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【Bible Study】Nehemiah 13 - May God Remember Me

2015-05-27 38,259 Nehemiah

After Nehemiah rebuilt Jerusalem, he zealously promoted a God-centered life among the Israelites. Do not think that a life devoted to God is one of poverty, dryness, pain, or dullness. On the contrary, God will surely enable you to live a life of abundance and beauty! Do you desire a good job? Do you want to transform from a struggling student into an academic achiever? Do you want a financial turnaround? Do you desire a thriving career? Do you desire a happy marriage and family life? Do you desire healing from illness? After reading this chapter, you will see how to embark on the path of blessing. All that you seek will surely be realized, yet by then, you will not be overly concerned with these things, for you will have discovered a greater and more beautiful kingdom of God, and you will become a person pleasing to God. Amen!

Questions for Reflection:

  • Using firm measures, in what aspects did Nehemiah promote a God-centered life among the Israelites? Why did he do this?

  • In what aspects does Abundant Life Church promote a God-centered life among the brothers and sisters? Which aspect do you find most edifying?

  • If you were a pastor, how would you guide your flock into a God-centered life? Compared to Nehemiah, in which area do you most need to improve?

First Reflection: God Remembering Me

The theme of this chapter is May God Remember Me. Why did Nehemiah express such a sentiment? In reality, a person who serves God is often not well-liked, because he is certainly not someone who garners majority approval. So, it is likely that he is a very lonely person. Nehemiah, apart from holding administrative power as an official, as a governor, did not have much political influence in that place. He returned to Jerusalem alone from the Persian king. He had no other options and had to use these priests. If someone had been willing to be zealous for God at that time, he would have surely appointed that person.

I believe Nehemiah was very lonely in that place. So lonely that he could only cry out to God, May God remember me. Imagine if everyone in that place opposed you, you could not continue as the governing official. Let us examine the situation: although he served as governor in that place for some time, returned to the court, and then requested leave from the court to return again, the entire situation had completely changed. That is to say, the heart of the people was not at all inclined toward the God-centered life he desired. The heart of the people was not at all inclined toward pleasing God. You will see that there were political alliances, self-established territories, and commercial activities in that place. Nehemiah did not focus his attention on the economy, nor on politics, and consequently, he was very lonely.

In this world, there are not many who want to live a God-centered life, few who want to please God. Under such circumstances, none of the things he promoted were popular with the people. The pressure was unimaginable. Imagine if all the common people jointly petitioned the emperor, his position would be untenable. People like Tobiah certainly had such influence. He was very popular in that place, and the high priest was also very popular. This is because their eyes were fixated on the needs of the people, while Nehemiah's eyes were fixated on the needs of God. These two modes of thinking, one pleases the people, the other pleases God. Today, as we ponder this question, we truly need everyone to broaden their perspective. If your gaze is only fixed on your small circle of life, even if people do not deal with you, God's hand will deal with you. If God's hand deals with us, how can we live well?

Today, we must learn to let go of some things. Although they are pleasing to people, we must choose to let them go and solely focus on pleasing God. This is a character trait. This character trait is called fortitude. We can see that, because of this character trait, regardless of whether people's hearts are willing to live this kind of life, at least the service of the temple has begun to be restored. I think achieving such a thing requires fortitude. Because before he first said Remember me, he did many things, such as making the Israelites sever ties with foreigners. This is very hurtful. Imagine, for example, forcibly cutting off girls from their former best friends, separating those who were already married. One can imagine how unpopular these things were. And these people did not understand why this was being done; they were forced to act according to Nehemiah's administrative orders. How much resentment must have been generated!

Secondly, there was a very powerful person in that place named Tobiah, essentially the local overlord. He could even influence the high priest. In order to consolidate his position, the high priest allied himself with Tobiah. In today's terms, such a person would be called a financial magnate. The governing official in a place, in reality, does not have the final say; he is actually manipulated by the local financial magnates. This situation was very difficult for Nehemiah. Then Nehemiah expelled Tobiah from the temple. Nehemiah did not care what these people did behind his back; he only cared about God, so he prayed, God, remember me.

Thirdly, he began to restore the salaries of the Levites and those who worshiped. You can imagine that at that time, if the local financial magnates made some moves, these people's lives would be immediately affected, and everyone would stop donating. If whoever donated would suffer, who would donate? Nehemiah had not actually been gone for long, but everyone had stopped donating. The Levites and others had all gone back to farming or doing business.

Fourthly, he sent people to manage the storehouses, in order to distribute salaries to these temple workers on time. In reality, the amount of money handled was substantial. Nehemiah solely trusted in God, even though doing these things was unpopular with the people, as long as it pleased God. Although there were local overlords in this place, although the people in this place did not want to live a God-centered life at all, he still used firm administrative measures to promote it, just to gain God's favor. I am solely focused on gaining God's favor. Do you see a person like Nehemiah?

Second Reflection: God Remember Me

I encourage everyone to continue to reflect. The second time Nehemiah said: God, remember me, have mercy on me. He was restoring the Sabbath.

Observing the Sabbath actually caused a lot of inconvenience to people. For example, if there was no soy sauce at home, no one would sell it; if there was no salt, no one would sell it; all the shops were closed. So, we are very convenient today. Twenty-four-hour stores mean that whenever you go to buy something, it is available. When things are very convenient, there is no need for much planning. If we run out, we just go and buy it. But at that time, because of the Sabbath, people had to restore a planned life, so things had to be arranged properly on Saturday. However, many people had not developed this habit. On Sunday, they offended many people. And the Sabbath was the easiest day to do business, the day to make the most money.

What action did Nehemiah take? He locked these people outside the city gates. These merchants waited outside the city gates. Some people preferred to risk falling from the window. Paul escaped in a basket, they fell from the window to go outside the city to buy things and violate the Sabbath. As a result, Nehemiah took strong measures to deal with these foreigners outside the city. It was simply a deterrence, notifying them with an administrative order. If Nehemiah lived today, he would definitely be exposed on the internet, as a very strict city administrator. So Nehemiah was really difficult at that time. There were some things he could manage, but when his subordinates went out to do some things, he might not be able to manage so much.

Some people made some deviations in executing his orders, such as deliberately causing deaths, and then spreading it wildly on the internet. Nehemiah's days were quite difficult. So when he restored the Sabbath, it meant that he was dealing with people's desire to make money. Think, offending people's desire to make money, how many people would be offended! So today, to restore a God-centered life, to live a life that pleases God, it is easy to offend many people. The easiest people to offend are merchants. If people wrote to the emperor saying: The economy in our place is getting worse and worse, why? Because Nehemiah restored the Sabbath, our people can't eat or drink. Thinking any person listening would feel that Nehemiah makes no sense. What is he for? He is for keeping God's law.

The Third Time God Remembered Me

The third time he said God remembered me, showing me grace, was at the end. He did two things: First, he dealt with the Israelites who had intermarried. At this point, he quoted Solomon, the wisest of men, who fell into sin because of political alliances through marriage.

Any marriage alliance is basically driven by economic or political considerations. For example, your family is in this business, and our family is in that business. If we marry, we are no longer competitors but allies against other competitors. Sounds reasonable, doesn't it? At that time, foreigners were thriving in business in Israel. So, intermarriage, marrying foreigners, was a political alliance, a commercial alliance.

Nehemiah told the Israelites how Solomon’s political alliances ultimately trapped him in sin. Did you think the Israelites would listen? If they had listened, they wouldn't have done it. The Book of the Law was right there. From the time of Ezra, decades ago, in the era of Zerubbabel, in the era of Ezra, in the era of Nehemiah, this issue persisted. Everyone understood it. Ezra thoroughly dismantled those who had married foreign women. But what happened? Ezra retreated from the platform, losing his authority.

In Nehemiah's time, Nehemiah reinstated him as a scribe, to do the work of teaching, which was actually a very difficult task. Nehemiah was well aware of the risks involved. He was risking his head to serve as governor, risking the greatest setback in his career. Wasn't it better for him to be a cupbearer in the royal palace? But here, he took great risks, offending everyone in Judah, both Israelites and foreigners alike. The Levites were probably thinking, Who knows how long Nehemiah will last? We'll secretly do some small business on the side. When he's gone, we can go back to doing what we were doing.

Think about this group of people. I hope that in our church, God can restore such a work, so that I don't have to work as hard as Nehemiah. Nehemiah's second action was to dismiss the priests who had intermarried with foreigners, then restore the first fruits of the land, the basic necessities, and supply them to the temple, restoring the normal operation of the temple.

Nehemiah's Character

Through these things, we see several very important aspects of Nehemiah's character: First, he was a man of great zeal for God; second, he was uncompromising when it came to sin. Anything that violated God's commands or God's law, he dealt with uncompromisingly; third, he was a man of courage and boldness, absolutely unafraid of offending anyone. Offending people was not his concern. As long as he didn't offend God, what did it matter if others were offended? He didn't care much; fourth, he was a man of great vision and faith. You can see that he acted very decisively. His character was very strong. This man also had a great temper, grabbing people's beards, grabbing people's hair, and pulling it out; fifth, he was a man of strong action and execution. Building the wall, he finished it in fifty-two days.

We will find that when he wrote the Book of Nehemiah, he recorded many administrative details. Everyone must know that serving God really requires some consideration of administrative details; sixth, he was a team builder. Whether they were useful or not, he could transform them into useful people, even using those priests who had intermarried with foreigners to build the wall; seventh, he really had the patience to keep overcoming his opponents; and the last and most important point: he was a man of prayer, who could completely trust in God.

Conclusion

The entire Book of Nehemiah has been studied. We can see one thing: A person who is strong and courageous and trusts in God will surely be preserved by God, and God will surely enable you to overcome your competitors. If you have Nehemiah's character in your job, you cannot but be victorious. Because victory is what God has predestined for us. It's not about what we do that will lead to victory, or how we fail in some area. It's really about having a heart that completely trusts in God, then being strong and courageous, able to withstand pressure, and able to withstand pressure in any environment. In our upcoming spiritual battles, we will still face a lot of pressure. Many of our brothers and sisters still have family members who have not believed in the Lord, or who have believed but have not been completely transformed. The burden on us is still heavy. If you need it, I'll give you a suggestion: Inherit from Nehemiah his strong character, be very strong in your bones, and rely on God. There is nothing that cannot be turned around, and God will surely remember you. Amen!

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**尼希米在重建耶路撒冷以后,就开始极力推动以色列人过以“神为中心的生活"。千万不要以为属神的生活是贫穷的、枯燥的、痛苦的、无趣的,恰恰相反,神一定使你活出丰盛与美好!你想要一份好工作吗?你想从学渣变学霸吗?你想要财务得翻转吗?你想要事业兴盛吗?你想要美满的婚姻家庭生活吗?你想要疾病得医治吗?读完这一章,你将会看到如何走上蒙福之路。你所追求的这一切都必实现,然而到了那时候你也不会太在乎这些东西了,因为你发现了一个更大更美好的神的国度,你也会成为神所喜悦的人,阿门!** **思考问题:** 这一章的主题叫做“愿神纪念我"。为什么尼希米发出这样的感慨?实际上一个服侍神的人他应该是一个不太招人喜欢的人,因为他一定不是一个得着多数赞同的人。所以估计他是一个很孤单的人。尼希米这样的人,他除了手里握有行政权力,作为一个官员,作为一个省长。除此之外他其实没有太多的政治势力在那个地方。他是一个人从波斯王那里回到耶路撒冷。他没有其他人选,是不得不用这些祭司。如果当时有人愿意为神发热心,他肯定会重用这个人。 我相信尼希米在那个地方是非常孤单的。孤单到一定程度他只能向神呼求“求神来纪念我"。你想如果这个地方所有人都反对你,你这个执政官员是做不下去的。我们来看一下这个情况:他虽然在这个地方做了一段时间省长又回到朝廷,再从朝廷请假回来,整个状况就已经面目全非。也就是说人心所向根本不是他所希望的过以神为中心的生活。人心所向根本不是讨神的喜悦。你会看到这个地方有政治的结亲,有自己建立的地盘,有商人的行为。而尼希米没有把自己的注意力放在经济上,也没有放在政治上,结果自是很孤单。

这个世界上要过以神为中心的生活的人不是很多,要讨神喜悦的人很少。在这种状况下他所推动的这些事情没有一件是得民心的。那种压力是无法想象的。试想一下如果所有老百姓联名上书给皇帝,他的官是做不下去的。多比雅这样的人绝对有这样的势力。他在这个地方非常得民心,大祭司也是非常得民心。因为他们的眼睛是定睛在人的需要上,而尼希米是定睛在神的需要上。这两种思维模式一个是得民心的,一个得神的心的。今天我们在思考这个问题的时候,真的需要大家把眼光放得远一点。如果你的眼光只是放在自己的小生活圈子里面,就算是人不对付你,神的手也会对付你。如果神的手对付我们,我们能活好才怪呢。 今天我们要学习放下一些东西。虽然那是讨人喜悦的,但是我们要选择放下,单单讨神的喜悦。这是一种性格。这个性格就叫做刚强。我们可以看到,因着这种性格,不管人的心是否愿意过这种生活,至少圣殿的服侍已经开始恢复了。我想成就这样的事就是需要刚强。因为他第一次说“纪念我"之前,他做了很多事,比如让以色列人跟外邦人断交。这是很伤人的。试想一下,比如女孩之前的闺蜜,强行让她们断开,已经结婚的让他们分开。可以想象这些事是多么不得民心。而这些人是不理解为什么这样做的,他们是被迫按照尼希米的行政命令做,那得产生多少怨气啊! 第二,这个地方有个非常厉害的人叫多比雅。相当于这个地方的地头蛇。他甚至可以影响到大祭司。大祭司为了巩固自己地位就跟多比雅结亲。如果按照今天的话讲,这样的人就叫做金融寡头。一个地方的执政官员,他实际上说话不算的,他实际上是受到这个地方的金融寡头操纵。这种状况对尼希米来讲是多么的艰难。然后尼希米把多比雅从圣殿中赶出去。尼希米他不太在乎这些人在背后对他做什么,他只在乎神,所以他祷告说“神你纪念我"。

第三,他开始恢复利未人和敬拜的人的薪水。你可以想象,当时如果当地的金融寡头做一些动作,这些人马上生活上就会受到影响,大家就都不奉献了。如果谁奉献谁倒霉,大家谁还奉献啊。尼希米实际上离开时间不长,大家就都不奉献了。利未人这些人也都该种地的种地,该做买卖做买卖去了。 第四,他派人管理库房,好按时分发薪水给这些圣殿里的工作人员。实际上那些经手的钱财的量是很大的。尼希米就单单信靠神,虽然做这些事不得民心,但是只要单单得神的心。虽然这个地方有地头蛇,虽然这个地方的人根本不想过以神为中心的生活,但是他仍然以强硬的行政手段来推动,就是为了得着神的心。我就是为了得神的心,看到尼希米这样的人了吗?

我鼓励大家继续去思考,第二次尼希米讲:神啊,你纪念我,怜恤我。他是在恢复了安息日。 守安息日实际上给人们造成很多的不方便,比如说家里没酱油了,没有人卖;没有盐了,没有人卖,所有的店铺全关门了。所以,我们今天非常便利,一天二十四小时的店,你什么时候去买,什么时候有,很方便的时候就不需要太多的计划,没有了咱就去买。但那个时候,因为安息日人们要恢复一个有计划的生活,所以在礼拜六的时候要把事情安排妥当。但是很多人没有养成这个习惯,到了礼拜天,他就是冒犯了很多人。而且安息日这个日子是最容易做生意的日子,赚钱最多的日子。 结果尼希米采取了什么行动呢?他把这些人关在城门外,这些商人就在城门外等候,有人宁肯冒险也要从窗口坠下去。保罗是从篮子里坠下去逃命,他们是从窗户里坠下去到城外去买东西冒犯安息日。结果尼希米采取强硬的措施来对付城外的这些外邦人,那简直就是一种威慑,通知他们采取一种行政命令的手法。如果尼希米活在今天,他一定会曝光到网上,就是很严厉的城管。所以尼希米当时真的很艰难,有些事儿他可以管,但是有些事儿他手下出去做的时候,他也不一定管得了这么多。 有的人在执行他的命令的时候还有点儿偏差,比如专门闹出人命来,然后在网上疯狂地传播,尼希米的日子就相当不好过。所以他在恢复安息日的时候,意味着他在对付人们想赚钱的想法。你想,对付人们赚钱,那得冒犯多少人!所以今天要恢复以神为中心的生活,过讨神喜悦的生活,是很容易冒犯很多人的,最容易冒犯的人就是商人。如果人写信给皇上说:“我们这个地方的经济越来越差了",为什么?“因为尼希米他恢复安息日啊,我们老百姓吃不上、喝不上。"想想任何一个人听起来会觉得尼希米很没有道理。他为了什么,他为了守神的律法。

第三次他说神纪念我,施恩于我,是在结尾。他做了两件事情,第一对付杂婚的以色列人,这时他引用了所罗门,最有智慧的人所罗门因着政治的结亲。 任何的结亲基本上是从经济或者政治角度出发。比如你们家是做这个生意的,我们家是做那个生意的,如果结亲,生意上就不是竞争对手,就是结盟对付其他的竞争对手,听起来是不是很合理?那个时候外邦人在以色列做生意做得很红火,很厉害。所以杂婚,跟外邦人通婚,就是一个政治的结盟、商业的结盟。 所罗门那些政治结盟,最后怎样把自己陷在罪里,尼希米就跟以色列人讲。你以为以色列人会听得进去吗?如果听得进去,他就不做了,律法书又不是在那儿摆着的,从以斯拉开始好几十年前,所罗巴伯那个年代,以斯拉的那个年代,尼希米的那个年代,不是一直都在做这个事情,谁都明白。以斯拉那时候彻底拆毁了那些人的外族通婚,结果怎么样?以斯拉灰溜溜地从台上下来,失去了权柄。 到了尼希米的年间,尼希米又把他扶起来做一个文士,做教导的工作,其实是很艰难的工作,尼希米不是不知道这里面的风险,他是提着脑袋干这省长的活儿,是冒着他职业生涯的最大风险。其实他在皇宫里做酒政不是很好吗?而在这里他冒着极大的风险,冒犯了所有在犹大这个地方的人,不管是以色列人,还是外邦人,他基本上都冒犯了。那些利未人心里还说:这尼希米不知道能干到哪天呢,我们要在后面偷偷做点小生意,等他走了,我们还可以回去做我们的。 想想就是这一群人。我希望在我们教会里面,神能恢复这样的工作,让我不至于像尼希米这样辛苦。尼希米第二个动作就是开除祭司,那些跟外族通婚的,然后恢复柴米油盐酱醋茶那些初熟的土产,然后供应到圣殿里,恢复圣殿的正常运作。

透过这些事情我们看到尼希米的几个非常重要的性格:第一,他是对神有极大热心的人;第二,他是对罪毫不妥协的人,凡是违背了神的命令、神的律法,他是毫不妥协地去对付;第三,他是一个刚强壮胆的人,绝对不怕冒犯什么人,冒犯人不是他的担忧,只要不冒犯神,其他人冒犯了又能怎么样,他也不大在乎;第四,他是非常有异象、有信心的人,你可以看到他做事非常地决断,他的性格非常刚烈,这个人的脾气也很大,抓别人的胡子,抓别人的头发,把它拔下来;第五,他是一个行动力执行力非常强的人。建城墙,五十二天就干完。 我们会发现他在写《尼希米记》的时候,记载了很多行政上的细节。大家一定要知道服侍神,真的是要有一些行政细节上的考量;第六,他是一个建立团队的人,不管是能用的不能用的,他都能把他转化成能使用的,就是那些跟外族通婚的祭司,建城墙还仍然使用他们;第七,他真有这个耐心,一直胜过他的对手;最后一点也是最重要的一点:他是一个祷告的人,可以完完全全信靠神。

《尼希米记》整本书查完了。我们可以看到一件事情:一个刚强壮胆信靠神的人,神一定保守,神也一定使你胜过你的竞争对手。如果你在工作岗位上有尼希米的性格,你不能不得胜。因为得胜是神预定给我们的,不是说我们做了什么会得胜,我们在什么地方失误会怎么样,其实都不是,是你有一颗完完全全信靠神的心,然后刚强壮胆抵挡得住压力,在任何环境下能够抵挡得住压力。我们接下来的属灵争战,还会面对很多的压力,我们当中还有很多弟兄姐妹的家人,没有信主,或者是信主了还没有完全被转化,我们身上的担子还很重。如果你需要的话,我给你一个建议,从尼希米身上传承他那种刚强的性格,在骨子里非常刚强,靠着神没有不能翻转的事情,神也一定会纪念你。阿门!
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