Mingding Doctrine
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Introduction

Good day, everyone. Let us turn to Acts chapter 19. This chapter narrates the Apostle Paul's initial ministry, with no mention of Peter. We are left to wonder what Peter was occupied with. To say that the theme of this chapter is the great spread and triumph of the Lord's word would be somewhat inaccurate. A more fitting theme would be that everyone heard the Lord's word, as Luke, in writing this chapter of Acts, intended to illustrate this very theme through the events recorded, encompassing both Jews and Greeks. Now, let us delve into the details piece by piece.

Receiving the Holy Spirit as a Key Component of the Lord's Word

And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus and found some disciples. He said to them, “Did you receive the Holy Spirit when you believed?” So they said to him, “We have not so much as heard whether there is a Holy Spirit.” (Acts 19:1-2)

Apollos had a profound impact on later generations. The Bible does not record whether he was baptized in the name of Jesus to receive the Holy Spirit, but he frequently spoke of John’s baptism of repentance. A characteristic of Apollos was his eloquence. The Book of Luke mentions that Apollos emphasized the baptism of repentance in Corinth. We have also encountered many who speak eloquently without having been baptized in the Holy Spirit. Though they may expound the Bible articulately, they do not convey the Lord's word, because they lack the Holy Spirit, or being filled with the Holy Spirit, or being baptized in the Holy Spirit, which is a key component of the Lord's word.

Upon arriving in Ephesus, Paul encountered some disciples who, like Apollos, only knew of John’s baptism. The reason for Luke's writing in this manner remains unknown. Moreover, Luke did not investigate whether these individuals were related to Apollos. Nevertheless, the church in Corinth was indeed divided into factions of Paul, Apollos, and Peter due to the visits of Apollos and the Apostle Peter. These records may not be as significant to us now, as we have long understood them. However, previously, people were greatly puzzled, assuming that repentance and belief in Jesus were sufficient, which is not entirely the case. When Paul encountered these disciples, he asked if they had received the Holy Spirit when they believed, which is precisely what he inquired.

If you are new to a Chinese Mingding Destiny church, you will find that we also ask whether you have received the Holy Spirit when you believed. Many have omitted this key component, which is inappropriate. Whether one has received the Holy Spirit is crucial, leading to questions about how to receive the Holy Spirit, speaking in tongues, and so forth. Although the Bible does not provide detailed accounts, it does record the Apostle Paul asking this question.

And he said to them, “Into what then were you baptized?” So they said, “Into John’s baptism.” Then Paul said, “John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.” When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. (Acts 19:3-7)

Here, it is mentioned that everyone should hear the Lord’s word, but what does the Lord’s word entail? It is not merely repentance, belief in Jesus, and baptism in Jesus’ name, but also a crucial component: receiving the Holy Spirit and speaking in tongues, which is praying in tongues. The reason this matter is so important, first and foremost, is that it is not Paul's invention, but Jesus’ invention.

And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” (Acts 1:4-8)

I am reiterating these words because some are new to my Bible study and may not know the context. For the brothers and sisters in our church, this is basic knowledge, but it is also for those who come later.

The reason Paul asked whether they had received the Holy Spirit when they believed is because it is a crucial component of our faith, related to one’s ability to have power. If you desire power and signs and wonders to accompany you, then praying in tongues and being filled with the Holy Spirit are essential. If one merely repents and is baptized in the name of Jesus, the Lord's word is incomplete. By this standard, many churches fall short, as they have omitted this key component. This not only deviates from Paul's teaching but also from the teachings of Jesus Christ.

On the day of Pentecost, the Holy Spirit descended upon them, and they spoke in tongues. Christians in that place engaged in praying in tongues. As for how to pray in tongues, there is no specific record. Throughout the entire Bible, there is no clear instruction on how to pray in tongues. Later, I discovered that praying in tongues is an exercise of faith. It is difficult for someone without faith to pray in tongues. They cannot open their mouths, fearing that an evil spirit will invade, which is a great insult to God. Does our God not have control over such matters?

Apollos and Paul never collaborated, so we do not believe in Apollos’ system, but in the logical system passed down by the Apostle Paul. Praying in tongues is, in essence, an exercise of faith. For example, when we pray in tongues together, do I feel anything? Does something control my mouth? No! If something controls your mouth, you must be cautious. That thing is detestable because the Spirit of God would not do that! Brothers and sisters should know that what we are discussing is summarized from the Book of Acts and is a theological system that is very much in line with the Bible.

Signs and Wonders Confirming the Word Preached

Now God worked unusual miracles by the hands of Paul, so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them. (Acts 19:11-12)

The Apostle Paul prayed in tongues more than all of you. Although praying in tongues is a small gift, it is a significant one. Where do these signs and wonders come from? The Apostle Paul believed in the gospel of receiving the Holy Spirit. What does the Lord’s word say? When the Holy Spirit has come upon us, we shall receive power and be witnesses to Him in Jerusalem, in all Judea and Samaria, and to the end of the earth. Signs and wonders are evidence that those who believe will be accompanied by signs and wonders.

Signs and wonders come from the descent and indwelling of the Holy Spirit. Some do not believe in being filled with the Holy Spirit, only in repentance. They believe that as long as one believes in Jesus, they will go to heaven after death. I find that way of viewing things to be a little off, because people have neither the ability nor the means to do anything. One pastor believed in Apollos’ logic. When he argued that Jesus is the Lord, he was also eloquent and articulate.

Once, after a meeting, I drove him home. On the way, he told me that he had chest pain and asked if I could pray for him. After I prayed for him, his chest pain subsided. However, when he returned to his church, he said that my doctrine of signs and wonders was not orthodox. I, on the other hand, felt that what he believed was not in line with the Word. The crux of the matter lies in which aligns more with the teachings of the Bible.

Healing the sick and casting out demons are indispensable components of the Chinese Mingding Destiny system. Being filled with the Holy Spirit, praying in tongues, healing the sick, and casting out demons are the gospel we believe in. With such a powerful gospel, no matter what circumstances we encounter or where we go, signs and wonders will accompany us. This is because we are doing what the Lord Jesus did. Therefore, I often ask this question: If the Apostle Paul were faced with such a situation, what would he do? If Paul cast out the demon, then we will do the same. If Jesus Christ were faced with this situation and cast out the demon, we would do the same. Although we may not do it perfectly, we will become more and more like Jesus and Paul one day.

Then some of the itinerant Jewish exorcists took it upon themselves to call on the name of the Lord Jesus over those who had evil spirits, saying, “We exorcise you by the Jesus whom Paul preaches.” Also there were seven sons of Sceva, a Jewish chief priest, who did so. And the evil spirit answered and said, “Jesus I know, and Paul I know; but who are you? (Acts 19:13-15)

The reason for this is straightforward: these individuals lack power. To what extent they believe, we do not know. However, if they did not believe, they would not have said, “We exorcise you by the Jesus whom Paul preaches,” to command the evil spirit to come out. Logically, they had some faith. Therefore, it is a matter of not knowing God, which is related to not being filled with the Holy Spirit, as mentioned earlier. The Old Testament rarely mentions being filled with the Holy Spirit, although it is not entirely absent. The descent of the Holy Spirit on the day of Pentecost occurred only after the resurrection and ascension of Jesus Christ.

Therefore, the demon recognizes Paul and recognizes Jesus. The only problem is if they do not recognise our brothers and sisters. Just as the scripture says, the demon recognizes Jesus, and also recognises Paul, but who are you? That would be troublesome. What is it related to? It is closely related to being filled with the Holy Spirit and praying in tongues. I encourage you all to pray in tongues abundantly. Someone like me, wherever I go, the demon must recognise me. Some time ago, I was serving a ninety-year-old person with dementia. As soon as the demon in the old man came up, he wanted to hit me. I said, You are quite capable! Do you want to challenge me? As a result, I ministered for a while and then left, because the family did not really believe. So, let it be.

Therefore, I want to tell everyone that whether the demon recognizes you is crucial. If you do not dare to cast out demons, the demon will certainly know. If you can cast out demons in the name of Jesus, the demon will certainly also fear you. Firstly, you must have the Word of God. We believe in this manner, and then signs and wonders will confirm the Word we preach. If the Word we preach cannot even cast out demons, what else can it cast out? Apart from being cast out by demons, what else can be done? This is the Word preached by the Apostle Paul, and it is also the Word of Jesus Christ. Therefore, from any angle, it can be demonstrated that Jesus is a demon-casting Jesus, Paul is a demon-casting Paul, and the Lord's Word is certainly a demon-casting Word!

Paul Shared Daily So That Jews and Greeks Would Hear the Lord's Word

In order for people to hear the Lord’s word and see the Lord’s word, one must know what the Lord’s word is, and have signs and wonders accompanying it to confirm it.

And he went into the synagogue and spoke boldly for three months, reasoning and persuading concerning the things of the kingdom of God. But when some were hardened and did not believe, but spoke evil of that Way before the multitude, he departed from them and withdrew the disciples, reasoning daily in the school of Tyrannus. And this continued for two years, so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. (Acts 19:8-10)

When I read this passage, I noticed that the word reasoning was used twice. Upon careful consideration, something seemed amiss. Reasoning and persuading for three months concerning the things of the kingdom of God suggests reasoning or debating those who did not believe, who were hardened, and who posed many difficult questions to Paul, even speaking evil of that Way before the multitude. What is there to speak evil of in this Way? Receiving the Holy Spirit and gaining power is not wrong; performing miracles, healing the sick, and casting out demons is not wrong; solving people's problems, letting the captives be released, and the oppressed go free is not wrong at all.

Yet, people simply do not believe. Therefore, Paul worked diligently to persuade these individuals. It was not actually an argument with people, but rather answering some tricky and eccentric questions they raised. Paul's message was reasonable, and there were facts and God's Word to corroborate it. However, those individuals were hardened in their hearts, and since they could not win the argument with Paul, they turned to slandering God's Word. So Paul departed from them. However, Paul did not continue to argue with them but separated the disciples from them.

We must stand in Paul's shoes and not be confused by these words. Do not argue, for arguing is of no use. Those who believe, believe; those who do not, let it be. Let those with hardened hearts suffer if they wish; no one can persuade them. Believing is believing, and not believing is not believing; arguing cannot increase one's faith. Debating this every day in the school of Tyrannus—I do not understand Greek or Hebrew, but I understand English a bit, so I found the English version of the Bible, which uses discuss, not debate, but discuss.

This went on for two years, so that all residents of Asia heard the word of the Lord, both Jews and Greeks. (Acts 19:10)

Paul let them hear the word of the Lord, not to compete or set up a ring. Hearing the word of the Lord means discussing and learning the word of the Lord daily. In those days, there was no New Testament Bible, only the Old Testament for reference. But the Old Testament also spoke of Jesus, plus miracles confirming the preached word.

At that time, these people heard the word of the Lord in that place and saw the miracles Paul performed. They burned the books of sorcery, witchcraft, or divination in front of Paul because they knew that sorcery could not solve these problems. Those books were worth 50,000 pieces of silver. If the inflation rate of 3% is calculated according to that era, it is now worth hundreds of millions.

Sharing daily, so that Jews and Greeks can hear the word of the Lord, is Paul’s consistent practice. In fact, Paul has high expectations for the Jews and hopes that his own people and family, the Jews, can also receive the word of the Lord. The school of Tyrannus should be an academic discussion venue at that time, said to be established by Tyrannus. They are famous professors or scholars and can also accept students for teaching.

The school of Tyrannus was run by a Greek who had little relationship with Jesus Christ but opened it to Paul to preach Jesus Christ. As a result, he persisted for two years, discussing the word of God in the school of Tyrannus every day. The theme of letting everyone hear the word of the Lord runs through this chapter. Paul wants everyone to hear the word of the Lord, see the word of the Lord, and see the glory of God.

Let people in Jerusalem and Rome also hear the word of the Lord

Why did Paul go to Jerusalem? Because he hoped that his own people, the Jews, could also believe in the way of the Lord Jesus. But people are very interesting; they do not believe what they see!

So the word of the Lord continued to increase and prevail mightily. Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” (Acts 19:20-21)

At this time, Paul wrote the Book of Romans, in which he made a clear discussion and summary of the word of God. In the Book of Romans , he talked about the Jews, the law, and the covenant that Abraham made with God. Paul wanted to go to Jerusalem to preach the gospel to the Jews; he also wanted to go to Rome to preach to the Romans, that is, to spread the gospel to the ends of the earth, which is what God calls us to do.

Do we have the ambition to spread this gospel to the ends of the earth? The word of the Lord is so magical! When we put the recording on the website, people click in and pray along, and many people are released. What a grace this is! Paul caused the people of Jerusalem and Rome to hear the word of the Lord. The word of the Lord carries power, can release the glory of God, and can also let people see the captives released and the oppressed set free.

If the gospel of Jesus Christ cannot set the captives free and set the oppressed free, is it still the gospel? Although there are prophets, evangelists, teachers, and apostles in the church, if they cannot set the captives free and set the oppressed free, a big question mark must be marked.

Brothers and sisters, you must know what Paul's logical system is. He owes Jews and Gentiles a gospel debt. He wants to travel all over the world, to the ends of the earth, so that people can hear the word of the Lord. This goal can be easily achieved in our generation. If the Apostle Paul could live to this day, I believe he would agree with what we are doing now. Do we also have this ambition in Paul?

Do we also have a feeling of owing many people a gospel debt? God has revealed this gospel to us, so don't hide it in quilts, pots, or pillows, or hide it underground. We must spread this beautiful salvation, the great power of God, to the ends of the earth so that everyone can hear the word of the Lord. We should also preach the gospel to the Jews. In fact, we Chinese have many things in common with the Jews.

We have received the true tradition of Jesus Christ from the Apostle Paul. God is with us, confirming the word we preach through miracles, and we must spread this gospel to the ends of the earth. I am so emotional! Because there is so much to do, but anxiety cannot solve the problem. We can only move forward step by step in a down-to-earth manner. There is always one thing in my heart that I am concerned about, that is, we still owe the people of the world a gospel debt. This is the Mingding Destiny we inherited from Paul. Until the people of this generation can hear and know that the truth transmitted by Chinese Mingding Destiny comes from the Lord Jesus Christ.

The Word of the Lord Prospered Greatly

A person who preaches the pure gospel cannot but prosper, because God will surely make him very prosperous. God sits on His throne to see if there are people who seek Him and understand His will. If there is, God will surely choose this person as a treasure so that the word of the Lord will greatly prosper and triumph. This is what Paul did in that generation.

So the word of the Lord continued to increase and prevail mightily. (Acts 19:20)

This is so well said. To what extent will it prosper? It has affected an industrial chain.

About that time there arose no little disturbance concerning the Way. For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods.” (Acts 19:23-26)

There, every family bought shrines, and they would not haggle over the price. People would never buy a cheap shrine to save money. Demetrius made silver shrines of Artemis, and his business was very prosperous in that generation. However, the word of God was so prosperous that it affected this business because the problems that shrines could not solve were solved by Jesus Christ.

Many people were converted to Jesus Christ and burned the books of magic, including those with the logic of the god Artemis. They had realized that the problems that shrines could not solve had been solved by the word of God. In the spiritual world, only Jesus Christ can set the captives free and set the oppressed free, so it caused a sensation in the city of Ephesus. They have believed for so many years and still have a lot of affection for the god Artemis.

And there is danger not only that this trade of ours may fall into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be robbed of her magnificence, she whom all Asia and the world worship.” When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” (Acts 19:27-28)

These people connected Artemis with the Ephesians. In fact, these people were harvested like leeks by the silversmiths, but they just haven't encountered any problems yet. People are really strange. For example, when a sister’s family member was in a taxi, the car was slightly scratched, but she fractured her bone in the car because her family worshiped many idols. I said: It’s useless to worship these idols! But she felt that if she didn't worship these idols, she might have lost her life. She was quite good at explaining it, but the problem was that she fractured her bone without the car crashing. Isn't this very strange? Her logic is the same as that of the Ephesians. The Ephesians were harvested by the silversmiths because of Demetrius's words, and they also linked it to the self-esteem of the Ephesians. This is a kind of hype, and the ignorance of people lies here.

So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s companions in travel. Paul wished to go in among the crowd, but the disciples would not let him. And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. (Acts 19:29-31)

This is probably like holding a huge gathering in a large stadium. They arrested Paul's co-workers Gaius and Aristarchus and dragged them in to hold a criticism session.

And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. For you have brought these men who are neither sacrilegious nor blasphemers of our goddess. If Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. But if you seek anything further, it shall be settled in the regular assembly. For we are in danger of being charged with rioting today, since there is no cause that we can give to justify this gathering.” And when he had said these things, he dismissed the assembly. (Acts 19:35-41)

This passage of scripture shows how prosperous the word of the Lord was at that time! There may not be many people in this generation who want to be disciples of Jesus Christ, but there are too many people who want to receive grace and freedom through Jesus Christ. I encourage everyone who has received the word of the Lord not to be afraid of being questioned, because there are miracles to confirm us. We must still rise up and continue to cast out demons and trample on the enemy of the devil.

Demons not only recognize Jesus Christ and the Apostle Paul but also us. We must know that we are the Apostle Paul of this generation. We must not only imitate the Apostle Paul, but also continue to do what the Apostle Paul did not finish. Deliver the gospel to Jerusalem and Rome, and even spread the gospel to the ends of the earth, so that everyone can hear the word of the Lord and free people from the control of the devil. Then they can freely choose to trust God or trust others. This is our Mingding Destiny, this is what we must do. May God have mercy on us and be with us. May we all be able to walk in the will of God and accomplish what the Apostle Paul did not accomplish.

Our God is wonderful! In this generation, He has left some work for us to do. If all the work is done, then there is no point in us coming to this world. Recently, I have had a strong feeling that God created all things in the universe perfectly and handed them over to Adam and Eve to manage. There is still a piece of land left for Adam and Eve to manage. Similarly, there is also a piece of land left for the Apostle Paul. After many turns, it has come to this generation, and God has also handed us the unfinished work.

We don't know if we can complete it, but I hope everyone can continue to do it until Jesus Christ comes again. In this last generation, build an unprecedented church full of God's glory. Even the devil will be afraid of us. What a glorious Mingding Destiny this is! May God raise up our brothers and sisters and have the same aspirations as me in this generation to accomplish God's good will and plan for us.

May God bless everyone!

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大家好,咱们来看《使徒行传》的第十九章。这一章讲的是使徒保罗开始传主的道,没有提到彼得,我们也不知道彼得到底干什么去了。本章的主题如果说是主的道大大兴旺,而且得胜,那还是有些偏差的,主题应该是让人都听见主的道更为恰当。因为路加写《使徒行传》这一章的时候,是想透过所记载的几件事来说明要让人都听见主的道这个主题,其中也包括犹太人和希腊人。现在咱们就来一点一点的细说。 **亚波罗在哥林多的时候,保罗经过了上边一带地方,就来到以弗所;在那里遇见几个门徒。问他们说:“你们信的时候,受了圣灵没有?”他们回答说:“没有,也未曾听见有圣灵赐下来。”(《使徒行传》19 :1 - 2)** 亚波罗这个人对后世的影响还是很深远的。《圣经》没有记载他是否奉耶稣的名受圣灵的洗,但是他经常讲约翰悔改的洗。他身上有一个特点就是嘴巴很会讲,《路加福音》里面写亚波罗在哥林多的时候把悔改的洗讲得很重要。我们也见过很多没有受过圣灵的洗,可是嘴巴很会讲的人。他们虽然把《圣经》讲得头头是道,但却不是主的道。因为缺了圣灵,或者叫圣灵充满,又或者叫受圣灵的洗,因为这才是主的道的关键组成部分。 保罗到了以弗所的时候遇到几个门徒和亚波罗一样,他们只晓得约翰的洗礼。这件事非常的巧,路加那样写的原因我们无从知晓。而且路加也没有去考察这些人是否与亚波罗有关系,但是哥林多教会的确因着亚波罗和使徒彼得的到访,分成了保罗、亚波罗、使徒彼得这三派。这些记载对于现在的我们可能没有那么重要,因为我们早就整明白了。只是之前人们一直有个很大的困惑,以为人悔改,信耶稣就可以了,其实不是那么回事。保罗遇到这些门徒,问他们信的时候是否受过圣灵的洗,问的就是这句话。

如果你是刚来到华人命定神学教会,会发现我们也会问你信的时候受了圣灵没有?很多人把这个关键组成部分给整没了,这是不妥当的。是否受过圣灵这件事非常关键,那怎么受圣灵、方言祷告等一大堆的事就出来了。虽然《圣经》里面没有详细的记载,但的确记载了使徒保罗问的这句话。 **保罗说:“这样,你们受的是什么洗呢?”他们说:“是约翰的洗。”保罗说:“约翰所行的是悔改的洗,告诉百姓,当信那在他以后要来的,就是耶稣。”他们听见这话,就奉主耶稣的名受洗.保罗按手在他们头上,圣灵便降在他们身上。他们就说方言,又说预言。(或作又讲道)。一共约有十二个人。(《使徒行传》19 : 3 - 7)** 这里谈到让人都听见主的道,但是主的道到底都包括什么呢?其实不单单是悔改,信耶稣,奉耶稣的名受洗,还有关键的组成部分,就是受圣灵,说方言,也就是方言祷告。这件事之所以那么重要,首先声明这并不是保罗的发明,而是耶稣的发明。

**耶稣和他们聚集的时候,嘱咐他们说:“不要离开耶路撒冷,要等候父所应许的,就是你们听见我说过的。约翰是用水施洗。但不多几日,你们要受圣灵的洗。”他们聚集的时候,问耶稣说:“主阿,你复兴以色列国,就在这时候吗?”耶稣对他们说:“父凭着自己的权柄,所定的时候日期,不是你们可以知道的。但圣灵降临在你们身上,你们就必得着能力。并要在耶路撒冷,犹太全地,和撒玛利亚,直到地极,作我的见证。”(《使徒行传》1 : 4 - 8)** 我又把这些话拿出来讲,是因为有一些人刚开始听我查经,不知道前因后果,所以我就啰嗦几句。但对咱们教会的弟兄姐妹来讲,这些都是很基础的知识了,不过也没关系,这段经文是给后面来的人听的。 那保罗为什么要问信的时候受了圣灵没有,因为这是我们信仰中非常关键的组成部分,这跟人信主得着能力有关。如果你想得着能力,神迹奇事随着你,那方言祷告,圣灵充满是至关重要的。如果一个人只是奉耶稣的名悔改和受洗,那主的道是不完整的。如果用这个标准来衡量的话,很多教会是不符合标准的。因为他们把这个关键的组成部分给整没了。不但不符合保罗的教导,也不符合耶稣基督的教导。

五旬节圣灵降临在他们身上,他们就说方言,那地方的基督徒都有方言祷告。至于怎样方言祷告没有记载,就是查遍整本《圣经》,里面也没有清楚的说明怎么方言祷告。后来我发现方言祷告就是个信心的操练,一个没有信心的人是很难方言祷告的。他开不了口,因为害怕一开口邪灵就来了,这是对神极大的侮辱。难道我们的神连这点事都掌管不了吗? 亚波罗和保罗自始至终都没有在一起同工,所以我们信的不是亚波罗那一套,而是使徒保罗所传下来的这套逻辑体系。方言祷告实际上是一个信心的操练,比如说我们一起方言祷告,我有啥感觉吗?有什么东西控制我的嘴巴吗?没有!如果有什么东西控制你的嘴巴,你就要小心了。那东西很可恶,因为神的灵不会那么做!弟兄姐妹要知道,我们讲的这些就是从《使徒行传》里面总结出来的,是非常符合《圣经》的神学体系。

**神藉保罗的手,行了些非常的奇事。甚至有人从保罗身上拿手巾,或围裙放在病人身上,病就退了,恶鬼也出去了。(《使徒行传》19 : 11 - 12)** 使徒保罗的方言祷告比众人都多,方言祷告虽然是一个很小的恩赐,但却是一个很重要的恩赐。这些神迹奇事是怎么来的呢?使徒保罗相信受圣灵的福音,那主的道又是怎么说的呢?圣灵降临在我们身上,我们就必得着能力;并要在耶路撒冷、犹太全地和撒玛利亚,直到地极,作主的见证。神迹奇事就是见证,信的人必有神迹奇事随着。 神迹奇事就是圣灵降临、圣灵充满而来的。有些人不相信圣灵充满,只相信悔改、他们认为只要信了耶稣死后就能上天堂。我觉得那个道不太上道,因为人既没有能力也没有办法做什么。有一个牧师信的就是亚波罗那套逻辑,他论证耶稣基督是主的时候也是口若悬河,滔滔不绝。

有一次我们牧师开会,结束以后我开车送他回家。路上的时候他就跟我说胸口疼,问我是否能为他祷告。我为他祷告胸口好了以后,他回到教会却说我有神迹奇事随着的道不上道,可是我觉得他那个东西才是不太上道的道。所有的问题归根结底,就在于到底哪一个更符合《圣经》的教导。 医病赶鬼是华人命定神学体系里不可缺少的一个组成部分,圣灵充满、方言祷告、医病赶鬼是我们所信的福音。像这么有能力的福音,我们无论遇到什么环境,走到哪里都有神迹奇事随着。因为我们做的是主耶稣所做的。所以我常常问这么一个问题:如果使徒保罗面对这样的光景,会怎么做?如果保罗把鬼赶出去,那咱就照做。如果耶稣基督面临这种状况,把鬼赶出去,我们也照样做。虽然干得不太好,但总有一天会越来越像耶稣和保罗。 **那时,有几个游行各处,念咒赶鬼的犹太人,向那被恶鬼附的人擅自称主耶稣的名,说:“我奉保罗所传的耶稣,敕令你们出来。”作这事的,有犹太祭司长士基瓦的七个儿子。恶鬼回答他们说:“耶稣我认识,保罗我也知道。你们却是谁呢?”(《使徒行传》19 : 13 - 15)**

这件事的原因很简单,其实这些人没有能力。他们相信多少我们也不知道,但是如果他们不相信也就不会说奉保罗所传耶稣的名,命令恶鬼出来。按理说他们还是有点信心的,所以这是不认识神的问题,跟前面这段没有圣灵充满也有关系。旧约《圣经》里面很少提到圣灵充满,也不是完全没有,但是只有耶稣基督复活升天之后,才会有五旬节圣灵降临。 所以鬼认识保罗,也认识耶稣,就怕不太认识咱们当中的弟兄姐妹。就像经文里说的,鬼认识耶稣,也认识保罗,可是你们却是谁呢?这就麻烦了。这跟什么有关呢?就跟圣灵充满、方言祷告紧密相关。我鼓励你们都要大量的方言祷告,像我这样的人无论走到哪里,鬼肯定认识我。前段时间服侍一个九十岁患老年痴呆的人,那老人家身上的鬼一上来就想揍我。我说:你这本事挺大!还想来挑战我?结果我服侍了一会儿就离开了,因为这一家的人都不太相信,那就算了吧。 所以我要跟大家讲,鬼认不认识你是一个至关重要的事。如果你不敢赶鬼,鬼肯定知道。如果你可以奉耶稣的名赶鬼,鬼也肯定怕你。首先你得有神的道,我们这样信,然后神迹奇事就印证我们所传的道。如果我们所传的道都赶不了鬼,还能赶什么呢?除了被鬼赶,什么也做不了。这是使徒保罗所传的道,也是耶稣基督的道。所以从任何一个角度都能论证耶稣是个赶鬼的耶稣,保罗是个赶鬼的保罗,主的道就肯定是一个赶鬼的道!

要让人听见主的道,看见主的道,那得知道主的道到底是什么,要有神迹奇事随着来印证。 **保罗进会堂放胆讲道,一连三个月,辩论神国的事,劝化众人。后来,有些人心里刚硬不信,在众人面前毁谤这道。保罗就离开他们,也叫门徒与他们分离,便在推喇奴的学房天天辩论。这样有两年之久,叫一切住在亚细亚的,无论是犹太人,是希腊人,都听见主的道。(《使徒行传》19 : 8 - 10)** 当我读到这段话的时候发现这里用了两次辩论,仔细一想好像哪里不太对。一连三个月辩论神国的事,劝化众人,那可能是辩论。因为那些人不信,心里刚硬,然后就给保罗出了很多难题,甚至在众人面前毁谤这道。你说这道有什么好毁谤的呢?受圣灵,得着能力没毛病;行神迹,医病赶鬼也没毛病;解决人的问题,让被掳的得释放、被压制的得自由,什么毛病也没有。 但人就是不信,所以保罗就很努力地劝化这些人。其实不是跟人辩论,大概就是回答人所提的一些刁钻古怪的问题。保罗讲的道合乎道理,又有事实和神的话可以论证,但是那些人心里刚硬,又争论不过保罗,转而就毁谤神的道,保罗就离开了他们。然而保罗没有继续跟他们辩论,而是叫门徒与他们分开了。 我们要站在保罗的立场上,千万不要被这些话给弄迷糊了。不要去辩论,因为辩论没有什么益处,爱信就信,不信拉倒。心里刚硬的人愿意遭罪就遭点罪吧,这是人劝说不了的。信就是信,不信就是不信,通过辩论没有办法提升人的信心。在推喇奴的学房天天辩论这句话,我也不懂希腊文和希伯来文,英文还稍微懂点,就找了英文版本的《圣经》,里面用的是discuss,不是辩论,是讨论。

**这样有两年之久,叫一切住在亚细亚的,无论是犹太人,是希腊人,都听见主的道。(《使徒行传 》19 :10)** 保罗是让他们听见主的道,不是让他们在那跟人较劲,摆擂台。都听见主的道指的是天天讨论,学习主的道。那个年代是没有新约《圣经》的,只有旧约《圣经》可以参考。但是旧约《圣经》也有讲到耶稣,加上神迹奇事印证所传的道。 当时这些人在那个地方都听见主的道,看见保罗所行的神迹,他们就把那些行邪术的、巫术的,或者算命的书都在保罗面前焚烧了。因为他们知道行邪术的解决不了这些问题。那些书一共值5万块钱,那个年代的5万块钱如果按通货膨胀3%来算的话,现在也是价值上亿。 天天分享,叫犹太人、希腊人都听见主的道,这是保罗一贯的做法。其实保罗对犹太人的期望很高,很希望自己本族、本家的犹太人也能够得着主的道。推喇奴的学房应该是当时一个学术讨论的会所,据说是推喇奴建立的,他们是很有名的教授或者学者,还可以收学生教学。 推喇奴的学房是一个希腊人办的,跟耶稣基督也没有太大关系,但是却开放给保罗讲耶稣基督,结果他坚持了两年之久,天天在推喇奴的学房讨论神的话。让人都听见主的道这个主题就贯串了这一章,保罗就是要让人都听见主的道,看见主的道,看见神的荣耀。

保罗为什么要去耶路撒冷呢?因为他很希望自己的本族,犹太人也能够信从主耶稣的道。但是人很有意思,无论看到什么都不信! **主的道大大兴旺而且得胜,就是这样。这些事完了,保罗心里定意,经过了马其顿、亚该亚,就往耶路撒冷去。又说:“我到了那里以后,也必须往罗马去看看。(《使徒行传 》19 :20 - 21)** 保罗在这个时候写了《罗马书》,书中把神的话做了一番很清晰的论述和总结。他在《罗马书》里就讲到犹太人、律法,还讲到亚伯拉罕跟神所立的约。保罗要往耶路撒冷去传福音给犹太人;还要往罗马去传给罗马人,就是要把福音传到地极,这是神呼召我们的。 我们是否有雄心壮志把这福音传到地极呢?主的道太神奇了!我们把录音放在网站上,就有人点击进去跟着祷告,很多人都得了释放,这是何等的恩典!保罗让耶路撒冷和罗马的人都听见主的道,主的道带着能力,可以释放神的荣耀,也可以让人看见被掳的得释放,被压制的得自由。 如果耶稣基督的福音不能够让被掳的得释放,被压制的得自由,那还是福音吗?虽然在教会里面有先知,有传福音的,也有教师和使徒,但是如果不能够让被掳的得释放,被压制的得自由,就要画上一个大大的问号了。

弟兄姐妹,你要知道保罗的逻辑体系是什么,他欠犹太人,外邦人一个福音债,他想走遍全地,走到地极,让主的道能够让人听见。这个目标在我们这个世代是轻而易举可以达到的。如果使徒保罗能活到现在,相信他一定会认同我们现在所做的,我们是否也有保罗里面这种雄心壮志呢? 我们是不是也有亏欠很多人一个福音债的这种感受呢?神竟然把这福音启示给我们,我们就不要把它藏在被子里、锅里、枕头里,也不要藏在地底下。我们要把这美好的救恩,神的大能传到地极,让人都听见主的道。我们也应该把福音传给犹太人,其实我们华人身上有很多东西跟犹太人相似。 我们从使徒保罗得着了耶稣基督的真传。神透过神迹奇事与我们同在,印证我们所传的道,我们就要把这福音传到地极。我很感慨!因为要做的事实在太多了,但是着急也不能解决问题,只有脚踏实地一步一个脚印的往前走。在我心里始终惦记着一件事,就是我们还欠全世界的人一个福音的债,这是我们从保罗那里传承下来的命定。直到这个世代的人,都能听见并且晓得华人命定神学所传递的,是从主耶稣基督而来的真道。

我们从使徒保罗得着了耶稣基督的真传。神透过神迹奇事与我们同在,印证我们所传的道,我们就要把这福音传到地极。我很感慨!因为要做的事实在太多了,但是着急也不能解决问题,只有脚踏实地一步一个脚印的往前走。在我心里始终惦记着一件事,就是我们还欠全世界的人一个福音的债,这是我们从保罗那里传承下来的命定。直到这个世代的人,都能听见并且晓得华人命定神学所传递的,是从主耶稣基督而来的真道。 一个传纯正福音的人不可能不兴旺,因为神一定会使他非常兴旺。神坐在祂的宝座上看有没有寻求祂、明白祂心意的人。如果有的话,神一定会把这个人当做宝贝一样来拣选他,好使主的道大大兴旺而且得胜,这是保罗在那个世代做的事。 **主的道大大兴旺而且得胜,就是这样。(《使徒行传》19 : 20)** 这话说得太好了,兴旺到什么程度呢?都影响了一个产业链。

**那时,因为这道起的扰乱不小。有一个银匠,名叫底米丢,是制造亚底米神银龛的,他使这样手艺人生意发达。他聚集他们和同行的工人,说:“众位,你们知道我们是倚靠这生意发财。这保罗不但在以弗所,也几乎在亚西亚全地,引诱迷惑许多人,说:‘人手所作的不是神。’这是你们所看见所听见的。(《使徒行传》19 : 23 - 26)** 在那里家家都买神龛,而且都不会计较价钱,人们绝对不会因为省钱而去买个便宜的神龛。底米丢制造亚底米神银龛,原本在那个世代生意非常兴隆。然而神的道太兴旺导致影响了这门生意,因为银龛不能解决的问题,靠着耶稣基督都解决了。 很多人都归信了耶稣基督,就把信邪术的书,包括属亚底米神那套逻辑的书全烧了。他们已经认识到神龛不能解决的问题,神的道都解决了。在属灵的世界里,只有耶稣基督才能让被掳的得释放、被压制的得自由,因此就轰动了以弗所城的人。他们信了这么多年,对亚底米神还是很有感情的。 **这样,不独我们这事业,被人藐视,就是大女神亚底米的庙,也要被人轻忽,连亚西亚全地,和普天下,所敬拜的大女神之威荣,也要销灭了。众人听见,就怒气填胸,喊着说,大哉以弗所人的亚底米啊。(《使徒行传》19 : 27 - 28)**

这些人把亚底米和以弗所人都连在一起了,这些人其实就是被银匠割了韭菜,只是暂时还没遇到什么问题。人真的很奇怪,比如我们一个姐妹的家人,坐的士的时候,车稍微剐蹭了一下,她在车里却骨折了,因为她家里拜了很多的偶像。我说:拜这些偶像没用!但是她却觉得要是不拜这些偶像,可能这一下连她的小命也没了。她还挺能解释的,但是问题是车都没撞到就骨折了,这不是很蹊跷吗?她里面的逻辑就和以弗所人一样,以弗所人因底米丟的一句话就被银匠割了韭菜,他们还把以弗所人的自尊心连在一起。这就是一种炒作,人的愚昧就在这里。 **满城都轰动起来。众人拿住与保罗同行的马其顿人该犹和亚里达古,齐心拥进戏园里去。保罗想要进去,到百姓那里,门徒却不许他去。还有亚西亚几位首领,是保罗的朋友,打发人来劝他,不要冒险到戏园里去。(《使徒行传》19 :29 - 31)** 这大概就像在一个大体育场举行一场巨大的聚会一样,他们把保罗的同工该犹和亚里达古抓进去,要开批斗会。 **那城里的书记,安抚了众人,就说:“以弗所人哪,谁不知道以弗所人的城,是看守大亚底米的庙,和从丢斯那里落下来的像呢?这事既是驳不倒的,你们就当安静,不可造次。你们把这些人带来,他们并没有偷窃庙中之物,也没有谤渎我们的女神。若是底米丢和他同行的人,有控告人的事,自有放告的日子。(或作自有公堂)也有方伯,可以彼此对告。你们若问别的事,就可以照常例聚集断定。今日的扰乱,本是无缘无故,我们难免被查问。论到这样聚众,我们也说不出所以然来。”说了这话,便叫众人散去。(《使徒行传》19 : 35 - 41)**

**那城里的书记,安抚了众人,就说:“以弗所人哪,谁不知道以弗所人的城,是看守大亚底米的庙,和从丢斯那里落下来的像呢?这事既是驳不倒的,你们就当安静,不可造次。你们把这些人带来,他们并没有偷窃庙中之物,也没有谤渎我们的女神。若是底米丢和他同行的人,有控告人的事,自有放告的日子。(或作自有公堂)也有方伯,可以彼此对告。你们若问别的事,就可以照常例聚集断定。今日的扰乱,本是无缘无故,我们难免被查问。论到这样聚众,我们也说不出所以然来。”说了这话,便叫众人散去。(《使徒行传》19 : 35 - 41)** 这段经文说明了那时候主的道太兴旺了!这个世代想做耶稣基督的门徒的人不一定多,但是想靠着耶稣基督得着恩典和释放的人实在太多了。我鼓励大家得着了主的道,就不要怕有人质疑,因为有神迹奇事为我们印证。我们仍然要起来继续赶鬼,践踏魔鬼仇敌。 鬼不但认识耶稣基督、使徒保罗,也要认识我们。要知道我们就是这个世代的使徒保罗,我们不但要效法使徒保罗,还要把使徒保罗没完成的事继续做下去。往耶路撒冷、罗马传递福音,甚至把福音传到地极,让人都听见主的道,把人从魔鬼的辖制里释放出来,之后他们就可以自由地选择信靠神还是信靠别的。这就是我们的命定,这是我们要做的事,愿神怜悯我们,与我们同在。让我们都能够行在神的旨意当中,完成使徒保罗没有完成的事。 我们的神很奇妙!在这个世代留了一些活给我们。如果活都干完了,那我们来到这世上也就没什么意义了。最近我里面有一个很强烈的感受,神创造宇宙万物很完美,交给亚当、夏娃来管理。就是还有一块地留给亚当、夏娃来管理,同样也有一块地留给了使徒保罗,辗转来到了这个世代,神也把还没有做完的事交给了我们。 我们也不知道能否完成,但是我希望大家都能够一直做到耶稣基督再来。在这个末后的世代建造一个前所未有,充满神荣耀的教会。就是魔鬼都要怕了我们,这是何等荣耀的命定!愿神兴起我们的弟兄姐妹,跟我一样在这个世代都有同样的心志,完成神在我们身上的美好旨意和计划。 愿神祝福大家!
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