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【Bible Study】1 Thessalonians 5 - May God Himself Sanctify You Completely!

2025-06-04 18,761 1 Thessalonians

Good morning, everyone. Let us turn to 1 Thessalonians, Chapter 5. The theme of this chapter is "May God Himself Sanctify You Completely." When a person believes in the Lord, it is actually a process of God sanctifying us completely. However, there is a significant challenge: the path to complete sanctification is not widely accepted.

What is widely accepted is still the worldly logic system, and it is quite difficult for people to completely deal with worldly logic. In other words, in the church, if you see many difficult-to-explain situations, such as severe and major illnesses, or long and lasting disasters, befalling brothers and sisters in the church, it is actually related to their underlying pursuits. Do not be surprised when a person encounters misfortune, but complete sanctification can directly solve the problem of misfortune.

Disaster Will Come Suddenly Upon the Wicked

Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. (1 Thessalonians 5:1-3)

This sounds terrifying, but I hope everyone does not misunderstand. Do not think that the disaster on the day of the Lord Jesus' return is like this. Actually, I tell you, the day of the Lord Jesus' return and the times when we encounter problems are not very different. In my understanding, this disaster is not meant for us. I will talk about how God has not destined us for wrath, but for salvation. This concept must be established.

You often read "you" and "them" in the Bible. It would be bad if you become "them." What does "them" mean? "Them" refers to those who are full of worldly logic. Think about it. For example, "Teacher, I am in great pain." Thank God, if you were not in pain, wouldn't you be ascending to heaven? God wants us to put to death our old selves and be completely sanctified. If we go down the wrong path, we will definitely suffer. Small suffering gives us a chance to repent, but great suffering leaves no chance for repentance.

So, disaster will come suddenly upon the wicked. Paul wrote this passage referring to the return of the Lord Jesus, but I want to extend this idea. Because we see disasters every day in this world, if you do not encounter disaster, would you seek God? When you encounter disaster, it is when you are acting like the wicked, you are "them." Then, when disaster falls upon you, you will realize that you are just a small ant, nothing at all.

Now I urge everyone, may God sanctify you completely. What is sanctification? It is rejecting the worldly garbage in our minds. Do not think that you are fine as you are, and that you will just repent at the last moment before death. You must calculate this clearly. Many Christians tell me, "I still need to enjoy life, I need to love this world. When I am about to die, I will quickly repent, and I can go to heaven." Do you have this idea? If you do, you are in trouble.

Disaster will come suddenly upon these people; you are "them." The "you" and "them" are not just my words. You must know that you have a responsibility to cooperate with God. If you do not want to be sanctified, God will not sanctify you. We must know that disaster will come suddenly upon the wicked.

If we observe carefully, we will find that there are too many disasters in this world. I truly thank my God. Although I still have many faults, I have a small advantage. This small advantage is that I am pursuing complete sanctification. I long to become more and more like Jesus Christ, to restore the image of God in which I was created.

I have had this concept since the day I believed in the Lord. I feel that living like God is especially good. I am especially grateful to God. I do not know if there is a way to prove with facts how many disasters God has shielded me from, but I know that without the Lord Jesus, there would be many more disasters, and there would be no hope. When people have no hope, they will be afraid of death and will long to live on this earth, preferring to live poorly than die well.

Brothers and sisters, you must know that disaster will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. Can they escape? They cannot escape. They think they are good at boasting, right? Their boasting is bigger than their brains. But when real things happen, they have no solutions. What can you control? Nothing counts.

But You Are All Children of the Light

They are children of darkness. Do you want to be children of light? God can personally sanctify you completely, but do you want to be children of darkness or children of light?

But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. (1 Thessalonians 5:4)

Brothers and sisters, we are not in darkness. Of course, the Apostle Paul is referring to the time when the Lord Jesus returns. Perhaps our generation will encounter it. This has been preached for over two thousand years, and the Lord Jesus has not yet come. We do not know when He will come. But one thing is certain: living with this hope can spare you many disasters.

Among the Christians I have met, there are still too few who truly have this concept of complete sanctification. Why? Because there is a love for the world in the hearts of Christians. How can they be completely sanctified?

But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be awake and sober. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. (1 Thessalonians 5:4-8)

What is salvation? The disasters and pains that were supposed to come upon you, Jesus shielded you from. This is called salvation, and it is on the path to sanctification. You must know that you may still have many faults. Will God let disaster come upon you because of these faults? Even if there is disaster, it will be a narrow escape. It is not that it will not happen, but it will happen, to show you a little bit, that if you continue to be stubborn, it will be troublesome.

When God deals with you, you quickly realize, "Oh, this is darkness, I must enter into the light." That is to say, the dark places in us become fewer and fewer, and the light places become more and more. This is the Lord Jesus, and it is also the process by which God sanctifies us completely.

As long as there is still darkness in you, if you are willing to walk towards the light, God will spare you. But if you are not willing to walk towards the light, God will have to show you some color. That disaster may be a small sign, a small warning to you.

Now you can understand that many brothers and sisters in the church experience disaster, and it is not sudden. Let me explain it to you. The Galatians walked the path of believing in the Lord, and then a group of people came to preach, preaching what? Preaching another gospel. The Galatians, who had problems in their minds, followed them and believed in a false gospel. Then what happened? Many problems arose.

If you want to drill into darkness, you deserve it. If you want to walk towards the light, God will sanctify you completely. So brothers and sisters, you must know that we are children of light. Those things do not come upon us like a thief. For the people of this world, it is like a thief. A few days ago, they were still gloating, and a few days later they found out they were bankrupt.

Recently, there was news about a real estate company. A few brothers started a real estate company. My goodness! They built a large manor, probably hundreds of acres, very luxurious, but the land was not the place where they should have built this thing. But they had connections, right? But yesterday it was all bulldozed overnight, and the whole family went bankrupt. Those who should go to jail went to jail.

I tell you, this world is experiencing wave after wave of sudden disasters. A while ago, someone was still a great entrepreneur, and after a while, they became a great spendthrift, also quite great.

So why should we be children of light? Because children of light walk in the true way of God. I know you are not there yet, but you must pursue it. Just that attitude can solve many problems. Do you understand now? So today we must be children of light, and walk with God on a path of complete sanctification.

If you think, "Oh, can that be eaten?" then you can eat disaster. A few days ago, someone who used to believe in the Lord among us, and then left, sent me a message yesterday. I will read it to you: "Teacher, good afternoon. I listened to Sunday's prayer yesterday, and I am not free at all. I cannot control my sleep and emotions. It feels so hard, so hard. I do not want to take medicine anymore. The depression medicine makes me feel muddled every day. But if I do not take it, I cannot sleep. The next day I am also very listless."

I said, "That is how it is. The people of the world are like this. A few days ago, they were fine, and today they are not. What were you doing before?" So I wonder if our brothers and sisters can make up their minds to be children of light? Can they make up their minds to walk in the true way of God? Can they have this hope and pursuit? Many things in the world will be easily solved.

For God Did Not Appoint Us to Suffer Wrath but to Receive Salvation

For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. (1 Thessalonians 5:9)

He died for us so that, whether we are awake or asleep, we may live together with him. Do you understand? Are we willing to live together with God? He died for us and rose again for us, opening up a glorious path for us. I tell you, God really does not want the people of this world to experience disaster. But He cannot stop them from walking into disaster. If they do not take sleeping pills, can they solve depression? Can that solve the problem?

I just sigh, it is not easy for people. They spray each other, two, three, a bunch of entrepreneurs are spraying each other. They use the art of language to the fullest. They spray this and spray that, using Mo Yan's words. Do you know? Mo Yan's words are also quite good, "Slander is a kind of looking up." You want to splash dirty water. Why? Because he has already risen and become your very strong competitor. What to do? Start spraying each other.

This is not just two people fighting. It is simply like a pot of porridge. As long as they are competitors, they are called friendly merchants, but if friendly merchants do not fight each other, do not kill each other, can they make money? Sometimes I am very emotional. In the political environment, they desperately climb, climb to the presidency of South Korea, and then go to jail. They desperately climb, and then they are taken down by political struggles and go to jail. I am wondering what is going on? What are they doing?

As entrepreneurs, they think they have to grow bigger and stronger. But when you grow bigger and stronger, there will be even bigger and stronger competitors. Even if you are small, there are many competitors. It looks tiring. This game is simply one business war after another. The business world is like a battlefield, where you are strangled to death.

Sometimes I watch boxing matches, where a yellow-haired guy puts a yellow-skinned guy in a chokehold! After the chokehold, the guy runs out of breath, right? But he survives and explodes, knocking out the opponent. Oh my goodness, it is really a matter of life and death. Is there any hope in the human world?

But I tell you, that is how things are in this world. As you work, a sudden accident becomes the focus of public opinion. But God wants us to have hope in eternity. God wants us to be completely sanctified in this world. God wants to sanctify us completely. So God did not appoint us to suffer wrath, but to receive salvation. These words are so well said. That is why a Christian who believes in the Lord lives in this world, freed from the entanglements of this world.

I ask you, in Abraham's time, did he have to strangle each other to death? Actually, it was the same. Wherever there are people, it is like this. But did Abraham need to strangle each other to death with you? No. Why? God helped him. Remember, if you want to rely on your own hands, your own wisdom, your own talents, you will find that there are always people who are more talented than you.

As you work, you finally make new energy vehicles very powerful! They can go abroad, right? They sell millions of vehicles a year. Oh, self-driving has come out again. If you do not do self-driving, you are dead. Now if your car does not have self-driving, do you feel like something is missing? This competition is very hard. Do our brothers and sisters want to walk this path? I tell you, be careful.

I thank God. If we do not walk this path, but we are working in the workplace and competing in the business world, I ask you, what will happen? Walking Abraham's path is not bad. So brothers and sisters, do not think that when you encounter something, that the disaster is God's will for us.

We quickly repent, preparing us for salvation. God has destined us for salvation. Every time we encounter huge challenges, huge obstacles, wave after wave. Thank God, we are still continuing to move forward today. God will surely preserve His church.

Think about it, in this generation, are there many people who use worldly logic to believe in the Lord? They encounter a problem, and then they encounter many problems, but people do not wake up and repent. That is a very deadly thing. But even for them, God has abundant grace and mercy.

For example, like a piece of firewood pulled out of the fire. Do you say he does not love God? He loves God, but what is in him? What is in him is an idol. There is both Mammon and Jesus Christ. Is this not spiritual adultery?

So God did not appoint us to suffer wrath. This disaster is not for us, it is for them. But what if we experience a little bit? If we experience a little bit, we quickly repent. So Chinese Mingding Doctrine has a golden rule: this thing is not done right. Do you understand?

The Chinese Mingding Doctrine takes Bible study very seriously. Even today, there are many Christians who call themselves evangelicals, but have little understanding of the Bible. Many charismatic Christians also do not study the Bible.

I won't mention these examples, as they can be quite sensitive. If they are mistaken, they stubbornly insist they are right. I have forgiven them, who do you forgive? As if someone has wronged you.

Our brothers and sisters must come out of this, stop saying "I have forgiven him, I won't stoop to his level." That is a subtle form of knowing good and evil. If you feel, "Oh, I have forgiven him," but your words reveal a sense of knowing good and evil, feeling that you are right and they are wrong, so you forgive them, isn't it? In fact, this kind of language is very low.

If we haven't understood what the Chinese Mingding Doctrine is about, who are you forgiving? If we are fully sanctified, who needs forgiveness? That statement would not exist. Do you understand that I mean that statement would not exist? Because it is normal for people to offend us, there is no need to forgive, it is not an issue.

If we haven't done this right, or that right, we need a heart that is constantly adjusting itself to align with God's will, so that God can fully sanctify us. Isn't it? Then you will suffer much less. I really don't like to talk about it, but I have to. I think, brothers and sisters, if you see a preacher suffering a lot, especially suffering that brings no glory to God, don't think he is paying a price for God, he is paying a price for his own foolishness.

Even if these things happen to me, it is the same. Brothers and sisters, don't think I am a saint, I am also a sinner, and often I don't get things right. If I don't get things right, will I lead you into a pit? But I am trying very hard to get it right, isn't it? If I think I am doing everything wrong but still think I am right, then I am completely finished.

The Path to Full Sanctification

Therefore encourage one another and build each other up, just as in fact you are doing. Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you; and to hold them in the highest regard in love because of their work. Live in peace with each other. (1 Thessalonians 5:11-13)

Rejoice always, pray continually, (1 Thessalonians 5:16-17)

There is no "I have forgiven him," or "I won't stoop to his level" here. This is God's will for you in Christ Jesus, the path to full sanctification. It is not about being assigned a small pastor and then fighting with the small pastor, or being assigned a small group leader and fighting with the small group leader. Everything is turned upside down.

It is not because you are right that you fight with others, or because they are wrong that you fight with them. The matter may not be that important, what is important is what we should do. Once he is wrong and I am right, it will eventually lead to foolishness. You may not be able to receive this word. "I am right, he is wrong, so I must act." This attitude cannot lead to sanctification. What happens when disaster suddenly strikes if you are not sanctified? Therefore, the knots in our hearts must be removed, truly removed. This is the path to full sanctification. On this path to full sanctification, be cautious and examine yourselves.

Be Cautious and Examine Yourselves

And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. (1 Thessalonians 5:14)

Think about it, when you start walking on the path to full sanctification, God makes you a leader and you can start shepherding. What do you do then? You must admonish the brothers and sisters, and warn those who are unruly, very strictly. I tell you, a serious problem in the church today is that it is too soft and dare not warn.

Don't think that we really want to drive brothers and sisters out, but we use this to warn those who are unruly. We don't care much about offerings, we care about whether brothers and sisters can be fully sanctified. If you are a leader and you think offerings are more important, you don't dare to correct people when they have problems, and you don't want to deal with them. Of course, it is a bit difficult to muster the courage to deal with them. But this is a path to full sanctification. If you want to continue to move forward, you must take on the responsibility of shepherding, warning those who are unruly, encouraging the disheartened, helping the weak, and being patient with everyone.

It is not that you are impatient with people because they have a problem, you must be patient. It is very hard, you teach them and they don't understand, you teach them again and they still don't understand. Then they act according to their own ideas, and sometimes you really have to be a bit harsh.

Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else. (1 Thessalonians 5:15)

Retaliating evil for evil is very common in the church. Don't think that brothers and sisters in the church don't bite and fight each other. Wherever there are people, there will definitely be this problem. But once you have this problem, you see that you are a dirty and filthy person, so you must be fully sanctified. Do you know how God personally makes us fully sanctified? If you don't follow the rules, God will really discipline you.

Don't think that there is any glory in discipline. We got it wrong. If we don't repent after being disciplined, then we will be disciplined even more severely. Can that lead to full sanctification? That is called being hard-headed, developing an indestructible body, absolutely rigid. So we really need to adjust. No one should repay evil for evil.

Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil. (1 Thessalonians 5:20-22)

You say, teacher, isn't this all about behavior? Do you think that if you don't base it on behavior, there is no behavior? If you don't base it on behavior, the behavior cannot go into the foundation, but that behavior is still a bit important. Can you understand this logic? If you base it on faith, it doesn't mean that you will eventually live a corrupt life.

When we base it on faith, God does the work of carving on us, and then personally makes us fully sanctified, bearing the fruit of the Spirit, not you bearing it, but the Spirit bearing it. Do you understand? It is the Spirit bearing it, it is God making us fully sanctified.

There is one place here that you need to be careful about. Where do you need to be careful? Be careful not to quench the Spirit. But what is the problem? Test everything, hold on to what is good. Once I was in a church, sitting in the audience of a local church, waiting to listen to the sermon. The pastor said that everything spoken on this platform is the word of God.

I didn't dare to speak loudly in the audience, but I said in my heart, "Stop it, everything you say comes from God?" I simply don't listen to anything that doesn't conform to the Bible. That is the correct attitude. If you treat me with this attitude, I thank God, you are smart! I will definitely give you a thumbs up.

If you say, "Is what you are saying correct? Can you use the Bible to discuss this?" That is a smart person. But it is also troublesome to doubt everything. We must test everything, hold on to what is good, and conform to the Bible and the word of God.

Of course, we are still constantly adjusting today. There are many things that we may not fully understand. You must also continue to actively receive the word of God and constantly examine yourselves. I still want to say this, our church must train brothers and sisters to be smart people, not to be trained to believe whatever I say. That would be troublesome.

If I don't outlive you, you still have to run forward. I may not outlive everyone. People are in their twenties and thirties, can I outlive them? I definitely can't outlive them. So, test everything and read the original text of the Bible carefully. We hope that brothers and sisters can develop a habit of finding the key points, grasping the themes, and understanding God's will. This is very important.

Some time ago, I developed a 103 ministry courseware, and the theme was how to study the Bible. Then, our 103 ministry will use this courseware to teach everyone again, establishing a logical system of Bible study, so that everyone can study the Bible.

Be cautious, examine yourselves, don't be blind. I am working hard to make everyone smarter, so that everyone can understand God's will. Don't entrust yourself to me, you should entrust yourself to God. Because Jesus died for you, not me, I didn't do anything.

May God Himself, the God of Peace, Sanctify You Through and Through

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. (1 Thessalonians 5:23)

Can it be achieved? It seems a bit uncertain. I tell you, God is too powerful in what He does. It is God who makes you completely blameless. You know that God will build a church in the last days, holy and without blemish. This is what we should pursue. Once we compromise on this, it will be ruined.

Once we don't pursue being completely blameless, it's okay. It's okay to just sweep the floor in heaven in the future. "Oh, there are not so many requirements." "Who can achieve that?" Then it's bad. Once you compromise on the standard here, what will happen in the end? You won't even have the qualifications to sweep the floor. Think about it slowly.

Whether it is a company or a church, your standards must be set high enough. It is normal if you can't reach them. But you must have an attitude, you are trying to reach them. In fact, what God wants from us is this attitude. We must have an attitude. What are we pursuing? Pursuing full sanctification, being completely blameless at the coming of Christ. Only by establishing such a standard can you run with all your might.

Therefore, the Chinese Mingding Doctrine is not a grace theology. The Chinese Mingding Doctrine really requires paying a small price. The price that our Lord Jesus paid was even greater. He wants to sanctify us and make us blameless. Remember, those who live according to the Spirit will reap eternal life, those who live according to the flesh will reap destruction. To set the mind on the flesh is death, it is being hostile to God. You don't even have to think about it, disaster will really come to a person who sets his mind on the flesh.

If you are fifty percent fleshly and fifty percent spiritual, pursuing full sanctification, then the fleshly part will bring many problems. Among us, some people get sick after believing in Jesus because they are very fleshly. Can not dealing with your flesh solve the problem?

Like some of us who had cancer and were later healed, really healed. How were they healed? By constantly dealing with their fleshly lusts and desires, constantly dealing with their ignorance, and their love of money and the world. So, do you know? As long as you listen to my prayers, you can definitely change your values.

Therefore, may God himself, the God of peace, sanctify you through and through, and may your whole spirit, soul and body be kept blameless. In fact, many people extend this soul, spirit, and body into a trichotomy or a few elements. I don't like this logic very much. Because the soul, spirit, and body are not explored as a theme in the Bible. We need to know that our thoughts, ideas, value systems, and our bodies all belong to God. God wants to fully sanctify our soul, spirit, and body.

Why do you start studying the spirit of man, the soul of man, and the body of man here? You can't be sanctified after studying that stuff. What's the point of studying that? If you haven't heard of the trichotomy, don't study it anymore. It's not very useful, because the theme of the Bible is not these things at all.

God wants us to know that we are a complete person. If the flesh commits adultery, it certainly cannot be holy. If the house is so dirty, can you talk about holiness? You can't even talk about cleanliness, let alone holiness. We are a complete person, don't engage in this or that theory, they are all invented by themselves, the Bible does not study this.

Therefore, I hope that brothers and sisters can know that it is God who is working in us, working with God. When God deals with you, God kicks you, "Oh, thank God!" God whips you, "Oh, thank God!" Only in this way can you be fully sanctified. The one who calls you is faithful, and he will do it.

I thank God for the last chapter of 1 Thessalonians. After reading it this time, it is much clearer than before. This shows that when I read 1 Thessalonians last time, I found that many things were still unclear. If we read 1 Thessalonians again in five years, it may be clearer and clearer.

Therefore, brothers and sisters, don't pursue full sanctification all at once. That is almost like idolatry. Don't pursue a certain master, and you will receive the anointing with one touch. Start slowly dealing with the problems on your body. It is difficult to deal with one problem, especially the ignorance in people, which is very difficult to deal with.

Some brothers and sisters, I think they are quite smart. They have done a lot of things that I admire. Then, I personally took them to do something. What they did before was all muddled. You don't know until you do it, and you get a shock when you do it.

I think our brothers and sisters should continue to grow in understanding. Then, continue to understand God's will for us. You will get rid of many disasters and have fewer cares. I really thank God that those who come to us with depression or cancer, who are willing to change, have been healed.

Brothers and sisters, develop a habit of learning, and you will often hear me talk about learning, learning, learning. If you take the renovation of your house as a project, you can practice it well, because you will know immediately whether what you are doing is right or wrong. If you take your profession as a case for adjustment and learning, it is also very clear. Train our brains to be smart, so that we can live out the glorious image of God. Amen!

May God bless everyone!

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大家好,我们看《帖撒罗尼迦前书》第五章。这章的主题叫做“愿神亲自使你们全然成圣”。人信主,实际上是神使我们全然成圣的过程。但是有一个很大的困扰,全然成圣这条路并不是被人广泛接受的。 大家广泛接受的还是世上的这一套逻辑体系,人要彻底的对付掉世上的逻辑,还是相当的困难。也就是说在教会里头,如果你看见很多很难解释的事情,比如又重又大的病,又长又久的灾,临到教会的弟兄姐妹。其实是和他骨子里的追求有关系,一个人有灾祸临到,绝不要意外,但是全然成圣可以直接解决灾祸的问题。 **弟兄们,论到时候、日期,不用写信给你们,因为你们自己明明晓得,主的日子来到,好像夜间的贼一样。人正说“平安稳妥”的时候,灾祸忽然临到他们,如同产难临到怀胎的妇人一样,他们绝不能逃脱。 (《帖撒罗尼迦前书》5:1-3)** 这话听着很恐怖,但我希望大家不要理解错了。你千万不要以为主耶稣再来的日子,这个灾祸是这样子。其实我告诉你啊,主耶稣来的日子,和我们遇到一些问题的时候,基本上差别不是很大。在我的印象里,这灾祸可不是留给咱们的,待会儿我会讲到神不是预定我们受刑,乃是预定我们得救,这个观念一定要建起来。

你常常会读到在《圣经》里的你们和他们,你要做他们就坏了,什么叫做他们?他们就是满脑子属世界的逻辑体系。大家慢慢琢磨,比如说,老师我很难受。感谢神,那要是不难受,不上西天了吗?神就是要我们治死自己,全然成圣,我们走错路的,一定会难受。小难受还有悔改的机会,大难受是没有悔改的机会。 所以灾祸会突然临到恶人,保罗他写这段话,是指的主耶稣再来,那我想把这话延伸一下。因为我们在这世上天天看见灾祸,你不遇到灾祸,你能来寻求神呢?那你遇到灾祸,是你在做恶人的时候,你就是他们。然后灾祸降临到你,就会发现自己就是一个小蚂蚁,啥也不是。 如今我劝大家,愿神使你全然成圣。什么叫成圣?那就是弃绝我们脑子里属世界的垃圾,你别以为我没事,我就这样,等要死之前再瞬间悔改。大家可得把这账算清楚,很多基督徒都这么跟我说,我还得享受,我得好好爱这个世界。等我要死的时候我赶紧悔改,我可以上天堂。大家有没有这想法啊?你如果有这想法,坏了。 灾祸会突然间临到这些人,你就是他们了。那你们和他们,可不是我说的你们,和我说的他们,一定要知道,配合神啊。神要治死你们全然成圣,你有没有责任呢?你肯定有责任。你要想不想成圣,神也不会使你成圣。我们要知道,灾祸会突然临到恶人。

如果我们仔细去观察,就会发现这世上的灾祸太多了。我真的感谢我的神,虽然我身上还有很多毛病,但是我有一个小优点。这个小优点就是在追求全然成圣,我很渴望自己越来越像耶稣基督,能够恢复神造我的那个形像。 从我信主那天就有了这个观念,我觉着活得像神特别好。特别感谢神,我不知道,有没有办法用事实来论证,神替挡了多少灾祸,但我知道,如果没有主耶稣,那灾祸多了去了,而且还没有盼望。人没有盼望以后,就会害怕死,就会很渴望在这地上活着,好死不如赖活着。 弟兄姐妹可得知道,灾祸忽然临到他们,如同产难临到怀胎的妇人一样,他们绝不能逃脱。能逃脱吗?逃脱不了。他们自己以为吹牛厉害,是不是?牛皮吹的比脑袋大。但是真的事情临到的时候,什么招都没有。你能管得了什么?什么都说得不算。

他们是黑暗之子,你们要不要做光明之子呢?神可以亲自使你全然成圣,但是你想做黑暗之子还是要做光明之子? **弟兄们,你们却不在黑暗里,叫那日子临到你们像贼一样。(《帖撒罗尼迦前书》5:4)** 弟兄姐妹我们不在黑暗里,当然使徒保罗指着的是,主耶稣再来的时候,可能我们这代的人能遇得上。这话已经传讲了两千多年了,主耶稣也还没来。我们也不知道祂什么时候来。但是有一点,带着这种盼望活着,你可以免去很多的灾祸。 我接触的基督徒,真正有全然成圣这种观念的还是太少了,为什么呢?因为基督徒里头有一颗爱世界的心,他怎么全然成圣呢?

**弟兄们,你们却不在黑暗里,叫那日子临到你们像贼一样。你们都是光明之子,都是白昼之子。我们不是属黑夜的,也不是属幽暗的。所以,我们不要睡觉像别人一样,总要警醒谨守。因为睡了的人是在夜间睡,醉了的人是在夜间醉。但我们既然属乎白昼,就应当谨守,把信和爱当作护心镜遮胸,把得救的盼望当作头盔戴上。(《帖撒罗尼迦前书》5:4-8)** 什么叫得救?本来该临到你的灾祸和病痛,耶稣替你挡了,这叫做得救,这是在成圣的路上。大家要知道,你可能身上还有很多毛病。神会不会因为这些毛病,就让这灾祸临到你?就算有灾祸,那也是有惊无险的。不是不会,是会,是给你看到一点点,如果再刚硬下去就麻烦了。 那神一对付你,你赶紧的,哎呀,这边是黑暗,那我得进到光明里。也就是说我们身上黑暗的地方越来越少,光明的地方越来越多,这就是主耶稣,也是神是使我们全然成圣的过程。 只要你身上还有黑暗,你要愿意往这边走,那神就给你免掉。但是你如果不愿往这边走,神还不得给你点颜色看看呢。那灾祸可能是给你的一点小征兆,小预警。

大家这回能理解了,在教会里头有很多弟兄姐妹经历灾祸,不是突然的。我给你解释一下。加拉太人走了这条信主的路,后来有一伙人来传扬,传扬什么?传扬另外一个福音。加拉太人这些脑子有问题的,就跟着人家走了,信了一个假福音。然后怎么着?就有很多问题出来。 你要往黑暗里钻,那就活该。那要往光明里走,神就使你全然成圣。所以弟兄姐妹要知道我们是光明之子。那些东西临到我们不是像贼一样,这世上的人他是像贼一样,头几天还在那儿得瑟呢,过几天发现破产了。 最近有个新闻,一个房地产,哥几个开了一个房地产公司。我的天哪!那建了一个大庄园,应该是上百亩的吧,非常豪华,可那块地根本就不是他家该建这东西的地,但人家有关系,是不是?可昨天一夜给推平了,全家全都破产了,该坐牢的坐牢。 我告诉你,这世界都在经历一波又一波的忽然降临的灾祸。前一段时间还是一个很伟大的企业家,过一段时间成了什么呢?成了很伟大的败家子,也挺伟大。 所以我们为什么要做光明之子?因为光明之子是行在神的真道上。我知道你还不行,但是你得追求,有那股态度,光那个态度就能够解决很多问题。这回听明白了吗?所以我们今天要做光明之子,然后与神同行,走一条全然成圣的路。 你如果觉得,哎呀,那玩意儿能当饭吃吗?那你就把灾祸当饭吃。前几天呢,有一个很久以前在我们当中信主的,然后又离开了。昨天给我发消息,我念给你们听:老师,中午好,我昨天听了周日的祷告,我一点都不自由。控制不了自己的睡眠和情绪。感觉好难好难,我不想吃药了,那个抑郁的药吃得我每天浑浑噩噩。但是不吃就睡不着。第二天精神也很萎靡。 我说就是这样,世上的人都这样,头几天还好好的,今天不行了,那你早干什么去了呢?所以我想咱们弟兄姐妹能不能横下一条心做光明之子?能不能横下一条心行在神的真道上?能不能有这样的盼望和追求?世上的事儿很多东西就迎刃而解。

**因为神不是预定我们受刑,乃是预定我们藉着我们主耶稣基督得救。(《帖撒罗尼迦前书》5:9)** 祂替我们死,叫我们无论醒着睡着都与祂同活。听懂了吗?我们是否愿意与神同活?祂为我们死也为我们复活,为我们开辟了一条荣耀的路。我告诉大家,神真的不希望,就是这世上的人,神也不希望他们经历灾祸。可拦不住非得往灾祸里走啊。那要不吃点安眠药能解决忧郁么?那能解决问题吗?

我就感慨,人多不容易啊,相互喷,两个,三个,一堆企业家都在相互喷,那语言艺术用到淋漓尽致。喷这个喷那个,把莫言的话都给用上了。大家知道吗?莫言那句话讲得也挺好,诬陷就是一种仰望,你要泼脏水。为啥?因为他已经起来了,成了你很强很强的竞争对手。那怎么办?就开始相互喷了。 这不是说两个打群架,这简直就像一锅粥啊。只要是竞争对手,美其名曰叫友商,但是友商不相互掐架,不掐死对方,那能赚到钱吗?有的时候我就很感慨,在政治这个环境里头,拼命爬,爬到韩国总统,然后就坐牢了,拼命爬,然后政治斗争被干下来就坐牢了。我就在想这什么乱,这干啥呢? 做企业家,以为还要做大做强。但等你做大做强以后,还会有更大更强的竞争对手。就算你做小,也有很多竞争对手。看着就累呀,看着这游戏就简直就是一场又一场的商战,那商场如战场,都是掐得你死我活。 有的时候我看拳击类台赛,也是一个黄毛把一个黄皮肤的脖子,卡!裸绞了。裸绞之后,那脚下就没气了,是不是?结果挺过来了,一爆发,把对方给KO了。哎呀我的天哪,真的都是你死我活。人间哪有什么盼望吗?

但是我告诉你,这世上的事就这样,干着干着突然一场意外就成了舆论的焦点,但是神要我们在永恒里头有盼望,神要我们在这世上能够全然成圣,神要使我们全然成圣。所以神不是预定我们受刑,乃是预定我们得救。这话讲得真好啊,这就是为啥,一个信主的基督徒在这世上活着,得脱去世上的这些缠累。 我问你,亚伯拉罕那个年代,他有没有掐得你死我活的?其实也一样。只要有人的地方他就这样,但人家亚伯拉罕需要跟你掐得你死我活么?不用。为什么?神帮助他。记住啊,你要想靠你自己的双手,靠你的智慧,靠你的才干,你就发现总有比你更有才干的人。 干的干的,终于把新能源车干到老厉害了!能出国出海,是不是?一年卖几百万辆,哎,自驾又出来了。结果你不搞自驾就是个死,现在你那车没自驾呢,是不是觉得好像缺点啥是吧?这个竞争很辛苦,咱们弟兄姐妹要不要走这条路?我告诉你,要小心。 我感谢神,我们如果不走这条路,但是我们又在职场上做工,又在商场上竞争,我问你会怎么样?走亚伯拉罕这条路,还是不错的,所以说咱们弟兄姐妹千万不要以为遇到了一个事儿,以为这灾祸是神要降给我们。 我们赶紧悔改,是预备我们得救,神是预定我们得救,每一次遇到巨大的挑战,巨大的拦阻,一波又一波。感谢神,到今天还在继续往下走,神必保守祂的教会。

你想想看现在这个世代,是不是很多人用属世界的逻辑体系来信主。遇到了一个问题,然后又遇到了很多的问题,但是人不醒悟,不悔改啊,那是很要命的事儿。可就算是他们,神也是有丰富的恩典和怜悯。 比如说像火里抽出来的一根柴,你说他不爱神吧?他爱神,但是他那里头装的是个啥呢?里头装的是偶像。又有玛门,又有耶稣基督。这不就是一个属灵的淫乱吗? 所以神不是预定我们受刑,这灾祸不是给我们,是给他们。但你说我们如果经历一点会怎么样?如果我们经历一点,赶紧的悔改。所以华人命定神学有一个黄金法则,这事儿没整对。听明白了吗? 华人命定神学查经那是很认真的。直到如今,也有很多自称为福音派的基督徒,但是对《圣经》却了解甚少。很多灵恩派的基督徒,也没有查经。 我就不说这些例子了,说了的时候还挺敏感的。搞错了,还硬着颈项觉着自己没错。我已经饶恕他们了,你饶恕谁?好像人家冤枉你样的。 咱们弟兄姐妹可得从这里出来,别一直说我饶恕他了,我不跟他一般见识。那就是隐形的识别善恶。你如果觉得,哎呀,我已经饶恕他了。但字里行间流露着识别善恶,你觉得你对,人家错,所以你饶恕人家,是不是?其实这种语言是很low的呀。 华人命定神学讲的啥是咱们自己没整对,那你饶恕谁呀?全然成圣还需要饶恕谁吗?都没有这句话了。大家能理解我说都没有这句话了吗?因为人家冒犯我们正常,不用饶恕,没有这回事儿。 这事咱没整对,那事咱没整对。有一颗永远调整自己,好对准神的心意,让神使我们全然成圣。是不是?那你不就少遭很多罪吗?我真的不太愿意讲,但是不讲不行啊。我想弟兄姐妹,如果你看到一个传道人,遭了很多的罪,尤其是没有什么神荣耀的罪。别以为他是为神付代价,他是为他自己的愚蠢付代价。 就算是这些事儿临到我,也是一样。弟兄姐妹千万别以为我是个圣人,我也是个罪人,很多时候都没整对。那你没整对,带我们不带到坑里去了么?可我这不是很努力的往对了整吗?如果我认为我都整错了还认为对,那就彻底的完蛋了。

**所以,你们该彼此劝慰,互相建立,正如你们素常所行的。弟兄们,我们劝你们敬重那在你们中间劳苦的人,就是在主里面治理你们、劝戒你们的;又因他们所做的工,用爱心格外尊重他们。你们也要彼此和睦。(《帖撒罗尼迦前书》5:11-13)** **要常常喜乐,不住地祷告,(《帖撒罗尼迦前书》5:16-17)** 这里哪有我饶恕他了,哎呀,我不跟他一般见识,没有这些东西。这是神在耶稣基督里向你们所定的旨意,是全然成圣的路。不是给你安排了一个小牧者,然后跟小牧者掐架。给你安排了一个小组的领袖,跟小组领袖掐架。全搞颠倒了。 不是因为你对,你跟人家掐架。因为人家错,你跟人家掐架。那个事儿不一定那么重要,重要的就是我们应该怎么做。一旦他不对,然后我对,最后会成为一个愚蠢的人。这话你不一定能领受。我对,他不对,所以我就要干。这种态度成圣不了,成圣不了灾祸忽然临到的时候咋办?所以我们里面的疙瘩要除掉,真的要除掉,这是全然成圣的路。在这全然成圣的路上,要谨慎,要查验。

**我们又劝弟兄们,要警戒不守规矩的人,勉励灰心的人,扶助软弱的人,也要向众人忍耐。(《撒罗尼迦前书》5:14)**。 你想想,等你开始走在全然成圣的路上,神让你成为一个领袖,可以开始牧养。那你怎么办呢?你就要劝弟兄们,然后警戒那些不守规矩的人,要很严厉。我跟你讲,教会今天很严重的一个问题就是软绵绵,不敢警诫。 你不要以为我们真的愿意把弟兄姐妹赶出去,而是拿这个东西要警诫不守规矩的人。我们不大在乎奉献,我们在乎的是弟兄姐妹能够全然成圣。你如果做了领袖,看奉献比较重要,人家有毛病也不敢修理,也不想去对付。当然要鼓起勇气去对付还是有点困难的。但是这是一条全然成圣的路,你要继续往前走,你就开始担起牧养的责任,警诫那些不守规矩的人,勉励那些灰心的人,扶助软弱的人,也要向众人忍耐。 不是人家有个毛病,你就不耐烦的说毛病,要忍耐。很辛苦的,你教他不会,再教他也不会。然后他就照着自己的意思行,有的时候还真得来点儿狠的,才可以。

**你们要谨慎,无论是谁都不可以恶报恶;或是彼此相待,或是待众人,常要追求良善。(《帖撒罗尼迦前书》5:15)** 以恶报恶在教会里可普遍了,你不要以为教会里的弟兄姐妹不相咬相掐,只要有人的地方,那肯定有这毛病。但是一有这毛病,一看自己是个肮脏污秽的人,所以要全然成圣。你知道神亲自使我们全然成圣是怎么整的吗?你不照着规矩走,神真的管教你。 不要以为管教有什么荣耀可言,是我们搞错了,管教完了还不悔改,然后就更重的管教。那能全然成圣吗?那叫硬脑袋,练就了一副金刚不坏之身,绝对是刚硬。所以我们真的需要调整,无论是谁都不可以恶报恶。

**不要消灭圣灵的感动,不要藐视先知的讲论。但要凡事察验;善美的要持守,各样的恶事要禁戒不做。(《帖撒罗尼迦前书》5:20-22)** 你说老师这不都是在谈行为吗?你以为不以行为为本就没有行为了,不以行为为本,行为不能进到根基里,但是那行为还是有点重要的。大家能理解这个逻辑吗?以信心为本,并不是最后活出一个败坏。 当我们以信心为本,神就在我们身上做雕琢的工作,然后亲自使我们全然成圣,结出来圣灵的果子,不是你结的,是圣灵结的。听明白了吗?是圣灵结的,是神使我们全然成圣。 这里头有一个地方还要小心,小心在哪儿呢?小心不要消灭圣灵的感动。但是问题在哪儿?要凡事查验,善美的要持守。有一次我在教会,当地教会台下坐着,我就等着听那篇讲道。牧师说只要在这个讲台上讲的都是神的话。 我在底下咱也不敢大声,我在底下心里说快拉倒吧,就你讲的东西全是从神来的。那不合乎《圣经》的我根本就不听。这是一个正确的态度,你拿这种态度来对待我,我感谢神,聪明!我一定给你一个大拇指。 如果你说你讲的对吗?能不能拿《圣经》来论述一下这东西,那是聪明人。但也不是什么都怀疑,那就更麻烦了。我们一定要凡事查验,善美的要持守,要合乎《圣经》和神的话语。 当然我们今天还在不断的调整当中。有很多东西不一定理解得透。你们也要不断地积极主动地领受神的话,要不断地查验。我还是要说这句话,咱们教会一定要把弟兄姐妹训练成聪明人,不是训练成一个我说啥是啥。那就麻烦了。 如果我活不过你的话,你还得往前奔跑。我真的不一定活得过大家。人家二三十岁,我跟人家我能活得过你吗?那肯定活不过你。所以说,凡事查验好好读《圣经》原文,那我们巴不得弟兄姐妹能养成一个习惯,找重点抓主题,明白神的心意这很重要。 前一段时间我做了一个103事工课件的开发,然后呢,那个主题就是如何查考《圣经》。然后我们这个103事工,会使用这个课件再次教导大家,建立一套查经的逻辑体系,要会查经。 要谨慎,要查验,不是盲目。我很努力的使大家变聪明,使大家能够明白神的心意。别把你交托给我,你最好把自己交托给神。因为是耶稣为你死,不是我为你死,我没干啥。

**愿赐平安的神亲自使你们全然成圣!又愿你们的灵与魂与身子得蒙保守,在我们主耶稣基督降临的时候,完全无可指摘!(《帖撒罗尼迦前书》5:23)** 能不能达到?好像有点悬呢。我告诉你,神做事太厉害了,是神使你达到完全无可指摘。你知道神在末后的日子要建立一个教会,圣洁,没有瑕疵,这是我们应该追求的。一旦我们把这个打了折扣,那就毁了。 一旦我们不追求完全无可指摘,没事了。以后到天上就扫个地也行。哎呀,哪有那么多的要求啊。那谁能达到?那就坏了。你这边标准一打折扣,最后怎么着?你连扫地的资格都没有,你慢慢琢磨。 企业也好,教会也好,你的标准要定得够高,达不到,这正常。但是你得有一个态度,你在努力达到。其实神要我们就是要这个态度,我们要有一个态度,这就是要在追求啥呢?追求全然成圣,在基督降临的时候完全无可指摘。只有建立这样的一个标准,你才能够竭力奔跑。

所以华人命定神学,可不是什么恩典神学。华人命定神学真的是要付点小代价,代价我们主耶稣付的更多呀,是祂要使我们成圣,使我们无可指摘。记住,顺着圣灵收永生,顺着肉体收败坏。体贴肉体就是死,就是与神为敌。一个体贴肉体的人,想都不用想灾祸真的会临到。 如果你是个百分之五十属肉体,百分之五十属灵,追求全然成圣,那属肉体的就会带来很多问题。在我们当中你信耶稣得着一身的病,原因就是自己很属肉体。那不对付你的肉体能解决问题吗? 你像我们当中有一些癌症,后来得医治了,真的得医治了。怎么得医治的,那是不断的对付他属肉体的邪情私欲,不断的对付他里面的无知,和他里面爱钱、爱世界的心。所以大家知道不?你只要听我的祷告,一定可以转变你的价值观念。 所以说愿赐平安的神亲自使你们全然成圣,又愿你们的灵与魂与身子得蒙保守。其实很多人就把这灵魂体延伸三元论几元论。我不太喜欢这种逻辑。因为灵魂身子在《圣经》里面没有当作一个主题来探索。我们要知道自己的心思意念、想法、价值体系,我们的身体都是属于神的。神要使我们的灵魂体全然成圣。 怎么偏在这儿,就开始研究人的灵,研究人的魂,研究人的身子。研究完了也不能成圣啊。研究那玩意干啥呢?三元论大家如果没听过这事儿就别再去研究了,那东西没什么太大用,因为《圣经》的主题根本就不是这些。 神要让我们知道,我们这是一个完整的人。肉体犯了淫乱,那肯定不能圣洁,屋子那么脏,能谈到圣洁吗?干净都谈不上还圣洁。我们是一个完整的人,别搞什么这个那个理论,都是他们自己发明出来的,《圣经》没有研究这个。

所以我巴不得弟兄姐妹,能够知道是神在我们身上做工,与神同工。神一对付你,神踹你一脚,哎呀,感谢神。神抽你一鞭子,哎呀,感谢神!只有这样才能全然成圣。召你们的是信实的,祂必成就这事儿。 《帖撒罗尼迦前书》的最后一章,我感谢神啊,这次读完了以后比以前读得清楚多了。说明我上次读《帖撒罗尼迦前书》的时候发现很多东西还是不清楚。如果说是五年以后,我们再来读《帖撒罗尼迦前书》,可能会更清楚,越来越清楚。 所以弟兄姐妹千万别追求一下子,一下子全然成圣。那跟拜偶像差不多,不要追求某某大师,一按手你就得着恩膏。还是开始慢慢对付身上的毛病吧,一个毛病对付起来可难了,尤其是人里面的无知,那是很难对的。 有一些弟兄姐妹呢,我就觉着他挺聪明。他做了不少事儿,让我挺佩服的。那后来呢,我就亲自带着他做点什么事儿。以前做的都是糊里糊涂整的呀。不做不知道一做吓一跳。 我想咱们弟兄姐妹要在悟性上不断的成长。然后不断的能够弄明白神在我们身上的心意。你会脱离很多的灾祸,会少了很多的在乎。我真的感谢神,来到我们当中的什么忧郁症啊癌症啊,愿意改的,都得了医治。 弟兄姐妹养成学习的习惯,你会常常听见我讲学习学习学习。如果拿你家屋子里的改造做一个项目,一练就可好使了,因为你做的对做的不对一下就知道。如果拿你的专业来做一个调整,做学习的一个案例也是非常清晰的。把我们的脑子练聪明,可以活出神荣耀的形像。阿们! 愿神祝福大家!
以撒
Teacher, always rejoice, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. (1 Thessalonians 5:16-18 ESV) Teacher, what does 'give thanks in all circumstances' refer to? Does it refer to the things of God's Kingdom, or the things on earth? Does 'pray without ceasing' refer to praying in tongues, or what kind of prayer? Teacher, how can this be put into practice in life?
命定小助手
Message: Teacher, always rejoice, pray without ceasing, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. (1 Thessalonians 5:16-18 ESV) Teacher, what does it mean to give thanks in all circumstances? Does it refer to the things of God's kingdom? Or the things on earth? Does praying without ceasing refer to praying in tongues? Or what kind of prayer? Teacher, how can it be implemented in life? Reply: This is a good question. Giving thanks in all circumstances means that no matter what good or bad things you encounter, you should treat them as good things. Everything you see with your eyes is good. It all refers to things on earth. Praying without ceasing means praying often. It is impossible to pray 24 hours a day, seven days a week. You must pray with understanding and also pray in the spirit, which is praying in tongues.
@以撒: 老师,要常常喜乐,不住地祷告,凡事谢恩;因为这是 神在基督耶稣里向你们所定的旨意。(帖撒罗尼迦前书 5:16-18 和合本) 老师,凡事谢恩,是指什么事?是指神国的事?还是地上的事?不住地祷告,指方言祷告?还是什么样的祷告?老师,怎么落实在生活中?