Mingding Doctrine
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Introduction

This chapter lays a crucial theoretical foundation for establishing our church. Without this foundation, it would be difficult to proceed, and we would end up retaining all sorts of people in the church. We must understand that God will certainly remove the rebellious from the church and will do so in various ways, but He will never tolerate them. In the process of building our church, rebellious elements are commonplace. All the newcomers to our church might comment on how unified our church is. However, there is no natural state of unity. Gold needs to be thoroughly refined to remove all impurities. True gold fears no fire; it becomes even purer through refining.

God's Authority Does Not Implement Democracy

Today, as we build the church, we must clearly understand that God desires the church to be holy. When facing the issue of authority, we are very accommodating. Is this in accordance with the Bible, or is it not? If we are not accommodating, we are accused of being dictatorial and arrogant. The issue of authority is non-negotiable, especially the authority God has given us. The mystery in the Bible is that God allowed Peter to lead His church, yet Peter ended up as the second-in-command, with James becoming the leader. This leadership was democratically elected, not divinely chosen.

God absolutely does not promote a democratic church. Citizens of democratic countries may praise China, noting how a bridge can be built immediately, whereas in their countries, a small road can be debated for five years without being built because someone objects. Democracy means everyone has a say. Today, we must understand that the success of anything is closely related to the leader. The church cannot decide what kind of pastor it will have, but the pastor determines what kind of church it will be. A church is the concrete embodiment of the pastor's character.

God chooses a person to build the church, and He will uphold that person's authority. However, if the pastor does not grasp his authority, like Peter, he will become the second-in-command. It is best to shoulder the responsibility God has given you. God is a management expert, knowing how important authority is. Without authority, nothing can be accomplished.

Korah's Democracy

The church is God's army, and to win battles, a clear authority structure must be established. In Numbers chapter 16, we read about removing the rebellious. Korah was a Levite, a capable and eloquent man with a broad base of popular support. In today's world, he could be elected president.

However, when Moses led the Israelites out of Egypt, God did not implement a democratic election system. Korah spread the idea among the Israelites that Moses and Aaron were seizing power themselves. He gathered people to attack Moses and Aaron, saying, You take too much upon yourselves, for all the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord? (Numbers 16:3).

These words seemed reasonable, suggesting that since the Lord was among them, shouldn't the authority be shared? Why should only you have it? I often hear this too. Why is it only you who can do it? Actually, it's not about whether I can or cannot. I respect the authority God has given me, and I am dedicated to my God-given position.

Today, every leader in the church serves wholeheartedly. We never push those in need away; we try our best to serve our brothers and sisters. Although our methods may have room for improvement and may not always be perfect, this is our God-given role. We will do our best to fulfill it. Even so, some still accuse us of seizing power.

Authority Is Non-Negotiable

In the early years, we walked this path step by step, with blood and tears. The most critical issue was the middle-level leaders. As we saw in earlier chapters, Miriam and Aaron were dissatisfied with Moses, and with good reason, but they were disciplined by God because it was not their place to interfere. Later, the Israelites grumbled and another group died. Then, the twelve spies who entered Canaan returned with a bad report, and another group died.

The Book of Numbers records many deaths, not much better than the Nanjing Massacre! We see these events in the Bible today. Moses said they seized power, and they said Moses seized power. But the authority God gave Moses was never negotiated with others. If anyone wanted it, they had to negotiate with God. Is it a small thing that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the Lord, and to stand before the congregation to minister to them; and that He has brought you near to Himself, and all your brethren, the sons of Levi, with you? And are you seeking the priesthood also? (Numbers 16:9-10). Moses sent for Dathan and Abiram, the sons of Eliab, but they said, We will not come up! Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you should keep acting like a prince over us? (Numbers 16:12-13).

But Moses said, Let's burn incense and see how God makes His choice. When the Lord heard this, He said to Moses, Separate yourselves from among this congregation, that I may consume them in a moment. Can you understand what God is saying? If Korah didn't have a broad base of popular support, he probably wouldn't have done this. Because he was deeply popular among the people, his popular support far exceeded that of Moses and Aaron. This popular support proves nothing; it doesn't mean it is in accordance with God's will.

Does the pastor of a church fear the congregation or fear God? Does the leader of a small group fear God or fear the members of his group? Does the leader of a pastoral district fear God or fear the brothers and sisters in the district? It is very dangerous to strive for a good base of popular support; that is called being all things to all men. But if you are not aligned with God, this popular support will not solve any problems.

Pastors who are all things to all men are plentiful, but pastors who stand firm are extremely rare. So I hope the brothers and sisters in the church will tolerate me. I hope that the brothers and sisters in our church will be able to win battles and enter into a state of blessing. Actually, building a church and serving so hard is not something we particularly want to do, but we do it because God has called us to do so. If we shirk this responsibility, that would be a disaster. Whatever responsibility God gives you, you must learn to shoulder it.

Korah, Dathan, and Abiram were a bit dizzy. They thought, I have such a broad base of popular support, and wanted to be the head of the Israelites. They thought about leading the Israelites back to Egypt, feeling that they would never reach the land flowing with milk and honey. What they said seemed reasonable.

This reasoning catered to the minds of the Israelites at the time, which is where their broad base of support came from. Actually, the unluckiest were Moses, Joshua, and Caleb. They could have entered the land flowing with milk and honey, but because the ten spies brought back bad news, Moses, Joshua, and Caleb had to spend forty years with them in the wilderness. But the three of them had faith in God, listened to God's words, and acted according to what God said. They believed that God would lead them into Canaan. They also knew that the Israelites could not enter Canaan because they didn't believe God and didn't have faith in Him.

Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up! (Numbers 16:14).

God wants to purify His church so that it can be a church that wins battles! I hope the brothers and sisters will follow God's will, either trembling at the word of the Lord, building a holy and glorious church according to God's word, or building a church according to popular support and obeying the people. It's up to you to choose. In the Bible, there was a man named King Saul who governed the Israelites according to popular support. Later, his son-in-law, David, governed Israel according to God's word. Which one would win? Of course, the one who follows God's word will win. Our God will provide a strong backing. Thank God that the God we serve greatly honors the authority He gives. If those under your authority complain to God or rebel against your authority, God will deal with those under you, and that dealing will be fatal.

God Will Remove Those Who Despise Authority

Some time ago, I shared an example of a pastor who was sued in court. After several years, the case was finally decided, and the pastor and his wife were found innocent. But the three church members who sued them were in trouble. One died in a car accident, another died of cancer, and the last one lived in constant fear, not knowing when disaster would strike. God is very serious about authority. Actually, the pastor who was sued wasn't that great, but it was the authority God had given him!

Years ago, one of our sisters had a dream. In the dream, God told her that obedience is blessing. Everyone must know that when the Bible talks about authority, you must learn to obey even earthly authority. But when earthly authority conflicts with God's authority, you must obey God. So we must be clear that our obedience is due to our faith in God. Now, let's see what happened to these people. God wanted to destroy all the Israelites and let Moses' and Aaron's descendants rise up again. Then Moses and Aaron fell on their faces and pleaded with God. God changed His mind and decided to destroy Korah, Dathan, and Abiram.

Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. And he spoke to the congregation, saying, Depart now from the tents of these wicked men! Touch nothing of theirs, lest you be consumed in all their sins. So they got away from around the tents of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents with their wives, their sons, and their little children.

And Moses said: By this you shall know that the Lord has sent me to do all these works, for I have not done them of my own will. If these men die naturally like all men, or if they are visited by the common fate of all men, then the Lord has not sent me. But if the Lord creates a new thing, and the earth opens its mouth and swallows them up with all that belongs to them, and they go down alive into the pit, then you will understand that these men have despised the Lord. (Numbers 16:28-30).

Despising authority is despising God. God is particularly serious about authority. Do you want to be blessed? If you want to be blessed, do not discern good and evil, and do not discern good and evil about your leaders. Because if you discern good and evil, you will not be able to obey, because your leaders have a lot of flaws, including myself.

When reading this chapter, we must understand that God's intention is that He hates rebellion. Do you know what He said to King Saul through Samuel's mouth?

For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because you have rejected the word of the Lord, He also has rejected you from being king. (1 Samuel 15:23)

Today we must begin to see that no matter how many people indulge you, how many people support you, how many people want to put the yellow robe on you, if you want to do it, then put on the yellow robe, but in the presence of God, never be a rebellious person. Obedience to the authorities above is a concrete manifestation of faith in God. Maybe you will think, what if the leader does something wrong? That's God's business, don't worry about it. Do you need to worry about God doing something wrong? People do wrong, but God will never do wrong.

So when many people say to you, Hey, how can your pastor say that to you? We all support you. Why have you become a Kohathite, just carrying a tent and doing this? You can also offer sacrifices in the temple. It's not just for Moses and Aaron's family. Korah, confront him. This confrontation doesn't matter, the ground opened its mouth, and they fell alive into the pit.

Do you think Korah, Dathan, and Abiram were smart or not? Really not smart, and very stupid. Don't they know how to fear God? If you fear God, never oppose your superiors. What was the result? The result was that God opened His mouth and let them fall alive into the pit. As a result, the Israelites around them heard them cry out and ran away, saying, Lest the earth swallow us up also! And fire came out from the Lord and consumed the two hundred and fifty men who were offering incense (Numbers 16:34-35). These two hundred and fifty people were middle-level leaders.

If you are a pastor or a brother or sister who is building a church, and you have listened to my recording today, if you are building a church, you cannot escape this hurdle, that is, your middle-level leaders will start to oppose you. Behind this is a dark force, and this dark force will corrupt many people. They have extremely broad popular support in the church and disagree very much with what you are doing. There is a very unified state between them, and there will be a lot of corruption in the church.

I see that some pastors dare to accept anyone, and after accepting them, they establish them as leaders. Then many problems will arise in the church, because I used to do this. The most important thing in building a church is unity, not the number of people. God is doing new things in the church, constantly removing rebellion. Many people who leave our church like to put themselves in the place of those I am talking about when they hear these things. I am very helpless. This is revealed by the Bible. It is not intentional to say who it is. It is just as it is.

No matter what, our brothers and sisters in the church must pursue unity. I thank God for giving me such wisdom. What wisdom? That is, if the people under a small group leader complain about the small group leader, I stand on the side of the small group leader, just like God stands on the side of Moses; if a small group leader complains about his pastoral district leader, I stand on the side of his pastoral district leader; if someone complains about me, I believe God will stand on my side. Because it is not based on right and wrong, but based on obedience and disobedience, belief and unbelief.

Do you think there are commendable things about Moses? A lot. In the previous chapter, Moses' brother Aaron and his sister Miriam were unhappy that he had married a Cushite woman. She said, Has the Lord indeed spoken only through Moses? So if Aaron and Miriam were like this, what about the people under him? The people criticize Moses a lot.

Today we must begin to know for sure that it is not what that person is doing, but that that person has the authority God has given him. So God gives us authority to be a leader, and the first thing we must do is to fulfill our duties, do our best to stand in our positions and serve God, serve the brothers and sisters under you, but at the same time you must be clear that authority is non-negotiable.

If I find that our small group leaders are giving away your authority casually, and our pastoral district leaders are giving away your authority casually, then I must manage it. Authority is non-negotiable, so from that time on, Moses made a rule. That no outsider, who is not a descendant of Aaron, should come near to offer incense before the Lord, lest he become like Korah and his company, as the Lord said to him through Moses (Numbers 16:40).

Korah's Faction Were Not Jehovah's People

Let us consider Korah, a truly pitiful figure. As a leader who commanded a wide base of popular support, he was not far removed from Aaron and the upper echelons of the Levite tribe. Consequently, he overestimated himself, which proved fatal. Today, I must caution those among us being trained as leaders: you may possess strengths in certain areas, but never lose sight of who you are. Some, after climbing a few steps, forget their place. In truth, there is much you do not yet know. Over the years, we have invested significant effort in building a pastoral system and a comprehensive theological framework, elements you may not have fully inherited and must continue to learn. Recently, some of you failed the healing and deliverance assessments, spouting nonsense.

For example, the question was: What is key to building a victorious church? Something I have often stressed. Yet, some answered: self-mortification. Ascetics surpass us in self-mortification. But could a monk build a glorious church? Building a victorious church requires biblical basis. If you glean doctrines haphazardly, here a bit, there a bit, you would do better to simply read the Bible more.

If you read the Bible extensively and grasp the key and crucial points, your conclusions should align closely with mine. Grasping the important is grasping the key. If today you and I both grasp the key, and yours is more important than mine, I will listen to you. But what is the problem? The problem is we truly know so little. Knowing God is endless. The key to building God’s victorious church is building according to His word. Moses built the tabernacle according to God's word, and Solomon built the temple according to God's word. These were divine revelations.

Today, we build the church according to God's word. And I know with certainty that the revelation I have received from God exceeds that of many pastors. Why do I receive revelation? Because I have studied many Bible commentaries, and much of what they say sounds unsound, and I had no answers. So I knelt and prayed, seeking God. Thus, God revealed Himself to me, imparting these words to me, enabling me to build His glorious church.

Indeed, God reveals Himself to many, but not all tremble at His word. Some are rash and careless, which is not befitting of Christians. Can one build God’s glorious church in a muddle? I treat God’s word with utmost seriousness, and therefore, I build God’s glorious church according to His word, even when God’s teachings may clash with the moral concepts of many. Though I long for every brother and sister among us, even those who have left, to share in the grace, God absolutely does not tolerate the refuse in His sight.

Within the church, we must shoulder the responsibility of building a holy, united, and glorious church. God will remove the rebellious within the church. We need do nothing; God Himself will act. But we must clearly understand what God is doing and not oppose Him. Authority is non-negotiable. The following day, the Israelites heard that Korah was dead, along with Dathan, Abiram, and all those belonging to Korah, having descended alive into Sheol, vanished without a trace. The Israelites then cried out for them. What was the result? These Israelites died with them. How many died? Fourteen thousand seven hundred.

Know that plagues are no joke. A plague is a contagious disease, infecting an entire village, barring outsiders. The plague specifically targeted those who strongly identified with Korah because the plague came from God. Fourteen thousand seven hundred died; a horrifying sight. Even now, do you know how many God has slain? Those who violated the Sabbath were dragged outside the camp to be stoned to death. In the preceding chapter, the ten who spread the bad report died, and many died that same day in defeat while attacking the Amalekites, and those who craved quail died. Then Moses instructed Aaron to take incense in a pan, atone for the people, and stand between the living and the dead, and the plague was stopped. Besides those who died because of Korah's affair, those who died from the plague totaled fourteen thousand seven hundred.

When I read this, I thought: God is too harsh. Couldn't these people be taught and trained properly? Why eliminate them so swiftly? Wouldn’t it be better to transform them? Has Jehovah’s arm ever been shortened? Is it so difficult to transform them? Is He truly serious? The ground opened, and Korah fell into it, and the two hundred and fifty who carried incense burners were burned alive by fire. Can you comprehend God’s abhorrence of these things? This provides us a crucial revelation: Never be a Korah, a Dathan, an Abiram, one of the two hundred and fifty incense carriers, nor one of the Israelites who complained that Moses and Aaron had killed their good brothers.

Establish Reverence for God

Reading the Book of Numbers has deepened my commitment to building a holy, united church, never building the church perfunctorily. God will cleanse the church Himself, and God will build the church Himself. The Bible says to build the church upon this rock. The key lies in whether you and I tremble at God’s word, whether we strictly adhere to God’s word. If we meticulously observe and obey God's word, we will surely prevail in the days of spiritual warfare, inherit the earth, and obtain God’s promises. This is a deep desire within me. Therefore, those who profess to be Jehovah God’s people are actually God’s enemies.

Can everyone, through examining the Book of Numbers, establish reverence for God? Some deserve to die. Korah, Dathan, and Abiram brought destruction upon themselves; they were culpable. Within the church, there are still many Korahs, Dathans, Abirams, two hundred and fifty leaders, and those who like to murmur, who are killed by plague.

God intends for all Israelites to enter the Promised Land through these events in the future. Our God does not seek to kill us; our God seeks to bring us to the Promised Land. All who obstruct God’s plan, who hinder the Israelites from entering the Promised Land, He will remove. Because with these people present, the Israelites cannot enter the Promised Land. These people are skilled at opposing Moses, skilled at opposing pastors, but possess no ability when casting out demons. Do these people not need a proper understanding of authority?

Oh, that they would have such a heart in them that they would fear Me and always keep all My commandments, that it might be well with them and with their children forever! (Deuteronomy 5:29)

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这一章给我们建立教会奠定了极大的理论根基,如果没有这个根基,我们很难走下去,我们就会把什么样的人都留在教会。我们要知道,神一定会在教会当中除去这悖逆的,而且会用各种各样的方式,但是绝不会姑息这些人。 在我们建立教会的过程中,悖逆的东西简直就是家常便饭一样。我们教会来的所有新人可能会说我们教会怎么会这么合一?这世上没有天然的状态存在,也没有合一的东西。什么东西不淘尽,都淘不出金子来。真金是不怕火炼,是越炼越精金的。

我们今天建立教会要确切的知道,神是要让教会成为圣洁。在面对权柄问题的时候,我们很谦让,那我们是合乎圣经还是不合乎圣经呢?不谦让,说我们专权,说我们很高傲。权柄的问题是不能谈判的,尤其是神给我们的权柄。其实圣经里的奥秘没有人能够揭开,就是神让彼得带领他的教会,最后彼得却成为了教会的老二,雅各成为老大了,这老大老二是民主选上的,而不是神拣选的。 神在教会当中绝对不是推行民主的教会,民主国家的老百姓说我们中国很好。比方说建一个桥,立马就能开始建;他们一条小路谈了五年没人修,因为有人反对。民主就是大家都能做主。今天我们要知道,什么东西做成了和领袖有紧密的关系。什么样的教会不能够决定有什么样的牧师,但是有什么样的牧师决定有什么样的教会,一个教会就是牧师性格的具体体现。 神拣选了一个人,让他建立教会,神会在后面为他掌权。但是牧师如果不知道抓住自己的权柄,就像彼得就会变成老二。神给你的责任最好担起来,神是管理专家,祂很清楚权柄是多么的重要,没有权柄什么都成就不了。

**教会是神的军队,要想争战得胜,一定要在教会树立一个清楚的权柄机构**。我们读《民数记》第16章,叫做除去这悖逆的。这个可拉是一个利未人,是一个不错的能说会道的人,有非常广泛的民义基础,在今天这个世代应该就可以选总统。 可是在摩西带领以色列人出埃及时,神并没有推行民主选举制度,可拉就在以色列百姓当中传递了一个观念,摩西、亚伦擅自专权,你说这可不可笑。聚集攻击摩西、亚伦,说:你们擅自专权!全会众个个既是圣洁,耶和华也在他们中间,你们为什么自高,超过耶和华的会众呢?(《民数记》 16:3) 这话从他们口中出来好像很有道理,就是说耶和华也在他们中间,那这权柄能不能拿出来分一分呢?难道就你行吗?其实我也常听到这话。人家都不行,就你行吗?其实不是我行或不行,我是很尊重神给我的权柄,我也很尊重神给我的职分,我对神给我的职分尽心尽力。 现在教会走到今天,哪一个领袖都是在尽心尽力的服侍,我们绝对不会把有需要的人推到外面,我们会想尽办法服侍弟兄姐妹。虽然我们的服侍方法可圈可点,有的时候还不一定整对,但这是神给我们的职分,我们能做就一定会好好做,即使这样还是会有人说擅自专权。

早些年间我们一步一步走过来,都是一把血一把泪。最要命的就是中层领袖,前面这些章可以看见米利暗、亚伦对摩西不满,而且是很有理由的不满,被神管教,因为那不是你管的事。后来以色列人发怨言又死了一批,再后来以色列人十二个探子进去迦南地回来报恶信,又死了一批。 《民数记》里记载死了不少人,比南京大屠杀好不了多少啊!我们今天在圣经里看到的这些事,摩西说他们擅自专权,他们说摩西擅自专权。其实神给摩西的权柄,摩西从来不跟别人谈判,谁想要就去跟神谈判。耶和华又使你和你一切弟兄---利未的子孙---一同亲近他,这岂为小事?你们还要求祭司的职任吗?(《民数记》 16:10)摩西打发人去召以利押的儿子大坍、亚比兰,他们说:我们不上去!你将我们从流奶与蜜之地领上来,要在旷野杀我们,这岂为小事?(《民数记》 16:12-13 ) 但是摩西说咱们把香点燃,看神如何做选择。耶和华神知道后,就跟摩西说,你们离开这会众,我好在转眼之间把他们灭绝。你能理解神说的这句话吗?如果可拉没有广泛的民义基础,他应该不会这么做。就是因为他在老百姓当中深得民心,他的民意基础远远超过了摩西和亚伦。这个民意基础什么都说明不了,说明不了是合乎神心意的。

教会的牧师是惧怕会友还是惧怕神?一个小组的组长是惧怕神,还是惧怕他的组员?牧区的领袖是惧怕神还是惧怕牧区里面的弟兄姐妹?为了争取很好的民意基础,那是非常危险的,那叫做八面玲珑。就是跟神不珑,这个民义基础是解决不了任何问题的。 八面玲珑的牧师比比皆是,刚强站立的牧师却极其少见。所以希望弟兄姐妹在教会当中容忍我这么做,我指望的是我们教会的弟兄姐妹都能够打胜仗,弟兄姐妹都能够进入到蒙福的状态。其实建立教会,辛辛苦苦的服侍,我们也不太愿意这么辛苦,只是神叫我们如此,我们便做了。如果把这个责任推卸掉,那这个就是灾祸,神给你的责任,你无论如何都要学会担起来。 这个可拉、大坍和亚比兰,头脑就有点发晕,他们想我有这么广泛的民意基础,就想自己做以色列人的头。他们想着带以色列人回埃及,他们觉得反正到不了流奶与蜜之地,你看他讲的好像也合乎道理。 这个道理很迎合当时以色列人的心思,这就是民义基础的来源。其实最倒霉的就是摩西、约书亚和迦勒,他们本来都可以进到流奶和蜜之地,因为以色列这十个探子报恶信,结果摩西、约书亚和迦勒就要在旷野里陪他们四十年。但是他们三个对神有信心,一切听从神的话,神怎么说,他们就怎样行,他们相信神一定会带他们进入迦南地。他们也很清楚以色列人进不去迦南地,是因为他们不相信神,对神没有信心。

**并且你没有将我们领到流奶与蜜之地,也没有把田地和葡萄园给我们为业。难道你要剜这些人的眼睛吗?我们不上去!(《民数记》 16:14)** 神要洁净祂的教会,让祂的教会成为争战得胜的教会!我希望弟兄姐妹都能够遵循神的心意,要么因耶和华神的话而颤惊,要么照着神的话建造圣洁荣耀的教会,要么照着民义基础建造教会顺从百姓,看你如何选择。圣经中有一个人叫扫罗王,他是照着民义来管理以色列人的,后来他的女婿叫做大卫,是照着神的话治理以色列人,你说这哪一个会得胜呢?那肯定是照着神的话会得胜。我们的神会给人做强有力的后盾,非常感谢神,我们所侍奉的神是非常尊荣祂所给人的权柄。给你的权柄如果下面的人跟神告状,或是在你所持有的权柄下面造反,那神就会对付你下面的人,这种对付是非常要命的。

前一段时间给大家讲过一个例子,有一个牧师被人家告上法庭了,好几年以后这官司终于被判下来了,这牧师夫妻俩是清白的,但是那三个会友麻烦了,有一个出了车祸被撞死了,还有一个得癌症死了,剩下最后一个天天惶惶不可终日,不知道哪天灾祸会被降临。神对权柄的东西是很认真的,其实被告上法庭的牧师不怎么样,但那是神给的权柄! 在早些年间我们当中有一个姐妹做了一个梦,她说在梦里神对她说顺服就是蒙福,大家一定要知道在《圣经》里讲到权柄的时候,甚至地上的权柄你都要学习顺服,但是当在地上的权柄和神的权柄产生矛盾的时候,你要顺服神。所以我们要很清楚我们顺服是因着对神的一种信心,那我们开始看这些人发生了什么事儿,神要灭掉所有以色列人,让摩西、亚伦的后裔再重新兴起来,然后摩西、亚伦就俯伏在地跪下来求神,神就改变了祂的心意,想要灭掉可拉、大坍、亚比兰。 摩西起来,往大坍、亚比兰那里去;以色列的长老也随着他去。他吩咐会众说:你们离开这恶人的帐棚吧!他们的物件,什么都不可摸,恐怕你们陷在他们的罪中,与他们一同消灭。于是众人离开可拉、大坍、亚比兰帐棚的四围。大坍、亚比兰带着妻子、儿女、小孩子,都出来,站在自己的帐棚门口。 **摩西说:我行的这一切事本不是凭我自己心意行的,乃是耶和华打发我行的,必有证据使你们知道。这些人死若与世人无异,或是他们所遭的与世人相同,就不是耶和华打发我来的。倘若耶和华创作一件新事,使地开口,把他们和一切属他们的都吞下去,叫他们活活地坠落阴间,你们就明白这些人是藐视耶和华了。(《民数记》 16:25-30)**

藐视权柄就是藐视神的问题。神在权柄的事情上特别认真,你想不想蒙福?想蒙福的话不要识别善恶,更不要对你的领袖识别善恶。因为你识别善恶了以后你没有办法顺服,因为你的领袖身上有一大堆的毛病,包括我自己身上也有一大堆的毛病,可圈可点的东西太多。 在读到这章经文我们要了解到神的本意就是,悖逆这件事是神非常厌恶的。你知道他透过撒母耳的嘴跟扫罗王怎么说的吗? **悖逆的罪与行邪术的罪相等;顽梗的罪与拜虚神和偶像的罪相同。你既厌弃耶和华的命令,耶和华也厌弃你作王。(《撒母耳记上》 15:23)** 今天我们要开始看见,不管有多少人纵容你,有多少人支持你,有多少人想把黄袍加在你身上,若你想做,那你就黄袍加身,但是在神面前,千万不要做一个悖逆的人,对上边权柄的顺服那是对神的信心的具体体现。也许你会想,万一领袖做错了怎么办呢?那有神管,不用你担心,你需要担心神做错吗?人做错了神都不会做错。

所以当很多人跟你说:哎呀,你看你的牧师怎么能那样说你?我们大家都支持你,怎么你就成了哥辖支派,就搬着个帐篷干这个,你也可以去圣殿里献祭呀。这哪是摩西、亚伦家的专属呀?可拉,跟他对着干。这一对着干不要紧,地开了口,活活坠在阴间。 你说可拉、大坍、亚比兰聪明还是不聪明呀?真的不聪明,而且非常愚蠢。不知道敬畏神吗?如果敬畏神,千万不要跟你上面的权柄对着干。结果怎么样呢?结果神开了口,让他们活活地坠落在阴间。结果在他们四围的以色列众人听他们呼号,就都逃跑,说:恐怕地也把我们吞下去。又有火从耶和华那里出来,烧灭了那献香的二百五十个人。(《民数记》 16:34-35 )这二百五十个人都是中层领袖。 若你是一位牧师,或者是一位建立教会的弟兄或者姐妹,你听了我今天的录音,你若是建立教会,你逃不过这一关,就是你的中层领袖要开始起来跟你作对。这背后是一股黑暗权势,这股黑暗权势会败坏很多的人,他们在教会里头拥有极其广泛的民意并且对你所做的非常不认同,他们之间有非常合一的状态,教会里会有很多败坏。 我看见有一些牧师什么人都敢收,收完了还把他们立为领袖,那接下来会在教会里产生很多问题,因为我之前也这样。建立教会最重要的是合一,绝对不是人数,神正在教会当中做一些新事,在教会当中不断地除去悖逆的。很多离开我们教会的人听我到这些就喜欢对号入座,我也很无奈,这是《圣经》所启示的,不是故意要说谁,它就是这么回事儿。

我们弟兄姐妹在教会当中无论如何要追求合一。我感谢神给我这样的智慧。什么智慧呢?就是如果小组长下面的人有投诉小组长,我站在小组长这边,就跟神站在摩西这边一样;如果有小组长投诉他的牧区领袖,我站在他牧区领袖这边;如果有人投诉我,我相信神会站在我这一边。因为不是照着对和错走,是照着顺服和不顺服,信与不信来走。 你说摩西身上有可圈可点之处吗?很多的。前一章摩西的哥哥亚伦,他的姐姐米利暗还对他娶了一个古实女子不太爽,她讲的话,难道耶和华不与我们同在吗?,那你说亚伦和米利暗尚且如此,那么他下边的老百姓会怎么样?老百姓对摩西圈圈点点的地方多了去了。 咱们今天要开始确切地知道,不是那个人做得怎么样,而是那个人有神给他的权柄。那么神给我们权柄让我们做一个领袖,我们第一要做到的就是尽忠职守,尽心尽力站好自己的岗位服侍神,服侍你下面的弟兄姐妹,但同时你也必须清楚权柄是不能谈判的。 如果我发现我们当中的小组长随意把你的权柄给出去,我们当中的牧区长把你的权柄随意地给出去,那我一定要管一管。权柄是不能谈判的,所以从那个时候开始,摩西立了一个规矩。使亚伦后裔之外的人不得近前来在耶和华面前烧香,免得他遭可拉和他一党所遭的。这乃是照耶和华藉着摩西所吩咐的。(《民数记》 16:40)

我们来看看可拉,他是一个非常可怜的人。他作为一个得着非常广泛的民意基础的领袖,其实他离亚伦、离利未人支派高层领导不远,因此他就觉得自己了不起,就高看自己,这是非常要命的。所以今天我要嘱咐我们当中正在被训练成为领袖的弟兄姐妹,你可能在某一个方面有强项,但是千万不要不知道自己是谁,有一些人稍微上了几个台阶就忘了自己是谁。其实你不知道的东西还很多,我们过去这些年在牧养体系的建造上,在整个信仰体系的建造上做了大量的工作,你可能还没有完全传承,还有很多东西需要你不断地传承。最近我们当中有一些人在医治释放的考核上没考及格,瞎说一通。 比如问题是:建立得胜教会关键是什么?我之前经常强调过这个,结果有人就答刻苦己身。刻苦己身方面和尚可比咱厉害多了,你说和尚能建立荣耀的教会吗?建立得胜的教会得有《圣经》的依据,若你今天这里听点儿道理,明天那里听点儿道理,那都不如多读《圣经》。 若你多读《圣经》,并且抓住其中主要和关键的,那么你得着的结论应该跟我差不太多。把重要的抓到也就抓到了关键。今天若你和我都抓到了最重要的关键,你的比我的更重要,那么我听你的。但问题是啥?问题是我们真的很多东西不知道,认识神是无止境的。建立神得胜教会的关键是照着神的话语建造,摩西是照着神的话建造会幕,所罗门是照着神的话建造圣殿,这些都是神启示的。

今天我们是照着神的话建造教会的。而且我很确切的知道:我从神那里得到的启示比很多的牧师多。为什么会得着启示呢?因为我读了很多的查经资料,很多他们所讲的听起来不像样,我也没有答案,但我跪下来祷告寻求神。这样神就启示我,祂把这些话语启示给我,透过我建造祂荣耀的教会。 其实神也启示给很多人,但并不是每个人都因神的话语而战兢。有些人毛毛躁躁,马马虎虎,糊里糊涂,那不是基督徒。你说糊里糊徒能建造神荣耀的教会吗?我非常认真地对待神的话,所以我照着神的话语去建造神荣耀的教会,即使有许多时候神的教导可能跟很多人的道德观念都相抵触。虽然我也巴不得我们当中的每一个弟兄姐妹,甚至那些离开的弟兄姐妹都能够跟我们一同得着恩典,但是神绝对不容纳在神眼里的垃圾。 我们在教会里面就要开始担起这个责任,建立圣洁合一荣耀的教会,神要在教会当中除去这些悖逆。我们真的不需要做什么,是神自己做,但我们必须很清楚神所做的,别跟神作对,权柄是不可以谈判的。以色列人第二天听见可拉死了,还有大坍弟兄,亚比兰弟兄并一切属可拉的人丁都活活坠落阴间,而且死不见尸活不见人。那以色列人就开始为他们呼号,结果怎么样?结局就是这些以色列民众跟他们一起死。死了多少人呢?一万四千七百人。

你要知道瘟疫发作真的不是开玩笑,瘟疫是传染病,一整个村庄的人都被感染,外人谁都不能进去。而那传染病专门找非常认同可拉弟兄的,因为瘟疫是从神那里出来的,一万四千七百人都死了,那是很恐怖的景象。直到现在,你知道神杀了多少人了吗?违反安息日的人被拖到营外拿石头打死了,再前一章十个报恶信的人死了,然后当天还有很多是去打亚玛力人的打败仗死了,贪吃鹌鹑肉的死了。结果摩西就派亚伦拿着香,点上火,站在死人和活人中间,瘟疫就止住了。除了因可拉事情死的之外,招瘟疫死的共一万四千七百人。 当时我在读到这里的时候,我就觉得:神太狠了,这些人好好教导,训练不好啊?干嘛就这么给干掉啦,转化他们多好啊。耶和华的膀臂不从来没有缩短过吗?转化他们有这么难吗?还真动真格的?地就开了口,可拉就掉到里边去了,那二百五十个拿香炉的也被火活活烧死了。你能理解神对这些东西的厌恶吗?那给我们一个非常重要的启示:无论如何不要做可拉,不要做大坍,不要做亚比兰,不要做那二百五十个拿香炉的,也不要做抱怨摩西亚伦杀了他们好弟兄的以色列众人。

读了《民数记》之后,越发坚定了我对建立圣洁合一教会的执着,永远不马虎地建造教会。神会自己洁净教会,神也会自己建造教会。《圣经》里说要把教会建立在这磐石上,关键就在于你我是否会因神的话而战兢,是否会非常严谨遵守神的话?若谨守遵行神的话语,那我们就必在属灵争战的日子打胜仗,必在地上的第为业,也必得着神的应许。这是我心里头深深渴望的,所以人口里头说那些耶和华神的百姓其实是神的仇敌。 大家能不能因查《民数记》而建立起对神的敬畏?有一些人死是活该,可拉、大坍、亚比兰是自取灭亡,是咎由自取。在教会当中还有很多可拉,大坍、亚比兰、二百五十个领袖,还有那些喜欢发怨言的,被瘟疫所杀死的人。 神就是要让所有的以色列人,能够透过这些事情将来能够进入应许之地。我们的神不是要杀我们,我们的神是要把我们带到应许之地,凡是拦阻神的计划,拦阻以色列人进到应许之地的人祂都要除去。因为有这些人存在,以色列人就不能进入应许之地,这些人对付摩西的本事很大,对付牧师的本事很大,赶鬼的时候啥本事也没有。你说这些人是不是需要对权柄好好的认识? **惟愿他们存这样的心敬畏我,常遵守我的一切诫命,使他们和他们的子孙永远得福。(《申命记》5:29 )**
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