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Introduction

Good day to you all! Let us examine the 19th chapter of the Book of 2 Samuel. This chapter illustrates well that if you desire to be a sagacious person, emulate David; to be a shrewd leader, learn from David; and to be a wise priest, still follow David. In other words, David was an extraordinary individual because he possessed the Spirit of God. An exceptional quality resided within David, surpassing ordinary people in both magnanimity and wisdom. Those who fail to comprehend David's actions might perceive him as a simpleton; however, David, in turn, may see them as fools. The determination of who is foolish remains uncertain. Even a man as sharp as Joab could not fathom David's motives. Therefore, it is imperative to be intelligent in this world, lest one's life becomes a tragedy without wisdom and acuity. Mishandling issues can lead to a multitude of problems where none initially existed.

Some individuals lead arduous lives, ending in misfortune, constantly encountering an array of troubles. When people find themselves in such predicaments, I urge them to reflect on the foolish choices they have made in the past. Some never reflect, convinced of their own correctness, a kind of foolishness I have frequently observed. They ask me how to handle such situations. My response is, I would not find myself in such a situation, because I would not venture down that path in the first place. Thus, the theme of this chapter is The Wisdom of Winning Back Hearts.

The Wisdom of Leadership

It is critical to understand that wisdom is paramount in leadership. Some may say, I do not wish to be a leader. In that case, you will be led by others. For example, a millennial might lead a member of Generation X at work, criticizing their performance. The older employee might retort, I have more experience than you; I have been around longer. But these are foolish words, commonly uttered. What, then, constitutes the wisdom of leadership? We must learn wisdom from David. Some aim to be mediocre, but end up falling short, unable to even achieve mediocrity. For in order to be in the middle, there must be half below you and half above you. How can you avoid being their leader?

If you do not aspire to leadership, you will be among the lowest, like rats in a toilet, vying for limited resources, fighting to the death over a pile of excrement. It is undesirable to be subservient; it is far better to be in a position of authority. Even those who want to be in the middle must possess the wisdom of leadership. If you cannot lead one person, what can you accomplish? It is impossible to lead ten or one hundred people.

Management involves governing both people and affairs: govern people well, handle tasks effectively. Some may say, I just want to be ordinary, but ordinariness is unattainable. The desire to be ordinary is foolish; therefore, avoid being a fool. With wisdom, you will know how to navigate situations, and a wise person is eloquent. Why are some people articulate? Because their minds are filled with substance. Open your mouth without substance in your brain, and you will only speak foolish thing, that makes people tired. Some people speak foolishly from their twenties to their seventies or eighties, remaining unchanged. I will use David's wisdom to explain these matters.

The inability to speak well is a tragedy in life, because one's internal logic is flawed. How can one solve problems without eloquence? I resolve issues quickly because I know how to speak. In my youth, I was not loquacious, but I have accumulated words since then. My words are learned, not conjured from thin air. People speak to win over hearts. Brothers and sisters, have you noticed that I seldom speak of obedience, but rather of admiration? If you choose to obey, that demonstrates my wisdom; if not, so be it.

It is God's will that we become fishers of men. If your words wound others, revealing foolishness, how can you win them over? To win people is to win their hearts. Jesus rarely demanded obedience from His disciples, but they greatly admired Him. Brothers and sisters, rise up to be leaders, be wise, be fishers of men, win the hearts of people.

It is God's will that we govern this earth, be managers. God calls us to govern, not merely to be reasonable; that falls far short. Some engage in endless, logical arguments, yet lack any wisdom in governance or leadership. How can you reason with those below you?

Have you noticed that I seldom argue? If you attempt to argue with me, you will likely fail, as I speak from the heart. During Bible studies or sermons, my eyes often well up with tears, because my relationship with my brothers and sisters is one of emotion, not of material gain. What material gain do I seek from you? I speak of becoming fishers of men, serving others as if serving God.

To be a leader and win people, you cannot rely solely on reasoning with those below you. If you demand obedience and are met with resistance, resulting in conflict, what level of respect do you command? Is there no need to improve your low standards? The obvious disparity calls for diligent study. Inaction and silence are foolish.

Therefore, I forbid you from being foolish in our midst. I do not want you to be foolish. Even if I had to strap you to the wing of an aircraft, I would bring you into the Kingdom of God as a sagacious person. This is for your benefit, and I withhold nothing that benefits you. This is the wisdom of leadership. Could David have become king without wisdom?

Absalom: A Matter of the Heart

And Joab was told, “Behold, the king is weeping and mourning for Absalom.” So the victory was turned into mourning for all the people, for the people heard that day how the king was grieving for his son. And the people stole into the city that day, as people who are ashamed steal away when they flee in battle. The king had covered his face, and the king cried with a loud voice, “O my son Absalom! O Absalom, my son, my son!” (2 Samuel 19:1-4)

If David had Absalom killed, would the hearts of the people have been won back? No, they would have been scattered. Absalom had already captured the hearts of the Israelites. How many people even now can comprehend what David was doing? David wept upon hearing of Absalom's death, exclaiming, O my son Absalom! This was a display of grief, as David sought to regain the hearts of the Israelites! Those lacking understanding might celebrate Absalom's death, but what would be the result? Those who had sided with Absalom would rise in rebellion, as someone does in the next chapter. David had to win back the hearts of the Israelites; Absalom was a matter of the heart.

Was Joab intelligent? Yes, but he neither knew nor understood David's actions, for he lacked the necessary wisdom. Joab's wisdom was that of a general, with the knowledge to lead troops in battle. Now, we must recognize that sometimes battles are won, but at the cost of hearts and principles. As a song from my youth says, The righteous find abundant support, while the unrighteous find little. If your words lack righteousness, you cannot even be a successful gang leader. If you were a gang leader constantly plotted against by your underlings, how long could you last? Were Zhang Fei and Guan Yu not overbearing? Yet they were both killed by their subordinates.

Brothers and sisters, from now on, repeatedly tell yourselves, I am a fool, and you will become wise. If you declare, I am wise, you are the kind of wise person who often acts foolishly, incapable of change. I often say, Summarize the foolish things you have done in the past! But if you do not take it seriously, you will only grow more foolish. At times, when I encounter such situations, I feel anxious and troubled. How can I not be troubled when I watch people heading towards ruin? Thus, matters of the heart are exceedingly grave.

Some churches, in their constant infighting, scatter the hearts of their members. A pastor in one such church incessantly preached obedience. At times, he would close his eyes and point his finger, claiming to speak as a prophet. An arrow is coming from that direction! he would declare, and whoever was pointed at would face dire consequences. The congregation would be terrified, knowing that person was disobedient. Blindly pointing fingers is useless; it only drives people away. Eventually, the hearts of the people are completely scattered.

Brothers and sisters, know that I do not engage in falsehood when building a church. This is a matter of the heart. There must be genuine sincerity. Even stray dogs can discern whether you are serving with sincerity or not, let alone people. Therefore, even when I am busy, I answer calls from those who are even slightly affiliated with me, no matter the time of day, for that is service. My approach is not that you owe me something, but that I owe you: it is my duty to serve you. Such service warms people's hearts.

During a train journey, a sister once asked me a question. Some might wonder, Why is it always a sister? There are simply more sisters in the church. Do not assume that I am lascivious; Jesus also had twelve disciples, but more sisters followed Him. The sister asked me, Teacher, whom do you admire in 'Romance of the Three Kingdoms'? I suspected that she was testing me, so I said, I admire Liu Bei. She replied, I knew you would say that.

Liu Bei was skilled in winning over hearts. Despite his defeat in Xu Province, he continued to lead the elders and villagers of Xu Province. If Liu Bei had been deceitful, he would have abandoned these people, but why did he choose to proceed slowly with them? It was to win their hearts. Therefore, one must not be insincere, not even with dogs. Brothers and sisters, you must know that as a pastor, you must have a heart of compassion. Why was Liu Bei able to secure one of the three kingdoms? Because he had a heart of compassion. Liu Bei was prone to tears, as am I. I am unsure why, but I cannot help but cry, and it is never feigned.

In essence, the Absalom matter was a matter of the heart. How did Absalom win people's hearts? Through his own service. He served the Israelites extensively. When Absalom arrived in Hebron with over two hundred of the nation's pillars of support, news of his kingship quickly spread throughout Israel, and the people felt that Absalom would make a good king. David, having lost the hearts of the people, needed to reflect on how to win them back. However, Joab killed Absalom. What should David do?

The king covered his face, and the king cried with a loud voice, “O my son Absalom! O Absalom, my son, my son!” (2 Samuel 19:4)

David was remarkable. Whether his actions were genuine or not, he wielded wisdom. David genuinely loved his son Absalom, who was intelligent but acted foolishly in this instance.

Win Back the Hearts of All the Tribes of Israel

David, having lost the hearts of the people, had to win them back. Though he had won the battle, he had not won the war for their hearts. If David had celebrated with champagne after winning the battle, the hearts of the Israelites would have been completely scattered. Why would they allow him to govern? Why would they follow him? Everything would have fallen into disarray, resulting in warlordism. David understood the gravity of the consequences, so he mourned.

So the victory was turned into mourning for all the people, for the people heard that day how the king was grieving for his son. And the people stole into the city that day, as people who are ashamed steal away when they flee in battle. (2 Samuel 19:2-3)

Military battles and political battles are on entirely different planes. David understood that one cannot win a tactical war only to lose a strategic war of hearts. China has deep wisdom in governing the nation, but later, people like Empress Dowager Cixi and King Zhou of Shang corrupted it. A king lacking wisdom marks the end of a dynasty. David was fighting a war for hearts, which showcased his wisdom.

Then Joab came to the king and said, “Today you have disgraced all your servants, who today have saved your life and the lives of your sons and daughters, your wives and concubines, in that you love your enemies and hate your friends. For you have shown today that you consider neither commanders nor servants of any account, for today I perceive that if Mingding Destiny Absalom were alive and all of us were dead today, then you would be pleased.” (2 Samuel 19:5-6)

Have you noticed the problem? David's generals won the war and believed that David should thank them, but David could not do so, for it would have alienated many others. Thus, David sat at the city gate to first appease his men, allowing word to spread throughout Israel so that the Israelites could reflect on their actions.

Now all the people were quarreling throughout all the tribes of Israel, saying, “The king delivered us from the hand of our enemies and saved us from the hand of the Philistines, and now he has fled out of the land from Absalom. But Absalom, whom we anointed over us, is dead in battle. Now therefore, why do you say nothing about bringing the king back?” (2 Samuel 19:9-10)

David had won back the hearts of some, and was advancing step by step. The relationship was no longer one of enmity. Brothers and sisters, if I have handled your issues, you will find that I followed this very logic, rather than seeking to win through reason. My goal is to win back hearts.

Winning Back the Heart of Judah

Absalom was from the tribe of Judah, and many officials in the court were from Judah. So David did this:

Then King David sent to Zadok and Abiathar the priests, saying, “Speak to the elders of Judah, saying: ‘Why are you the last to bring the king back to his house, since the word of all Israel has come to the king, to bring him back to his house? You are my brethren, you are my bone and my flesh. Why then are you the last to bring back the king?’ And say to Amasa, ‘Are you not my bone and my flesh? May God do so to me, and more also, if you are not commander of the army before me continually in place of Joab.’” (2 Samuel 19:11-13)

Why would David say this? Because Amasa was Absalom's commander, the defense minister, holding military power in his hands, and his men were skilled in battle. David's actions immediately solved many problems, reduced bloodshed, and won back the hearts of the people of Judah. What David did was important, but Joab was not pleased, believing that Amasa would replace him. Joab had the heart of a general, valuing his position, lacking political strategy and magnanimity. So Joab was hoist with his own petard.

If we want to be a leader, we must learn to manage. Did David know that Joab had performed great service? Did he know the risks of using Amasa? He knew all of this. If he could not handle these matters well, the entire nation of Israel could be divided into twelve small countries. So David had to find a way to win back the heart of Judah.

Thus he swayed the hearts of all the men of Judah, so that they sent a word to the king, “Return, you and all your servants.” (2 Samuel 19:14)

Why invite David and his servants back? Because returning would mean they would not be punished. If David had returned with his army and bloodily cleansed Jerusalem, that would have been terrible! I admire our great leader Chairman Mao, one of the few truly great figures. When he led his troops into Beijing, the Kuomintang soldiers were still in the city, but he subdued them without a fight. Could he have done this without winning the hearts of the people? Chairman Mao achieved this by extensively using Kuomintang generals who had revolted; he was a very wise man, and we should learn from him.

How to Handle Shimei

Now when King David came to Bahurim, there was a man from the family of Saul, whose name was Shimei the son of Gera; he came out cursing continually as he came. And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. Also Shimei said as he cursed: “Come out! Come out! You bloodthirsty man, you rogue! The Lord has brought upon you all the blood of the house of Saul, in whose place you have reigned; and the Lord has delivered the kingdom into the hand of Absalom your son. So now you are caught in your own evil, because you are a bloodthirsty man!” (2 Samuel 16:5-8)

Previously, Shimei had cursed David severely, demeaning him, because David had obtained Saul's throne. Shimei was from the house of Saul, wealthy and politically influential; he cursed David to vent his anger. But when Shimei saw that Absalom was dead and David was about to return as king, he knew he was in trouble, so he quickly pleaded guilty, thinking that perhaps he and his estate could be spared, considering only this.

Now Shimei the son of Gera, a Benjamite from Bahurim, hastened and came down with the men of Judah to meet King David. There were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, with his fifteen sons and twenty servants. And they went over the Jordan before the king. Then they crossed over a ferryboat to carry the king’s household across, to do what he thought good. Now Shimei the son of Gera fell down before the king as he came over the Jordan. Then he said to the king, “Do not let my lord impute iniquity to me, or remember what wrong your servant did on the day that my lord the king left Jerusalem, that the king should take it to heart. For your servant knows that I have sinned; therefore here I am, the first to come today from all the house of Joseph to go down to meet my lord the king.” (2 Samuel 19:16-20)

But Abishai the son of Zeruiah answered and said, “Shall not Shimei be put to death for this, because he cursed the Lord’s anointed?” And David said, “What have I to do with you, you sons of Zeruiah, that you should be adversaries to me today? Shall any man be put to death today in Israel? Do I not know that today I am king over Israel?” (2 Samuel 19:21-22)

David's words were firm and forceful! Should anyone be put to death in Israel? Should I, the king of Israel, put my own people to death? Had Shimei cursed David? Yes! Shimei had cursed David, but now he confessed and repented. Was that true confession and repentance? Not really; Shimei was just an opportunist. Because David was king again, Shimei was only trying to save himself. David knew this very well, but he understood that he could not kill him at that moment.

And the king said to Shimei, “You shall not die.” Then the king swore to him. (2 Samuel 19:23)

Shimei's problem was resolved, but a promise had to be kept. After David died, he had Solomon kill Shimei, because he was a hidden danger to Solomon's dynasty. Shimei was the kind of person with a rebellious streak; if he was idle, he would revolt, or when others revolted, he would join them. For the sake of the stability of the Solomonic dynasty, David had to eliminate this person.

David said, “What have I to do with you, you sons of Zeruiah, that you should be adversaries to me today? Shall any man be put to death today in Israel? Do I not know that today I am king over Israel?” (2 Samuel 19:22)

David said: Don't I know I am king? I don't need you to tell me what to do. With your little wisdom, just stop it! That's what he meant. David handled problems very skillfully! My Bible study is also quite remarkable; it's all my own original work. When I research, I don't see anyone who can study the Bible like I do, because I have some of David's wisdom within me. Without David's wisdom, I couldn't do this work.

Handling Mephibosheth

Did Mephibosheth have a problem? Yes! The human heart is hard to fathom. Mephibosheth did not follow David when he left Jerusalem, but after half a month, when David's servants returned, could he have gone again? Yes! Let's look at this passage:

Now Mephibosheth the son of Saul came down to meet the king. And he had neither cared for his feet, nor trimmed his mustache, nor washed his clothes, from the day the king departed until the day he returned in peace. So it was, when he had come to Jerusalem to meet the king, that the king said to him, “Why did you not go with me, Mephibosheth?” And he answered, “My lord, O king, my servant deceived me. For your servant said, ‘I will saddle a donkey for myself, that I may ride on it and go to the king,’ because your servant is lame. And he has slandered your servant to my lord the king, but my lord the king is like an angel of God; therefore do what is good in your eyes. For all my father’s house were but dead men before my lord the king. Yet you have set your servant among those who eat at your own table. Therefore what right do I have to cry out anymore to the king?” (2 Samuel 19:24-28)

Mephibosheth only told his side of the story. Do you know what happened? Mephibosheth was quite muddled. If David had not won the battle, Mephibosheth would have thought, Then I have to survive. I don't want to follow David with this lame leg and endure hardship.” After Ziba sent things back to David, could Mephibosheth have arranged for his family to prepare a donkey and go to David? Yes! Why not? He was only telling his side of the story. We might think David didn't understand, but how could David not understand?

Don't try to reason with me or explain things to me; I don't like explanations. When I mention someone, they immediately explain this and that to me, but I understand everything in my heart. Although I am not as capable as David, I am generally clear about human relationships and what people are thinking. Sometimes my heart is ice-cold. Could Mephibosheth have caught up later? Yes! Then why didn't he catch up? He didn't wash his feet, wash his face, or shave at home.

Why do I say this? The king said to Mephibosheth, “Why do you speak anymore of your matters?” This means: Forget it! Stop talking about it and go away! That's what it means. In fact, David's heart was ice-cold, because what Mephibosheth said was just an excuse! There is always a small calculation in people's hearts. On the path of serving, if you are concerned about gains and losses, you cannot continue! What else could you do with someone like Mephibosheth if you didn't treat him like that? David said to Mephibosheth, “You and Ziba shall divide the land.”

Ziba was quite bad, but we don't know what happened behind the scenes. However, there is definitely a problem here; people always embellish things to their own advantage. If you really wanted to go, preparing a donkey, would it be okay to leave one day later? Yes! No problem at all. In fact, he was just afraid of being caught by Absalom. That's Mephibosheth! Anyone can say things, but don't just listen to what people say; look at what they do. When David dealt with Mephibosheth, he said: Don't mention your matters anymore; you and Ziba each take half.

Handling Barzillai

Although Barzillai was over eighty years old, he was very capable and a wealthy man. When David fell, he risked being beheaded and having his family exterminated to help David; he really helped! So David was very grateful. At that time, no one knew how long Absalom would rule Israel. Were there informants for Absalom in his house? Certainly! Even in our generation, children report their fathers; to survive, they will do anything. As for what Barzillai was thinking, I guess he was absolutely loyal. So sometimes I think: It would be good to pretend to fall and see how everyone reacts.

And the king said to Barzillai, “Come over with me, and I will provide for you in Jerusalem.” But Barzillai said to the king, “How long have I to live, that I should go up with the king to Jerusalem? I am today eighty years old. Can I discern between good and bad? Can your servant taste what I eat or what I drink? Can I hear any longer the voice of singing men and singing women? Why then should your servant be a further burden to my lord the king? Your servant will go a little way across the Jordan with the king. And why should the king repay me with such a reward? Please let your servant turn back again, that I may die in my own city, near the grave of my father and mother. But here is your servant Chimham; let him cross over with my lord the king, and do for him what seems good to you.” (2 Samuel 19:33-37)

Having someone in the court makes it easier to be an official. Later, Chimham went to Jerusalem. It would have been good to arrange a position as a minister or deputy prime minister. However, Barzillai did not go. These people are wise, and we need this wisdom. If we lack loyalty, that will be revealed in our bones: focusing on small gains and forgetting greater righteousness. Barzillai arranged for his son to be by David's side, and it was possible to attain a first, second, or third-rank position! Because in any dynasty, to win the hearts of the people, David needed to do this.

The Foolishness of the Israelites and Judahites

Now indeed all the men of Israel came to the king and said to the king, “Why have our brethren, the men of Judah, stolen you away and brought the king, his household, and all David’s men across the Jordan?” Then all the men of Judah answered the men of Israel, “Because the king is a close relative of ours. Why then are you angry over this matter? Have we ever eaten at the king’s expense? Or has he given us any gift?” And the men of Israel answered the men of Judah, and said, “We have ten shares in the king; therefore we also have more right to David than you. Why then did you despise us? Was it not our advice that you should bring back our king?” Yet the words of the men of Judah were fiercer than the words of the men of Israel. (2 Samuel 19:41-43)

Is it better to be fierce or not? As a result, the two major tribes quarreled: why this, why that, and so on. What's the point of talking about these things? It's useless! They were just unhappy and wanted to find fault. What was there to discuss? If they came, they came; if they didn't, they didn't. The Judahites were argumentative, but there was nothing to argue about; this foolishness was fully displayed in people.

Some of our work team leaders, when serving the students below, immediately get into arguments with them; that is foolish! If the Judahites had said to the Israelites: How did this get missed? That would have been the end of it! As a result, the Israelites rioted, and there were also rebels among them.

Summary

David, through his wisdom, won the hearts of the Israelites and defused a political crisis. If we continue to the next chapter, rebellion still occurred. Even though David handled it this way, rebellion still occurred, but if it had not been handled this way, uprisings would have broken out all over the country. Do you have some wisdom now? Can you at least understand what David was doing now? We should all emulate and learn from David, and we will understand David's heart better.

May God bless you all!

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大家好!咱们来看《撒母耳记下》的第十九章。这一章讲的好,你要想做一个聪明人就跟大卫学;要想做一个聪明的领导也得跟大卫学;要想做一个聪明的祭司还是得跟大卫学,也就是说大卫这个人非常厉害,因为他里面有神的灵。大卫里面有种东西非常地奇妙,不管是心胸,还是智慧都超乎常人。人如果不理解大卫的做法,就会觉得大卫是一个傻瓜蛋子;而大卫看你也是一个傻瓜蛋子,到底谁是傻瓜蛋子就说不定了。连约押这么聪明的人,也看不明白大卫在做什么。所以说人在世上一定要做聪明人,你如果没有智慧和聪明,一辈子就是悲剧。如果你处理不好问题,本来没问题的事情都会出现很多问题。 有些人一辈子走得很艰难,结局也很悲惨,总会遇到一大堆麻烦的事。当人走到这种光景里面,我就让这个人去反思自己过去都做了哪些愚蠢的事。有些人从来不反思,他们就觉得自己是对的,我看到这种愚蠢的人有很多。他们就问我遇到这种状况怎么办?我的回答就是:我不会遇到这种状况,因为从一开始我就不往那块走,我怎么可能遇到这种状况呢?所以这一章的主题叫做《挽回人心的智慧》。

你要知道做领导有智慧太重要了。有的人说:我不想做领导。那你就被别人领导。比如说一个00后做你的领导,在工作中批评一个80后的员工,然后这个员工就跟领导说:我吃的盐,比你吃的饭还多;我走的桥,比你走的路还多。其实这些都是愚蠢的话,但人常常就喜欢说这样的话。那么做领导的智慧都有哪些呢?我们得跟大卫学智慧。有的人就想做一个中不溜的人,结果一出溜就掉下来了,连个中不溜都做不上。因为中不溜是在你下面有一半,在你上面还有一半,你不做他的领袖能行吗? 如果你不想做领袖,那就要做最下面的人,就跟厕所里面的老鼠一样,一大堆人在竞争那点有限的资源,就为厕所里的一滩粪便,两只老鼠咬得你死我活。所以说做人下人不好,只有做人上人才好!如果你想做中不溜的,也要有做领导的智慧。如果你连一个人都领导不了,那还能做什么呢?更谈不上能够领导十个、一百个人了。 **管理就是管人和管事,管人就把人管好,管事就把事管好**。有的人说:我就想做个普通人,但普通不了。人想普通这件事本身就是愚蠢,所以千万别做一个愚蠢的人。如果你有智慧就好办了,做一个有智慧的人,得会说话。有的人为什么会说话?因为他脑袋里面有料,如果脑袋里面没有料,一开口都是愚蠢的东西,让人听着都累得慌。有的人从二、三十岁,直到七、八十岁一直都在说愚蠢的话,就是那个傻样。所以面对这些事,我想通过大卫的智慧来跟你解释。

不会说话是人生的悲剧,因为人里面的逻辑是错的。不会说话怎么处理问题呢?我解决问题的效率很快,因为我会说话。我小时候不怎么爱说话,那我就攒到现在说。我说的话都是学的,不是拍脑袋瞎说的。**人会说话,就是为了得人心**。弟兄姐妹,你们有没有发现我很少讲顺服,我讲的是佩服。你愿意顺服就顺服,那说明我有这个智慧,不愿意顺服就算了。 神的心意是让我们得人如得鱼,如果你的嘴巴一开口就伤人,张口就那两下子,表现出来的就是愚蠢,能得人吗?**得人就是得人心。耶稣很少要求祂的门徒顺服,但他们都非常佩服耶稣**。弟兄姐妹,你们要兴起来做领袖,你要做有智慧的人,要做得人如得鱼的人,要得着人的心。 **神的旨意是让我们治理这地,做一个管理者**。神让我们治理,但你却变成讲理,那就差老远了。有的人一整就说得可有理了,但就是没有一丁点治理的智慧,没有一丁点领袖的智慧,就会讲理,你跟下面的人讲理能讲得通吗?

大家有没有发现,我很少讲理。如果真要跟我讲理,你也讲不过,因为我讲的是情感。有时候查经或讲道,我的眼睛都湿了,原因很简单,我跟弟兄姐妹之间是一个情感的关系,不是一个利益的关系。我跟你们讲什么利益?我讲的是得人如得鱼,服侍人就好像服侍神一样。 你要想做领袖得人,服侍下面的人不是单靠讲理。你若要人顺服你,下面的人还不听,然后两个人就撕脖领子。就你那点高度,人家凭什么顺服你呢?就你那点水平和高度,不需要提升起来吗?一看就差老远了,需要好好地学习。一整就是不搭理、不说话,全是这套东西,这就叫做愚蠢。 所以在咱们当中,我不允许你做愚蠢的人,我也不想你愚蠢,就算把你绑在飞机翅膀上,我也要把你带到神的国里做一个聪明人。这是求你们的益处,对你们有益的,我没有一样不说的,这就是做领导的智慧,如果说大卫没有智慧,他能做王吗?

**有人告诉约押说:王为押沙龙哭泣悲哀。众民听说王为他儿子忧愁,他们得胜的欢乐却变成悲哀。那日众民暗暗地进城,就如败阵逃跑惭愧的民一般。王蒙着脸,大声哭号说:我儿押沙龙啊!押沙龙,我儿,我儿啊!(《撒母耳记下》19:1-4)** 如果大卫把押沙龙杀了,人心就回来了吗?那不是回来了,而是散了!因为押沙龙已经得着以色列人的心。直到现在,有多少人能读懂大卫在做什么?**大卫听到押沙龙死了,就在那哭:我儿押沙龙啊!那是一把鼻涕一把泪的,因为大卫要重新得着以色列人的心!**。如果不明白的人,就会开香槟来庆祝押沙龙终于死了!结果会发生什么事?那跟押沙龙一起混的人,就会起来造反,在下一章就有一个人起来造反了。大卫要重新得着以色列人的心,所以押沙龙这件事是一个人心的问题。 约押是不是聪明人?他是一个聪明人,但是他不知道,也不理解大卫的做法,因为他没有这个智慧。约押的智慧充其量就是一个将军,有带兵打仗的智慧。可是我们要知道,有的时候仗虽然打赢了,但却输掉了人心和道义。就像我小时候唱的歌一样:得道者多助,失道者寡助。你说话没有道,连一个黑社会老大都做不了。假如你做黑社会老大,下面的人整天算计要整死你,这样的老大能做得久吗?张飞和关羽都霸道吧?结果都被手下的人给杀了。

弟兄姐妹,从今以后**常常告诉自己:我是一个愚蠢的人,你就会变聪明**。如果你说:我很聪明,你就是那种常常做蠢事的聪明人,那是没有办法变聪明的。我常常说:要把过去所做的一些愚蠢事总结一下!但是你总不把它当回事,这样的人只会越来越愚蠢。我有时候遇到这种事,我心里就着急和闹心。我眼睁睁地看着人往败坏里走,能不闹心吗?所以说人心的问题非常严重。 有一些教会,他们整来整去就把人心给折腾散了,有一个牧师在他的教会里拼命地讲顺服。他有时候眼睛一闭,用手指头一指,表示是先知发话了:那边有箭射过来了!若指到谁的话,那个人就惨了。结果坐在底下的人都害怕,所有的人就会知道这个人不顺服。闭着眼睛瞎指那东西没用,在那个环境里把人都给吓跑了,这样下去的话,人心都彻底散了! 弟兄姐妹要知道,建立教会我不玩假的,这是人心的问题,要以心交心,你用心服侍和不用心服侍,连路边的狗都知道,更何况人呢?所以有时候就算我没时间,有一些跟我稍微沾点边的人,不管几点打电话我都接,因为那不是别的,那是服侍。像我这样做事,不是你欠我的,是我总觉得欠大家的:我服侍你是应该的。这样的服侍,人心里肯定是热乎的。 有一次坐火车,一个姐妹就问我一个问题。有的人就在想:怎么又是姐妹?教会里就是姐妹多,大家不要以为我好色,耶稣也是这样,虽然跟随耶稣的有十二个门徒,但还是姐妹多。有姐妹就问我:老师,《三国》里面你喜欢谁?我一听这话,我就在想:这是在试探我啊!我说:我喜欢刘备。她就对我说:我也猜到你喜欢刘备。

刘备很会笼络人心,他在徐州打了败仗,但仍然带着徐州的父老乡亲。如果刘备玩假的,就会让这些百姓都滚蛋,可是他为什么宁愿走得慢也要带着这群人呢?就是为了得着人心。所以人不能玩假的,就连跟狗都不能玩假的。弟兄姐妹一定要知道,**作为一个牧者,你里面一定要有怜悯的心**。为什么三分天下刘备可以得着一份?就是因为他有怜悯的心。刘备这个人爱流眼泪,我也爱流眼泪。我也不知道怎么回事,就是爱流,绝对不是装出来的。 其实押沙龙这件事就是一个人心的问题。押沙龙的人心是怎么得来的?是靠他自己服侍得来的,他没少服侍以色列人。当押沙龙带着两百多号国家的栋梁之才到了希伯仑以后,他做王的消息很快就传遍了整个以色列,而且以色列人也觉得押沙龙做王挺好的。大卫失去了人心,就要反省如何把人心赢回来,但是此时约押却把押沙龙给杀了,大卫该怎么办呢? **王蒙着脸,大声哭号说:我儿押沙龙啊,押沙龙我儿,我儿啊!(《撒母耳记下》19:4)** 大卫这个人很厉害,不管他玩的是真的还是假的,但他玩的是一种智慧。其实大卫也真的很喜欢押沙龙这个儿子,因为押沙龙真的很聪明,只是在这件事上做得有点愚蠢。

大卫失去了人心就要赢回来!虽然他这场仗打赢了,但是人心这场仗却没有打赢。如果大卫打赢了一场仗就高兴地开香槟,那以色列人的心就全散了。人家凭什么让你治理?凭什么跟着你?全部乱套了,结果就会带来一场军阀混战。大卫知道这事的后果有多严重,所以他就在那里哭号。 **众民听说王为他儿子忧愁,他们得胜的欢乐却变成悲哀。那日众民暗暗地进城,就如败阵逃跑惭愧的民一般。(《撒母耳记下》19:2-3)** 军事的仗和政治的仗完全不是一个层次。大卫明白这个道理,**要赢回以色列人的心,就不能打赢一场战役,再输掉一场战役**。中国自古以来治理国家就有很深奥的智慧,只是后来出了一些像慈禧和商纣王这样的人给败坏了。**做王如果没有智慧,朝代也就走到了尽头**。大卫打的就是一场人心的仗,这就是大卫的智慧。 **约押进去见王,说:你今日使你一切仆人脸面惭愧了。他们今日救了你的性命,和你儿女妻妾的性命。你却爱那恨你的人,恨那爱你的人。你今日明明地不以将帅、仆人为念。我今日看明,若押沙龙活着,我们都死亡,你就喜悦了。(《撒母耳记下》19:5-6)**

大家发现问题没有?自己的将帅打赢了这场战争,以为大卫要感谢他们,但是大卫不能那么做,一那么做的话,就会冷了很多人的心。所以大卫就坐在城门口先安抚手下的人,等风声传遍以色列地,使以色列人能够反思自己的问题。 **以色列已经逃跑,各回各家去了。 以色列众支派的人纷纷议论说:王曾救我们脱离仇敌的手,又救我们脱离非利士人的手。现在他躲避押沙龙逃走了。我们膏押沙龙治理我们,他已经阵亡。现在为什么不出一言请王回来呢?(《撒母耳记下》19:9-10)** 大卫赢回了一部分人的心,他是一步一步地向前迈进,现在的关系已经不是敌对的关系了。弟兄姐妹,如果我处理过你的问题,你会发现我就是照着这一套逻辑做的,而不是通过讲理赢过对方,我是为了重新得着人的心。

押沙龙是犹大族的人,犹大族的人在朝中做官的有很多。所以大卫就这么做: **大卫王差人去见祭司撒督和亚比亚他,说:你们当向犹大长老说:以色列众人已经有话请王回宫。你们为什么落在他们后头呢?你们是我的弟兄,是我的骨肉,为什么在人后头请王回来呢?也要对亚玛撒说:你不是我的骨肉吗?我若不立你替约押常作元帅,愿神重重地降罚与我。(《撒母耳记下》19:11-13)** 为什么大卫会这么说呢?因为亚玛撒是押沙龙的元帅,是国防部长,手里掌握着兵权,他手底下的人打仗都很厉害。大卫这么做一下子就解决了很多的问题,少流了很多人的血,赢回了犹大族的人心。大卫这么做是很重要的,但是约押就不高兴了,他认为亚玛撒要取代他的位子了。约押里面就是一个将军的心,看重的都是他的位份,缺少政治谋略和胸怀。所以约押这是聪明反被聪明误。 **如果我们想做一个领袖,就要学会管理**。大卫知道约押立了大功吗?知道使用亚玛撒的风险吗?都知道。如果一个都处理不好,整个以色列国就会四分五裂,成为十二个小国都有可能。所以大卫要想办法赢回犹大族的心。 **如此就挽回犹大众人的心,如同一人的心。他们便打发人去见王,说:请王和王的一切臣仆回来。(《撒母耳记下》19:14)** 为什么请大卫和他的臣仆回来呢?因为请回来就不会受罚。如果大卫带着人打回来,血洗耶路撒冷,那可就惨了!我很佩服我们伟大的领袖毛主席,那是屈指可数的伟大人物。当年他带着兵进入北京城,当时国民党的兵就在北京城,结果他不战而屈人之兵,如果不赢得人心,能做成这事吗?毛主席当时是大量地启用国民党起义的将领才做到的,这是一个非常有智慧的人,我们要跟着这样的人好好学习。

**大卫王到了巴户琳,见有一个人出来,是扫罗族基拉的儿子,名叫示每。他一面走一面咒骂,又拿石头砍大卫王和王的臣仆;众民和勇士都在王的左右。示每咒骂说:你这流人血的坏人哪,去吧,去吧!你流扫罗全家的血,接续他作王,耶和华把这罪归在你身上,将这国交给你儿子押沙龙。现在你自取其祸,因为你是流人血的人。(《撒母耳记下》16:5-8)** 之前示每把大卫骂得狗血淋头,一文不值,因为大卫得了扫罗的王位。示每是扫罗族的人,家大业大,非常有政治影响力,他当时骂大卫就是为了要一解心头之恨。可是当示每看到押沙龙死了,大卫又要回来做王,他就觉得自己要遇到大麻烦了,所以赶紧负荆请罪,心里想:或许我和我的家业可以存留,考虑的全是这个。 **巴户琳的便雅悯人、基拉的儿子示每急忙与犹大人一同下去迎接大卫王。跟从示每的有一千便雅悯人,还有扫罗家的仆人洗巴和他十五个儿子、二十个仆人。他们都趟过约旦河迎接王。有摆渡船过去,渡王的家眷,任王使用。王要过约旦河的时候,基拉的儿子示每就俯伏在王面前,对王说:我主我王出耶路撒冷的时候,仆人行悖逆的事。现在求我主不要因此加罪与仆人;不要记念,也不要放在心上。仆人明知自己有罪,所以约瑟全家之中,今日我首先下来迎接我主我王。(《撒母耳记下》19:16-20)** **洗鲁雅的儿子亚比筛说:示每既咒骂耶和华的受膏者,不应当治死他吗?大卫说:洗鲁雅的儿子,我与你们有何关涉,使你们今日与我反对呢?今日在以色列中岂可治死人呢?我岂不知今日我作以色列的王吗?(《撒母耳记下 》19:21-22 )**

大卫这话说得铿锵有力!在以色列人当中要治死人吗?我是以色列的王,我要治死我自己的百姓吗?示每有没有骂过大卫?有!示每骂过大卫,但是人家现在认罪悔改了。那是真的认罪悔改了吗?其实也不是,示每这个人就是趋炎附势。因为大卫重新做王了,示每就是为了保全他自己罢了。大卫心里也非常地清楚,但是他明白这个时候还不能杀他。 **于是王对示每说:你必不死。王就向他起誓。(《撒母耳记下》 19:23 )** 示每的问题解决了,但是说出去的话就得守住承诺。大卫死了以后,就让所罗门把示每干掉,因为他是所罗门王朝的一个隐患。示每这种人身上有反骨,只要闲着没事就会造反,或者别人造反的时候,他也会跟着一起造反,就是这么一个人。大卫为了所罗门王朝的稳定,就得把这个人给除掉。 **大卫说:洗鲁雅的儿子,我与你们有何关涉,使你们今日与我反对呢?今日在以色列中岂可治死人呢?我岂不知今日我作以色列的王吗?(《撒母耳记下 》19:22 )** 大卫说:我不知道我做王吗?我不用你们告诉我该怎么做,就凭你们那点智慧,你们快拉倒吧!就是这个意思,大卫处理问题非常的厉害!我的查经也挺厉害,这都是我自己的原创。反正我查资料的时候,我是没有看见有人能像我这样查经的,这是因为我里面也有那么一点大卫的智慧,如果没有大卫的智慧就干不了这活。

现在的米非波设有没有问题?有!人心太难说了。米非波设在大卫出耶路撒冷的时候没跟着,那过了半个月大卫的仆人都回来了,他能不能再跟去?能!我们来看这段经文: **扫罗的孙子米非波设也下去迎接王。他自从王去的日子,直到王平平安安地回来,没有修脚,没有剃胡须,也没有洗衣服。他来到耶路撒冷迎接王的时候,王问他说:米非波设,你为什么没有与我同去呢?他回答说:我主我王,仆人是瘸腿的。那日我想要备驴骑上,与王同去,无奈我的仆人欺哄了我,又在我主我王面前谗毁我。然而我主我王如同神的使者一般,你看怎样好,就怎样行吧!因为我祖全家的人,在我主我王面前都算为死人,王却使仆人在王的席上同人吃饭,我现在向王还能辨理诉冤吗?(《撒母耳记下 》19:24-28 )** 米非波设光讲一面之词。大家知道发生了什么事吗?米非波设这个人还是挺浑的。如果大卫打不赢仗,米非波设就想:那我还得活下去,我带着这条瘸腿不想跟着大卫奔波劳苦。洗巴给大卫送东西回来以后,米非波设可不可以再安排家人,备上驴骑着去找大卫呢?能!怎么不能呢?他就是在讲自己的一面之词,我们还以为大卫不明白,其实大卫怎么可能不明白呢? 你们尽量不要跟我讲理,也别跟我解释,我不爱听解释。我一说某些人,他们就跟我解释这个、解释那个,其实我心里什么都明白。虽然我没有大卫那么厉害,但是一般的人情世故,人心里在想什么,我心里是通透明白的,有的时候我的心都是拔凉拔凉的。米非波设后来能不能追上去?能!那为什么不追上去呢?他在家里还不洗脚、不洗脸、也不刮胡子。

为什么我这么说呢?王对米非波设说:你何必再提你的事呢?这句话是说:你快算了吧!别提了,一边去吧!就这个意思。其实大卫心里拔凉拔凉的,因为米非波设所说的就是借口!人里面总有一个小算盘。在服侍的路上,如果你计较得失,那是走不下去的!像米非波设这种人,你不对他这么干,那还能怎么干?大卫就跟米非波设说:你的家产要跟洗巴平分。 洗巴这个人挺坏的,但是这背后的逻辑发生了什么事,我们谁也不知道。不过这里面肯定有一个问题,就是人都会把金子往自己的脸上贴。如果你真的想跟去,备上驴,晚一天出门行不行?行!设么问题也没有。其实就是怕被押沙龙抓住,这就是米非波设!话谁都会说,但是别光听人说,要看人做出来的。大卫处理米非波设的时候,就说:你的事就别提了,你跟洗巴一人一半。

巴西莱虽然八十多岁了,但是他很厉害,是一个大富户。在大卫倒台的时候,他冒着被杀头、被灭族的危险来帮助大卫,那是真的帮助!所以大卫很感恩。在那个时候,谁也不知道押沙龙能统治以色列多长时间,当时在他家里有没有通报押沙龙的?肯定有!就是我们现在这个世代,都有儿女举报父亲的,只要是为了活着,什么事都干得出来。至于巴西莱心里是怎么想的,我猜他里面绝对是一种忠心。所以有时候我也在想:我假装倒台多好,看看大家的反应是什么样。 **王对巴西莱说:你与我同去,我要在耶路撒冷那里养你的老。巴西莱对王说:我在世的年日还能有多少,使我与王同上耶路撒冷呢?仆人现在八十岁了,还能尝出饮食的滋味、辨别美恶吗?还能听男女歌唱的声音吗?仆人何必累赘我主我王呢?仆人只要送王过约旦河,王何必赐我这样的恩典呢?求你准我回去,好死在我本城,葬在我父母的墓旁。这里有王的仆人金罕,让他同我主我王过去,可以随意待他。(《撒母耳记下》 19:33-37 )** 朝里有人好做官,之后金罕到了耶路撒冷,至于安排了一个什么部长或者副总理之类的职位都挺好的,结果巴西莱就不去了。这种人都是有智慧的人,咱们都需要这种智慧。如果我们里面缺少忠心,骨子里就会流露出那种东西:见小利而忘大义。巴西莱把儿子安排到大卫的身边,混一个一品、二品或者三品都是有可能的!因为大卫不管在哪个朝代,他要想得着人心就得这么整。

**以色列众人来见王,对他说:我们弟兄犹大人为什么暗暗送王和王的家眷,并跟随王的人过约旦河?犹大众人回答以色列人说:因为王与我们是亲属,你们为何因这事发怒呢?我们吃了王的什么呢?王赏赐了我们什么呢?以色列人回答犹大人说:按支派,我们与王有十分的情分;在大卫身上,我们也比你们更有情分。你们为何藐视我们,请王回来不先与我们商量呢?但犹大人的话比以色列人的话更硬。(《撒母耳记下 》19:41-43 )** 是硬好还是不硬好?结果两大族就吵起来了:为什么这样、为什么那样之类的话。其实讲这些东西有什么用呢?根本没用!就是不爽,就是要挑毛病。还商量什么呢?来了就来了,不来就算了。犹大人就在那杠,其实也没什么好杠的,但是这种愚蠢在人的身上表现得淋漓尽致。 咱们当中有一些做事工的班长,服侍下面的学员时,一整就跟人家杠上了,那就是一种愚蠢!如果犹大人对以色列人这样说:这件事怎么就漏掉了?就完事了!结果以色列人还是闹起来了,其中还有造反的人。

大卫因着他的智慧赢得了以色列人的心,化解了一场政治危机。如果我们接着看下一章,结果还是出现了叛乱。即使大卫这么处理了,还是出现了叛乱,但是如果不是这么处理的话,那全国各地就会揭竿而起。你现在有点智慧了吗?现在至少能理解大卫在干做什么了吧?我们都要效法和学习大卫这个人,我们就会更加明白大卫的心意。 愿神祝福大家!
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