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【Bible Study】Judges Chapter 9 - All Divine Retribution!

2024-12-25 1,167 Judges

Good day to all. Let us delve into the ninth chapter of Judges, themed "All Divine Retribution." There is an old Chinese saying: "It's not that retribution does not come, it's that the time has not yet arrived," suggesting that everything is divine retribution. Upon careful reflection, some stories in this world are somewhat terrifying, and some events, once they occur, are hard to reverse. One just does not know why things turn out the way they do.

When I read the ninth chapter of Judges, I was quite perplexed, not knowing what this chapter was about. In fact, our generation is also chaotic. One moment, one country attacks another; the next, another country bombs another. No one can clearly explain what is happening. Many people die, and we often think these people die unjustly. But I tell you, God is not mistaken, nor are the demons. It is merely that our human perspective is flawed. All things are under God's control, and are all divine retribution.

I. Gideon's Political Wisdom and Worldly Hopes Became His Snare

Do you know where these events began? It all started after Gideon's victory, when everyone wanted him to rule Israel. Actually, I tell you, it would have been quite difficult for him to govern well. Why? Because some would listen, and some would not. The Ephraimites said, "Gideon, you rascal, why didn't you call us when you struck down the Midianites?" It is difficult to be a political figure. If we can avoid it, we should. It is best to be an ordinary person, protected by God. But did Gideon want to govern? Yes, he did. But could Gideon manage? He could not.

So Gideon devised a plan: "I ask you each to give me the gold earrings you took as plunder." As a result, he collected quite a bit and made an ephod out of the gold. You must understand what an ephod is for. It is worn by priests to divine the future. People came to Gideon seeking answers to various matters. There were many calamities and problems in the world, making things difficult. It is similar to how we serve people; they have many problems. Sometimes it is hard to manage, and so it was for Gideon.

If you manage a church, you cannot do without this ephod. It is the same among us, and in the church. Some churches, when they pray, assemble a prayer team. Do you know what the pastor's prayer team does? It endorses him. What does a pastor establish a prophetic team for? To do the work of the ephod. Otherwise, some will not listen. If you say, "This is what God said," everyone will be quiet. So no one dares to act otherwise.

But sometimes, that is not the case. Everyone must remember that not everything I say comes from God. Everyone should learn to be wise. I do not want to make anyone ignorant. We should all read the Bible and discuss it together. I am not the possessor of truth. I often make mistakes, so you should know that I do not wear this ephod thing.

There was once a pastor who said from the pulpit, "Everything I say on this platform comes from God." I was sitting below, and when I heard this, I thought, "Oh no, Gideon's ephod has arrived." As a result, Gideon's political wisdom has been powerful to this day. I do not have that courage. Why? Because this thing is worldly. I do not want to be famous. I want nothing. I just want to thank God and hope that I do not invite retribution while I am still alive.

It is no joke when one invites retribution. I hope everyone can understand God's Word with me. Do not think that everything is divine retribution. Can I bring retribution upon you? What can I bring upon you? It would be good if I did not suffer retribution myself. I am not the possessor of truth, but I am a very earnest seeker.

So after this ephod was made, the eighth chapter of Judges became a snare for Gideon's family. Now, this snare is in the ninth chapter, and it is explained very clearly. Later, Gideon ruled Israel, and he wanted to build a large family. This is very subtle, but I managed to read it. Remember, these are all worldly hopes—to become a large family. If someone says, "Teacher, let's make the church bigger and stronger," I would look and say, "We don't have that ability."

Someone said, "Teacher, there are marketing experts who can help you and turn you into a world-renowned pastor." I would smile foolishly and say, "We can't do it. I just hope I don't invite retribution. What bigger and stronger, world-renowned pastor? May God have mercy." So Gideon had a mindset of becoming bigger and stronger and had seventy sons. But if you want to manage these seventy sons well, that is not easy. Gideon wanted to become a very large family, and he worked hard at it. It is like a boar, you know? There is a type of boar that is not raised for meat but for breeding. Its genes are very powerful in transmission.

Gideon toiled his whole life, having seventy sons. How easy is it to have that many? Oh, it's exhausting. But he was pretty good, quite impressive, even more so than a breeding boar! I hope everyone won't pick on me for saying this. I am just saying what this thing of becoming bigger and stronger is all about.

What are we reading? We must return to the Lord's Prayer: "Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven." Let God do what He wants to do. I used to have it too. Who wouldn't want the church to fill the entire stadium? Holding a long pole, hanging a camera. My goodness, now they use drones. It goes around in a circle, and the video looks amazing.

Gideon also had a concubine from Shechem. Actually, he was not that old, so his son, Abimelech, was still the eldest among the seventy sons. Can you understand that? You know he was powerful. We don't know if he was the eldest, second, or third, but Abimelech was an elder brother. Gideon named him Abimelech. Do you know who Abimelech was? Abimelech was a Canaanite chieftain, a king. Abimelech is like those we hear about, such as Liu Bang and Xiang Yu, or Cao Cao, Sun Quan, or Liu Bei. Abimelech was quite powerful.

Why name him Abimelech? Why give him a foreign name? It all reveals Gideon's dream. He admired it, but it all fell flat. So when this kind of thing happens, what Gideon sowed in his era, I tell you, did not really come to pass in Gideon's life. Where did it come to pass? It came to pass in the lives of his sons.

If you encounter this kind of thing, can you solve it? Let's pray for him. Is it useful to pray for Abimelech? No. I tell you, this matter is a bit mysterious. It is like old Eli. Do you still remember him? I must tell you that if those who serve God fall into the snare they have woven themselves, prayer is useless. This is why many of our prayers are useless. Why are they useless? Because this curse is too severe.

If someone in your family, in your ancestry, served God—oh my goodness, like old Eli—when God cursed him, He said, "Prayer and sacrifice are useless." That is to say, no one in Eli's family lived to old age. They all died in middle age. In fact, the matter of Gideon's family was irreversible. This is divine retribution. David killed Uriah, and what happened? The sword never left David's house. This thing is powerful! Someone said, "I will pray for David. I will assemble a prayer team of 30,000 people to pray for David, to pray for the families of old Eli." Is it useful? No.

What is useful? I tell you, if there is someone in this family who understands spiritual things, who begins to desire God, who hopes to love God, who has a deeper understanding of God's Word, this person can come out of this curse. This person will be fine from then on in this family. The sword will not leave their house, but their own house will be fine. This is what I have gained from reading the Bible. I may not say it so accurately, but I can get this little clue.

For example, Gideon's seventy sons were killed, but the youngest son, Jotham, was not killed. Why? Because he had spiritual knowledge. Gideon's political wisdom and worldly hopes became his snare. In the end, what happened? It all fell apart, all went down the drain. They didn't even pass the third generation. The second generation was finished. As for Jotham, he later became obscure. No one knows what happened.

II. What Gideon Sowed, God Will Repay

Remember, a person reaps what he sows. I worry that some things we sow without fearing God, only looking at the problems before us. Gideon looked at the problem and said, "What should I do?" As a result, he thought crookedly. He thought within the worldly logical system. He thought within the moral concepts. He thought within the worldly political knowledge he had learned.

After Gideon died, the development of the story was not under control. He himself did not know where he went wrong until he died. He did not know. Perhaps after he died, his spirit was in heaven, and he saw the foolish things he had done were over. Basically, there was no turning back. This is not the example Jesus gave in the Bible. There was a rich man who died and went to hell. A bamboo skewer was inserted from his anus, all the way through his mouth, and he was roasted on the charcoal fire, turning around and around. When he turned around, his eyes looked up, and he saw Abraham from afar. "Oh my goodness, my ancestor Abraham, quickly send someone to notify my family not to come to this place." Abraham said, "No, even if someone rises from the dead, they will not believe."

So what Gideon sowed, God will repay. I ask you, who is Gideon? Was Gideon not a man chosen by God? If a man chosen by God is still like this, then those not chosen by God, like these people of Shechem, will be even more so. So the development of this story is very interesting. It is not under control. You will find that things naturally go down. I will give you some hope. Only one thing can solve the problem: you begin to learn to recognize the spiritual world, and you begin to learn to love God and fear God. So those who fear God will surely come out of these things.

The things of your ancestors, those stories that are out of control, when they come to your generation, and you begin to love God, you are placed in God's hands. From then on, God begins to control you. How wonderful! A lifetime in God's hands. Some people are in the hands of demons. Where do the demons come from? They are sent by God. Do you say there is hope? There is hope. Don't be afraid. What are you afraid of? Be afraid of messing things up and sowing curses.

Now the political struggles in churches are very intense. Thank God, our church does not have this thing. Why? Because we cut off this root from the beginning. As for whether there will be this thing after I die, I do not know. As long as I am alive, I will not pursue this thing. I only pursue one thing, and that is to fear God. Don't mess things up, or you will bring a curse upon yourself. God is surely a God of retribution. Do not wait until you suffer retribution to think of praying.

So after Gideon sowed, after he died, oh my goodness, the story became exciting. He had a son named Abimelech. Abimelech's mother was a very interesting thing. His mother was a concubine, a foreigner. What was Abimelech described as by Jotham? Described as a thorn bush, a troublemaker in his family. Do you know what a troublemaker is? A mind full of bad ideas. When you were in school, did you find some bad boys who were very bad? Hard to deal with, a belly full of bad ideas, always doing bad things.

What was the matter with Abimelech? Other people's mothers were wives, but his mother was a concubine. Do you know? The Israelites were petty. These Israelites had a characteristic. Didn't Moses say that they could not marry foreigners? When Abimelech's brothers saw him, they narrowed their eyes, curled their lips, and giggled. This action was quite irritating. When Abimelech saw this, he clenched his fists tightly. They didn't say anything, just said, "Concubine." As a result, Abimelech was so angry that he clenched his fists tightly. So he was a thorn in the family.

When Abimelech was angry, he secretly practiced martial arts every day. I tell you, Abimelech's martial arts were very strong. Why? Because he thought, "I want to be great. I will be even more powerful than my father in the future. My father had seventy sons, but I will have seven hundred." That's roughly the idea. The Bible doesn't say that. Abimelech secretly made up his mind. He didn't know much about curses. So Gideon's matter began to suffer retribution from what he sowed. We must know that people's hearts are in God's hands.

What did Abimelech plan? He thought, "When my father dies, I will find my uncles." His mother's family was very powerful. His mother's family probably had many brothers who were a very influential family in Shechem. Then what happened? Abimelech went to his uncles. In fact, at that time, he began to cultivate a good relationship with his uncles, his mother, and the people of Shechem. How did he cultivate it? Gideon was the king of Israel. That area was under Gideon's management. He was Gideon's son, and he cultivated the relationship very well.

The people of Shechem were Abimelech's base. Abimelech thought, "I must take revenge in the future." He began to think like this in his heart. In fact, people do not know much about curses. People must understand what a curse is. I really hope that brothers and sisters can know what a curse is. If people do not know what a curse is and go ahead and do it, it will be difficult to pray in the future.

Being cursed is too powerful, because God is repaying Gideon. It's not that his ephod and his worldly dreams became his snare? Many things have cause and effect. Don't think that only Buddhism has cause and effect. If we carefully study the things of this world, there are few things that do not have cause and effect. They all have cause and effect, because this is all controlled by the spiritual world. The ending has already been determined. So these things that Gideon sowed, the ending has already been determined. Seventy sons were killed. Who killed them? His own son, Abimelech, killed all the other sons. The relationship here is very subtle. So the relationship between people is actually a spiritual matter.

III. Jotham, Gideon's youngest son, possesses some spiritual knowledge

How did Jotham come to have this spiritual knowledge? We need to examine him through his words. We can see it from two things: first, what he said; second, he escaped a calamity. Why did Jotham escape? Don't you find it strange? All the other sons were killed, but he alone escaped. I tell you, it must have been God's protection. What about the other sons? The others were not much, they had no knowledge of the spiritual world.

If you have some knowledge of the spiritual world, you will have less desire for the things of the world. The deeper one's desire for the things of the world, the less one knows about spiritual things. The more one understands spiritual things, the less one hopes for worldly things. Let's, brothers and sisters, start pondering this. What did Jotham say?

When it was told to Jotham, he went and stood on the top of Mount Gerizim, and lifted up his voice and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you. The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us. But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees? (Judges 9:7-9)

What kind of person could say this? One must have some spiritual knowledge. That is to say, this is not representing the olive tree, or the fig tree, or the vine, or any other tree. Jotham is talking about himself: I don't want to do this, I don't want to be promoted over the trees, I don't want to inherit my father's reliance. I just want to be an ordinary person. I don't want to pursue becoming bigger and stronger, I don't want to be promoted over the trees, enjoying the benefits of this power.

If we look closely at this generation, what do people climb up for? Is it good to keep climbing to the top? If you are in Korea, what do you climb up for? Jotham understood these things from a young age, he saw through the things of the world. Some say: Well, his father was rich, his family didn't lack anything, so he didn't want it either. Jotham didn't want to be in this power struggle, thank God! Protected by God, he escaped a calamity.

And where did Jotham run to? He ran to Mount Gerizim. Do you all know about Mount Gerizim? In the days of Joshua, the priests of Israel carried the Ark of the Covenant, and a group of people faced Mount Gerizim, facing Mount Ebal, proclaiming blessings and curses. In the heart of this little Jotham, he already had a deep understanding of blessings and curses. He saw that the curse was too powerful! So Jotham went to Mount Gerizim and proclaimed a curse. This curse wasn't just about what he said, his words were according to God's will. Jotham clearly knew that if people could honestly and uprightly treat Gideon and his whole family well, everything would be fine. Now the thugs of Shechem, and his brother Abimelech, killed all seventy of his father's sons at that rock. So Jotham said:

But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech. (Judges 9:20)

Was it devoured? It was. How did it happen? I tell you, after this little Jotham finished proclaiming, God saw that this child was good, and did according to his words. God said: Jotham, what you said is very good, I will accomplish it according to your words. And so he cursed Abimelech and the men of Shechem. I tell you, God will not make a mistake, nor will the devil, only people make mistakes.

So we learn a deep lesson from this, to understand spiritual knowledge, to understand Mount Gerizim, and to understand Mount Ebal, and to understand the blessings and curses proclaimed by Joshua. What is that? That is Deuteronomy chapter 28. Have you all read it? Read it carefully. Why didn't it happen sooner? Why did it take so many years? That's how God works, he lets people's sins reach their full measure. This is very interesting.

IV. Abimelech, Gideon's son, and the men of Shechem, what they sow, God will repay

You think what Gideon sowed, God will repay? What Gideon sowed, God will repay. What about what Abimelech and the men of Shechem sowed, will God repay? God will repay in the same way. What about what you and I sow, will God repay? God will also repay. So the problem lies here. What does Abimelech value? Abimelech values this power. Remember, as a pastor, you must value the responsibility on your shoulders, because this responsibility can bring God's presence, serving people, blessing people, this is our responsibility.

Actually, the things we hold in our hearts are quite evil. I feel that Abimelech is so impressive, he became the king of Israel. There was no king at that time, but he began to rule. Abimelech thought: I want this power, I want to get this power, to be promoted over the trees. Israel is God's kingdom, the Israelites are God's people, how dare you play like this? Replace God? And even more outrageous is that Abimelech took money through these people from his mother's family. Where did this money come from? It came from the temple of Baal-berith, and he dared to receive it.

After Abimelech received it, what did he do? He hired some thugs. These thugs had green dragons on their left and white tigers on their right, and a ribbonfish tattooed around their waists. Why not tattoo "Serve the Country with Utmost Loyalty"? No. These thugs robbed and plundered. After a few days, after hiring them, what happened? They killed all of Gideon's other sons. Abimelech was quite powerful. Who can control thugs? A black boss. So Abimelech had developed the skills of a black boss from a young age. As a result, he killed all seventy of his younger brothers, playing political tricks quite well. The men of Shechem made him king to rule over them.

Later, no one in that place wanted to do this job. All twelve tribes of Israel were under Abimelech's name, and he suddenly controlled all twelve tribes. Who dared to compete with him? A group of gangsters around him. If you competed with him, if you said: I'll manage it, people would disappear tomorrow, no one would know where they went. If you called the police, the police wouldn't know where you went, you'd vanish from the face of the earth. Abimelech used this to manage people.

Some say: Didn't the seventy people resist? They were all thugs. Of course there was resistance, how could there be no resistance? But how could Gideon's sons compare to this Abimelech who had been wounded? The other sons were all pampered, they were all young masters, they couldn't do anything except spend money. But Abimelech was so intelligent, he was enduring hardship and biding his time, he was highly skilled in martial arts. Who could beat him? No one could beat him.

Abimelech had either a ten-foot spear or a Green Dragon Crescent Blade in his hand. How could you fight? You couldn't beat him. He was powerful, and he also led a group of thugs, all of whom had some martial arts skills. As a result, Gideon's son Abimelech did this series of things, very good. The second year was also very good. Abimelech led a group of people to collect taxes everywhere. They saw a market and made people pay taxes and take money, collecting from house to house.

Once Abimelech managed all of Israel, my goodness! It was a black evil force, all the management methods of the black society. Some small vendors had a hard time. Abimelech had killed his brothers, he didn't care about his father's feelings, would he care about your feelings? When Abimelech came out, it was scary, with a green dragon on the left and a white tiger on the right, and a ribbonfish tattooed on his chest. Who dared to fight him? They still had to pay.

The small vendor said: Boss, I just paid yesterday. Abimelech said: Say it again! As a result, some people were stained with blood in the market. He was much more ruthless than the city management, could the city management compare to him? Abimelech was much more ruthless than the city management, no one dared to say a word, the Israelites were terrified. As a result, this person became more and more evil, and the team grew stronger. As long as they had a green dragon on the left and a white tiger on the right, they all ran to him to sign up: I'll work for you. Abimelech thought it was very good, did you have a green dragon on the left and a white tiger on the right? A ribbonfish tattooed around your waist? My goodness! That was a black evil force.

Do you know? In the building materials industry, where does the yellow sand come from? It's dug from the ground. Coal is also dug from the ground. These mines all belonged to Abimelech's family. How could they not be rich? The first year was very good, and the second year was also very good. I don't know how many good women Abimelech took? We don't know. Not only did he take them himself, but his subordinates also took them. The whole of Israel was shrouded in darkness.

If a person's evil is not so serious, God will give him more years; if a person's evil is serious, God will give him fewer years. When a person's evil reaches its full measure, he will be full of evil. As a result, Abimelech filled it up in three years. How ruthless was Abimelech? The work Abimelech did was more than that of Sodom and Gomorrah. They took decades to reach their full measure of evil, but he filled it up in three years. My goodness, the evil was put into that big jar, the pipe was so thick, it was thicker than the pipeline that transports natural gas from Siberia. In addition to what Abimelech did himself, Abimelech's subordinates also did it together.

As a result, in three years, God sent an evil spirit, God sent an evil spirit between Abimelech and the men of Shechem. You think God doesn't repay? God repays. Alas, in this generation, people should not do evil. There is a saying: When you come out to mix, you have to pay it back sooner or later. Abimelech didn't know that what he was doing had to be paid back.

So Jotham hid in a small place, waiting there. I tell you, this Jotham is also very interesting. He proclaimed the curse every day: The fire that comes out of Abimelech will devour the men of Shechem; the fire that comes out of the men of Shechem will devour Abimelech. Interesting, isn't it? As a result, the men of Shechem and Abimelech began to have conflicts. They used to have a good relationship, how did it become bad?

People's thoughts are a spiritual thing. Thinking this way and that way, even the king's thoughts are in God's hands. Are the people's thoughts in God's hands? They are also in God's hands. So the men of Shechem thought and thought, and found: Why should I support this Abimelech? Isn't he Gideon's son? You think you are called Abimelech, and you are the same as us men of Shechem? You even have a name like our Gentiles, you are just an imposter. After three years, they reacted. Actually, they should have reacted long ago, but that's how people are.

Later, a man named Gaal suddenly appeared, and another man named Zebul. Zebul should be from Abimelech's uncle's side, plus Abimelech, this is "Three-bul", it seems there is a company called Samsung, but this is the Three-bul company, it's a mess, and they started playing the Three Kingdoms. As a result, what happened? Everyone reads this story with a confused head, you hit me, I hit you, fighting back and forth.

That Gaal was not resistant to beating, and was beaten badly by Abimelech, and the men of Shechem were also beaten badly. The fire that came out of Abimelech burned the men of Shechem. The fire that came out of the men of Shechem burned Abimelech. What is all this? A mess. We really can't figure it out. As a result, fighting and fighting, Abimelech saw: Fortunately, I practiced martial arts in my early years, my martial arts are powerful, I won't let you listen, whoever doesn't listen, I'll kill him. As a result, he killed a city, and killed a building. My goodness, it's amazing. Some people hid in this tower. How could Gaal attack? He went to the mountain to cut down trees, such thick trees, he carried them back alone, very powerful, right? Energetic, right? That's simply Li Yuanba, super energetic. Then he surrounded the building, lit it, and burned it. How many people were burned to death? Many people were burned to death.

As a result, the previous one was very powerful, and this one came again, and hid in the building again, and was about to start again. A woman threw an upper millstone on Abimelech's head, which was more accurate than a missile, it was all navigation in the spiritual realm. As a result, Abimelech's head was smashed open. How could it be so accurate? It was more accurate than GPS navigation, directly ending the battle.

How powerful is this worldly concept? Abimelech saw: A woman from Shechem killed me with a millstone, so he said to the soldier who carried the knife for him: You kill me quickly. What kind of story is this? It's just a farce directed by the devil. Was there retribution? There was retribution. Abimelech wanted to have some dignity until his death, he felt: I don't want to die at the hands of a woman, I want to die at the hands of the soldier who carries the knife for me. What kind of farce is this? No one cares anyway, it's recorded in the Bible, it's also very boring.

God repaid Abimelech for the evil he had done to his father, that is, the evil of killing seventy brothers, and all the evil of the men of Shechem, God also repaid on their heads. The curse of Jotham, the son of Jerubbaal, came upon them. Amazing, isn't it? I tell you, it is such people, whether in Shechem or in Abimelech's house. If occasionally there is someone who is spiritual, someone who knows God, He will be protected, so we really need to learn to fear God.

V. Fear God, God will repay

No matter what we sow, turn back to God, God can save you from this path of destruction, fear God. If you have worldly things in your mind, some moral concepts that do not conform to God. I tell you, without thinking, you will definitely attract retribution. So we brothers and sisters must learn to fear God, and not speak carelessly. When God repays you, you are powerless to reverse it.

May God bless everyone!

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大家好,我们来看《士师记》的第九章,主题叫做“都是神的报应”。我们中国人有一句古话:“不是不报,时候未到”,就是说什么事儿都是神的报应。你慢慢地仔细琢磨,这个世界有一些故事听着有点恐怖,有些事情发生的时候,很难逆转,就是不知道为什么,就整成这样了。 我读《士师记》的第九章的时候,读得一头雾水,不知道这章在干啥?其实我们这个世代也是乌烟瘴气啊,一会儿这个国家把那个国家给打了啊;一会儿那个国家又把这个国家给炸了啊。谁也说不清在干啥,反正就是死了挺多人呢。我们一直以为这些人死得挺冤枉,其实,我告诉你,神没搞错,鬼也没搞错,就是我们人的眼光不太对啊。所有的事儿都在神的掌管当中,都是神的报应。

你知道这些事从哪开始的吗?所有的这些事,就是在基甸打了胜仗后,大家都拥戴他来管理以色列。其实我告诉你,他如果真的想好好地管,这还挺难的,为什么挺难的呢?因为有的人听,有的人不听。那以法莲人说:基甸,你这臭小子,你打米甸人怎么没叫我们呢?反正做一个政治人物是很难的啊,咱们能不做就不做啊。做一个小老百姓,蒙神保守最好。结果基甸他想不想管理啊?他想啊。但是基甸他管理得了吗?他管不了啊。 于是基甸就想招:我求大家一件事儿,把你们的金子,金耳环,夺来的,都放在我的衣服里。结果收了挺多啊,就拿着金子做了一个以弗得。大家得知道以弗得是干啥的,以弗得是祭司穿在身上给人算命的。有人来基甸这求啊,这个事儿那个事儿的,这世上的灾祸、问题也挺多的。不好搞啊,就像咱们服侍的人,他们身上的问题多啊。有些时候不好整,所以基甸他也是这样的。 你如果管理一间教会,你没有这个以弗得整不了,我们当中也是如此,教会也是如此。有些教会一祷告,就整一个祷告团队,这牧师的祷告团队是干啥的,你知道吗?牧师的祷告团队是给他背书的。牧师建立了一群先知团队是干啥的?是干以弗得这活儿的,要不然会有不听的,如果你说:这是神说的。大家全都安静了,所以谁也不敢这么走。

但是,有的时候哪是那么回事啊?大家一定要记住啊,我说的话不都是从神来的,大家要学会做个聪明人啊,我不想把大家搞愚昧了啊。我们大家都要读《圣经》,然后咱们在一起探讨啊。我不是真理的拥有者,我经常搞错啊,所以大家要知道,我不穿以弗得这玩意儿啊。 曾经有一个牧师,在台上就讲:我在讲台上所讲的话全是从神来的。我在底下坐着,我一听这话,我说:完了啊,基甸的以弗得来了。结果基甸政治智慧厉害,直到现在。我可没这胆量啊,因为啥?因为这玩意儿就是属世界。我也不想出名,我啥也不想,我就想感谢神,愿我在还活着的时候,别招报应。 人一旦招了报应那可不是开玩笑啊,我就巴不得大家跟我一起能够把神的话读明白。别以为都是神的报应,我能报应你,我报应你啥呀?我不受报应就不错了,我不是真理的拥有者,但是我是一个很认真的寻求的人。

所以这以弗得整完了以后,《士师记》第八章就成了基甸家的网罗,现在这网罗到第九章了,把这网罗讲得太明白了。后来基甸管理以色列了,其实他想成为大的家族,这东西很隐晦啊,我竟然给读出来了。记住啊,这都是属世的盼望啊,成为大家族。如果有一个人来说:老师,咱们把教会做大做强。我看了看,我说:咱没这本事。 有人说:老师,有专门做营销的专家,我可以帮你,把你打造成世界名牧。我就傻傻地笑一笑,说:咱干不了,我别招报应就行了,什么做大做强,世界名牧啊,愿神怜悯。所以基甸他有一个做大做强的心态,生了七十个儿子啊。但如果你要管好这七十个儿子,那可不容易啊。基甸想成为很大的家族,他也很努力啊。就跟那种猪似的,大家知道吗?有一种猪啊,它不是养来吃肉的,它是养来配种的,它的基因传递下去挺厉害的。 基甸忙活了一辈子,生了七十个儿子还得了?哪那么容易生啊?哎呀,累够呛,不过他也挺好,挺厉害啊,比种猪还厉害呢!我说这话希望大家别挑我毛病,我就说人做大做强,这东西是一个啥玩意儿。 那我们读的是啥呢?我们读的一定要回到这主祷文里头:我们在天上的父啊,愿你的国降临。愿你的旨意行在地上如同行在天上。神愿意做啥就做吧。我以前也有,谁不希望教会的人把整个体育场都坐满了。拿着一个大长杆子,挂着摄像头,我的天哪,现在都用无人机了。转一圈,那视频看起来老厉害了。

基甸他还整了一个示剑的小妾啊,其实他岁数还不大啊,所以他生的这个儿子,亚比米勒的岁数还是这七十个儿子当中的哥哥啊,那能理解吗?你知道他这人厉害啊。咱也搞不清楚是老大,老二,还是老三,反正亚比米勒是个哥哥啊。那基甸给他起名叫亚比米勒。你知道亚比米勒是谁吗?亚比米勒是一个迦南的一个族长,一个王,而且亚比米勒就像我们听到刘邦和项羽这种人,或者是曹操、孙权,或者刘备。亚比米勒这个人挺厉害。 那为什么起名叫亚比米勒呢?为什么起个外邦人的名呢?处处都流露出这就是基甸的梦想,他挺崇拜的,结果都落了空。所以当这种事情发生的时候,基甸他那个年代所种下的,我告诉你啊,还真的没应验在基甸身上,那应验在哪儿了呢?应验在他儿子们的身上。 这种事儿你如果碰到了,你能解决吗?来我们为他祷告啊,为亚比米勒祷告有用吗?没用。我可告诉你啊,这事儿有点玄,就是老以利,大家还有印象没有?我得告诉你,侍奉神的人,如果一旦掉到自己所编织的网罗里头,祷告是没用的。这就是为什么我们好多事儿祷告一点用都没有,为什么祷告没用呢?因为这种咒诅太狠了。 如果你家族里头,祖上有人是侍奉神的。哎哟,我的天哪,就是老以利,神咒诅他的时候说:祷告献祭是没有用的。也就是说老以利家没有活到年老的,都是到了中年就死了。其实,基甸家的事儿不可逆转,这是神的报应啊。大卫杀了乌利亚,结果怎么着呢?刀剑不离大卫的家呀。这东西可厉害了!有人说:我为大卫祷告,我整一个三万人的祷告团队,为大卫祷告,为老以利他们家族祷告。有用吗?没用。

那什么东西有用呢?我告诉你,这家里头如果有一个人对属灵的事有了解,开始渴望神,希望能够爱神,对神的话有更深的认识,这个人就能够从这个咒诅里出来。这个人就从这个家族里的,从他那里往下就没事了,刀剑不离他们的家,结果他自己家没事。这就是我读《圣经》得着的,我不一定说的那么准,但是我能够得到这么一点蛛丝马迹。 比如说,基甸的七十个儿子被杀,但是小儿子约坦却没有被杀。为啥?因为他有属灵的知识。基甸的政治智慧和属世界的盼望都成了他的网罗,最后怎么着?都完蛋了,全泡汤了,还富不过三代,第二代就完了。至于那个约坦后来也名不见经传,不知道发生了啥事儿啊。

记住啊,人种什么收什么呀。我就担心有一些事儿,我们种的时候不知道敬畏神,只看着眼前的问题了。基甸当时看着问题说:怎么办?结果一想就想歪了,一想就想到属世界的逻辑体系里去了;一想就想到道德观念里去了;一想就想到他所学的属世界的政治知识里去了。 基甸死了以后,故事的发展不太受控制。他自己到死都不知道自己错在哪儿,他不知道。也许他死了以后,有灵在天,看见自己所做的愚昧的事儿已经完了,那基本上无力回天。这不是《圣经》里头,耶稣举了个例子,有个财主死后到阴间了,从屁股那里穿一个竹签儿,然后一直穿到嘴里,放在那个炭火上一圈一圈地转着烤啊,他转一圈儿,眼睛朝上的时候,远远地看见亚伯拉罕:哎呀,我的天哪,我祖亚伯拉罕呐,赶紧的,派一个人通知我家里人啊,别来这地方啊。亚伯拉罕说:不行啊,就是死人从死里复活,他们也不信啊。 所以基甸种的,神都报应。我问你,基甸是谁啊?基甸岂不是神所拣选的人吗?那神所拣选的人尚且如此,那神不拣选的,像示剑这些人啊,那就更是如此了。所以说这故事的发展很有意思,就不太受控制了,你就会发现事情就自然而然往下走。我给你点盼望,只有一件事可以解决问题,就是你开始学会认识属灵的世界,开始学习爱神、敬畏神。所以敬畏神的都必从这些东西里头出来啊。

你祖上的事儿,那些故事不受控制了,到了你这一代,开始爱神,你就交在了神的手中,从此神开始掌管你。那多好啊!一生在神的手中啊。那有的人就在鬼的手中,那鬼哪来的?是神打发来的。你说有没有盼望?有盼望。别害怕。害怕啥呢?害怕自己别瞎整,种咒诅。 现在教会里的政治斗争是很激烈的,感谢神,咱们教会没有这玩意儿。为啥?一开始咱们就把这根儿给斩断了。至于我死了以后有没有这玩意儿,就不知道了。只要在我活着的时候,我不追求这东西。我只追求一件事儿,那就是敬畏神。别瞎整,整了一身的咒诅啊。神一定是个报应的神,不要等到遭报应的时候,才想起来祷告。

所以基甸他种完了以后,在他死了以后,我的天哪,这故事就精彩了。他有这么一个儿子,叫亚比米勒,亚比米勒的妈妈是一个很有意思的事儿,他妈妈是一个侍妾,是外邦人。亚比米勒被约坦描述成什么呢?描述成荆棘,就是在他家里是个刺头。大家知道什么叫刺头吗?一脑子坏水啊,你在学校读书的时候,有没有发现有一些坏小子可坏了?很难搞的,一肚子坏水,竟干坏事儿。 那亚比米勒怎么回事呢?人家的妈妈是个妻,他妈妈是个妾。你知道吗?以色列人心眼儿很小,这个以色列人他们有一个特点。摩西不是说不能娶外邦人吗?亚比米勒的兄弟们一看见他,眼睛一眯,嘴巴一撇,然后嘻嘻嘻的,这动作挺刺激人啊,然后这亚比米勒一看,这小拳头握得嘎吱嘎吱响啊。人家没说啥,就说:小妾。结果就把这个亚比米勒气得嘎吱嘎吱的,所以他在家里头是个荆棘啊。 亚比米勒一生气,他就偷偷的天天练武功啊。我告诉你,这亚比米勒的武功还是很高强的啊,为啥呢?他心里头想:我要成大器,我将来要比我爸爸还厉害,我爸爸生了七十个儿子,我要生七百个。大概就这个意思啊,《圣经》里没这么讲。亚比米勒暗自下定了决心呢,就是对咒诅这事儿了解的不多。所以基甸这事儿就开始从种的东西遭报应,咱们要知道人的心在神的手中。

亚比米勒怎么打算呢?他想:等我爸死了,我找我舅舅们。他妈妈的那个家族可厉害了,他妈妈那个家族可能有很多个兄弟啊,是在示剑这个地方很有影响力的一个家族。然后发生了什么事儿了呢?亚比米勒去找舅舅,其实那个时候就跟他舅舅、跟他妈妈,还有跟这示剑人的关系就开始打点得不错了。那怎么打点呢?基甸是以色列的王啊,那块地方都在基甸的手下管理啊,他是基甸的儿子,把关系搞得可好了。 那是示剑人,是亚比米勒的基本盘。亚比米勒想:将来我一定要报仇。他心里头就开始这么想,其实人对咒诅了解的不多呀。人一定要了解什么东西是咒诅,我真的巴不得弟兄姐妹都能够知道什么东西是咒诅啊。如果人不知道什么东西是咒诅就去干,将来祷告也难。 受咒诅这东西太厉害了,因为神报应基甸。这不是说他的以弗得,他的属世界的梦想成了他的网罗了吗?很多事儿都有因果关系,你不要以为只有佛教有因果关系。我们仔细研究这世上的事儿,没有几件事儿没有因果关系,都是有因果关系的,因为这都是属灵的世界在操控着,结局已经定了。所以基甸种下的这些东西,结局已经定了。七十个儿子被杀,被谁杀了?被他自己的儿子亚比米勒,把其他的儿子们都给杀了。这里的关系很微妙啊,所以人和人之间的关系其实就是个属灵的事儿。

约坦他怎么就有这属灵的知识呢?那就得透过他说的话来看他这个人呢。我们从两件事可以看,第一,是他说的话。第二,是他逃过了一劫。那约坦为什么逃过一劫呢?你不觉得很奇怪吗?其他的儿子都被杀了,但就他一个人逃脱了。我告诉你,那肯定是神的保守。那其他的儿子怎么样?其他的那些儿子其实也不怎么样,他们对属灵的世界没有知识。 如果你对属灵的世界有点知识,你就对属世界的渴望少那么一些。人越是对属世界的渴望深,想都不用想,对属灵的事儿了解就越少,越是对属灵的事儿了解多,越是对世上的事儿没有那么多的盼望。咱们弟兄姐妹开始琢磨这事儿啊。约坦说了什么话呢? **有人将这事告诉约坦,他就去站在基利心山顶上,向众人大声喊叫说:“示剑人哪,你们要听我的话, 神也就听你们的话。有一时,树木要膏一树为王,管理他们,就去对橄榄树说:‘请你作我们的王。’橄榄树回答说:‘我岂肯止住供奉 神和尊重人的油,飘摇在众树之上呢?’(《士师记》9:7-9)** 什么人能说这话?那还不得有点属灵的知识啊。也就是说这个不是代表这个橄榄树啊,还是无花果树啊,还是葡萄树啊,还是什么树。约坦是在说他自己:我不想做这个事儿,我不想飘摇在众树之上,我不想传承我爸爸的依托。我就想做一个平民百姓,我不想追求做大做强,我不想飘摇在众树之上,得尽这权力的好处。

我们仔细看这个世代,人爬上去干啥呀?一直爬到最上面能好啊?如果你在韩国,你爬到最上面,你爬上去干啥呀?约坦从小就对这东西有点了解,对世上的东西看得比较透啊。有人说:哎呀,还是他爸有钱,家里不缺,所以他也不想。约坦就不想在这权力的纷争之中,感谢神!蒙神保守,逃过了一劫啊。 而且约坦跑到哪儿去了呢?跑到基利心山上去了。大家对基利心山有了解吗?约书亚年间,以色列的祭司抬着约柜,有一群人冲着基利心山那边儿的人,冲着以巴路山,宣告祝福和咒诅。在这个小小的约坦的心里头,他已经对祝福和咒诅有很深入的探讨了,那一看,哎呀,咒诅这东西太厉害了!结果约坦就到了基利心山上宣告了一个咒诅,这咒诅其实不是说他说的话怎么样,他说的话是照着神的心意说的呀。约坦很清楚的知道如果人能够诚实正直地善待基甸和他的全家,不就没事了吗?现在示剑的几个匪徒,和他那个哥哥亚比米勒,把他爸爸的七十个儿子全给杀在那磐石那里。所以约坦说: **不然,愿火从亚比米勒发出,烧灭示剑人和米罗众人,又愿火从示剑人和米罗人中出来,烧灭亚比米勒。”(《士师记》9:20)**

烧灭了吗?烧了。那怎么整的呢?我告诉你,这个小小的约坦宣告完了,神一看这孩子挺好,就照着他的话做了。神说:约坦,你说的甚好,我就照着你的话成就。然后就这么咒诅了亚比米勒和示剑人。我告诉你,神不会搞错,鬼也不会搞错,只有人会搞错。 所以我们从这里头学一个深深的功课呀,要了解属灵的知识啊,要了解基利心山,也要了解以巴路山,也要了解约书亚所宣告的祝福和咒诅。那是啥?那就是《申命记》第二十八章。大家有读过吗?好好地读啊。那为什么不早点成就呢?非得还整了这么多年呢?神做事就这样,就是让人恶贯满盈啊,这事儿很有意思。

你以为基甸种的,神报应啊?基甸种的,神报应。那亚比米勒和示剑人种的,神报应不报应?神照样报应。那你和我种的,神报应吗?神也报应。所以问题就在这儿,那这个亚比米勒看重啥呢?亚比米勒看重的就是这个权力,记住啊,做了一个牧师,一定要看重自己身上的责任,因为这责任可以带来神的同在,服侍人,祝福人,这是我们的责任。 其实我们心里头装的这些东西,挺邪性啊。哎呀,我就觉着这亚比米勒,你说多神气啊,成了以色列的王。那时候还没有王呢,他就开始管理了。亚比米勒就想:我就想有这权力,我就想得到这权力,飘摇在众树之上。以色列是神的国呀,以色列人是神的百姓啊,你敢这么玩?取代神?而且更离谱的是,亚比米勒还透过他母舅家的这些人拿钱,这拿的钱是从哪来的呢?从巴力比利土的庙里拿的,给了这个亚比米勒,他也敢收。 亚比米勒收完了以后,他干了一些什么事呢?他就雇了一些匪徒啊。这些匪徒左青龙右白虎,腰间纹了一条带鱼啊。你倒是纹一个“精忠报国”呀,没有。这些匪徒就抢啊夺啊,过了一些日子,雇完了以后怎么着呢?就把基甸其他的儿子们全给杀了,亚比米勒也挺厉害啊。什么人能管得了匪徒啊?黑老大。所以这亚比米勒从小就练就了一身黑老大的本事。结果,就把这个七十个弟弟都给杀了,玩政治手段玩得挺好。示剑人拥立他做王,管理他们。 后来那个地方也没人要做这活儿啊,以色列十二个支派都在这个亚比米勒名下啊,就一下子就把十二个支派全都给管了。谁敢跟他抢啊?周边一群黑社会,如果你跟他抢,你说:我来管,明天人就消失了,也不知道哪儿去了。报警的话,警察也不知道你人哪儿去了,人间蒸发了。亚比米勒就靠这玩意儿管理人。

有人说:那七十个人没有反抗吗?那都是匪徒。肯定有反抗的,那能没反抗吗?但是基甸的那些儿子哪能比得上曾经受伤的这亚比米勒啊?其他的儿子都是养尊处优的,都是公子哥,除了会花钱啥也不会干。但这亚比米勒多有心智啊,那简直是卧薪尝胆啊,武艺高强。谁打得过他呀?打不过他。 亚比米勒手里头要么是丈八蛇矛,要么整一把青龙偃月刀。那你怎么打?打不过他呀。他厉害啊,他还带着一群匪徒啊,全是有点武功的啊。结果基甸的儿子亚比米勒,就干了这一系列的事儿,挺好啊。到了第二年,也挺好啊,亚比米勒带着一群人到处去收税啊,他们一看。这有个市场,就让人交税、拿钱,挨家挨户的收。 亚比米勒一旦管理整个以色列,我的天哪!那就是一个黑恶势力啊,全是黑社会那套管理办法啊。有些摆摊的小贩日子不好过啊,那亚比米勒把他弟弟们都给杀了,他都不看他爸的情面,他能看见你的情面啊?亚比米勒一出来,那吓人啊,左青龙右白虎,胸口纹了一条带鱼。谁敢跟他打呢?还是得交钱。 摆摊的小贩说:老板啊,我昨天刚交过。亚比米勒说:你再说一遍!结果有的人就血染市场了,那比城管狠多了,那城管能比得上他呀。亚比米勒比城管狠多了,谁也不敢吱声,以色列人都怕得要命。结果呢,这人就这么一恶呀,队伍还壮大了,只要是身上有左青龙右白虎的,都跑他这报名来了:我给你打工。亚比米勒一看就觉得挺好啊,身上有没有左青龙右白虎的啊?腰间纹着条带鱼的啊?我的天哪!那是黑恶势力啊。

你知道吗?建筑材料这个行业,黄沙从哪里来的?从地里挖的。煤,也是从地里挖的。这矿全是亚比米勒他们家的了啊。那能不有钱吗?第一年过得挺好,第二年也挺好啊。我就不知道亚比米勒整了多少个良家妇女呢?咱不知道。不但他自己整,他手下人也整,整个以色列被黑暗笼罩啊。 如果一个人作恶没那么严重,神给他年头多一点;如果一个人作恶严重,神给他年头少一点。人作恶呀,年头到了,他是要恶贯满盈啊,结果这三年亚比米勒就给整满了。亚比米勒多狠啊,亚比米勒干的活儿比那个所多玛、蛾摩拉多啊,人家干了好几十年才恶贯满盈,他三年就满了。我的天哪,那恶往那大缸里放,那管子老粗了,是比那个西伯利亚运送天然气的管道还粗的。除了亚比米勒自己干的,亚比米勒的手下也一起干。 结果三年的时间,神就打发了一个恶魔,神使恶魔降在亚比米勒和示剑人中间。你以为神不报应吗?神报应啊。哎呀,这个世代啊,人别作恶啊。有句话说的好:人出来混,迟早是要还的。亚比米勒不知道自己做的是要还的。

所以约坦就躲在一个小地方啊,就在那等着啊。我告诉你,这约坦也挺有意思的啊,他每天宣告一遍咒诅:亚比米勒出来的火啊,烧灭示剑人;示剑人出来的火啊,烧灭亚比米勒。有意思吧?结果这示剑人和亚比米勒就开始交恶,以前他们关系不错,怎么就变不好了呢? 人的想法就是个属灵的事儿。这么想、那么想,就连王的意念也在神的手中。老百姓的意念在不在神的手中?也在神的手中。所以示剑人他们想着想着,就发现:我为什么要支持这个亚比米勒呢?他不是基甸的儿子吗?你以为你叫了亚比米勒,就跟我们示剑人一样了?还起个名叫我们外邦人的名字,就是个冒充的。经过三年的时间,反应过来了。其实他们早就该反应过来了,人就这样。 后来突然间就冒出来了一个叫迦勒的人,还有一个人叫西布勒,西布勒应该是亚比米勒他舅舅那边的人,再加上亚比米勒,这是“三勒”,好像有家公司叫三星啊,但这是三勒公司啊,整的乌烟瘴气的,就开始玩起了三国呀。结果怎么着呢?这故事大家读得一头雾水啊,你打我,我打你,打来打去的。

那迦勒还不禁揍,被亚比米勒给打得够呛,把那示剑人也干得够呛。亚比米勒出来的火把示剑人给烧了。示剑人发出来的火把亚比米勒给烧了啊。这都什么玩意儿啊?乌烟瘴气的。咱们真的搞不清楚啊,结果打着打着,这亚比米勒一看:哎哟,幸亏早年我有练武功啊,我的武功厉害,让你们不听啊,谁不听,我就干谁。结果干了一个城啊,又干了一个楼啊。我的天哪,挺厉害啊。有一些人躲到这个城楼里去了啊。迦勒怎么攻也攻不动啊,他到山上砍树,那么粗的树啊,他一个人抱回来的,挺厉害吧?有劲儿吧?那简直是李元霸,超有劲儿。然后就把那个楼给围了,点了,烧了。烧死多少人呢?烧死老多人了。 结果前一把挺厉害啊,这一把又来了,又躲到楼里去了,又要开始整。有一个妇人把一块上磨石抛在亚比米勒的头上,那比导弹还精准啊,那都是灵界里的导航啊,结果把亚比米勒的脑袋给砸开了。那怎么就砸得这么准啊?比GPS导航还准啊,直接结束战斗。 这属世界的观念多厉害啊,亚比米勒一看:是示剑的一个女人拿磨盘给我砸死的,就对替他拿刀的士兵说:你赶紧捅死我啊。你说这都是什么故事?就是恶魔导演了一出闹剧啊。报应了没有?报应。亚比米勒到死还要有点尊严,他觉得:我不想死在那女人的手里,我想死在替我拿刀的士兵的手里。这都是什么闹剧啊?也没人管,反正记在《圣经》里,也挺无聊的。

神报应亚比米勒向他父亲所行的恶,就是杀了弟兄七十个人的恶,示剑人的一切恶,神也都报应在他们头上。耶路巴力的儿子约坦的咒诅归在他们身上了。厉害不?厉害。我告诉你,就是这样的人,在示剑也好,在亚比米勒的家里也好。如果偶尔有谁是个属灵的,有谁是个认识神的人,祂必蒙保守,所以我们真的需要学会敬畏神。

不管我们种什么,回转向神,神可以救你脱离这灭亡的路,要敬畏神。你如果脑子里装的是属世界的东西,装着一些不符合神的道德观念。我告诉你,想都不用想,肯定会招来报应。所以我们弟兄姐妹要学会敬畏神,不能信口开河。当神报应你的时候,你是无力翻转的。 愿神祝福大家!
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