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Introduction

Among us, there are numerous individuals who have experienced healing. I believe some testimonies have been omitted today, but these testimonies should inform everyone. Throughout our healing and deliverance seminars, we continuously add to them. Today, brothers and sisters need to understand why this occurs.

It is because illness is closely linked to the spiritual realm. Know this for certain: among us, illnesses will be healed. However, there is a challenging issue now, which I believe will be addressed in the future.

Today, the theme I will share is: A Living Person with a Spirit. A long time ago, I was contemplating the rigidity often displayed by people. How can people be trained to become flexible? This has been a persistent question for me. Later, through summarization, understanding, and exploration, I discovered that people who can speak and work are more intelligent. Those who can work are called flexible. In the past, I was quite satisfied with this answer, but we have found that this answer is a low version. Recently, we have had significant breakthroughs and progress academically, and I want to share with everyone that a living person with a spirit is flexible. With flexibility, people can work; those who can work can live; and those who can live will manifest the glorious image of God.

Today, discussing a living person with a spirit is actually an in-depth exploration of the recent period. Although there hasn't been complete progress, we believe that even the stage-wise progress is worth sharing with everyone. The phrase a living person with a spirit is found in Genesis 2:7. Many people are familiar with it: the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living person with a spirit. However, no one has truly been able to interpret this verse in a satisfactory manner. Today, we will interpret this verse.

Scripture

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (Genesis 2:7)

Prayer

Lord, breathe on us today and let us all become living persons with a spirit. Lord, we thank you, we praise you, for having a wonderful purpose in our lives. You want us to become living persons with a spirit. Do the work of a living person with a spirit in me today, open our ears, and turn our minds back to you, in the name of Jesus Christ, Amen!

Scriptural Background

Initially, when God created Adam, he became a living person with a spirit. But later, we know that this living person with a spirit died. How did the living person with a spirit die? Because he ate the fruit of the tree of the knowledge of good and evil. After eating it, the living person with a spirit died. This is clearly stated in Genesis.

God said, People will die as soon as they eat the fruit of the tree of the knowledge of good and evil. If they did not believe, they would go and eat. After eating, they lived for over nine hundred years and then died. So today, you don't see an Adam in this world. If he lived until today, it would be nearly six thousand years.

How did some people die? They ate the fruit of the tree of the knowledge of good and evil, which produced many reactions. These reactions are the typical reactions of people living today. Eating the fruit of the tree of the knowledge of good and evil produces shame, fear, hiding from God, and then shirking responsibility, and starting to live very hard. Women have the curse of childbirth, men have the curse of toil, and as a result, they toil all their lives to support their families, and the ground is cursed because of man, and it does not produce normally.

Today, if you carefully observe the situation of people living, it can basically be said that this is the situation. The living person with a spirit died in this way. The process of dying is full of fear, shame, shirking responsibility, and then starting to toil. Men and women were originally alive, and doing things when alive was very enjoyable, but now doing things is not so enjoyable.

Today, living was originally a living person with a spirit, but later he died. After death, all those who are alive, from Adam and Eve, generation after generation until today, are constantly eating the fruit of the tree of the knowledge of good and evil. Adam and Eve will die if they eat the fruit of the tree of the knowledge of good and evil. Shouldn’t we die even more if we eat the fruit of the tree of the knowledge of good and evil today?

Recently, including my colleagues, have been dealing with the issue of the tree of knowledge of good and evil. They have eaten too many fruits of the tree of knowledge of good and evil. We have dealt with it before, but many people hide the fruits of the tree of knowledge of good and evil very deeply. No matter how deeply they are hidden, when the Spirit of God moves upon us, these problems will begin to manifest. After manifesting, they will be released one after another, and a new team will be built, which is a team of living persons with a spirit.

After Adam and Eve ate the fruit of the tree of knowledge of good and evil, they gave birth to Cain and Abel. After giving birth to Cain and Abel, they offered sacrifices to God. At that time, they still offered sacrifices to God. So in Genesis chapter 4, Cain's sacrifice was not accepted, and his face changed greatly and he became angry.

but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast. Then the Lord said to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it.” (Genesis 4:5-7)

Man's Inherent Sin

The serpent tempted Adam and Eve to eat the fruit of the tree of the knowledge of good and evil. By the fourth chapter, Cain and Abel could no longer see the serpent at all. As a result, God said, Sin is crouching at your door; it desires to have you, but you must master it. Adam and Eve became living persons with a spirit, but later they ate the fruit of the tree of the knowledge of good and evil, and then their spirits died. They were no longer living persons with a spirit, but dead persons without a spirit.

As a result, Cain, the child who was born, God said, Sin is crouching at your door. We have cast out many demons, and we have always had a question that we have not touched. Why is this described as sin? Why does the Bible say that sin is crouching at your door? Why aren't demons and Satan crouching at the door? In Romans and Galatians, it is also said this way. Paul said, We do not do what we want to do, but we do what we do not want to do. This is what the sin within us does.

Why is this done by the sin within us? Why isn't it a demon? When I was thinking about this matter recently, I received a revelation. You can agree with it or not, but I will share my vision. This sin is something that is inherent. That is to say, when a person is born into the world, he is a person of the flesh. People are born knowing good and evil, living in the flesh, and are born cursed.

The inherent nature is the demon that lives within us, and it is called sin. When people come into the world, they think of many evil things. Some people are stubborn, some people are bad and evil, and there are all kinds of people, each with their own different forms. What is inherent in people is sin. Sin is another form of demon. This kind of demon is more difficult to deal with. It desires us and is always squatting at our door.

This sin is inherent in us, and it is next to us from birth to death. You ask it who it is, and it tells us that it is that person himself. This sin and demon are very interesting. For a while, we often mistakenly thought that the name of the demon was the name of the person, and the name of the demon was the person. The spirit of Jezebel had a person in those years who was Jezebel. When I was casting out demons before, there was something called Xiaoqing. This Xiaoqing was once a young woman who was forced to commit suicide. Later, it was passed down from generation to generation as Xiaoqing.

Later, we found that these demons often carry the names of people. These demons are what people are born with when they are born. God will also give him a guardian angel. The Bible also records this. When we follow the flesh and live in the flesh, the sin within us becomes powerful; when we obey the Spirit of God and the word of God, our guardian angel has power. Of course, this is my interpretation.

Relying on the Spirit of God to Put to Death the Deeds of the Body is the Key to Solving Sin

Why is this thing called sin so difficult to cast out? This kind of sin is not cast out of us, but is put to death the deeds of the body through the Spirit of God. This is the key to solving sin. Apart from this sin that dwells within us, this thing is more difficult to deal with. Other demons are very easy to cast out because they came later.

Paul was saying this when he wrote Galatians. When our church continues to improve and we continue to understand the spiritual world, we begin to put forward this concept of sin. We used to have a more vague understanding of this thing. At different stages of the spiritual journey, we have Such a breakthrough. Next, we will begin to deal with the sin within ourselves.

This sin is inherent. It can be said to be the dark power in the family. Many things in our family are inherited. For example, the daughters in the family look like their mothers. I didn’t want to at first, because the sin inside is passed down from generation to generation, and then continues to live in the family. Inside, this is the demon in the family. When we pass down from generation to generation, there are many similarities in our character. This is the transmission of such things by Cain and Cain’s descendants. Killing Cain will be avenged seven times, and killing Lamech will be killed seventy-seven times. He becomes very cruel. This thing is hereditary, which is what we are born with.

People don’t like to be controlled by this thing, but they are controlled by this thing, which is a state of our life. Paul said when he wrote Romans:

What a wretched man I am! Who will rescue me from this body of death? (Romans 7:24)

Because we don’t do what we want to do, but we do what we don’t want to do; the more we want to prove that we can do it, the more embarrassed we become, and the worse we get, and people become very tired. Some of our brothers and sisters are like this. I will tell you good news. We can be freed through our Lord Jesus. Some things in us are things of the flesh. In Galatians chapter 5, it talks about how the lust of the flesh comes about:

The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.(Galatians 5:19-21)

This is the work of the flesh. These works of the flesh are carnal. The Holy Spirit and the flesh are in conflict, and the flesh and the Holy Spirit are in conflict. The flesh is called the lust of the flesh. If we follow the flesh, we will be corrupted. Following the Holy Spirit is eternal life. Whoever follows the Holy Spirit will bear the fruit of the Holy Spirit, so I want this thing. I want to give everyone faith that we can be freed through the Lord Jesus.

We often lose faith today. If we fall into a behavior-based approach, I will be good if I do well, and I will not be good if I do not do well. This concept must be completely changed, because when God saves us, we are not good. God hopes that we will live out the glorious image, but sin is to corrupt us.

Wrestling with God and with People Will Triumph

We will hereby begin a spiritual battle. In this spiritual battle, we either rely on God or on our flesh. Whenever we want to rely on our flesh to achieve something, you will be disappointed with the results achieved, because sin lives in the person. Inside, then the results you get are not what you want. If the results you get are not what you want, then that’s you, and then people will be very dissatisfied with themselves. When people are very dissatisfied with themselves, many strange things will happen. Symptoms, such as depression.

A few days ago was the Dragon Boat Festival. You will find that we people live, and the frustration of literati is a major feature of China. The poems and lyrics written by Chinese literati all have some sad characteristics. They are all written when they are not appreciated, and they especially like to read them after writing them. Why? Because there is a strong response inside, because you feel the same way, and you feel that you are either not appreciated or that you are not talented. Anyway, it's bitter!

What is produced is not what we want. Later, Qu Yuan threw himself into the river. Qu Yuan is typical. If you study the questions he wrote, they are the questions that many people ask before committing suicide. It is a state of great dissatisfaction before committing suicide. Then how will our faith in Jesus solve it?

Because when we live, we encounter many problems that have no answers, so the flesh goes to rivalry, forming parties, disputes, hatred, and whoever stops us, we will show these carnal desires. We think that we can only live well by relying on these, but occasionally when we are sober, we realize that we often live in this state.

Including those of us who are pastors, if you pastor well and I don’t pastor well, I will feel uncomfortable. It’s very strange. We are competing with each other there. That is the thing of the flesh. That is the sin that lives in us. All our needs are in the Lord Jesus. There is no need to form parties, disputes, hatred, and competition to achieve our purpose of living. Those things are in our lives. Actually, the demons attached to us are easy to drive away, but the carnal things that are inherent in us are difficult to change. When a person becomes carnal, he becomes very stupid.

But believing in God is really a struggle for people. We say it is easy, but it is difficult to believe. Let me give you an example. This example is Jacob at the ford of Jabbok. Jacob was taking his people back to Canaan, and his brother was leading four hundred soldiers to kill Jacob. As a result, Jacob was very afraid. How could a carnal person not be afraid?

As a result, he didn’t want to go over, so the angel of God came to wrestle with him. When it was almost dawn, he grabbed Jacob’s leg and Jacob became lame. He couldn’t beat the angel of God, so he grabbed the angel of God tightly. You won’t let him go, you have to give me a blessing, if you don’t bless me, I won’t let you go, so he surrendered to God, and the angel of God said, you have triumphed in wrestling with God and with people.

We have never known who to wrestle with. With God, we know that we are wrestling with the angel of God. With people, we are wrestling with the self inside, the sin that lives in him, which causes him to be extremely afraid. In other words, this Jacob is constantly tossing inside. After wrestling with the angel of God, he began to surrender to God. At this time, he overcame the carnal fear inside him.

Once the carnal fear is overcome, he was at the end of the team before, and his brother Esau came to kill him, so he could take the opportunity to escape. This time, his leg was crippled by the angel of God. After becoming a lame man, he was no longer afraid. He trusted in God, because he trusted in God alone, and the fear inside him was removed. He walked to the front of the team to meet his brother. I tell you, a person who trusts in God will either be afraid and die in the face of the valley of the shadow of death, or he will trust in God and overcome it.

Wrestling with God, what does it mean to triumph, is to surrender to God, and clinging to God is called triumph. What is wrestling with people? It is wrestling with his old self, the inherent sin. As a result, Jacob entered an unprecedented spiritual life Inside the prosperity, so God named him Israel, that is, Jacob triumphed in wrestling with God and with people.

God also said to him, “Your name is Jacob, but you will no longer be called Jacob; your name will be Israel.” So he named him Israel.(Genesis 35:10)

Today, are we willing to wrestle with the sin within us? Can we subdue it, just like Genesis chapter 2 verse 7 says:

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (Genesis 2:7)

**When we become a living person with a spirit, will we be like God's advice to Cain,sin is crouching at your door; it desires to have you, but you must master it. (Genesis 4:7)

A Living Soul

If you can subdue the sin within you, you will become a living soul. Today, we must all strive to become living souls, relying on Jesus to mortify the carnal desires within us, which is sin. If we prevail in wrestling with both God and man, it signifies that our spiritual state has entered an unprecedented state of prosperity.

Wrestling with God and man is a contest between our flesh and our faith in God. This contest determines whether you obey the flesh or the Holy Spirit. As you sow, so shall you reap.

For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. (Romans 8:13)

For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. (Galatians 6:8)

Let us begin to understand the concept of a living soul more deeply. Mortifying the evil desires of the flesh is the key to becoming a spiritual person, a living soul. A living soul corresponds to a soulless dead person. Either you are a soulless, carnal dead person, or you are a spiritual, living person.

Mortifying the evil desires of the flesh is the key to becoming flexible. Previously, when I spoke of intelligence and flexibility, I thought that a person who is very adaptable is very flexible. In fact, that is not the case. A living soul is what we call flexible. A living soul is called flexible, and a flexible person can work. A person who can work can live, and a person who can live lives out the glorious image of God and becomes a living soul. However, this process involves mortifying the evil desires of our flesh.

There is a demon that lives within us, which is the sin we are born with. This demon is not to be cast out, but to be subdued. Because it dwells at our doorstep and remains with us throughout the process of birth, aging, sickness, and death, although the angels of God are also always with us. This is why it is sometimes easy for us to be subdued, including those of us who have believed in the Lord for a long time. Suddenly, we are subdued by the sin within us, and we fall into contention, jealousy, and comparison, which is very painful.

However, if we rely on the Spirit of God to constantly mortify the evil desires of the flesh, then we become a living soul, which is the beginning of flexibility. Therefore, dealing with rigidity and mortifying the evil desires of the flesh is the key.

In our work, we often like to please the boss, to please people, and we want to prove that we are capable. However, the results are often not as satisfactory. Because we want to please people, there will be fear in our hearts. Once there is fear, we cannot do well, and we are not free or flexible. The things we do become very rigid. Therefore, mortifying the evil desires of the flesh has become our current goal. Each of us begins to rely on God to mortify the carnal desires of our flesh.

Today, the wrestling begins within us. We wrestle with the sin we are born with, and we must subdue it. We must constantly subdue it. You do not need to cast it out; you need to subdue it. Casting it out will not work, because it is yourself. Deal with the inherent habits and customs within us, because the inherent habits within us are our sin, which is our carnal nature.

Today, we begin to trust God and deal with ourselves by faith in God. When we surrender to God, we overcome ourselves in wrestling. When we cannot surrender and obey the flesh and ourselves, the result is corruption. To sow to the flesh is death, but to sow to the Spirit is life and peace.

For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. (Galatians 6:8)

Today, we must begin to do one thing: do not desire vain glory, for desiring vain glory is deadly.

And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit. Let us not become conceited, provoking one another, envying one another. (Galatians 5:24-26)

This is the mortification of the evil desires of the flesh. When we crave vain glory and desire praise and commendation from others, we will stir up many troubles. In fact, we are creating trouble for ourselves, and then we become jealous of each other and feel uncomfortable.

We begin to wrestle with the habits within us. If we are stubborn, we will deal with stubbornness. If we are selfish, we will deal with selfishness. If we like to contend, we will deal with contention. If we like to be angry, we will deal with anger. If we like sorcery, we will deal with sorcery. If we have rebellion within us, we will deal with rebellion, and so on. Then, by the Spirit, we will bear the fruit of the Spirit.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. (Galatians 5:22-23)

This is a wrestling process. This is spiritual warfare. The sin within us lies at our door, and it is always with us until we leave this world. Therefore, we must subdue it and become a living soul.

The sin within us lies at our door, and it will always be with us until we leave this world. Therefore, we must subdue sin and become a living soul. We must no longer rely on ourselves, for we can accomplish nothing by ourselves. If we live by trusting in God, then living becomes a very simple thing. If living is a very simple thing, why do we still need to strive for anything with the flesh? We must rethink this matter.

Mortifying the Evil Deeds of the Flesh by the Spirit of God

I hope that one day I will lead everyone to read the Book of Romans again. The Book of Romans is very interesting, and there is a passage that says:

that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. (Romans 8:4-17)

The reason why the Bible says to suffer together is to mortify the evil deeds of the flesh together. Suffering is separation from sin. Without suffering and enjoying ourselves all day long, our flesh cannot be mortified. If we deal with the sins of the flesh, our bodies will be redeemed, and we will receive the title of sons of God.

The scripture also says:

Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall bring a charge against God’s elect? It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written: “For Your sake we are killed all day long; We are accounted as sheep for the slaughter.” Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. (Romans 8:26-39)

Today, we must know that we no longer rely on our actions. It is not because we do well that God loves us, and that God does not love us when we do not do well. Our God is originally a God who loves us. God wants to save us from this body of death. We must make a decision to obey the Spirit of God, and we will become a living soul. Those rigid things that we cannot do well can be done well.

We could not do well in the past because we were carnal people. Today, we will use all our strength to subdue the sin within us, and by the Spirit of God and the promises of God, mortify the evil deeds of the flesh. A sister told me, It's easy to cast out demons, but it's hard to cast out ourselves. Dealing with the sin within us is casting out ourselves. The sin we are born with is our own carnal evil habits.

What I am saying is a bit deep and difficult, but it is worth pondering. If we want to live well and get things done, we need to become a living soul and mortify the evil deeds of the flesh. Only in this way can we live well and do our work well. When we do not do things well, we are afraid, and there are carnal contentions, jealousies, and other reactions. It is very uncomfortable when we do not do well.

Today, we rely on our God who loves us to come out of working based on performance, and we do not care whether we do well or not. When we do not care, we are no longer bound, and we become a living soul, and our whole state becomes very healthy. A living soul is God's good will for us. Mortify the evil deeds of the flesh, rely on the Spirit of God, rely on our Lord who loves us, and we are more than conquerors in all these things.

May God bless everyone!

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在我们当中得医治的人比比皆是,我想今天漏掉了一些见证,但是这些见证应该告诉大家的。在我们医治释放研讨会的过程中不断的追加,今天弟兄姐妹要知道,为什么会这样呢? 因为疾病跟属灵的世界紧密相关,确切的知道一件事,在我们当中,病都会得医治。但有一个问题现在比较难,但我相信将来一定会对付掉。 今天跟大家分享的主题是:《有灵的活人》。在很久之前我就在思考一件事,人很多时候表现了来僵硬的状态,怎么训练人变得灵活?这是一直困扰我的问题,后来逐渐的总结了解,不断的探索,发现会说话会干活的人比较聪明。会干活的人叫做灵活,过去一直以为在这个答案上算是比较满意的,但是我们发现这个答案是很低的版本,最近我们在学术有比较大的突破和进展,就想跟大家分享,有灵的活人就是灵活,灵活了以后人就会干活,会干活的人就会生活,会生活的人会活出神荣耀的形象。 今天讲有灵的活人,实际上是对前面一段时间深入的探索,虽然没有完全的进展,但我们想阶段性的进展也值得跟大家分享。有灵的活人,这段话在《创世纪》第2章7节,知道的人是很多的,耶和华用泥干造人,吹了一口气就成了有灵的活人,但是真正能把这句话解读的满意的基本没有,今天我们就来解读这句话。

主啊,求你今天就向我们吹气,让我们都成为有灵的活人。主啊!我们感谢你,我们赞美你,在我们生命当中有一个美好的旨意,你要我们成为一个有灵的活人,今天就在我身上做有灵的活人,开启我们的耳朵,让我们的心思意念回转向你,奉耶稣基督的名,阿门!

蛇引诱亚当和夏娃吃识别善恶树的果,到了第四章,该隐和亚伯就已经完全看不见蛇了,结果神说:“罪就伏在你门前,它必恋慕你,你要制服它。”亚当夏娃成为有灵的活人,后来吃了识别善恶树的果,然后人的灵就死了,不再是有灵的活人,而是没有灵的死人。 结果生下的孩子该隐,神说:“罪就伏在你门前。”我们赶鬼赶多了,我们一直有一个问题没有去碰,为什么用罪来描述这件事?为什么《圣经》用罪说伏在你门前,为什么不是魔鬼撒旦伏在门前呢?到了《罗马书》、《加拉太书》也都是这么说,**保罗说:“我们要做的不去做,不想做的倒是去做。”这就是我们里面的罪做的。** 这为什么是我们里面的罪做的呢?怎么不是鬼呢?我最近在思考这件事情的时候,得着了一个启示,你可以认同也可以不认同,我就分享我的看见。这个罪就是与生俱来的东西,也就是说人出生来到世上,人就是属肉体的人,人天生就是一个识别善恶的人,天生活在肉体当中,天生就是一个受咒诅的人。

**与生俱来的本性,就是住在我们里面的鬼,它叫做罪。**人来到世上会想很多邪恶的东西,有的人比较倔强,有的人比较坏和恶,还有各种各样的人,每个人有每个人不同的形态。人与生俱来的东西就是罪,罪就是另外一种形式的鬼,这种鬼比较难对付,它就恋慕我们,一直蹲在我们门口。 这罪就是我们与生俱来,从生到死就在我们旁边,你问它是谁,它告诉我们那就是那个人自己,这个罪和鬼是很有意思的。有一段时间,我们常常误以为鬼的名字就是人的名字,鬼的名字就是人,耶洗别的灵当年有一个人就是耶洗别。我之前赶鬼的时候,有一个东西叫小青,这小青曾经是一个年轻的女子,被逼自杀,后来一代代往下传就是小青了。 后来我们发现,这些鬼常常带着人的名字,这些鬼就是人降生的时候与生俱来的东西。神也会赐给他一个守护的天使,《圣经》也有记载。当我们随从肉体的时候,活在肉体当中的时候,我们里面的罪就厉害了;当我们顺从神的灵、神的话,我们守护的天使就有能力了,当然这个是我的解读。

为什么罪这个东西很难赶呢?这种罪在我们里面不是赶出去的,是靠着神的灵治死肉体的恶行,这才是解决罪的关键,除了这个住在我们里面的罪,这个东西比较难整,其他的鬼都是很好赶的,因为这是后来的。 保罗写《加拉太书》的时候就是说这个,当我么教会不断提升的时候,对属灵世界不断了解的时候,开始把这个罪的概念提出来,我们以前对这个东西的认识比较模糊。在属灵不同的阶段,我们就有这样的一个突破,接下来,我们要开始对付自己里面的罪。 这个罪就是与生俱来的,可以说是家族里的黑暗权势,我们家族很多东西遗传,比如家族里面弄着女儿就像妈了,本来还不想的,因为里面的罪一代代相传,然后不断住在家族的里头,这就是家族里的鬼。我们一代代相传的时候,我们里面的性格有很大的相似之处,这就是该隐和该隐的后代都传递这样的东西,杀该隐的要遭报七倍,杀拉麦的要杀七七倍,变得很凶残,这个东西会遗传,就是我们与生俱来的东西。 人是不喜欢被这个东西辖制的,但是又被这个东西辖制着,就是我们生活的一种状态。保罗写《罗马书》的时候说: **我真是苦啊!谁能救我脱离这取死的身体呢? (《罗马书》7:24 )**

因为想做的不去做,但是不去做的却去做;我们越是想证明自己能做的,结果做出来很露怯的,结果越弄越差,人就很辛苦。我们当中的一些弟兄姐妹就是这样,我告诉你一个好消息,靠着我们的主耶稣就可以脱离了,我们里面有些东西是属肉体的东西,在《加拉太书》第五章讲属肉体的情欲是怎么来的: **情欲的事都是显而易见的,就如奸淫、污秽、邪荡、 拜偶像、邪术、仇恨、争竞、忌恨、恼怒、结党、纷争、异端、 嫉妒(有古卷加:凶杀二字)、醉酒、荒宴等类。我从前告诉你们,现在又告诉你们,行这样事的人必不能承受 神的国。 (《加拉太书》 5:19-21 )** 这就是情欲的事,这些情欲的事就是属肉体的,圣灵和情欲相争,情欲和圣灵相争,情欲就叫做肉体的情欲,我们顺着肉体就必被败坏,顺着圣灵乃是永生,顺着圣灵就结圣灵的果子,所以我想这个事,我想给大家一个信心,靠着主耶稣就能够脱离。 我们今天常常会失去信心,如果我们掉到以行为为本,做的好我就怎么样,做的不好我就不怎么样,这个观念要彻底的改变,因为神救我们的时候我们都不怎么样,神是希望我们活出荣耀的形象,可是罪就是要败坏我们。

我们就此开始一场属灵的争战,这场属灵的争战我们要么靠着神,要么靠着我们的肉体,我们什么时候要想靠着我们的肉体成就一些事情,成就出来的结果你一定会失望,因为罪就住在人的里面,然后让你所做来的结果,都不是你所想要的,如果你做出来结果都不是你想要的,那就是你,然后人就会对自己非常的不满意,人对自己非常的不满意,就会出现很多奇怪的症状,比如得抑郁症。 前几天是端午节,你会发现我们人活着,文人怀才不遇是中国的一大特征,中国文人写出来的诗句和词句,这些都带着一些悲凉的特色,都是怀才不遇的时候写的,写完后又特别喜欢读,为什么呢?因为里面有很强烈的反响,因为你也有同感,就觉得自己要么是怀才不遇,要么就觉得自己没才,反正就是苦! 做出来的不是我们想要的,后来屈原就投了江,屈原就是典型的,如果你研究他写的那个天问,那是很多人自杀之前要问的问题,那是在自杀之前非常不满的一种状态,那我们信靠耶稣怎么就会解决呢? 因为我们活着得时候,遇到很多问题都没有答案,所以肉体就去争竞,结党,纷争,仇恨,谁要是拦阻我们,我们就会表现出这些属肉体的情欲,我们以为只有靠着这些才能活好,但是偶尔清醒,才发现活出来的常常是这种状况。 包括我们当中做牧养的,你牧养的好,我牧养的不好,我就开始难受,很奇怪,相互之间就在那争竞,那是属肉体的东西,那就是住在我们里面的罪,我们所有的需要都在主耶稣里面,不需要结党,纷争,仇恨,争竞达成我们活着的目的,那些东西都是我们与生俱来的。其实附在我们身上的鬼容易赶,但是与生俱来的属肉体的东西是很难改的,人一属肉体就会变得很愚蠢。

但是信靠神这件事,人真的是一场挣扎啊,我们说是容易但是信起来难啊,我给大家举一个例子,这个例子就是雅各在亚伯渡口,雅各带着他的人往迦南地往回走,他哥哥就带着四百个兵丁,要来杀雅各,结果雅各就很害怕,属肉体的人怎么可能不害怕呢? 结果他就不想过去,神的使者就来跟他摔跤,在天快亮的时候,就在雅各的腿上抓了一把,雅各就瘸了,他摔不过神的这个使者,他就紧紧抓住神的这个使者,不放他走,你要给祝福,不祝福我,我就不让你走,结果他就降服在神的下面,神的使者就说,你与神与人摔跤都得了胜。 我们一直不知道与谁摔跤,与神摔跤,我们知道是与神的使者摔跤,那与人就是跟里面的自己摔跤,住在他里面的那个罪,导致他极其的惧怕,也就是说这个雅各在里面不断的折腾,跟神的使者摔完跤后,他开始降服在神的下面,这个时候,他就胜过了他里面属肉体的惧怕。 属肉体的惧怕一旦胜过,他之前是在队伍的最后面,他哥哥以扫来击杀他,他就可以趁机逃跑,这回,他的腿被神的使者捏瘸了,成了瘸子后,他不再惧怕,他就信靠神,因为信靠神,单单信靠神,里面的惧怕就除去了,他就走到队伍的最前面,去迎接他的哥哥,我告诉你,一个信靠神的人,在面临死亡的幽谷时,要么惧怕,最后死掉,要么信靠神,胜过去。 与神摔跤,什么叫做得胜,就是降服在神的面前,紧紧抓住神那叫得胜,什么叫与人摔跤呢?就是与他里面自己的老我,与生俱来的罪摔跤,结果雅各在属灵的生命上进到空前绝后兴盛的里面,所以神给他起名叫以色列,就是雅各与神与人摔跤都得了胜。 **且对他说:“你的名原是雅各,从今以后不要再叫雅各,要叫以色列。”这样,他就改名叫以色列。(《创世记》35:10)**

今天我们是否愿意与我们自己里面的罪摔跤,是否可以把它制伏,就像《创世纪》第2章第7节说的: 耶和华神用地上的尘土造人,将生气吹在他鼻孔里,他就成了有灵的活人,名叫亚当。(《创世记》2:7)**粗体** **我们成为一个有灵的活人,是否会像神给该隐的一个劝告,“罪就伏在门前。它必恋慕你,你却要制伏它。”(《创世记4:7》)**

如果你能够制伏你里面的那个罪,你就会成为一个有灵的活人。我们今天都要成为一个有灵的活人,就是靠着耶稣治死我们里面属肉体的东西,叫做罪。如果我们与神与人摔跤都得胜,就代表着我们里面属灵的状况进到一个空前兴盛的状态。 与神与人摔跤,就是我们的肉体与对神的信心之间的一个较量,这个较量就决定了你到底是顺从肉体还是顺从圣灵。顺着什么撒种,就收什么。 **你们若顺从肉体活着,必要死;若靠着圣灵治死身体的恶行,必要活着。(《罗马书》 8:13)** **顺着情欲撒种的,必从情欲收败坏;顺着圣灵撒种的,必从圣灵收永生。(《加拉太书》 6:8)**

让我们开始对有灵的活人有一个更深的了解,治死肉体的邪灵私欲,就是我们做一个属灵的人,一个有灵的活人的关键。一个有灵的活人和一个没有灵的死人相对应,要么做一个没有灵的属肉体的死人,要么做一个属灵的活人。 **治死肉体的邪灵私欲,就是我们变成灵活的关键**,之前我讲聪明和灵活时,以为一个人很善变就是很灵活,其实不是,一个有灵的活人才叫做灵活。有灵的活人叫做灵活,灵活的人就会干活儿,会干活儿的人就会生活,会生活的人就活出了神荣耀的形象,就成了一个有灵的活人,但是这个过程是治死我们肉体的邪情私欲。 有一种鬼住在我们里面,就是我们与生俱来的罪,这种鬼不是赶的,是让我们制伏的。因为他就住在我门前,然后在我们生老病死的过程一直与我们同在,虽然我们神的使者也一直与我们同在,这就是为什么有时候我们很容易被制伏,包括我们当中信主很久了的人,突然间就被里面的罪给制伏了,一下子就掉到争竞、嫉妒、比较,就非常的难受。 但是如果我们靠着神的灵不断治死肉体的邪情私欲,然后就成为一个有灵的活人,就是灵活的开始,所以对付僵化,治死肉体的邪灵私欲才是关键。 我们在工作中,常常喜欢讨老板的喜悦,讨人的喜悦,很想证明自己是能力的,最后做出来的结果反倒不那么令人满意,因为想讨人的喜悦,里面就会有惧怕,里面一旦有惧怕就做不好,就不自由,不灵活,东西做的就非常的僵化,所以今天治死肉体的邪灵私欲就成了我们现阶段的一个目标,每个人都开始靠着神来治死我们属肉体的邪情私欲。

今天我们里面开始摔跤,把我们与生俱来的罪与我们自己摔跤,我们要来制伏牠,不断得来制伏他,你不需要赶的,你需要制伏牠。你赶也没有用,因为牠就是你自己。对付我们自己里面与生俱来的习性和习惯,因为我们里面与生俱来的习性,就是我们里面的罪,就是我们属肉体的本性。 今天我们开始信靠神,凭着对神的信心来对付我们自己,什么时候我们降服在神下面,什么时候我们就摔跤胜过我们自己,什么时候我们没有办法降服,顺从了肉体,顺从了自己,然后活出来的结果就是败坏。顺着肉体就是死,顺着圣灵乃是生命平安。 **顺着情欲撒种的,必从情欲收败坏;顺着圣灵撒种的,必从圣灵收永生。 (《加拉太书》 6:8 )** 今天我们要开始做一件事,不要贪图虚名,贪图虚名是很要命的事。 **凡属耶稣基督的人,是已经把肉体连肉体的邪情私欲同钉在十字架上了。我们若是靠圣灵得生,就当靠圣灵行事。不要贪图虚名,彼此惹气,互相嫉妒。(《加拉太书》5:24-26)**

这就是治死肉体的邪情私欲,所以当我们贪图虚名,想得着人家的夸奖和称赞,然后我们就会惹出很多的事来,其实就是没事找事,然后就互相嫉妒就难受。 我们开始跟我们自己里面的习性摔跤,如果我们是个倔强的人,我们就把倔强对付掉;如果我们是个自私的人,我们就把自私对付掉:如果我们喜欢争竞,我们就把争竞对付掉;如果我们喜欢恼怒,我们就把恼怒对付掉;如果我们喜欢邪术,我们就把邪术对付掉:如果我们里面有悖逆,我们就把悖逆对付掉,等等,然后靠着圣灵结出圣灵的果子。 **圣灵所结的果子,就是仁爱、喜乐、和平、忍耐、恩赐、良善、信实、温柔、节制。这样的事没有律法禁止。(《加拉太书》5:22-23)** 这是一个摔跤的过程,这就是属灵争战,我们里面的罪,就伏在我们的门前,牠一直与我们同在,直到们离开这个世界,所以我们要把牠制伏,成为一个有灵的活人。 我们里面的罪就伏在我们的门前,祂会与我们一直同在,直到我们离开这个世界。所以我们要制服罪,成为一个有灵的活人。我们不要再靠着自己,靠着自己什么都成就不了。**我们就凭着信靠神的心,活着就变成了一件非常简单的事儿。**如果活着是一件非常简单的事儿,我们还需要用肉体去争取什么呢?我们要重新思考这件事。

我想有一天我会带着大家再去读《罗马书》,《罗马书》讲得非常有意思,有这样的一段经文: **使律法的义成就在我们这不随从肉体,只随从圣灵的人身上。因为随从肉体的人体贴肉体的事,随从圣灵的人体贴圣灵的事。体贴肉体的,就是死,体贴圣灵的,乃是生命,平安。原来体贴肉体的,就是与神为仇。因为不服神的律法,也是不能服。而且属肉体的人,不能得神的喜欢。如果神的灵住在你们心里,你们就不属肉体,乃属圣灵了。人若没有基督的灵,就不是属基督的。基督若在你们心里,身体就因罪而死,心灵却因义而活。然而叫耶稣从死里复活者的灵,若住在你们心里,那叫基督耶稣从死里复活的,也必借着住在你们心里的圣灵,使你们必死的身体又活过来。弟兄们,这样看来,我们并不是欠肉体的债,去顺从肉体活着。你们若顺从肉体活着必要死。若靠着圣灵治死身体的恶行必要活着。因为凡被神的灵引导的,都是神的儿子。你们所受的不是奴仆的心,仍旧害怕。所受的乃是儿子的心,因此我们呼叫阿爸,父。圣灵与我们的心同证我们是神的儿女。既是儿女,便是后嗣,就是神的后嗣,和基督同作后嗣。如果我们和他一同受苦,也必和他一同得荣耀。(《罗马书》8:4-17)** 《圣经》之所以说一同受苦,就是一同治死肉体的恶习。受苦就与罪隔绝,没有受苦,整天享受,我们的肉体是不能被治死的。**我们要对付属肉体的罪,我们的身体就会得赎,就是得着神儿子的名分。**

经文又说: **况且我们的软弱有圣灵帮助,我们本不晓得当怎样祷告,只是圣灵亲自用说不出来的叹息,替我们祷告。鉴察人心的,晓得圣灵的意思因为圣灵照着神的旨意替圣徒祈求。我们晓得万事都互相效力,叫爱神的人得益处,就是按他旨意被召的人。因为他预先所知道的人,就预先定下效法他儿子的模样,使他儿子在许多弟兄中作长子。预先所定下的人又召他们来。所召来的人,又称他们为义。所称为义的人,又叫他们得荣耀。既是这样,还有什么说的呢?神若帮助我们,谁能敌挡我们呢?神既不爱惜自己的儿子为我们众人舍了,岂不也把万物和他一同白白地赐给我们吗?谁能控告神所拣选的人呢?有神称他们为义了。(或作是称他们为义的神吗?)谁能定他们的罪呢?有基督耶稣已经死了,而且从死里复活,现今在神的右边,也替我们祈求。(有基督云云或作是已经死了而且从死里复活现今在神的右边也替我们祈求的基督耶稣吗)谁能使我们与基督的爱隔绝呢?难道是患难吗?是困苦吗?是逼迫吗?是饥饿吗?是赤身露体吗?是危险吗?是刀剑吗?如经上所记,我们为你的缘故,终日被杀。人看我们如将宰的羊然而靠着爱我们的主,在这一切的事上,已经得胜有余了。因为我深信无论是死,是生,是天使,是掌权的,是有能的,是现在的事,是将来的事,是高处的,是低处的,是别的受造之物,都不能叫我们与神的爱隔绝。这爱是在我们的主基督耶稣里的。(《罗马书》8:26-39)**

今天我们要知道不再靠着我们的行为,不是因为我们做的好神爱我们,做得不好神就不爱我们。我们的神本来就是爱我们的神,神要救我们脱离这取死的身体。我们要做一个决定,顺从神的灵,就会成为有灵的活人,那些僵化、做不好的事儿,都能够做好。 我们以前做不好,是因为我们是一个属肉体的人。今天我们就把所有的力气用来制服我们里面的罪,靠着神的灵神的应许,治死肉体的恶习。一个姐妹和我说,“赶鬼挺容易,要赶自己挺难的。”对付里面的罪就是赶我们自己,与生俱来的罪就是我们自己属肉体的恶习。 我讲的这些话有点深,有点难,但值得大家去揣摩。**我们想活的好,想把事情做成,就需要我们成为一个有灵的活人,治死属肉体的恶行。**这样才能够活好,把活干好。我们事情做不好,里面就惧怕,有属肉体的争竞、嫉妒等反映,做不好就非常难受。 **今天我们靠着爱我们的神,从以行为为本里面走出来,也不在乎做得好还是做得不好。当我们不在乎的时候,就不再被辖制,就成为了有灵的活人,整个人的状态就变得非常健康。有灵的活人是神在我们身上的美好旨意。治死肉体的恶行,靠着神的灵,靠着爱我们的主,我们在这一切事上都已经得胜有余了。** 愿神祝福大家!
杜伟燕
非常感谢刘牧师与语重心肠:情词迫切的教导,非常感谢应该成为有灵的活人……