Mingding Doctrine
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Introduction

Good morning, everyone. I am very pleased to have the opportunity to share with you on a very crucial topic: Becoming Disciples. Becoming disciples – this is a perplexing topic because in this generation, there are more who are muddled than who are disciples. Looking around, there are few who are true disciples. It is still alright to be a disciple among us, but in many of the churches led by pastors I know, it is a bit of a headache. Some brothers and sisters could not thrive among us, so they went to my friend's church. This is because they received much grace from me, and many serious illnesses were healed, but it was difficult for them to pay the price.

He said to me, Teacher, I want to go to another church. I said, Okay, go ahead! Then I asked him, Which church did you go to? At first, he wanted to keep me as a backup. He said, I'll go out and see, and if it's not good, I'll come back. I said, This place is not somewhere you can come and go as you please. I will lose face if you treat me as a backup! If I were your boyfriend or girlfriend, it would be very upsetting! I don't want that. If you leave and want to come back, I may not even want you back! After a while, he came back and said to me, Teacher, the church I went to is very good. I asked, Which one? He said, That one. I said, Of course it's good, because I know the pastor of that church very well. A disciple who indulges the flesh enters a church that indulges the flesh – it is a perfect fit.

After listening to this, some people said, Your words are too harsh. What I am saying is that becoming a disciple is a bit of a challenge. I think that this event we are having is called Becoming Disciples. I am not trying to fool you. What many local churches lack today is God's promise; what many Christians lack is God's grace and blessings. If there are many curses but no blessings, that's a problem! Therefore, one must become a disciple. Today, if you have come, you must have been drawn by this word. I like to bring what is precious in God's eyes to our midst. God sees you as precious, and I also see you as precious. This is a fundamental principle of Chinese Mingding Doctrine.

Some brothers and sisters, you may be attending our event for the first time, but you need to know that there is God's blessing in this place because this place brings people to a church that helps them become disciples. I once went to a place where the pastor said, Our church attracts many Chinese people. I thought, You are quite impressive! I asked him, How many people have you attracted? He said, Many, over a hundred. Actually, it is not easy for Chinese people to believe in the Lord! I said, How many people tithe? He said, Two. I was very puzzled. Over a hundred people believe in the Lord, but only two tithe?

I asked, When do you get over a hundred people at once? He said, Every year when we make dumplings, over a hundred people come. Oh! These are foodies! No, dumpling buckets. I said, How many people usually attend the service? He said, About ten or so. Oh my goodness! I said, I won't do this. If I do it this way, I might as well do something else. Because the standard of discipleship has been ruined by today's churches. Therefore, my first lecture is called The Standard of Discipleship. We have a total of six lectures. Today's first lecture is on The Standard of Discipleship; the second lecture is on The Rewards of Discipleship. These two lectures are good! I am not trying to fool you – this is the result I have achieved.

Therefore, I encourage everyone to explore this event. Do not think that God is a liar. God absolutely does not lie. Otherwise, try it. If you don't try, how will you know? For example, what is the standard of being a disciple? Next, let's talk about the standard of discipleship. There was a man named Avanti who said, You can see the stars in the daytime. Why don't you try it? People said, How do you know you can see the stars in the daytime? He said, You can try it. I have tried it. That person said, How can you see the stars in the daytime? Avanti said, You can definitely see the stars if you don't eat for twenty days. As a result, he saw them after three days. Some things you won't know until you try them. You can't figure it out by just thinking about it. Even seeing the stars requires a try. Therefore, today we talk about The Standard of Discipleship.

I. God Wants Disciples

Jesus came and told them, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18-20)

Jesus said, All authority in heaven and on earth has been given to me! This is incredible! All authority in heaven and on earth belongs to the Lord Jesus because the Lord Jesus has risen from the dead and ascended to heaven.

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. (Matthew 28:19)

Do you understand? Jesus said, Make disciples of all nations, not believers. Believers don't count. However, there are more muddled people in the church today. What did Jesus say next?

Teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. (Matthew 28:20)

Remember, believers don't count. When do believers become disciples? I don't know. But in this era, there are two characteristics of the gospel in the church: the first is that it does not follow the Bible; the second is that it is ineffective. You happily go to the pastor with a problem and say, Pastor, I have this problem. The pastor says, I don't even know who to go to when I have a problem! Do you understand? A pastor's disciples are not Jesus' disciples. You say, Pastor, I have cancer. The pastor says, Me too. Oh! They have become cancer buddies. What a mess! Don't think that I am criticizing others. I like to tell jokes, but it is really ineffective. If it were effective, we wouldn't be so confused.

Therefore, many Christians are very confused, pastors are also confused, and the pastor's disciples are also confused. They feel that the gospel is not effective. They say, God, why is this happening? God wants to say, I want to ask you! You have ruined the word 'disciple'. Can it be ruined like this? A disciple is someone who forsakes everything to follow God. Otherwise, try reading the Bible. God wants disciples. Can you forsake everything? Some people say, No way, that would cost me my life! God, can we talk about it? Can you change the standard? But you can't talk about it! The standard cannot be changed, and as a result, the goods don't match the description.

You happily come to Jesus and say, Jesus, I have arrived. Jesus says, What are you? You say, I am a believer. Jesus says, I don't want believers. I want disciples. You say, The standard for disciples is too high. I am just like this. Please accept me. How can Jesus accept this? God's words are established in heaven. Can they be changed casually? Only people today change them casually. The word disciple came from Jesus' mouth, including Jesus' definition of disciples, which is made clear and distinct.

However, later the word disciple was abused. Because I read the Bible a lot, and in detail. After the word disciple was abused, it could no longer be used in the epistles of Apostle Paul. The word disciple is no longer there. Why? Because the word disciple was completely ruined by Peter and the church in Jerusalem at that time. If you read the Bible carefully, you will find that the church in Jerusalem led by Peter made a lot of believers. During the time of the church in Jerusalem, everyone was called a disciple. Isn't this disastrous?

II. The Word Disciple is Abused

This did not just start today. It started in the early church. In the early church, the word disciple was abused. Let me give you an example. If I meet a girl, in Northeast China, I can call her big sister. Even if I am an old man, I can call a middle-aged woman big sister, but I cannot call her miss. Do you all know that? Now the word miss cannot be used! Originally, the word miss was used to address women. People often say ladies and gentlemen. But now miss has become a prostitute. Maybe after a while, the word beauty cannot be used either.

Chinese words are a bit complicated. You can call her little sister. If you add sister, it solves the problem. Maybe after a while, little sister cannot be used either. Maybe even big sister cannot be used. I'm afraid that the word will be abused. Where is the abuse? The abuse is that its original meaning is gone. The disciple that Jesus spoke of, God has already defined it. But the church in Jerusalem likes to mess around. This is a disciple, that is a disciple, everyone is a disciple. If you have an electronic version of the Bible, you can check it. The epistles of Apostle Paul no longer contain the word disciple, just like the word miss cannot be used.

To what extent has it been abused? It has continued for two thousand years. The word disciple is a bit crucial. But today we still have to use the word disciple because Jesus spoke of it. Since Jesus spoke of it, we have to follow what Jesus said and restore the standard of discipleship. A long time ago, I went to a church. This church was quite interesting. It trained disciples in this way: you become my disciple, and others become your disciples. After I went there for a while, I found that this church advocated that your pastor should become your spiritual father. You don't see this among us. After becoming spiritual fathers, one calls the other dad; the other calls this one dad, many dads. What is the point of having so many dads?

We have a sister among us who was abandoned by her biological parents because they preferred sons over daughters. Her adoptive father picked her up and raised her. Then her biological parents came to recognize her as their daughter. She asked me what to do. I said, What is the point of having so many parents? What I mean is, what is the point of having so many dads? Whether you are my dad or I am your dad, it doesn't matter; whether you are my disciple or I am your disciple, it doesn't matter. What matters is that you are a disciple of Jesus.

You become my disciple, I become your disciple – what are these murky things? It's better to be disciples of Jesus. Being a disciple of Jesus Christ is not something that can be solved by calling someone dad. What is the use of calling someone dad? When I build a church, I don't like to make it greasy. I like it clean. Don't create dads. This dad, that dad, many dads. Just because someone's hair turns white, they become someone's dad? That won't do! Don't create so many dads, and don't create so many sons either. It's deadly! Therefore, the words disciple and dad have been abused.

What is the original definition of a disciple? We have to go back to the Bible. Today, I still have to emphasize that our church does not have these greasy things, and I don't create these superficial things either. Let's go back to the Bible and see what a disciple really is. I have the conscientiousness of an intellectual. I have always been good at studying. I am also a professional in my work. I don't particularly like creating things that seem a bit strange. Not only with discipleship, but I am also not used to many other things in the church. For example, churches in Taiwan and Singapore like to play icebreaker games. I think they are quite broken, like childish things for kindergarten children. Is that breaking the ice? That's just breaking, but there is no ice. I don't particularly like it. Someone typed that it's ice for collecting trash. Actually, the English meaning of breaking the ice is okay. It's called warm up. Let's go back to the Bible, okay?

III. The Original Definition of a Disciple

Let's open the Bible. If you come to me and say, Teacher, this is what the Bible says, then I will definitely listen to you. If you say, This is what so-and-so teacher or so-and-so book says, then forget it. Let's look at the Bible.

Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple. (Luke 14:25-27)

This immediately cuts off many people. They cannot be disciples of Jesus Christ. When I read the Bible, not just today, but when I first believed in the Lord, I started to read it desperately and have continued to read it to this day. When I first read this passage, I felt that these words were a bit deep. As time went on, I found that many people did not like to talk about these words because they could not be explained clearly once they were spoken. Let’s look at verse 33 again.

Thus, any of you who does not renounce all his possessions cannot be my disciple. (Luke 14:33)

Good heavens, are you all frightened? If you are, I need to offer some comfort. This is supremely good! What is more precious than being a disciple of Jesus Christ? Nothing. You are not frightened, thank God! Are there any among us participating in this event who are frightened? I don’t know. I need to reassure you first; don’t be afraid. If you are dealing with Jesus and are fearful, speak up, and I will explain it to you slowly. Jesus is very wealthy; what are you afraid of? He has everything; all authority in heaven and on earth belongs to Him, and He has given that authority to us. Isn’t that incredible? It is. What a blessing this is!

The original definition of a disciple is explained this way, but later, when I searched online, there were many fancy explanations. They explain that renounce doesn't mean that, it means this. But you need to know, do you regard Jesus Christ as the most precious treasure? If you truly regard Jesus Christ as the most precious treasure, those things are just trinkets. How can they compare to all the authority in heaven and on earth? You need to know that what people need most in life is all the authority in heaven and on earth. If you become a disciple of Jesus Christ, you will discover that you have authority, and your authority is extraordinary! This authority is effective; it is a supreme sword, received from God. People just don't know this and still think those things are very important, but in fact, they have it exactly backwards.

Any of you who does not renounce all his possessions cannot be my disciple. You say, can elementary school students understand what Jesus is saying? What else can it be interpreted as? This original definition is incompatible with the things they do; or rather, it can be compatible, because without all authority in heaven, on earth, and under the earth, the church will be bullied. Bullied by whom? Bullied by demons. Not renouncing means being entangled. People who are entangled cannot obtain this treasure, cannot obtain all authority in heaven and on earth; what is the result of not obtaining this authority? As you can imagine, it is not being victorious. Therefore, we should carefully listen to whatever Jesus tells us. It’s like what Afanti said: even if you can see stars in the daytime, you should try it; in fact, you will see stars if you don't eat for twenty days. Now, Jesus tells you that after you renounce, you won't see stars in the daytime, but you will see victory, you will see that you have authority from heaven in your hands. Therefore, the problem lies in people not believing.

Jesus said: If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. This doesn't need much explanation; it is clear upon hearing it. Why did Jesus say this? Because many people come and walk with Jesus, and Jesus sees that He doesn't need so many. Looking out, seeing with spiritual eyes, how many disciples are there? They are all people who want to gain benefits from Jesus; who wants to renounce everything? Does anyone want to renounce everything? No. Then what do they all want to do? They all want to come and gain benefits. As a result, Jesus' words are too harsh, instantly stunning many people! This is not called being a disciple, but being confused, disoriented, and unable to find the door; without a door, they are not called disciples, and then they suffer.

People have a great deal of entanglement. Jesus says: Come, be my disciples. Someone says: No, I just bought a piece of land and must go and see it. Someone says: No, I just bought five pairs of oxen and need to try them out. Someone says: No, I just got married. People lose a treasure because of these things, which is to be a disciple of Jesus Christ. A great many people followed Jesus, and as a result, Jesus said these words. I have a similar characteristic in building the church. When there are too many people, I say such things. Some people will say: How can we live following his way of believing in the Lord? Not only do Christians say this, but many pastors say this too. When they come to me, I arrange for them to stay, entertain them, and take them to eat. In the evening, I tell them about the things God is doing among us. As I speak, they will say: That’s really good! Is it good? Can it be good if the concept is unclear? It can't be good.

Among them, a pastor said to me: My wife's ear has been hurting for many days; can you pray for her? I said: That's no problem. I led his wife in prayer over the phone, and then her ear was healed. Why was it healed when I led in prayer? Because I have all authority in heaven and on earth. Why do I have this authority? Because I have renounced everything for Jesus. No one can stop me from loving God. If someone asks me to do this or do that, even asks me to clean the toilet, that's no problem; but if someone wants me to give up Jesus, no matter who you are, I will surely renounce you. Because I am a disciple of Jesus Christ, I must do according to God's word. I encourage this pastor to do as I do, to do according to God's word, to love God.

Later, this pastor invited me to attend a special meeting where they gathered several hundred people together. Originally, I wasn't planning to preach because my preaching offends many people, but they insisted on me preaching, so I preached on a topic called Love the Lord your God with all your heart, with all your soul, and with all your strength. My preaching always includes stories. They were training disciples, but the message I preached offended them. Because they were signaling me from below not to continue, I thought that since I was on the platform, I had to speak freely. I said: If you want to love the Lord your God with all your heart, with all your soul, and with all your strength, but your wife, your parents, hinder you, what do you do? And what if other people and your family's five oxen also hinder you? In fact, there are many things that hinder people from loving God!

After I finished speaking, they said to me: You can't do it this way. How can you fit in this circle if you do it this way? I said: I didn't want to fit into your circle. What's the point of your circle? I only want to fit into Jesus' circle. If we're going to fit into a circle, let's not fit into such a rotten circle. Let's only fit into a good circle, holding all authority in heaven and on earth, fitting into a circle with authority. That's powerful! The original definition of a disciple is: love the Lord your God with all your heart, with all your soul, and with all your strength. Some people do not listen to this word, but I listen to Jesus' word. I have renounced everything to follow Jesus.

I always feel that I am tired of living in this world. I don’t think much about living this life, but I’m living quite well. Why? Living for Jesus has high returns; I have obtained all authority in heaven and on earth, how good! In the past, when I cast out demons, the demons knew me. They would usually shout my name and say they hated me; they wanted to control me, but they couldn't. The definition of a disciple cannot be changed; if you want to be a disciple, you must clarify the concept, otherwise, you are finished! Those who clarify the concept are academic masters.

The church built by academic masters and academic underachievers is different; the things done by roughnecks and professional intellectuals are also not the same style. The church I have built has a clear style. What does this mean? It means that we who are disciples must soar like eagles, flying with God in the spiritual world. What is that if not aerospace? Whoosh! It flies up, runs out of power, falls down, and shatters into pieces; later it flies up again, but if even one screw is wrong, people will die. Therefore, clear concepts and meticulous work are the characteristics of our church.

The church we have built has a clear characteristic: it has authority from God. My teacher said to me: If you went into aerospace, you would be a talent; why did you go into the church? I said: Doing this is the real aerospace, I really go to heaven! The teacher looked at me and said: That’s true, what you are doing is indeed aerospace. Because we have obtained authority in heaven and on earth, this authority is very effective.

Four. Not Renouncing Means Not Obtaining the Benefits of Being a Disciple

Jesus said very clearly: Any of you who does not renounce all his possessions cannot be my disciple. You say to Jesus, let's talk about it, okay? I can't renounce all my possessions, but I really want to be your disciple. Then Jesus still has to have you read this passage, Jesus said this very straightforwardly: Anyone who does not renounce all to follow me cannot be my disciple.

Thus, any of you who does not renounce all his possessions cannot be my disciple.
(Luke 14:33)

At that time, someone must have talked to Jesus: Jesus, your conditions are a bit difficult; I can't do it. Because the woman in my house is like a tigress; if I become your disciple, I won't be able to live my life anymore. Another one said: The man in our house is a male tiger; if I become your disciple, that will be enough to kill me, how can I live life after renouncing like that? You can only disown your relatives.

How much weight does Jesus' words carry in a Christian's life? You always want to fix your family first and then become a disciple of Jesus Christ. How can you fix it? Many people don't understand me because I strictly follow Jesus' instructions. This matter cannot be compromised; anything can be discussed, but this matter can never be compromised. If you cut a piece of flesh from my leg and stir-fry it in a pot, that's no problem, but if you don't let me be a disciple of Jesus Christ, this matter cannot be discussed. If someone asks me: Do you love Jesus or something else? I say: Of course, I only love Jesus; nothing can compare to Jesus. What Jesus can give me, you can't give me. What if you can't renounce? Then don't be a disciple. If you want to love something else and still want to be a disciple, you can't do it. I sometimes speak harshly to such people: What kind of people are these? They want to erect a monument and also want to be a prostitute. If you want to do that, you can't do it.

Everyone should gradually understand that the world can still operate without anyone; without you, people will still live their lives. Don't think that you are very important to those people; you are not that important. Some time ago, one of our sisters was very interesting. She took her child to work, and the leader said to her: You can't bring your child to work. She said: You see, I only make 3,000 yuan a month, and I can't afford a nanny with that salary. My mother-in-law doesn't have time to help me take care of the child because she went to be a disciple of Jesus; the child's maternal grandmother also doesn't have time to take care of the child. What do you want me to do? Later, the leader said: Then bring him along. Fortunately, it's a government job, so let it be. She came through like that, and now the child has grown up.

You say: I can't renounce, what can I do? It's easy to handle if you can't renounce, just don't be a disciple. What about the authority in heaven and on earth? It won't work. Only disciples have authority; where does authority come from if you're not a disciple? There is none if you don't do it. Why don't people believe? Because he always thinks: I want to fix this matter like this, and I want to fix that matter like that; the five oxen need to be taken care of, and my grandson also needs to be taken care of. What to do? In fact, even if you take care of everything, you can still be a disciple of Jesus Christ, life goes on, and you can also do a little more work. Working cannot stop you from being a disciple; the key is not to be controlled by these things. If you don't renounce, you won't get the benefits of being a disciple, so good luck to you!

V. The Best Choice in This World

There is one thing I must tell you; if I don't tell you, I feel sorry for you, which is that there is nothing in this world that is worth us renouncing everything for, only being a disciple of Jesus Christ is worth us renouncing everything for. I came into this world with great difficulty, and I have no interest in doing anything else; I don't find things like playing mahjong or traveling interesting, and I don't find earning money meaningful. Living, it's meaningless; dying, I don't know how to die? After thinking it over, I just want to be a disciple of Jesus Christ; this is the best choice in the world. There are two things that people care about the most: one is family affection, and the other is money. If a person can overcome family affection and all other things, then you have overcome!

If you don't love God for the sake of money, then you are worshiping Mammon, but what Mammon promises to give you cannot be fulfilled; what Jesus promises to give you will all be fulfilled. How can so many people not know this? Today I will give Jesus an advertisement, loving God is an infinitely good choice! What do you still need to worry about if you are letting you renounce everything for Jesus? Being a disciple of the Lord Jesus, He is so rich, powerful, capable, and everything in heaven and on earth listens to His arrangements, what else do you need? You don’t need much else. If I have God, what else do I need? For Jesus, I am willing to renounce everything, and now He is my only pursuit, He is all I have!

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大家好,非常高兴有机会跟大家一起分享,一个很要命的题目《成为门徒》。成为门徒,这是一个令人困惑的题目,因为在今天这个世代,成为糊涂的比较多,成为门徒的放眼望去没有几个。成为门徒在咱们当中还好,但是在很多我所认识的牧师教会里,还真有点小闹心。有些弟兄姐妹在咱们当中混不下去了,就去我朋友的教会,因为他在我这里没少得着恩典,很多很严重的疾病都得着了医治,但我让他付点代价,那可费劲了。 他就跟我说:老师,我想去另外一间教会。我说:好,你去吧!我就问他:你去了哪间教会了?一开始,他还想把我当备胎,他说:我出去看看,如果不好我再回来。我说:这地方哪能让你随便想来就来,想走就走?那样我多没面子,你把我当备胎啊!如果做你男朋友或者做你女朋友,这样干,那多难受!我才不要,你要走了再来,我要不要你还不一定!过了一段时间,他过来跟我说:老师,我去了那间教会可好了。我问:是哪间?他说:就是那间,我说:那当然好了,因为那间教会的牧师我也认识,太熟了。一个体贴肉体的门徒进到一个体贴肉体的教会,再合适不过了。

大家听完了以后就说:你这嘴巴也太损了。我讲的是啥意思呢?就是成为门徒这事,有点小挑战。我想:这次我们这个活动叫做《成为门徒》。我不是忽悠你,今天很多地方的教会,缺的就是神的应许;很多的基督徒缺的就是神的恩典和祝福。咒诅一大堆,祝福却没有,那就麻烦了!所以要成为门徒。今天你来了,你一定是被这个词吸引了,我这个人就喜欢把神眼里的宝贝带到咱们当中来;神看你是宝贝,我看你也是宝贝,这是华人命定神学的一个基本主轴。 有些弟兄姐妹,你可能是第一次来参加我们的活动,但你得知道这个地方有神的祝福,因为这个地方是把人带到成为一个门徒的教会。以前我去过一个地方,那地方的牧师说:我们这个教会吸引了很多中国人。我就想:你们挺厉害嘛!我就问他:你们吸引了多少个人?他说:好多,有上百个。其实,中国人信主不容易!我说:你们奉献的人有多少?他说:有两个。我就很困惑,信主的有上百个人,怎么十一奉献的就只有两个呢? 我就问:你们什么时候才会一下子来上百个人?他说:我们每年包饺子的时候,就会来上百个人。哎呦!这是饭桶啊!不,是个饺子桶。我说:你们平时聚会有多少人来参加?他说:十来个吧。我的天啊!我说:这事我不干,如果你这么干的话,我干脆干别的去。因为门徒的标准被今天的教会给糟蹋了。所以,我讲的第一讲,叫做《门徒的标准》,咱们总共有六讲。今天的第一堂课,咱们就讲《门徒的标准》;第二堂课,我们讲《门徒的回报》。这两讲好啊!不是我忽悠你,这是我做出来的结果。

所以,这个活动我鼓励大家去探讨,千万不要以为神是说谎的,神绝对不说谎,要不然你试试。你不试,你怎么可能知道?比如说:门徒的标准是什么?接下来咱们就谈门徒的标准。有一个人叫阿凡提,他说:你白天可以看到星星,要不然你试试?人家说:你怎么知道白天可以看到星星?他说:你可以试试,我试过。那人说:你怎么可能白天看到星星?阿凡提说:你二十天不吃饭肯定能看到星星。结果,三天以后就看到了。有些事你不试试就不知道,你拍脑袋拍不出来,就连看星星这事都得试一把。所以,今天我们讲《门徒的标准》。

耶稣进前来,对他们说:天上地下所有的权柄都赐给我了。所以,你们要去,使万民作我的门徒,奉父、子、圣灵的名给他们施洗。凡我所吩咐你们的,都教训他们遵守,我就常与你们同在,直到世界的末了。(《马太福音》28:18-20) 耶稣说:天上地上的权柄都归了我,这还得了!天上地上的权柄都归了主耶稣了,因为主耶稣已经从死里复活、升天。 所以,你们要去,使万民作我的门徒,奉父、子、圣灵的名给他们施洗。(《马太福音》28:19) 听明白了吗?耶稣说的是:使万民做我的门徒,不是信徒,信徒是不算数的。但今天教会里湖涂的人比较多。接着耶稣又说了什么? 凡我所吩咐你们的,都教训他们遵守,我就常与你们同在,直到世界的末了。(《马太福音》28:20)

记住了,信徒不算数的,信徒啥时候成门徒了?我也不知道。但这个时代,教会里的福音有两个特点:第一个特点是,不照着《圣经》说;第二个特点是,不好使。你带着问题乐颠颠的去找牧师,说:牧师,我有这个问题。牧师说:我有问题都还不知道去找谁呢?听明白了吗?**牧师的门徒不是耶稣的门徒**。你说:牧师,我得癌症了。牧师说:我也是。哎呦!都成了癌友了,这都是什么乱七八遭的事!大家千万不要以为我批评人家,我这个人爱说笑话,但真的不好使,如果好使的话,咱就不困惑了。 所以很多基督徒非常的困惑,牧师也很困惑,牧师的门徒也很困惑,就觉得怎么福音不好使呢?还说:神呐,为什么会这样?神还想说:我还想问问你呢?你都把门徒这两个字糟蹋成什么样了,能这么被糟蹋吗?**门徒是撇下一切来跟从神**的人。要不然你读《圣经》试试看,神要的是门徒,你能不能撇下一切?有人说:那不行,那不是要了我的小命吗!神啊,咱能不能谈一谈?你能不能改一改标准?但不能谈啊!**标准是不能改的**,结果货不兑现。 你乐不颠的来到耶稣跟前说:耶稣我来了。耶稣说:你是个啥?你说:我是个信徒。耶稣说:我不要信徒,我要的是门徒。你说:门徒标准太高了,我就这样了,你就接收我吧。耶稣哪能要这个?神的话立定在天,那能随便改吗?只有今天的人才随便改。门徒这个字是从耶稣嘴里说出来的,包括耶稣对门徒的定义,也整得明明白白。 但是,后来门徒这个字就被滥用了。因为,我读《圣经》读得比较多,也比较细。门徒这个字被滥用以后了,到了使徒保罗的书信里就不能用了,没有门徒这两个字了。为啥?因为被彼得和当时的耶路撒冷教会,门徒这两个字全被糟蹋了。如果你读《圣经》读得比较细,就会发现彼得带领的耶路撒冷教会,整了一大堆的信徒,门徒这个字到了耶路撒冷教会年间,什么人都被叫做门徒了,这不要命了吗?

这事不是今天才开始的,是初期教会就开始了,在初期教会门徒这个字就被滥用了。我给大家举个例子:如果我碰到一个女孩子,在我们东北可以管她叫大姐,就算我是个老头,看见一个中年女性我也可以管她叫大姐,但我不能叫她小姐。大家知道吗?现在小姐这个词不能用啦!本来小姐这个词就是称呼女性的,人们常说:女士们、先生们。但是,现在小姐成妓女了,可能过一段时间美女这词也不能用了。 中国字有点复杂,你叫她小姐姐也可以,你加了一个姐字,就解决问题了。可能过一段时间这小姐姐也不能用了,说不定这大姐姐也不能用了,就怕字被滥用。滥用在哪?就是把它的本意整没了。耶稣说的门徒,神早就把它定义定好了,可是耶路撒冷教会就喜欢瞎整,这个是门徒、那个也是门徒,都是门徒。如果你有电子版的《圣经》,你可以去考证,使徒保罗的书信里不再有门徒二字,就跟没有小姐这两个字一样,不能被用了。 这被滥用到什么程度了呢?一直延续了两千年,门徒这两个字有点要命。但今天我们还得用门徒二字,因为这是耶稣讲的。既然是耶稣讲的,咱就得照着耶稣讲的,恢复门徒的标准。好久以前,我去过一个教会,这个教会挺有意思。它训练门徒是这样的:你做我的门徒,别人做你的门徒。我去了一段时间以后发现,这个教会提倡你的牧者要成为你的属灵父亲。在咱们当中,你看不到这个。成了属灵的父亲以后,这个管那个叫“爸爸”;那个管这个叫“爸爸”,好多爸爸。整那么多爸爸干啥? 我们当中有一个姐妹,从小被生父生母抛弃了,因为重男轻女。她养父把她捡回来养大了,她亲生父母又来认她这个女儿。她就问我怎么办。我说:整那么多父母干啥?我的意思是:整那么多爸爸干啥呀?至于你是不是我爸爸,我是不是你爸爸,这事不重要;你是不是我的门徒,我是不是你的门徒,也不重要。**重要的是你是耶稣的门徒**。

你做我的门徒,我做你的门徒,这些乌烟瘴气的东西,是啥玩意儿?还是都做耶稣的门徒比较好。做耶稣基督的门徒,不是叫一声“爸爸”就能解决问题的。叫一声“爸爸”有啥用?我建教会,不喜欢把它整得油油腻腻地,我就喜欢干干净净地。别整爸爸。这个爸爸、那个爸爸,好多爸爸。头发一白就成人家的爸了,那能行吗?别整那么多爸爸,也别整那么多儿子。要命!所以,门徒、爸爸这些词都被滥用了。 门徒本来的定义到底是啥呢?咱们得回到《圣经》里去。今天,我还得强调,咱们教会没有这些油油腻腻的东西,我也不整这些表面的东西。咱们就回到《圣经》里去看,到底门徒是个啥?我身上带着知识分子的认真,从小就学习好;做工,也是个专业人士。就不太喜欢整那些看起来有点怪的东西。不但门徒这事,教会里的其他很多事我也不太习惯。就如台湾和新加坡的教会,喜欢玩破冰游戏,我就觉得挺破的,就像幼儿园小孩那很幼稚的玩意儿。那是破冰吗?那只是破,但没有冰。我不太喜欢。有人打字说这是“收破烂用的冰”。其实,破冰的英文意思还好,叫warm up。咱们还是回到《圣经》里去,好不好?

咱们打开《圣经》。如果你来跟我说:老师,《圣经》里是这么讲的。那么,我绝对听你的。如果你说:这是某某老师、某某书写的,那就算了吧。我们来看《圣经》。 有极多的人和耶稣同行。他转过来对他们说:人到我这里来,若不爱我胜过爱自己的父母、妻子、儿女、弟兄、姐妹,和自己的性命,就不能作我的门徒。凡不背着自己十字架跟从我的,也不能作我的门徒。(《路加福音》14: 25-27 ) 这一下子就把好多人砍掉了,不能做耶稣基督的门徒。我读《圣经》,不用说是今天,在刚刚信主的时候,我就开始拼命地读,一直读到今天。最早读《圣经》读到这儿的时候,我就觉得这话讲得有点深。随着时间的推移,我发现很多人不喜欢讲这话,因为一讲就解释不通。咱们再来看33节。

这样,你们无论什么人,若不撇下一切所有的,就不能作我的门徒。(《路加福音》14: 33 ) 哎呀,我的天哪!大家吓坏了没有?如果吓坏了,我得给你点安慰。这是好得无比的!**有什么东西比做耶稣基督的门徒更宝贵的?没有**。你没有吓坏,感谢神!参加咱们这活动的,有没有被吓坏的?我不知道。我得先安慰你一下,别怕。跟耶稣打交道,如果有害怕的,你先说一下,我慢慢给你解释。耶稣祂很富有,你怕祂干啥?**祂啥都有,天上、地下的权柄都归了祂,祂把权柄给了咱们,你说还得了啦?不得了。这是何等的福分哪**!

**门徒本来的定义就是这么解释的**,但后来我在网上搜了一下,花里胡哨的解释可就多了。他们解释,“撇下”不是那个意思,是这个意思。但你得知道,你是不是把耶稣基督当作至宝?如果你真的把耶稣基督当做至宝,那些东西都是小玩意儿,哪有天上、地下所有的权柄来得重要?你得知道,**人活着最需要的就是天上和地下所有的权柄**。你如果做了耶稣基督的门徒,就会发现你有权柄了,你的权柄可不得了啊!这权柄好使,是尚方宝剑,从神那里拿来的。人就是不知道,还以为那些东西多重要,其实,正好整反了。 “若不撇下一切所有的,就不能作我的门徒。”你说:耶稣这话,小学生能听得懂吗?还能解释成啥?这本来的定义在他们做的那些事里就是解释不通;也可以说解释得通,因为没有天上、地上、地底下所有的权柄,教会就会被人欺负。被谁欺负?被鬼欺负。**没撇下的意思就是有缠累。人有缠累就得不着这宝贝,得不着天上、地下所有的权柄;得不着这权柄的结果是怎么样的?可想而知,就是不得胜**。所以说,耶稣告诉我们啥话,咱就好好听。就像阿凡提说:白天你可以看见星星,你都得试一把;其实二十天不吃饭,就能看到星星了。现在,耶稣告诉你:你撇下以后,不是白天看见星星,而是看见得胜,看见手里有了从天上而来的权柄。所以说,**问题就在于人不相信**。 耶稣说:人到我这里来,若不爱我胜过爱自己的父母、妻子、儿女、弟兄、姐妹和自己的性命,就不能作我的门徒。这话不用太解释,一听就明白。耶稣为什么要这么说呢?因为,有很多人来和耶稣同行,耶稣一看,祂要不了这么多。放眼望去,用属灵的眼睛一看,哪有几个门徒啊?都是想从耶稣这儿得好处的人;哪有想撇下一切的?有没有想撇下一切的?没有。那都想来干啥呢?都想来得好处来了。结果,耶稣说的这话太狠了,一下子就把很多人给干懵了!这不叫门徒,而叫糊涂,懵圈了,结果找不着门了;没门了,不叫门徒了,然后就辛苦了。

人有特别多的缠累。耶稣说:来,做我的门徒。有人说:不行,我刚买了一块地,必须去看看。有人说:不行,我刚买了五对牛,要去试一试。有人说:不行,我刚娶了一个老婆。人哪,就是因为这些东西,丧失了一个宝贝,就是做耶稣基督的门徒。有极多的人跟耶稣同行,结果耶稣就说了这话。我建教会也有这么个特点。人一多了,我就说这样的话。就会有人说:跟着他那信主的方式,日子咋过呀?不仅是基督徒这么说,很多牧师也这么说。他们到我这儿来,我就安排他们住下,招待他们,带他们去吃饭。晚上,我就跟他们讲神在我们当中做的事。讲着讲着,他们就会说:真好!那是好啊?概念不清能好吗?好不了的。 其中,有个牧师对我说:我老婆耳朵疼了好多天了,你能不能祷告一下?我说:那没问题呀。我就在电话里带着他老婆祷告,然年后耳朵就好了,为什么我带着祷告就好了?因为我有天上、地下一切的权柄,为什么我有这个权柄?因为我为耶稣撇下了所有的。谁也不能拦阻我爱神,如果有人让我做这个或做那个,甚至让我扫厕所,都没问题;但如果有人要让我放下耶稣,不管你是谁,我一定把你撇下。因为我是耶稣基督的门徒,我必须照着神的话去做,我鼓励这位牧师像我一样,照着神的话去做,去爱神。

后来这位牧师邀请我去参加一个特会,他们整了几百个人聚在一起。本来我是不打算讲道的,因为我讲道会得罪很多人,但他们非得让我讲,我就讲了一个题目,叫做《尽心、尽性、尽力爱主你的神》,我讲道都带故事。他们自己正带着门徒,要训练门徒,但我讲的这个道得罪了他们。因为当时他们在下面给我打手势,让我别讲了,我想既然上了讲台,就得讲个痛快,我说:如果你想尽心、尽性、尽力爱主你的神,但是你的老婆、你的父母拦阻你,怎么办?还有其他的人和你们家的那五头牛也拦阻你,怎么办?其实拦阻人爱神的东西很多! 等我讲完以后,他们就对我说:不能这么整,你这么整在这个圈子里怎么混?我说:我没想混你们的圈子,你们这个圈子有啥意思?我只想混耶稣的那个圈子。要混圈子也不混这样的烂圈子,咱们只混好的圈子,手里有天上、地下所有的权柄,混有权柄的圈子,这才厉害!门徒本来的定义就是:**尽心、尽性、尽力爱主你的神**,有人不听从这话,但我**就听耶稣的话,我为了跟从耶稣,已经撇下了所有**。

我总觉得自己在这世上已经活腻了,我不太去想活着的这点事,但我活得还挺好,为啥?为耶稣而活,回报高;天上地下一切的权柄我都得到了,多好!过去那些年赶鬼的时候,鬼都认识我,牠们通常会喊着我的名,然后说恨死我了;牠们想辖制我也辖制不了。门徒的定义是不能改的,要想做门徒,就得把概念搞清楚,概念不清楚就完了!把概念整得清楚的就是学霸。 学霸和学渣建立的教会,就是不一样;大老粗和专业知识分子做出来的事,也不是一个风格。我建的教会有明显的风格,什么意思?就是咱们做门徒的,要如鹰展翅上腾,与神一同在属灵的世界里翱翔,那不是“航空航天”是什么?“唰”地一下飞上去了,没电了掉下来,就会摔得粉碎;后来还飞上去了,但只要一个螺丝搞错了,也会死人的。所以概念清晰,做事严谨事是我们教会的特点。 我们建立的教会有一个明显的特点,就是:有从神来的权柄。我的老师对我说:如果你去搞航空航天会是个人才,你怎么去搞教会了?我说:做这个才是真正的“航空航天”,我真的到天上了!老师看了看我说:也是,你干的也真是“航空航天”。因为我们得着了天上地下的权柄,这权柄很好使。

耶稣讲得很清楚:你们无论什么人,不撇下所有的,就不能做门徒。你跟耶稣说,咱们来谈谈好不好?我这个人撇不下所有的,可是我很想做你的门徒。那耶稣还是得让你去读这段经文,耶稣这话说得多直白:**无论什么人,如果不撇下所有的来跟从我,就不能作我的门徒**。 这样,你们无论什么人,若不撇下一切所有的,就不能作我的门徒。 (《路加福音》 14:33 ) 当时肯定有人跟耶稣谈过:耶稣,你的条件有点难,我做不到。因为我家里那位像母老虎似的,如果做了你的门徒,日子就不能过了。还有另一个说:我们家的那位是公老虎,如果做了你的门徒,也够我喝一壶的,这样撇下就不能过日子了,那怎么办?你只能六亲不认。

耶稣说这句话,在一个基督徒的生命中,到底占了多少分量?你总想先把家整好了,再来做耶稣基督的门徒,你说怎么整?很多人不理解我,因为我是严格地照耶稣的吩咐去做,这个事不能妥协;什么事都可以谈,但就这事,绝不能妥协。你若是在我腿上割一块肉,放在锅里炒了,都没问题,但如果不让我做耶稣基督的门徒,这事不能谈。如果有人问我说:你是爱耶稣,还是爱其他的?我说:我当然只爱耶稣了,什么东西都不能跟耶稣比,耶稣能给我的,你给不了。撇不下咋办?就不要做门徒了。如果你想爱别的,又想做门徒,做不了。对于这样的人,我说话有时特别难听:这是什么人?又想立牌坊,又想做婊子。如果你想这样干,干不了。 大家要逐渐地去了解,这个世界没有了谁都能照样运行,没有你,人家日子也照过;不要觉得你对于那些人非常重要,你没那么重要。前段时间,我们中间的一个姐妹很有意思,她带着孩子去上班,领导跟她说:上班不能带孩子。她说:你看我一个月只有3000块钱,这点工资我请不起保姆。我的婆婆没时间帮我带孩子,因为她做耶稣的门徒去了,孩子的外婆也没时间带。你说我怎么办?后来领导说:那就带来吧。还好,是政府工作,就这么滴吧。她就这样走过来了,如今孩子也长大了。 你说:我撇不下,咋办?撇不下也好办,就别做门徒了。那天上地下的权柄怎么办?不好使了。**做门徒才有权柄,不做门徒哪来的权柄?不做没有**。人为什么不信?因为他总觉得:这个事我要这么整、那个事我要这么整;五头牛要整、我的孙子也要带,那咋整呢?其实即使你都整了,也一样可以做耶稣基督的门徒,日子照过,也可以多干一点活,干活拦阻不了你做门徒的,关键是不要被这些事情辖制了。撇不下就得不着门徒的好处,那就祝你好运了!

有一件事我得告诉你,不告诉你,我觉得对不起你,就是世上没有一件事,值得让我们撇下一切,**只有做耶稣基督的门徒这件事值得我们撇下一切**。我好不容易来到这世上,做别的事我都没兴趣,像打麻将、旅游什么的我都觉得没意思,赚钱也没啥意思。活着吧,没意思;死,也不知道咋死?我想来想去,就想**做耶稣基督的门徒,这可是世上最好的选择**。人最在乎的事有两样:一个是亲情,另一个就是钱财。如果一个人能够胜过亲情和其他所有的东西,那你就得胜了! 如果你为了钱而不爱神,那你就是拜玛门的,但玛门答应给你的,不能兑现;耶稣答应给你的,全部都要兑现。怎么有会这么多人不知道这事?今天我就给耶稣打一个广告,**爱神是一个好得无比的选择**!让你为耶稣撇下一切,你还要顾虑什么?做主耶稣的门徒,祂那么有钱、有权柄、有能力,并且天上、地下一切的都听祂的安排,你还需要啥?你不太需要其它的了。有了神,我还要什么?我为了耶稣,愿意撇下一切,如今祂是我唯一的追求,是我的所有!
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