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Introduction: Changing Yourself From the Inside Out

Good day to all! We have covered seven habits thus far. Let's consolidate and summarize what I have shared about the Seven Habits. What conclusions can you draw? Take a moment to reflect. Some might say it's about transforming oneself, dealing with oneself, and changing oneself from the inside out. Excellent! Being proactive, beginning with the end in mind, putting first things first, and cultivating oneself—all are excellent points.

This book begins with the concept of inside-out and concludes with it. After so much discussion, I summarize it as: The effect of a lifetime comes from the heart. In other words, how a person thinks and contemplates in their heart is crucial. If you think like a dog, you will live a dog's life. If you think like a lion on the African savanna, you will live a lion's life. If you think like God, your life will become a godly life, and that is extraordinary.

No matter your age today, it's never too late to hear what I'm sharing. If you are in your teens, you are much luckier than I was, to learn these lessons at this age. I imagine if I had known these things in my teens, I would be unstoppable now! If we were to summarise what we have learned over this period, it all comes down to a fundamental foundation: the effect of a person's life comes from the heart.

I believe that the problem in a person's life lies within the person themselves. How we contemplate in our hearts determines the outcome. Some might say, That's not right. Look at the young man next door; he didn't get into university because of his poor family environment. Speaking of family environment, my family's situation was the worst, but I not only got into university, but a good one. Why is that? Not all of my siblings are like that; they each have their own thoughts.

The thoughts a person holds in their heart throughout their life will shape their habits. I repeat once again today, regardless of your age, the same is true: The effect of a lifetime comes from the heart, and it has nothing to do with external factors. In secondary school, did you learn in philosophy class that external causes work through internal causes? The Chinese have understood these things deeply since ancient times.

Recently, a renowned traditional Chinese medicine (TCM) expert shared his views on the novel coronavirus. He said that Western medicine studies various viruses daily, but bacteria and viruses are external to the human body. However, there is a miraculous phenomenon: in the world today, you will find that some people are exposed to viruses and do not get sick, while others do. What is the reason? No one can explain it clearly. The TCM expert said, Actually, we TCM practitioners study the human body itself.

I have read quite a few books on TCM and have some understanding of it. I think the TCM expert is right; it aligns with what we learned in philosophy class: External causes can only work through internal causes. Viruses can only exert their effects depending on the original state of the human body. If a person's physical condition is excellent, not just muscular, but their body is balanced and healthy, even if they encounter a virus, it will have no effect on them.

If a person's internal condition deteriorates, the virus comes, and they contract COVID-19. Not because of anything else, it's just that those who contract COVID-19 have varying degrees of severity. Why? Because their physical conditions are different.

Whether from a philosophical or TCM perspective, we are studying the internal problems of a person. Today, I tell you that the internal is key. We don't have the ability to change external conditions or environments to suit us. If you try, you can make demands, but who will listen to you? You're not the Emperor. Even if you were, not everyone would listen. The key lies in changing ourselves internally, which is the essence of this course. What do we need to change internally? Many incorrect things.

Proactive Learning: Emerging from Ignorance

I ask you, before you learned these things from me, did you know them? You didn't. No one is born knowing these things. Some people are not natural; all their reactions are innate, and this inborn set of reactions is a state of ignorance. Therefore, I want to tell you that we have covered a lot of content, such as being proactive and beginning with the end in mind. I think it is necessary for everyone to go back and listen again. What does it mean to put first things first? What about second things? I didn't mention anything beyond first things. Putting first things first highlights the need for a person to have knowledge.

Some time ago, I shared sermon called My people are destroyed for lack of knowledge. If a person is ignorant and relies on their natural reactions, can they have a good life? The most people I see are those who haven't read many books from their teens to their twenties, or from their twenties to their thirties. What did they do instead? They wasted their time!

From their thirties to their forties, they learned nothing. Besides getting older, growing wrinkles, becoming better at distinguishing good from evil, and growing in pride, they gained nothing else. Do you think such a person will be well in old age? No way! From their forties to their fifties, they gained nothing. Wrinkles increased, their necks grew thicker, and their eye bags got bigger. If they continue this way, that's how their lives will end. Today, we cannot live like that; we must have knowledge.

Have you seen some people getting angry for no reason? Many people can't stand this or that; they are simply not joyful. I wonder, who are you arguing with? You're not steaming buns, but you want to fight for pride, arguing all day long. What's the point? Are you a fighting rooster, a fighting dog, or a fighting fish? I think you should change your name to Little Fighter! You just love to argue. I am very surprised that there are so many argumentative people in the world.

I have seen a couple who still argue in their eighties. There was also an elderly couple whose elderly husband jumped off a building. They have been arguing every day at such an age, and arguing has become their family entertainment activity! Perhaps they feel bored if they don't argue and fight. Everyone, slowly and carefully observe; this is all called ignorance. Their most important thing is to argue and fight.

Someone said that there is an animal in the African plains called the honey badger. This honey badger looks small but is very stubborn. Later, people nicknamed it bald-headed brother. Some say that this bald-headed brother is either fighting or on the way to fighting, never giving in to anyone in their entire life. I am impressed; I am truly impressed. Some couples like to fight as soon as they are together. You look at me, I look at you, what are you looking at? Just like that. Is it fun? It's fun. But now that you have knowledge, can you still do these things? Bald-headed brother can't become a fighting rooster! If bald-headed brother becomes a fighting rooster, it would also be troublesome.

Today, we must become knowledgeable. With knowledge, how can we have time to do those rotten things all day long? I find that a lack of knowledge is a very upsetting thing. Therefore, today I want to summarize what we have learned during this period, so that everyone can rethink and not be an ignorant person.

A natural person is not born with knowledge. Look at newborn babies; they are at first plump and cute. As they grow, the distance between them widens. Why? As they grow, some people will learn, and some people will not, becoming just a fat baby. When they speak, they sound foolish, saying, I want milk. Even in their teens, they still say, Mom, I want milk. Mom, I need to poop. It sounds unbecoming. So, as they age, the distance between them widens.

When I was a child, I played with my cousins, wearing open-crotch pants. Everyone was the same in those days. Children played together making mud, making mud dolls. As we grew older, the distance widened. I wore a suit, and looking at me, you could tell I was an intellectual, which was good. My cousin worked in the fields. As the years went by, even in a suit, he still looked the same. Actually, he looks the same in everything he wears.

After a person gains knowledge through study, their appearance and cultivation will change. Therefore, through learning, a person will emerge from a state of ignorance. Observe carefully, what a person holds in their heart is reflected in their expression. Some time ago, I met a person in their fifties whose smile carried a silly energy. Why? Because they had never studied.

A person needs to learn two things in life: one related to personal growth and the other related to interacting with people. Interacting with people is more profound, so I have divided them into two categories. The first category is related to our own work; the second is related to interpersonal relationships.

A person must know how to speak. I divide living into two categories: doing and being. A person cannot shut themselves in; they must interact with others. As soon as you interact, you can tell if you are above or below others, how good a subordinate you are, which becomes very important. This all depends on what you have in your heart.

When you have more knowledge in your heart, I will give you a small prophecy. As you continue to grow within our community and learn, you will begin to change. As you begin to change, in the vast world, whether in a company or at home, you will slowly observe people's behavior patterns and realize that many people are quite foolish and ignorant, often messing around. Then you will realize that you used to be just as foolish as them!

Let's summarize. I tell you that the ancients in China pondered these things. Some pondered more, some less. Those who pondered more wrote several books. Currently, the person who has pondered psychological activities the best in China is Wang Yangming. Wang Yangming is very famous in Japan, Korea, and many other places.

If you ask someone, Do you know Wang Yangming? If they say they don't know, you will know that they are a person who does not read. You should know that Wang Yangming is very powerful. He wrote a book called The Study of Mind. The Study of Mind specifically studies people's psychological responses to things. Inamori Kazuo, Japan's most famous entrepreneur, worships Wang Yangming wholeheartedly. Why? Because Wang Yangming has pondered people's psychological activities very thoroughly. I am still saying: The effect of a lifetime comes from the heart.

Among the Seven Habits, the first three habits concern your work, and the last three habits concern your relationships with others. Relating to people requires interacting with others. The first three habits are about doing but also relate to relating to others. The activities of the heart are very important. How can you see what is in a person's heart? Some say, try it and you will know. Because when you try, you will see their reaction. Seeing their reaction, you will know what is in their heart. The distance between the stimulus a person receives and their reaction to it determines the key to their life.

Cultivating Personal Refinement: The Key

Some time ago, in Shenzhen, there was a big shot who was doing quite well for himself. He bought a fancy Maserati, a fine car indeed. He took his wife out for a drive, and they encountered a security guard. This guard, seemingly looking for trouble, happened to be alongside the Maserati at a traffic light—how exactly, I’m not sure. Let me fabricate a bit: one was riding an electric scooter, the other in a Maserati, both stopped at the same red light. This Maserati driver, being a street-smart type, felt compelled to assert himself. He started squeezing the scooter—this is my embellishment.

This well-to-do driver in his luxury car was squeezing a security guard on an electric scooter. The guard gently knocked on the car door, saying something like, Brother, please have some mercy. Upon this, the Maserati driver and his wife emerged from the car, declaring, You knocked my car; you must pay for it. I found this odd. Was there a collision? Is one not allowed to tap on the car? Apparently not, as a mere tap warrants a demand for compensation. Consider this: how could a security guard on a scooter possibly afford to compensate for damages to a Maserati?

In the end, the security guard stabbed the Maserati driver to death with a knife. The Maserati was rendered useless! Dead, confined to the graveyard. One asks, why the need to compete for space on such a vast road? The street-smart big shot was killed by a security guard, who continued to curse even after the act—a clear display of intellectual deficiency. It begs the question: how can one thrive, even prosper, with such a lack of knowledge? The span between a stimulus and a person's reaction reveals whether there is knowledge or ignorance within.

I assert, The wellspring of life flows from within, a fitting reflection on the Maserati owner's fate. He met his end due to ignorance. The security guard, now a murderer, faces dire consequences for life. Why did it come to this? Lack of knowledge! The Mercedes driver insulted the security guard, calling him a watchdog. Why the need for such derision? Today, each of you should examine yourselves. Do you harbor such reactions, whether as the big shot or the security guard? Regardless, the crucial point is to understand what we harbor within ourselves.

One day, I went to the airport to pick up a guest and took him to a famous place in Singapore for frog porridge. The frog porridge restaurant was located in Singapore's red-light district. I let them go ahead while I parked the car. As I parked, I accidentally bumped into a bicycle. It was minor, but a man with scars on his head (a sight reminiscent of a car crash) approached me, veins bulging.

He questioned, Why did you hit my bicycle? I quickly apologized, profusely saying, I'm sorry, so sorry! Why? Because my life is more valuable than his! He eventually let me go, but not without a barrage of insults, calling me blind and disrespectful. I endured the insults and quickly left, thinking, God! What kind of person is that? May I never encounter him again; he's terrifying.

Had I been the Maserati driver, who knows who would have killed whom? Regardless, it would have been devastating. Therefore, we must cultivate personal refinement; cultivate the mind and temper the character to become a person of knowledge. In any given situation, do not react impulsively; instead, carefully assess, analyze, and then respond—that is the mark of a prudent individual. Never react before engaging the mind; that is the response of a fool.

Today, whatever we encounter, we must learn to think with our minds, not react impulsively. Our reaction to events is paramount. Many, when faced with a situation, react with ignorance; again, with ignorance; and yet again, with ignorance—their entire lives marred by it. If we possess knowledge within us, our reaction to events will be wise.

Consider Zhuge Liang: his reactions were never rash. It is said that tens of thousands of Cao Cao's troops pursued Liu Bei, who had only a few thousand men. How could these few thousand withstand such an overwhelming force? Guan Yu was anxious, asking, Brother, what should we do? Zhang Fei, too, was agitated. Only Zhuge Liang had prepared an elaborate plan: the burning of Bowang Slope— a display of wisdom.

Zhuge Liang utilized the resources at his disposal; knowing his manpower was insufficient, he employed natural resources, using fire. How can one fight against fire? What can one do with a ball of fire? Many without wisdom would lose their composure, reacting with despair at the sight of tens of thousands of Cao's troops surrounding their small army, declaring, We're finished; we're doomed! And thus, they would be.

One must cultivate a normal reaction to events; normal reactions come from training, possessing the knowledge and capability to solve problems. If you are skilled, comparing yourself to Guan Zhong or Yue Yi, great talents in governing states, your reaction to events will be vastly different from that of the ignorant.

The Primacy of God's Word

In today's lecture, I am revisiting and summarizing what we have learned. I hope that you can become people of knowledge. We have learned a bit of The 7 Habits of Highly Effective People, but there are many more crucial things that we need to continuously equip ourselves with. You must understand that the most important knowledge is the Word of God. Even if Zhuge Liang compared himself to Guan Zhong and Yue Yi, that is merely human knowledge. Zhuge Liang later died from exhaustion in Wuzhang Plains at the age of fifty-four.

If one harbors the knowledge of God within, it surpasses that of Guan Zhong and Yue Yi. Guan Zhong and Yue Yi could not have led the people of the God of Israel out of Egypt. Guan Zhong and Yue Yi could not turn water into blood or slay the firstborn sons of the Egyptians. Although I am teaching The 7 Habits of Highly Effective People, there is a foundational element. You must ponder carefully; God says, My people are destroyed for lack of knowledge. Not ignorance of worldly matters, but ignorance of God's Word, of spiritual knowledge. Spiritual matters dictate worldly matters; when viewed with a spiritual perspective, many things change.

The Israelites, when they lacked water in the wilderness, quarreled with God, and God gave them water to drink. Later, when they lacked water again, they quarreled with God again, and God gave them water to drink again. They repeatedly quarreled with God, never learning or gaining knowledge, and so, they tragically died in the wilderness. The Israelites in the wilderness reflect many people; they complain at the first sign of trouble. If we lack water today, we should trust that God will provide for our needs.

As we were discussing The 7 Habits of Highly Effective People, we arrived at this point. I fear that you may be completely absorbed in The 7 Habits of Highly Effective People. It is truly good, but it is merely worldly knowledge, elementary education. Today, when we encounter events, our reaction is a good test of whether we have knowledge within us.

I have put great effort into teaching about our inner selves, training you to be people of knowledge. For example, a person becomes a skilled programmer only through training. Programming is not about learning haphazardly; it follows a complete set of programming protocols. Once one grasps the programming protocols, their output will be structured and orderly. Without training, they will not follow the protocols, leading to haphazard and disorganized results.

When we encounter familiar things, we use our existing knowledge to address them; when we encounter unfamiliar things, we revert to our natural inclinations, revealing our ignorance in that area. If you find yourself in a state of ignorance, what should you do? You must continuously fill the void.

A businessman was once asked by his boss to host other bosses on his behalf because the boss was unable to do so. However, unsure of how to handle it, he rejected the task without attempting to learn. How should he host these bosses? Hosting often involves drinking! If you cannot drink, you should inform people that you cannot drink, explaining that you become unruly or cause trouble when drunk.

Substituting tea for alcohol is perfectly acceptable. While others drink alcohol, you can offer a toast of tea, building rapport. This is a normal social interaction. Whether the cup contains alcohol or water is less important than your words. If your words are knowledgeable and insightful, making people comfortable, can a relationship not be established? The issue with many is their reluctance to learn and grow, preferring to react based on their natural inclinations rather than engaging in planning, reflection, and summarization to create effective learning materials.

Conclusion

Today, whatever environment you find yourself in, begin to react with knowledge. We have previously learned the first three habits: be proactive, begin with the end in mind, and put first things first. The following three are think win-win, seek first to understand, then to be understood, and synergize, all related to dealing with people. For example, with win-win, you understand the other party's interests as well as your own, establishing a win-win situation. In dealing with others, transform your areas of ignorance into areas of knowledge, ultimately leading to the seventh habit: continuous improvement!

Reflect on events, summarize them, and continuously grow from them. The next time you encounter the same event, you will not react as you did before; this is our summary of the entire curriculum. Regardless of your age, I offer you this advice: re-examine and summarize the things you have done wrong in the past, identifying the areas of foolishness; you will be a wise person. When you encounter similar situations again, you will react with knowledge.

To be a person of knowledge, you must constantly reflect, constantly summarize, make good plans, plan how to do things, understand things thoroughly, and cultivate the habit of thinking, summarizing, planning, and scheduling; you will continuously grow. The effect of growth is that the wellspring of life flows from within. If you are not living well and are in a bad situation, do not look for reasons in the environment, because the reason lies within yourself.

Today, our course comes to an end; everyone is implementing it in their respective domains, and it is very good! Our course is over, but the implementation is far from over, because this is a habit. May you integrate these habits into your lives.

If you encounter a situation that seems troubling, through calculation, reflection, and summarization, transform it into a joyful thing. Whatever you encounter, remember this course and transform a good thing into a better thing and a bad thing into a good thing, ultimately living a life full of good things.

May God bless you all!

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录音文字稿 大家好!前面我们已经讲了七个好习惯了,我们就一起做个梳理,把我所讲的《七个好习惯》再总结一下,你能总结出什么来呢?大家先琢磨一下,有人说是改造自己,对付自己,由内而外的改变,非常好!积极主动,以终为始,要事第一,造就自己这些都非常好。 这本书一开篇讲的就是由内而外,到了结尾的部分,又讲由内而外。讲了这么多,最后我把它总结成**一生的果效由心发出**。也就是说,一个人心里怎么思量,怎么想很重要。如果你想的方式是狗的思想,那活出来的就是狗生;如果你的思想像非洲大草原上公狮子的想法,那活出来的就是个狮生;如果你心里的想法是神的想法,人生就变成神生了,这一生可不得了。

不管你今天是什么年龄,你听我讲这些都不晚。如果你才十几岁,那你可比我幸运多了,在这个年龄就能够学到这种功课。我想如果我十几岁的时候就会这些,那现在肯定不得了!如果把我们这一段时间所学的做个总结,其实都落在一个最基本的根基上,人一生的果效由心发出。 我觉得**人一辈子的问题就是人自己**。我们自己的心怎么思量,最后的结果就怎样。有人说:“那不对。你看我们家隔壁那小伙子,没考上大学,就是因为他家庭环境不好。”这要讲家庭环境,我们家的环境是最糟的,但是我不但考上了大学,还考了一个好大学。那是什么原因呢?我们家的孩子也不都这样,都各有各的想法。 **人一辈子心里有什么样的想法,就会养成什么样的习惯**。今天我再说一次,不管你现在是多少岁,还是那句话:**一生的果效由心发出,跟外面的东西没有关系**。大家在中学的时候,哲学课有没有学过“外因要因着内因起作用”,中国人自古以来,都对这些东西了解得很深。

前段时间,一个著名的中医专家就新冠病毒谈了自己的观点。他说,西医天天研究各种病毒,而细菌、病毒这些都是人外部的东西。可是,有一个神奇的现象,今天我们在大千世界里,你会发现有一些人碰到病毒,他没生病;有一些人碰到病毒,他就生病了。那是什么原因?没人能解释的清楚。这个中医专家就讲:“其实我们中医研究的是人身体本身。” 我读过相当多关于中医的书,对中医有一点了解,我觉得这个中医专家说得好,就跟我们在哲学课上所学的,就是**外因要因着内因才能起作用**。病毒要因着人的身体本来的状况才能发挥它的作用。如果这个人的身体状况非常好,这不是单指肌肉发达,而是说人的身体里面非常平衡、非常健康,即使这个人碰到了病毒,病毒在他里面不起作用,他也没事。 如果是因为这个人里面发生了状况,病毒就来了,结果他就中了新冠。不是因为别的,就是中了新冠的人,有的人症状很重,有的人症状很轻。为什么呢?因为身体的状况不一样。 不论是从哲学的角度还是从中医的角度,我们研究的都是人里面的问题。今天我也告诉你,**人里面的东西才是关键**,外面的条件我们也没那个本事去改,也没那个本事把外面的环境改变成适合我们的环境。你要是尝试的话,你可以去要求,那谁又能听你的呢?你又不是皇上。就算你是皇上,也不一定有人听你的。问题就在于改变我们里面,就成了这一门课程的关键。那要改变我们里面的什么呢?要改变我们里面很多错误的东西。

我问你,你没跟我学习这些东西之前,你知道这些东西吗?你不知道。哪有人天生就知道的。有的人他不是个自然人,他所有的反应都是他天生的一种反应,**与生俱来的那套反应是一种无知的状态**。所以,我要告诉你,我们讲了一大堆的内容,比如积极主动、以终为始,我想大家有必要回去再听一下,什么叫要事第一?那我要事第二怎么办呢?也没讲第二。要事第一,就讲了一个人得有知识。 前段时间,我分享了一篇道,叫《神的百姓因无知而灭亡》。如果一个人无知,就靠着他天然的那点反应,这辈子能好得了吗?我见过最多的人,就是从十几岁到二十几岁没读几本书,二十几岁到三十几岁也没读几本书,那他都干什么去了?扯淡去了! 三十几岁到四十几岁什么也没学,除了年龄长,皱纹长,识别善恶长了,爱面子长了,其他什么也没长。你说这人到老的时候能好吗?好不了啊!从四十多到五十多什么都没长,褶子长了,脖子变粗了,眼袋变大了。如果再往下整,最后这一辈子就这么着了。今天咱们不能这么过了,咱们得有知识。 你有没有看见一些人闲着没事生气,有很多人看这个看不惯,看那个也看不惯,反正就是不喜乐。我就纳闷了,你到底是跟谁较劲呢?你整天不蒸馒头,要争口气,整天斗气,到底要干什么呢?你是斗鸡、斗狗、还是斗鱼啊?我看你干脆改名叫小斗吧!整天就是喜欢较劲,我也非常诧异,世界上怎么会有这么多爱较劲的人。 我见过一对夫妻,到了八十多岁还斗气。还有一对老夫妻,到了八十多岁,那老头跳楼了,你说这俩人都这个岁数了,还天天吵架,吵架都成了他们家的娱乐活动啦!可能他们不吵架、不干仗,觉得闷得慌。大家慢慢仔细去看,这些都叫做无知,他最重要的事就是斗气、干仗。

有人说非洲平原上,有一种动物叫做蜜獾,蜜獾这种动物你看它那小样,很倔,后来人家给它起名叫“平头哥”。有人说这“平头哥”要么就是正在干仗,要么在干仗的路上,一辈子谁都不服。我是服了,我是真服气。有的夫妻俩在一起没事就喜欢干仗。你看我一眼,我看你一眼,你瞅啥,瞅你咋地?就这么干的。好玩吗?好玩。那你现在有知识了,你还能干这些吗?“平头哥”也不能变成斗鸡头啊!“平头哥”变成斗鸡头也麻烦。 今天我们要变得有知识,有了知识以后,我们哪有时间整天干那些烂事啊?我就发现人无知是一个非常闹心的事。所以,今天我想给大家总结一下这一段时间所学习的东西,就是要大家能够重新反思,**不要做一个愚昧无知的人**。 **天然的人不是一生下来就有知识**。你看刚生下来的小孩,一开始都白白胖胖的,看起来十分可爱。长着长着距离就拉开了,为什么?长着长着,有的人会学习,有的人不学习,就成了一个胖娃娃。一说话傻不啦叽的,一开口就说:“我要喝奶。”到了十几岁了还这样说:“妈,我要喝奶。妈,我要拉屎。”听着就不太像样,所以说,随着年龄的增长,距离就拉开了。 我小时候跟着我表哥、表弟一起玩,一人穿一个开档裤,那个年代大家都一样,小孩在一起和泥、做泥娃娃,他们玩我也玩。但随着年龄的增长,距离拉开了。我穿一套西装,一看是一个知识分子,挺好的。我那表哥在农田里干活,随着年龄岁月,穿个西装,一看还是那样,其实他穿什么都是那样。 人透过学习有了知识以后,他的相貌和修养都会改变。所以,**人透过学习后会从一种无知、愚昧的状态里面出来**。你慢慢观察人心里装着什么,表情就是什么样。前段时间,我遇见一位五十多岁的人,他一笑起来带着一股傻劲,为什么呢?五十多岁了,从来不学习。

**人活着需要学两种东西:一种是关乎自己成长的,另外一种是关乎跟人交往的**。跟人交往的,那是更高深的,所以,我把这些分成两类。第一类,跟我们自己做事有关;第二类,跟人交往有关。 **做人必须会说话**。我把活着这件事分为做事和做人两类。人不能把自己关起来,你得跟人家交往,一交往就能看出你是在人家上面还是在人家下面,还是你是一个很优秀的下属,这事就显得很重要,这事全在乎你心里到底装的是什么。 等你心里装的知识多了以后,我给你发一个小小的预言,随着你在我们当中不断的成长,学着学着你开始改变,等你开始改变,你在大千世界里面,不管是在公司里,还是在家里,你慢慢观察人的行为模式,你就会发现原来很多人挺傻,挺无知,常常喜欢瞎整,这时候你再一想,原来自己以前跟他一样傻啊!

我们来做个总结,我告诉你,我们中国的古人都在这些事上琢磨,有的人琢磨得多,有的人琢磨得少,琢磨得多的人就写了几本书。目前在中国对心理活动琢磨得最好的人叫做王阳明。王阳明在日本、韩国,还有很多地方都是非常有名的。 如果你问一个人:“你认不认识王阳明。”如果回答说不知道的,你就知道这是一个不读书的人。你要知道王阳明这个人很厉害,他写了一本书叫《心学》。《心学》就是专门研究人在心理上对事物的反应。日本最著名的企业家稻田盛夫崇拜王阳明崇拜得五体投地。为什么呢?因为王阳明把人的心理活动琢磨得非常的透。我现在还在讲:一生的果效由心发出。 我们讲的《七个好习惯》,前三个好习惯是关乎你做事的,后三个好习惯是关乎你做人的。做人就得跟人交往,前三个好习惯是关于做事的,当然也是跟做人有关。人心里的活动是非常重要的,怎么才能看到人心里装的是什么呢?有人说,试一试就知道了。因为试一下你就会看到他的反应。看到他的反应,就知道他心里装的是什么。人受了刺激到他对事物产生的反应,这一段的距离决定了他人生的关键。

前段时间,在深圳有一个在社会上混得风生水起的大哥,买了个豪车——玛莎拉蒂,一驾挺好的。于是他带着老婆出去,结果碰到了一个保安。这保安也是没事找事,也刚好跟这个玛莎拉蒂并驾齐驱,到底怎么并驾齐驱,我也不知道。我就编一段,一个驾着电动车,一个开着玛莎拉蒂都停在那红绿灯的前面。可是那玛莎拉蒂是混过社会的,他不欺负人就难受似的,他就使劲挤那个电动车,这是我编的。 这个开着豪车的大哥挤的开电动车的这个人是一个保安。结果这保安就轻轻敲着车门说:“大哥,您行行好。”大概就是这个意思,他这一敲车门,这个豪车大哥和他老婆就下来了,下来以后就说:“你敲我车,你得赔。”我就奇怪了,是撞车了吗?难道你这车不能敲吗?事实上还真不能敲,一敲人家就让你赔钱。你想想骑电动车的保安怎么能赔得起玛莎拉蒂呢? 最后这个保安把玛莎拉蒂大哥用刀子给捅死了,玛莎拉蒂也驾不了啦!死了,只能去坟地里了。你说,那么大的马路非得跟人家抢什么!混过社会的大哥被一个保安给捅死了,捅完了还在那骂,其实也就是一脑袋稀屎,什么知识也没有。我就纳闷了,什么知识都没有也能混,而且还混得风生水起?**人受了刺激到人对事物的反应,这个时间段反应人心里面是有知识还是没有知识**。 我说,**人一生的果效由心发出**,放在这玛莎拉蒂车主的身上挺好。因无知就这样结束了自己的生命。那保安捅死人了也够受的,一生怎么办,为什么会这样呢?没有知识!奔驰大哥骂保安看门狗,你骂这干什么啊!今天大家可以问一下自己,里面有没有这大哥或者保安的反应,不管是大哥还是保安,我们都得把我们心里装的东西给弄明白了才是关键。

有一天,我去机场接个客人,就请他去新加坡最著名的一个地方吃田鸡粥,那田鸡粥坐落在新加坡的红灯区,我就先让他们过去,我把车停好再过去。就在停车的时候,不小心碰到了一部脚车,也没怎么样,但是过来一个脑袋上都是刀伤,头上还冒着青筋的人,这个人的脑袋看着很吓人,有点像那车祸现场。 他说:“你为什么碰我脚车?”我一看,赶紧跟人家道歉,连忙说:“对不起,对不起啊!”为什么?我这命可比他的命值钱啊!后来他就放了我,但是骂我骂的老难听了,什么有眼无珠,有眼不识泰山......骂就骂了,我也不跟他斗,我就赶紧走了。我心想:“神啊!这是什么人啊,以后可别再让我遇到了,太吓人了。” 如果我是玛莎拉蒂车主,那还不知道谁捅死谁呢?不管是谁捅死谁,那都够受的,所以,我们里面一定要有修养,**修心养性成为一个有知识的人。不管遇到什么样的事情,都不要被动反应,要经过头脑先计算如何处理事情,然后再做出反应,这才是聪明人的反应。千万不要没有经过头脑计算过,上来就做出反应,那都是愚昧人的反应**。 **今天不管我们遇到什么样的事情,要学会用头脑思考,而不是靠冲动来反应**。遇到事情的反应很重要。所以说,很多人遇到一个事情反应出来的是无知,又遇到一个事情,反应出来的又是无知,再遇到一个事情,反应出来的还是无知,这一生就全被败坏了。**如果我们里面有知识,我们遇到事情反应出来的就是聪明的反应**。

比如人家诸葛亮遇到事情,反应出来的就不是毛毛躁躁。据说几万曹兵追杀刘备,刘备仅有几千人,那几千人怎么能打过几万人呢?关羽看到这状况就很着急,大哥,怎么办啊?不但关羽关云长着急,那张飞更是着急,只有诸葛亮早就做好了安排——火烧博望坡,这就是智慧。 诸葛亮利用他所能利用的资源,他知道自己人力资源不够,就用自然资源,自然资源就是用火烧。你再厉害你还能跟火打仗?你抱个火球干什么呢?很多人如果没有智慧就会乱了阵脚,一看曹军几万围攻我军几千,上来的反应就是,完了完了,这下肯定全完了,结果就全完了呗! **遇到事情一定要养成正常的反应,正常的反应都是经过训练,拥有解决问题的知识和能力**。如果你很厉害,自比管仲、乐毅,像这些治理国家的大才,你对事情的反应和那些无知人的反应,那完全是不可同日而语的。

我们今天讲的课,我把过去我们所学的重新梳理、总结了。希望大家能够变成一个有知识的人,今天我们学了《七个好习惯》的一点点,还有很多重要的知识需要我们不断的去装备,大家要知道**最重要的知识就是神的话**。虽然诸葛亮把自己比作管仲、乐毅,那也只不过是人的知识。后来诸葛亮五十多岁就累死在山西的五丈原。 如果说人里面装的是神的知识,那比管仲、乐毅高多了。管仲、乐毅是不能把以色列神的百姓从埃及带出来的。管仲、乐毅不能把水变成血,也不能到人家的家里把埃及人的长子都给杀了。虽然我给大家讲的是《七个好习惯》,但是有一个很根基性的东西。大家要仔细琢磨,神说:**我的民因无知而灭亡。不是对世上的事无知,而是不要对神的话,对属灵的知识无知。属灵的事决定了世界的事,用属灵的眼光看事情,很多事情就会变得不一样**。 以色列人在旷野没水了,就在旷野里跟神闹,神给他们水喝。后来又没水了,又在旷野里跟神闹,神又给他们水喝。一次一次的跟神闹,就是不能够学的有知识,所以,最后惨兮兮的死在了旷野。旷野里的以色列人,是很多人的写照,一遇到事情就抱怨。如果今天我们遇到没有水了,我们应当相信神一定会供应我们的需求。

我们讲《七个好习惯》,讲着讲着讲到这里来了。我怕大家一门心思扎进了《七个好习惯》里。这《七个好习惯》是真的很好,但是那都是属世界上的知识,不过是世上的小学。今天当我们遇到事情,我们里面的反应,就是对我们里面是否有知识的很好测试。 我花了很大的力气在讲我们心里的东西,就是**训练大家做有知识的人**。比如,一个人写程序,那都是经过训练以后,才成为了一个很有能力的程序员。编程不是照着自己的意思想怎么学就怎么学,而是有一套完整的编程规律。人一旦掌握了编程的规律,写出来的东西就会很规矩,很板正。如果没有受过训练,就不会照着编程的规律,就会瞎编,写出来的东西就会乱哄哄,一坨一坨的。 我们人遇到熟悉的东西,就会用我们的知识去处理,遇到不熟悉的东西,就会用我们天然的性情去处理,你就会发现你在那个层面是无知的。如果你在那个地方是无知的状态,怎么办?就要不断的填补上。 有个业务员,他的老板跟他说自己实在脱不开身,就让他代替他的老板去招待其他的老板。结果他不知道怎么处理就直接给拒绝了,也不知道私下里学习一下。如何招待这些老板?这招待人就得喝酒啊!那你不会喝酒怎么办,就得告诉人家你不会喝酒,也不能喝,喝了以后会耍酒疯,甚至会出人命。 如果以茶代酒,也是相当好。人家喝酒,你就以茶代酒敬人家一杯,跟人建立一个关系。这都是与人交往很正常的反应。跟人交往,杯子里到底是酒还是水,其实真的不太重要,重要的是你说出来的话。如果说出来的话,很有知识很有见解,人家一听就很舒服,这关系能建立不起来吗?**很多人的问题是不肯学习,不肯成长,遇到事情就喜欢照着自己里面天然的反应,而不是经过头脑的计划、思考、总结,整出一个很有效的学习素材**。

今天大家无论遇到什么环境,都要开始有知识的反应。我们前面学了三个好习惯:积极主动、以终为始、要事第一。后面三个是双赢思维、知彼解己、统合综效,都是跟如何与人相处有关。比如双赢,你了解人家的利益,也了解我们自己的利益,跟人建立一个双赢的模式。与人交往,把自己无知的领域变成有知识的领域,最后就到了第七个习惯,不断成长! **遇到事情反思、总结,然后就不断的成长起来了。下次再遇到事情,就不再像以前一样反应了**,这就是我们给全书做的一个总结。不管你岁数多大,我给你一个建议,把你过去这么多年所做的错误的东西,重新总结,梳理一下,把愚昧的地方列出来,那你就是一个聪明人。当再次遇到同样类似的事情,就会有拥有知识的反应。 **要想做个有知识的人,就要常常思考,常常总结,做好计划,规划好如何做,把事情给整明白了,养成做事有思考、有总结、有规划、有计划的习惯,你就会不断的成长**。成长的果效就是一生的果效全是由你的心发出。如果你今天活得不怎么样,状况很糟,千万不要在环境当中找原因,因为原因就是我们自己。 今天我们的这个课程就画上了一个句点,大家都在各自的范围内不断的落实,都很好!我们的课程是结束了,但是要落实的东西还远远没有结束,因为这是一个习惯,愿大家把这些习惯都能融在我们的生活里。 如果你碰上一个看起来让你纠结痛苦的事情,经过计算,思考,总结成为让你喜乐的事情。无论你遇到什么样的事,想起我们这个课程,然后把一个好事变成一个更好的事,把坏事变成一个挺好的事,结果一生活出来的全是好事。 愿神祝福大家!
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