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【Bible Study】Genesis Chapter 44 - The God Who Tests People

2023-04-28 47,753 Genesis Genesis 44 Genesis Chapter 44 Testing Humanity Response Failure Shifting Winds

Introduction

Good day to all! Let us delve into the forty-fourth chapter of Genesis, where the narrative becomes increasingly captivating. Its brilliance lies in the profound presence of God's workings. We, as believers, must recognise God; we observe Joseph's actions, yet many fail to grasp his intent. A Joseph emerges perhaps once every four or five millennia. Joseph was remarkably astute, possessing an intimate understanding of God's workings. The theme of this chapter is "The God Who Tests People."

Joseph was deeply aware of God's ways. If you lack this understanding, you risk ruin. Often, God merely seeks to test us. This narrative recounts how Joseph instructed his steward to fill his brothers' sacks with grain, return their silver into their respective bags, and place a silver cup in Benjamin's sack. We may be perplexed by Joseph's actions. What was he doing? He was testing these men, observing their reactions.

Brothers and sisters, are you aware that our God is constantly testing us? Some, after being tested, remain unchanged, while others reveal themselves as precious treasures, pure gold. You must understand that the story is intriguing. Joseph orchestrated this event, and as a result, his brothers journeyed home with their grain-laden donkeys, only to encounter not robbers, but a misfortune.

The steward, riding on horseback, pursued them, shouting, "Halt! Our master has lost a silver cup used for divination." These men immediately faltered, unable to withstand the test. They responded to the steward with unwavering assurance, though their words proved futile. I suspect here that Reuben, Simeon and Levi were the ones who spoke these words.

"Why does my lord speak such words as these? Far be it from your servants to do such a thing! (Genesis 44:7)

Whether you commit such an act is irrelevant; regardless of your actions, this event will still befall you.

Behold, the money that we found in our sacks' mouths we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord's house? With whomever of your servants it is found, let him die, and we also will be my lord's slaves." (Genesis 44:8-9)

I tell you, their folly lies in their unwavering confidence, despite never having seen or examined the contents of the sacks. Where do you derive such assurance? You cannot control everything. If God places the cup in your bag, where can you escape? Do not be so presumptuous. "With whomever of your servants it is found, let him die." Does this not resemble Jacob's words when pursued by Laban? It is similar. Was it appropriate to speak such words then? Not quite.

Upon searching, the cup was discovered in Benjamin's sack, causing the others to tear their clothes. The search began with the eldest, yielding nothing, bringing relief. The second search also proved fruitless. "Finally, it is not me!" Observe their reactions; it was not them. However, when the cup was found in Benjamin's sack, they were ruined. They loaded the grain onto their donkeys and returned to the city to see Joseph.

Joseph, the vizier of Egypt, recalled the vow he made to his father. Hearing the account of what transpired, they were bewildered, realising the gravity of their predicament. Their father would descend to Sheol in sorrow. To Jacob, Joseph was already lost. If Benjamin, the son of his beloved wife, were also lost, and his beloved wife was already dead, it would be unbearable for old Jacob.

We said to my lord, 'The boy cannot leave his father, for if he should leave his father, his father would die.' (Genesis 44:22)

Do you find this narrative intriguing? Many parents are the same, cherishing their children above all else. Judah said:

Now therefore, please let your servant remain instead of the boy as a slave to my lord, and let the boy go back with his brothers. (Genesis 44:33)

As a result of this test, Judah stepped forward. God often tests people in this world. When the tide recedes, we see who is unclothed. When the stock market is thriving, and you profit, do you believe it is due to your skill? Not necessarily. Often, it is unrelated. For instance, if properties in a particular area are highly desirable, a seller's market, and you sell ten properties, it is not solely due to your abilities.

When the market shifts, the true test of skill emerges. Similarly, in schools, a student's success is not solely attributable to the teacher, but a student's failure often reflects on the teacher. Why does this sound so perplexing? It means that in critical moments, what can one control? The time of birth and death is beyond our control, as is the presence of a silver cup in one's bag. We cannot dictate when or what events will befall us. Joseph's mother died in childbirth while bearing Benjamin; you cannot control that. What can you control? Your husband may love you dearly, but he will still die. We must recognise that this story highlights one crucial point: we can decide nothing.

Joseph's Deep Understanding of God's Workings

God is a God who tests people, and after the test, He observes whether you will forsake Him. During the test, He often targets your core interests, unjustly accusing you. After being unjustly accused, where can you seek redress from Joseph? To whom can you appeal? To Joseph? How? It is impossible! Therefore, we must understand that God frequently touches our core interests. For example, the selfishness within people runs deep. In shepherding people, I often confront their selfishness. At times, it seems challenging.

Joseph deeply understood that God is a God who tests people. So what was Joseph doing? He was conducting a test of people. Aside from God, there should be no other core interests. The Bible says: You must forsake. If you do not forsake and try to play games with God, do you think you can win? You cannot even win against a computer; do you think you can win against God? I tell you: God wants to test you, and we often do not know if the events we encounter are God testing us.

Some time ago, I often spoke about learning to be a filial person. I deeply despise those who do not respect their parents. In fact, I have always had a knot in my heart, wanting to solve the problem of those who do not respect their parents, but I have not done well enough. Those who do not respect their parents receive a deep curse. Why? Because honoring parents is mentioned in the Ten Commandments, which is not a joke.

A few days ago, there was a sister who was selfish to the core, with her core interests being money and herself. She wanted to drive her husband's father out of the house. Before she could do so, something happened. I guess this was all from God. Why offend God? Even if you have a million reasons, it is not justifiable to drive your husband's father away. Even if you argue with God with ten thousand reasons, can you win? The Ten Commandments are not conditional, but unconditionally accepting God's work! As a result, something happened at home, and she lost money. Her husband hit someone while driving.

Speaking of sore spots, God is a God who tests us. If the test is not successful and the exam is failed, what happens? If you fail, you will be brushed off and cannot move forward. Joseph wanted to test his brothers. Did Joseph know that Benjamin was his father's core interest? In fact, Joseph knew as soon as he heard the conversation between his brothers and his father.

Old Jacob regarded Benjamin as a treasure. Do not think that being regarded as a treasure means that it is a real treasure! If a person is not destined to be regarded as a treasure, then they will be spoiled! If you are Joseph, you cannot be spoiled. If you are not Joseph, you may be spoiled and completely corrupted. If we have people among us who spoil their children, be careful.

This story is all from God. God wants to tell us: Do you see what Joseph did? What Joseph did is pleasing to my heart. Is everyone sad? Yes! That is right, it is meant to make you sad. Have you experienced sad things? How can you grow without struggling! A person's life is about suffering and tossing and turning. If you are Joseph, you will become the vizier of Egypt after experiencing it. If you are not Joseph, the test will be over, and you will fail every time, suffering for the rest of your life. Every time you suffer, you fail. Another time you suffer, you still fail.

I have been telling you to have destiny and to live for God, as if I want to harm you. Some people think: If I live according to what you say, how can I live my life? I said: If you do not live according to what I say, can you still live your life? Then go ahead and live it! What else can a person's core interest be besides God? I thank God! Not only do I act like Joseph, but I also think like Joseph in many ways. I said: God, although there are not many Josephs, I want to be like Joseph. It takes thousands of years to produce one. It is amazing to be like Joseph!

Test and See Your Reaction

Joseph's brothers seemed to be swearing:

With whomever of your servants it is found, let him die, and we also will be my lord's slaves. (Genesis 44:9)

How do you know that the silver cup is not with you? As a result, it was found. How the father is, so the children will do. Because Jacob said such a thing: Whoever is found will die. As a result, Jacob's wife died miserably. I think it is really related to this. In the future, do not say that if something happens, you will die, or that you will be struck by lightning. You cannot decide, so do not say these words. It is not a big deal if you are struck to death. It does not matter much to this earth whether there is one more or one less person. It is just like that whether there is one more or one less cremation at the crematorium.

Do not take yourself so seriously. Look at your reaction. When you have not encountered anything, you speak so boldly. Why? The reason is simple. You always think you are someone. Unlike me, I always think I am no one. One day, someone said to me: Teacher, do you know how famous you are? I said: I do not want to be famous. People thought I was lying, but I was telling the truth. I never thought about being famous. What do I want fame for? It is best to hide my name and quickly finish my journey on this earth.

I only have one core interest, which is my God. What is your core interest? Is it your money, your business, your status? You are always holding these things, and you cannot let them go! A brother told me that they thought I was a wild chicken. Now, whether it is a domestic chicken or a wild chicken, you cannot say it casually, because it has other meanings. But some people say: No, I have to prove to you that I am not a wild chicken. They make themselves like a fighter jet. I think they are fighting chickens. I taught them for a long time, but they did not learn. I am very touched!

What are you proving there? What can you prove after proving it? If you prove that you are very rotten, then you definitely have no problem.

To brag a little, I have written about one hundred and some books so far, adding up to at least one or two million words. There are more on pressure management, career planning, and programming. In the future, I will also write a book on business management, about one hundred books. When I wrote my first book, people said to me, "Can you write a book with your appearance?" I wanted to write the worst book in the world. What was the effect? The effect was pretty good. What did I want to prove? I just wanted to prove that I wrote the worst book in the world. I went to the Guinness Book of World Records to evaluate it, but it has not been evaluated yet.

God wants to test you and see your reaction. If God says you are a wild chicken, you might as well say, I am chicken manure. If God says you are a mad dog, I am the excrement of a mad dog. Do not think you are a dish, how tiring it is to live! Always holding on to it, what if you cannot let it go after holding on to it? I have a problem that I can never change. People always use the word "General" when addressing people. It is best not to have the surname "Zha," because that would be called "Bastard," but I like to call people by their names directly.

Is it not good to call people by their names? It is good for everyone to be ordinary people. The problem is that people live and live and do not know who they are. Recently, there have been many cases on Douyin, who was arrested. The officials put on airs, Ge You lying down, and lazy people lying down, thinking they are very powerful! If you really want to lie down, push a wheelchair over, that would be a show. Lying there, looking like Hawking, with hands like this and a mouth like that. We must know that the test is to see your reaction! Look at what Joseph's brothers said earlier:

With whomever of your servants it is found, let him die, and we also will be my lord's slaves. (Genesis 44:9)

How bold they were when they said it! But later they all slipped away. When they saw that they had to be slaves, they thought it was better to forget it. How uncomfortable it is to be a slave. Everyone, look at Reuben, he does not speak. Look at Simeon, he also lowers his head and does not speak, thinking that he just came out of prison and cannot let me go back. Look at Levi, he is also very slippery, like he did not bring his wallet after eating, hiding in the toilet waiting for someone to pay before coming out. Seeing these three brothers, they were puzzled! Did they not say it very boldly just now? Why did their phones run out of power, and their heads droop as soon as they got serious? They are only good at talking!

Recently, a short joke has been circulating: I will donate 100 million to you if I have it. I think this is very interesting. If you have 100 million, you can donate it all! What about 1 billion? You will definitely donate it. What if you have 10 billion? You will definitely donate it, and you will definitely surpass the top philanthropist, right? Then someone said: Donate your car. He looked at the car and said: No. What he said just now was "if." "If" is used to fool people. 100 million, 1 billion, 10 billion, you can say anything, that is "if." But this car is not okay, because he really has a car. If you really have 100 million, you definitely cannot say it, and you cannot donate it.

Reuben, Simeon, and Levi suddenly became deflated eggplants, ashamed. Now it is Judah's turn to take the lead. As a result, Judah is quite brave. It is time to perform at the critical moment, and he did not fail. I tell you, when you get to the critical moment, you have to rush to the front, because God often tests us. Brothers and sisters must know that I always rush to the front no matter what I do. Why? May God remember me! Is it tiring? Yes, it is tiring, so tiring that I cannot straighten my back. But you must do things honestly, as if doing them for God. Do not hide, and take responsibility when you should.

In the past, I always took responsibility for what I did. I did a lot of work! I was not exhausted or died of exhaustion. Brothers and sisters must know that I often boast about my God. You must perform well at the critical moment. It is a big loss if you do not perform well in front of God. Judah seized the opportunity! If he failed, and his brother stood up and saw that Judah was also like a frost-beaten eggplant, withering, then it would be over. The birthright would have nothing to do with Judah.

God is directing a play. Joseph did not fail. Joseph tested his brothers, and Judah did not fail. If you fail as soon as you are tested, I guess they will definitely change people in the end. You must know that God is directing this play, just to see people's reactions. So do not get it wrong, and do not say that if I have 100 million, I will donate it all. Recently, there was a cancer patient, and everyone took turns praying for him. Some people were very surprised, Teacher, why do not you come? Is it not your turn? When it is your turn, I have to go in and take a look! I saw that it was the kid who slipped away quickly, often slipping away quickly, not working.

I often watch from the side, and sometimes I also play the role of Joseph, putting the silver cup in the grain bag. What is going on? You talk about it. Our God tests you, what will you do? Do not tear your clothes and put on sackcloth and ashes as soon as you do it. What are you doing? If you know you are not good, then you must often be strong and be a man. Benjamin is also very interesting. He was spoiled by Jacob. He did not say anything when he encountered something. He was so scared that his legs were soft. He was so scared that he wet his pants when he entered Joseph's house.

No One Knows What Will Happen Behind Them

A fool multiplies words, though no man knows what is to be; and who can tell him what will be after him? (Ecclesiastes 10:14)

No one can know what will happen behind them. It is not what will happen after you die, but what will happen next. No one knows. If you think you are very capable when you make money, you will know that you are not very good when you lose money. Many times I am observing and find that many people are very interesting. Many people make money, and when you come into contact with them, you find that they do not have any special strengths. I think God allows people to experience many temptations, which makes people very confused. In fact, there is nothing to be confused about. Who knows what will happen to you? Who knows that God will test you? As a result, after the test, you see yourself as a dish, and you are always holding on to it. Can you not be uncomfortable?

The scripture I like to study the most is Ecclesiastes. Ecclesiastes writes about vanity of vanities. Except for knowing God and walking in God's will, everything else is meaningless. Having money is meaningless, and not having money is also meaningless. Do you know? When I do not have money, I do not act like a grandson. When I have money, I do not act like a grandpa. We cannot control what will happen later. Do not think that you can control your own destiny in the future. You cannot control it. Not to mention anything else, you cannot control when you have a headache, when you have a stomachache, or when you have something in your heart. You should still learn to fear God.

I do not take living seriously either. I eat gutter oil when I should. Let me give you another difficult problem to see how you react. If a bowl has just been used to hold feces, and then you wash the bowl clean, would you dare to use it? I dare to use it. If you do not dare to use it, it is because you have a psychological barrier. But there is a plate on the table that holds feces every day called large intestine, and everyone thinks it is delicious. When my mother was alive, she was very interesting. Her brother, my uncle, said: I do not like pig intestines that are washed too clean. They are not fragrant after washing.

I think it is very interesting. A bowl that has been used to hold feces cannot be used after washing, but something that always holds feces is put in the stomach. I am very touched. Anyway, I do not care. I eat both large and small intestines. I do not care where I sleep either. As long as there is a place, I can sleep. Living is very simple. I just want to work all the time. Because we do not know what we will encounter behind us, and we do not have the final say when we encounter something.

For example, when China is weak, the Japanese devils come, and you have to flee. At this time, you cannot care about large or small intestines, or whether they hold feces or not. It is good enough to have something to eat. Everyone, think about it. Many people like to do a lot of boring things. Sometimes I hear many people taking trivial things very seriously, but they cannot work. It is not necessarily good to be able to work. If you can work but have this requirement and that requirement, then you are in trouble.

People must be resistant to stress. If you are asked to be a slave like Joseph for ten years, can you survive if you are not resistant to stress? People must be able to handle things, speak well, and work hard. If it is your turn to be Joseph, you will be imprisoned to the end. God is not with you, but the devil is with you, will you not be destroyed? Brothers and sisters must know that we must not be controlled by these things. What does God want us to do when He tests us? He wants us to know that everything is vanity of vanities, and the only core interest is God. Have you grasped the key point after I have said so much? Do you know that you cannot control what will happen behind you?

Many people think that a person's life is predetermined, but many times it is closely related to your choices. There is a very famous joke called Luo Cheng Divination. Who is Xu Maogong? He is Tang Taizong's advisor, who knows astronomy and geography, like Zhuge Liang in the world. He said that Luo Cheng could live to seventy-three years old. As a result, one day Luo Cheng met another fortune teller, who said that he could only live to twenty-three years old. Why? In order to protect his core interests, he did something bad that reduced his lifespan by ten years, and then he did another bad thing that reduced his lifespan by another ten years. He did five bad things in total, reducing his lifespan by fifty years. So he only had twenty-three years left. If he reduced it further, he would be gone, and he should have died long ago.

Brothers and sisters, we must learn to fear God. When God tests you, you must know that this is not accidental. Either you have sown too many curses in the past, and now you can only swallow them slowly and eat them yourself. You eat what you sow. Or God is testing you, but no matter what, you must know that you do not know what will happen behind you. You do not even know what will happen tomorrow. The elderly often say: You do not know if you can put on your socks tomorrow after taking them off today, so you must know that you are not very capable.

Judah's Willingness to Offer Himself

"Now therefore, please let your servant remain instead of the lad as a slave to my lord, and let the lad go back with his brothers." (Genesis 44:33)

Judah said: Let me be the slave, and you all go home. Was Judah taking a loss or gaining an advantage? Judah had already calculated this matter clearly. Judah is truly a man of courage. Why did Judah receive the birthright? He was truly courageous at this time. If he became a slave, what would happen to Tamar at home? He didn't care. What about Shelah and Perez? He didn't care either. Let Tamar take good care of them. Help me send a message back home that I am a slave in Egypt. If it were you, could you let go?

Judah had it tough; two sons died, leaving only one young son. He was reluctant to let his young son die, somewhat like Jacob. As a result, Tamar pretended to be a prostitute and had children with him, giving birth to Shelah and Perez. Now it was his turn to be a slave. Brothers and sisters, you must begin to know how to offer yourselves. Did Judah struggle? Yes, who wouldn't struggle? But after some struggle, Judah chose to overcome. Some people, after struggling, chose to escape.

Some people just don't know what kind of people God likes and what kind of people God dislikes. If you become someone God dislikes, it's devastating. Do you want to be someone who pleases God or someone who annoys God? Brothers and sisters, you will gradually understand. I hope you can know to be a strong person, to be a man. Don't be someone who sneaks around, always ready to run away; that is being a deadbeat in God's eyes. Do you want to be a treasure in God's eyes? Then be like Judah and forsake yourself.

Only by Forsaking Can You Gain

Why does this chapter talk about God's will, about God being a God who tests people? In fact, there are few things that God is not testing people in. Even when the devil comes, he tests you. Can't God manage this? He can. I tell you, the entire Bible illustrates that God doesn't particularly favour believers. You believe in the Lord, so what? What matters is whether you are willing to forsake for God. You can only gain by forsaking; this is the most difficult thing to understand.

"So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life." (Mark 10:29-30)

Do you want to be such a person? But don't kick your husband's father out of the house. I have shared my mother's testimony many times: my mother is very filial; you really can't find many daughters-in-law as filial as my mother. It's truly a blessing. I've said so much, and after listening, you should do what you should do, and those who are unreliable will continue to be unreliable. When it comes to the crucial moment, your core interests are still the most important. We must emphasize again that God tests people by seeing if you are willing to forsake.

When God tested Abraham, Abraham offered his son. When God tested Isaac, Isaac did not争抢that well. These are all people's core interests. Jacob also did not haggle with his uncle Laban. God added what belonged to him to him. Joseph also did not计较with his family. This time, it was Judah's turn, and he finally took responsibility. In this family, the first in ranking is Joseph, and the second is Judah, truly great.

I hope that brothers and sisters can grasp such spiritual principles. If you don't practice usually, what will you do when the time comes? If you are unwilling to forsake small things, can you forsake big things? It can only be, "If I had a hundred million, I would donate it," which is just an "if." It would be troublesome to regret it when you really have a hundred million.

Have our brothers and sisters learned? Joseph conducted a simulated experiment to test his family. His family really didn't know he was Joseph, and they really didn't know how things would develop in the future. But if you truly have faith, then walk by faith. No one and nothing can ruin God's good plan for you, only your own choices. I have spoken so eloquently; does it sound good?

Thank the Lord, may God bless everyone!

Genesis Chapter 44 Scripture

44:1 Then he commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in the mouth of his sack.
44:2 Also put my cup, the silver cup, in the mouth of the sack of the youngest, and his grain money.” So he did according to the word that Joseph had spoken.
44:3 As soon as the morning dawned, they sent the men away, they and their donkeys.
44:4 When they had gone out of the city, and were not yet far off, Joseph said to his steward, “Get up, follow after the men; and when you overtake them, say to them, ‘Why have you repaid evil for good?
44:5 Is not this the one from which my lord drinks, and with which he indeed practices divination? You have done evil in so doing.’”
44:6 So he overtook them, and he spoke to them these words.
44:7 And they said to him, “Why does my lord say these words? Far be it from your servants to do such a thing.
44:8 Look, we brought back to you from the land of Canaan the money which we found in the mouth of our sacks. How then could we steal silver or gold from your lord’s house?
44:9 With whomever of your servants it is found, let him die, and we also will be my lord’s slaves.”
44:10 And he said, “Now also let it be according to your words; he with whom it is found shall be my slave, and you shall be blameless.”
44:11 Then each man speedily let down his sack to the ground, and each opened his sack.
44:12 So he searched. He began with the oldest and left off with the youngest; and the cup was found in Benjamin’s sack.
44:13 Then they tore their clothes, and each man loaded his donkey and returned to the city.
44:14 And Judah and his brothers came to Joseph’s house, for he was still there; and they fell before him on the ground.
44:15 Joseph said to them, “What deed is this you have done? Did you not know that such a man as I can certainly practice divination?”
44:16 Then Judah said, “What shall we say to my lord? What shall we speak? Or how shall we clear ourselves? God has found out the iniquity of your servants; here we are, my lord’s slaves, both we and he also with whom the cup was found.”
44:17 But he said, “Far be it from me that I should do so; the man in whose hand the cup was found, he shall be my slave. And as for you, go up in peace to your father.”
44:18 Then Judah came near to him and said: “O my lord, please let your servant speak a word in my lord’s hearing, and do not let your anger burn against your servant; for you are even like Pharaoh.
44:19 My lord asked his servants, saying, ‘Have you a father or a brother?’
44:20 And we said to my lord, ‘We have a father, an old man, and a child of his old age, who is young; his brother is dead, and he alone is left of his mother’s children, and his father loves him.’
44:21 Then you said to your servants, ‘Bring him down to me, that I may set my eyes on him.’
44:22 And we said to my lord, ‘The lad cannot leave his father, for if he should leave his father, his father would die.’
44:23 But you said to your servants, ‘Unless your youngest brother comes down with you, you shall see my face no more.’
44:24 So it was, when we went up to your servant my father, that we told him the words of my lord.
44:25 And our father said, ‘Go back and buy us a little food.’
44:26 But we said, ‘We cannot go down; if our youngest brother is with us, then we will go down; for we may not see the man’s face unless our youngest brother is with us.’
44:27 Then your servant my father said to us, ‘You know that my wife bore me two sons;
44:28 and the one went out from me, and I said, “Surely he is torn to pieces”; and I have not seen him since.
44:29 But if you take this one also from me, and calamity befalls him, you shall bring down my gray hair with sorrow to the grave.’
44:30 Now therefore, when I come to your servant my father, and the lad is not with us, since his life is bound up in the lad’s life,
44:31 it will happen that when he sees that the lad is not with us, he will die. So your servants will bring down the gray hair of your servant our father with sorrow to the grave.
44:32 For your servant guaranteed the lad to my father, saying, ‘If I do not bring him back to you, then I shall bear the blame before my father forever.’
44:33 Now therefore, please let your servant remain instead of the lad as a slave to my lord, and let the lad go back with his brothers.
44:34 For how shall I go up to my father if the lad is not with me, lest perhaps I see the evil that would come upon my father?”

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约瑟深知神的作为,如果不知道神的作为,那可毁了。很多时候神不过是想要试试我们。这一次的故事在讲约瑟让家宰把他兄弟们的粮袋都填满,把银子也放到他们每个人的口袋里,并在便雅悯的粮袋里放了一个银杯。我们看到约瑟这么做就很困惑,约瑟在做什么?约瑟在试一试这些人,看看他们的嘴脸。

家宰在后面骑着马就追上来说:大家都站住!我们的主人丢了一个占卜用的银杯。这些人一看就不行,经不住试验。结果他们就回答家宰,我看这里的他们指的就是流便、西缅、利未,他们说的话信誓旦旦,其实什么用也没有。 **他们回答说:“我主为什么说这样的话呢?你仆人断不能作这样的事。(《创世记》44:7)** 你做不做这样的事不重要,和你做了啥、没做啥没关系,这事照样发生在你身上。 **你看,我们从前在口袋里所见的银子,尚且从迦南地带来还你,我们怎能从你主人家里偷窃金银呢?你仆人中,无论在谁那里搜出来,就叫他死,我们也作我主的奴仆。(《创世记》44:8-9)** 我告诉你,这人傻就傻在这,自己没见过,也没翻过,也没看过,你哪来这么大的信心?好像自己很清白,很多事你都控制不了。如果神把这杯放到你袋子里,你上哪逃?别有这么大的信心。从谁那里搜出来,就叫他死,这话读了以后,大家觉得这像不像当年雅各被拉班追赶的时候所说的话?很像,你觉得当时说这样的话合适吗?不太合适。 这一搜不要紧,结果就在便雅悯的袋子里搜出来了,其他人就撕裂衣服。搜的时候是从年长的开始搜,搜一个没有,放心了。搜第二个还是没有,终于不是我!你看这人的嘴脸,反正不是我。结果从便雅悯的口袋里搜出来了,这下可毁了。大家就把粮食驮在驴背上赶回了城里见约瑟。

家宰在后面骑着马就追上来说:大家都站住!我们的主人丢了一个占卜用的银杯。这些人一看就不行,经不住试验。结果他们就回答家宰,我看这里的他们指的就是流便、西缅、利未,他们说的话信誓旦旦,其实什么用也没有。 **他们回答说:“我主为什么说这样的话呢?你仆人断不能作这样的事。(《创世记》44:7)** 你做不做这样的事不重要,和你做了啥、没做啥没关系,这事照样发生在你身上。 **你看,我们从前在口袋里所见的银子,尚且从迦南地带来还你,我们怎能从你主人家里偷窃金银呢?你仆人中,无论在谁那里搜出来,就叫他死,我们也作我主的奴仆。(《创世记》44:8-9)** 我告诉你,这人傻就傻在这,自己没见过,也没翻过,也没看过,你哪来这么大的信心?好像自己很清白,很多事你都控制不了。如果神把这杯放到你袋子里,你上哪逃?别有这么大的信心。从谁那里搜出来,就叫他死,这话读了以后,大家觉得这像不像当年雅各被拉班追赶的时候所说的话?很像,你觉得当时说这样的话合适吗?不太合适。 这一搜不要紧,结果就在便雅悯的袋子里搜出来了,其他人就撕裂衣服。搜的时候是从年长的开始搜,搜一个没有,放心了。搜第二个还是没有,终于不是我!你看这人的嘴脸,反正不是我。结果从便雅悯的口袋里搜出来了,这下可毁了。大家就把粮食驮在驴背上赶回了城里见约瑟。

约瑟是埃及的宰相,他想起了当时跟他老爸许的愿。给约瑟讲当时怎么回事,这些人简直是懵了,这下捅漏篓子了,我老爸要惨兮兮地下阴间了。对于雅各来说,约瑟已经没了,如果这个儿子便雅悯也没了,他所心爱的老婆为他生的孩子都没了,他心爱的老婆也死了,对老雅各来讲太难接受了。 **我们对我主说:童子不能离开他父亲,若是离开,他父亲必死。(《创世记》44:22)** 大家看到这个事是不是很有意思?很多做父母的也是这样,把他们的孩子看得老宝贵了。犹大说: **现在求你容仆人住下,替这童子作我主的奴仆,叫童子和他哥哥们一同上去。(《创世记》44:33)** 结果这么一试,犹大站出来了。神常常在这个世上试验人,潮水退下去的时候,看看到底是谁没穿衣服。大家知不知道股市赚钱的时候,你也跟着赚钱,你以为那是你的本事吗?不是,关系不大。其实有好些时候都是这样,赚钱跟你没有关系。比如说:这地方的房子特别好住,卖家市场。特别好卖,特别好租。你卖出去十套房子跟你的能力没有关系,别以为都是你干的。 当市场一变,风向一转,这时候就要看真本事了。学校也是如此,学生学得好跟老师关系不太大,学生学的差那肯定跟老师有关系。你说这话听起来怎么这么难懂?意思就是到了关键时刻人能管得了啥?几时生几时死管不了,袋子里有没有银杯管不了,你什么时候碰到什么事也管不了。约瑟的妈妈生了一个便雅悯,自己难产死了,你管不了,你能管得了啥?你老公很爱你,那不还是死了吗?我们要知道这故事所讲的就是要突出一件事:我们什么都决定不了。

神是试验人的神,试完了以后看你会不会撇下。试人的时候还非得试一下你的核心利益,非得冤枉你一把。冤枉完了我看你在约瑟这你上哪伸冤去?我要告你,你往哪儿告去?告约瑟?怎么告?告不了!所以我们要知道:神常常碰我们的核心利益。比如说:人里面的自私是很深的根。我牧养人,常常对付人的自私。有好些时候好像有点难。 约瑟深深地知道神是试验人的神,所以约瑟在干什么?干试验人的事。除了神以外,不要有其他的核心利益。《圣经》里说:你要撇下,如果你不撇下跟神玩游戏,我看你能赢?你跟电脑玩都赢不了,你还想跟神玩?我告诉你:神就是要试试你,我们遇到的事其实很多时候都不知道,你不知道是不是神在试验我们。 前一段时间,我经常讲要学习做一个孝顺的人。我非常厌恶那些不孝敬父母的人,其实我心里一直有一个结,就是想解决那些不孝敬父母的问题,但做得不够好。那些不孝敬父母的人,受得咒诅可深了。为啥?孝敬父母是十诫里讲的,那可不是开玩笑的。 前几天,有个姐妹,她骨子里很自私,核心利益就是钱和她自己。她要把她老公的老爸赶出去,还没赶出去,结果就出事了。我猜这事都是出于神,你得罪神干啥?要把你老公的老爸赶走,纵然你有千万个理由也说不过去。就算你有十万个理由跟神辩,能辩得过吗?十诫里面所讲的不是有条件的,而是无条件地接受神的作为!结果家里出事了,破财了,她老公开车把人给撞了。

神是试验人的神,试完了以后看你会不会撇下。试人的时候还非得试一下你的核心利益,非得冤枉你一把。冤枉完了我看你在约瑟这你上哪伸冤去?我要告你,你往哪儿告去?告约瑟?怎么告?告不了!所以我们要知道:神常常碰我们的核心利益。比如说:人里面的自私是很深的根。我牧养人,常常对付人的自私。有好些时候好像有点难。 约瑟深深地知道神是试验人的神,所以约瑟在干什么?干试验人的事。除了神以外,不要有其他的核心利益。《圣经》里说:你要撇下,如果你不撇下跟神玩游戏,我看你能赢?你跟电脑玩都赢不了,你还想跟神玩?我告诉你:神就是要试试你,我们遇到的事其实很多时候都不知道,你不知道是不是神在试验我们。 前一段时间,我经常讲要学习做一个孝顺的人。我非常厌恶那些不孝敬父母的人,其实我心里一直有一个结,就是想解决那些不孝敬父母的问题,但做得不够好。那些不孝敬父母的人,受得咒诅可深了。为啥?孝敬父母是十诫里讲的,那可不是开玩笑的。 前几天,有个姐妹,她骨子里很自私,核心利益就是钱和她自己。她要把她老公的老爸赶出去,还没赶出去,结果就出事了。我猜这事都是出于神,你得罪神干啥?要把你老公的老爸赶走,纵然你有千万个理由也说不过去。就算你有十万个理由跟神辩,能辩得过吗?十诫里面所讲的不是有条件的,而是无条件地接受神的作为!结果家里出事了,破财了,她老公开车把人给撞了。

哪壶不开提哪壶,神是试验我们的神。如果没试验成功考试不及格怎么办呢?不及格就被刷下去了,就不能往前走了。约瑟就是要试一下他的哥哥们,约瑟知不知道便雅悯是他老爸的核心利益?其实约瑟一听他哥哥们和他老爸之间的谈话就知道了。 老雅各把便雅悯看得跟宝贝似的,千万不要以为看得跟宝贝似的,那就是真宝贝了!如果一个人没有命定被看成跟宝贝似的,那就是被惯坏了!如果你是约瑟,惯也惯不坏,如果你不是约瑟,可能惯着惯着就被惯坏了,就彻底地被败坏了。咱们当中如果有惯孩子的,要小心。 这故事都是出于神,神要告诉我们:看见约瑟做的吗?约瑟做的可是合我心意的。大家难受不难受?难受!难受就对了,就是要让你难受。大家经历难受的事儿没有?如果没有挣扎怎么可能成长!人一辈子活着就是难受和折腾。如果你是约瑟,你经历了以后就会成为埃及的宰相。如果你不是约瑟,试来试去就完了,一整就掉链子,难受一辈子。每一次难受都掉链子,再难受一把还是掉链子。 我一直跟你讲要有命定,要为神而活,整的好像我要害你似的。有的人就觉得:那照你说的话去过,那日子还怎么过呢?我说:不照着我的说法去活,日子还能过吗?那就过吧!人的核心利益除了神,还能是什么呢?我感谢神!不但我做得像约瑟,我好些东西想得也像约瑟。我说:神啊,虽然约瑟没几个,我就是要做约瑟这样的人。好几千年才出一个呢,做约瑟这样的人厉害啊!

哪壶不开提哪壶,神是试验我们的神。如果没试验成功考试不及格怎么办呢?不及格就被刷下去了,就不能往前走了。约瑟就是要试一下他的哥哥们,约瑟知不知道便雅悯是他老爸的核心利益?其实约瑟一听他哥哥们和他老爸之间的谈话就知道了。 老雅各把便雅悯看得跟宝贝似的,千万不要以为看得跟宝贝似的,那就是真宝贝了!如果一个人没有命定被看成跟宝贝似的,那就是被惯坏了!如果你是约瑟,惯也惯不坏,如果你不是约瑟,可能惯着惯着就被惯坏了,就彻底地被败坏了。咱们当中如果有惯孩子的,要小心。 这故事都是出于神,神要告诉我们:看见约瑟做的吗?约瑟做的可是合我心意的。大家难受不难受?难受!难受就对了,就是要让你难受。大家经历难受的事儿没有?如果没有挣扎怎么可能成长!人一辈子活着就是难受和折腾。如果你是约瑟,你经历了以后就会成为埃及的宰相。如果你不是约瑟,试来试去就完了,一整就掉链子,难受一辈子。每一次难受都掉链子,再难受一把还是掉链子。 我一直跟你讲要有命定,要为神而活,整的好像我要害你似的。有的人就觉得:那照你说的话去过,那日子还怎么过呢?我说:不照着我的说法去活,日子还能过吗?那就过吧!人的核心利益除了神,还能是什么呢?我感谢神!不但我做得像约瑟,我好些东西想得也像约瑟。我说:神啊,虽然约瑟没几个,我就是要做约瑟这样的人。好几千年才出一个呢,做约瑟这样的人厉害啊!

约瑟的哥哥们就像是在起誓似的说: **你仆人中无论在谁那里搜出来,就叫他死,我们也作我主的奴仆。(《创世记》 44:9 )** 你们怎么就知道那银杯不在你们那儿?结果搜出来了。老爸怎么样,做孩子的也会怎样做,就因为雅各说了那么一句话:搜出来的必死,结果雅各的老婆死得很惨,我想真的跟这有关。以后别一整就那么说:以后怎么样了就会死,怎么怎么样了就遭天打五雷轰。你决定不了,就别说这话。把你劈死了,也没什么太大的意思,这地上多一个人少一个人对于这个地球来讲,没什么太大意义。火葬场多烧一个少烧一个,也就那样。

约瑟的哥哥们就像是在起誓似的说: **你仆人中无论在谁那里搜出来,就叫他死,我们也作我主的奴仆。(《创世记》 44:9 )** 你们怎么就知道那银杯不在你们那儿?结果搜出来了。老爸怎么样,做孩子的也会怎样做,就因为雅各说了那么一句话:搜出来的必死,结果雅各的老婆死得很惨,我想真的跟这有关。以后别一整就那么说:以后怎么样了就会死,怎么怎么样了就遭天打五雷轰。你决定不了,就别说这话。把你劈死了,也没什么太大的意思,这地上多一个人少一个人对于这个地球来讲,没什么太大意义。火葬场多烧一个少烧一个,也就那样。

别那么把自己当回事儿,看你这反应,没遇到事的时候,说话牛得不得了。为啥?原因很简单,总觉得自己是个人物。不像我,我就老觉得自己不是个人物。有一天,有个人跟我说:老师,你不知道你多有名吗?我说:我不想有名。人家以为我说假话呢,其实我说的是真话,我没想过有名。我要名干啥呀?最好是隐名埋姓在这地上快快得走完我的路程。 我只有一个核心利益,就是我的神。你的核心利益是啥呢?是你的钱,你的生意,你的地位,你整天端着这些东西,老端着就放不下啦!有一个弟兄跟我说,他们觉得我是个野鸡。 现在不管是家鸡还是野鸡,都不能乱说了,因为有别的意思。但有的人就说:那不行,我非得证明给你们看,我不是野鸡。把自己整得像个战斗机似的,我看是在斗鸡,我教了半天怎么没学会呢?我心里很感慨! 你在那儿证明啥呢?证明完了,能证明出啥来呢?如果人家说我,你像个狗,我说:谢谢!像狗就好了,我不过是个狗屎,是个独特的狗屎。人家说我像个野鸡,我说:谈不上!谢谢夸奖,不过是一摊鸡屎。如果这样回答的话,事情就变得简单了。为啥?人老想要证明自己,证明不了。你要证明啥?如果你证明自己很烂,那你绝对没有问题。

稍微吹个牛,到现在为止,我大概写了一百零几本的书,加起来起码也有一、两千万个字。什么压力管理、职业策划,编程方面的就更多了,将来还要整一个企业管理的书,也就一百来本吧。我写第一本书的时候,人家就跟我说,就你这小样儿还能写书?我就想写一本世上最烂的书,效果怎么样?效果挺好。我想证明啥呢?就想证明我写了一本世上最烂的书。到吉尼斯世界大全上去评,还没评上。 神就是要试验一下,看看你的反应。如果神说你是个野鸡,你干脆就说,我是个鸡屎。如果神说你是个疯狗,我是疯狗的屎。别以为自己是盘菜,活得多累啊!总在这端着,端着以后放不下咋办呢?我有一个毛病,总也改不了,人家称呼人都会带一个总字,最好别姓杂,那就叫杂种了,但我就喜欢直接叫人的名。 叫人名不是挺好吗?大家都是老百姓挺好的。就怕人活着活着不知道自己是谁了。最近抖音上不是出了很多的案子,谁谁谁被抓了。当官的谱摆的,葛优躺、还有懒人躺什么的,觉得自己老厉害了!如果你真想躺,推把轮椅来还算个排场,在那一躺看着像霍金似的,手这样的,嘴巴那样的。我们得知道,试验就是在看你的反应啊!你看约瑟的哥哥们前面是怎么说的:

稍微吹个牛,到现在为止,我大概写了一百零几本的书,加起来起码也有一、两千万个字。什么压力管理、职业策划,编程方面的就更多了,将来还要整一个企业管理的书,也就一百来本吧。我写第一本书的时候,人家就跟我说,就你这小样儿还能写书?我就想写一本世上最烂的书,效果怎么样?效果挺好。我想证明啥呢?就想证明我写了一本世上最烂的书。到吉尼斯世界大全上去评,还没评上。 神就是要试验一下,看看你的反应。如果神说你是个野鸡,你干脆就说,我是个鸡屎。如果神说你是个疯狗,我是疯狗的屎。别以为自己是盘菜,活得多累啊!总在这端着,端着以后放不下咋办呢?我有一个毛病,总也改不了,人家称呼人都会带一个总字,最好别姓杂,那就叫杂种了,但我就喜欢直接叫人的名。 叫人名不是挺好吗?大家都是老百姓挺好的。就怕人活着活着不知道自己是谁了。最近抖音上不是出了很多的案子,谁谁谁被抓了。当官的谱摆的,葛优躺、还有懒人躺什么的,觉得自己老厉害了!如果你真想躺,推把轮椅来还算个排场,在那一躺看着像霍金似的,手这样的,嘴巴那样的。我们得知道,试验就是在看你的反应啊!你看约瑟的哥哥们前面是怎么说的:

**你仆人中无论在谁那里搜出来,就叫他死,我们也作我主的奴仆。(《创世记》44:9 )** 说的时候多有种啊!但是后来都脚底抹油地溜了,他们一看要做奴仆还是算了吧,做奴仆多难受啊。大家看看流便不说话。再看看西缅也低着头不说话,心里想着这刚从监狱里出来,不能再让我回去。再看看利未也挺滑,就像吃完饭没带钱包一样,躲到厕所等人家付完钱再出来。一看这哥三就纳闷啊!刚才说得不是挺有种的吗?怎么一动真格就手机没电,人也没电,脑袋也耷拉下来了?就说话厉害啊! 最近流传一个小段子,我要有一个亿我都捐给你。我觉得这话说得挺有意思,那有一个亿都能给都捐出来呀!那有十个亿呢?肯定捐。那如果有一百个亿呢?也肯定捐,肯定要盖过那首善的啊,是不是?那人家就说了:你把你那辆车捐了吧。他看看那车说:不行。刚才说的是如果。如果就是拿来忽悠人的,一个亿、十个亿、一百个亿,怎么说都行,那是如果。但这一辆车不行,因为他真有一辆车。如果真有一个亿的话,那肯定是不能说的,也是不能捐的。

这流便、西缅、利未一下子就瘪茄子,面了。这下轮到犹大开始唱主角了,结果这犹大还挺有种,到了关键时刻正是表现的时候,没有掉链子。我告诉你,人到了关键时刻就得赶紧冲到前面,因为神常常试验我们。弟兄姐妹要知道,我不管干啥都是冲到最前面。为啥?愿神记念我啊!那累不累?也累,累得腰都直不起来了。但是做事必须得实实在在,如同做给神一样。千万别躲,该担责任就担起责任。 过去我做的事都是该担责任就担起责任,我干得活多啊!也没有累坏,也没有累死啊。咱们弟兄姐妹得知道,我常常夸耀我的神,到了关键时刻就得好好表现。在神面前不好好表现,那多吃亏啊。这犹大逮着了机会啊!如果他掉链子了,他弟弟站出来了一看,犹大也像霜打的茄子蔫了,刚才还信誓旦旦的呢。那就完了,长子的名分就跟犹大没有关系了。 神在导演一出戏,约瑟没有掉链子啊。约瑟一试他的哥哥们,犹大没有掉链子。如果一试就掉链子了,我猜最后肯定换人了。要知道是神在导演这出戏啊,就是看人的反应。所以别搞错了,别上来就说如果我有一个亿我都捐了,别整这些。最近有一个癌症患者,大家轮流带他祷告。有的人就挺诧异,老师你怎么不来。这不轮到你们了吗?轮到你们我也得进去看一看啊!一看,原来是脚底抹油的那小子,经常溜得很快啊,不好使。 我经常会在旁边看,有的时候我也会扮演一下约瑟的角色,整个银杯放在粮袋里,怎么回事?你来讲一讲。我们的神试你一下,你会怎么样?别一整就信誓旦旦地撕裂衣服、披麻蒙灰,干啥呢?知道自己不行,那就要常常刚强,做大丈夫。便雅悯也挺有意思,被雅各宠坏了,遇到事也不出声,一看就吓得够呛,腿都软了,进到约瑟那屋都水裆尿裤了。

**愚昧人多有言语,人却不知将来有什么事;他身后的事谁能告诉他呢?(《传道书》10:14 )** 没有人能够知道身后的事,不是你死了以后的事是接下来所发生的事,没有人知道。如果赚钱的时候以为自己本事很大,赔钱的时候就知道自己不太行。很多时候我就在观察,发现很多人挺有意思,很多人赚了钱,一接触发现也没有什么特殊的长处。我就觉得神让人经历很多的试探,让人很困惑。其实也没有啥好困惑的,谁会知道事情会临到你呢?谁又知道神会试验你一把呢?结果一试,把自己看成一盘菜了,看成一盘菜整天在那端着能不难受吗? 我最喜欢查的经文就是《传道书》。《传道书》写了虚空的虚空,除了认识神,行在神的旨意当中,其它都是毫无意义。有钱毫无意义,没钱也毫无意义。大家知道吗?我没钱的时候不像个孙子,我有钱的时候也不会像个大爷。后来的事咱管不了,将来要遇到什么事,不要觉得你能够掌管自己的命运,你掌管不了。不说别的,什么时候头疼你都控制不了,什么时候肚子疼你也控制不了,什么时候心脏里有东西你也控制不了,还是好好学习敬畏神。

我也没把活着当回事,什么地沟油该吃就吃。我再来给大家出个难题,看看大家的反应如何。如果有一个碗刚才盛过大便,然后再把碗洗干净你敢用吗?我敢用。你如果不敢用,是因为有心理障碍。可是桌子上有一盘天天盛大便的东西叫做大肠,大家都觉得好吃。我妈活着的时候可有意思了,她哥哥就是我舅舅说:我就不喜欢猪大肠洗得干干净净,洗完之后都不香了。 我就觉得很有意思,盛过大便的碗洗干净之后不能用,老盛大便的却放在肚子里了。我就挺感慨,反正我是不在乎,不管是大肠小肠我都吃。在哪睡觉我也不太在乎,只要有块地方就能睡觉。活着可简单了,就是老想干活。因为我们不知道身后将会遇到什么事,而且遇到什么事的时候,咱们也说了不算。 比如说中国软弱的时候,日本鬼子来了,你就得逃难。这时候也顾不上大肠小肠,盛大便还是不盛大便了,有的吃就算不错了。大家琢磨一下,很多人就喜欢整一大堆很无聊的事情。有的时候我听到很多人把鸡毛蒜皮,芝麻绿豆的东西整得老认真了,干活却不行。干活行还不一定行呢,你干活行但是有这个要求,那个要求的,那你可就麻烦了。

人可得抗造。如果让你像约瑟一样做十年的奴隶,你不抗造能活下来吗?人得会来事,会说话,会干活。轮到你做约瑟就毁了,牢底坐穿了。神不与你同在,鬼还与你同在,那不毁了吗?咱们弟兄姐妹得知道,别被这些东西辖制了,神试我们一下要我们干啥?就是要让我们知道都是虚空的虚空,只有一个核心利益就是神。我讲了这么多你是否抓到重点了,你知不知道身后的事控制不了。 很多人以为人这一辈子都是定好的,其实很多时候跟你的选择还真的是紧密相关。有一个非常著名的段子叫罗成算卦。徐茂功是什么人?唐太宗的谋士上知天文,下知地理,如同诸葛亮在世。他说罗成能活到七十三岁,结果有一天罗成又遇到一个算命先生,却说他只能活到二十三岁。为啥?为了自己的核心利益干了一件损事减寿十年,又干了一件损事又减寿十年,一共干了五件损事减寿五十年。所以就剩二十三年了,再减下去人就没了,早该死了。 咱们弟兄姐妹要学会敬畏神,神试验你的时候,你得知道这事没有偶然。要么是你过去种咒诅多了,现在只能吞下慢慢吃吧,自己种的自己吃啊。要么是神试验你,但是不管哪样都要知道你不知道身后的事。就算是明天也不知道,老人常说:今天脱了袜子,明天能不能穿上都不知道,所以你得知道你自己本事不大。

**现在求你容仆人住下,替这童子作我主的奴仆,叫童子和他哥哥们一同上去。(《创世记》44:33)** 犹大说:我来当奴隶,你们都回家。犹大这是吃亏还是占便宜?犹大早就把这事算计明白了,犹大还真是个有种的人。犹大为啥得着长子的名分?他这时候真是有种,做了奴隶,那家里的他玛咋办?不管了。谢拉和法勒斯怎么办?也不管了。就让他玛好好照顾着吧。你们帮我捎个信回去,我在埃及做奴隶了。如果是你,你放得下吗? 犹大不容易,两个儿子死了,剩下一个小儿子。他不舍得让小儿子死,有点像雅各的味道。结果他玛装作妓女跟他生孩子,生了谢拉和法勒斯,现在轮到他做奴隶。弟兄姐妹,要开始知道摆上自己。犹大挣不挣扎?挣扎,谁会不挣扎?但是犹大经过一番的挣扎还是选择得胜,有的人经过了一番的挣扎却选择了逃避。 有一些人就是不知道神喜欢什么样的人,神讨厌什么样的人,如果做了一个神讨厌的人可毁了。你是要做一个讨神喜欢的人还是做一个讨神厌烦的人呢?弟兄姐妹,你慢慢知道就好了,我巴不得你们能够知道,要做一个刚强的人,做大丈夫。不要做偷鸡摸狗,随时随地脚底抹油的人,那就是在神面前的老赖。你想不想在神面前做宝贝?那就做犹大这样的人,然后撇下自己。

**现在求你容仆人住下,替这童子作我主的奴仆,叫童子和他哥哥们一同上去。(《创世记》44:33)** 犹大说:我来当奴隶,你们都回家。犹大这是吃亏还是占便宜?犹大早就把这事算计明白了,犹大还真是个有种的人。犹大为啥得着长子的名分?他这时候真是有种,做了奴隶,那家里的他玛咋办?不管了。谢拉和法勒斯怎么办?也不管了。就让他玛好好照顾着吧。你们帮我捎个信回去,我在埃及做奴隶了。如果是你,你放得下吗? 犹大不容易,两个儿子死了,剩下一个小儿子。他不舍得让小儿子死,有点像雅各的味道。结果他玛装作妓女跟他生孩子,生了谢拉和法勒斯,现在轮到他做奴隶。弟兄姐妹,要开始知道摆上自己。犹大挣不挣扎?挣扎,谁会不挣扎?但是犹大经过一番的挣扎还是选择得胜,有的人经过了一番的挣扎却选择了逃避。 有一些人就是不知道神喜欢什么样的人,神讨厌什么样的人,如果做了一个神讨厌的人可毁了。你是要做一个讨神喜欢的人还是做一个讨神厌烦的人呢?弟兄姐妹,你慢慢知道就好了,我巴不得你们能够知道,要做一个刚强的人,做大丈夫。不要做偷鸡摸狗,随时随地脚底抹油的人,那就是在神面前的老赖。你想不想在神面前做宝贝?那就做犹大这样的人,然后撇下自己。

为什么这一章要讲神的心意,讲神是试验人的神?其实没有几样不是神在试验人,就是鬼来了也是试验你一把,难道神不能管这事吗?管得了。我告诉你整本《圣经》都在说明神不太喜欢信徒,你信主了不起啊?你愿不愿意为神撇下才重要。你撇下才能得着,这话是最难理解的。 **耶稣说:我实在告诉你们,人为我和福音撇下房屋,或是弟兄、姐妹、父母、儿女、田地,没有不在今世得百倍的,就是房屋、弟兄、姐妹、母亲、儿女、田地,并且要受逼迫,在来世必得永生。(《马可福音》10:29-30)** 你想做这样的人吗?但是千万别把老公的爸爸从家里给赶出去。我讲过多少次我妈的见证:我妈很孝顺,世界上真的找不到几个像我妈这么孝顺的儿媳妇,真是有福啊。我说了半天,大家听了这么多该做啥就做啥,该掉链子的继续掉链子。到了关键时刻还是你的核心利益最重要。咱们得再次强调,神试验人就看你愿不愿意撇下。

为什么这一章要讲神的心意,讲神是试验人的神?其实没有几样不是神在试验人,就是鬼来了也是试验你一把,难道神不能管这事吗?管得了。我告诉你整本《圣经》都在说明神不太喜欢信徒,你信主了不起啊?你愿不愿意为神撇下才重要。你撇下才能得着,这话是最难理解的。 **耶稣说:我实在告诉你们,人为我和福音撇下房屋,或是弟兄、姐妹、父母、儿女、田地,没有不在今世得百倍的,就是房屋、弟兄、姐妹、母亲、儿女、田地,并且要受逼迫,在来世必得永生。(《马可福音》10:29-30)** 你想做这样的人吗?但是千万别把老公的爸爸从家里给赶出去。我讲过多少次我妈的见证:我妈很孝顺,世界上真的找不到几个像我妈这么孝顺的儿媳妇,真是有福啊。我说了半天,大家听了这么多该做啥就做啥,该掉链子的继续掉链子。到了关键时刻还是你的核心利益最重要。咱们得再次强调,神试验人就看你愿不愿意撇下。

神试验亚伯拉罕的时候,亚伯拉罕把儿子献上。神试验以撒,以撒就不去跟人争抢那口井,这都是人的核心利益。雅各也不跟他的舅舅拉班一般计较,神就把属于他的加给他。约瑟也不跟自己的家人计较。这回轮到犹大了,终于有担当了。在这个家里头排名第一的是约瑟,第二是犹大,真的挺大的。 我巴不得弟兄姐妹能够抓住这样的属灵原则。如果你平时不操练,到时候怎么办呢。小事都不肯撇下,大事能够撇下吗?那只能是如果我有一个亿我会捐了,就是个如果。真有一个亿的时候后悔就麻烦了。 咱们弟兄姐妹学会了没有?约瑟做了一个模拟的实验,试验一下家人。他的家人真的不知道他是约瑟,真的不知道未来的事情会怎样发展。但是如果你真的有信心,你就凭着信心走吧。没有任何人,也没有任何事可以败坏神在你身上的美好计划,只有你自己的选择。我洋洋洒洒讲了这么多,好听吗? 感谢主,愿神祝福大家!
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