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【Bible Study】Philippians 1 - That Your Love May Abound More and More in Knowledge and All Discernment

2025-09-03 28,768 Philippians Joy and Delight Sensations and Feelings Inner Strength Entanglement and Conflict Hardships and Difficulties Complaining and Lamenting

Good day to all, let us delve into the Book of Philippians. I have observed that during our Bible study sessions, many of you have been diligently attempting to identify the central theme of Philippians Chapter 1. Some suggest it is "unity of purpose in advancing the Gospel," while others propose, "whether by life or by death, Christ will be exalted in my body." There have been numerous other attempts as well.

Allow me to reiterate a crucial point: How do we discern the central theme? Identifying the theme is a pivotal key to studying the Scriptures. Without it, your reading may become muddled and confusing. The theme of Philippians is: "That your love may abound more and more in knowledge and depth of insight."

How to Read the Bible

I wish to elaborate further on how to approach reading the Bible. It is imperative that you do not merely read to the author, but rather, extract what the author intends to convey to us. Was it written for the Philippian Christians? Yes, and it is also written for us. Typically, when someone writes to us, the primary intention is to inform us of what we are to do. If you read a letter filled with trivial chatter, it holds little significance. However, when the Apostle Paul, or our God, imparts a message to us, it is invariably intended for us to act upon the Word we receive. This is the crux of the matter.

I trust that you have been profoundly influenced by this method of Bible study. What, then, does the Apostle Paul intend for us to do in Philippians Chapter 1? "That your love may abound more and more in knowledge and depth of insight." It is not merely an exhortation or a compliment, but a directive to understand how to act and implement this principle.

In truth, Paul held the brothers and sisters of the Philippian church in deep concern. Why such concern? I tell you, it is because their love lacked sufficient knowledge and insight. A group of individuals could easily deceive them. Indeed, I say to you, Christians are susceptible to deception. They become perplexed by minor issues, and even more so by significant ones. Yet, when a deceiver arrives, they are no longer perplexed, but readily follow the deceiver.

I tell you, this is not merely the Apostle Paul's concern, or his anxieties and worries. It is also the concern of our God. This is why Paul says: For God is my witness, how greatly I long after you all in the bowels of Jesus Christ. Why? Because your discernment is deficient. Poor discernment is the root of many problems.

I believe this theme is a representative expression of how to read the Bible. Do not merely read and conclude, "Oh, Paul is joyful." Paul's joy is irrelevant to you. Or, "Paul is joyful because he has seen through life and death." Paul has seen through life and death, and he is joyful. But where is your discernment?

Often, the thoughts in our minds remain somewhat chaotic. For the past three to four years, our church has been striving to cultivate discernment in everyone. Why? Precisely to prevent the brothers and sisters from being so easily deceived and misled. There have been far too many instances of deception recently. I believe we must understand what the Bible is telling us.

The Background of Philippians

The church in Philippi was the first church established by the Apostle Paul in Europe. As recorded in Acts Chapter 16, Paul did not stay there long, but the people of Philippi were receptive, particularly a woman named Lydia, who sold purple cloth. Do you know what selling purple cloth entails? It means selling high-end fabrics; the most luxurious fabric was purple. What about selling blue cloth? Blue cloth was likely used for the deceased. Purple cloth was for the nobility and aristocracy. Lydia was likely a devout woman.

Upon arriving in Philippi, Paul attended their prayer meeting on the Sabbath and stayed in Lydia's home. It was in Lydia's home that the church was established. This is why Paul says, from the first day until now, you have been united in advancing the Gospel. The people there were remarkable; upon Paul's arrival, they already had a prayer meeting. These individuals were not primarily Jewish, but mostly Roman and Greek. Paul joined their prayer meeting and shared with them. Lydia recognized that Paul truly understood the Gospel. Previously, they believed in the Old Testament, but now they began to believe in Jesus. After believing in Jesus, I believe these individuals received many blessings, just as God has done among us.

Later, the Philippian church supported Paul's various ministries. For example, when Paul was in Corinth, the Philippian church provided him with considerable financial and other support. When Paul was imprisoned, the Philippians sent Epaphroditus to Rome to care for Paul. However, Epaphroditus became ill, severely so, nearly to the point of death.

I tell you, if Paul had seen Epaphroditus truly die, oh my, the anguish in his heart would have been immense. Praise the Lord, there were fervent prayers. Epaphroditus recovered from his near-death state. Thus, Paul sent Epaphroditus back to Philippi to bring comfort to the brothers and sisters there, lest they worry about Epaphroditus.

Paul Empathizes with the Heart of Jesus Christ

Given this background of Philippians, what was Paul's intention? The brothers and sisters in the Philippian church had many confusions in their discernment. Do not think this is merely praising the Philippian church; the praise is merely a prelude. The real substance is that the brothers and sisters in the Philippian church still had many confusions.

Therefore, the third point is that Paul empathizes with the heart of Jesus Christ, longing for the brothers and sisters in the Philippian church. Why empathize with the heart of Jesus Christ? Why long for the brothers and sisters in the Philippian church? Later, Paul even says:

For I am hard pressed between the two, having a desire to depart and be with Christ, which is far better. (Philippians 1:23)

I know that departing from this world to be with the Lord is far better, to rest from earthly labors. But for your sake, it seems that if I leave this world, you may not fare well. Do not think that merely because you, the brothers and sisters of the Philippian church, have supported me in this and that, that you are loving. Does your love have knowledge? Does it have sufficient insight? I have felt this before, and it is deeply distressing. When I had a heart attack and nearly died, oh, my heart could not let go, truly could not let go.

I know I am not afraid of death; what do I care about that? Departing from this world to be with the Lord is far better. Fortunately, I survived. Now that I have survived, I will share my heart with the brothers and sisters around me. I am truly concerned that in your current state, you cannot win the battle against the evil one. You are so carnal, so worldly, and your discernment is truly lacking. What can I do? So I tell you, this is how Paul felt.

There are many confusions. Paul was imprisoned for the Gospel, arriving in Rome to have his case judged by the Roman Emperor. He was waiting in line for the verdict. The brothers and sisters in the Philippian church did not know what was happening, what was going on. Then they saw: Oh, Paul is imprisoned. Then various factions emerged, each preaching their own version of the Gospel, creating chaos. Some were causing strife and division. The brothers and sisters in the Philippian church said, "God, Paul, where have you gone?" and they began to feel lost.

So Paul began to say that God is in control. He truly hoped that their love would abound more and more in knowledge and depth of insight. This is why we have identified this theme. Some suffer as a result of a curse. Is Paul's suffering a curse or not? Are you confused?

Then strange voices emerged in the Philippian church. Some began to have different ambitions and were unsettled in their hearts, not so firm in the Gospel they believed. What was the problem? The problem was that people did not know that God is in control, that God is truly powerful. God desires people to have love. But if that love is merely the love of a pushover, it is problematic. Therefore, your love must abound more and more in knowledge and depth of insight. When you have knowledge and insight, when you understand what is happening, you will no longer be afraid. Our God is so powerful, what do you fear? This is a crucial statement made by Paul in the Book of Philippians.

Able to Distinguish Right from Wrong

Some ask: "Teacher, is being able to distinguish right from wrong the same as discerning good and evil?" If you have knowledge and discernment in your love for God, and your insight abounds, then your ability to distinguish right from wrong is not the same as discerning good and evil. What is discerning good and evil? It is not merely distinguishing between right and wrong. Distinguishing right from wrong according to God's standards is correct. Distinguishing according to one's own standards is discerning good and evil. Distinguishing right from wrong according to God's Word and God's standards is normal.

And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ. (Philippians 1:9-10)

Is this well said? Can we distinguish today? After reading a book by Kazuo Inamori, you become confused. After listening to a few lectures by famous masters, you begin to be deceived. It is strange; sometimes, even after being completely deceived, you are still confused when someone tries to explain it to you, saying, "I think he spoke well." The person spoke well, but what was his purpose? His purpose was to deceive you out of your money. But if you were to sue him, he might return some of it to avoid making the matter public, because what they are doing is not entirely legal.

I believe we should be able to distinguish right from wrong; this is a pain in my heart. Can we truly distinguish? Often, we distinguish unclearly, often mistaking deceivers for good people and setting aside the Word of God. Therefore, being unable to distinguish right from wrong, not distinguishing according to God's standards, is a great tragedy in life.

For example, God says: You cannot love money; you cannot serve both mammon and God. Can you distinguish this now? You love money to the point of being burdened with debt, which is painful to see. Sometimes, I see brothers and sisters indulging their children, indulging their flesh, to the point of ruining them. They are decades old and still sponging off their parents. Is this tiring or not? It is because we cannot distinguish right from wrong, thinking that indulging the flesh is love.

Some say: Is there a problem with loving my child? There is no problem with loving your child, but there is a problem with how you love. That love is not loving your child; it is ruining your child.

Therefore, to be able to distinguish right from wrong, you must learn to distinguish. I have personally witnessed people being deceived, being deceived by the evil one, being led astray by the evil one. Sometimes, people ask: "Teacher, what exactly happened to him? Is there some hidden reason?" I tell you: What hidden reason? People are deceived because of ignorance. People who cannot distinguish right from wrong will be deceived, sooner or later. Therefore, I cry out to you again: Your love must abound more and more in knowledge and depth of insight. Can you distinguish? If you distinguish according to the worldly system of logic, I do not think you are far from suffering a loss.

Bearing Fruits of Righteousness

Filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God. (Philippians 1:11)

What kind of fruit do people bear in their lifetime? We, as brothers and sisters, must really ask ourselves this question. If we bear fruits of sorrow and suffering, without joy, only distress and entanglement, can that be good? The Apostle Paul lived with such joy, even in chains and in prison, even laying down his life for Jesus Christ. Why? Because his understanding was clear; he knew what God's Word said and what the consequences of his actions would be.

So, we must look at the fruit, bearing fruits of righteousness that are pleasing to God and glorify Him. Do our actions bring glory and praise to God? These are the questions we must ask. I see that we still have a long way to go, as many are unaware of their own condition. People live under a curse without realizing it, living in distress and suffering.

There was a sister for whom we had to take a great risk to bless her. For many months, she could not overcome the issue of giving. She lived in entanglement and suffering, without blessings. It's not that the church desperately needs offerings to talk about giving. If the church talks about giving for the sake of your offerings, I don't think that aligns with God's Word. The church doesn't ask brothers and sisters to give because it lacks money, but because we lack God's blessings.

After much questioning, she said, "I have given." But we could tell from the results that it was not true. Later, the relationship gradually improved, but our pastors had to pay a great price to build that relationship, and even then, the offering was meager. Can that bring blessings? That was the most basic offering for believers, not even touching on love, which should abound in knowledge and discernment. Even at the most basic level, on matters of self-blessing, she struggled to pass this test. Isn't that alarming? Her salary was three thousand, and her living expenses were also three thousand, leaving her with nothing each month.

Recently, it became even more interesting. In a first-tier city, her salary was six thousand, but her living expenses were nine thousand, including rent and food. Her mother said, "Child, when your father supported your studies, he gave you one thousand five a month. Now that you're working, we have to give you three thousand a month. We really can't afford it." What kind of logic is that?

Doesn't this world show that people desperately need blessings? This chaotic world is unbearable without God's blessings. I tell you, we must bear fruits of righteousness. We may not be so righteous yet, so let's talk about what blesses you.

I believe that brothers and sisters who know the benefits of giving will never be stingy with their offerings. I must tell you, that's how I started. When I first went to church, I was envious of the testimonies. Half a year later, I wanted to be baptized and become a Christian. Then they gave me lessons, which were more in-depth than theirs. They gave me a very superficial lesson, shared by an old man.

Oh my goodness, I could only save two hundred dollars a month. If I gave more than one hundred as an offering, what would be left? I was so conflicted. I tell you, walking home from church, it wasn't about bearing fruits of righteousness yet, but about wanting to escape poverty. I was so conflicted, it stirred my heart.

Later, I did the math. With two hundred dollars in savings each month, when would I ever become wealthy? I thought, forget it. I still want to walk the path of blessings. The decision in my heart was very powerful. This was also by God's grace. I gave all my savings as an offering!

I tell you, there were others who believed with me. But he didn't give 10%; he gave 5%. What were you going to do with that remaining 5%? I was puzzled. And indeed, he was not blessed, struggling to find a job. Don't suffer losses, do you hear? Bear fruits of righteousness. What are fruits of righteousness? They are fruits of faith.

Later, I tell you, I didn't learn to give from others; it was what I wanted to do myself. Calculate everything before tax and including public funds. If you're in Europe or America with a 40% tax, how much should you give? If this is a worthwhile investment, why not do it? Of course, besides giving, bearing fruits of righteousness also means walking according to God's Word. Giving is just a beginning, merely a start.

You might think I'm talking about pre-tax income because Singapore has low taxes. But I tell you, if you know this is a worthwhile investment, how will you decide?

So, the Philippians had passed the test of giving. Lydia, the seller of purple cloth, who welcomed Paul into her home, had a very close relationship with him. How much did she give? The Bible doesn't record it. But I tell you, the money that supported Paul and his ministry came from brothers and sisters like Lydia who loved God.

Even so, Paul said that your love should abound more and more in knowledge and discernment. Why more and more? Giving is just the starting point. Then what? Then a little more, and a little more, endlessly, more and more. That is bearing fruits of righteousness.

Paul's Circumstances Led to the Advancement of the Gospel

There was confusion: why was Paul arrested despite his service? I ask you a question: did Paul truly believe or not? If he didn't, we might think, "Let's not believe then." But Paul continued to believe in the Gospel despite his circumstances, and he was serious about it. Why? Because his understanding was clear. How did he gain that clarity? We must ponder this.

The Bible records Paul saying in prison:

Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. (Philippians 1:12)

Did they really know? If they knew, there would be no need to say it. The Philippians were confused.

As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. (Philippians 1:13)

Can you discern the meaning? He was in prison, and the guards watching over that prison were the whole palace guard. What exactly happened? I can create a story, but I can also make a bold assumption. Suppose one of the officers in the palace guard suddenly fell ill and was about to die from a strange disease.

The soldiers said, "That Apostle Paul is amazing." He thought, "Hospitals can't cure him. We have a prisoner in the palace guard who is incredible. Soldiers say that if his handkerchief touches someone, they are healed. I saw it with my own eyes. Boss, my officer, why not give it a try?" So, they brought him to Paul, and God's power was upon Paul. God's power and ability are beyond human imagination. He was healed!

Paul's reputation began to spread throughout the whole palace guard. "That prisoner is extraordinary; he is a divine man!" As a result, one told two, two told ten, and ten told a hundred. Whenever someone in the palace guard fell ill, they would bring them to the prison to see Paul. Paul was running a clinic there. So, that place experienced these things. I ask you, can prisoners be visited casually in prison? No, they can't. But Paul was fine; anyone could visit him.

The whole palace guard became Paul's friends. Can you understand? Paul was sitting in prison, and all the prison guards began to believe in the Lord with Paul. Oh my goodness! This is what it means for the Gospel to advance. He wanted to spread the Gospel to the Romans. Did he? Yes, he did. As a result, many locals, believers and non-believers, came to him by reputation.

So, Paul's chains there were clearly for the sake of Christ. I tell you, chains on the body cannot bind the presence of God in a person. And the presence of God, manifested in a person's body and mind, is even more precious, like shining gold. This is what it means for the Gospel to advance, but the brothers and sisters in the Philippian church were still confused. Paul's understanding was clear.

What did Paul say?

Because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear. Some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel. The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice, for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. (Philippians 1:14-20)

Oh, how well said. I think this kind of suffering is good; this kind of suffering has God's glory. Suffering from cancer has no glory; it all comes from discerning good and evil and loving the world. The price paid by the Apostle Paul, Joseph the son of Jacob, Jacob, Isaac, and Abraham was all worthwhile, leading to the advancement of the Gospel. This person is truly amazing. Can't God manage it? God can still manage it.

Remember, in the past, God's Word is established in heaven and will never change. If you preach the wrong gospel, you will be cursed. If you believe in the wrong gospel, you will also be cursed. Return to God and let our love abound more and more in knowledge and discernment. Don't be stubborn or obstinate. If you want to be stubborn, be stubborn in God's Word. This is Paul, who cannot be stopped by God's presence wherever he goes.

Seeing Through Life and Death

It is truly a tragedy if a believer cannot see through life and death and lives only for the sake of this physical body. Have you seen dead people? How many dead people have you seen? If you haven't, go to the crematorium and see; there are people there every day, queuing up all the time. Then you watch as people hold portraits and beat drums, and then they burn the body, and a handful of ashes comes out. Anyway, they don't let people watch now, and it's hard to tell which handful of ashes is which. What's the point? Every time I see a handful of ashes coming out of the crematorium, I see the person, after they die, put in a freezer and then taken out for a farewell ceremony.

Singapore is amazing. In Singapore, the farewell ceremony lasts for three days, with the body lying there, and a tent set up downstairs. You can go and see it every day for several days. After you've seen it, isn't it sobering? This person who is lying in the coffin, when they were alive, argued with people until their last breath. They were still argumentative even when they couldn't argue anymore. Their life was full of toil and trouble, striving for something meaningless, and in the end, they had nothing, empty-handed.

  1. Paul saw through life and death. I must earnestly advise everyone, if you do not see through life and death, it is a tragedy, it is difficult to have joy. I tell everyone, if a person lives joyfully throughout their life, then you have a joyful life. But there are few joyful people. Especially those who recite difficult scriptures. Every family has its own difficult scripture to recite. Recite, recite. Insisting on fixing things, exhausting themselves, and not properly believing in the Lord. If people do not properly believe in the Lord, joy is stolen by demons. What remains is sorrow and worry. Look at those faces that are ugly, like bitter gourds. What is the reason? They cannot see through.
  2. Brothers and sisters, if you truly see through life and death, you will definitely be very joyful. This matter, we cannot manage, we hand it over to God. That matter, we cannot manage, we also hand it over to God. What we can manage, we manage well. What we cannot manage, how can we manage it? Have you seen through it? This must be your love abounding more and more in knowledge and all discernment, you must compare it with the word of God.
  3. This life is nothing but being deceived, a lifetime of debt. It is a lifetime of debt. Do you say it is hard? It is hard, how can it not be hard? In a person's life, I once shared with someone that there are two things that are very upsetting. First, lacking money. Second, being sick. It is better to have nothing than to have no money, it is better to have anything than to have a disease. But how can this goal be achieved? Everyone, tell me, does what you say count? What you say does not count. "It is better to have anything than to have a disease, it is better to have nothing than to have no money." But what people say does not count. If you look closely, what people say does not count. When sickness comes, can you control it? What you say does not count.
  4. So the question arises. What kind of person can achieve this? I tell you, those who trust in God. If you are filled with the fruit of righteousness, you can distinguish between right and wrong, a person will be deceived less in their life, not even once, neither deceived by people nor deceived by demons.
  5. A person's life, being deceived once is like going back to square one, depending on how big the stakes are. If the stakes are one million, your house is gone. If the stakes are ten million, you are completely impoverished and become blacklisted. Being able to distinguish between right and wrong. If a person is deceived twice, they return to the complete emptiness and chaos before creation. If they are deceived three times, they might as well go to, let's not say the eighteenth level, at least five or six levels of hell. If they are constantly deceived throughout their life, how foolish must they be?
  6. So, in my heart, I have been a little worried recently. When can I make my brothers and sisters smarter? If you become smarter and run to another church, I am also happy. At least you will not be deceived. How can you not take the bait? Like a fish swimming well in the water, once it bites the hook, it is caught. If you live in this world and bite the hook of a demon once, you are caught, and then where do you go to reason? It is difficult to be deceived if you see through life and death. It is difficult to be deceived if you see through this little thing called living.
  7. Therefore, in my heart, there is a deep hope. I hope that everyone will abound more and more in understanding, in knowledge, and in all discernment. See through, that living is nothing but vanity of vanities, living and living and then dying, and finally just a handful of ashes. So what are we entangled in? Can we be a little happier, do not be depressed. Some people say: I want to die, I want to die. I think, if you have the heart to die, do you not have the heart to live? Would it not be over if you lived with the faith to die when you die? Do not jump off a building, see through life and death.
  8. **(According to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death. For to me, to live is Christ, and to die is gain. But if I live on in the flesh, this will mean fruit from my labor; yet what shall I choose? I do not know. For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless, to remain in the flesh is more needful for you. And being confident of this, I know that I shall remain and continue with you all, for your progress and joy of faith, (Philippians 1:20-25)**
  9. I especially feel Paul's concern in his heart. I often say a sentence for everyone to hear, do not pick on me. I say: What kind of brain is this? I often say this, it makes me very anxious. So we must see through life and death!
  10. ## For your progress and joy of faith
  11. If you believe in the true doctrine, you will definitely have joy. I tell everyone, use joy to measure, and you will never make a mistake. If a person progresses in the doctrine they believe in throughout their life, they will definitely have joy. Why? You will not be deceived. You see, this is how it is, that is how it is. For your progress and joy of faith. After repeatedly reciting this sentence, I always feel that it has been explained very clearly. What else can I say? I ask you, is the doctrine you believe in a doctrine of lying flat? No. The doctrine you believe in is constantly progressing in understanding and knowledge. If a person has no knowledge, what should they do? It is very difficult.
  12. I can truly boast before my brothers and sisters, I am very joyful. You say: Why are you very joyful? I do not lack financially. How do I not lack financially? I will tell everyone: I decorated my own house myself. Others would spend one hundred thousand dollars, but I did it for ten thousand dollars. Would I lack money? I would not lack money. How many years would you have to save that ninety thousand dollars? Many years, it is not a joke.
  13. I treat my own illnesses myself. I have God, I pray and I am healed. I can recover from near-death experiences. And I am not afraid of death. Some people say: Why do you not go to the hospital? What would I do at the hospital? I can handle the illnesses that the hospital can handle. I can also handle the illnesses that the hospital cannot handle. What would I do at the hospital? I can cure my mother's Alzheimer's disease. I can cure my mother's paralyzed waist. You say I am infinitely good!
  14. If you do not have my ability, how much money would you have to spend? Hiring a caregiver, and then doing this, doing that, doing a bunch of things. Oh my goodness! I can even cure Alzheimer's disease. The key is that it does not cost money. None of the brothers and sisters in my family dare to argue with me. Hey, why do you not take Mom to the hospital? If you want to take her, you take her. If you want to spend money, you spend it. Everyone shuts up. Dare they ask? They dare not ask.
  15. So this must be for your progress and joy of faith. I treat my own illnesses, I write my own software, I learn things myself, and I do not pay tuition. Unlike some brothers and sisters who learn things, they have to give people tens of thousands of dollars to learn. Problems that can be solved with money are not problems, but I solve problems without spending money. And I can also train people. I explain it clearly. Awesome! How joyful! Without that understanding, how can you have joy!
  16. In the doctrine you believe in, you know nothing. Besides not knowing, you still know nothing. Where is the doctrine? There is no doctrine. And then you cannot understand, and you cannot see through life and death. And then when you get sick, you have to spend money to fix it, and you cannot fix it and you suffer. A tube is inserted, and then in the end it is very tragic, staring with your eyes and taking your last breath. What is the point of doing this?
  17. When you all come among us, the best love I can give you, the best grace I can give you, is to encourage everyone to progress and have joy in the doctrine you believe in. Then people will constantly abound more and more in knowledge. If you say you open a Taobao store, can you abound more and more in knowledge, do not let the store go bankrupt. There are many people who go bankrupt.
  18. Do not envy my ability at the beginning. My ability comes from God, from the word of God. If you want to follow, follow the word of God. In all the books of the Bible, you must understand Ecclesiastes. Vanity of vanities. And then if you understand Ecclesiastes, you understand Genesis. Recently, there was a couple in the United States. After listening to my first, second, and third chapters of Genesis, they said: Oh, it is so good! It is truly a treasure!
  19. If you can understand all fifteen chapters of Genesis, and have the vanity of vanities of Ecclesiastes, and have the Mingding Doctrine of Genesis. Knowing why you live, and then constantly progressing in the true doctrine, this is the foundation. And then constantly being clear in understanding. Unlike that couple who said to me, oh, we have been in the evangelical church for so many years, listening to those Bible teachings. I also admire them, I said: You can persist in that place for so long, seeming to understand and seeming not to understand. You are very amazing to be able to persist for more than ten or twenty years. They also feel very amazing. But now they are progressing and having joy in the true doctrine.
  20. ## This is a spiritual battle
  21. When you begin to understand, you realize that the spiritual realm is too real. When you are still an infant, God protects you, but you cannot always be an infant. Do you understand? You must constantly progress in the true doctrine. And then your love must abound more and more in knowledge and all discernment. When you grow up, you must take up spiritual weapons and begin to fight this spiritual battle.
  22. The devil is too bad, so everyone should not think: Oh, it is so good that I believe in the Lord, oh, there is so much grace. That is just the beginning, that is the grace God gives you. Next, you must constantly deal with the very evil things within you, the things of the flesh, the things of the world.
  23. As you grow, God will require you according to the requirements of a three-year-old, running errands. As you grow to seven years old, you will be required according to the requirements of going to elementary school. Some people say: Oh God, can you not do this? I just think it is so cute to be a little baby. You think it is cute, but God does not think it is cute. It would be scary if you only grew in age and did not grow in anything else. Short legs, big head. Would that not be a problem? Growing up into a giant infant, knowing nothing.
  24. **(Which is evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; Having the same conflict which ye saw in me, and now hear to be in me. (Philippians 1:28-30)**
  25. That is how it is, a person who cannot fight does not count. Those who could not fight in Numbers did not count. Today, we must thirst to become people who fight. I tell everyone, fighting is so good. Capturing territory, taking back what the devil has stolen. It all belongs to us. We are all fighters, capturing these demonic enemies. These demonic enemies have plundered many people's money. You have also snatched it back from the hands of the devil. How can you be poor?
  26. Therefore, brothers and sisters, you must abound more and more in knowledge and all discernment, and then put on the whole armor of God. Oh my goodness! It is so abundant. God will prepare a table before us in the presence of our enemies, and hold a celebration for us. This is so good! How can people not have joy?
  27. Philippians is not talking about joy. Without knowledge and all discernment, can you have joy? If someone says something to you, you freak out. If someone retorts to you, you cannot handle it and you collapse. How can you have joy? Without discernment, without knowledge, without love, and without true doctrine. Do you want to live a joyful life? When we conclude that it is a joyful life, how good is that! Without wisdom, you cannot have joy, without knowledge, you cannot have joy.
  28. Everyone, put in some effort to deal with the laziness within ourselves. After dealing with our laziness, begin to constantly progress in knowledge, love, and all discernment. This is joy! How happy.
  29. God! May you do wonderful work in our brothers and sisters. Raise us up, equip us. Let each of our brothers and sisters be able to become a mighty warrior, be able to plunder the enemy, and be able to live out the glorious image of God in this world. Amen! I saw many brothers and sisters saying amen. This is amen!
  30. May God bless everyone!
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**思考问题:** 如果给《腓立比书》第1章取个题目,应该是什么呢?我想就是一个真正强大的人。保罗就是一个这样真正强大,了不起的人。一个真正强大的人是有神同在的人,那什么样的人有神的同在呢?就是他的看法和神的看法接近或者吻合的人。 你千万别站在你的看法里面,在你的看法里面顶多做一个软弱的人,做不了一个强大的人。一点委屈都受不了,碰到点困难就被困难压趴下,这样的人基本上谈不上什么强大,基本上是一个没出息的人。有神同在,必须有一个跟神一样的看法,这个保罗的看法就是跟神的看法一样,这样的人,神就与他同在。 如果说你的看法与神的看法接近,那外面的环境没法影响你内心的感受。就是说不管外面如何狂风暴雨,里面依旧风平浪静。不管外面情况如何急迫,甚至肉体受苦,你里面依旧有喜乐,那么你就是个了不起的人。 我曾经跟人分享过,一个人一辈子不在乎你拥有什么,而是在乎你里面的感受。多收的也没有余,少收的也没有缺,各人按着自己的饭量收取。(《出埃及记》16:18)。一个人有了神以后什么也不会缺乏,其实缺乏都是人自己想出来的。 很多上了年纪的人都有这样的担忧,现在五十岁了,如果六十岁得个癌症,为了治病三十万就没了,还没得癌症就预备自己得癌症。然后继续担心七十岁会不会得一个中风,在然后半身不遂,想着,想着,这日子就没办法过了,没有任何的指望!看见什么不好的东西,都往自己身上套,他一定喜乐不了。 保罗从信耶稣开始到他死,他一直是个喜乐的人。这个喜乐是无法夺去的,虽然他也曾经流过泪,但也无法剥夺他里面喜乐,因为他的喜乐是从神而来的。

如果你的看法跟神的看法接近,那么你里面所装的感觉就会是从神来的。保罗里面的感觉就是从神来的,从神来的就会带来喜乐。神的灵是喜乐的灵。被神的灵充满,喜乐就来了。不是因为外在的东西带来的喜乐,而是神的灵内住,这就是神的灵的奇妙! 在我当牧师的这几年中,我接触过很多的人。经常有人来找我说:刘牧师,我很纠结。其实很多时候我面对这些状况,我唯一能做的就是带他们祷告,可是很多人拒绝。过了一个礼拜后,他们还是很纠结,又来找我,这次纠结已经恶化到了即将崩溃的边缘。可是我还是一样的建议,就是为他祷告。这次他没有拒绝,非常简短的一个祷告,祷告完,他就舒服多了,心口完全的松开了,人就喜乐了。 人的感觉是从灵界来的。要么是从魔鬼的灵来的,要么是从神的灵来的。而祷告就是一个神的灵充满我们的过程!保罗是一个常常祷告的人,常常的祷告神的灵就常常的充满保罗,他就自然充满了喜乐。这喜乐是从里面向外延伸的,是单单的喜乐,那如果人拥有了这样的喜乐,如何能够不成为一个强大的人呢!

保罗是一个看透生死的人!我正在两难之间,情愿离世与基督同在,因为这是好得无比的(《腓立比书》1:23)。我也想把大家带到这样的一个层次,因为看透人生人死这件事,就是圣经中第一本书《创世记》的根本。如果大家跟我一起读《创世记》第50章,最后两节就是讲约瑟死了。在前面的很多章节中也是这样讲,很多人活了多久然后就死了。 基本上讲了一件事就是死,而不是创造,因为死是众人的结局。如果死是众人的结局,你就必须把这件事儿放在心上,如果我们人把生生死死都看透,我告诉你,你一定是个喜乐的人! 问题就是太多的人看不透,然后看透的人告诉看不透的人,看不透的人还是看不透,因为他不相信你所讲的,他也不愿意去实践你所说的。这是一件很奇怪的事情,为什么很多人很容易生气,很容易就被伤害,因为他们没有看透。 为什么很多人对这个世界上的房子,车子看得那么重,看得重,结果又得不着,就没法喜乐。得着了,喜乐了一会,又不喜乐了。这就是他没有看明白,看明白了他才能够喜乐。 为什么看明白了才能喜乐呢?因为只有你看明白了,你才能够跟站在永恒里的上帝的想法一样。如果你跟上帝的看法一样,神就与你同在,神一跟你同在了,你会像和保罗一样,即便在监牢里,或者像约瑟在做奴隶。没有任何指望的时候,你心里依旧有指望,不但有指望,你还是个行神迹的人。像这样的人,没有任何困难可以难倒他。 这个事情很奇妙,我们看到旧约《创世记》里的约瑟,他坐牢的时候依旧很有指望,做奴隶的时候也很有指望。因为他根本就不是这个世界的人。当我们当中很多人活在今生的时候他却活在永恒里面。

那当我们看透了生生死死,我们里面要开始有永生的观念。保罗有了永生观念才会说这样的话,我离开世界是好的无比的事情。如果一个人有这样的想法,认为离开世界是好的无比的事情,他会在这个世界上活得很安稳。很多人面对死亡的时候,如同面对天大一样的事情。可是死亡这件事儿,拦又拦不住,还是要面对!就是因为很多人里面不知道有永生,认为死亡就是一切的终结,这样的人一定会非常痛苦。 那么真的有永生观念的人会有两个反应,第一个反应是祷告的内容,保罗祷告的内容全是神的国度的事情,因为他确信那个东西是真的。保罗厉害就厉害在这里,我们祷告的内容就决定了我们信仰的根本,也决定了我们是否能够成为一个强大的人。 如果你祷告的内容全是房子、车子、一百万、两百万、一千万......那么你就永远都不会成为一个快乐的人,因为你永远都觉着缺乏。可是保罗基本上求的都是在永恒里的东西! 我常常喜欢参加葬礼,从前我认识的一个人他出车祸死了。他活着的时候常常夸耀他的名牌车子。我参加他的葬礼的时候,心里就思量这个人,活着的时候,他心里装的是什么呢?后来我也买了一辆名牌车子,结果发现非常的无趣。还是四个轮子,一个方向盘。房子大大小小的住,总觉得其实有个落脚的地方就好了,车子能开能代步足够了。 人把东西看透了和没看透是完全不一样的。我有一个最大的困惑,就是当我跟那些没看透的人沟通的时候,我生怕踩到他们的脚,刺痛他们的心。

因为我一不小心就讲出了我这套观念。我看得透,他们没有看透。他们看重的,我反而觉得没什么意思。不是我清高,我是真的觉得那些东西没什么意思。他们不知道我这套观念带来的结果是什么。这样的活法会像保罗一样,非常喜乐,非常安稳!走在大街上,什么也不担心,什么也不害怕。 如果我死了,我就与主同在。我活着的时候就尽力为主而活,这活的多有滋味。车子房子神一定会供应。这样,祷告的内容就不会单单只在乎我们日常的生活,而是在乎神的国度。这样我们心里的意念和情感也就变了,心里的意念和情感就不会常常被影响。 我常常遇到一些情侣,经常吵架,吵架了就来找我,我常常就把他们带到永恒里面去看一看这世上的事。吵什么呢?多无聊啊!多没有意思啊!信主一定要信到这个层面,如果不信到这个层面很难熬啊,因为世上的苦难太多,问题也很多,如果一不小心,就把脑袋扎到问题里去了。 好比我们当中的一个弟兄前几天来找我说:牧师我又不行了!我说:死不了的。我还是把他带到基督耶稣面前,在永恒里去看一看,回来后,看看自己那点事,原来只不过是芝麻绿豆一样的事。

世上总有这些我们难以预料的事儿,有了就有了,我们不是在讲所谓的船到桥头自然直,是我们知道在我们永恒里面有一个盼望。我们的这个盼望不是在世上。世上虽然有这些问题,但是问题无法剥夺我们里面的喜乐。 这就是保罗写这封信的思想根基,如果你了解和认同这样的思想根基,你再去看这封信,你就能看明白他在写什么。保罗所写的内容,说句老实话,连他自己都必须凭信心接受。因此保罗在书信中用到这几个词:笃信不疑,确信,我深信。 你问保罗他真的看见了嘛?其实除了他第一次看见基督耶稣,然后光照到他身上,他眼睛就瞎了,后来就看不见了。从那以后,他基本上不是常常看到耶稣基督,偶尔有一次被提到天上,他看到三层天的奥秘,可是他却不说。 我们不知道他看见了什么,但是他一路走过来,我们就看见一个内心真正强大的人。如果要做一个内心真正强大的人,你必须开始学习内心真正的思考方法。

如果一个人总是喜欢挑别人的毛病,总是挑剔别人这里做的不好,那里做的不好,那基本上他是没有什么盼望的人。我鼓励这样的人,常去火葬场看看,尸体进去了,一把火烧没了,出来就是一把骨头,那么你还要就是这样活着么? 其实人是有灵的活人,我们一定要从一个死人里面走出来,成为一个有灵的活人。成为有灵的活人,整个活法就改变了。我讲了这么多,归根到底,从我们祷告的内容和内心的感受,就知道我们的信仰是真还是假了。 如果我们的信仰是假的,基本上我们内心的感觉是不对的,那么我们祷告的内容也是不对的。我们在教会里祷告单张所写的内容,都是关乎神国度的事情,而这样的祷告一定能够解决你生命中的任何问题!因为这些文字是带你进入到保罗的思维模式里面,使你成为一个强大的人。任何什么东西也无法剥夺你里面的喜乐。 我们看保罗一生的生命,基本上看不到他讲闲话,抱怨,纠结。那如果你身上常常有抱怨,纠结的问题,常常有不开心的事情,有东西困扰你,你大概需要从笼子里走出来。走到保罗的思想境界里去,你就会发现,原来这才是正路。原来以前走的是死路。现在走在这条活路上,那么工作,家庭,孩子,这些事不都迎刃而解了嘛!

大家好,我们开始来看《腓立比书》。我看见大家在查经的时候,都在很努力地尝试找到这个《腓立比书》第一章的主题。有人说:“同心合一的兴旺福音”,有人说:“无论是生是死,总叫基督在我们身上照常显大”。还有很多其它的尝试啊。 那我要再次提醒大家一下啊。怎么找这个主题?找主题是一个很重要的查《圣经》的关键。如果找不到主题,你读起来你就会一头雾水。《腓立比书》的主题是:“要你们的爱心在知识上和各样见识上多而又多”。 我想再说一下如何读《圣经》。读《圣经》千万千万别读给作者,读出作者要写给我们的,那是不是写给腓立比基督徒的?是的,那也是写给我们的。通常人家写一个东西给我们,最重要的就是要让你知道你要干啥。如果你读了一封信,都是写一大堆像老娘们儿唠嗑,那种话没什么意思。但是使徒保罗也好,我们的神也好,如果他要把话告诉我们,一定是要我们读了神的话就去行。这才是关键。 所以我想大家已经深深得着这种查经方式的影响。那使徒保罗在《腓立比书》第一章要让我们干啥呢?“要我们的爱心在知识上和各样见识上多而又多”。那是写给我们要我们做什么,你以为好像是在激励,夸奖一番。其实还是要让你知道该怎么做怎么落实。

其实保罗在心里都是非常惦记这腓立比教会的弟兄姐妹们。为什么非常惦记啊?我告诉你,因为他们的爱心在知识和见识上不够多。随便来一群人,可能就把他们给忽悠了。其实我跟你讲,基督徒很容易被忽悠的。遇到点事就困惑了,再遇到点事又困惑了,骗子来了就不困惑了,就跟着骗子走了。 我跟大家讲,不但是使徒保罗的困惑,或者使徒保罗在心里的挂虑、惦记。那其实也是我们神的惦记啊。这就是保罗说:**我体会耶稣基督的心肠。切切地想念你们众人**。为什么?因为你们在悟性上太差了。悟性上不好,是很多问题的根源。 我想这个主题,很有代表性的表达了这个如何读《圣经》。千万不要读出来说:“哦,保罗很喜乐”。保罗很喜乐跟你没关系啊,或者说:“保罗很喜乐,保罗已经看透生死”。保罗看透生死,人家很喜乐。跟你也没关系,你的悟性在哪儿呢? 很多时候我们脑子里想的东西,还是有点混乱的呀。那我想咱们教会过去这大概三年多四年的时间,一直在推着大家在悟性上成长。为啥?就是不希望弟兄姐妹这么容易就被忽悠了,就被欺骗了。太多了,最近就好些个被骗的案例。我想咱们为了读懂《圣经》要告诉我们的。

这个腓利比教会是使徒保罗到了欧洲,在欧洲建立的第一个教会。在《使徒行传》的第十六章记载,其实保罗在那待了没多久,但是腓利比这些人挺好,尤其是有一个叫吕底亚的,是卖紫色布。大家知道什么叫卖紫色布吗?就是卖高档布料,最高档的布料叫紫色布。那如果是卖蓝布呢?卖蓝布大概是给死人用的。卖紫色布呢?是给达官贵族用的。这个吕底亚应该是一个很敬虔的妇人。 保罗到了腓利比,主日就参加了他们的祷告会,然后就住在这个吕底亚的家里。就在吕底亚家那个地方建立了教会。这就是保罗说,头一天直到如今,你们是同心合一的兴旺福音。这个地方的人很有意思,保罗一去,人家就有祷告会了。这些人其实不是犹太人,大部分都是罗马人、希腊人。然后保罗去了参加他们的祷告会,就跟他们分享。这个吕底亚一看,哇,保罗真的是知道福音啊。以前他们信的是《旧约》,现在跟着开始信耶稣。那这个信完了耶稣以后,我想这些人都得到很多的恩典,就跟神在我们当中所做的一样。 那后来这个腓利比教会就支持保罗干的各样事工。比如说保罗在哥林多的时候,腓利比教会就支持保罗不少啊,给他很多的这个财务啊,和各方面的支持。那后来保罗坐牢了,然后腓利比人又打发一个叫做以巴弗提的人去到罗马照顾保罗。结果这个以巴弗提生病,病得很重,差点要死。 我跟大家讲,保罗如果看到以巴弗提真死了,哎呦,我的天哪,心里的那滋味就很辛苦了。感谢主啊,那都是呼天喊地的祷告。哎,以巴弗提从这种要死的状态里头活过来了。所以保罗就打发这以巴弗提回到腓利比去,好让那里的弟兄姐妹能够得点安慰,免得那地方人也惦记这以巴弗提。

那《腓立比书》的这样的一个背景,保罗要干啥呢?就是这个腓立比教会的这些弟兄姐妹,里面有很多很多在悟性上的困惑。你不要以为在夸奖腓立比教会,夸奖不过是个铺垫,那说到真正的硬核的东西,就是腓立比教会的弟兄姐妹,里面还有很多困惑。 所以说第三点是**保罗体会耶稣基督的心肠,切切地想念腓立比教会的弟兄姐妹**。为什么体会耶稣基督的心肠呢?为什么切切地想念腓立比教会的弟兄姐妹?后来甚至保罗说: **我正在两难之间,情愿离世与基督同在,因为这是好的无比的。(《腓立比书》1:23**) 我知道我离开这个世界,好得无比与主同在,息了世上的劳苦。但是因为你们的缘故,我离开了世界以后,看起来好像你们不怎么样。千万不要以为你们这些腓立比教会的弟兄姐妹,支持了我这个,支持了我那个,很有爱心,但是你们的爱心是否有知识,在见识上是否有足够的见识?这感觉我有过,心里都很苦。心梗的时候差点儿挂了,哎呀,这个心里头放不下呀,真的是放不下。 我知道我不怕死,我在乎那个干啥呀,我离开世界与主同在好得无比。还好,活过来了。活过来了我就把心里话,跟我这周围的弟兄姐妹说。真的是挂虑啊,就按照你们现在的这种光景,你们跟鬼打仗能打赢啊?就你们这么属肉体,这么属世界,在悟性上真的是不太通啊。那我怎么办呢?所以我告诉你保罗就是这种感觉。

有很多事困惑啊,我保罗为了福音坐牢了,来到罗马,要让罗马皇帝判我的案子,我现在在排队等我的案子判决的结果啊,腓立比教会里的弟兄姐妹,不知道发生了什么事儿了,到底怎么了?然后一看:哎呦,保罗坐牢了。然后各帮各派,各传各的福音,把福音都传乱了套了。有的是为了结党纷争,哎呀,腓立比教会的弟兄姐妹说,神啊,保罗啊,你们都到哪儿去了,心里头就开始没有底了。 所以保罗就开始说,这都是神掌权。然后真的是希望他们能够在他们的爱心上,在知识和各样见识上多而又多。这就是为什么我们找的这个主题是这个。那有的人受苦是为了受咒诅,那保罗受这苦是咒诅还不是咒诅啊?你说困惑不困惑? 然后在腓立比教会里头也出来一些奇奇怪怪的声音。有的就开始有不同的心志,然后心里的也不安稳,对所信的福音也不那么坚定。问题在哪儿呢?问题就在于人不知道神掌权,不知道神真的很厉害。其实神要人里面有爱心。但是如果这种爱心是老好人的爱心,那就麻烦了。所以要你们的爱心在知识和各样见识上多而又多。当你里头有知识有见识,你知道这个东西是怎么一回事,你就不再惧怕了。我们的神这么厉害,你怕什么呀?这是这个《腓立比书》里面,保罗写的很重要的一句话。

有人说:哎呀,老师啊,那能够分别是非是不是识别善恶啊?如果你在爱神的事情上,有知识,有悟性,然后各样见识上多而又多,你这种分别是非啊,不叫做识别善恶。什么叫做识别善恶呢?不是分对和错就叫做识别善恶。按照神的标准分别是非那是正确的。按照人自己的标准那才叫做识别善恶。然后按照神的话,神的标准分别是非。那不是很正常的吗?那很正常。 **我所祷告的,就是要你们的爱心在知识和各样见识上多而又多,使你们能分别是非,作诚实无过的人,直到基督的日子。(《腓立比书》1:9-10**) 这话讲得是不是挺好啊?我们今天能分别吗?去读了一本书《稻盛和夫》就糊涂了。再听了几堂课,听了什么这些名人大师讲的就开始被人骗了。这种事很奇怪啊,有的时候都被骗完了以后,跟他解释的时候还在那糊涂呢,说:我觉得他讲得挺好啊。人讲得挺好,人目的是啥呀?目的就是要骗人钱呢。但是如果你真要告他的话,他可能会还给你一点,免得把事捅大了。因为他们干的那个事本来就不太合法。 我想我们应该能够分别是非啊,这是我心里的一个痛。真的能够分别是非吗?我想我们很多时候,就分别得不清不楚,常常把骗子当做好人。然后把神的话放在一边儿。所以不能够分别是非,不按照神的标准分别是非,那是人生一大悲剧。

比如神说:你不能爱钱,你不能侍奉玛门又侍奉神。你现在能分别了吗?那你爱钱爱到一身债务,看着都难受。那有的时候我跟大家讲,看这弟兄姐妹照顾孩子,体贴肉体,给孩子体贴到败坏里去了。好几十岁了,除了啃老还是啃老。你看这累还是不累啊?那因为我们里面分别不了是非,以为体贴肉体那是爱。 有人说:那我爱孩子有问题吗?你爱孩子没问题,但你爱的方法有问题啊。你那个爱,就不叫爱孩子,那是败坏孩子呀。 所以说,能够分别是非,一定要学习分别。那我亲眼看见,眼睁睁的看见人被骗了,人被鬼骗,被鬼带走。所以有的时候,有人说:老师啊,他到底发生了啥事儿呢?是不是背后有什么隐情?我告诉你啊:啥隐情?人无知都会被骗。人不能够分别是非,都是要被骗的,只不过是早晚而已。所以我呼天喊地的跟大家再一次说:这要在知识上和各样见识上多而又多。你能不能够分别?你如果照着属世界的逻辑体系去分别,我看那就离吃亏不太远了。

**并靠着耶稣基督结满了仁义的果子,叫荣耀称赞归与神。(《腓立比书》1:11**) 人这一辈子结出来的果子到底是个啥呢?我们弟兄姐妹真的得问一问。结出来的是愁苦的果子,结出来的是难受的果子,没有喜乐,只有难受,只有纠结,只有沮丧,你说这能好吗?人家使徒保罗活得多喜乐,就是在捆锁当中,在监牢里面,也是喜乐的啊,就是为耶稣基督摆上性命也是喜乐的。为什么?因为他在悟性上是通的,他知道神的话是怎么说的,知道这样做的结果是怎样的。 所以要看果子,要结满仁义的果子。仁义的果子那是讨神喜悦的,那是荣耀神。所以叫荣耀称赞归给神。那我们做的事儿有荣耀称赞归给神吗?这都是问题啊。我看啊,我们接下来的日子还有很长的路要走啊,就是人心里都不知道。人活在咒诅当中还不知道,然后活的那个纠结那个难受。

有个姐妹,我们让她蒙福都得冒着很大的风险。前好多个月过去了,就在奉献这件事儿上,老也过不了这关。人就活得可纠结、可难受的,不蒙福啊。真的不是说教会很需要人的奉献才讲奉献。如果教会为了你的奉献才讲奉献,那我觉得那是不合乎神的话。教会不是缺钱才让弟兄姐妹奉献,是我们弟兄姐妹缺钱才需要神的祝福。 问来问去,问来问去,她说:我有奉献。忽悠我们一听就知道,一看那结果就知道啊。后来,关系开始逐渐上去了,我们的牧者得付很多的代价,才能把关系搞上去,也仅此而已啊。后来说实话,可怜的奉献。那能蒙福吗?那是最基本的信主的奉献,不用说在爱心,你们的爱心在知识上和各样见识上多而又多。就在最基本的要求上,使自己蒙福的事情上还没谈到爱心呢。都很难过这一关。你说要命不?她的薪水三千多。生活费三千多,每个月空空的,啥也没剩。 那最近还很有意思。在一线城市,她薪水六千多,生活费九千多。连租房子带吃喝。结果她妈妈就说了:孩子啊,爸爸供你读书的时候一个月给你一千五。现在你做工了一个月得供你三千多,真是供不起了。你说说这叫什么逻辑?

你说这个世界是不是人很需要祝福啊?人太需要祝福了,这乌烟瘴气的世界,没有神的祝福怎么过?哎呀,我跟大家讲,要结满仁义的果子。咱们还谈不上那么仁义,就是谈一谈使你蒙福。 我想弟兄姐妹凡是知道奉献好处的人,绝对不会苛刻奉献。我得告诉大家,我就是这么开始的。我刚刚去教会,人家讲见证可羡慕了。后来过了半年我要受洗,我要做基督徒。然后人家就给我上课,咱们那课比他那课深入。他们给我讲的是很浅显的一堂课,一个老头给我分享。 哎呦,我的天哪,我一个月就能剩下两百块,如果再奉献一百多,奉献一百多的话。那还能剩下啥?哎呀,我这个纠结啊。我跟大家讲,从教会往家走。那还没谈仁义的果子呢。只是想让自己从贫穷里头走出来。哎呀这个纠结,那动了心肝儿了。 后来我算了一笔账,我每个月两百块钱存款。我问你什么时候能富有?我说快拉倒吧。我呀,还是要走蒙福这条路。这个人哪,心里的决定还是很厉害的。这也是蒙了神的恩啊。奉献全都奉献了吧!

我告诉大家啊。跟我一起信主的还有一些别的人啊。哎,他不奉献10%,他奉献5%。那你留下那5%要干啥呀?我就很纳闷。结果还真是不蒙福,找工作找得这个费劲啊。别吃亏,听见没有?要结满仁义的果子,什么叫仁义的果子?就是结满信心的果子。 后来我告诉大家,我奉献可不是跟着别人学的,就是我自己要怎么干。税前公积金全算。如果你在欧美40%的税,那你得奉献多少?问题如果说是这玩意儿划算,那划算的为什么不干呢?当然了,除了奉献之外,那结满仁义的果子还要照着神的话去走,那不是奉献而已,是以奉献做一个开始,仅仅是个开始。 大家可能觉得我说的税钱,有人说:那是新加坡税低啊,新加坡交一点点的税啊。那到了欧美交税多。但是我告诉你,你如果知道这是个划算的,那你怎么做决定? 所以腓利比人在奉献这件事上那是过了关了。吕底亚是卖紫色布的商人,就是接待保罗去家里的那个人,跟保罗的关系可铁了。我问你她奉献多少?《圣经》没有记载。但是我告诉你,那些支持保罗,支持保罗服侍的,支持保罗的事工的。那钱都是从哪来的?那就是像吕底亚这些爱神的弟兄姐妹吗? 那就算是这样,保罗还说要你们的爱心,在知识上和各样见识上多而又多,多而又多。为什么要多而又多?刚奉献,那才是个起点。然后呢?然后再多一点,再多一点,永无止境,多而又多。那就是结满仁义的果子啊。

那里头还有困惑呢,你保罗这么服侍怎么就被抓了呢?我就问你一个问题,你说保罗是真信还是假信?这些如果是假信。一看,哎呀,那咱就别信了。我问你:保罗在这种遭遇还仍然坚持相信福音,而且他心里是动真格的。为啥呀?因为他里面的悟性是通的呀。他怎么就通了呢?大家得琢磨这事儿啊。 《圣经》记载保罗他在在监狱里: **弟兄们,我愿意你们知道,我所遭遇的事更是叫福音兴旺。(《腓立比书》1:12**) 这回他们真的知道吗?要知道就不用说了。腓立比人是困惑。 **以致我受的捆锁在御营全军和其余的人中,已经显明是为基督的缘故。(《腓立比书》1:13**)

大家能读出味道来吗?就是他在看守所里,然后看守那层监狱的叫御营全军。那这个到底发生了啥事?我给你编故事,读不出来,但是我可以编故事,我可以大胆的假设。这个御营全军里面其中有一个军官,这个军官突然间要死了,假如是得了一种奇怪的病。 下面的士兵说:这个使徒保罗可厉害了。他想了想,哎呀,医院也治不了啊。在我们御营全军那边有一个囚犯,可厉害了。士兵说:他的手绢碰到人,碰到的人病就好了。我亲眼看见的。哎哟,老板啊。我的长官啊,试一下没关系吧。结果就到了保罗那儿一试。神的大能在保罗的身上啊。神的大能那能力都是超出常人所能想象。好了! 保罗这名声就在整个御营全军里头就开始传开了。这个囚犯可了不得,这是个神人啊!结果一传俩,俩传十,十传百,御营全军里头只要有人病了。就把他们给带到这监狱里头来看保罗,保罗在那开诊所啊。所以说那个地方经历了这些,我问大家:那囚犯在监狱里,能随便来看呢?那不能随便来看吗?哎,但是人家保罗没事,随便来看。 那个御营全军都成保罗的朋友了啊。你能理解吗?保罗坐在牢里,管监狱的那些人啊,狱警啊,全都开始跟着保罗信主了。哎呦,我的天哪!这事儿就是叫福音兴旺。他很想把福音传给罗马的人。传了没有?传了。结果很多当地的有信的有不信的,很多就都慕名而来了。 所以保罗在那儿受的捆锁,已经显明是为基督的缘故。我跟大家讲,身上戴着锁链,身上戴着神的灵的人,锁链是捆不住神同在的。而且神的同在,在人的身心上显明出来,就更加宝贵,如同真金照耀,这是叫福音兴旺,可是腓立比教会的弟兄姐妹还有困惑。这保罗在悟性上是通的呀。

保罗怎么说呢? **并且那在主里的弟兄多半因我受的捆锁就笃信不疑,越发放胆传 神的道,无所惧怕。有的传基督是出于嫉妒纷争,也有的是出于好意。这一等是出于爱心,知道我是为辩明福音设立的;那一等传基督是出于结党,并不诚实,意思要加增我捆锁的苦楚。这有何妨呢?或是假意,或是真心,无论怎样,基督究竟被传开了。为此,我就欢喜,并且还要欢喜;因为我知道,这事藉着你们的祈祷和耶稣基督之灵的帮助,终必叫我得救。照着我所切慕、所盼望的,没有一事叫我羞愧。只要凡事放胆,无论是生是死,总叫基督在我身上照常显大。(《腓立比书》1:14-20**) 哎呀,讲得多好啊。我觉得这种受苦好啊,这种受苦有神的荣耀。那得了癌症受苦没有什么荣耀,那都是识别善恶爱世界爱出来的。人家使徒保罗,还有雅各的儿子约瑟,包括雅各,包括以撒,包括亚伯拉罕,那都是所付的代价都是值得的代价,是叫福音兴旺。哎呀,这个人真厉害啊。难道神不能管吗?神照样能管。 记住在过去这历史上,神的话立定在天,绝不改变。如果你传错了福音受咒诅,信错了福音也一样受咒诅。回到神的里面,让我们的爱心在知识上,和各样的见识上多而又多。不要做一个固执的人,也不要做一个倔强的人。如果要做倔强,咱就在神的话上倔强。这就是保罗,无论走到哪儿,拦不住神的同在。

一个信主的人如果看不透生死,就为了这个肉身活着而活着,真的是个悲剧啊。我问大家,你看见过死人吗?你看见过多少死人啊?你没看见你去火葬场去看去吧,天天都有,整天排队的。然后你就看着啊,人抱着遗像,然后后面敲锣打鼓的,就在那烧了,就出来一把骨灰。反正现在也不让人看了,抓哪把骨灰也都搞不清楚了,就那么地吧。有什么意思呢?每次看见一把骨灰从火葬场里出来。看见那人,死了以后,放在冰柜里拉出来放在那块儿,然后有个遗体告别仪式。 那新加坡的厉害啊,新加坡的遗体告别,告别三天,放在那块儿,楼下在那支个帐篷,然后放在那儿,你可以天天去看啊,你看了好几天。看完了呢?看完了以后是不是很醒脑啊?这一辈子躺在棺材里的人,活着有口气的时候就跟人斗气,一直到咽了气,斗不了气了,还是个斗气儿的人,这一生劳苦愁烦,不蒸馒头争口气儿,结果啥也没有,空空如也。 保罗他是看透生死的人啊。我得苦口婆心的劝大家,你若看不透生死,很惨的,很难喜乐的。我跟大家讲,人一辈子如果是喜乐的活着,你就是喜乐的一生。但是喜乐的人少啊。尤其是念难念的经的人多呀。家家有本难念的经。念吧,念吧。非要整啊,累得够呛啊,就是不好好地信主。人不好好地信主,喜乐都被鬼偷去了。剩下的都是愁苦和烦恼。你看那个那张脸长得就是丑,都跟苦瓜似的。什么原因?看不透。

弟兄姐妹们,你如果真的看透生死,你一定会很喜乐的啊。这事咱也管不了,咱交给神了。那事咱也管不了,咱也交给神了。咱能管的啊,咱就好好管。这不能管的咱咋管呢?你看透了没有?这必须是你们的爱心在知识上和各样见识上多而又多呀,你得对照神的话。 这一生除了被骗就是被骗,一辈子欠债啊。那是欠债的一辈子啊。你说辛苦不辛苦?辛苦啊,怎么可能不辛苦呢?人一辈子,我曾经跟人分享过,有两件事很闹心。第一,缺钱啊。第二有病啊。没啥别没钱,有啥别有病。但是怎么能够达成这个目标?大家说说看,你说的算吗?你说的不算。“有啥别有病,没啥别没钱”。但是人说的不算。你仔细看看,人说的不算啊。病来了你能说得算吗?你说的不算。 所以问题来了。那什么样的人才能做到呢?我告诉大家,信靠神的人。如果你结满了仁义的果子,你能够分别是非,人一辈子少被骗,一次都不被骗,既不被人骗,也不被鬼骗。

人这一辈子被人骗一次回到解放前,看那个筹码有多大,筹码一百万你的房子没了。筹码一千万就穷极了,成了黑名单了。能够分别是非。人如果两次被人骗,回到创世以前的彻底的空虚混沌。那被骗三遍,你就干脆进到,咱不用说十八层吧,起码有一个五六层得下去了。那如果是一生常常被骗,你得傻成啥样? 所以我心里最近其实有点愁苦。什么时候能够使弟兄姐妹变聪明啊?变聪明了你跑别的教会去了,我也开心。你至少不被人骗了啊。怎么才能够不咬钩啊?你像鱼在水里游得挺好,咬一次钩就被钓上去了。那你在这世上活着,你咬鬼的一次钩就被钓上去,然后你上哪儿讲理去?看透生死很难被骗的。看透活着这点小屁事儿,很难被骗的。 所以我心里头,有一个深深的盼望。盼望大家在悟性上,在知识上,在各样见识上多而又多呀。看透,人活着不过是虚空的虚空,活着活着就死了,最后就是一把灰。那我们纠缠啥呢?能不能开心一点儿,别憋屈啊。有人说:我要死,我想死。我就在想,有死的心没有活着的心吗?有带着死就死的信心活着不就完了吗?不要跳楼啊,要看透生死。

**照着我所切慕、所盼望的,没有一事叫我羞愧。只要凡事放胆,无论是生是死,总叫基督在我身上照常显大。因我活着就是基督,我死了就有益处。但我在肉身活着,若成就我工夫的果子,我就不知道该挑选什么。我正在两难之间,情愿离世与基督同在,因为这是好得无比的。然而,我在肉身活着,为你们更是要紧的。我既然这样深信,就知道仍要住在世间,且与你们众人同住,使你们在所信的道上又长进又喜乐,(《腓立比书》1:20-25**) 保罗心里头那种挂虑,我特别有感受。我经常说的一句话,说给大家听,大家别挑我毛病。我说:这是什么脑子啊?我常常这么讲,给我急得够呛啊。所以我们要看透了生死!

如果你信的是真道,你一定会喜乐。我告诉大家,用喜乐来衡量,绝对不会犯错。人一辈子如果在所信的道上去长进,人一定会喜乐。为啥?你不回被骗。你看这是这么回事,那是那么回事。在所信的道上又长进又喜乐。这句话反复念完了以后,我总觉得这讲得已经很清楚了。我还能讲啥呢?我问你所信的道是不是躺平的道?不是。所信的道是在悟性上、知识上不断长进,如果一个人没有知识怎么办?很难的啊。 我在弟兄姐妹面前真的可以夸口,我真的很喜乐。你说:为啥很喜乐?财务上我不缺啊。我财务上怎么就不缺呢?我跟大家说说:我自己的屋子自己装修,人家十万块钱,我一万块钱搞定了。我会缺钱吗?我不会缺钱。那九万块钱你得攒多少年呢?那很多年啊,不是开玩笑。 我的病我自己看,我有神,我一祷告我就好了。死里逃生也能好过来啊。而且我也不怕死啊。有人说:你咋不去医院呢?我去医院干啥啊?医院能看的病我都能搞定。医院不能看的病我也能搞定。我去医院干啥啊?我妈得老年痴呆我能给她搞好了。我妈瘫痪的腰我能给她搞好了。你说我好得无比啊! 那如果你没我这本事,你得花多少钱呢?请个护工,再整这个,整那个,整一堆。哎呦,我的天哪!老年痴呆我都能治好啊。关键是不花钱啊。我们家的弟兄姐妹哪有人来跟我较劲。哎,你为什么不把妈带医院,你要带你带啊。你要带你花啊。全都闭嘴了。还敢问吗?不敢问了。

所以说这得在所信的道上又长进又喜乐。有病我自己治,没有软件我自己写,学东西我自己学,我也不交学费。我不像有一些弟兄姐妹学东西,非得给人几万块钱去学。花钱能解决的问题都不是问题啊,但我不花钱都把问题都解决了。然后还可以训练人。我讲得清清楚楚。爽啊!多喜乐呀!没有那个悟性怎么能喜乐呀! 在所信的道上啥也不知道。除了不知道,还是不知道,哪有道,没有道。然后又看不明白,又看不透人生人死,然后有了病又得去花钱去搞定,又搞不定又遭罪,管子往上一插,然后最后就很悲惨,瞪着眼睛咽了气儿。你说这干啥呢? 你们大家来到咱们当中,我能给你最好的爱,我能给你最好的恩典,就是鼓励大家在所信的道上又长进又喜乐。那人在知识上不断的多而又多。你如果说你开个淘宝店,你能不能在知识上多而又多,别把店干黄了呀。你干黄了,把店干黄的人多的是。

开始你别羡慕我的能力。我的能力是从神来的,从神的道来的。你要跟,就跟着神的道。在所有的《圣经》里,所有的书当中。你必须读懂《传道书》。虚空的虚空。然后你如果读懂了《传道书》,你读懂《创世记》。最近有一个弟兄在美国,夫妻俩。听了我的《创世记》的第一章,第二章,第三章,他们说:哎呀,真好啊!那可真是宝贝! 如果你能把《创世记》的十五章全搞明白了,有了《传道书》虚空的虚空。有了《创世记》得着命定。知道为啥而活,然后在真道上不断地长进,这是根基。然后悟性上不断的通透。不像我们那对夫妻跟我说的,哎呀,在福音派待了这么多年,听那些《圣经》。我也挺佩服的,我就说:你们能在那个地方坚持这么长时间,好像懂的又好像不懂得。能坚持十几年,二十年,你很厉害啊。他们也觉得很厉害。但是现在在真道上,又长进又喜乐。

当你开始明白的时候,原来灵界是太真实了。当你还是婴孩的时候,神保守你,但是你不能一直做婴孩啊。听得明白吗?要在真道上不断地长进。然后你们的爱心要在知识上,各种见识上多而又多。长大了就要拿起属灵的武器,开始打这场属灵的争战。 魔鬼太坏了,所以大家开始不要以为:哎呀,我信主真好啊,哎呀这么多恩典。那仅仅是个开始,那是神给你的恩典。接下来要不断地对付自己里面那种很邪恶的东西,属肉体的东西,属世界的东西。 你长着长着神就照着三岁,打酱油的要求要求你。长着长着长到七岁,就按照上小学的要求要求你。有人说:哎呀,神啊,能不能不这样啊,我就觉着做个小宝宝多可爱啊。那你觉得可爱,神不觉得可爱。那你想啥也不长就年龄长,那多吓人啊。小腿短短的,脑袋大大的。那不是麻烦了吗?这长大成了一个巨婴了,啥也不知道。 **凡事不怕敌人的惊吓,这是证明他们沉沦,你们得救都是出于 神。因为你们蒙恩,不但得以信服基督,并要为他受苦。你们的争战,就与你们在我身上从前所看见、现在所听见的一样。(《腓立比书》1:28-30**)

就是这样,一个人,如果不能够打仗,都不算数。《民数记》不能打仗的不算。今天要渴慕成为打仗的人,我跟大家讲,打仗多好啊。攻城掠地,魔鬼盗取的都给夺回来啊。都是属于我们的。我们都是打仗的,把这些魔鬼仇敌给掳掠了。这魔鬼仇敌把很多人的钱都给搜刮来了。你又把从魔鬼手里给抢过来了。那你怎么可能穷呢? 所以弟兄姐妹,你要在知识上,各样见识上多而又多,然后又要穿上神所赐的全副军装。我的天哪!太丰盛了。神要在我们的仇敌面前摆设筵席,为我们开庆功会。这多好!人怎么可能不喜乐? 《腓立比书》不是在讲喜乐,你没有知识和各样的见识,你喜乐得了啊。别人说你一句,这边就抓狂了。别人怼你一下,那边就不行了,崩溃了。怎么喜乐?没有见识,没有知识,没有爱心,也没有真道。想不想活出喜乐的一生。当我们盖棺定论喜乐的一生。多好啊!没有智慧喜乐不了,没有知识喜乐不了啊。 大家下点功夫,对付我们自己里面的那种懒惰。对付完了我们的懒惰,开始在知识上,爱心上,各样见识上不断地长进。这喜乐!多开心。 神啊!愿你在我们弟兄姐妹的身上做奇妙的工作。兴起我们,装备我们。让我们每一位弟兄姐妹都能够成为一位精兵,都能够掳掠仇敌,在这世上能够活出神荣耀的样子。阿们!看了很多弟兄姐妹都在打阿门。这就是阿们! 愿神祝福大家!
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