Mingding Doctrine
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I. Introduction

Good day to all! Today, we will discuss those who are pleasing to God. Discussing those who are pleasing to God is a very good thing in itself, why might that be? Does everyone know why we should talk about people who please God? This is very important! Because there are only two kinds of people in this world. Some say, I know, men and women. Wrong! It’s not divided by gender. If it were by gender there would be more than two kinds. Does everyone know how many genders there are now? More than sixty. If you were to build toilets, you would need to build sixty kinds, in the future there will be men, women, neither men nor women, all sorts, it would be quite troublesome. But according to my way of dividing it, there are those who are pleasing to God and those who provoke God's wrath, just these two kinds. Think about it, which kind of person do you want to be? Some people, as they live, they lose sight of whether they are even living as human beings. Why is that? Because they end up being treated like beasts of burden, or like monkeys, in any case, not living with the dignity of a human being. I tell you, people deal with people and things every day, they are truly busy! Where do they find the time to care whether God is pleased or not? But the problem is, whether God is pleased or not is closely related to our living conditions, and if you don't know this, then that's troublesome. Today I'm telling you, aren't I? You need to know! Being busy is not a solution.

A few days ago, a sister had a breakdown, a very, very serious breakdown, and after her breakdown, I even gave her a scolding, but it was a beneficial scolding. Because she was extremely busy, running a shop. Everyone needs to understand that opening a shop is definitely not a wonderful thing; running a shop is incredibly busy, especially a restaurant, running a restaurant is no joke. Some people say, If you want to curse someone, let them open a restaurant. Later, it was said, If you want to curse someone, let them do renovations. Later, it was discovered that no trade is easy, the problem is the failure to please God.

Our sister, running a shop, had to send her children to school in the morning and pick them up in the evening. Because she wasn't doing it right, she was living in confusion and disorder, her child was seven years old and still couldn't wash their own hair, oh my goodness! Later, I found that many children live at boarding school from the age of five, able to do everything themselves, but adults, not understanding, just mess things up blindly; how could they not be busy? Busy to death. Actually, it's not that they can't let go, it's that they don't want to let go! Why can't they let go? Because they think it's very important. One day if the child is lost, everything is put down to look for the child. After finding the child, they discover that the shop, the life, goes on, what can't be let go?

I once met someone who said he was busy with work. I told him not to work so hard, to put things down, it doesn't matter, if the work is not finished today, do it day by day. No, he couldn't let go. Later, one day he got cancer and he let go. Oh I said, how come you let go again? He said, I got cancer. I said, If you had listened to me and let go before you got cancer, you wouldn't have gotten cancer. He said, That's true. Actually, people can let go of anything in life, it just depends on whether they want to let go. Today some people don't know what they are living for; I live to please God. And some people are busy all their lives, taking every opportunity to petition, petitioning all their lives, they are willing to give up anything for the sake of petitioning, except the petitioning itself. But today you can give up anything, even the petitioning. They just think it's very important, thinking it's very important is just a misconception. Can you let go for God today? That is the key point I want to make!

Does everyone know who I will be talking about today? I will be talking about Zerubbabel. This Zerubbabel is good, he is someone we should emulate, why? Because for the sake of God's temple, he dared to risk everything! Everyone needs to know that we need to learn from these people who are pleasing to God. In the 《Bible》 there are two kinds of people, one is those who are pleasing to God, and the other is those who provoke God's wrath. Just these two kinds of people, we need to learn from these two kinds of people, we can't do it ourselves, we need to learn from these two kinds of people, and after learning from these two kinds of people, then you will know, Wow, it turns out one can live this way.

What I am doing is to make everyone aware of a very simple fact, if you want to live well, you need to please God! Chinese Mingding Destiny makes this matter very simple, if a person lives under a curse, it is very simple, because they have violated God's word; if a person lives in blessing, it is also very simple, because they diligently keep and follow God's word, because God is in control of everything! Therefore, pleasing God and provoking God's wrath lead to two different outcomes. Why are people like this? It is because of this reason. Because God is in control of everything, because God's word is established in heaven!

You need to know that people who are pleasing to God are very powerful. Don't get this wrong, people who are pleasing to God are very powerful! Let me give you an example, was Abraham powerful? In those days he was a famous clan leader, very powerful, he defeated four kings with just 318 men, powerful! Very impressive, he was someone of note! Were Isaac and Jacob powerful? They were both very powerful. Later, Joseph became the Prime Minister of Egypt, second only to one person, very powerful; Daniel was the Prime Minister of Babylon, very powerful; Later Mordecai, Prime Minister of the Persian Empire; Nehemiah, a governor of the province of Judah, a high-ranking regional official; Zerubbabel was the governor of the province of Judah, a high-ranking regional official. Among these people, David was King David, Solomon were all powerful people. Did everyone know about it? The worst of them still managed to become a governor! Today, we will discuss someone who is less notable, we won't talk about such high positions, today we will talk about someone less notable, a high-ranking regional official, a governor, Zerubbabel. Was he busy? Of course he was busy, how could he not be busy?

But I have found that some people, without being a governor or a high-ranking regional official or a governor of a region, managing such a small shop, they become so busy that they put God aside. But these people, whether they became governors or prime ministers, they never put God aside, because they got there by relying on God. Everyone needs to know that initially people like Nehemiah and Zerubbabel also started from humble beginnings, later as they lived they worked their way up to becoming governors, they must have climbed up from the bottom.

Someone, one day is given a small shop or a small company to manage, they manage it in a mess, busy and disoriented, losing sight of God in their busyness, do you think they can become a governor? They can't, everyone knows that. Sometimes when I tell you to let go, it's not for you to put God aside, it's for you to put those things aside, because you don't live by those things. Actually, this job of getting people to let go is something I have been doing all along, so does everyone understand today? As soon as I say let go, someone says, Teacher, no, I can't let go. With God, what is there that you can't let go of? If others can let go, why can't you? If others can become governors and still let go, why can't you? Others, becoming governors, don't put God aside, but put other things aside. So today this Zerubbabel is very powerful, he never put the temple of God aside.

A few days ago, I ministered to cancer patient, whose belly was swollen, and the family was preparing for his funeral, imagine that. But in my faith, he should recover his health, so why hasn't he recovered? Because he always puts God aside, picks up other things, and can never let go. Look, people keep thinking, Oh, after I die, what will happen to my children? What will happen to my grandchildren? Actually, after you die, they will still live. Many grandmothers and grandfathers die, and their grandchildren still live; many grandmothers and grandfathers die and their grandchildren still live; many fathers and mothers die and their children still live, you can't control things after you die, so can you let go properly while you are alive? Actually, you can. There is no blessing outside of Mingding Destiny, this is the concept I have been conveying. With Chinese Mingding Destiny, one must have a Mingding Destiny, knowing why they are living!

Later I ministered to this sister, although her belly swelled up, it has now gone down, why? Because she is starting to recover Mingding Destiny. Starting to serve people, and every person she serves gets better, so I am not too concerned about her belly, I am only concerned about how many people she has served, the more she serves the better, she must have a Mingding Destiny, right?

A few days ago, someone contracted anal fistula. As a result, I also got him to put aside this disease, and now he is sending me messages that the fistula seems to have dried up, then it has also scabbed over, and is much better. What did he do? I just asked him to put aside all that work he was worrying about, your anus is about to leak and you're still worrying about work? So letting go of a lot also allowed him to focus more, his whole state is better, and the anal fistula is beginning to close up, today he told me it's much better. Brothers and sisters, no matter what, be a person who pleases God. If you put God aside all the time, to what extent do you think you will provoke God's wrath? To the extent that you get an anal fistula; to what extent do you provoke God's wrath? To the extent that your belly swells up, you get cancer. Provoking God's wrath all the time leads to this disease and that disease, there are many more these days.

Today this Zerubbabel we are talking about is quite interesting, this person is powerful. The last sermon I preached was about something that happened more than 2400 years ago, today we are talking about Zerubbabel who lived more than 2530 years ago. From now, that was probably 2550 years ago, Nehemiah was about 2460 years ago, so there is only that much difference. In Nehemiah's time, Malachi was the prophet, everyone needs to understand. When we read the 《Bible》, everyone knows the 《Book of Malachi》, right? In Nehemiah's time, Malachi was the prophet, Nehemiah and Ezra were contemporaries; Zerubbabel was seventy or eighty years earlier than Nehemiah, in the time of Zerubbabel, Zechariah and Haggai were prophets. Can everyone connect everything together now? Zechariah was contemporary to Zerubbabel and Haggai. Today we need to know that these people are all related to the temple of God! Has everyone noticed that people who are willing to build the temple of God are very powerful and very blessed! They are all related to the temple of God. This Nehemiah is related to the temple of God, the city of God, and has to do with worshiping God; Zerubbabel is the same, related to the temple of God. Today I have found that those who care about God's affairs are blessed! Why? Because caring about God's affairs pleases God, and for those who are pleasing to God, many things become easier. So it's a kind of character. Having said so much, can everyone understand, well, that depends on the individual.

II. Scripture

Then he answered me, “This is the word of the LORD to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the LORD Almighty. “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’” Then the word of the LORD came to me: “The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the LORD Almighty has sent me to you. (Zechariah 4:6-9)

III. Prayer

God! Speak to us today, that our brothers and sisters may learn to emulate Zerubbabel, that we may begin to be concerned for your temple, that we may begin to be concerned for the church, for the body of Jesus Christ. God! Grant us the character of Zerubbabel, that we may be men of faith and Mingding Destiny, that we may have the opportunity to build your glorious church in this world. God! Arise your people today, that your people may be blessed before you. In the name of Jesus Christ, Amen!

IV. The Background of This Passage

I always want to make a reform, to make sermons like storytelling, because storytelling is particularly good to listen to, and everyone likes to listen. But I have never succeeded, first, because we don't have the skill of storytelling, and second, I'm afraid that I will confuse everyone and they won't be able to grasp the key points, only listening to the story. The background of this passage is full of stories. In the historical period before Zerubbabel, a magical thing happened. That was more than a hundred years before Zerubbabel, there was a man named Isaiah, he wrote a 《Book of Isaiah》, which is collected in 《The Bible》 today. The book prophesied that there would be a king named Cyrus, Cyrus also refers to one person. By the time of Zerubbabel, suddenly there was a king who was really called Cyrus, he was the king of the Persian Empire.

In 539 BC, the Persian king destroyed Babylon. The first and most powerful king of the Persian Empire was this Cyrus. His territory was very large, from India to Turkey, to Europe, and south to Egypt, a large piece of land, larger than the Babylonian Empire. This Cyrus was also a king who had God, the Persian Empire was built by him. When King Cyrus read the 《Book of Isaiah》, he discovered that it was the God of Israel who gave him this opportunity to raise him up in this era. Because the 《Book of Isaiah》 prophesied about him more than a hundred years ago, and then King Cyrus defeated the Babylonian Empire. This passage was written against that background.

Let me first talk about Zerubbabel. By the decree of King Cyrus, Zerubbabel was appointed as the governor of the province of Judah, becoming a high-ranking regional official, and allowed to build the temple of the God of Jehovah. At this time, Daniel was still alive! Let's connect the people of this stage together, Zerubbabel, Daniel were both famous people in the Persian Empire. Daniel was the prime minister in the court of Darius, Darius was a powerful appointed king under Cyrus, Cyrus was the king above Darius. Cyrus conquered the East, fought the West, his whole life expanding his territory, actually many places were not captured by him, but the people in those places were frightened by the news and surrendered directly to Cyrus. That is to say, Cyrus was very famous in history, even today the British Museum still has a piece of writing carved in stone by Cyrus.

Zerubbabel was appointed as the governor of the province of Judah, there are quite a few stories here. Seventy years before King Cyrus did so, the King of Babylon looted the gold, silver, and bronze vessels in front of the temple of Jerusalem to Babylon, after Babylon was defeated, King Cyrus was going to give all these to Zerubbabel, and let him take them back to Jerusalem, that is, to the Holy Temple of God, because he very much believed that God blessed him. Zerubbabel went back to build the temple with this mission, this is the history of this passage. Zerubbabel began to build the temple and laid the first stone.

The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it.(Zechariah 4:9)

When writing these words, this matter had not been accomplished. Because many years ago, King Cyrus sent Zerubbabel to the land of Judah to build the temple of God in 539 BC, and appointed as Governor of the province of Judah. In the blink of an eye, King Cyrus lived for another ten years, and after ten years King Cyrus died. During these ten years, although Zerubbabel laid the foundation of the temple, there were always people making trouble, it was not easy! Because there were local thugs, rascals, and there was also the matter of people's interests, and those complex local political relationships. Other than him being the governor, there were others around him also serving as governors! There were governors of Judah, governors of Samaria, and governors of the area west of the Euphrates, the territories of some governors were much larger than his, and there were also those who snitched, always disliking Zerubbabel.

Besides the intricate social and political issues and the local culture, the Israelites also enjoyed a life of ease. The Israelites' penchant for a comfortable existence led to the desolation of God's temple, resulting in national ruin. After seventy years of exile, Zerubbabel was sent back by divine intervention to rebuild God's temple. However, upon commencing the temple's reconstruction, the Israelites reverted to their leisurely ways. Consequently, even after laying the foundation, a decade elapsed with little progress. The emperor then died, succeeded by a new one. This is akin to a change of presidency in a nation, where the new leader's stance towards China, whether friendly or hostile, dictates the government's attitude. With a new king in power, the local people sent a letter to the new emperor, Cambyses, son of Cyrus the Great. Cambyses, upon reading the locals' report, ordered Zerubbabel to halt construction, citing Jerusalem and Zerubbabel's region as frequent sources of sedition.

Cambyses reigned for eight years, during which Zerubbabel could not proceed with construction on pain of death due to the emperor's decree, resulting in an eight-year hiatus. Imagine, Zerubbabel returned to Jerusalem, and after ten years, another eight passed, totaling eighteen years. Then, another emperor took the throne, only to die within a year, succeeded by Darius. Darius was more amicable towards the Jews, presenting an opportunity. Yet, Zerubbabel and his men remained hesitant to resume work. God then raised up the prophet Haggai, and also Zechariah. The books of Zechariah and Haggai chronicle the events during Zerubbabel's time under Emperor Darius. In fact, he had already served as governor for twenty years, The temple's completion came in Darius's sixth year, after roughly twenty-six years.

Zechariah was writing this book while construction was underway! It merely reflects God's expectation that since Zerubbabel had laid the first stone, establishing the temple's foundation, he would surely complete the work. Over those twenty-six years, had Zerubbabel become governor at fifty, he would now be seventy-six; if at forty, sixty-six. Time flies. Why did God favor Zerubbabel, whose work progressed so arduously? Even with such difficulty, our God does not expect immediate completion. Zerubbabel labored for twenty-six years, yet remained pleasing to God, a man after His own heart. He not only initiated the project but also brought it to fruition, a complete endeavor, not a half-finished one, as with the temple's construction. Brethren, in building God's church, many begin but fail to finish, which is truly lamentable.

Zerubbabel faced intricate interpersonal relationships, a complex social backdrop, and a convoluted political climate, contending with local troublemakers. Amidst these circumstances, Zerubbabel commenced work, even without the emperor's explicit command, displaying remarkable boldness. However, remember that God remains sovereign. The heart of King Darius is also in God's hands. It is intriguing to note that Cambyses, successor to Cyrus, who halted the temple's construction, was murdered. Whether Cambyses died by assassination or illness is debatable; I am uncertain, and historical accounts vary. Subsequently, Darius became emperor.

Interestingly, Darius had a favorable relationship with Cyrus the Great. It is said that Darius married Cyrus's daughter and later became the emperor of the Persian Empire. Such is the historical context. One should not be a person who leaves things unfinished, like an abandoned construction project. Clarity in tasks is paramount! Understanding this backdrop, we can better examine Zerubbabel's test of faith.

V. The Test of Faith

Upon laying the foundation, the Israelites were deeply moved, with weeping echoing. Some cried out of joy, others out of sorrow, lamenting that the temple did not match the glory of Solomon's. From the foundation's laying to the temple's completion, approximately twenty-six years passed, fraught with the risk of abandonment. The test of faith was indeed severe. In the initial decade, they faced considerable disruption, compounded by the fact that Zerubbabel's position as governor may not have been firmly established, contributing to the temple's slow progress. Could God have faulted him? No. While Zerubbabel's handling of the situation was imperfect, it ultimately did not matter.

After a decade, construction was halted, enduring for another ten years, totaling twenty. Over these two decades, morale waned. Many Israelites, who had accompanied Zerubbabel with gold, silver, and bronze to construct the temple, saw their efforts fizzle out, abandoned after twenty years. Over these two decades, some developed the habit of thinking, Well, this will never be built; let us build our own homes. Zerubbabel had brought over forty thousand Jews back, a considerably large number, their faith battered by this ordeal!

Was there a problem? God, why did you call a halt? Are you still with us? Such might have been their thoughts. Whether Zerubbabel thought similarly, we do not know. Yet, it tested and tried people's faith. Many said, Ah, the time for building the temple has not yet come. I dreamt of an angel yesterday, and the angel told me that the time is not yet ripe, that such a political environment is not suitable. But I tell you, though the people's spirits flagged, Zerubbabel's did not. Yet, any misstep by Zerubbabel could cost him his head. Fear was certainly a factor! However, this struggle is one that you and I must also undergo; this is the test of faith. Does God lack a place to dwell without this temple? Impossible! How could God dwell in a temple made by human hands? The temple is merely a place for people to gather and worship our God, nothing more.

I tell you, whatever you persevere in with faith will ultimately please God, for it is a test of faith. When I began building the church, it was utterly desolate. I thought, building a church meant one would just stand on a stage and preach, and with my gift of gab, it should be okay, right? No such thing! Building the church led to losing my job, my money, everything, and nearly my life. Building a church cannot be taken lightly! I knew that I was inadequate, incompetent in almost everything. Those were painful times, with no people, no money, just time. I thank God that He sent a prophet who, upon meeting me in a place, laid hands on me and declared, Wow! I see that you are passing through the valley of the shadow of death, a long and dark tunnel, but in the end, you shall witness God's glory! I felt compelled to persevere! I tell you, nothing happens instantly; it always comes back to the concept of a test of faith.

Today, if you encounter a test of faith, know that it is a test of faith. Tomorrow, if you face trials, know that it is a test of faith. Zerubbabel was no exception; a standstill for ten years, a soul-crushing hiatus! Passing by the temple daily, as the governor of Judah, working nearby, I can imagine the emotions; seeing God's desolate temple. I go to work at the church early in the morning, and I leave late at night, by myself. Do you know what 'going to work alone and leaving alone' means? Have you ever seen such a way of working? Going to work alone and leaving alone, persisting day after day, year after year, not knowing when God will intervene! Truly unknown. But this situation is called the test of faith.

Do you know today, brethren, that when you are doing anything, you must cultivate the idea of a test of faith? What pleases God is most crucial! How can you align with God's heart? Today, we see the state of the church, growing from humble beginnings to where it is now, blessing so many! Many churches use our church's resources, whether for Bible study or even for sermons and gatherings. One day, one of our sisters encountered someone using our materials, our 101 course. He was studying theology, not from our church, but he was using our material. Brethren, our current position is the result of faith.

VI. Inner Struggles and Painful Choices

If you asked me to clearly describe Zerubbabel's feelings during those years, I doubt I could fully capture it. But I can certainly describe my own journey. The internal struggles, the difficult choices. Ultimately, Zerubbabel worked tirelessly during those years. Then, suddenly, an event occurred: the emperor who had decreed the temple's construction died, and Zerubbabel was still governor of Judah. That year, there was a crop failure, not exactly a famine-induced shortage. But after years of struggle, that year he struggled even more: the emperor has changed; should I start work or not? The thought of starting again filled him with fear, because the previous emperor had ordered the work stopped. And if I started work today, the political opponents around me would report me, and I would lose my head. This internal struggle lasted for more than a year.

But I tell you, those who are pleasing to God have the faith of if I perish, I perish. Those who provoke God's anger also have the faith of if I perish, I perish, but their if I perish, I perish is used in unbelief. Those who please God use it in faith. Some use if I perish, I perish to please God, and some use the faith of if I perish, I perish to provoke God's anger. These are two different results. Zerubbabel, facing painful choices, was indecisive. Some said, Let's do it! Let's just do it. You know I am a relatively adventurous person. One of our sisters bought a house, renovating it, stripping it down to the bare walls. People asked me, Do you need a permit? As we're doing the renovations ourselves, who needs a permit? To get one, you must be a renovation company. Can you do it without a permit? Yes, let's do it. That's how it is.

Zerubbabel, at this time, actually had no permit. Like starting work without authorization, that's a matter of life and death. It was extremely dangerous. In that year, if you read the book of Haggai, you'll know God stirred Zerubbabel by sending scorching winds and mildew upon the land of Israel. They saw the fields would yield ten measures, but they only reaped five. Threshed grain would yield three measures, and mice would devour one. That year, tax revenue in the province of Judah was a problem. And what was Zerubbabel's reaction? His reaction was positive. What would a negative reaction look like? God, what more do you want from me? I have already laid the first stone. But real life is too difficult! Look at those thugs and hooligans harassing me. I could not complete the work in the first ten years. Then the emperor died, and the new emperor ordered an immediate halt of construction that remains in effect even today. What more do you want from me? People are often just like that--complaining. But after being stirred by God, Zerubbabel said: God, I hear you. I know you are displeased with my struggle. Ultimately, what about my performance? Everyone else is increasing revenue, but I'm running a deficit. My performance is ruined. Can I keep my office? It is not secure. God! Can you go easier on me? Can you speak up if you want me to go easier on you?

God revealed His will, and Haggai said; You are all concerned with your own homes, but the temple of God lies in ruins. You say that the time for building the temple has not come, and, what permit do you need? God is the permit. Zerubbabel knows God is the permit. Haggai said, You want a permit? Then Zerubbabel felt more hardship. You would not have this had God not have stirred the situation to this level. So, his performance was very poor. So he knew: God is in control. As long as I please God, it will be easy! The question is, you would you believe everything Haggai said? You took this man as a prophet? There are some who treat true prophets as fake prophets. Prophets who say soothing things are treated as true prophets, while prophets who speak unpleasantly are treated as false prophets. But in fact, true prophets are the ones who say unpleasant things. False prophets say only pleasant words.

Zerubbabel began work in the face of such a situation! How much struggle was in his heart? Zerubbabel thought: My ability to be the governor in this place is not by my own merit or skill. This great honour is given to me by God. Isn't what God gave me for me to do this? After a more than twenty-year stoppage, everything has fallen to ruin. Today, with or without a permit, let's commence work! As soon as he began, someone wrote a letter of indictment. Did Zerubbabel anticipate that this would happen? He was able to anticipate this matter. How could he not have anticipated it? He was a seasoned politician! He was in fear everyday, saying he was not afraid was a complete lie.

No one knows what kind of response Darius gave in his letter. Apart from trusting in God, there is nothing else to do. God can absolutely control the heart of Darius. Commencement of construction? Nothing happened. Today, brethren, you cannot grow without struggling. You will certainly embark on the path of faith amid struggles; you will start by saying: If I perish, I perish. And here you have a great pleasing of God! That is working with your head on a plate on the chopping block.

Jacob was the same way. Esau came to kill him with four hundred men. It was a matter of life and death. So, he was struggling internally. He sent people ahead, following behind. He wasn't willing to cross the river. God stirred him, saying: Cross over. I am not crossing over. Cross over. I am not crossing over. He wrestled and lost, eventually injuring his hip to the point of a limp. He hobbled to the front of the line. If I perish, I perish! But he did not perish. At that moment, he thought, If my brother comes with twenty or thirty men, I can kill him; but if he comes with four hundred men, I cannot defeat him. That struggle was difficult.

Today, brothers and sisters, can you tell yourselves; Does God not reign supreme? God absolutely reigns supreme. But the feelings of our flesh are very strong. Where do the feelings of the flesh come from? That’s the old nag! The old nag reacts very strongly through our flesh. If you choose God's sovereignty in your heart, you will be victorious! As long as you submit to God, you will be victorious, no matter the red horse or white horse. So Jacob wrestled with God at that time, not with God, but with his own flesh, and as a result, he was victorious!

Zerubbabel must have experienced Jacob's character, and today, brothers and sisters, you also have Jacob's character, do you know that? Because our God is the God of Abraham, the God of Isaac, and the God of Jacob, you must have Jacob's character. I tell you: I myself have Jacob's character, so I am victorious. After victory, God reigns supreme and nothing happens. We must know who to please and why we live!

The iron yamen, the flowing officials, the yamen is still there, but the officials have changed. The iron earth, the flowing people, although the earth is very powerful, it has been there, for thousands of years, but people have changed batch after batch. Even if you are from the Northeast, it's the same as being from Guangdong. If people put down this life and death and pursue the blessings of eternity, entering into God's will, that is called victory. Never retreat, retreating is even worse, moving forward is very hard, very hard, but once you get through it, it is no longer hard.

This Zerubbabel went through a struggle of faith, struggled for twenty years, and after this last struggle, he started work. Do you know what happened after the work started? Something magical happened. You know that the people around him were his political opponents, and they wrote to Darius, the newly appointed emperor, saying that these people had started work, and the tone had completely changed. Even Zerubbabel's political enemies, who originally wanted to accuse Zerubbabel, wrote a memorial that was very good, as if they were helping Zerubbabel. What did they write?

The previous memorial was written to attack Zerubbabel. This time it was written: Emperor, we would like to ask about your Majesty's decree? They said that in the time of King Cyrus, they had ordered the construction, but it had been stopped for so many years because they had offended God in the past and were taken captive to Babylon. Twenty years ago, God, through King Cyrus, returned to Jerusalem to build the temple of God, the temple of the Almighty God. It is the temple of the God of Abraham, the God of Isaac, and the God of Jacob. It has been delayed for so long.

The people around him were actually higher officials than Zerubbabel, and they were actually qualified to order them to stop work. They didn't let them stop work. I ask you: Is it only by the Spirit of God that things can be accomplished? It is only by the Spirit of God that things can be accomplished! No matter what it is, it is not by chariots or horses, not by power or talent, but by the Spirit of God that things can be accomplished! This is quite interesting. What is even more interesting is that even the heart of King Darius is in the hands of God. The letter said: All of you stay away, and they will give money and whatever they want. From your treasury. Zerubbabel's finances must not have been handed over this year. It must have been troublesome and ruined. The emperor did not blame him. And he told the people around him that whatever Zerubbabel wanted, you should give it to him.

Darius wrote very interestingly in the whole process, he said that he wanted to make the king and the king's sons live long, how did he conclude this? His predecessor, King Cambyses, had a short life. King Cyrus passed the throne to his son Cambyses, and Cambyses died after eight years. As for whether it was a violent death, a natural death, or a death from illness, we won't say, but Darius must have known this story. He knew that he should fear God when he obtained this power!

How could King Cyrus successfully rule the Persian Empire for decades? It was because he was raised up by God, and Darius also knew this. Money is not a problem, you should pray well for me and my sons, and as a result, Darius ruled for decades. He was still a good Persian king. So, with a victorious heart, never retreat, and even the heart of the emperor is under God's control, God is so good! Can brothers and sisters clearly know that it is only by relying on the Spirit of God that things can be accomplished!

Seven, things are accomplished by relying on the Spirit of God

The rule is summarized as: things are accomplished by relying on the Spirit of God. Today, the key to accomplishing anything is to rely on the Spirit of God. Yesterday, my colleagues and I discussed the difference between humans and artificial intelligence. Artificial intelligence relies on computer calculations. Many things in human intelligence rely on revelation. The development of science does not rely solely on human efforts, but many things rely on inspiration in the human brain.

So many things do not rely on the computing power in the human brain, but on revelation from God. If people can receive revelation from God, no matter what you do today, you need revelation from God. Building a church requires relying on the Spirit of God, and doing scientific research requires relying on the Spirit of God. Later, Newton went to study theology. Many atheists said that it was a pity that Newton went to study theology when he studied science.

They don't know that Newton's three laws of motion were invented by revelation. Think about it: People live in our human space, and God is many dimensions above us. Looking at the problems of human dimensions from God's dimensions, it is easy to solve them. Even if a talent is resurrected from the dead, from God's dimension, it is all trivial matters. But if people do it in a human way, it will be troublesome. Just what I do is enough for ordinary people to do. For example, I treat a cancer patient, whose belly is swollen, and the family is preparing for the funeral. When they come to me, they don't need to prepare anything, and I can make him better, do you believe it? It can really get better! Our brothers and sisters must know that people can accomplish things by relying on the Spirit of God! But until today, some people still don't rely on the Spirit of God very much, because they are struggling in their hearts: let's rely on the doctor. Then you rely on the doctor, good luck.

God is in a completely different dimension, many dimensions beyond humans. You must know that things are accomplished by relying on the Spirit of God. If you can summarize this point, it will be easy! You may face all kinds of obstacles and all kinds of problems, but it doesn't matter, things are accomplished by relying on the Spirit of God. The foundation of this temple has been laid, and it will definitely be completed, and it will never be unfinished! So in the past few years, in the process of persistence, in the struggle, with faith in God, with hope from eternity, I persisted day after day, until I saw the church of God being built. But am I satisfied today? In fact, I am still not satisfied, the temple of God is still desolate. Looking around, how many churches are desolate now? Too many! The seventh point is that people who please God are those who rely on the Spirit of God. If you rely on the Spirit of God, you must have courage, without courage you can't do it. But you must have a beginning and an end in doing things to make things happen.

Eight, people do things with a beginning and an end, to make things happen

You need to know, is it difficult to do this? It's difficult! There are many difficulties to think about, and there are thousands of reasons why it can't be done. There is only one reason why it can be done: to please God! Reasons why it can't be done: this condition is not mature, that condition is not mature, this situation is not good, that situation is not good, a lot of things. If you go to the emperor, can you get an accurate certificate? If you get the certificate, don't do it. What if the emperor doesn't approve it after you get the certificate? Just do it! Die if you die! So there is a beginning and an end. Zerubbabel was probably not young at that time, and felt that he had lived enough, it doesn't matter. Is it uncomfortable? It's uncomfortable. Is it a struggle? It's a struggle. Is it discouraging? It's discouraging. Do you want to give up? I really want to give up. Are you afraid? Definitely afraid. But relying on the Spirit of God, how to rely on it? Just believe! Brothers and sisters, if you are a person of faith, you must be able to draw on God's power by relying on the Spirit of God. If you have faith in God, you can definitely draw on God's power!

Everyone should know that building the church of God, building the temple of God, is for the Spirit of God to dwell among us. How can you build it without relying on the Spirit of God? So I tell you, a person with Mingding Destiny will become an anointed one. So, Zechariah saw two olive trees in a vision. He asked the angel what these two olive trees were? Anointed ones. What is an anointed one? A person with Mingding Destiny before God. God anointed a person, that is, gave him an office, gave him a Mingding Destiny. As a result, Zerubbabel became a person with Mingding Destiny, and later became God's seal, and God wanted to use Zerubbabel to seal many people. This is called a divine person. If you become a divine person, is it not very simple? Anointed ones, people who build the church, are the two olive trees. People who build the church, people who build the temple of God, are inseparable from caring about what God cares about and pleasing God.

In the Book of Haggai, people are busy with their own homes, and the house of God is desolate, so God curses them. Today, the church is desolate because everyone is busy with their own homes. How can your home be good if the church of God is good? During the years of Haggai and Zerubbabel, Israel was busy with their own homes and had been busy for many years, and the temple of God was still desolate, and the church was also like this. Which is more important? Is your own home more important or the church more important? Is your own home in front of the house of God or behind the house of God? So building the temple must have a beginning and an end.

I thank God that God made me a person with a beginning and an end, and I never give up. Today, I also encourage brothers and sisters to become people who never give up! Uncomfortable? Persist! Today, everyone should know that everything I touch and serve, as long as I serve this person, it will definitely have a beginning and an end, and there will be a break. What is this break? Everyone has definitely never heard of it, my break is amazing: either the demons on you will be cast out by me, or you will be taken away by demons! The reason is very simple, as long as you don't retreat, being taken away by demons is your creation; if you are not taken away by demons, the demons must be cast out of your body. A few days ago, when I was ministering to a sister, this sister wanted to retreat, didn't want to do it, couldn't do it, couldn't go on. What does it mean to not be able to go on? I scolded her, and wasn't that good? Her mind became smart, and she became sober. Brothers and sisters should know that many things that have a beginning but no end are not pleasing to God. Things can be accomplished by relying on the Spirit of God, and there must be a beginning and an end.

When I mention Peter, everyone knows that I have dragged Peter out again. Peter was originally called by God to be an apostle to the Gentiles, but later, he lost this Mingding Destiny, opened this beginning, and did not end it well. Today, you can't say that you started a beginning, became a Christian, came out of Egypt, and then couldn't enter the promised land. Having a beginning but no end is not pleasing to God. Whoever pleases God must rely on the Spirit of God and must make things happen. Relying on the Spirit of God, no matter how difficult things are, God will definitely predestine you to be victorious! Whether it is the emperor or anything else, God will help you, and God will take care of all other things! Our brothers and sisters must obtain Mingding Destiny and build a glorious church!

Nine, Summary

Have the desolate days passed now? No! The temple of God is still desolate. You say that we have so many testimonies, so many testimonies, so satisfied, I am in a victorious church. But looking around, what is God's will? Look at this era, there are too many desolate places. Today, if we want to do it, we can't finish it. Looking around, is your heart only in the Chinese Mingding Destiny church? No, your heart should not be here, your heart should be in God. God does not only hope that the Chinese Mingding Destiny church will prosper, God hopes that His churches will prosper! Can we have such a mind, see the will of God, become people who please God, and be able to build the temple of God, the church of God!

Am I creating trouble for everyone by speaking? Sometimes I feel very uncomfortable in my heart, and I wish that everyone could experience what we have experienced, and I wish that everyone could seek God and build the church into a glorious church, even if I decline in the future, the temple of God will still be full of glory, and may God be glorified among us, this is the most important thing! Looking around, looking at the state of the church, is it still desolate? Even if there are a thousand or ten thousand Chinese Mingding Destiny churches in this generation, they will not be able to serve them all. So we are not tearing down other people's churches, we are hoping that people's churches will also prosper, and all churches that belong to God will prosper, that is the will of God. We don't want to build our own small kingdom, a small place is very prosperous and very good, what's so good about that? May the will of God be satisfied. May our brothers and sisters all be people with Mingding Destiny, and raise our heads again.

Today, let's sing a hymn and prepare to collect today's offerings. If you don't understand the meaning of offerings, please don't make offerings. This place in the church is to train people to be people who make offerings. The church is not a place to collect money, and the people in the church are not supported by you, but by God. Those who rely on God will lack nothing! No matter what state you are in, like Zerubbabel, no matter what struggles you have gone through, no matter what excitements you have gone through, God may be exciting you in your body, you may have encountered great difficulties, great challenges, but you must still know that God still reigns supreme! Do not be afraid, raise your head, look to our God, and be the people He delights in!

Raise your hands and receive His anointing, receive His Mingding Destiny, dedicate yourself, and become vessels that manifest God's glory in these last days! Everyone raise your hands and pray with me: God! I am here, may you use me; God! Let me be a person with Mingding Destiny, I want to choose to build your glorious church; God! I want to imitate Zerubbabel, imitate Abraham, Isaac, and Jacob, and build the temple of God! If you start a beginning, you can have a glorious ending! God, I want to be victorious in you all my life, lead me, use me, I am willing to be pleasing to you, reign supreme in my body, in the name of Jesus Christ, Amen! Everyone should know that God accepts our offerings, and God will surely accept our declaration and offerings!

Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil, for the kingdom, the power, and the glory are yours now and forever. Amen!

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大家好!今天我们讲神所喜悦的人。讲神所喜悦的人,这件事本身是非常好的,为什么呢?大家知道为什么要讲神所喜悦的人呢?这很重要!因为这世上只有两种人,有的人说:我知道,男人和女人。错了!不是按性别分,如果按性别分也不是两种,大家知道按性别分现在有多少种了吗?六十多种。你要建厕所要建六十种厕所,以后将来有男的有女的,不男的不女的,什么都有,那是很麻烦的事。但是按我这个分法,就是讨神喜悦的人和讨神愤怒的人,就这么两种。你想想看,你要做哪一种人?有的人做着做着就做得不知道自己是不是一个人了。因为啥呢?因为一整就变成做牛做马,要么就做猴子,反正就是做不了人,不尊贵。我跟你讲,人每天面对人和事,真忙啊!哪里有时间管神喜悦不喜悦呢?但是**问题是神喜悦不喜悦跟我们活的状况紧密相关呢,这事你要不知道那就麻烦了**。今天我这不是告诉你吗?你得知道!你忙不是解决问题的办法。

前几天有个姐妹崩溃了,非常非常的崩溃,崩溃完了还被我K了一顿,但是K好了。因为她非常忙,开了一个店,大家一定要知道,开店那绝对不是什么太好的事儿,开店可忙了,尤其是开餐饮店,开餐饮店那不是开玩笑。有的人这么说一句话:如果你要想咒诅谁,让他开餐饮店。后来发现人们说:如果你要想咒诅谁让他做装修。后来发现哪一行都不容易,问题在哪里呢?就是不能够讨神的喜悦。 我们这个姐妹开个店,早晨要送孩子上学,晚上要接孩子回来,因为不会整,活糊涂了,活混乱了,孩子七岁了,洗头还不会,哎呀我天!后来我发现很多小孩五岁就住校,啥都能自己干,就是大人不知道就瞎整,那能不忙吗?忙得要死。**其实不是放不下,就是不想放下!为啥放不下呢?因为觉得那是很重要的事**。有一天孩子丢了,啥都放下了去找孩子去了。找完了以后,发现回来这店、这日子照过,有啥放不下?

以前我还碰到过一个人,这个人他说工作忙啊,我说你不用这么辛苦,放下,没关系,今天工作做不完,一天一天的做。不行,放不下。后来有一天得癌症了,放下了。哎呀我说你怎么又放下了?他说:那我得癌症了,我说:你没得癌症时,听我的话放下,你不就不得癌症了吗?他说也是啊。其实这人一辈子啥都能放得下,就是看想不想放下。今天有的人他不知道,他活着是凭啥活着。**我是凭着讨神喜悦活着**,那有的人这一辈子忙一辈子,有时间就去上访,一辈子上访,为了上访什么都能放下,就是上访放不下了。但是今天你什么都能放下,连上访也放下吧。就是觉得很重要,**“觉得很重要”其实不过是个迷思。你今天能不能为神放下呀?这才是我要说的关键**!

今天大家知道我今天要讲谁吗?要讲所罗巴伯。这个**所罗巴伯好啊,他是咱们该效法的人,为啥呢?因为他为神的殿什么风险他都敢冒**!大家要知道,咱们得学这些讨神喜悦的人。**《圣经》里面有两种人,一个是讨神喜悦的人,有的人就是讨神愤怒的人**。就这两种人,咱们就得学这两种人,咱自己整不了啊,咱就得学这两种人,学完了这两种人,然后你就知道,“哇”原来可以这么个活法。 我所做的就是让**大家知道一个很简单的事,要想活得好,你需要讨神喜悦!华人命定神学把这事分得非常简单,如果这个人活在咒诅当中,很简单,违背了神的话;如果这个人活在祝福当中,也很简单,因为他谨守遵行神的话,因为神掌管一切!所以讨神喜悦和讨神愤怒,那是两种不同的结果**,人为什么会这样?就是因为这样。因为神掌管一切,因为神的话立定在天!

**要知道讨神喜悦的人都是很厉害的**。大家千万别搞错了,讨神喜悦的人都是很厉害的!我给大家举个例子,亚伯拉罕厉不厉害?当年那都是有名的族长啊,那很厉害的,他带着318人把四个王给打败了,厉害!非常牛,那是牛人!以撒、雅各厉害不厉害?都是非常厉害的;后来到了约瑟,约瑟成了埃及的宰相,一人之下万人之上,非常的厉害;但以理,那是巴比伦的宰相,非常的厉害;后来末底改,波斯帝国的宰相;尼希米,犹大省做了省长,一方大员;所罗巴伯做了犹大省的省长,一方大员呐。这些人当中,你要说大卫,那是大卫王,所罗门,那都是厉害的人。大家知道么?最差的就混了个省长!今天咱们讲一个比较差一点的,咱不讲那么高的,今天讲差一点的,一方大员,封疆大吏,所罗巴伯。忙不忙?忙,怎么可能不忙呢? 但是我发现有的人呢,没做封疆大吏,也没做一方大员,也没做一方的省长,管了那么个小店啊,就忙得,哎哟一整就把神放下了。可是人家**做到省长也好,做到宰相也好,从来不能把神放下,因为他们是靠着神做上去的**。大家得知道,一开始这些像尼希米啊,所罗巴伯,他也是从穿开裆裤开始活过来的,后来活着活着活成省长,他也一定是从小开始往上爬的。 有的人,有一天给他了一个小店、小公司让他管,管得一塌糊涂、忙得晕头转向,一忙就把神放下,你说能忙到省长啊?忙不到,大家知道了吧。有的时候我让你放下,不是让你把神放下,让你把那些事放下,因为你活着不是靠那些事。其实我“让人放下”这活呀,我一直在干,所以今天大家明白了?我一说放下,就有人说:老师,不行,放不下。哎呀有神有啥好放不下的?人家都能放下你咋就放不下呢?人家做省长都能放下你为什么放不下?人家做省长都不把神放下,而是把其它的事放下。所以今天这所罗巴伯他很厉害,他怎么都没有把神的殿给放下。

前几天我服侍一个癌症患者,肚子都鼓起来了,家里都给他准备后事了,你想想看。但是在我的信心的里头,他是应该恢复健康的,那为什么他没有恢复健康呢?因为老是把神放下,把其它的事拿起来,老也放不下。你看,人一整就是:哎呀,死了以后,我孩子咋办?孙子咋办?其实你死了以后人家照活。很多奶奶、爷爷死了,孙子照活;很多外公外婆死了,孩子照活;很多爸爸妈妈死了孩子也照活,你死了你也管不了,那你活着的时候你能不能好好放下?其实可以的。**命定之外没有祝福,这事是我一直传递的观念。华人命定神学,一定要有命定,知道为什么活**! 后来我就服侍这位姐妹,虽然她肚子鼓起来了,现在又小下去了,为啥?因为开始恢复命定。开始服侍人,哎,服侍一个好一个,所以我不太关心她的肚子,我只关心她服侍几个了,服侍多点,她得有命定啊是不是? 前几天有一个人得了漏症,肛门漏。结果我也是让他把这病放下,现在他跟我发信息,肛门的那个漏管好像是干了,然后也结痂了,好多了。做了啥呢?我只是让他放下他惦记的那些工作,肛门都快漏了你惦记啥呢?所以放下不少也专注了不少,整个人状态也好了,肛门漏也开始封上了,今天就告诉我好多了。弟兄姐妹,**无论如何要做一个讨神喜悦的人**,一整就把神放下,你说你讨神愤怒要讨到什么程度 ?讨到肛门漏了;讨神愤怒讨到什么程度?讨到肚子鼓起来了,癌症了;讨神愤怒一整讨到这个病那个病,今天多了。 今天我们讲的这位所罗巴伯可有意思了,这个人厉害。我上一讲讲得是2400多年前的事儿,今天讲的所罗巴伯是公元前2530年前的事儿。距离现在这个年代,应该是2550年前的事儿,尼希米是2460年前的事儿,就这么个差别。尼希米那个年代,是玛拉基做先知,大家得知道。我们读《圣经》,大家知道《玛拉基书》吧。尼希米年间是玛拉基做先知,尼希米跟以斯拉是同一个时代的人;所罗巴伯是比尼希米早了七、八十年,这个所罗巴伯的年代 是撒迦利亚和哈该做先知。大家现在能不能对上号了?撒迦利亚是所罗巴伯和哈该同一个年代的人。今天咱们要知道,**这些人都是跟神的殿有关!大家有没有发现,愿意建造神殿的人都很厉害,都很蒙祝福**!都跟神的殿有关。这尼希米跟神的殿、神的城有关,跟敬拜神有关系;所罗巴伯也是一样,跟神的殿有关系。今天**我发现关心神的事都蒙祝福!为啥呢?因为关心神的事就讨了神的喜悦,神所喜悦的人,很多事情就好办了**。所以这是一种性格。我讲了这么多,大家能不能够明白,那就是个人的造化了。

神啊!今天就向我们说话,让我们弟兄姐妹可以学习效法所罗巴伯,让我们能够为你的殿挂虑,让我们能够开始为教会挂虑,为耶稣基督的身体挂虑。神啊!让我们得着所罗巴伯这样的性格,让我们成为有信心、有命定的人,让我们在这世上的日子能够有机会建造你荣耀的教会。神啊!今天就兴起你的百姓,让你的百姓在你的面前都蒙祝福。奉耶稣基督的名,阿们!

回去立完了根基,当时以色列人感动得那简直是哭声一片。有的人因为开心而哭,有的人是因为看到那殿,比不上所罗门殿的那种荣耀而哭。立了根基,结果到完成这殿,大概历时二十六年,差点儿烂尾。那信心的考验还是很厉害。头十年,面临一大堆的捣乱,而且他这省长刚刚过去作,这十年可能位置也不一定坐得那么牢固,所以头十年殿没有建好。你说神有没有怪他呢?没有怪他。当时所罗巴伯处理这事情不怎么样,但那也没关系。 十年之后喊停,结果一停就是十年,前后二十年。这二十年之后,人的心都散了。很多以色列百姓,当年跟所罗巴伯带着金银铜器,兴高采烈地回去建殿,结果还没怎么建成,就泡汤了,一烂尾就烂了二十年。这二十年下来,大家的心都拔凉拔凉。这二十年大家有的就养成这种习惯:哎呀,反正这东西也建不了,咱自己建自己房子吧。所罗巴伯回去带了四万多犹太人回去,不是开玩笑,是相当多的人,结果他们的信心经过这样的摧残呐! 有没有问题呢?神哪,为什么会喊停?你还在我们中间没有?如果是你,你大概会这么想。所罗巴伯会不会这么想,咱不知道。但是这个事,很摧残人的信心。很多人说:哎呀,建殿的时机还没到。你看啊,昨天我做梦,梦见天使啦,天使跟我说建殿的时机还没到,现在这种政治环境干不了!但是我告诉你,所罗巴伯的心,这虽然人的心都散了,所罗巴伯的心可没有散。但是所罗巴伯哪一步走错,那都是会掉脑袋的。心里头也不是不怕呀!但是,**这一个挣扎的过程,就是你和我同样要经历的,这就是信心的考验**。其实难道神没有这个殿,就没地方住了吗?不是!神怎么可能住人所造的殿?这殿不过是人聚集在这地方,可以敬拜我们的神,仅此而已。

其实我告诉你,**什么东西你靠着信心坚持,末了你一定会讨神的喜悦,因为这都是信心的考验**。当年我开始建教会,教会极其荒凉。我还以为建教会嘛,上台讲个道,像我这么会说话,站在那嘚不嘚,应该OK吧?哪有这回事!结果建着建着,工作也没了,钱也没了,啥也没了,人也快没了。哎呦我跟你讲,建殿不行啊!咱自己知道不行啊,干啥啥不行,就扯淡还行。那个时候心里头也很难受,要人没人,要钱没钱,就有时间。哎呀,感谢神,神竟然派了一个先知,在一个地方莫名其妙遇到一个先知,他就过来按手在我身上说:哇!我看见你经过一段死阴的幽谷,很长很长黑暗的通道,但末了你要看见神的荣耀!哎呀,我就觉着,坚持吧!我告诉大家,**什么东西都没有“啪”一下,什么都要回到一个观念,叫做信心的考验**。 **今天你遇到信心考验,你要知道那是信心的考验,明天你遇到事,那是信心的考验**。所罗巴伯也不例外,一停停了十年,心里头拔凉拔凉的啊!每天路过圣殿,作为犹大省的省长,他就在那附近办公,心里头那种滋味,我大概知道,看见神的殿荒凉啊。我每天早晨上班,在教会,一个人上班,一个人下班。大家知道什么叫“一个人上班,一个人下班”吗?你见过这么上班的吗?一个人上班,一个人下班,坚持了一天又一天,坚持了一年又一年,不知道什么时候神会出手啊!真的不知道。但是就是这种状况,就叫做信心的考验。

今天弟兄姐妹知道吗,**你在做任何事情的时候,你要养成一个观念,叫做信心的考验。神喜悦,那就是最关键呐!怎么能够做到神的心意里去**。今天咱们看到教会这个光景,从很草根儿走到今天,咱们教会祝福了多少人!好多教会用咱们教会的资料,不管是查经也好,甚至讲道、聚会,好多都用咱们的资料。有一天我们当中一个姐妹,看到一个人拿了一个资料,就是咱们教会的101课程。他读神学呢,不是咱们教会的,是人家用咱们的资料。今天弟兄姐妹,那走过来,就是信心的结果。

你如果让我用语言,把所罗巴伯那些年间的心情描述清楚,我想,可能描述得不清楚。但是我走过来的路,那我绝对描述得清楚。内心的挣扎、痛苦的选择。结果怎么着呢,所罗巴伯在这些年间,非常地辛苦。后来突然间来了一件事,下令建造圣殿的那个皇帝死了,这时候所罗巴伯还在犹大作省长。结果那一年出事了,粮食欠收,其实也不是饥荒造成的真正欠收。经过这么多年的挣扎,那一年他心里更挣扎:皇帝换了,那我开工还是不开工呢?一想到开工心里还有点害怕,因为上一个皇帝下令停工了,那如果今天开工,一开工,周围的人,政治上的对手又打小报告,我的脑袋不保。这一挣扎,就挣扎了一年多。 结果,我告诉你,**讨神喜悦的人,都有“死就死吧”的信心**。讨神愤怒的人,也是“死就死吧”,但是他的“死就死吧”用在不信上。讨神喜悦的,用在信上。有人用“死就死吧”的心讨神喜悦,有人用“死就死吧”的信心,讨神愤怒。这就是两种不同的结果。所罗巴伯这个人,面对痛苦的选择,一直犹豫不决呀,有一些人:干吧!咱就这么干。大家知道我是一个比较喜欢冒险的人。我们当中一个姐妹买了房子,装修,都给砸成毛坯,都拆了。人家就问我:要不要拿准证?咱自己装修拿什么准证,拿准证,你得是装修公司。没准证能干吗?干。就那么地了。 所罗巴伯这时候其实没有准证,就好像要开工没有证,你说这东西要命不要命?那是极其危险。结果那一年,你读《哈该书》就知道,神激动所罗巴伯,怎么激动呢?让旱风、霉烂临到以色列这块土地,他们看到地里能收到十斗,结果割下来就五斗,打出来的粮食就三斗,还被老鼠吃掉一斗。那一年犹大省的税收都成问题啊。结果所罗巴伯,你看他的反应是啥,他的反应是个正面的反应。如果是一个负面的反应是啥?神哪,你还要我怎样?我已经立了头块石头,结果现实生活太艰难呐!你看那些流氓地皮给我捣乱,结果这十年没干好,后来皇帝死了,换了个皇帝喊停工,一直停到今天。咋的,你还要我怎样?我跟你讲人都这样。一整就抱怨。结果所罗巴伯被神激动以后说:神,我听你的。我知道你不喜悦我在这挣扎,最终我的业绩呢?我的业绩呢?人家都增收,我还欠收。我的业绩完了。我的位子能保得住吗?位子保不住啊!神哪!你能不能下手轻点?下手轻点你能开口吗?

神显明他的旨意,哈该就说了;你们各人只顾自己的家,结果神的殿荒凉。你们还说建造神的殿的机会还没有来到,你们还说建造神的殿要什么准证,要什么准证?神就是准证。知道不?结果这个所罗巴伯一看,心里更辛苦。如果没有神这么做业绩很惨。结果他知道:神掌权,我只要讨了神的喜悦就好办!问题是哈该在那喊两句你就信了?人家真的是先知啊?有的人就真先知当假先知。说好听的话的先知就当真先知,说不好听的话先知就当假先知。但事实上真先知就是说难听的话。假先知就真的是说好听的话。 所罗巴伯面对这样一个光景开工了!那在心里头多挣扎?所罗巴伯心里在想:我今天能够在这个地方当省长,那不是我的功劳,,那不是我的本事大,那是神给我的,神给我的不就是让我干这事吗?停了二十几年都烂尾了,已经烂得不行了。今天有证没证,开工!这一开工就又有人写奏章。写奏章这事所罗巴伯有没有预料到?有预料到了。怎么能预料不到呢?他是政治老手啊!天天在那害怕,你说不害怕那是假的。 那大流士到底回了一封什么样的信,谁也说不准。除了信靠神就是信靠神,什么也做不了,神绝对能掌管这大流士的心,开工怎么着?啥事没有。今天**弟兄姐妹你今天走过来的路没有挣扎是不可能成长的。你一定是在挣扎当中走上信心的路;你一定是在挣扎当中开始说:死就死吧。这就讨了神的喜悦。那是提着脑袋干活**。

雅各当年也是如此,以扫带了四百人来杀他,那是要死人的。所以心里头很挣扎,他先打发人在前头,自己在后面走,不肯过河。结果神就来激动他:过去。我不过去。过去。我不过去。摔跤摔输了,最后摔跤把屁股大腿摔坏了。结果一瘸一拐的跑到队伍前面去了。死就死吧!结果没死成。那时候心里想,如果我哥带个二三十人来我把他干掉,来了四百人咱干不过呀。那挣扎很辛苦。 今天弟兄姐妹能不能告诉自己;**难道神不掌权吗?神绝对掌权。但是我们肉体的感觉非常的强烈。肉体的感觉从哪来?那是老马呀**!老马透过我们的肉体的反应就非常的强烈。**你里面选择神掌权那就是得胜!只要降服在神下面那就是得胜。管你是红马白马。所以雅各在那时跟神摔跤,不是跟神摔跤,是跟自己的肉体摔呀,结果就得胜**! 所罗巴伯肯定也经历过雅各这种性格,今天弟兄姐妹你身上也有雅各的这种性格,你知道吗? 因为我们的神是亚伯拉罕的神、以撒的神、雅各的神,你身上要有雅各的那种性格。我告诉你:我自己身上就有雅各的性格,所以得胜。得胜以后神掌权啥事没有。这个讨谁喜悦、为什么而活咱得知道啊!

“铁打的衙门流水的管”,衙门还在官换了。“铁打的地球流水的人”,地球虽然是很厉害,一直在那里,千百年来都在那,但是人换了一茬又一茬。就算是你是东北人也一样,广东人也一样。**人把这生死死都放下,追求这永恒里的祝福,进入神的心意,那就叫做得胜。千万不要退后,退后更惨,往前走很辛苦、很辛苦,但是走过去就不辛苦**。 这所罗巴伯经过信心的挣扎,挣扎了二十年,又经过最后这一把挣扎就开工了。你知道开工了以后发生了什么事?发生了一件神奇的事。你知道那周围的人都是他政治上的对手,又写信给大流士,新上任的皇帝,说这些人开工,口气完全变了,就连所罗巴伯的政敌,本来想告这个所罗巴伯一本,结果写的奏章超好,好像是在帮所罗巴伯。怎么写的呢?

前一封奏章写的是攻击所罗巴伯。这次写的是:皇帝呀,我们想问一下皇上的旨意如何?他们说古列王年间他们就下令建造,结果停了这么多年,是因为过去他们得罪了神,被掳到巴比伦。二十年前神透过古列王,回到耶路撒冷建造神的殿,全能的神的殿。就是亚伯拉罕的神、以撒的神、雅各的神的殿。拖了这么久。 周围的人其实比所罗巴伯的官还大,其实有资格叫他们停工。竟然没有让他们停工。我问你:是不是靠着神的灵方能成事?靠着神的灵方能成事!不论是任何事,不是靠车不是靠马,不是靠势力、不是靠才能,是靠着神的灵方能成事!这事挺有意思。更有意思的是,连大流士王的心也在神的手里。信上说:你们都躲远点,而且他们要钱给钱、要啥给啥。从你们的府库里出。所罗巴伯这一年财政肯定上交不成了。肯定麻烦了、泡汤了。皇帝没有怪他。而且让周围那些人,凡所罗巴伯要的,你们都要给他。

大流士就在是整个的过程当中,写的很有意思,他说要让王和王的众子们长寿,他怎么就总结出这一条呢?他前一任的王冈比西斯命短 。古列王把位传给儿子冈比西斯,冈比西斯干了八年就死了。至于是横死的、竖死的、病死的咱不说,反正这个故事大流士肯定知道。他得了这个政权他就知道他要敬畏神! 古列王如何能成功在这个波斯帝国掌权几十年?他是因为被神兴起,大流士也是知道这事。钱不是问题,你们好好为我和我的儿子们祈祷,结果这大流士一统治,就统治了好几十年。还是个不错的波斯王。所以说带着得胜的心绝不退后,就连皇上的心神都掌管,神多好啊!弟兄姐妹能不能清楚的知道,依靠神的灵方能成事!

总结出这条规律:依靠神的灵方能成事。**今天做成任何事的关键就是靠神的灵**。昨天我和我的同工探讨人和人工智能的差别,人工智能是靠计算机算出来的。人的智能很多东西都是靠着启示。科学的发展不是单单靠人的努力,很多东西都是靠人脑子里的启示叫灵感。 所以很多东西不是靠人脑子里的算力,而是从神来的启示。人能够得着从神的来的启示,你今天不管做啥,都需要从神的来的启示。建教会需要依靠神的灵,搞科研需要依靠神的灵。后来这个牛顿都去研究神学去了。很多无神论的人就说这牛顿真可惜,怎么研究科学就研究神学里去了呢? 他们不知道牛顿发明的牛顿三定律,是靠着启示来的。你想想看:**人活在我们人的这个空间,神比我们多出好多个纬度。从神的那个纬度来看人的那个纬度的问题,那是轻而易举的解决。就算是人才从死里复活,从神的那个纬度看那都是鸡毛蒜皮,芝麻绿豆的小事**。但是,如果人用人的方式来整,那就麻烦了。光我整这些,都够一般人整的了,你像我整的一个癌症病人,肚子都鼓起来了,家里都开始准备后事了,到我这儿来,啥也不用准备,能让他好起来,你信不信?真的能好转啊!咱们弟兄姐妹可得知道,**人靠着神的灵方能成事儿**!但是直到今天,还有人不太依靠神的灵,因为心里头很挣扎:还是靠医生吧。那你就靠医生吧,祝你好运。

神在完全不同的纬度里,超出人好多个纬度,你要知道靠着神的灵方能成事,你要能总结出来这一点,就好办了!你可能面对各种各样的拦阻、各种各样的问题,但是没关系,靠着神的灵方能成事。立了这殿的根基,就必把这殿干完,绝对不会烂尾!所以在过去那些年,我在坚持的过程当中、在挣扎当中,带着对神的信心、带着从永恒里来的盼望,坚持了一天又一天,坚持到看到神的教会被建立起来。但是今天我满意吗?其实我还是不满意的,神的殿还是很荒凉,放眼望去,现在的教会荒凉的有多少啊?老多了!第七点讲的是:神喜悦的人都是依靠神的灵的人,依靠神的灵的人,你一定要有胆儿,没有胆儿你干不了。但是,你做事还得有头有尾,才能把事儿做成。

你要知道,做这事难不难呢?难啊!面临的困难想起来大把啊,列出来不能干的原因有千千万,能干的原因只有一个:讨神的喜悦!不能干的原因:这个条件不成熟,那个条件不成熟、这个状况不行,那个状况不行,一大堆。你要说到皇帝那儿能不能拿个准证?拿完了准证就别干了,如果拿完了准证人家不批咋办呢?就这么干吧!死就死吧!所以有头有尾。大概所罗巴伯到了那个时候岁数也不小了,觉得反正活够了,没关系。难受吗?难受,挣扎吗?挣扎,灰心吗?灰心,想放弃吗?很想放弃,害怕吗?肯定害怕。但是靠着神的灵,怎么靠?就是相信!弟兄姐妹,**你要是有信心的人,你一定是可以靠着神的灵支取神能力的人,你如果对神有信心,你一定可以支取神的能力**! 大家要知道,建造神的教会、建造神的殿,为的是让神的灵住在我们当中,你不靠着神的灵怎么建造呢?所以我告诉你,**一个有命定的人,就会成为受膏者**。所以,撒加利亚在异象当中看见两棵橄榄树,他问天使这两棵橄榄树是啥?受膏者。什么叫做受膏者?在神面前有命定的人。神膏抹了一个人,就是给了他一个职分,给了他一个命定。结果这个所罗巴伯就成了一个有命定的人,后来又成了神的印,神要透过所罗巴伯给很多人盖印。这就叫做神人。你成了神人,这不就很简单了吗?受膏者,建造教会的人,就做那两棵橄榄树。建造教会的人,建造神的殿的人,这是和关心神所关心的事儿,是和讨神的喜悦分不开的。

在《哈该书》里人都忙自己的家,神的家荒凉,神就咒诅他们。今天的教会荒凉,是因为大家都忙自己的家,哪有说你的家好了,神的教会就会好?以色列在哈该年间、所罗巴伯年间忙自己的家,已经忙了很多年了,神的殿还是荒凉,结果教会也是如此。哪一个重要?你自己的家重要还是教会重要?你自己的家是摆在神的家前面还是神的家后面?所以建殿要有头有尾。 我感谢神,神使我成为一个有头有尾的人,我从来不放弃。今天我也鼓励弟兄姐妹,成为一个永不放弃的人!难受?坚持!今天大家要知道,凡是我沾手服侍的,我碰的,只要是这个人我服侍了,绝对有头有尾,会有一个了断。这个了断是啥了断呢,大家绝对没听过,我这个了断厉害:要么你身上的鬼被我赶出去,要么你这个人被鬼带走!原因很简单,只要你不退后,你被鬼带走那就是你的造化;如果你没被鬼带走,这个鬼就必须从你身体里面赶出去。前几天我在服侍一个姐妹的时候,这个姐妹要退后,不想干了,干不了了,走不下去了。什么叫走不下去?我把她K了一顿,这不就好了吗?脑袋就聪明了,就清醒过来了。弟兄姐妹要知道,很多有头无尾的事,不是神所喜悦的。**靠着神的灵方能成事,一定有头有尾**。

我一提到彼得,大家就知道,我又把彼得拽出来了。彼得本来是神呼召他出来做外邦人的使徒,但是到了后来,他丧失了这个命定,开了这个头,没有结好这个尾。今天你不能说开了一个头,做了一个基督徒,出来埃及,然后进不了应许之地,有头没尾不是讨神喜悦的。凡是讨神喜悦的,一定是依靠神的灵,一定是把事儿做成。依靠神的灵,不管事儿多难,神一定预定你得胜!不管是皇帝也好还是什么也好,神都会帮助你,其它的事全部神管!咱们弟兄姐妹,一定要得着命定,建立荣耀的教会!

如今荒凉的日子过去了?没有!神的殿仍然荒凉。你说咱们这么多见证,好多见证啊,好满足啊,我在得胜的教会。但是你放眼望去,神的心意是啥?你看看这个时代,荒凉的地方老多了。今天我们要想做,那做不完,放眼望去,你的心是不是只在华人命定神学教会?不,你的心不应该在这儿,你的心应该在神那里。**神,不是单单希望华人命定神学教会兴旺,神希望祂的教会都兴旺**!我们能不能有这样一个胸怀,看见神的心意,成为讨神喜悦的人,能够建造神的殿、神的教会! 我讲的给大家制造困扰了吗?有的时候我的心里很难受,巴不得看到人都经历我们所经历的,巴不得人都能够寻求神,都能够把教会建立成荣耀的教会,就算是将来我衰微了,神的殿仍然充满荣耀,愿神在我们当中得着荣耀,这才是最关键的!放眼望去,看看教会的光景,是不是仍然荒凉呢?就算是这个世代有一千个、一万个华人命定神学也服侍不完,所以我们不是把人家的教会拆掉,我们是希望人教会也兴盛,凡是属于神的教会都兴盛,那才是神的心意。我们不是想建立一个自己的小王国,一个小地方很兴盛、很好,好什么?愿神的心意得着满足。我们弟兄姐妹都做一个有命定的人,重新把头抬起来。

我们今天唱一首诗歌,准备收今天的奉献,如果你不明白奉献的意义,请你不要奉献,教会这个地方就是要把人训练成为一个奉献的人,教会不是一个收钱的地方,教会的人不是靠着你养着,是神养的,依靠神的,必无所缺!**不管你在什么光景,像所罗巴伯一样,不管经过什么样的挣扎,不管经过什么样的激动,神可能在你的身上正在激动你,可能你遇到很大的困难,很大的挑战,但要依然知道,神仍然掌权!不要害怕,抬起头来,仰望我们的神,做他所喜悦的人**! 举起手来,跟我一起领受他的恩膏、领受他的命定,把自己献上,在这末后的日子成为彰显神荣耀的器皿!大家举起手来跟我一起祷告:神啊!我在这里,愿你使用我;神啊!让我成为一个有命定的人,我要选择建造你荣耀的教会;神啊!我要效法所罗巴伯、效法亚伯拉罕、以撒、雅各,建造神的殿!开了一个头,就能有一个荣耀的结尾!神啊,我要一生靠你得胜,带领我、使用我,我愿意成为你所喜悦的人,在我身上掌王权居首位,奉耶稣基督的名,阿们!大家要知道,神悦纳我们的奉献,神必悦纳我们这样的宣告和奉献! 我们在天上的父,愿人都尊你的名为圣,愿你的国降临,愿你的旨意行在地上,如同行在天上,我们日用的饮食,今日赐给我们,免我们的债,如同我们免了人的债,不叫我们遇见试探,救我们脱离凶恶,因为国度、权柄、荣耀,全是你的,直到永永远远,阿们!
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