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【Bible Study】Genesis Chapter 16 - The God Who Sees!

2023-01-06 60,820 Genesis Genesis 16 Genesis Chapter 16 Honor Descendants Hindrance Crying Out to God

God is the God Who Sees

Good day to all! Let us examine Genesis chapter 16. This chapter is particularly edifying. It is edifying not because Abraham took a concubine, nor because of the grand display of festivity, but because it speaks of the God who sees. The God who sees – this phrase is deeply etched in my mind to this day. When I was at my wit's end, I did not know God, I was completely ignorant of Him, yet I encountered the God who sees me. I tell you: it is not about what you have done for God, but that God desires to see man. How many have earned God's favour because they have done something for Him? Is there such a thing? No, and they are often the most incorrigible.

One day, I walked into a church where the service was in English. I understood only bits and pieces, but something stirred within me, and I began to weep. Partly because I was at my wit's end, and partly because, for reasons unknown, I felt like a wandering child returning to its parents, suddenly discovering that there is a God who sees me. At the time, I did not fully comprehend, understanding only fragments, but I could grasp a few words. I felt inexplicably as if I had come before God with years of grievances.

From that day on, I began to seek this God, to trust in Him wholeheartedly. You may ask what I could offer God? I had nothing to give Him, except to dedicate my life to Him, for giving to Him is infinitely good. How easy it is to experience God when one is at their wit's end! Because that is our God, that is God's attribute – God is the God who sees. Today, brothers and sisters, do not doubt. You may be a very incorrigible person, or even a degenerate, and perhaps not even a descendant of Abraham, but you suddenly find yourself in dire straits. I tell you: God sees man.

From the day I began to know God, I felt it was so good to know this God. If you have heard this passage of Scripture, then listen as I share with you: the God who sees will make you deeply feel how wonderful He is. My theme is that God is the God who sees. I do not know how others interpret this passage of Scripture. Can you share how others online have interpreted it? There are many interpretations: Ishmael later became the ancestor of the Arabs, and in Southeast Asia, the Arabs are called Malays and Indonesians. All this is because of the mistake Abraham made. If Abraham had not taken Hagar back then, would these stories have occurred?

Listening to this, I felt something was amiss, because I read the Bible in detail. I thought: what nonsense is this? Now you want to go back four thousand years? Impossible! Just because he fathered Ishmael, go back! Return to Hagar's womb and do not come out! It is not like that! Wouldn't it be better to go back six thousand years? Wouldn't it be better to go back to the beginning? Isn't that pure fabrication? Either shift the blame to Abraham four thousand years ago, or shift the blame to Hagar four thousand years ago. In fact, it is not necessarily the fault of Abraham and Hagar; it is the sin of Sarai. There are also interpretations saying: this is because of polygamy, the first wife and the concubine quarreling. They all focus on this, forgetting that God is the God who sees.

Brothers and sisters, when you were baptised, you may have cried uncontrollably, like a newborn baby just arriving in the arms of its parents. Perhaps you had inexplicable emotions like I did, but today, do you want to make a covenant with God? Do you want to make a covenant with this God who sees? Many say: no, how can we live by trusting in Him? I tell you, it is those who have experienced earth-shattering miracles who often say to me: how can you live by believing in the Lord like this? Fellow pastors say to me: can you build a church like this? I find it a bit strange. We must know: God is the God who sees.

Man's Origin Cannot Hinder God's Care

You may be born in the countryside, it does not matter; you may be born in the city, it does not matter; perhaps you have attended university, it does not matter; perhaps you have not attended university, it does not matter. Everyone must know: our God is such a wonderful God. Hagar was an Egyptian, with a less than stellar background. The descendants of Abraham are the Arabs, which means that the Arabs, Egyptians, and Abraham have an inseparable relationship. It turns out that the affairs in the Middle East are all tied to Abraham. It is either the affairs of Abraham's family or the affairs of the Egyptians.

Hagar was not only an Egyptian but also a slave under Sarai. Everyone must know what she did; she was a slave. We do not know when this child came in. There are two speculations: one speculation is that she followed Sarai all the way. The other speculation is that she was bought at some stage, perhaps brought back when Abraham and Sarai went down to Egypt, or perhaps given by Pharaoh. In any case, we can understand Sarai following Abraham all the way. There is no problem with God caring for Sarai. But why does God care for Hagar? Her origin is not good, and she is still a slave. Now it is all over, she has encountered difficulties. She went to a spring, with no village in front and no shop behind, and she is pregnant with Abraham's child.

Everyone must know what Hagar was thinking, and must know that slaves have a slave mentality. If you treat her as a slave when she is a slave, she is very obedient. Once she suddenly becomes the master, it is over; her tail will be raised high. Have you seen people with a slave mentality? The slave mentality is that before anything happens, the tail is already raised high. Either one lives with their tail between their legs, or one raises their tail high. People just do not know the immensity of heaven and earth, and never know their place. Abraham had previously said to her: believe in the Lord with me! God is the God who made a covenant with me. Hagar thought: believe in that thing with you? I am just a slave. You are Abraham; it is normal for God to care for you. I am nothing; what is the point of making a covenant with God? Can that thing be eaten? Her starting point is very low.

Among us, are there any who have a strong small-peasant consciousness from the countryside or a strong mentality of small business owners and peddlers from the city? The people I meet often say to me: that is you; how many Jesuses are there? There is only one Jesus. How many Abrahams are there? There is only one Abraham. This is called a slave mentality. Even if you suddenly become rich or suddenly get promoted, from a slave to a steward, you still have this slave mentality. When you are at your wit's end, with no village in front and no shop behind, completely desperate, you think: am I finished? I will give it a try. Why does she want to give it a try? Because Hagar has travelled north and south with Abraham for at least ten years, if not twenty.

In these ten years, she saw Lot leave, saw her master take three hundred and eighteen servants to fight and defeat the four kings, Chedorlaomer. After her master returned, she thought: wow! My master is so amazing. Hagar was in Abraham's house and felt very reliant, worshipping her master to death. She did not worship this God; she did not know that the God we believe in is the God who sees.

This God does not care much whether you are a slave, a concubine, a mistress, the fourth, fifth, or even a prostitute. No matter what kind of person, our God is the God who sees. This can also be seen in the New Testament. Brothers and sisters, do not look down on this one or that one. You may not even be qualified to look down on them. Do not think I am speaking harshly. In my bones, I do not look down on anyone; I respect everyone. I respect everyone. I have always honoured these cleaning ladies, toilet-cleaning ladies, and the old men cleaning in the restaurant. Because they are people, and that is remarkable. Not to mention superiors. God is the God who sees. If you shed human blood, God will surely demand an accounting for the shedding of human blood, because man is very precious.

And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man, even at the hand of every man's brother, will I require the life of man. Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. (Genesis 9:5-6)

When Noah came out of the ark, God made a covenant with him: whoever sheds human blood, God will surely demand an accounting for his sin. This sin is terrible, because man has the image of God. No matter who you are, you can experience God. After experiencing God, what do you do? You raise your tail high and say: who is God? Recently, there have been many cases of desertion. Who is David? This is not knowing the immensity of heaven and earth. Do not think that I sometimes scold you; I really treat you as a person. I am not exaggerating at all. I serve everyone with my heart. Because you are precious in God's eyes. Do not say that God is the God of teachers; God is the God of Abraham; who am I? Then you are wrong. This Egyptian slave, Hagar, did she bring the sin upon herself? Did she bring the suffering upon herself? Yes.

Why raise your tail so high when you have nothing to do? Now there is trouble; you have caused trouble yourself. Which disaster is not caused by you and me? Today, look at how you have become. Every single one is. But God still sees you and cleans up your mess. The reason I love my God is because I feel that my God is so good. Love the Lord your God with all your heart, with all your soul, and with all your mind. Sometimes when I say I love the Lord my God, my eyes will get wet. Without God, how can I live? I do not know how to live. I need my God so much.

If you know that God is the God who sees, you should receive great grace today. Do not treat God as a joke. God is the Lord of heaven and earth. Do not treat God as a servant. You say to God: come here! Get my shoes. Come here! Wash my feet. If you use Jesus as a maid: come here! Wash my feet. Will Jesus wash them for you? It would be good if He did not chop off your feet. You cannot do that; that is provoking God's anger.

Although He took on the form of a servant, He is indeed not a servant; He is the Lord of heaven and earth. Hagar remembered the things that Abraham had personally experienced. She was beside him. God cannot be mocked, but Hagar never knew this. She saw Abraham looking at the stars outside. She followed him out. Abraham looked around and saw the dust on the ground and the stars in the sky. She was also nearby. Abram and Sarai discussed how God made a covenant with them and discussed some family matters. Hagar heard everything.

But she did not take it to heart! Did this hinder God from caring for her? No. God still cared for her. This is very miraculous! The most miraculous thing is here, so God's love is here. Today, if you do not regard God Jesus Christ as the most precious treasure, I will worry for you. In fact, you really need God, and I really need God. Your birth cannot hinder it, and your past cannot hinder it.

Starting today, you must call upon God. In what situation should you start? Perhaps when you are about to be at your wit's end, perhaps you will jump off a building if you go any further. Living is suffering; it is meaningless! Today, are there any of us who have not experienced God? No. There are some people I have served, and I know very well in my heart that they are evil people in their bones. Even right before they died, it was effective when I led them in prayer. Someone had cancer, and the oxygen content in his blood increased when I prayed. I prayed for three hours at a time, and I prayed for five hours at a time.

The patient woke up and said: oh, the current technology is really good! He thought it was the oxygen in the blood that increased the oxygen content. Later, he felt pain again, and even morphine could not stop the pain. He came to me again, and the pain was relieved after I prayed. Do you think he deserves God's care? He really does not deserve it. We must all know that none of us deserve it. It is because God is the God who sees. Today, after God cares for us, we must all become people who make a covenant with God. Do not say that your background is not good or anything like that. Clear out those foul reasons. It has nothing to do with whether you are worthy or not. God is the God who sees.

God wants to make a covenant with what kind of people, and we will become what kind of people. As a result, after Hagar met the God who sees, she was very surprised! I have also experienced the God who sees. I used to think that I was always a slave, an Egyptian, and always thought that I was not worthy. Today, God actually cares for me! She could not believe it and was surprised! There is nothing to be surprised about.

Man's Mistakes Cannot Hinder God's Care

Man's mistakes cannot hinder God's care. God is too good. You must know that we often offend God. When we finally get a little better, we raise our tails and do not know who God is. Recently, there have been many people who have come out to build churches, many who preach heresies, and they talk about everything. After finally experiencing God, do not mess around. Let us be people who please God. It is not about whether we are worthy or not.

Sarai idly made up a story: God promised that our descendants would be as numerous as the stars in the sky and the sand on the seashore. Why does it not look like it the more I look at it? Now there is not even one, and I am quite old. At that time, Abraham was in his eighties, and Sarai was in her seventies. Can people in their eighties and seventies have children? Sarai was very anxious. Abraham was in his eighties, rich, capable, and handsome. What would happen? He would attract the envious eyes of many young girls. Sarai was very powerful and said to these young girls: what are you looking at? This is my husband. Do not even think about it! Do not dream; a toad wants to eat swan meat.

These young girls said: Abram is the one we look up to. He is our dream lover, the Prince Charming we think about day and night! Oh! Sarai was chasing away flies all day long. Did I speak to the sisters' hearts? I know the sisters' hearts. As a result, after chasing them away, she sent Hagar to her husband, thinking that I would borrow Hagar's womb and have a child with Abram. But can that thing be borrowed? Abram also felt very good and thought, how has my wife changed? She sent Hagar to me and was happily smiling there. Sarai said: I will give you a Hagar to make you beautiful. What are you smiling at? Do you think I am old? There are quite a lot of foul things going on.

Among us, are there any sisters in this situation? Walking forward with their husbands, passing places with many beautiful women, and seeing their husbands turn their heads. Would they say: what are you looking at? Sarai was actually not much different. Do you think she was not a woman? She was also a woman, but she made a mistake and borrowed a womb to have a child. If you borrow a womb to have a child, can the child born be yours? I think if you go to the hospital for an examination, it will definitely not be Abraham's problem. Perhaps Sarai wanted to use Hagar to test whether it was Abraham's problem, because not being able to have children was either Abraham's fault or Sarai's fault.

With this test, Hagar became powerful. Hagar's feeling at this time was like a pig growing wings. Although she did not grow hair on her face or horns on her head, it was as if she had grown wings. Hagar thought, I am the mother of all nations! Because God promised that my master's descendants would be as numerous as the sand on the seashore and the stars in the sky. That is me! In the future, my descendants and my master Abraham's descendants will be as numerous as the stars in the sky and the sand on the seashore. Because when God spoke to Abram, Abraham also told God that Ishmael was before you. In fact, Hagar and Abraham both thought so, because Hagar was pregnant.

But Sarai did not feel good. The more she looked at Hagar, the more she raised her tail. Hagar sat there, closed her eyes, and thought: my descendants will be as numerous as the sand on the seashore and the stars on the ground. Then she showed a small expression, squinted her eyes, and grinned her small mouth, so sweet. As a result, Sarai could not stand seeing Hagar's appearance and got angry! When will it be your turn? On the one hand, she was angry, and on the other hand, she wondered how she could get pregnant so quickly. Who told my stomach not to live up to expectations? This relationship was not handled well. Hagar's way of walking was also different, and her way of speaking was also different, showing off. As a result, Sarai's mind was also very small, and she was not happy. She said to Abraham: I am suffering because of you.

And when she saw that she had conceived, she despised her mistress. And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee. (Genesis 16:4-5)

In fact, what grievance did she suffer? It was all a grievance that you found yourself. May the Lord judge between you and me. What is there to judge? In fact, there is nothing to judge. So, Abram said to Sarai:

But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face. (Genesis 16:6)

The maid is in your hand. Do not look for me about the matters between the two of you. It has nothing to do with me. Do not look for me about the matters between you two women. Didn't you give me the maid? The maid is pregnant, and that is your responsibility. You did not manage it well. Why are you looking for me if you cannot manage it well? Abram shirked responsibility. In fact, there is nothing to deal with. It is Sarai's problem.

The maid is in your hand. You can do whatever you want to her. So, Sarai dealt harshly with Hagar. Was Sarai dealing harshly with Hagar a good thing? No, but it is actually a good thing. Because man's mistakes cannot hinder God's great plan, nor can they hinder God from caring for man. Hagar fled from Sarai's face, carrying a big belly. Can you imagine it? How can you live in the wilderness? The result is one mistake on top of another. I think after Hagar suffered, she would definitely go to Abraham and say: I am pregnant with your child, but your wife is treating me harshly... But Abraham said: I do not care.

This is a bolt from the blue. In fact, nothing happened. It is like thunder in the air. As a result, Hagar ran to the wilderness, originally wanting to die. She saw a spring. As long as she put her head into the water, she would be finished if she could not catch her breath. She was running and crying. It was hard! When people are suffering, the first thing they think of is God! There is a saying that when you are in pain, you call for your mother, and when you are suffering, you call for your father. Hagar experienced God, but she brought this suffering upon herself. Is it so difficult to have a good relationship with Sarai? The child in my belly is mine and yours. Our bellies are connected. Wouldn't that be okay? Who told you to dream all day long? As a result, Sarai got angry and drove you out. You deserve all the suffering.

Not only does she deserve the suffering, but I deserve the suffering, and you deserve the suffering. I am just telling the truth. Someone said: look at how people are suffering. Why are you still saying that they deserve it? You are gloating. Isn't that what they deserve? But deserving it or not, this matter is deeply imprinted in my mind. People love the world so much, and God still cares for them. This person is so considerate of the flesh, and God still cares for them. That person identifies good and evil so seriously, and God still cares for them. Is there such a thing? But do people change? Not much. But God still cares for them. This is God's nature. God cares for man, even if he is an evil person. If he is killed by you, the sin of shedding human blood will also be on you! Can you understand?

Man's mistakes are piled up one after another, but they cannot hinder God from caring for man. Even if you are Yang Bailao, God cares for you. If you are the White-Haired Girl, God also cares for you. As long as you turn around and call upon God, God will take care of many things. But some people, after experiencing God, become vessels of God's wrath again and again, and then there is tragedy. When faith rises, you must call upon the God who sees. In fact, Hagar also called upon God when she was in disaster.

Experiencing God in Times of Trouble

Then the angel of the Lord told her, “Go back to your mistress and submit to her.” The angel added, “I will increase your descendants so much that they will be too numerous to count.” The angel of the Lord also said to her: “You are now pregnant and will give birth to a son. You shall name him Ishmael, for the Lord has heard of your misery.” (Genesis 16:9-11)

It is especially evident that people experience God when they are suffering. Although you may not have seen God clearly, you must have experienced Him. Hagar was crying in a place where there was no village in front and no shop in the back. If you think about it carefully, wouldn't it have been fine if she, a small woman, hadn't stirred up that trouble at home? Why did she have to stir up this trouble and make it like this? Now that it's like this, how can she clean it up? She suddenly thought of her master Abraham, whose God is a good God. She wondered, can I experience Abraham's God? It seems there's no other way; she has to drink the consequences she brewed herself. As a result, she experienced God. How much faith do you think she had? Her whole life was full of nonsense because she was just a maid and a slave. This was a time of complete despair, so she experienced God. People! They have a bad habit. Someone said: The end of man is the beginning of God. I was thinking: Does it have to be the end? Wouldn't it be better to start a new beginning before reaching the end?

The first thing is that you may experience God. After experiencing Him, what do you do? You will find that God is very concerned about one thing: Hagar's identity and who her master is. Going against her master is not what God likes. God said: Hagar, maid of Sarai, where have you come from? It doesn't say: Hagar, where have you come from? You must know that you are Sarai's maid. Where have you come from, and where are you going? Hagar thought: If I knew where I was going, I wouldn't be crying here. I don't know where I'm going.

She took three steps and looked back, thinking Abraham would chase after her. She said to Abraham: I'm leaving, I'm really leaving, I'm running away from home. After walking a hundred meters and finding that Abraham was not behind her, she walked another hundred meters, and Abraham was still not behind her. Oh, this is so sad. I'm carrying your flesh and blood in my belly, and you're so cruel. Oh, I'm telling you, it's so uncomfortable. At this time, Hagar called out to God, and God appeared to her: Where have you come from, and where are you going? You must know that you have no way to go; you are Sarai's maid. Then Hagar said: I ran away from my mistress Sarai.

“Hagar, servant of Sarai, where have you come from, and where are you going?” “I’m running away from my mistress Sarai,” she replied. (Genesis 16:8)

Look at what she said; she knows everything. How could she not know? A foolish person doesn't know how to seek God, and even if they seek God, they don't listen to God's words. What's the result?

Then the angel of the Lord told her, “Go back to your mistress and submit to her.” (Genesis 16:9)

You improve the relationship; does it have to be like this? You correct your attitude, correct your position, can God not take care of you? What are you running here for? Are you running here on purpose to experience me? If you do well under your mistress, wouldn't it be good to experience me there? Wouldn't it be good to experience God's care more there? You have to make it to the end of your rope, and then it's like you want to jump into a well or jump into a river. The water in the river is too shallow, and there's no well to jump into.

As a result, the idea that God gave her is also the idea given to you and me. Do you want to experience God's care more? Learn to correct your position. You may have worked several jobs in your twenties, and you have never had a good relationship with your boss. Correct it today. You may be in your thirties or fifties and have worked for many years. In the past, your interpersonal relationships were extremely chaotic, your relationship with your husband was bad, your relationship with others was bad, your relationship with your parents was also bad, and your relationship with no one was good. I think you really need to experience God more. There is more to this than meets the eye. Experiencing God more means suffering more.

You really need to suffer more. If you don't correct these things, isn't that what God hates? Go back to your mistress and submit to her. I am the God who sees. If you are under her, I will still take care of you. Not only did I take care of you when you fled to the well, but when you return to your mistress Sarai, don't talk nonsense, and I will take care of you. This child can not only be born, but also grow up in Abraham's house, and I will make him a great nation.

Then the angel of the Lord told her, “Go back to your mistress and submit to her.” The angel added, “I will increase your descendants so much that they will be too numerous to count.” (Genesis 16:9-10)

Does everyone know Hagar's thoughts? Putting aside everything else, Hagar did this right. Didn't you say that my master Abraham's descendants are extremely numerous? God, may you make my descendants also extremely numerous. May all the promises you made to my master Abraham be fulfilled in me. At least she touched on the same aspirations as Abraham in making a covenant with God.

Our brothers and sisters are beginning to know that in this kind of suffering situation, it is the disaster you created yourself, the trouble you stirred up, and God helps you clean it up and wipe your backside. But God wants you to go back and experience God's prosperity. Learn to experience God's prosperity because you will also become a great nation. God likes prosperity; God doesn't like living a shriveled life like Yang Bailao. God likes you to prosper; God doesn't like you to be poor. What's the result?

The angel of the Lord also said to her: “You are now pregnant and will give birth to a son. You shall name him Ishmael, for the Lord has heard of your misery.” (Genesis 16:11)

Ishmael means that God can hear, God has heard your voice, and God will accomplish for you according to what you believe. Your descendants will be extremely numerous, even countless. Because the Lord has seen your misery, the Lord is the God who sees you. I encourage everyone to look to this God from now on. If possible, listen to my advice: Love the Lord your God with all your heart, soul, and strength. You will experience many graces in this life!

The angel of the Lord also said to her: “You are now pregnant and will give birth to a son. You shall name him Ishmael, for the Lord has heard of your misery. He will be a wild donkey of a man; his hand will be against everyone and everyone’s hand against him, and he will live in hostility toward all his brothers.” She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.” (Genesis 16:11-13)

From then on, Hagar's thoughts and intentions changed. After Hagar's thoughts and intentions changed, she returned to her mistress Sarai to admit her mistake and repair the relationship. She began to learn to be a smart person and stop wagging her tail all day long. As soon as she did, she thought she was great and made the relationship a mess. Hagar later had a good relationship with her mistress Sarai. How do I know? Because Ishmael grew up in this house to be seventeen, eighteen, or nineteen years old. Can you understand? This child was not only born, but he really called Sarai "Mom." There was no problem calling her "Mom," and that was also very honorable.

Hagar deeply learned a lesson: how the God who sees takes care of people. After the child was born, did Sarai want to kill the child, like a palace drama? Not at all, it was all because Hagar corrected her attitude from then on. Today, if you are suffering some troubles at work, it is almost closely related to your behavior and dealings with others. It has little to do with others. You must know that experiencing the God who sees is not because you are fighting for your own rights. If you fight for your own rights, you will end up extremely tired. If you completely look to the God who sees you, things become extremely simple.

Am I saying something wrong? People just don't know that God takes care of people. So when do people rely on their own hands and their own swords to protect themselves? In the end, they suffer a lot of tribulations, which is a curse. When do we look to God and trust Him well? He will definitely take care of me and take care of my children. Isn't it simple? Originally, you couldn't take care of it, and originally, you couldn't do it. At this time, here I also saw the God who sees me. Wasn't it all God's care all the way? It was all God's care. At this time, Hagar remembered that it was all God's care all the way. How come she only knew it when she reached this dead end? Isn't this very emotional? Then she named the well Beer Lahai Roi. At this time, Abram was eighty-six years old.

That is why the well was called Beer Lahai Roi; it is still there, between Kadesh and Bered. So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. Abram was eighty-six years old when Hagar bore him Ishmael. (Genesis 16:14-16)

Brothers and sisters, you must remember that it is not because of people's mistakes that God is hindered from taking care of us, but because of people's attitudes. When do we turn back to God? When does God take care of us? When do we look to Him? When does He take care of us? He is always the God who takes care of us.

Man's Mistakes Cannot Change God's Plan of Salvation

If you read the Old Testament and the New Testament, God has determined a will to save us. God is determined to save us and deliver us from this passive situation. Jesus has already died on the cross for you and me and has risen from the dead. The power of Jesus' resurrection has been clearly manifested among us. Do we still look to those useless things?

Brothers and sisters, begin to look to God. God's salvation will save you. But you must learn to make a covenant with God and value the status of God's children. You must know God's great plan. Some time ago, I talked to you about God's plan. I remind you again, you must know God's plan. When we know God's plan, we walk in God's plan and do not walk in God's wrath.

May God bless everyone!

Genesis Chapter 16 Scripture

16:1 Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave girl named Hagar;
16:2 so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave girl; perhaps I can build a family through her.” Abram agreed to what Sarai said.
16:3 So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave girl Hagar and gave her to her husband to be his wife.
16:4 He slept with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress.
16:5 Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave girl in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”
16:6 “Your slave girl is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her.
16:7 The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur.
16:8 And he said, “Hagar, servant of Sarai, where have you come from, and where are you going?” “I’m running away from my mistress Sarai,” she replied.
16:9 Then the angel of the Lord told her, “Go back to your mistress and submit to her.”
16:10 The angel added, “I will increase your descendants so much that they will be too numerous to count.”
16:11 The angel of the Lord also said to her: “You are now pregnant and will give birth to a son. You shall name him Ishmael, for the Lord has heard of your misery.
16:12 He will be a wild donkey of a man; his hand will be against everyone and everyone’s hand against him, and he will live in hostility toward all his brothers.”
16:13 She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.”
16:14 That is why the well was called Beer Lahai Roi; it is still there, between Kadesh and Bered.
16:15 So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.
16:16 Abram was eighty-six years old when Hagar bore him Ishmael.

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《创世记》第16章讲述了看顾人的神。这句话深深印在人们的心里。当人走投无路时,即使不认识神,也会碰到看顾人的神。不是因为人为神做了什么,而是神主动看顾人。多少人因为曾经为神做过什么换来了神的看顾?没有,而且都是很浑的人。 有一天走进教会,虽然里面讲的是英文,听得似懂非懂,但心被触动,开始流泪。一方面是走投无路,另一方面是像流浪的孩子回到父母身边,发现有位神可以看顾。虽然当时听得不太明白,但心中感到像受了多年的委屈似的来到神的面前。 从那以后,开始寻求这位神,信靠祂。没有什么东西可以给神,只有将生命献给祂,因为给祂是好得无比的。在一个人走投无路的时候经历神是多么容易!因为这就是我们的神,这是神的属性,神是看顾人的神。不要怀疑,可能是一个很浑的人,也可能是个很烂的人,甚至不是亚伯拉罕的后裔,但即使走到绝境,神仍然看顾人。

开始认识神,就觉得认识这位神真好。如果你听过这段《圣经》,那就让我来分享:那位看顾人的神会让你深深感受到祂是何等美好的神。主题是,神是看顾人的神。不知道别人都是怎么解读这段《圣经》的,大家能不能分享下你在网上看到别人怎么解的?他们的解法可多了:以实玛利后来就成了阿拉伯人,阿拉伯人在东南亚叫马来人、印尼人,这都是因为亚伯拉罕犯下的错。亚伯拉罕如果当年没找夏甲,那不就没有这些故事了吗? 听着就觉得不太对劲,因为我读《圣经》读得比较细。我说:这是啥毛病啊?现在想回到四千年前去,不行!谁让你生个以实玛利,回去!回到夏甲肚子里去,别出来!不是这么回事儿!你回到六千年前多好啊?回到太初多好啊?那不是纯扯吗?要么甩锅给四千年前的亚伯拉罕,要么甩锅给四千年前的夏甲。其实这不一定是亚伯拉罕和夏甲的错,这是撒莱做的孽。还有解释说:这是因为一夫多妻,大老婆和小老婆吵架。他们全看这个去了,忘了神是看顾人的神。 弟兄姐妹,受洗的时候可能哭得不行,像一个新生baby刚来到父母身边一样,也许有着莫名其妙的感动,但是今天要不要跟神立约?要不要跟这位看顾人的神立约?很多人说:不要,信靠祂咋活啊?就是经历天翻地覆神迹的那些人,常常说:像你这么信主咋活啊?同做牧师的人说:像你这样建教会,能建成吗?听着就有点怪。咱们可要知道:神是看顾人的神。

开始认识神,就觉得认识这位神真好。如果你听过这段《圣经》,那就让我来分享:那位看顾人的神会让你深深感受到祂是何等美好的神。主题是,神是看顾人的神。不知道别人都是怎么解读这段《圣经》的,大家能不能分享下你在网上看到别人怎么解的?他们的解法可多了:以实玛利后来就成了阿拉伯人,阿拉伯人在东南亚叫马来人、印尼人,这都是因为亚伯拉罕犯下的错。亚伯拉罕如果当年没找夏甲,那不就没有这些故事了吗? 听着就觉得不太对劲,因为我读《圣经》读得比较细。我说:这是啥毛病啊?现在想回到四千年前去,不行!谁让你生个以实玛利,回去!回到夏甲肚子里去,别出来!不是这么回事儿!你回到六千年前多好啊?回到太初多好啊?那不是纯扯吗?要么甩锅给四千年前的亚伯拉罕,要么甩锅给四千年前的夏甲。其实这不一定是亚伯拉罕和夏甲的错,这是撒莱做的孽。还有解释说:这是因为一夫多妻,大老婆和小老婆吵架。他们全看这个去了,忘了神是看顾人的神。 弟兄姐妹,受洗的时候可能哭得不行,像一个新生baby刚来到父母身边一样,也许有着莫名其妙的感动,但是今天要不要跟神立约?要不要跟这位看顾人的神立约?很多人说:不要,信靠祂咋活啊?就是经历天翻地覆神迹的那些人,常常说:像你这么信主咋活啊?同做牧师的人说:像你这样建教会,能建成吗?听着就有点怪。咱们可要知道:神是看顾人的神。

你可能出生在农村,没关系;你可能出生在城市,没关系;也许你读过大学,没关系;也许你没读过大学,也没关系。要知道:我们的神是何等美好的神。夏甲是个埃及人,背景不怎么样。亚伯拉罕的后裔是阿拉伯人,也就是说阿拉伯人、埃及人和亚伯拉罕有密不可分的关系。中东的事情全跟亚伯拉罕扯在一起,不是亚伯拉罕家的事就是埃及人的事。 夏甲不但是个埃及人,还在撒莱下面做奴隶。她是奴隶。我们也不知道这个小孩是什么时候进来的,有两种猜测:一种猜测是她跟从撒莱一路跟过来的。另一种猜测是不知道在哪个阶段买来的,也许是亚伯拉罕跟撒莱下埃及的时候带回来的,也许是法老王送的。不管怎么样,撒莱跟着亚伯拉罕一路走过来我们可以理解,神看顾撒莱没有问题。但是神凭什么看顾夏甲?出身不怎么样还是个奴隶,这回可倒好,遇到困难了。她走到了一个水泉的旁边,前不着村后不着店,肚子里还怀着亚伯拉罕的孩子。 要知道夏甲脑子里在想什么,要知道奴隶有奴隶的心态。如果做奴隶的时候,你就把她当奴隶看待,她很乖。一旦有一天突然成主子了,那就完了,尾巴翘老高了。见过奴隶心态的人吗?奴隶心态就是还没怎么样呢,尾巴就翘得老高。要么夹着尾巴做人,要么尾巴翘得老高。人就是不知道天高地厚,总也不知道自己的分寸。亚伯拉罕之前跟她说:好好跟我信主吧!神是跟我立约的神。夏甲想:跟你信那玩意?我就是个奴隶。你是亚伯拉罕,神看顾你正常。我啥也不是我跟神立约,立那玩意儿干啥?那玩意儿能当饭吃吗?她的起点是很低的。

你可能出生在农村,没关系;你可能出生在城市,没关系;也许你读过大学,没关系;也许你没读过大学,也没关系。要知道:我们的神是何等美好的神。夏甲是个埃及人,背景不怎么样。亚伯拉罕的后裔是阿拉伯人,也就是说阿拉伯人、埃及人和亚伯拉罕有密不可分的关系。中东的事情全跟亚伯拉罕扯在一起,不是亚伯拉罕家的事就是埃及人的事。 夏甲不但是个埃及人,还在撒莱下面做奴隶。她是奴隶。我们也不知道这个小孩是什么时候进来的,有两种猜测:一种猜测是她跟从撒莱一路跟过来的。另一种猜测是不知道在哪个阶段买来的,也许是亚伯拉罕跟撒莱下埃及的时候带回来的,也许是法老王送的。不管怎么样,撒莱跟着亚伯拉罕一路走过来我们可以理解,神看顾撒莱没有问题。但是神凭什么看顾夏甲?出身不怎么样还是个奴隶,这回可倒好,遇到困难了。她走到了一个水泉的旁边,前不着村后不着店,肚子里还怀着亚伯拉罕的孩子。 要知道夏甲脑子里在想什么,要知道奴隶有奴隶的心态。如果做奴隶的时候,你就把她当奴隶看待,她很乖。一旦有一天突然成主子了,那就完了,尾巴翘老高了。见过奴隶心态的人吗?奴隶心态就是还没怎么样呢,尾巴就翘得老高。要么夹着尾巴做人,要么尾巴翘得老高。人就是不知道天高地厚,总也不知道自己的分寸。亚伯拉罕之前跟她说:好好跟我信主吧!神是跟我立约的神。夏甲想:跟你信那玩意?我就是个奴隶。你是亚伯拉罕,神看顾你正常。我啥也不是我跟神立约,立那玩意儿干啥?那玩意儿能当饭吃吗?她的起点是很低的。

有没有村子里小农意识很强的或者城市里的小商家、小贩的心态很强的。有人经常说:那是你呀,耶稣有几个?耶稣就有一个。亚伯拉罕有几个?亚伯拉罕也就有一个,这就叫做奴才思想。就算暴富了或者突然间升职了,从奴才升为管家了,也是这种奴才的心态。山穷水尽,前不着村后不着店彻底绝望的时候才想起来:这不完了么?要试一把。为什么她要试一把呢?因为夏甲跟着亚伯拉罕走南闯北,没有二十年也得有十年。 在这十年当中,他看见了罗得离开,看见主人带着三百一十八个家丁去打仗,把那四个王基大老玛给打败了。主人回来以后,她就觉得:哇!主人老厉害了。夏甲在亚伯拉罕的家里,就觉得非常有依靠,对她的主人崇拜得要命。她不是崇拜这位神,她不知道我们所信的这位神,是看顾人的神。 这位神不大在乎你是个奴隶,还是个小妾,是个小三,小四,小五,还是个妓女,无论啥样的人,我们的神是看顾人的神。在新约《圣经》也能看到这个。弟兄姐妹千万不要一整这个也瞧不起,那个也瞧不起,还真不一定有资格瞧不起。别看说话有点损,骨子里头没有瞧不起谁,谁都瞧得起。瞧得起大家,跟这些扫地的阿姨,洗厕所的阿姨,还有那餐厅里打扫卫生的老伯伯,一直都很尊荣他们。因为他们是个人,这可了不得,更不要说上司了。神是看顾人的神,你若流人的血,神必要讨你流人血的罪,因为人是很尊贵的。

挪亚出方舟的时候,神跟他立约:凡流人血的,神必追讨他的罪。这个罪不得了,因为人有神的形象。不管是谁,都可以经历神。经历了神以后,有些人却翘起尾巴,骄傲自大,说:神是谁?最近悖逆主人逃逸的事情挺多呀!大卫是谁?这是不知天高地厚。有时训你一顿,是因为真把你当人看了,一点也不夸张,都是用心服侍每一个人。因为在神的眼里,每个人都很尊贵。千万别说,神是老师的神;神是亚伯拉罕的神;我算老几呀?这样就整错了。这埃及的奴隶夏甲,是不是自己讨来的罪?是不是自己讨来的苦?是的。 闲着没事尾巴翘那么高干嘛?这回麻烦了,自己闯祸了。哪一个祸不是自己闯的?今天看看自己混成这个样子,哪一个不是如此。可是神还是看顾你,给你收烂摊子。爱神的原因就在这,觉得神怎么就这么好。尽心尽力尽意爱主你的神,有的时候说爱主我的神,眼睛会湿。没有神,这日子怎么过?实在不知道怎么过。太需要神了。

如果知道神是看顾人的神,今天应该得着极大的恩典。千万别把神当儿戏耍,神是天地万物的主。别把神当做仆人,对神说:过来!给我提个鞋。过来!给我洗个脚。如果把耶稣当丫鬟使唤:过来!给我洗个脚。耶稣会给你洗吗?不把你的脚给剁下来就不错了。不能这么干,那是讨神愤怒的。 祂虽然取了仆人的形像,但祂的确不是仆人,祂是天地万物的主。这夏甲想起了亚伯拉罕亲身经历的事,她就在旁边。神是轻慢不得的,但这夏甲一直不知道。她看见亚伯拉罕在外面看星星,她跟着出去了,亚伯拉罕往四处看,看见地上的尘沙、天上的星星,她也在附近。亚伯兰跟撒莱说,神怎么跟他们立约,商量家里的一些事,夏甲全听见了。 但她不往心里去!这也拦阻神看顾她了吗?没有。神还是看顾她,这很神奇!最神奇的就在这,所以神的爱就在此。今天如果不把神耶稣基督当至宝,真替你捏把汗。其实你真的很需要神,大家都很需要神。你的出生拦阻不了,你的过去也拦阻不了。

如果知道神是看顾人的神,今天应该得着极大的恩典。千万别把神当儿戏耍,神是天地万物的主。别把神当做仆人,对神说:过来!给我提个鞋。过来!给我洗个脚。如果把耶稣当丫鬟使唤:过来!给我洗个脚。耶稣会给你洗吗?不把你的脚给剁下来就不错了。不能这么干,那是讨神愤怒的。 祂虽然取了仆人的形像,但祂的确不是仆人,祂是天地万物的主。这夏甲想起了亚伯拉罕亲身经历的事,她就在旁边。神是轻慢不得的,但这夏甲一直不知道。她看见亚伯拉罕在外面看星星,她跟着出去了,亚伯拉罕往四处看,看见地上的尘沙、天上的星星,她也在附近。亚伯兰跟撒莱说,神怎么跟他们立约,商量家里的一些事,夏甲全听见了。 但她不往心里去!这也拦阻神看顾她了吗?没有。神还是看顾她,这很神奇!最神奇的就在这,所以神的爱就在此。今天如果不把神耶稣基督当至宝,真替你捏把汗。其实你真的很需要神,大家都很需要神。你的出生拦阻不了,你的过去也拦阻不了。

今天开始要呼求神,在什么状况开始的?可能快走投无路的时候,可能再往下走就跳楼了。人活着遭罪,没有意思!今天我们没经历过神的有吗?没有。有一些我服侍过的人,心里很清楚,他骨子里是个恶人。就在他死之前,带他祷告都好使。有个人得癌症,他的血液含氧量一祷告就上来了,这一祷告就祷告了三个小时,一祷告就祷告了五个小时。 病人醒过来说:哎呀,现在的科学技术真好!他以为是血液的氧气把含氧量提上来了。后来又疼起来,打吗啡也止不住疼。又来找我,一祷告疼好了。你说他配得神看顾吗?真的不配。大家要知道,我们谁都不配。就是因为神是看顾人的神。今天神看顾完了,我们都要做与神立约的人。千万别说,背景不好什么的,把那些乌烟瘴气的理由给清出去。跟配不配没关系,神就是看顾人的神。 神要与什么样的人立约,就做什么样的人。结果这夏甲遇见看顾人的神以后,她很惊讶!我也经历看顾人的神了。以前以为一直是个奴隶,是个埃及人,一直以为不配。今天神竟然看顾我!她不太敢相信,在那惊讶!没什么好惊讶的。

今天开始要呼求神,在什么状况开始的?可能快走投无路的时候,可能再往下走就跳楼了。人活着遭罪,没有意思!今天我们没经历过神的有吗?没有。有一些我服侍过的人,心里很清楚,他骨子里是个恶人。就在他死之前,带他祷告都好使。有个人得癌症,他的血液含氧量一祷告就上来了,这一祷告就祷告了三个小时,一祷告就祷告了五个小时。 病人醒过来说:哎呀,现在的科学技术真好!他以为是血液的氧气把含氧量提上来了。后来又疼起来,打吗啡也止不住疼。又来找我,一祷告疼好了。你说他配得神看顾吗?真的不配。大家要知道,我们谁都不配。就是因为神是看顾人的神。今天神看顾完了,我们都要做与神立约的人。千万别说,背景不好什么的,把那些乌烟瘴气的理由给清出去。跟配不配没关系,神就是看顾人的神。 神要与什么样的人立约,就做什么样的人。结果这夏甲遇见看顾人的神以后,她很惊讶!我也经历看顾人的神了。以前以为一直是个奴隶,是个埃及人,一直以为不配。今天神竟然看顾我!她不太敢相信,在那惊讶!没什么好惊讶的。

人的错误也拦阻不了神的看顾,神太好了。我们人经常得罪神,好不容易好一点了,尾巴就翘起来,不知道神是谁了。最近出来建教会的人甚多,传异端的甚多,讲啥都有。好不容易经历到神,别瞎整了。就好好做神喜悦的人,不是配不配得。 撒莱闲着没事扯了一个犊子:神应许我们的后裔要像天上的星、海边的沙那么多。怎么越看越不像呢?现在连一个都没有,我这岁数挺老大了。那个时候亚伯拉罕八十多岁,撒莱七十多岁。八十多岁和七十多岁的人能生孩子吗?可把撒莱给急坏了。亚伯拉罕八十岁了,又有钱,能力强,人又长得帅,会发生啥事?会吸引来很多少女羡慕的眼光。撒莱挺厉害的,对这些少女说:看什么看,这是我老公,想都别想!别做梦,癞蛤蟆想吃天鹅肉。 这些少女就说:这亚伯兰是我们所仰望的,他是我们的梦中情人,是我们日夜思想的白马王子!哎呀!撒莱整天在那赶苍蝇。结果赶来赶去,把夏甲送给她老公了,就想着借夏甲的肚子和亚伯兰生一个孩子。但是那东西能借吗?亚伯兰也觉得挺好,心想我这老婆怎么就变了?把夏甲送给我,还高兴的在那笑。撒拉就说:给你个夏甲把你美的,你笑什么笑?是不是嫌我老了?这乌烟瘴气的事还蛮多的。 有没有这状况?跟老公往前走,路过美女多的地方,看到老公回头了。是不是就会说:看什么看?撒莱其实也差不太多。她也是个女人,就是犯了一个错,借肚子生孩子。借肚子生孩子,那生出来的孩子能是你的呀?如果到医院一检查,肯定不是亚伯拉罕的问题了,也许是撒莱想用夏甲试一下是不是亚伯拉罕的问题,因为不能生孩子,一个是亚伯拉罕的事,一个是撒莱的事。

人的错误也拦阻不了神的看顾,神太好了。我们人经常得罪神,好不容易好一点了,尾巴就翘起来,不知道神是谁了。最近出来建教会的人甚多,传异端的甚多,讲啥都有。好不容易经历到神,别瞎整了。就好好做神喜悦的人,不是配不配得。 撒莱闲着没事扯了一个犊子:神应许我们的后裔要像天上的星、海边的沙那么多。怎么越看越不像呢?现在连一个都没有,我这岁数挺老大了。那个时候亚伯拉罕八十多岁,撒莱七十多岁。八十多岁和七十多岁的人能生孩子吗?可把撒莱给急坏了。亚伯拉罕八十岁了,又有钱,能力强,人又长得帅,会发生啥事?会吸引来很多少女羡慕的眼光。撒莱挺厉害的,对这些少女说:看什么看,这是我老公,想都别想!别做梦,癞蛤蟆想吃天鹅肉。 这些少女就说:这亚伯兰是我们所仰望的,他是我们的梦中情人,是我们日夜思想的白马王子!哎呀!撒莱整天在那赶苍蝇。结果赶来赶去,把夏甲送给她老公了,就想着借夏甲的肚子和亚伯兰生一个孩子。但是那东西能借吗?亚伯兰也觉得挺好,心想我这老婆怎么就变了?把夏甲送给我,还高兴的在那笑。撒拉就说:给你个夏甲把你美的,你笑什么笑?是不是嫌我老了?这乌烟瘴气的事还蛮多的。 有没有这状况?跟老公往前走,路过美女多的地方,看到老公回头了。是不是就会说:看什么看?撒莱其实也差不太多。她也是个女人,就是犯了一个错,借肚子生孩子。借肚子生孩子,那生出来的孩子能是你的呀?如果到医院一检查,肯定不是亚伯拉罕的问题了,也许是撒莱想用夏甲试一下是不是亚伯拉罕的问题,因为不能生孩子,一个是亚伯拉罕的事,一个是撒莱的事。

夏甲怀孕了!夏甲这个时候的感觉就像猪长了翅膀,虽然脸上也没长毛,头上也没长角,但好像是长了翅膀。夏甲就觉得,我是万国之母呀!因为神应许我主人的后裔如海边的沙天上的星星那样多。那就是我呀!将来我跟我主人亚伯拉罕的后裔要像天上的星星,海边的沙那样多。因为神跟亚伯兰说话的时候,亚伯拉罕还告诉神,以实马利在你面前。其实夏甲和亚伯拉罕都是这么认为的,因为夏甲怀孕了。 但是撒莱感觉不太好,怎么看夏甲怎么翘尾巴。夏甲往那一坐闭上眼睛心想:我的后裔要像海边的沙,地上的星星那样多,然后又露出一个小表情,眼睛一眯,小嘴一咧,那个甜呀。结果撒莱看到夏甲那种模样就受不了了,来气呀!什么时候轮到你了?一方面来气,一方面纳闷怎能那么快就怀上了。谁叫我这肚子不争气呢?这关系没整好呀。夏甲走道也不一样了,说话也不一样了,瞎嘚瑟。结果嘚瑟嘚瑟,撒莱心眼也挺小,就不乐意了。她对亚伯拉罕说:我因你受委屈。 其实受啥委屈了?都是你自己找的委屈。愿耶和华在你我中间判断,判断个啥呀?其实也没啥好判断的。

夏甲怀孕了!夏甲这个时候的感觉就像猪长了翅膀,虽然脸上也没长毛,头上也没长角,但好像是长了翅膀。夏甲就觉得,我是万国之母呀!因为神应许我主人的后裔如海边的沙天上的星星那样多。那就是我呀!将来我跟我主人亚伯拉罕的后裔要像天上的星星,海边的沙那样多。因为神跟亚伯兰说话的时候,亚伯拉罕还告诉神,以实马利在你面前。其实夏甲和亚伯拉罕都是这么认为的,因为夏甲怀孕了。 但是撒莱感觉不太好,怎么看夏甲怎么翘尾巴。夏甲往那一坐闭上眼睛心想:我的后裔要像海边的沙,地上的星星那样多,然后又露出一个小表情,眼睛一眯,小嘴一咧,那个甜呀。结果撒莱看到夏甲那种模样就受不了了,来气呀!什么时候轮到你了?一方面来气,一方面纳闷怎能那么快就怀上了。谁叫我这肚子不争气呢?这关系没整好呀。夏甲走道也不一样了,说话也不一样了,瞎嘚瑟。结果嘚瑟嘚瑟,撒莱心眼也挺小,就不乐意了。她对亚伯拉罕说:我因你受委屈。 其实受啥委屈了?都是你自己找的委屈。愿耶和华在你我中间判断,判断个啥呀?其实也没啥好判断的。

亚伯兰就对撒莱说:使女在你手下,你可以随意待她,于是撒莱就苦待夏甲。撒莱苦待夏甲是个好事吗?不是,但其实也是一个好事。因为人的错误拦阻不了神伟大的计划,也拦阻不了神看顾人。夏甲就在撒莱面前逃跑了,挺着一个大肚子能想象吗?跑到荒郊野外那咋活呀?结果是错上加错。夏甲受了苦以后肯定会去找亚伯兰说:我这肚子里还怀着你的孩子呢,可是你老婆苦待我……但是亚伯兰说:我不管。 这是晴天霹雳呀,其实什么事也没有,就像空中打响雷。结果夏甲就跑到了旷野本来是想死的,看到一个水泉,只要脑袋往水里面一摁,一口气没上来就结束了。她是边跑边哭,辛苦呀!人在辛苦的时候最先想到得就是神呀!有一句话叫疼喊娘,苦喊爹。夏甲经历神了,但是这苦是自己找的呀。你跟撒莱关系搞好有那么难吗?我肚子里的孩子是我的,也是你的,咱俩这肚子是连在一起的,不就没事了吗?谁叫你整天在那做梦。结果撒莱来气,把你赶出去,遭罪都是自己活该呀。

亚伯兰就对撒莱说:使女在你手下,你可以随意待她,于是撒莱就苦待夏甲。撒莱苦待夏甲是个好事吗?不是,但其实也是一个好事。因为人的错误拦阻不了神伟大的计划,也拦阻不了神看顾人。夏甲就在撒莱面前逃跑了,挺着一个大肚子能想象吗?跑到荒郊野外那咋活呀?结果是错上加错。夏甲受了苦以后肯定会去找亚伯兰说:我这肚子里还怀着你的孩子呢,可是你老婆苦待我……但是亚伯兰说:我不管。 这是晴天霹雳呀,其实什么事也没有,就像空中打响雷。结果夏甲就跑到了旷野本来是想死的,看到一个水泉,只要脑袋往水里面一摁,一口气没上来就结束了。她是边跑边哭,辛苦呀!人在辛苦的时候最先想到得就是神呀!有一句话叫疼喊娘,苦喊爹。夏甲经历神了,但是这苦是自己找的呀。你跟撒莱关系搞好有那么难吗?我肚子里的孩子是我的,也是你的,咱俩这肚子是连在一起的,不就没事了吗?谁叫你整天在那做梦。结果撒莱来气,把你赶出去,遭罪都是自己活该呀。

不但是她遭罪活该,就是遭罪也都是活该。有人说:你看人家遭罪,怎么还讲人家活该呢?还幸灾乐祸。那可不就是活该吗?但活该归活该,这件事也深深烙在脑海当中,人这么爱世界神还看顾她,这个人这么体贴肉体神还看顾她,那个人识别善恶这么严重神还看顾她。有这事吧?但是人改过吗?没怎么改呀。但是神还是看顾她,这是神的本性。神看顾人虽然他是恶人,他若被杀,流人血的罪也要归到你身上呀!能理解吗? 人的错误一堆又一堆,但是拦阻不了神看顾人。就算你是杨白劳,神看顾你,你是白毛女,神也看顾你,只要你回头呼求神,神很多事都看顾。但是有些人经历神后,就是一而再再而三成为彰显神愤怒的器皿,然后就悲剧了。信心起来了就要呼求看顾人的神,其实夏甲在遭灾难的时候,也是呼求了神。

不但是她遭罪活该,就是遭罪也都是活该。有人说:你看人家遭罪,怎么还讲人家活该呢?还幸灾乐祸。那可不就是活该吗?但活该归活该,这件事也深深烙在脑海当中,人这么爱世界神还看顾她,这个人这么体贴肉体神还看顾她,那个人识别善恶这么严重神还看顾她。有这事吧?但是人改过吗?没怎么改呀。但是神还是看顾她,这是神的本性。神看顾人虽然他是恶人,他若被杀,流人血的罪也要归到你身上呀!能理解吗? 人的错误一堆又一堆,但是拦阻不了神看顾人。就算你是杨白劳,神看顾你,你是白毛女,神也看顾你,只要你回头呼求神,神很多事都看顾。但是有些人经历神后,就是一而再再而三成为彰显神愤怒的器皿,然后就悲剧了。信心起来了就要呼求看顾人的神,其实夏甲在遭灾难的时候,也是呼求了神。

人在遭受患难的时候经历神特别明显。虽然可能没有明显看见过神,但一定经历过神。夏甲在前不着村,后不着店的地方哭,仔细想想,她做一个小女人,在家里不惹事不就没事了吗?现在整成这样怎么收拾?她突然想到主人亚伯拉罕,他的神是好的神。心想能够经历亚伯拉罕的神吗?好像也没办法,自己酿造的后果还得自己承担。结果,她就经历了神。她能有多大点信心?一生净是麻烦,因为她就是一个女佣、奴隶。这个时候是彻底绝望的时候,所以就经历神了。人呀!就有个坏习惯。有人说:人的尽头就是神的开头。为什么非得走到尽头呢?最好是没走到尽头的时候就开个新头不好啊?

人在遭受患难的时候经历神特别明显。虽然可能没有明显看见过神,但一定经历过神。夏甲在前不着村,后不着店的地方哭,仔细想想,她做一个小女人,在家里不惹事不就没事了吗?现在整成这样怎么收拾?她突然想到主人亚伯拉罕,他的神是好的神。心想能够经历亚伯拉罕的神吗?好像也没办法,自己酿造的后果还得自己承担。结果,她就经历了神。她能有多大点信心?一生净是麻烦,因为她就是一个女佣、奴隶。这个时候是彻底绝望的时候,所以就经历神了。人呀!就有个坏习惯。有人说:人的尽头就是神的开头。为什么非得走到尽头呢?最好是没走到尽头的时候就开个新头不好啊?

你可能经历神,经历完了以后干什么?你会发现神很关心一件事:夏甲的身份和她的主人到底是谁。跟她主人对着干,那不是神所喜欢的。神说: 撒莱的使女夏甲,你从哪里来?不是说:夏甲你从哪里来?你是撒莱的使女你得知道啊,你从哪里来,要往哪里去。夏甲就想:我要知道往哪里去就不在这哭了,我不知道我往哪里去。 一步三回头,还以为亚伯兰在后面会追她。对亚伯兰说:我要走了,我真的要走了,我离家出走了。走一百米发现亚伯兰也没在后面,又走了一百米,亚伯兰还是没在后面。哎呦这伤心呐,我肚子里可是怀着你的骨肉,你就这么狠心哪。哎呦,难受。这个时候夏甲就呼求神,神就向她显现:你从哪里来,往哪里去。你必须知道,你没路走啊,你是撒莱的使女。然后夏甲说:我从我的主母撒莱面前逃出来。

你可能经历神,经历完了以后干什么?你会发现神很关心一件事:夏甲的身份和她的主人到底是谁。跟她主人对着干,那不是神所喜欢的。神说: 撒莱的使女夏甲,你从哪里来?不是说:夏甲你从哪里来?你是撒莱的使女你得知道啊,你从哪里来,要往哪里去。夏甲就想:我要知道往哪里去就不在这哭了,我不知道我往哪里去。 一步三回头,还以为亚伯兰在后面会追她。对亚伯兰说:我要走了,我真的要走了,我离家出走了。走一百米发现亚伯兰也没在后面,又走了一百米,亚伯兰还是没在后面。哎呦这伤心呐,我肚子里可是怀着你的骨肉,你就这么狠心哪。哎呦,难受。这个时候夏甲就呼求神,神就向她显现:你从哪里来,往哪里去。你必须知道,你没路走啊,你是撒莱的使女。然后夏甲说:我从我的主母撒莱面前逃出来。

愚蠢的人就不知道寻求神,寻求到了神也不听神的话。结果怎么着? **耶和华的使者对她说:你回到你主母那里,服在她手下。(《创世记》16:9)** 你把关系搞好了,至于这样吗?你把态度搞对了,把位份搞对了,神能看顾不了你吗?你逃到这来干啥啊,逃到这来故意要经历神呀。你如果在主母下面好好做,在那经历神不好吗?非得整到山穷水尽,然后好像要跳井,要么跳河。跳河水太浅,跳井没有井。

愚蠢的人就不知道寻求神,寻求到了神也不听神的话。结果怎么着? **耶和华的使者对她说:你回到你主母那里,服在她手下。(《创世记》16:9)** 你把关系搞好了,至于这样吗?你把态度搞对了,把位份搞对了,神能看顾不了你吗?你逃到这来干啥啊,逃到这来故意要经历神呀。你如果在主母下面好好做,在那经历神不好吗?非得整到山穷水尽,然后好像要跳井,要么跳河。跳河水太浅,跳井没有井。

夏甲的想法是什么?夏甲这件事整对了。神啊,愿你使我的后裔也极其繁多。愿你应许我主人亚伯拉罕的应许都成就在我身上。至少与亚伯拉罕跟神立约的心志沾了一点边啊。 弟兄姐妹开始知道,神在这种遭患难的情况,就是你自己闯出来的祸,扯出来的蛋,神帮你收拾了,给你擦这些屁股。但是神让你回去也要经历神的兴盛。学习经历神的兴盛,因为你也要成为大国。神喜欢兴盛,神不喜欢活得干瘪干瘪的。神喜欢你兴盛,神不喜欢你贫穷。

夏甲的想法是什么?夏甲这件事整对了。神啊,愿你使我的后裔也极其繁多。愿你应许我主人亚伯拉罕的应许都成就在我身上。至少与亚伯拉罕跟神立约的心志沾了一点边啊。 弟兄姐妹开始知道,神在这种遭患难的情况,就是你自己闯出来的祸,扯出来的蛋,神帮你收拾了,给你擦这些屁股。但是神让你回去也要经历神的兴盛。学习经历神的兴盛,因为你也要成为大国。神喜欢兴盛,神不喜欢活得干瘪干瘪的。神喜欢你兴盛,神不喜欢你贫穷。

以实玛利就是神能听见,神听见了你的声音,神要照着你所信的为你成就。你的后裔必极其繁多,甚至不可胜数。因为耶和华看见了你的苦情,耶和华是看顾你的神。鼓励大家,从今以后好好仰望这位神。尽心尽性尽力爱主你的神。这一生你要经历很多恩典啊! 从此以后夏甲的心思意念改变了,夏甲心思意念改变后回到她的主母撒莱那里认错,修复关系。开始学习做个聪明人,别整天翘尾巴。一整就觉得自己了不起,把关系搞得乌烟瘴气。夏甲后来跟她的主母撒莱的关系好起来了,为什么知道?因为以实玛利在这个家中长到十七八岁、十八九岁呢。能理解吗?这个孩子不但生下来了,而且真的叫撒莱妈妈,叫妈妈没有问题,那也是很尊荣的。 夏甲深深地学了一个功课,看顾人的神是怎么看顾的。孩子生下来了,撒莱有没有想把这孩子弄死,像个宫廷剧似的,完全没有,都是因为夏甲从那以后把这态度整对了。今天如果在工作岗位上遭受了一些困扰,跟你的为人处世几乎紧密相关,跟别人关系都不大。一定要知道经历看顾人的神,不是因为你为自己争取权益。你如果为自己争取权益,最后就会弄到极其辛苦。你如果完完全全仰望看顾你的神,事情变得极其简单。

人不知道神看顾人,所以常常依靠自己的双手和刀剑保护自己,最终遭受许多患难,那就是咒诅。什么时候我们仰望神,信靠祂,祂一定会看顾我们。这不就简单了吗?本来你也看顾不了,本来你也不行。这时在这里看见了看顾我们的神。当初一路走过来不都是神的看顾吗?都是神的看顾啊。这时候夏甲想起来了,一路走过来都是神的看顾,怎么突然间到了这种山穷水尽的地步才知道呢,这不是很感慨吗?然后把这个井起名叫庇耳·拉海·莱,这时亚伯兰八十六岁。 弟兄姐妹一定要记住,不是因为人的错误会拦阻神看顾我们,是因为人的态度。什么时候我们回转向神,什么时候神看顾我们。什么时候我们仰望祂,祂什么时候看顾我们。祂一直都是看顾我们的神。
Titus Young
1 Peter 2: 9 But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. John 20:29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
Isabelle
Thank you, teacher, I am really grateful, and I know I am unworthy. Even though I was moved as a child and followed my grandmother to believe, I didn't believe correctly, and I didn't understand how to read the Bible, pursue truth, or do wrong things. Even after entering the Sabbath, having statutes, ordinances, and commandments, I went towards the Pharisees, just rigidly adhering to doctrines, forgetting grace, forgetting pursuit and change, and even because of pursuing the world and being busy with work, I had no time for God. It's really like the teacher said, one demon attracts another. What garbage have I attracted? My mind is full of garbage, all from my own messing around. Grateful, just like the teacher said about Cain before, God didn't let him die but gave him a chance to repent. Sin is at the door, meaning thoughts and intentions. Thoughts must be right and follow God's teachings. I really cry out to God, begging God to let me honestly know God for the rest of my life, not to be a demon, not to be self-righteous and willful. God save me, let me humbly obey and follow earnestly. Everyone, truly believing in God is the beginning of spiritual life, and it requires constant pursuit and equipping. It's not lying down, nor being lazy, nor messing around on your own. I kneel and beg God to save me, no longer to be deceived, no longer to be rebellious. Thankful.
兴盛
Teacher, I have a question. God cared for Hagar, and you concluded from this that God is a God who cares for people. It is true that God is a God who cares for people, but have you considered that God cared for Hagar because of Abraham? Just as God cared for Lot because of Abraham.
命定小助手
Reply to @ 兴盛: You are right, yes, it definitely has something to do with Abraham. All the families of the earth will be blessed through Abraham. In fact, when Hagar encountered difficulties, she suddenly remembered the faith of her master Abraham and began to try. So she received care. If we have the faith of Abraham, we are related to Abraham.
@兴盛: 老师,我有一个问题,神看顾了夏甲,您从中得出结论,神是看顾人的神。神是看顾人的神这是没错的,但您是否考虑过,神看顾夏甲是因为亚伯拉罕的缘故呢?就像神因为亚伯拉罕看顾了罗得一样。