Mingding Doctrine
Recommended\Comments
Mingding Doctrine 关闭
【Bible Study】1 John Chapter 5 - It is our faith that overcomes the world!

2024-01-10 29,393 1 John 1 John Chapter 5 1 John 5 Repentance Holy Spirit Paying the Price Born of God Does Not Sin

Introduction

Good day to all. I am gratified to have finally reached the last chapter of 1 John, and I believe I have a clearer understanding of it than before. The venerable John can be likened to Lao Tzu, the author of the Tao Te Ching. It would be beneficial to comprehend what John has written. Perhaps many are unaware, but I find the diction and vocabulary in each chapter of 1 John to be quite peculiar, such as water, blood, and Spirit, which can be somewhat unsettling. Indeed, there exists a sect known as the Blood and Water Spirit faction. It is easy, in my view, to distort something.

Themes in 1 John

Let us revisit the themes of 1 John. The central theme of 1 John chapter 5 is This is the victory that has overcome the world, even our faith. This is a particularly apt statement. The entirety of 1 John concerns triumph. What constitutes triumph, and how does one achieve it? Many among us are named Victory, yet are not particularly triumphant. I have observed that those named Victory often lack triumph, and those named Joy often lack joy, and those named Hannah are so named because they are unlike Hannah. Upon hearing the word victory, some may contemplate changing their names. However, there is no need to do so; simply study 1 John chapter 5 diligently. You will find that I prefer to simplify complex matters, making them comprehensible to both young and old.

The venerable John was highly skilled. His writings are difficult to grasp without some ability. The first chapter discusses the original Word of Life. In reality, we are all sinners, relegated to the ranks of the hopeless and doomed, having lost the original Word of Life. However, Jesus Christ has revealed the original Word of Life, enabling us to prevail through it. Speaking of the original Word of Life, I am reminded of the Tao Te Ching: The Tao that can be told is not the eternal Tao. If the Tao can be explained, it is not the eternal Tao.

I find this sentiment particularly applicable to Jesus. The original Word of Life has become a Tao that can be explained, rather than an ordinary Tao. Simply put, it is a Tao of faith, one that is visible, tangible, and manifest. Through faith in this Tao, we can bear witness to Jesus Christ. How do we receive this Tao? By beginning with repentance. It seems quite clear now, although the venerable John's language is somewhat obscure.

The second chapter discusses that abiding forever through obeying the original Word of Life, resolving the issue of eternal life. We are all without eternal life and without hope. The day before yesterday, we attended the funeral of an elderly man with whom I had dined two months prior. One cannot witness the cremation of the body, and the urn is presented to the family in a place called the Welcoming Hall. It is unclear from where a handful of ashes is retrieved, and this is called receiving the spirit. Having become ashes, there is little hope left; past loves and hates have all turned to dust, becoming wisps of smoke. Modern crematoria no longer produce even a wisp of smoke. Previously, towering chimneys belched smoke into the sky, signaling that another person had turned to vapor. Today, environmental protection is paramount, and one does not even know which ashes one is receiving, and even the smoke has been eradicated, leaving nothing in the end.

Thus, we must recognize that God's will is for us to abide forever, to obey the Lord's precepts, and to discern between the world's logic system and God's logic system, between the logic system of this life and the logic system of eternal life. Then to lead us to a life lived for God, called anointing, or called Mingding Destiny. The most crucial aspect of the Tao of eternal life is to love one another; this is both a commandment and the core of the Tao.

The reason for the inability to love one another is nitpicking and focusing excessively on the trivialities of this life. Some inquire whether they should litigate over their father's estate after his death. I respond, Why squabble over those few bills of spirit money? From the perspective of one living in eternal life, currency, whether red or green, is regarded as spirit money in the eyes of God. We possess the Tao of eternal life, capable of abiding forever; do not dispute, quarrel, contend, or seize things that cannot enter eternal life. It is meaningless.

Some worry about paying the electricity bill tomorrow and the rent the day after, which depends on what one pursues. If the original Word of Life resides in your heart, and you have become a child of God, it is impossible to live poorly. Mutual love is the Tao; otherwise, our fisticuffs will ultimately turn to vapor or ashes, devoid of meaning. If one could view a person's life on earth from the perspective of God's throne, it would seem laughable. A cancer patient we once served has already passed away. A person comes into this world, utters a burp, releases a fart, and then it is over—what the vernacular calls kicked the bucket.

Therefore, the original, eternal Word of Life is meant to make us see through the nature of living, and then we will know how to love one another. The perplexities of love and sin are the problems that our original Word of Life aims to resolve. If one receives everything one asks of God, and one's every sustenance, provision, and comfort is fulfilled in Jesus Christ, what is there to fight over? Why seize anything? People seize because they are uncertain of having food and drink in the future. In essence, people pursue whatever aligns with their logic system.

In the fourth chapter, we discuss overcoming the Antichrist and false prophets. The Antichrist and false prophets lead people away from mutual love and towards the pursuit of worldly things. Why do people worship idols? Some run large enterprises and place idols in their lobbies. The owners lead their employees in praying before the idols, seeking the continued success of their businesses. Yet, despite their entreaties, the enterprises fail. People worship idols to have their needs met, but their needs are worldly, and they are ignorant of the inevitability of death. They live to live, and thus they worship idols for the sake of living.

If one possesses the Word of Eternal Life, the original Word of Life, how could one live poorly? The original Word of Life is a Tao of giving, of continuous giving. The world is most in need of those who continuously give, and it has no shortage of those who absorb into themselves, who seek to gain from others. The problem lies in people's inner logic system. Our God is a God of giving, and if we possess His likeness, all problems will be resolved. Some argue that giving everything away makes it impossible to live, but in reality, it is entirely possible. God will provide for you; He lacks nothing.

Love being perfected in us is to overcome the Antichrist and false prophets. It is our faith within us that enables us to triumph. To abide by the original Word of Life is to abide forever. To love one another in accordance with the Word of Life is the very core of the Word of Life, overcoming the Antichrist and false prophets who entice us to stray from this Tao. If you do not believe, questioning heaven and hell, and deeming tangible wealth more important, then you are in trouble. Now, as we come to the fifth chapter, it is our faith within us that enables us to triumph. However, the question arises: how difficult is it to triumph, to adhere to the Tao of mutual love, and to overcome the Antichrist? Do you all share this sentiment?

God's Commandments Are Not Burdensome

Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. This is how we know that we love the children of God: by loving God and carrying out his commands. In fact, this is love for God: to keep his commands. And his commands are not burdensome (1 John 5:1-3).

Truly, God's commandments are not burdensome. Yet some always find it difficult to obey God's commandments, even to discern good from evil. To them, I can only reply: Silly you! Everyone should learn this expression from me. I say this because they do not understand what is loss and what is gain. Once God's commandments are obeyed, one receives benefits. Why should something that benefits you be so arduous? You do not believe in that which benefits you. Thus, it is not a matter of whether it is difficult to obey, but of whether you believe or not.

Believing that obeying God's commandments is beneficial to oneself eliminates the need for persuasion. Obey diligently, for it is rewarding, not only in this life but also in eternal life. Such a good thing will certainly no longer require dragging, pulling, kicking, or shoving. The key to upholding God's commandments lies in belief or disbelief. Do not assume that obeying God's commandments is complicated; I prefer to simplify complex matters. I reduce the Tao of Eternal Life to two things: belief and disbelief. If you believe that it is beneficial to you, all will be well. If you do not believe, you will feel compelled to take advantage of others to survive.

Therefore, belief makes obedience effortless. Why are people so easily deceived? Because they perceive it as an opportunity. That is why I call them foolish, so easily taken in. Some people spend their entire lives oscillating between pre-liberation and post-liberation conditions because they are foolish, unaware of the abundant glory and grace in God's kingdom. Loving the world has already caused enough losses and sins, so why continue to love the world? Because not loving the world feels like a loss. In reality, God's Tao is not difficult to obey; it is truly all about gaining advantages.

The reason I am willing to give is because I know that giving is highly advantageous. Some say that giving people are foolish, but in reality, they have it backward. Serving is not giving, but receiving; working is not giving, but receiving; giving is not giving, but receiving. Some ask how my understanding can be the opposite of theirs. It seems we must debate who is right and who is wrong. Sometimes I find it difficult to persuade such people, and I feel compelled to show them my face. I have a very shrewd face; I am not trying to deceive anyone. Those accustomed to keenness develop a sharp face. In the eyes of others, I am not foolish, so how could I possibly do something they consider foolish? In reality, I have already reasoned out what I do. It is a good thing that yields advantages; they simply do not believe it.

Therefore, this Tao of Eternal Life, the original Word of Life, is not burdensome to obey, triumph is not so difficult, and mutual love is not difficult at all. I have served one person after another, and each time I internally deem them foolish, I must rephrase it and package it with euphemisms, but the underlying meaning remains the same. Our brothers and sisters must recognize how wonderful this original Word of Life is. It is truly unparalleled, resolving many problems effortlessly. We have solved the healthcare issue, never having to worry about medical expenses for life, simply by using the Word of Life. Some, however, obtain the Tao of sickness instead of the Tao of Life. If you obtain the Tao of sickness while I obtain the Tao of Life, there is a vast difference between the two. Do not tread the path of sickness; we walk the path of Life, from which we obtain everything, as if possessing a cornucopia.

The Victory That Has Overcome the World

To overcome your illness, you must switch from the Tao of sickness to the Tao of Life. This sounds promising. Why were we so prone to illness? Because we were walking the Tao of sickness. Without triumph, we are pressed to the ground and battered by demons, leaving us bloodied and battered. Why must we reach this point? Because our faith is misplaced, believing in the Tao of sickness. To triumph, we must believe in this Tao of Life. If you do not believe, you can conduct an experiment and then discuss it with me. I have completed this experiment and discovered that believing that Jesus is the Son of God is truly wonderful. There is no other name under heaven by which we can be saved. We have cast out countless demons, all through the name of Jesus Christ. The name of Jesus Christ is truly powerful.

Believing that Jesus Christ is the Son of God, will you become a son of God? Originally, in eternity, there is a Tao of Life that will lead us on the path of becoming sons of God. How did Jesus walk the path of becoming the Son of God? Jesus Christ was born under the law yet fulfilled all righteousness, including being baptized in water. Jesus is the Son of God and did not need to be baptized, so John the Baptist baptized Him, which has caused us confusion. In reality, Jesus, being the Son of God, did not need to repent, but He set an example for us, urging us to repent as He did. This is called the testimony of water, the testimony of repentance.

Next is the operation of faith. Jesus Christ mortified His own flesh, shed blood and sacrificed Himself, nailing His own flesh to the cross. This is what we must believe. Furthermore, regarding the testimony of water and the testimony of blood, the testimony of water is repentance; the testimony of blood is paying the price, which is offering one's own life to God. There is also the Holy Spirit, who filled Jesus Christ without measure. From then on, Jesus gained power and began His ministry, with miracles and wonders filling His service. This is called water, blood, and the Holy Spirit, which is called testimony.

But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1:8)

The Holy Spirit will guide you into all the truth, and the Holy Spirit is also the word of God, every word carrying power. Now the scriptures are connected. I am quite impressed with what old John put together. Water, blood, and the Holy Spirit sound like a cult at first, quite frightening. If he explained that water is repentance, blood is paying the price, and the Holy Spirit is the power to perform miracles and the word of God, it would be simpler. I have unlocked these scriptures for everyone, and I feel quite capable myself. Therefore, overcoming is believing in the Son of God, walking the path of Jesus Christ is called believing in the Son of God. Some say they also believe in Jesus, but they never repent, which means they do not have the testimony of water. They never pay the price, which means they do not have the testimony of blood. Jesus had to deal with His own flesh; if you do not deal with your own flesh, it is not called believing in the Son of God, and you cannot overcome that way.

After Jesus was arrested, He was punched and kicked but did not argue for Himself. If it were you, you probably could not take this loss. How could you have the likeness of Jesus? Take a mirror and look at yourself. If even a puddle of urine can reflect your appearance, it is even clearer in a mirror. If you do not have the likeness of Jesus on your body, you cannot be called a believer in Jesus. Those who proclaim to believe in Jesus, how come you cannot see the likeness of Jesus on them?

I have walked this path myself, and the more I walk, the more I long to be like Jesus. But when I look in the mirror, I feel too ugly and too filthy. I only wish that the Spirit of God and the word of God would illuminate me. Then, constantly through repentance and paying the price, mortifying the fleshly lusts and desires, and constantly relying on the power of the Holy Spirit to mortify the deeds of the flesh, it becomes very simple. So, overcoming refers to the faith within us. Powerful, isn't it?

The Testimony of Faith

The testimony of faith is the testimony of repentance, the heart to pay the price, and the power of the Holy Spirit to perform many miracles.

And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.” (Mark 16:17-18)

Therefore, from repentance, paying the price, all the way to power, this is an indispensable testimony. This is the original way of life that we must adhere to, this is the path of the Lord Jesus Christ. Then miracles and wonders will accompany you, and God will dwell within you. You are in Jesus, and Jesus is in you. You can do what Jesus does, and after you do what Jesus does, you will also know that you have eternal life.

This Testimony is Eternal Life Given to Us by God

If everyone goes back and reads 1 John chapter 5 again, won't it seem simpler? I used to think that the essay written by old John was too difficult to understand, but now it seems not so difficult. This testimony is eternal life given to us by God. We have never seen eternal life, never been to heaven, and certainly never been to hell. Actually, I would like to sneak into heaven for a walk, but I am afraid of entering the wrong door and not being able to return. So how can we know eternal life? There is a logic here that I must adhere to: in the name of Jesus Christ, I have driven out many demons, solved many problems, and released many people. In my view, eternal life is very normal.

Although God has not taken me there, I absolutely believe that the spiritual realm is real. Driving out so many demons and performing so many miracles are all because of faith. Therefore, it begins with faith and leads to faith. This is what the Apostle Paul said in Romans. This testimony is eternal life given to us by God. After I performed these miracles, experienced repentance, and paid the price, I gained more power within, and this cycle repeats itself, constantly progressing and accelerating. Then, climbing up circle by circle, one day after finishing the path of service in this world, I will come before God and see His face.

I must tell everyone what is in my heart, which is that I long to see my God soon. Some people say that the teacher is tired of living. Actually, I have been tired of living for a long time. I live in eternal life, and the hope of eternal glory is within me, which is why there are more wonderful acts of God. Last Sunday, the sermon was about how God did not let any of Samuel's words fall to the ground. When we enter the logic of eternal life, we will be filled with testimony, and there will also be the Son of God within.

Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.” (1 John 5:12-14)

How do we know that we have eternal life within? How could God not be with us? Because whatever we ask, we receive.

And if we know that he hears us—whatever we ask—we know that we have what we asked of him.” (1 John 5:15)

Someone asked if it is true that whatever we ask, we receive? It is true. If he asks for 5 million, I would say that his faith is too small. He said, then I will ask for the richest man in Taizhou or Yantai. Asking like this is really foolish, and the result is idolatry.

Dear children, keep yourselves from idols.” (1 John 5:21)

Why should we avoid idols? Because idols lead us to ask for things of this world. So what should we ask for?

This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread.” (Matthew 6:9-11)

What do you want to do with five million? Can you eat five million in a day? If I buy you five million worth of food and you eat it all in one day, wouldn't you die? We must know that this testimony is eternal life given to us by God. It is not for doing other things, but to let us know what a glorious hope eternal life is. I have to pour a bucket of cold water on you again. What people seek in this world is a handful of ashes, there is nothing to hope for. People must seek the kingdom of God and the righteousness of God. If you seek these things of the world, it is like printing money at home, you will be caught sooner or later. What we seek in this world can only be the glory in eternity. Therefore, overcoming is so simple, it is just a matter of faith. This faith will bring testimony, and this testimony will let us see what abundant glory there is in eternity.

Whoever is Born of God Does Not Sin

There is a part of us that does not sin, which has already turned to God. There is also a part that sins, which belongs to the world. You must constantly gain the land that has not been gained and let our whole person, from the inside out, be completely born of God, no longer a carnal person.

We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them. We know that we are children of God, and that the whole world is under the control of the evil one.” (1 John 5:18-19)

The whole world is under the control of the evil one. If you love anything in this world, you will be controlled by the evil one and become a servant under the evil one. If we are all born of God, that part of us that has the likeness of God does not sin. But if you obey the lusts and desires of our flesh, then you still need to repent. You need to pay the price, mortify the deeds of the flesh, and you still need the power of the Holy Spirit and constantly come out of this mortal life. So why do we get baptized? Actually, our baptism is to enter into the death of Jesus Christ, and when we come out of the water, we have the appearance of resurrected life.

If you are still often harmed by the evil one, whether it is an anal fistula or not being able to eat, it is all Old Ma's problem. One sentence summarizes these problems. Who asked you to run to Old Ma's house? Do you want to be Old Ma's servant? Do you look at the matter of living with God's perspective? Can you stand on God's throne and look at this world and all things in it? I have said this many times, please bear with me while I say it again. It's all about not being able to poop, not being able to pee, not being able to eat, or feeling blocked in the stomach after eating; and some people don't want to poop, but the poop leaks, don't want to pee, but the urine leaks. Or else blood leaks, anal fistulas, these are all deadly diseases. Although a toothache is not a disease, it can still take your life when it hurts. Things in this world are not easy! Our brothers and sisters must know that we lack this wisdom and do not recognize these things.

From Faith to Wisdom

We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.” (1 John 5:20)

We start from faith and arrive at wisdom. This path is also a cycle, walking round and round. It can be summarized that the reason why people love the world and get those diseases is because they have no wisdom and no knowledge, so God's people are destroyed for lack of knowledge. Not only do they not walk the path of faith, but even if they walk the path of faith and do not reach wisdom, it will be enough to give you a hard time.

Therefore, we believe that Jesus Christ is the Son of God, we walk the path of Jesus Christ, and we gain the wisdom that Jesus Christ gives us. Isn't overcoming a simple matter? Actually, when you don't believe, you don't overcome; when you believe, you overcome. It's that simple, overcoming this world. The reason why people do not overcome is because they do not believe in the Son of God. Those who believe in the Son of God overcome, because it is God's will.

Conclusion

We overcome this world by relying on the faith within us, because with faith we can have testimony. Faith is believing in the Son of God, we are as Jesus Christ is, we do as Jesus Christ does. We walk the path of this world with the same hope that Jesus Christ had when He walked the path of this world. How Jesus died, nailing His own flesh to the cross, we also nail the lusts and desires of the flesh to the cross in the same way. How Jesus preached the word of God in this world, we also preach the word of God in the same way. How Jesus performed miracles, we also perform miracles in the same way.

Only we must become more and more like our Lord Jesus Christ, who is the Son of God. With faith, we have testimony; with testimony, we know eternal life; with the hope of eternal life, we know how precious the wisdom of God is. It's that simple. We have finally studied 1 John completely. May God have mercy. When I have the opportunity to meet Old John, I must ask him, why did you write this in such a roundabout way?

But if Old John says, isn't this the homework left for you? One sentence would shut me up. Old John finished writing, and what was left was the work for me. So I must have done pretty well. Old John often called people little ones, and I am that little one. The little one did well, thank God! Therefore, brothers and sisters must know that overcoming is a very simple matter. The key is what exactly is inside.

May God bless everyone.

Recommended for You
Close

大家好,终于查到了《约翰一书》的最后一章,我很庆幸自己好像是把《约翰一书》读得比以前更加明白了。这个老约翰可以和中国写《道德经》的老子相提并论,如果能把老约翰写的东西读明白还是不错的。大家可能不知道,我觉得这《约翰一书》的每一章用词和字都挺跩的,比如说水、血、圣灵,听起来有点吓人。还别说还真有一个教派叫做血水圣灵教派,我觉得人如果想歪曲一个东西也是挺容易的。

咱们把《约翰一书》重新梳理一遍,《约翰一书》第五章的主题叫做“使我们胜了世界的就是我们的信心!”。这句话特别好,整个《约翰一书》都在讲得胜,那怎么叫得胜,又怎么得胜呢?我们当中有很多人起名叫得胜,但事实上不太得胜。后来我发现叫得胜的都不太得胜,叫喜乐的也不太喜乐,叫哈拿的是因为她里面不太像哈拿。我一说得胜有的人就想着要改名字,其实不用改,把《约翰一书》的第五章读好就行。你会发现我讲东西喜欢把复杂的事讲简单了,简单到不管是小孩还是老年人都应该能听明白。 人家老约翰很有水平,他写的书没点本事是很难读懂的。第一章在讲原有的生命之道。其实我们这些人都是犯了罪的,都是罪人,都归在没有盼望、必要灭亡的人群当中,所以丧失了原有的生命之道。**然而耶稣基督来了,把原有的生命之道启示出来,好让我们靠着这道得胜。**说起原有的生命之道我就想起了《道德经》,道可道,非常道,如果这个道可以说明白那就不是一般的道了。 我觉得把这句话用在耶稣的身上非常好,这原有的生命之道变成了一个可以说明白的道,而不是一般的道。用最简单的话说就是一个信心的道,这个道是看得见、摸得着、并且已经显现出来,我们也因着信这个道可以为耶稣基督作见证。至于我们**怎么领受这道,就从认罪开始。**现在看来讲得还是挺明白的,只是老约翰用的语言不太明白。

第二章讲的是遵行这原有的生命之道就永远长存,解决永生的问题。我们都是没有永生、没有盼望的。前天我们去参加了一个老人的葬礼,两个月前我还跟他一起吃过饭。现在尸体焚化的过程你是看不见的,把盒给人家,就在一个叫迎灵大厅的地方让你等着。也不知道从哪给抓一把灰送出来,这叫接灵。成了灰也就没什么盼望了,过去的爱与恨全都化成了灰,成了一缕青烟。现在的炼人炉连一缕青烟也没了,以前的还有耸入云端的大烟囱,每次看到那烟囱往外冒烟就知道又有人化作一缕青烟。如今都讲环保,人被化成灰也不知道抓的是哪把灰,连青烟也给搞没了,最后成了什么都没有。 所以**我们要知道神的旨意是要我们永远长存,遵行主道,分清楚世界的逻辑体系和属神的逻辑体系、今生的逻辑体系和永生的逻辑体系。**然后把我们带到了为神而活的人生,叫做恩膏,或者叫做命定的里面。**永远长存的道最关键的是要彼此相爱,这是命令,也是道的核心。** 不能彼此相爱就因为彼此吹毛求疵,把今生这点小屁事看得太重。有的人说他爸死了,他要不要跟人打官司争他爸的遗产。我说抢那几张冥纸干什么,对于一个活在永生当中的人,钞票不管是红色的还是绿色的,在神的眼里那都是冥纸。我们有永生之道,可以永远长存,不要为了那些不能进到永生的东西在那争、吵、斗、抢,没什么意义。 有人担心明天要交电费、后天要交房租,就看人追求的是什么。如果原有的生命之道在你心里,你成了神的儿子就不可能活不好。彼此相爱那才是道,你我拳脚相向,最后却都化成了一缕青烟,或者化成了一把灰,毫无意义。要是能够站在神宝座的角度往地上看人的一辈子,都觉得好笑。我们曾经服侍的一个癌症患者已经死了,人来到这世上打了一个嗝,放了一个屁就没了,这就是俗话说的嗝屁了。

所以这**原有的永远的生命之道就是要让我们把活着这事看透,然后你就知道如何彼此相爱了。**关于爱的困惑、罪的困惑,都是我们原有的生命之道要解决的问题。如果人跟神所求的一切都能得着,你一辈子的吃喝拉撒睡全在耶稣基督里得着满足,你还抢什么,抢来做什么?人会抢就是因为不知道未来是否有吃、有喝,总之人有什么逻辑体系就会追求什么。 到了第四章就讲到了得胜,胜过敌基督和假先知。**敌基督和假先知引导人不能进到彼此相爱,而去追求属世界的东西。**人为什么会拜偶像?有人经营一个挺大的企业,企业大堂里摆着一尊偶像。老板带着员工在偶像面前求企业能够继续经营下去,求来求去企业却垮了。人拜偶像就是为了让自己的需求得着满足,而他的需求是属世界的,不知道将来会有死掉的一天。为了活着而活着,才会为了活着的事去拜偶像。 一个人如果有了永生之道,原有的生命之道,怎么会活不好?**原有的生命之道是给出去的道,不断地给出去。**这世界最缺的就是这种不断地给出去的人,而最不缺的都是往自己里面吸,想要从别人那里得着的人。问题就在于人里面的逻辑体系,我们的神是给出去的神,我们如果有神的样子的话,所有的问题就都解决了。有人说都给出去就没法活了,其实都能活。神会给你,神那里什么也不缺。

**爱在我们里面得以完全,就是要胜过敌基督和假先知。**使我们得胜的就是我们里面的信心,遵行原有的生命之道就是永远长存。照着生命之道彼此相爱,就是生命之道最核心的东西,胜过那引诱我们偏离这道的敌基督和假先知。你如果不信,质疑什么天堂地狱,还觉得真金白银比较重要的话就坏了。现在咱们讲到第五章,使我们得胜的就是我们里面的信心。然而问题就来了,得胜、谨守彼此相爱的道和胜过敌基督多难呀,大家有没有这个想法?

**凡信耶稣是基督的,都是从神而生,凡爱生他之神的,也必爱从神生的。我们若爱神,又遵守他的诫命,从此就知道我们爱神的儿女。我们遵守神的诫命、这就是爱他了.并且他的诫命不是难守的。(《约翰一书》 5 :1 - 3)** 其实神的诫命不是难守的,可是总有人觉得遵守神的诫命很难,就连不识别善恶都很不容易。我只想回答他一句:傻了吧唧的,大家都来跟我学会这句话。这么说他是因为他不知道什么是吃亏的,什么是得好处的。神的诫命一旦守完了都得着了好处,让你得着好处的事,怎么还那么费劲呢?让人得着益处的事你不信,所以不是难守不难守的问题,而是和信还是不信紧密相关。 **相信守神的诫命是对人有益的事,就不再需要别人劝了。**好好地守,因为得好处,而且不但得今生的好处,还得永生的好处。这么好的事,绝对不再需要别人连拉带拽、连踢带踹了。**持守神的诫命的关键就是信还是不信**,千万别以为守神诫命很复杂,我就喜欢把复杂的东西弄简单了。我把永生之道归到信和不信这么两件事上来,如果你信这是让你得好处的事就好办了。如果不信,那就会觉得非得去占人便宜才能活好。

**所以信就不难守了,**而为什么会这么容易被骗?因为自己以为那是个机会,这就是为什么要说这种人傻,那么容易上当受骗。有的人一辈子走过来,常常在解放前和解放后的光景中来回折腾,就是因为傻,不知道在神的国里有何等丰盛的荣耀和恩典。爱世界已经让人吃够了亏,遭够了罪,可是为什么还要爱世界呢?因为不爱世界觉得吃亏。其实神的道不难守,真的都是在占便宜。 我之所以愿意给出去就是因为知道给出去非常划算。有人说给出去的人多傻,其实都搞颠倒了。**服侍不是付出,而是得着;工作不是付出,是得着;给出去也不是付出,是得着。**有的人问怎么他的理解都和我的相反呢?看来咱们得论证一下到底谁对谁错。有时候我觉得很难劝说这样的人,忍不住让他们过来看看我这张脸,我长了一张很精明的脸,真的不是忽悠大家。精明惯了的人都长了一张精明的脸,在别人眼里我不傻,那我怎么可能还会干一件他们认为傻的事呢?其实我干的事我自己都论证过,这是一件占便宜的好事,只是他们不信。 所以这永生之道,原有的生命之道不是难守的,得胜也不是那么难的,彼此相爱同样一点都不难。我服侍了一个又一个人,每次心里觉得这个人傻了吧唧的,嘴里还得变着样,包装一番才说出来,但深处还是那意思。咱们弟兄姐妹要知道这原有的生命之道多好,真的是举世无双,好多问题都迎刃而解。我们解决了医疗问题,一辈子不用担心医疗费,就用生命之道。而有的人不是得着生命之道却是生病之道,如果你得着的是生病之道,我得着的是生命之道,二者差得可远了。千万别走到生病之道,我们走的是生命之道,从此什么都有了,跟聚宝盆似的。

要胜过你的疾病,就要从生病之道换到生命之道,这话听着就好。原来我们为什么这么多病,是因为走的是生病之道。不得胜就被鬼按在地上摩擦,弄得我们头破血流。为什么非得走到这个地步呢?信心信错了,信的是生病之道,**我们要得胜就得信这生命之道。**不信你可以做个实验,然后再来跟我一起探讨。这实验我做完了发现信耶稣是神的儿子真好。这天底下没有别的名可以让我们靠着得救,各样的鬼赶了不知道多少,全是靠着耶稣基督的名,耶稣基督的名真的是非常厉害。 信耶稣基督就是神的儿子,那你要不要做神的儿子?原来**在永恒里面有一条生命之道,会使我们走上成为神儿子的路。**耶稣是怎么走出成为神儿子的路的?耶稣基督生在律法以下,然后又尽了诸般的义,就是受水的洗礼。其实耶稣是神的儿子,并不需要受洗,施洗约翰给祂施洗,我们也因此产生了困惑。**其实耶稣是神的儿子不需要悔改,但是祂却给我们做了一个示范,要我们像祂这样悔改。这就叫水的见证,是悔改的见证。** 接下来就是信心的操作,耶稣基督治死自己的肉体,流血牺牲,把自己的肉体钉在十字架上,这就是我们要信的。再说到水的见证和血的见证,**水的见证,水是悔改;血的见证,血是付代价,就是将自己的生命献上归给神。还有一个叫圣灵,圣灵充满了耶稣基督没有限量,从此以后耶稣得着能力开始服侍的路,神迹奇事充满在耶稣的服侍当中,这叫做水、血、圣灵,就叫作见证。** **但圣灵降临在你们身上,你们就必得着能力;并要在耶路撒冷、犹太全地和撒玛利亚,直到地极,作我的见证。”(《使徒行传》 1 : 8)**

**圣灵必引导你们进入真理,圣灵也是神的话,句句都带着能力。**这下经文就串起来了,老约翰整的我也挺服气,水、血、圣灵,乍一听起来像个邪教似的,挺吓人的。他要是解释一下水是悔改,血是付代价,圣灵就是行神迹的能力和神的话语,这样就简单了。我给大家解开了这些经文,我也觉得自己挺厉害的。所以得胜就是信神的儿子,走耶稣基督的路叫做信神的儿子。有的人说他也是信耶稣的,可是他从来也不悔改,就是没有水的见证。也从来不付代价,就是没有血的见证。耶稣都要对付自己的肉体,你不对付自己的肉体就不叫信神的儿子,那样可得胜不了。 耶稣被抓之后,被人拳打脚踢也不为自己争辩。这要是你,恐怕是不能吃这亏的,那能有耶稣的样子吗?你拿个镜子照照,如果撒泡尿都能够照出自己的样子来,拿镜子看得就更清楚了。**身上没有耶稣的样子就不能叫信耶稣**,那些口口声声说自己信耶稣的,怎么都看不出他们身上有耶稣的样子。 我就是从这条路上走过来的,越走越渴望像耶稣,可是回头一照镜子就觉得自己太丑陋了,太污秽了,惟愿神的灵和神的话光照我。然后不断地透过悔改和付代价治死自己属肉体的邪情私欲,不断地靠着圣灵得着能力,治死属肉体的恶行,这样就很简单了。所以说得胜就是指我们里面的信心,厉害吧?

**信心的见证就是悔改的见证,付代价的心和靠着圣灵的大能行许多神迹。** **信的人必有神迹随着他们:就是奉我的名赶鬼,说新方言;手能拿蛇;若喝了什么毒物,也必不受害;手按病人,病人就必好了。”(《马可福音》 16 : 17 - 18)** 所以说**从悔改、付代价,一直到能力这是缺一不可的见证。原来这就是我们要谨守的原有的生命之道,这就是主耶稣基督的路。然后神迹奇事必随着你,神必住在你的里面。你在耶稣里面,耶稣也在你里面,你就能做耶稣所做的,你做了耶稣所做的之后也会知道有永生。**

大家如果再回去读《约翰一书》第五章,是不是就会觉得变简单了?我之前觉得老约翰写的这作文也太难读懂了,现在一看其实也不难。这见证就是神赐给我们的永生,我们从来没有见过永生,没有到过天堂,更没有去过地狱。其实我挺想去天堂溜达一圈,就怕进错门,最后再回不来就麻烦了。那怎么才能知道永生?这里面有一条我要谨守的逻辑,我凭着耶稣基督的名赶了很多鬼,解决了很多问题,和释放了很多人,永生在我看来是很正常的。 虽然神没有带我去,但是我绝对相信灵界是真实的,赶了那么多鬼,行这么多神迹都是因着信心。所以始于信,以至于信,这就是使徒保罗在《罗马书》里面说的,这见证就是神赐给我们永生。我行了这些神迹之后,经历悔改、付代价,里面就得着更多的能力,就这样周而复始,不断循环,并且循序渐进,越跑越快。然后一圈一圈地往上爬,总有一天走完了这世上服侍的路,我会来到神的面前,见到神的面。 我得告诉大家我的心里话,就是巴不得早点见到我的神。有的人说老师这是活腻了,其实我早就活腻了。我活在永生当中,对永生荣耀的盼望在我的里面,这才有更多神奇妙的作为。上周主日讲的道是神使撒母耳所说的话一句都不落空。当我们进到永生的逻辑里面就会充满了见证,里面也会有神的儿子。 **人有了神的儿子就有生命;没有神的儿子就没有生命。我将这些话写给你们信奉神儿子之名的人,要叫你们知道自己有永生。我们若照他的旨意求什么,他就听我们,这是我们向他所存坦然无惧的心。(《约翰一书》 5 : 12 - 14)**

为什么知道自己里面有永生?神与我们同在怎么可能没有?因为我们所求的无不得着。 **既然知道他听我们一切所求的,就知道我们所求于他的无不得着。(《约翰一书》 5 : 15)** 有人问无不得着是真的吗?是真的。那他求得着500万,我说他的信心太小了。他说那就求一个台州或烟台首富,这么求就真的很傻,结果就是在拜偶像。 **小子们哪,你们要自守,远避偶像。(《约翰一书》 5 : 21)** 为什么要远避偶像?因为偶像引导我们求的都是世界上那些东西。那我们要求的是什么? **所以,你们祷告要这样说:我们在天上的父,愿人都尊你的名为圣。愿你的国降临。愿你的旨意行在地上,如同行在天上。我们日用的饮食,今日赐给我们。(《马太福音》 6 : 9 - 11)** 要五百万想干什么,一天能吃掉五百万吗?我给你买五百万的食物,一天吃完还不得吃死人?我们要知道**这见证是神赐给我们永生,不是干别的,是让我们知道永生是何等荣耀的盼望。**我得给你再浇一瓢冷水,人在这世上所求的就是一把骨灰,没什么可盼望。人活着一定要求神的国,神的义。如果你求世上的这些东西,求完了以后就跟在家里印钱似的,早晚要被抓。**在这世上求的只能是永恒里的荣耀,所以得胜就这么简单,就是个信心。这个信心会带来见证,这见证会让我们看到在永恒里有何等丰盛的荣耀。**

**我们里面有一部分是不犯罪的,那是已经归向神的。还有一部分是犯罪的,是属于世界的。 ** 你就要不断地得着未得之地,让我们整个人从里到外,完完全全都是从神生的,不再是一个属肉体的人。 **我们知道凡从神生的,必不犯罪,从神生的,必保守自己(有古卷:那从神生的必保护他),那恶者也就无法害他。我们知道我们是属神的,全世界都卧在那恶者手下。(《约翰一书》 5 : 18 - 19)** 全世界都卧在那恶者手下,如果爱这世上的任何一样东西就会被那恶者给管辖了,成了那恶者下面的奴仆。如果我们都是从神生的,就是我们里面有神样子的那一部分就不犯罪了。但是**如果顺从我们属肉体的邪情私欲,那你还需要悔改。需要付代价,治死肉体的恶行,还需要圣灵的大能和不断地从这必死的生命里面出来。** 那为什么我们要受洗?其实 **我们受洗就是归入耶稣基督的死,然后从水里出来的时候有复活生命的样子。 ** 如果你还常常被恶者害,不管是肛漏,还是吃不下饭都是老马的问题。一句话就把这些问题都归纳总结了,谁让你跑到老马家里去,要想做老马的奴仆吗?你是否带着神的眼光来看活着这点事,是否能够站在神的宝座上看这世上和世上所有的事?这话我说多少遍了,大家忍耐我再说一下。都是拉不出屎,撒不了尿,吃不下饭,或者吃了饭却在胃里堵得慌;还有的人本来不想拉屎的,屎漏了,不想撒尿的尿漏了。再不然什么血漏,肛瘘的,都是要死人的病。虽然牙疼不是病,疼起来也要你的小命,这世上的事多不容易!咱们弟兄姐妹可得知道我们缺少这种智慧,对这些东西不认识。

**我们也知道神的儿子已经来到,且将智慧赐给我们,使我们认识那位真实的,我们也在那位真实的里面,就是在他儿子耶稣基督里面。这是真神,也是永生。(《约翰一书》 5 : 20)** 我们一开始从信心到了智慧,这条路也是一个循环,一个循环地走下去。可以总结出来,**人爱世界,得那些病的原因都是因为没有智慧,没有知识,所以神的百姓因无知而灭亡。**不但没有走信心的路,即便走了信心的路而没有走到智慧那里去,那也够你喝一壶的。 所以**我们信耶稣基督是神的儿子,我们就走了耶稣基督的路,就得着耶稣基督赐给我们的智慧。**那得胜是不是一件很简单的事?其实**什么时候不信什么时候就不得胜,什么时候相信什么时候就得胜**,就这么简单的道理,胜过这世界。**人之所以不得胜,就是因为不信神的儿子。信神儿子的都得胜,因为神的旨意本是如此。**

我们胜过这个世界,就是靠我们里面的信心,因为有了信心就可以有见证。**信心就是信神的儿子,耶稣基督是怎样我们就怎样,耶稣基督怎么做我们就怎么做。耶稣带着什么样的盼望在这世上走完这世上的路,我们就带着什么样的盼望走完这世上的路。耶稣怎么样受死,把自己的肉体钉在十字架上,我们也照样把肉体的邪情私欲钉在十字架上。耶稣如何在这世上传讲神的道,我们也如何传讲神的道。耶稣如何行神迹,我们也如何行神迹。** 只是我们越来越要像我们的主耶稣基督,那就是神的儿子。**有了信心就有了见证,有了见证就知道永生,有了永生的盼望就知道神的智慧是何等宝贵,一下就简单了。**我们把这《约翰一书》终于查完了。愿神怜悯,有机会见到老约翰的面得问问他,把这写得这么拐弯抹角干什么? 但是如果人家老约翰说,这不是给你留的作业吗?一句话就把我给怼回来了。老约翰写完了,那剩下的就是给我留的活。那我应该干得还不错,那老约翰经常叫人家小子,而我就是那小子。小子干得不错,感谢神!所以弟兄姐妹要知道得胜是很简单的事,关键是里面装的那个东西到底是什么。 愿神祝福大家。
Listening to Pastor Liu's sermon, it becomes clearer and clearer. Before, it felt like it was vague. I didn't understand this spiritual part very well.