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【Bible Study】Luke 10 - What a person loves, he chooses to pay the price for!

2020-12-16 28,866 Luke Empowerment Willingness Kingdom of God Living a Small Life Wealth Pursuit

Introduction

Good day to all, let us turn to Luke Chapter 10. In Luke Chapter 9, God poses a challenge: are people willing to pay the price for the sake of God's Kingdom and God's righteousness? In fact, Luke follows a clear thread in his writing. To understand what Chapter 10 is truly about, we must strive to discern Luke's intended message, which is of utmost importance. There is an old Chinese saying: Seeing the trees but not the forest. This is highly dangerous, as it reflects a lack of a holistic perspective. Without a global view, any random passage from Luke's Gospel might leave you bewildered, as you wouldn't grasp its meaning.

A sister once expressed confusion regarding a passage in this chapter:

Go your ways; behold, I send you out as lambs among wolves. Carry neither money bag, nor knapsack, nor sandals; and greet no one along the road. Whatever house you enter, first say, Peace to this house. (Luke 10:3-5)

If we fail to comprehend this passage, we might mechanically imitate it, venturing out without money and abruptly entering someone's home, declaring, Peace to your house! People would undoubtedly dismiss us as madmen. I once read a report about a group of Christians in the Philippines who, during a flood, stood by the riverbank contemplating whether to cross. Recalling Joshua leading the Israelites across the Jordan River, they prayed and proceeded to cross, only to drown in the flood, becoming a laughingstock of their generation.

Please do not misunderstand me; I am addressing the peril of seeing the trees but not the forest—a fragmented, out-of-context way of thinking. We must strive to understand what Luke intends to convey. In this chapter, Luke illustrates that people choose to pay the price for what they love! The question is, some choose to pay the price, while others do not. So, let us ask ourselves today: why do we choose to pay or not pay the price for something?

Recently, there was good news: a sister among us, after seven years of attempting the cost engineer exam, finally passed. She paid a heavy price for this. Why was she able to persist for seven years? Because she loves this field, believing the certification is essential for her life! Thus, she persisted for seven years. But have you persisted in ministering to someone for seven years? It's difficult!

In Luke Chapter 10, Luke emphasizes that you choose to pay the price for what you love. Is this truly the theme? I'll tell you how to find the theme: when you read the Bible, if you find a theme that cohesively connects the entire passage, resonating deeply, it is likely the framework Luke originally intended, and you have grasped the theme.

Do not take things out of context, imitating others by going without money or bags, or attempting to cross rivers during floods—avoid foolish actions! If you could tunnel underground, instantly emerging in Canada, that would be wonderful! But what if you can't? Generally, it's impossible. Perhaps in the future, when the Lord Jesus returns, we will suddenly be transformed, from corruptible to incorruptible, from mortal to immortal, from dishonorable and earthly to glorious and spiritual—then perhaps you could pass through walls. But today, avoid foolish actions, or you will be met with unpleasant consequences, and don't say I didn't warn you.

Choosing to Pay the Price for God Leads to Experiencing His Miraculous Provision

But one thing is needed, and Mary has chosen that good part, which will not be taken away from her. (Luke 10:42)

After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go. Then He said to them, The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest. Go your way; behold, I send you out as lambs among wolves. Carry neither money bag, nor knapsack, nor sandals; and greet no one along the road. Whatever house you enter, first say, 'Peace to this house.' And if a son of peace is there, your peace will rest on it; if not, it will return to you. Remain in the same house, eating and drinking such things as they give, for the laborer is worthy of his wages.
Do not go from house to house. Whatever city you enter, and they receive you, eat such things as are set before you. And heal the sick there, and say to them, 'The kingdom of God has come near to you.' But whatever city you enter, and they do not receive you, go out into the streets and say, 'The very dust of your city which clings to us we wipe off against you. Nevertheless know this, that the kingdom of God has come near you.' But I say to you that it will be more tolerable in that Day for Sodom than for that city. (Luke 10:1-12)

In this chapter, Luke discusses how people choose to pay the price for what they love. Mary loved God and was willing to forsake earthly matters, dedicating her time to attentively listening to the Lord Jesus, choosing the good portion of God's Kingdom, which is a blessing that cannot be taken away by worldly affairs. Luke also speaks of two groups of people: the first group, the seventy, and the second group, the people in the city. The people in the city are further divided into two categories: those who welcomed the disciples and those who did not.

These seventy chose to be sent out by the Lord, going out in pairs to gather the Lord's harvest, like lambs among wolves. What would happen? Would they become food for the wolves? Would they risk their lives? Would they pay a heavy price? Of course! Moreover, the Lord Jesus instructed them: do not carry money bags, do not carry knapsacks, do not carry sandals, etc. Consider: when these seventy went out, what would happen to their land, children, wives, parents...? As they went out to gather the Lord's harvest, what about their own harvest? They certainly put it aside!

Why did they choose to do this? Because they sought the Kingdom of God, having witnessed Jesus' actions. The previous twelve disciples, after being trained, went out and even the demons submitted to them; seventy more disciples were also appointed, and the same occurred. Why did they go out? People must make choices. These seventy chose the good portion, which is the Kingdom of God. Remember, those willing to follow Jesus and pay the price did not receive a salary from Jesus. But even without a salary, they followed Jesus all day, without money bags or knapsacks. Is this possible? Believe it or not, it is!

Many people are overly concerned. When we are willing to pay the price for the Lord, choosing to love God, we wonder: who will provide for us? Will we earn a living ourselves, or will someone provide for us? In fact, our God is an exceedingly wealthy God, and living is a very simple matter. If you believe that when you are willing to go out and gather the Lord's harvest, you need not worry. I have never seen a person who loves God lacking anything. Our God is exceedingly wealthy, and our God provides for us in countless ways.

Therefore, I have a perspective that it is not right for preachers to live in poverty. I do not quite understand this phenomenon of preachers living in poverty. Is it right for preachers to live in poverty? I do not think it is. Because our God is exceedingly wealthy, those who trust in Him lack no good thing.

If we know this today, do we still need to worry about the livelihood of these seventy? They lack nothing. They will personally experience God's miraculous provision. Today, none of my colleagues are impoverished. God's methods of supplying us exceed human imagination. Precisely for this reason, I know that choosing to serve God and love God is the good portion.

Paying the Price for God Enables Him to Solve All Our Problems

These seventy went out to preach the Gospel of the Kingdom of God. Do not cheapen the Gospel of God. Preaching the Gospel of the Kingdom of God is not about bringing wolves into the Kingdom of God, but about bringing the harvest of God, the sheep of God, back. So, lambs enter among wolves to find the sheep that have been captured by the wolves. The Bible says: Heal the sick in the city and tell them that the Kingdom of God is near.

We often talk about the Kingdom of God coming. Casting out demons and healing the sick are closely related. Wherever we cast out demons by the Spirit of God, the Kingdom of God comes there. How do we bring the sheep back? By healing the sick in the city. When we heal the sick in the city, we are thoroughly striking the enemy, the devil, striking Satan's dark forces, and we declare that the Kingdom of God has come near.

It does not matter if the people in the city do not accept it; the Kingdom of God follows those who preach the Gospel, heal the sick, and cast out demons. Regardless of who they are, we must give them the right to choose. God healed ten lepers, but only one chose to return and follow Jesus. Why did God never call the other nine lepers back? Because it was their own choice.

The choice we make today is advantageous in every way because it is the Kingdom of God! When the Kingdom of God comes, God's goodness comes to us. But many people do not make such a choice. These seventy made this choice. Did they lose anything? They lost nothing. Did those who welcomed them lose anything? They lost nothing. Did those who did not welcome them gain anything? They gained nothing.

We choose to pay the price for what we love. If we love God with all our heart, with all our soul, and with all our strength, we will gladly pay the price for our choice. We will always have time; it is just a matter of choosing where to spend it. If you invite someone to dinner and they say they have no time, it is not that they have no time, but that they feel there is something more important to do, and that eating is a waste of time.

There is a Mala Tang (spicy hot pot) shop owner who found us through a website. On slow days, she only had 20 orders per day. It was truly hard work! Not only did she have to pay rent, but she also owed a lot of money for ingredients. She had been working for many years and had not made much money. After she came among us, she began to learn to love God and serve God. Of course, her way of serving left much to be desired, but her Mala Tang business began to improve. In fact, if people value the Mala Tang business, they will worry about it. But if we choose to love God, God will help us solve financial problems.

My understanding of the Kingdom of God is this: there are many benefits in the Kingdom of God, and these benefits include physical health. If we heal the sick and cast out demons, we will have fewer problems with our health because being sick is truly costly. One illness can cost 100,000, 200,000, or even 1,000,000. You might say, It's okay, I have medical insurance. The problem is that even if you have the money, it is difficult to bear the cost of being sick. If people can reduce the number of illnesses they experience, they can avoid much suffering. The Kingdom of God can certainly bring physical health and financial health! Those who are not healthy in body and finances should think carefully.

Those Who Love the World Will Pay the Price for the World

Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented a great while ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon at the judgment than for you. And you, Capernaum, who are exalted to heaven, will be thrust down to Hades. He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me. (Luke 10:13-16)

Those who choose to welcome these seventy are called sons of peace in the Gospel of Luke. What will happen to those who do not choose to welcome the seventy? Jesus said: these people choose to live their own lives. The people of Capernaum, Chorazin, and Bethsaida saw the miracles performed by Jesus and the signs and wonders performed by Jesus' disciples, but they pretended not to see them, thinking that there was nothing remarkable about it, and that they should just live their lives. These people did not readily accept Jesus' teachings. They did not know that what Jesus was talking about was the way of the Kingdom of God, the way of eternal life.

If a person's goal is the logical system of this life, it is difficult to accept the way of eternal life that Jesus speaks of. The people of Capernaum, Chorazin, and Bethsaida all had their own choices, but that path led to Hades. You might feel that they are living well, but people choose to pay the price for what they love. If you love the world, you will pay the price for the world.

A friend once asked me this question: in developed countries such as the United States and Canada, there are many children with problems such as autism, intellectual development disabilities, and depression. His pastor ministers to many of these patients between the ages of fifteen and thirty-five. His pastor loves them very much, but he feels that he does not have a gift in this area. What should he do? He is very confused about what the root cause of these problems is.

In fact, the problems are love of the world, indulgence of the flesh, and the knowledge of good and evil. When these problems reach their extreme, they can evolve into cancer. If people learn from the people of Capernaum, Chorazin, and Bethsaida, and see the power of Jesus and His disciples preaching the Gospel and healing the sick and casting out demons, but turn their heads and go about their lives, what will happen? You might ask: is there a problem with living a small life? There is no problem, but in Jesus' eyes, living a small life is a road to destruction, to Hades. If people love God, they will pay the price for loving God; if they love the world, they will pay the price for the world. This is what Luke Chapter 10 is about.

Rejoice Because Our Names Are Recorded in Heaven

Then the seventy returned with joy, saying, Lord, even the demons are subject to us in Your name. (Luke 10:17)

And He said to them, I saw Satan fall like lightning from heaven. Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. (Luke 10:19-20)

Is the Gospel of the Kingdom of God good or not? Originally, it was lambs entering among wolves, and the wolves' lair is the place of the devil. As a result, the wolves were defeated by the lambs. Why? Because the way of the Kingdom of God is inherently so. If people have such authority, they can trample on the spirits of Hades and death, trample on serpents and scorpions, and have the ability to overcome the enemy. Is this not a treasure? Among the seventy who returned, some would think, Lord, I can actually obtain such authority, choosing this good portion. Originally, we were weak, but now we can subdue fierce demons like wolves!

But some think it is a treasure, while others do not. This good Gospel is a choice for people. Would you choose it? Although they have experienced God's grace, there are still many people who make the wrong choice. There is a person who is pastored by my colleague. There are three children in the family. One of the children has eczema, with rotten skin. Through our ministry, the child was completely healed. Before her child's skin was healed, she would take notes, attend meetings, and submit homework. After her child's skin was healed, although she still attended meetings, she no longer submitted homework. We do not know what she is busy with. We estimate that she went back to living a small life.

Recently, she contacted us again because her child's skin problem has returned! A skin problem is just a small eczema, and you still cannot overcome it. What capital do you have to not choose the authority of the Kingdom of God? In fact, she is also very hardworking. According to her own understanding, she is also persecuted at home, and she seems to be following us very hard among us, feeling that she cannot keep up a bit. In fact, from a human perspective, it is indeed very hard, but the question is whether we have chosen this good portion in our bones.

Should we pick up our authority and rise up to fight? If we choose to compromise, there are many places where we have to compromise. These seventy people should all be men, and there may be women. Many of them should be married, and they should not have a habit of being afraid of their wives. If they are afraid of their wives, they will definitely be driven home by their wives, grab their ears, and say, You go home and fix the printer for me, fix the computer at home! In the end, they will be dragged back by their wives. In fact, I have seen many such things.

Today, we have obtained the authority of God, we can trample on serpents and scorpions, and overcome all the power of the enemy. What will you do about making a wise choice? Chinese Mingding Destiny speaks of the twelve disciples and seventy disciples being sent out by Jesus to heal the sick, cast out demons, and preach the Gospel of the Kingdom of Heaven. This is the price we must pay. But this choice will never be better than loving our God. Remember, preaching the Gospel, healing the sick, and casting out demons are the price we must pay, but know what Jesus said:

Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. (Luke 10:20)

How can a person's name be recorded in heaven? You want to know, and I want to know. Today I tell you, it is to love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and to love your neighbor as yourself. If we love God, we will be willing to pay the price for our God. Think about it, if you marry a husband and the husband says he loves you very much, but is unwilling to pay the price for you, is that called love? That is not called love.

Today, God gives us authority and power, so that we can go out to preach the Gospel, heal the sick, and cast out demons, so that we can release those who are oppressed and let those who are oppressed be free. This is what must be done to be a disciple of Jesus Christ. But this cannot replace our names being recorded in heaven. If we want our names to be recorded in heaven, we must love God!

The way of God is hidden from the wise and understanding, but revealed to infants.

At that time Jesus said, Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. But I tell you that it will be more bearable for Sodom on the day of judgment than for you. At that time Jesus said, I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do. All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. (Matthew 11:20-27)

Who are those who can obtain it? In fact, God already knows the choices within us. Our choices seem clever, but they are not clever in God's eyes. God allows us to make very clever choices. Do not try to outsmart God by discerning good and evil. This is God’s will.

We originally looked foolish and clumsy, but we chose to trust God. Many people think they are clever and understanding, but because of their own cleverness and understanding, God hides His way from them. Like Capernaum, Bethsaida, and Chorazin, they saw what Jesus did, which was unprecedented. It was a shocking thing in that generation. But after they saw it, they felt indifferent, as if it had nothing to do with them, because they were still living for the sake of living. People with this mentality of just getting by are enemies of God.

Jesus said, No one who puts a hand to the plow and looks back is fit for service in the kingdom of God. (Luke 9:62)

Whether in Matthew or Luke, it says that those who put a hand to the plow and look back are not fit for service in the kingdom of God. Some say, I just bought ten oxen, I will go back and take a look. Others say, I just bought a house, I will go back and renovate my house first. What does God say to these people? God says, They appear clever and understanding on the surface, but their understanding and cleverness are all about worldly things. His way will be revealed to infants, those who trust God. Infants feel they can do nothing and will completely trust God!

Trusting God is actually a choice within a person. What God is willing to reveal is to those who, like infants, completely trust God. People's thoughts are simple to the extent that when they see what God has done, they say, Wow! This is the best blessing, the most important thing in my life, the most needed! Isn't this reasonable?

Then he turned to his disciples and said privately, Blessed are the eyes that see what you see. For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it. (Luke 10:23-24)

Some time ago, a sister in a church often listened to my sermons on the website, and then she saw that many people in her church were confused. Because the sermons preached by her local church pastor, in her own words, were called not nutritious. She gave me an evaluation saying, I won't say whether this person preaches well or not, but after listening to his sermons, there is nutrition, and my spirit gains and is satisfied.

It was also the first time I learned this word, nutritious. I liked hearing people give me this evaluation. As a result, this sister sent this nutritious teaching to another sister. After listening to it, the other sister felt that it was different from what their pastor preached, so she sent my preaching to their pastor, and their pastor said it was heresy.

Our sister's courage grew, and she went to ask her pastor. Of course, you can also ask me. If I talk nonsense, you can challenge me. I am not such a big shot. Chinese Mingding Destiny never admits that what we have is the entirety of the truth, but we strive to pursue it. Even if my preaching is nutritious, it is only a drop in the bucket. We are constantly adjusting and constantly reading God's word.

As a result, this sister asked her pastor how many sermons he had listened to. The pastor said, Not many. If you haven't listened to many, how do you know it's heresy? In fact, there are many people who talk nonsense! He said, Speaking in tongues without interpretation is heresy. What if I said I have interpreted it? How does he know I haven't interpreted it? He doesn't know and just talks nonsense.

Today, we must think about it. People in Jesus' generation saw what they saw and heard what they heard. Jesus said their eyes were blessed. They saw the power of God. A gospel without the power of God is not the gospel. In that generation, many people questioned Jesus: Are you the Messiah we are waiting for? Even John the Baptist had to send his disciples to ask, Are you the Messiah we are waiting for? Jesus said, Whether I am the Messiah or not, what standard should be used to judge? Go and tell John what you have seen: the blind see, the lame walk, lepers are cleansed, and the dead are raised from the dead! This is the power of God.

Can we see the power of God today? I dare not say that we are particularly powerful today, but I lead prayers every Monday and Tuesday, and many people are healed and delivered. Many people type and say this is better, that is better, and I am very grateful. Everyone must remember that the gospel with power is the gospel. If the gospel has no power, is it a matter of gifts? No. Is what you are preaching the gospel that Jesus preached? I am also very surprised that a person cannot see the power of God in his life, yet he feels that he is orthodox. I can live more and more like Jesus, yet I still dare not think that I am orthodox, but these people think they are orthodox, which is really strange.

To pay the price for God is to imitate Jesus' service.

On one occasion an expert in the law stood up to test Jesus. Teacher, he asked, what must I do to inherit eternal life? What is written in the Law? he replied. How do you read it? He answered, ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’ You have answered correctly, Jesus replied. Do this and you will live. But he wanted to justify himself, so he asked Jesus, And who is my neighbor?

In reply Jesus said: A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’ Which of these three do you think was a neighbor to the man who fell into the hands of robbers? The expert in the law replied, The one who had mercy on him. Jesus told him, Go and do likewise. (Luke 10:25-37)

We must know one thing, what kind of Jesus is Jesus? What Jesus did today, we must also do. How can we do what Jesus did? Jesus is a model of loving the Lord with all his heart, soul, and strength. Our Jesus is also a model of loving our neighbors as ourselves. Therefore, Jesus has opened up a path of loving God for us. In these choices, what exactly is our choice? What we love is what we pay the price for.

I am also very surprised that some people think they have paid a lot of price for God. Then they feel that they love God very much, but when it comes to making choices at the critical moment, they are exposed. Why? Because these people are fake lovers of God! Loving God, don't play fake with God!

An expert in the law came to test Jesus: What must I do to inherit eternal life? People want to gain eternal life. Jesus' twelve disciples drove out many demons and released many souls. So I ask everyone, how many have you released? Lambs entered the pack of wolves and defeated the pack of wolves. Were you defeated by the pack of wolves, or did you defeat the pack of wolves? Did you subdue the demons, or were you subdued by the demons? It all depends on whether we love the Lord your God with all our heart, soul, and strength.

I tell you, those who love God with all their heart, soul, and strength will not fail. But this word love is too difficult to translate. What does it mean to love the Lord your God? You say, I also attend meetings, I also pray, is that loving God? Loving God means willingly paying the price for Jesus. The essence of the gospel of Christ Jesus is love.

Some people come and ask: Do you charge for healing and deliverance? This question is because some people say, I charge for healing and deliverance. Because this person charges money for healing and deliverance, he thinks I also charge money for healing and deliverance. I tell him: I never charge money for healing and deliverance, never. So, what motivates me to do healing and deliverance? It is for the love of God. I serve and pay the price so much, not because of anything else, but because of love for God. How do I know I love God? Because I am willing to serve, I just like to serve!

I love Jesus above all else. I love the Lord my God with all my heart and all my strength, and then I take those who are oppressed and bound by the devil back from the hands of the devil, and take the sheep back from the hands of the pack of wolves. Just like David shepherding his father's sheep, when a wolf came, he drove the wolf away; when a lion came, he drove the lion away. Sometimes the lion took away a sheep, and he chased after it, killed the lion, and snatched the sheep back. I ask you, which thing does not risk life? Of course, I thank God. Thank God for giving His authority to me, so that I can rely on God's authority to strike the devil and enemies, release those who are taken captive, and let those who are oppressed be free.

I hope that those who are paralyzed, have polio, and are lame can stand up and walk among us. I hope that those among us who have leprosy and skin problems will be cleansed. I know that these healings are only temporary, because we must obtain the God truth in our hearts. Only the truth of God can truly set us free. It's just that God temporarily releases you through me, so that you can also imitate these people and love the Lord your God with all your heart, soul, and mind, because this is the best blessing, which cannot be taken away.

Today, we Christians, when do we see people who are ravaged by demons, and we have compassion in our hearts? Once I went to preach, and they insisted that I go to preach. I stood on the stage and preached to love the Lord your God with all your heart, soul, strength, and mind. When I preached, some pastors in the audience were self-conscious. Why? Because they are two-cent teapots, just a good spout. They felt pricked and uncomfortable after hearing what I preached, and felt ashamed in front of their members. I am a person who pays the price. Did they pay the price?

When we see those who are oppressed and ravaged by demons, those who are bound by the curse of poverty, and those who are dominated by the spirit of sickness, do we say, I don't have this gift. Do we need gifts? What we need is God's mercy. I challenge our brothers and sisters again, who have you released? You need to have the mercy of God. What does God ask of us? What God asks of us is but to act justly, love mercy, walk humbly with your God. Those who fall into the hands of robbers, are they not oppressed and ravaged by demons? Today, let the kingdom of God come through us. This is the best choice, which will definitely be shown by loving God!

Some people love God, some people love hunting, some people love fishing, and some people can put down their service and pick up their hobbies. When did we see Jesus have a hobby of fishing, see Jesus playing with sports cars and horses? No! The harvest is ripe, there is much harvest to collect, and there are few workers. We ask God to send us out. Do we have compassion? Maybe after we release them, they may leave. It doesn't matter, we still release them.

Choosing to pay the price for God is choosing the best blessing.

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” “Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.” (Luke 10:38-42)

When Jesus was serving, there were two sisters, Martha and Mary. Mary sat quietly at Jesus' feet and listened to the teaching, but Martha was busy there. I was thinking: Busy with what? What is there to be busy with? People are here to listen to Jesus preach and teach the truth. Martha has no time to listen, because there are many things to be busy with. What is there to be busy with? Jesus did not ask her to serve tea and pour water. She also came to Jesus and said: Lord, my sister left me alone to serve, do you not care? Please tell her to help me.

Jesus replied, Martha, Martha! Anyone who speaks like this is very impatient. Martha is worried and disturbed about many things, but she does not know that only one thing is really necessary. Is Martha's choice smart? Many people are Martha, people without blessings. It would be good if busy people don’t make more trouble, they are upset and busy, they are not efficient in doing things, and they blame others for not helping her. In fact, is what she is doing important? Not important at all!

I heard some people say that their pastor does a lot of administrative work. What administration? There is no administration in the church. I never hire an administrator, and I don't look for a secretary. I read emails myself, answer the phone myself, book tickets myself, and write articles myself. I don't need a secretary. If she has problems after hiring a secretary, I still have to solve her problems. If I had that time, my work would have been done long ago.

I have never known what Martha was busy with? Jesus did not quite agree with her busy work either. Therefore, brothers and sisters, you must learn to make choices. If you choose to cook at home, you can be busy all day long, busy with lunch after breakfast, and busy with dinner after lunch. Very busy. I do things very quickly, because I omit the unimportant things.

Where is the problem? What we love is what we will pay the price for. Thank God that He is willing to reveal to me so that I can know Him more. When I see the power of God manifested, I know this is a treasure, and I also hope that those who listen to my sharing can get nutrition, make the same choice as me, and think this is such a good blessing!

I don't want to go to Hades, and I don't want to be without power in the world. I don't want to be oppressed by ghosts in the world, and I don't want to feel helpless when I see people in the world being oppressed by ghosts. I want to be a person who expands the kingdom of God. I just want to love the Lord my God with all my heart, soul, strength, and mind, and completely offer my life.

We love God and choose to pay the price for God, and we become His disciples. Our names are recorded in heaven, and we welcome the grace and blessings of eternal life with joy. If we do not love God, but love the world, and pay the price for the world, we will go down to Hades, and when we are alive, we will be troubled by ghosts. God’s will is so, the problem is all in our own choices.

May God bless everyone!

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大家好,我们来查《路加福音》第十章。神在《路加福音》第九章里,提出了一个挑战:人是否愿意为了神的国、神的义付代价?其实路加是遵循一个清晰的脉络来写作的。如果我们要明白第十章到底在讲什么,我们就要尽力把路加要表达的东西读出来,这点非常重要。中国人有句古话:只见树木不见森林。其实这是非常危险的,因为没有全局观的习惯。如果你缺少全局观,那么在《路加福音》里随便拿出一段话给你读,你都会非常懵,因为你理解不了。 有个姐妹就对这一章里的一段话非常困惑。就是: **你们去吧!我差你们出去,如同羊羔进入狼群。 不要带钱囊,不要带口袋,不要带鞋;在路上也不要问人的安。 无论进哪一家,先要说:愿这一家平安。(《路加福音》10:3-5)** 如果我们没读懂这段话,只会机械模仿,出门不带钱,突然进了一个人的家,跟人家说:愿你家平安!人家肯定会把你给轰出去,这是个疯子吧!我曾经读过一个报道:有一次菲律宾发洪水,有群基督徒站在洪水边上,琢磨要不要过河。他们想起约书亚带以色列人过约旦河,就一边祷告一边过河,结果都淹死在洪水里了,成了这个世代的笑话。

大家不要误会,我讲的是只见树木不见森林,断章取义的思维方式非常危险。我们一定要想办法整明白路加要说什么。其实路加在这一章说的是:人爱什么,就会选择为什么付代价!问题是,有人选择付代价,有人选择不付代价。那我们今天就问问自己:我们为什么会选择为某件事情付代价或不付代价呢? 前段时间有个好消息,我们当中有个姐妹,连续考了七年的造价师,终于考过了。她为此付出了很沉重的代价。可她为什么能坚持七年呢?因为她很爱这个东西,觉得这个证书很好,活着得有这个东西啊!于是就坚持了七年,但你有没有坚持服侍一个人七年呢?很难啊! 在《路加福音》第十章里,路加要突出表达的就是,你爱什么,就会选择为什么付代价。你说真是这个主题吗?我告诉你怎么找这个主题,就是你读《圣经》,找到这个主题以后,如果能够把全篇都串起来,觉得非常好,就是路加当时所写的这个框架,你就是抓到这个主题了。 千万不要断章取义,学人家不带钱,不带口袋,学人家进洪水过河,别瞎整啊!如果你能遁地,一下子从这里遁地,到了加拿大那边冒出来,那也很好啊!但问题是,你冒不出来怎么办啊?一般来说,都冒不出来。也许将来,主耶稣再来的时候,我们突然一下子都转变,从必朽坏的变成不能朽坏的、从必死的变成不死的,从没有荣耀的、属肉体的变成有荣耀的、属灵的,那时候也许你可以穿墙而过。但今天,千万别瞎整,否则你撞了一鼻子灰,别怪我没告诉你。

**但是不可少的只有一件;马利亚已经选择那上好的福分,是不能夺去的。(《路加福音》10:42)** **这事以后,主又设立七十个人,差遣他们两个两个地在他前面,往自己所要到的各城各地方去,就对他们说:要收的庄稼多,做工的人少。所以你们当求庄稼的主打发工人出去收他的庄稼。你们去吧!我差你们出去,如同羊羔进入狼群。不要带钱囊,不要带口袋,不要带鞋;在路上也不要问人的安。无论进哪一家,先要说:愿这一家平安。那里若有当得平安的人(当得平安的人:原文作平安之子),你们所求的平安就必临到那家;不然,就归与你们了。** **你们要住在那家,吃喝他们所供给的,因为工人得工价是应当的;不要从这家搬到那家。无论进那一城,人若接待你们,给你们摆上什么,你们就吃什么。要医治那城里的病人,对他们说:神的国临近你们了。无论进哪一城,人若不接待你们,你们就到街上去,说:就是你们城里的尘土黏在我们的脚上,我们也当着你们擦去。虽然如此,你们该知道 神的国临近了。我告诉你们,当审判的日子,所多玛所受的,比那城还容易受呢。(《路加福音》10:1-12)** 这一章里,路加讲了人爱什么就会选择为什么付代价。马利亚爱神,就愿意放弃世上的事情,花时间专心听主耶稣讲的话,选择神国上好的福分,而且是世上一切事情都不能夺走的福分。路加还讲了两拨人:第一拨人,就是那七十个人,第二拨人,就是那城里的人。城里的人又分成两类:接待门徒的和不接待门徒的。

**这事以后,主又设立七十个人,差遣他们两个两个地在他前面,往自己所要到的各城各地方去,就对他们说:要收的庄稼多,做工的人少。所以你们当求庄稼的主打发工人出去收他的庄稼。你们去吧!我差你们出去,如同羊羔进入狼群。不要带钱囊,不要带口袋,不要带鞋;在路上也不要问人的安。无论进哪一家,先要说:愿这一家平安。那里若有当得平安的人(当得平安的人:原文作平安之子),你们所求的平安就必临到那家;不然,就归与你们了。** **你们要住在那家,吃喝他们所供给的,因为工人得工价是应当的;不要从这家搬到那家。无论进那一城,人若接待你们,给你们摆上什么,你们就吃什么。要医治那城里的病人,对他们说:神的国临近你们了。无论进哪一城,人若不接待你们,你们就到街上去,说:就是你们城里的尘土黏在我们的脚上,我们也当着你们擦去。虽然如此,你们该知道 神的国临近了。我告诉你们,当审判的日子,所多玛所受的,比那城还容易受呢。(《路加福音》10:1-12)** 这一章里,路加讲了人爱什么就会选择为什么付代价。马利亚爱神,就愿意放弃世上的事情,花时间专心听主耶稣讲的话,选择神国上好的福分,而且是世上一切事情都不能夺走的福分。路加还讲了两拨人:第一拨人,就是那七十个人,第二拨人,就是那城里的人。城里的人又分成两类:接待门徒的和不接待门徒的。 这七十个人,他们选择被主差派出去,两个两个出去,收主的庄稼,如同羊羔进入狼群。这会发生什么事?是不是会成为狼的食物啊?会不会冒着生命的危险啊?会不会付上很多代价啊?当然会了!不但如此,主耶稣还要求他们:不要带钱囊,不要带口袋,不要带鞋等等。你想想看:这七十个人出去了,他们家的地、孩子、老婆、父母……怎么办呢?他们出去收主的庄稼,那他们自己的庄稼怎么办?肯定是放下了嘛! 他们为什么选择这么做呢?原来是因为他们追求的是神的国,他们亲眼看见耶稣所行的。之前那十二个门徒,训练完了出去,鬼也服了他们;又设立了七十个门徒,出去也是如此。他们为什么出去呢?其实,人是要做选择的,他们这七十个人选择了那上好的福分,就是神的国。记住,愿意跟随耶稣,愿意付代价的,其实耶稣没有发薪水给他们,但就算不发薪水,他们整天跟着耶稣,也不带钱囊,也不带口袋,这行吗?你别说,还真行!

有很多人,就是顾虑太多。当我们愿意为主付代价,选择爱神的时候,就疑惑:谁供养你们呢?是你们自己赚钱养活自己,还是有人养活你们呢?**其实我们的神是极其富有的神,我们活着是一件非常简单的事情。**如果你相信,当你愿意出去收主的庄稼,你就不用担心。我从来没看见一个爱神的人缺乏什么,我们的神极其富有,我们的神供养我们的方法多了去了。 所以,我里面有一种观念,就是传道人如果活得很穷,那很不对劲。我不太理解传道人活得很穷的这种现象,传道人如果活得很穷,这对吗?我认为这不太对。因为我们的神极其富有,信靠他的什么好处都不缺。 如果我们今天知道了是这样,还需要替这七十个人担心生活吗?其实他们什么都不缺。他们会亲身经历神奇妙的供应。今天我和我的同工,没有一个人受穷,其实神供应我们的方法超出人的想象。正因为如此,我才知道,原来选择侍奉神、爱神,是上好的福分。

这七十个人出去传的就是神国的道,千万不要把神的道传得很廉价。出去传神国的道,不是要把狼带到神的国里,是要把神的庄稼,把神的羊带回来。所以,羊羔进入狼群是要找被狼抓去的羊,《圣经》里讲:你要医治那城里的病人,对他们说神的国近了。 我们常常讲神的国降临,赶鬼和治病紧密相关,我们在什么地方靠着神的灵赶鬼,神的国就降临在那里。怎么把羊带回来呢?就是医治城里的病人,当我们医治城里的病人,就是彻底地打击魔鬼仇敌,打击撒但的黑暗权势,我们就说神的国临近了。 城里的人如果不接受也没关系,神的国就是跟随这些传福音、医病赶鬼的人。不管他们是什么人,我们得给他们选择的权利,神医治好了十个大麻风的人,最后只有一个选择回来跟随耶稣,为什么神从没有把那九个大麻风的人叫回来?因为是他们自己的选择。 今天我们做的这个选择,这事怎么想怎么划算,因为这是神的国!神的国降临,神的好处就临到我们,但是很多人不做这样的选择,这七十个人做了这样的选择,他们损失了什么吗?什么也没有损失。接待他们的人什么也没有损失,不接待他们的人得着了什么吗?什么也没有得着。

我们爱什么,就选择为什么付代价,如果我们尽心、尽力、尽性爱神,我们一定会高高兴兴的为我们的选择付上代价,我们永远都会有时间的,只是你要选择把时间用在哪里。如果你请一个人吃饭,他说没有时间,其实不是没有时间,只是他觉得有更重要的事情要去做,吃饭是在浪费时间。 有一个麻辣烫店的老板,她是在网站上搜索到我们的,平时生意最少的时候,一天才20单。其实真的很辛苦!不仅要交房租,而且在外头还欠了不少的菜钱,干了很多年也没赚什么钱。她来到我们当中以后,就开始学习爱神和服侍神,当然服侍的方式可圈可点,但是麻辣烫的生意却开始越来越好。其实,人如果看重麻辣烫的生意,就会为麻辣烫这事发愁,但如果我们选择爱神,神会帮我们解决财务的问题。 我对于神国度的理解是这样的,神国度里有很多的好处,这些好处就包括身体的健康。如果我们医病赶鬼,身体就会少了很多问题,因为生病真的很消耗钱,一个病可能会消耗十万、二十万甚至是一百万。可能你会说:没事,我有工费医疗。但问题是,即使你有这个钱,也难以承受生病的代价,人能够少生几场病,就能少遭很多罪。神的国度一定可以带来身体上的健康,也可以带来财务的健康!身体和财务不健康的人要仔细思考。

**哥拉汛哪,你有祸了!伯赛大啊,你有祸了!因为在你们中间所行的异能若行在推罗、西顿,他们早已披麻蒙灰,坐在地上悔改了。当审判的日子,推罗、西顿所受的,比你们还容易受呢!迦百农啊!你已经升到天上(或作:你将要升到天上吗),将来必推下阴间。又对门徒说:听从你们的就是听从我;弃绝你们的就是弃绝我;弃绝我的就是弃绝那差我来的。(《路加福音》10:13-16)** 选择接待这七十个人的人,《路加福音》里称他们为平安之子,那不选择接待那七十个人的人会怎么样呢?耶稣说:这些人选择过他们的日子,迦百农、哥拉汛、伯赛大这些地方的人看见耶稣所行的,也看见耶稣的门徒所行的神迹奇事,却还是当做没看见,心里想着这没啥了不起的,我还是好好的过我的日子。这些人不太接受耶稣的教导,他们不知道耶稣所讲的其实是神国的道,是永生之道。 如果人的目标是今生的逻辑体系,就很难接受耶稣所讲的永生之道。迦百农、哥拉汛、伯赛大的人都有自己的选择,但那条路却是通往阴间的道路。你可能会觉得,他们不是活得挺好的吗?但是人爱什么,就会为什么付代价,你爱世界,就会为世界付代价。

之前有朋友问我这样的问题,在美国和加拿大这些发达国家,有很多的小孩存在有自闭和智力发育障碍以及忧郁症的问题。他的牧者就服侍十五岁到三十五岁的很多这类患者,他的牧者很爱他们,但是这个牧者却认为自己没有这方面的恩赐,这该怎么办呢?他就很疑惑,这些人问题的根源是什么呢? 其实,问题就是爱世界、体贴肉体和识别善恶,这些问题到了极点,就演变成了癌症。如果人学迦百农、哥拉汛、伯赛大的人,看见耶稣和门徒传福音和医病赶鬼的权能,结果还是掉头该过日子的过日子,结果会怎么样呢?你可能会问:过小日子有问题吗?是没有问题,不过在耶稣眼里,过小日子却是一条灭亡的下阴间的路。人若爱神,就会为爱神付代价,爱世界,就会为世界付代价,这就是《路加福音》第十章所要论述的。

**那七十个人欢欢喜喜地回来,说:主啊!因你的名,就是鬼也服了我们。(《路加福音》10:17)** **耶稣对他们说:我曾看见撒但从天上坠落,像闪电一样。我已经给你们权柄可以践踏蛇和蝎子,又胜过仇敌一切的能力,断没有什么能害你们。(《路加福音》10:19-20)** 你说神国的福音好不好?本来是羊羔进入狼群,狼群就是魔鬼的地方。结果,狼群却被羊羔给打败了,为啥呢?因为神国的道本来就是如此。如果人有这样的权柄,就可以践踏阴间地狱死亡的灵,践踏蛇和蝎子,有胜过仇敌的能力,这难道还不是宝贝吗?那些回来的七十个人当中,有人会这样认为,主啊,我竟然可以得着这样的权柄,选择这上好的福分,本来我们是软弱的,现在竟然可以制伏像狼一样凶恶的鬼!

但是有人认为是宝贝,有人认为不是宝贝。这上好的福音就是人的一个选择,你会这么选吗?虽然经历过神的恩典,但是做错选择的人,还是有很多的。有一个人,是我的同工所牧养的,家里有三个孩子,其中一个孩子有湿疹问题,皮肤烂乎乎的,通过我们的服侍完全好了。她的孩子皮肤还没有好的时候,她还会做笔记,聚会,交作业,后来孩子的皮肤好了,虽然后面还聚会,但是作业也不交了,究竟忙啥我们也不知道,估计去过小日子了。 结果,最近她又联系我们,因为孩子的皮肤问题又回来了!皮肤问题仅仅是一个小小的湿疹,你尚且胜不过,你还有什么本钱不选择神国的权柄呢?其实她也很辛苦,按着她自己的理解,她在家里也受逼迫,在我们当中好像又很辛苦地跟着,觉得自己有点跟不上。其实从人的角度看,也确实很辛苦的,但问题是我们骨子里头,有没有选择这个上好的福分呢? 我们是不是应该拿起权柄,起来争战呢?如果我们要选择妥协,那我们要妥协的地方可多了去了。这七十个人应该都是男人,可能也有女的,他们很多人应该都是结婚的,也应该都没有怕老婆的习惯。如果他们害怕老婆,他们肯定会被老婆赶回家,揪住他们的耳朵,然后说:你给我回家修理打印机,修家里的电脑去!最后,就给老婆给揪回去了。这样的事情,其实我也看到过很多。 今天我们已经得着神的权柄,可以践踏蛇和蝎子,胜过仇敌一切的能力,你会怎样做智慧的选择?华人命定神学讲的,就是十二个门徒,七十个门徒被耶稣差出去医病赶鬼,传天国的福音,这是我们要付上的代价。但这个选择,永远也比不上爱我们的神来的更好。记住,传福音、医病赶鬼,是我们要付的代价,但是要知道耶稣怎么说:

**然而,不要因鬼服了你们就欢喜,要因你们的名记录在天上欢喜。(《路加福音》10:20) ** 人的名怎么就能被记录在天上?你想知道,我也想知道。今天我告诉你,就是尽心、尽性、尽力、尽意,爱主你的神;又要爱邻舍,如同爱自己。如果我们爱神,我们就愿意为我们的神付代价。你想想看,如果你嫁一个老公,老公说很爱你,但又不肯为你付代价,那叫爱你吗?那不叫爱你。 今天神给我们权柄和能力,让我们出去传福音、医病赶鬼,使我们能释放那被压制的,让被压制的得自由。这是做耶稣基督的门徒必须做的。但是,这件事并不能取代我们的名被记录在天上,如果想要我们的名被记录在天上,我们就要爱神!

什么样的人能够得着呢?其实神早就知道我们里面的选择,我们里面的选择好像很聪明,但是在神眼里并不聪明。神却让我们做出很聪明的选择,千万别跟神识别善恶,神的美意本是这样。 我们本来看起来都是傻傻的,笨笨的,但却选择了信靠神,有很多人觉得自己很聪明,很通达,却因为他们自己的聪明和通达,神将他的道隐藏起来,就像迦百农、伯赛大、哥拉汛看见耶稣所行的,其实是前无古人,后无来者,在那个世代是很让人震撼的事情。但是他们看见了以后,竟然觉得很淡薄,好像跟他们没有什么关系一样,因为他们还在为过日子而活着。这种有过日子心态的人,就是神的敌人。 **耶稣说:手扶着犁向后看的,不配进神的国。(《路加福音》9:62)** 不管是《马太福音》还是《路加福音》,都说那些手扶着犁向后看的,不配进神的国。有人说:我刚刚买了十头牛,我回去看看;还有的人说:我刚买了房子,我先回去装修我的房子。神怎么对这些人说呢?神说:他们表面上看起来很聪明,很通达,但是他们的通达和聪明都是世上的事。他的道要向婴孩显明出来,婴孩就是那些信靠神的人。婴孩就觉得自己什么都不能,就会全然信靠神! 信靠神,其实就是人里头的选择。神所愿意指示的,就是像婴孩一样,全然信靠神的人。人的想法比较简单,简单到什么程度呢?就是看见了神所行的,就说:哇!这是上好的福分,是我人生最重要的事,是我最需要的!这样不是很合乎道理吗?

**耶稣转身暗暗地对门徒说:看见你们所看见的,那眼睛就有福了。 我告诉你们,从前有许多先知和君王要看你们所看的,却没有看见,要听你们所听的,却没有听见。(《路加福音》10:23-24) ** 前一段时间,有一个教会里的姐妹,常常在网站上听我讲道,然后她就看到她们教会里有很多人有困惑。因为她们当地教会牧师所讲的道,用她自己的话叫做没有营养。她给我一个评价说:这个人讲的好坏我不说,但是听了他讲的以后有营养,灵里有得着、有饱足。 我也是第一次学会这个词,叫做有营养,人家给我这个评价,我也挺喜欢听。结果我们这个姐妹就把这有营养的道,发给了另外一个姐妹。另外这个姐妹听了以后,就觉得跟她们的牧师讲的不一样,就把我讲的发给了她们的牧师,她们的牧师就说这是个异端。 我们这个姐妹的胆子越来越大,就去问了她的牧师,当然你们也可以来问我,如果我瞎说,大家是可以挑战我的,我没有那么大牌。华人命定神学从来不承认我们拥有的就是全部的真理,我们乃是竭力追求。我讲的道即使有营养,也不过是九牛之一毛,我们还在不断地调整,不断在读神的话。 结果,这个姐妹就问她的牧师听了几篇,这位牧师说:没听几篇。你没听几篇怎么就知道是异端呢?其实胡说八道的人多呀!他说:讲方言不翻出来就是异端,要是说我翻出来了呢?他怎么知道我没翻呢?他不知道就瞎说。

今天咱们得琢磨,耶稣那个世代的人,看见所看见的,听见所听见的,耶稣说他们眼睛有福了,看见了神的权能,没有神权能的福音就不是福音。耶稣在那个世代,有很多人质疑他:你是我们要等候的那位弥赛亚吗?就连施洗约翰都要差派他的门徒去问:你是我们所等候的弥赛亚吗?**耶稣说:我是不是弥赛亚,用什么标准来评断呢?耶稣说:去把你所看见的告诉约翰,就是瞎子看见,瘸子行走,大麻风的得洁净,死人从死里复活!这就是神的权能。** 我们今天是否能够看见神的权能?我不敢说我们今天特别有权能,但每周的礼拜一礼拜二我都带祷告,大量的人得医治得释放。有很多人打字说这个好了,那个好了,我也很感恩。大家要记住,有权能的福音才是福音,没有权能的福音,那是恩赐的问题吗?不是。你所传的是耶稣所传的福音吗?我也很惊讶,一个人看不到神的权能在他身上,他却觉得自己是正统。我可以活得越来越像耶稣,尚且不敢觉得自己是正统,但是这些人觉得自己是正统,实在是太奇怪了。

我们要知道一件事,耶稣是什么样的耶稣?今天耶稣行的,我们也要行。怎么才能够行耶稣所行的呢?耶稣是一个尽心、尽性、尽力爱主的典范,我们的耶稣也是爱邻舍如同爱自己的典范。所以,耶稣为我们开辟的是一个爱神的道路,我们在这些选择上,我们的选择到底是什么?我们爱什么,我们就为什么付代价。 我也得很惊讶,有一些人,他觉得他为神付了很多的代价。然后他觉得自己非常爱神,但到了关键时刻做选择就露馅,为啥呢?因为这些人是假的爱神!爱神,千万别跟神玩假的! 有一个律法师就来试探耶稣:我该做什么才可以承受永生呢?人都很想得着永生。耶稣的十二个门徒赶了很多的鬼,释放了很多的灵魂,那么我就问大家,你释放了几个呢?羊羔进入了狼群,竟然把狼群给打败了。你是被狼群打败了,还是你把狼群打败了呢?你是把鬼制伏了,还是被鬼制伏了?这全看我们骨子里,是否尽心尽性尽力爱主你的神。

我告诉你,尽心,尽性,尽力爱神的,没有不得胜的。但是这个爱字,翻译出来太难了,什么叫爱主你的神?你说我也聚会,我也祷告,那是爱神吗?爱神就是甘心乐意为耶稣付代价,基督耶稣福音的本意就是爱。 有的人来问:你做医治释放收费不收费?这个问题是因为有些人说:我做医治释放是收费的。因为这个人做医治释放是收钱的,他就以为我做医治释放也收钱。我告诉他说:我做医治释放从来不收钱,从来没有。那我做医治释放,是出于什么呢?是出于爱神的缘故。我服侍如此的付代价,不是因为了别的,是因为爱神。怎么知道我是爱神呢?因为我乐意服侍,我就是喜欢服侍! **我爱耶稣超过一切,我尽心、尽力、爱主我的神,然后我就把被魔鬼压制的,捆绑的,从魔鬼的手里夺回来,从狼群的手里把羊夺回来。**就像大卫牧养他父亲的羊,狼来了把狼赶走,狮子来了把狮子赶走,有的时候狮子把羊叼去,他就追上去,把狮子干掉,把羊抢回来。我问你,哪一件事不冒着生命危险呢?当然我感谢神,感谢神把他的权柄赐给了我,让我可以靠着神的权柄打击魔鬼仇敌,释放这些被掳的,让被压制的得自由。 我巴不得那些瘫痪的、得小儿麻痹症的、瘸腿的,在我们当中能够站立起来行走;我巴不得我们当中大麻风的、有皮肤问题的都得洁净;在我们当中本来眼睛是有问题的,今天都可以得着医治。我知道这些医治都不过是一个暂时的,因为我们里面必须得着神的真理,只有神的真理才能够真正使我们得自由。只不过神透过我,暂且把你释放出来,好让你也效法这些人,能够尽心、尽力、尽意,爱主你的神,因为这是上好的福分,是不能被夺去的。

今天我们做基督徒的,我们什么时候看见被魔鬼摧残的人,我们里面有怜悯?有一次我去讲道,他们非得让我去讲,我就站在台上讲尽心、尽性、尽力、尽意,爱主你的神,我讲的时候,有一些牧师就在台下对号入座。为什么?因为他们就是二分钱茶壶,就是个嘴儿好,他们听了我讲的就扎心、难受,觉得在他们的会友面前抬不起头来,我是个付代价的人,那他们付代价了吗? 我们看见被魔鬼压制和摧残的,看见被贫穷的咒诅捆绑的,被疾病的灵辖制的,我们是否会说:我没有这个恩赐。我们需要恩赐吗?我们需要的是神的怜悯。我再次挑战我们当中的弟兄姐妹,你释放了谁?你需要拥有神的怜悯,神向我们求的是什么?**神向我们求的不过是行公义、好怜悯,存谦卑的心与你的神同行。**那些落在强盗手中的,不是被鬼压制,被鬼摧残的吗?今天我们就让神的国透过我们降临,这是上好的选择,这是爱神一定会表现出来的! 有的人爱神,有的人爱打猎,有的人爱钓鱼,有的人可以把服侍放下,却把爱好捡起来。我们什么时候看到耶稣有钓鱼的爱好,看到耶稣玩跑车、跑马?没有!庄稼熟了,要收的庄稼多,做工的人少,我们就求神打发我们出去,我们是否动了慈心,也许我们释放了他们以后,他们可能离开,没关系,我们照样释放他们。

**他们走路的时候,耶稣进了一个村庄。有一个女人,名叫马大,接他到自己家里。 她有一个妹子,名叫马利亚,在耶稣脚前坐着听他的道。 马大伺候的事多,心里忙乱,就进前来,说:主啊,我的妹子留下我一个人伺候,你不在意吗?请吩咐她来帮助我。耶稣回答说:马大!马大!你为许多的事思虑烦扰, 但是不可少的只有一件;马利亚已经选择那上好的福分,是不能夺去的。(《路加福音》10:38-42 )** 耶稣在服侍的时候,有一对姐妹,马大和马利亚,马利亚静心坐在耶稣的脚前听道,马大却在那里忙乱。我在想:忙什么,有什么忙的?人都是来听耶稣讲道,讲真理,马大没有时间听,因为有很多事要忙,有什么忙的?耶稣也没有要求她端茶倒水,她还到耶稣面前说:主啊,我的妹子留下我一个人伺候,你不在意吗?请吩咐她来帮助我。 耶稣回答说:马大,马大!凡是这么讲话的就是很不耐烦,马大为很多的事思虑烦扰,但是她不知道不可少的其实只有一件。马大的选择是聪明的吗?很多人是马大啊,是没有福分的人,忙乱的人不添乱就不错了,心里烦乱、忙乱,做事没有效率,还怪别人不帮助她,其实她做的事重要吗?一点也不重要! 我听有些人讲,他们牧师做很多行政的工作,什么行政?教会哪有行政?我从来不请行政,我也不找秘书,电邮我自己读,电话我自己接,机票我自己定,文章我自己写,我不需要秘书。请了秘书,她如果有问题,我还要解决她的问题。有那时间的话,我的活早都做完了。 我一直不知道马大在忙乱什么?耶稣也不太认同她的忙乱。所以,弟兄姐妹都要学会做选择,如果你选择在家里做饭,你可以忙碌一整天,早餐之后忙午餐,午餐之后忙晚餐,很忙的。我做事非常快,因为我把不重要的事都省略了。

问题在哪里?我们爱什么就会为什么付代价。感谢神,他愿意启示我,让我可以更多的认识他,当我看见神的权能彰显出来的时候,我知道这是宝贝,我也希望听我分享的人,能够得着营养,跟我做同样的选择,认为这是何等上好的福分! 我不想走向阴间,也不想在世上没有权能,不想在世上被鬼压制,也不想看见世上被鬼压制的人感到很无奈。我要做一个扩张神国度的人,我就是要尽心、尽性、尽力、尽意爱主我的神,把我的一生完全的摆上。 我们爱神,选择为神付代价,我们就成为了他的门徒,我们的名就记录在天上,欢欢喜喜迎接永生的恩典和福分。如果我们不爱神,爱的是这个世界,并为世界付代价,就会下到阴间,活着的时候也会被鬼搞。神的美意本是如此,问题全在我们自己的选择。 愿神祝福大家!
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