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【Course】Chinese Mingding Destiny Concept Lesson 09 - Explaining Spiritual Matters with Spiritual Words!

2018-09-16 28,674 004 Course - Chinese Mingding Doctrine Concepts

The Gospel: Good News

The Bible uses spiritual words to explain spiritual matters, a concept often overlooked.

When it comes to the Christian faith, we often think it's about morality. Many believe that all faiths are good because they teach people to do good. However, the Bible describes spiritual things. A person's life is all about spiritual matters, such as physical health. Many don't think health is spiritual, but rather a matter of the body. In fact, issues concerning physical health, finances, and relationships, everything a person encounters in life, are spiritual matters. Work, life, and family are all spiritual matters. Using spiritual words to explain spiritual matters is a foundational concept. Without this concept, we can easily become confused. Some feel that going to church is spiritual, while work is secular, but this is not the case. Using spiritual words to explain spiritual matters means that everything is spiritual.

I have met many church leaders who promote strange ideas, thinking that being capable at work means loving the world. One sister's husband was very successful in real estate, and the brothers and sisters in their church said she loved the world because she was very capable at work. The church people labeled her as loving the world. Should we oppose people being diligent at work? I think being diligent at work is very important. Whether one is diligent, capable, and competent at work is important for a person's prosperity. In the past, in Chinese churches, many would promote the idea that financial poverty is because a person is very spiritual. When one is spiritual to a certain extent, poverty is a result of that spirituality. Spiritual people should be poor, so many believe poverty is a good thing and spread the gospel of poverty everywhere.

But when we look at Deuteronomy 28:1-14, we find that a person's life is related to blessings. Therefore, the blessings that come from diligently obeying God's word are directly related to the things of life. I have never seen the Bible say that poverty is a blessing, sickness is a blessing, that diligently obeying God's word will result in cancer, or that diligently obeying God's word will result in poverty. On the contrary, what we see is that if you diligently obey God's word, you will be above and not beneath, the head and not the tail. You will have money to lend to others but never borrow from them. Therefore, how we view the idea that being spiritual necessarily means being poor is a key to our faith life.

When we share the gospel, what kind of gospel should we share? Do you say, Come, believe in the Lord with me? And when they ask, Why should I believe in the Lord? Do you say, Believe in the Lord and carry the cross? People might say that carrying a big backpack is heavy enough, why would I want to carry a cross? This way of sharing the gospel does not sound like good news. But the gospel we believe in is indeed good news. If we cannot share a gospel of good news, who will understand that it is good news? Over the years, I have been constantly studying the Bible carefully, constantly exploring, and have found that the Bible does not say that spiritual people must be poor, or that sickness is a blessing in disguise.

Then why does the Bible talk about carrying the cross? Because we humans have an attribute called fleshly habits. People don't live well and live entangled because they ate the fruit of the tree of the knowledge of good and evil, are self-righteous, and cater to the flesh. The cross is the best tool for dealing with the flesh. By dealing with fleshly habits through the cross, we can enter into blessings and live more prosperously. Therefore, we must know what kind of gospel we believe in. This gospel is about restoring the glory of God's image in us while we are alive.

Sharing the gospel must be clear. When people ask, Why should I believe in the Lord with you? You must answer clearly: Believing in the Lord can bring healing, can allow you to live prosperously, can deal with fleshly habits, and restore the glory of God's image... A clear answer sounds reliable, but if you say that believing in the Lord will make you live more painfully and heavily, it is very unreliable.

We must think about whether the gospel we share is in accordance with the Bible. In my constant exploration and understanding, I have found that many concepts that people preach do not conform to the Bible. For example, some people say, Come believe in the Lord with me. If you believe in the Lord, you will be saved, and after you die, you will go to heaven. In Paul's epistles, there is no extensive discussion about going to heaven. For example, when Jesus was nailed to the cross, he said to the thief next to him, Today you will be with me in paradise. Then someone said, This is such a good thing, committing sins and enjoying life for a lifetime, and then being hung on the cross and finally going to heaven, how wonderful! This thief committed crimes and did bad things for a lifetime, but still went to heaven. I pondered this sentence and felt something was strange. Is being a thief for a lifetime enjoyable? I don't think so. Living in the world without living out the image of God, but just before death, God gave him grace to enter paradise.

If a person can be above and not beneath, the head and not the tail, and everything they do with their hands is blessed, and they live happily, joyfully, and with destiny in the world, and can free many people from bondage, what a wonderful thing that is! Why wait until you breathe your last breath to go to heaven? Some say that the thief was lucky because there was a Jesus next to him when he was nailed to the cross. But if you live like a thief all day long, do you think it is enjoyable? Being a thief means that life and death are a matter of minutes. What if there is suddenly no chance? What if it is too late to repent in the last minute?

Therefore, we must know that the God we believe in is the God of the living, and our God is the God of the living, not just going to heaven after death, but living out the glorious image of God while we are alive. If you listen to what I say, you will find that believing in the Lord is very practical, and it will integrate into every aspect of our lives. Everyone should begin to ponder whether what I say is in accordance with the Bible.

And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. (1 Corinthians 2:13)

We must know that God is the God of the living. Some Pharisees discussed with Jesus: a person who married many times and then died and went to heaven, they asked Jesus, who is his wife? Jesus replied to him with a word: God is the God of the living. Our God is the God of the living. Reading Deuteronomy 28:1-14 will reveal that our God did not write that if you diligently obey God's words, you can go to heaven. What is said is all about the things of our life.

“If you fully obey the Lord your God and carefully follow all his commands I give you today, the Lord your God will set you high above all the nations on earth. All these blessings will come on you and accompany you if you obey the Lord your God: You will be blessed in the city and blessed in the country. The fruit of your womb will be blessed, and the crops of your land and the young of your livestock—the calves of your herds and the lambs of your flocks. Your basket and your kneading trough will be blessed. You will be blessed when you come in and blessed when you go out.

The Lord will grant that the enemies who rise up against you will be defeated before you. They will come at you from one direction but flee from you in seven. The Lord will send a blessing on your barns and on everything you put your hand to. The Lord your God will bless you in the land he is giving you. The Lord will establish you as his holy people, as he has sworn to you, if you keep the commands of the Lord your God and walk in obedience to him. Then all the peoples on earth will see that you are called by the name of the Lord, and they will fear you. The Lord will grant you abundant prosperity—in the fruit of your womb, the young of your livestock and the crops of your ground—in the land he swore to your ancestors to give you. The Lord will open the heavens, the storehouse of his bounty, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations but will borrow from none. The Lord will make you the head, not the tail. If you pay attention to the commands of the Lord your God that I give you this day and carefully follow them, you will always be at the top, never at the bottom. Do not turn aside from any of the commands I give you today, to the right or to the left, following other gods to serve them. (Deuteronomy 28:1-14)

The gospel is the gospel of the living, how wonderful! Living like a ghost, and then being able to go to heaven after death, I think such a gospel is a bit dubious. In the future, if someone says to you, Come, believe in the Lord! Being baptized means being saved, and after being saved, you will go to heaven after death, this is really a bit dubious, don't blindly believe it.

I have seen some pastors, and I really haven't seen the glorious image of God in them. Of course, I don't dare say that I have it, but I am striving for it with all my might. The Bible says that we are made in the image of God, but after man fell, he lost the image of God. Jesus Christ came to restore the glorious image that God created us with. So brothers and sisters, know that we believe in the Lord not to go to heaven after death, but to restore the glorious image of God while we are alive. Restoring the glorious image of God is more important.

Living like a ghost, can you go to heaven after death? I think it's a bit dubious. Striving to be like God while alive, and then going to heaven after death, this is more important. We must know that the importance of eternal life does not begin after death, but begins when we enter into eternal life while we are alive. Curses and blessings have no effect on the dead, and diligently obeying God's words has no effect on the dead. We must know that when people die, they cannot do anything anymore. We must know that living on earth is a very spiritual thing, and victory in the spiritual world will bring prosperity on earth.

A person must be a person who lives in the spirit. If the spirit dies, the person dies. Why do people not live well or happily? Because their spirit is not happy, their spirit is dead. If the spirit dies, they become a carnal person, and a carnal person cannot live well. Then why is diligently obeying God's words blessed? Because that is a spiritual thing. The Bible uses spiritual words to speak of spiritual things. Our life in the world is inherently spiritual. Victory in the spirit will lead to prosperity in the world, and the key to victory in the spirit is to diligently obey God's words.

Our God knows very well how people can live well. If people live according to God's words, they can definitely live well. God knows very well what people need, and also knows very well how people can live prosperously and live well. If people diligently obey God's words, our God will help you. Our God is the God who created the universe, and He will help you, bless you, make you above all nations, make you the head and not the tail, and make you on top and not on the bottom, then who can stop you?

Many things in this world are very spiritual, including money. Many people earn money and feel dazed, as if the money came from a strong wind. Sometimes they don't even believe how they got the money. Similarly, when they become poor, their money is also taken away as if by a strong wind. People often don't know what they did right to become rich. Similarly, they can't explain what they did wrong to become poor. Therefore, pursuing promotion and wealth has become the reason why many people worship idols.

Many people know that money comes and goes like a strong wind, and they can't decide anything themselves. They seem to know that money is related to the spiritual realm. But they don't know how the spiritual realm operates, nor do they know that worshiping idols is worshiping the demons in the spiritual realm, not God, the highest authority in the spiritual realm. They work hard and desperately to make money, but they don't necessarily live well. Seeing so many spiritual things, what should we do? The Bible describes the things of the spiritual realm clearly, letting us know that the things of the spiritual realm determine the things on earth. If you want to live well, you must arrange these spiritual things in order of priority.

Our diligently obeying God's word does not mean that we do not do our jobs well, but just being diligent at work cannot solve all our problems. If we trust God well and live and work according to God's word, then you will definitely be blessed in your work, body, finances, and relationships. Therefore, people must diligently obey God's word while they are alive.

Blessings Are All Within Mingding Destiny

To diligently keep and obey God's word is a marvelous design of God. Within this design, God has ordained both curses and blessings. To diligently keep and obey God's word is to receive blessings, while failing to do so invites curses. Why is our theological concept called Mingding Destiny? Because the Book of Genesis clearly reveals a concept: Blessings are within Mingding Destiny; outside of Mingding Destiny, there are no blessings. Abraham yearned to be a blessing to all nations and peoples on earth, and God elevated him above all nations because, in this world, the greater blesses the lesser, not the lesser the greater. Therefore, Abraham, being above all nations, became a blessing to all nations. Being above all nations is undoubtedly a good thing. God speaks, and it is done; God understands that man needs Mingding Destiny to live.

What is Mingding Destiny? Mingding Destiny is why one lives. Some live for work, some for family, and some for love, only to end up in tragedies like Liang Shanbo and Zhu Yingtai, or Romeo and Juliet. Clearly, those who live solely for these things do not live well. In fact, worldly tragedies are related to curses. God understands that man needs Mingding Destiny and knows how man can live well. Therefore, God has written in the Bible how man can live well, but few believe God's word.

I hope everyone can understand through what I say that the Bible speaks of spiritual matters. How then shall we read the Bible? We must grasp the essence behind these spiritual matters, that is, the essence of living, so that we can live prosperously and experience great transformation in our lives. If a person has problems, it must be because he has violated God's word. To solve problems, one must return to the root of the problem. The root of healing and deliverance is whether one diligently keeps and obeys God's word.

Regarding God's word, failure to diligently keep and obey it invites curses, while diligently keeping and obeying it brings blessings. A person's health, financial situation, relationships, work situation, life situation, and family situation are all spiritual matters, and there is a proper order of priority among them. This order is closely related to whether a person is blessed. When you arrange their priorities correctly, then you are blessed in all aspects.

Recently, I attended a gathering where someone asked: What if work is never-ending and always conflicts with church Bible studies and gatherings? The pastor replied: Just keep working and attend gatherings after work. I disagree with this answer. Can one ever finish a lifetime of work? If you wait until you finish work to go to church, perhaps you will only have time to go to church on the day your life ends.

God has already told us how to live prosperously, which is to prioritize spiritual matters and God's affairs throughout our lives, rather than prioritizing work and family. Stop believing in the concept of going to heaven or hell after death. We must use spiritual words to explain spiritual matters and speak of things related to living, preaching the gospel of the living. If people believe in the Lord in this way, many things become simple and easy to understand.

One pastor said: Nine hundred and ninety-nine out of a thousand people go to hell, and only one goes to heaven. A brother asked me what I thought of this statement. I said I have never been to heaven or hell. Isn't it nonsense to draw such a conclusion without ever having been there? The brother continued to ask me: Is it that nine hundred and ninety-nine out of a thousand people go to hell and one goes to heaven, or do we go to heaven or hell after death? Actually, whether we go to hell or heaven doesn't matter; what matters is how we live when we are alive because we cannot know what happens after death.

The Bible speaks of the affairs of the living. When people are alive, they must live out the glorious image of God. This is the gospel we believe in. The gospel we believe in is not about going to heaven or hell after death; we are concerned about whether we can live out the glorious image of God when we are alive.

Strive to Live Out God's Glorious Image

Some time ago, I met a group of middle-aged women. Their children were grown, and they were not young themselves. One of them said: I was saved in 2012. Another said: I was saved in 2006. They thanked the Lord that they could go to heaven after death. I looked at them and could not see God's glorious image on them. I sighed, will they go to heaven like this? May God have mercy!

That brother asked me: How many out of nine hundred and ninety-nine people go to heaven, and how many go to hell? I replied: If people are like God when they are alive, then they will go to God when they leave this world; if they are like demons when they are alive, then they will return to the realm of demons when they die. I said, there’s probably nothing wrong with saying it this way. He said: Hmm, it seems right to say it this way!

We must strive to live out God's glorious image. This is what we should care about most when we are alive because the most important thing about living is to live out God's glorious image while alive. When we have this concept, we will diligently keep and obey God's word and arrange spiritual truths in the order of priority. It's not that we don't work or live when we become spiritual people. I think our concept is good; we turn people into normal people instead of turning them into living deities who do not eat the food of the world. There was a time when cults were rampant, saying that the Lord Jesus was coming, and everyone went to the mountains to wait, and in the end, they all became corpses, committing collective suicide, like the poison gas attack in the Tokyo subway. This is clearly a cult.

When we believe in the Lord and preach the gospel, we want to shape everyone into someone who can live out God's glorious image in work and in life, becoming a blessing to all nations and peoples on earth. Work hard and live well. We do not live for work, nor do we live for life. We live for God, and we live to live out God's glorious image. When we take up our cross, we nail all the evil desires of our flesh to this cross, and we nail all the things inside us that distinguish good from evil and are self-righteous to the cross so that we can live out the glorious and noble image of God. This is the gospel of our redemption.

To all those who have problems with their bodies, finances, and relationships, I have good news for you: you can be completely transformed through God. Because God cares about how we live when we are alive on earth, He wants us to be above and not below, the head and not the tail; He wants us to live with God-like health; He wants us all to be under the name of Jehovah, and all nations will fear us when they see us. We will be blessed in the city and blessed in the field. When the enemy comes to attack us from one direction, they will flee in seven directions. In everything we do in the world, the blessings ordained by Jehovah will come upon us. This is a wonderful thing.

Use Spiritual Words to Explain Spiritual Matters

When we read the entire Bible, we will find that what is said is closely related to human life. The things of human life are spiritual matters, but we have priorities, and we must not get them reversed. For example, going to church, what's wrong with sitting in church? But it is merely a religious act. The most fundamental thing is to act according to God's word. Attending gatherings is important, but if you only attend gatherings and do nothing else, you are a religious fanatic. If a society has a group of such religious fanatics, how can this society move forward?

We must begin to be spiritual people because only spiritual people are those who are with God. Believing in the Lord is not about going to heaven after death, but about living out God's glorious image while alive. This is good news, and no one is unwilling to hear such good news. Therefore, when we preach the gospel today, we are not preaching an extra burden, but we will gain the freedom to be released so that we can live prosperously and live out God's glorious image, using spiritual words to explain spiritual matters.

May God bless everyone!

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《圣经》是用属灵的话,讲属灵的事,这个观念基本上被很多人忽略。 提到基督教的信仰,我们常常以为是讲道德的事,很多人认为所有信仰都是很好的,都是教人做好事。但《圣经》是描述属灵的事情,人活着的事就是属灵的事,比如身体健康,很多人认为健康不是属灵的事,是身体的事。其实,身体健康的问题、财务的问题、人际关系的问题,人一辈子所遇到的事都是属灵的事,工作、生活和家庭都是属灵的事。用属灵的话,解释属灵的事这是根基性的观念,没有这个观念,我们就很容易混乱。有些人觉得去教会是属灵的事,工作是属世的事,但并非如此,属灵的话,解释属灵的事是指所有的事都是属灵的。

我遇到很多教会的领袖,在传递很奇怪的观念,觉得会做事就是爱世界。有一个姐妹,她丈夫房地产做得很成功,她们教会的弟兄姐妹说她很爱世界,因为她很会做事,教会的人给她贴上爱世界的标签。我们是否要反对人认真做事?我觉得一个人认真做事是非常重要的,做事是否认真,能不能做事?会不会做事?对于一个人的兴盛来说是很重要的。过去在华人教会中,很多人会传递一个观念:财务上的贫穷,是因为这个人很属灵,当属灵到一定程度,贫穷是这个人属灵带来的结果,属灵的人就应该是贫穷的,所以很多人认为贫穷是很好的事,就到处传贫穷的福音。 但我们看《申命记》28:1-14节会发现,一个人生活上的事都跟祝福有关系。所以,**我们谨守遵行神的话,所带来的祝福,都跟活着的事有直接关系**。我从来没有看到《圣经》中说:贫穷是祝福,疾病是祝福,谨守遵行神的话,就会得癌症;谨守遵行神的话,就会很贫穷。恰恰相反,看到的是谨守遵行神的话,你就会居上不居下、作首不作尾,可以有钱借给别人,但从来不向别人借钱。所以,如何看待属灵就一定贫穷这个观念是我们的信仰生活中的一个关键。

我们在传递福音的时候,到底要传一个什么样的福音? 你说:来吧,跟我信主吧,人家问:为什么要信主?你说:信主背十字架啊!人家说我背个大书包都够沉了,我干嘛还要背一个十字架。这样传福音听起来并像好消息,但**我们所信的福音确实是个好消息,如果不能传一个好消息的福音,谁又会明白这是好消息**。这些年我一直不断仔细研读《圣经》,不断探索,发现《圣经》并不是像他们说的属灵的人就一定贫穷,疾病是化了妆的祝福。 那《圣经》为什么讲到背十字架呢?因为我们人身上有个属性,叫做属肉体的恶习。人活不好,活得纠结难受,是因为吃了识别善恶树的果子,自以为是,体贴肉体。而十字架是对付肉体最好的工具,透过十字架对付掉属肉体的恶习,我们就能进入到祝福里,活得更兴盛。所以,我们一定要知道,所信的福音到底是什么样的福音?**这福音是在我们活着的时候,就恢复神造我们荣耀的形象**。 传福音一定要传得明白,当人家问:为什么要跟你信主,你要清清楚楚回答:**信主可以得医治,可以活得兴盛,可以对付掉属肉体恶习,恢复神荣耀的形象......**。回答明确听起来就很靠谱,但如果说成信主会活得更痛苦,更沉重,就很不靠谱了。

我们一定要思考所传的福音是不是合乎《圣经》,在我不断探索和了解过程中,发现很多人传讲得很多观念,并不合乎《圣经》。比如:有些人说来跟我信主,信主就得救了,死了以后就上天堂了。在保罗书信里,没有大篇幅地讲述进天堂的事,比如耶稣被钉十字架的时候,对旁边被挂在十字架的强盗说:今天跟我在乐园里了。然后就有人说,这是多好的事,犯了一辈子的罪,享受了一辈子,然后被挂在十字架上,最后上了天堂,多好啊!这强盗一辈子在犯罪,一辈子干坏事,竟然还上天堂。我琢磨这句话,感觉有点怪,一辈子做强盗这是享受吗?我不觉得。活在世上一辈子都没有活出神的形象,只是临死之前是神给他恩典让他能够进到乐园里去。 如果人活着的时候就能够居上不居下,作首不作尾,凡你手所做的尽都蒙祝福,在世上活得开心,喜乐,有命定,能释放很多人从辖制里走出来,这是一件多好的事啊!为什么要等到咽气才上天堂呢?有人说那个强盗运气好,钉十字架的时候,旁边有个耶稣,但如果你整天像强盗那么活着,你觉得是享受吗?做个强盗,那生生死死就是分分钟的事,如果突然间没有机会了呢?最后一分钟来不及悔改,那该怎么办? 所以我们一定要知道**我们所信的神是人活着时候的神,神是活人的神,不是死了去天堂而已,是我们活着的时候就要活出神荣耀的形象**。你如果听我所讲的,你会发现信主很实在,它会融入到我们生活的层层面面,大家要开始揣摩一下,看我所说是不是合乎《圣经》。

**并且我们讲说这些事,不是用人智慧所指教的言语,乃是用圣灵所指教的言语,将属灵的话解释属灵的事。(《哥林多前书》2:13)** 我们一定要知道神是活人的神,有些法利赛人和耶稣探讨:一个人他结了很多次婚,然后死了上天堂,就问耶稣,哪个是他老婆,耶稣回了他一句话神是活人的神。我们的神是活人的神,读《申命记》28章1-14节就会发现,我们的神没有写你若谨守遵行神的话就能上天堂这样的话,所讲的全是我们活着的事。 你若留意听从耶和华你 神的话,谨守遵行他的一切诫命,就是我今日所吩咐你的,他必使你超乎天下万民之上。你若听从耶和华你 神的话,这以下的福必追随你,临到你身上:你在城里必蒙福,在田间也必蒙福;你身所生的、地所产的,牲畜所下的,以及牛犊、羊羔都必蒙福;你的筐子和你的抟面盆都必蒙福。你出也蒙福,入也蒙福。 **仇敌起来攻击你,耶和华必使他们在你面前被你杀败,他们从一条路来攻击你,必从七条路逃跑。在你仓房里,并你手所办的一切事上,耶和华所命的福必临到你。耶和华你 神也要在所给你的地上赐福与你。你若谨守耶和华你 神的诫命,遵行他的道,他必照着向你所起的誓,立你作为自己的圣民。天下万民见你归在耶和华的名下,就要惧怕你。你在耶和华向你列祖起誓应许赐你的地上,他必使你身所生的、牲畜所下的、地所产的,都绰绰有余。耶和华必为你开天上的府库,按时降雨在你的地上。在你手里所办的一切事上赐福与你。你必借给许多国民,却不至向他们借贷。你若听从耶和华你 神的诫命,就是我今日所吩咐你的,谨守遵行,不偏左右,也不随从侍奉别神,耶和华就必使你作首不作尾,但居上不居下。(《申命记》28:1-14)**

福音是活人的福音,这多好!活着的时候像个鬼,死了就能上天堂,我觉得这样的福音有点悬。今后如果有人跟你说:来信主吧!受洗就得救,得救以后死了就上天堂,这话真的有点悬,不要跟着瞎信。 我见过一些牧师,我真的没有看到他身上有神荣耀的形象,当然我也不敢说我就有,但我正在竭力追求。《圣经》上说,我们是照着神的形象造的,但是人堕落以后失去了神的形象,耶稣基督来,就是要恢复神造我们时那个荣耀的形象。所以弟兄姐妹要知道,我们信主不是为了死后上天堂,而是在活着的时候就要恢复神荣耀的形象,恢复神荣耀的形象这件事更重要。 活着的时候像鬼,死了以后能上天堂吗?我觉得有点悬,活着的时候竭力追求像神,死了以后上天堂,这更重要。我们一定要知道永生的重要不是从死了以后才开始,而是**活着的时候就进入到永生。**咒诅和祝福对死人是没有果效的,谨守遵行神的话对死人也是没有果效的,一定要知道人死了就什么也不能干了,一定要知道**我们在地上活着就是很属灵的事,在属灵世界里的得胜会带来在地上的兴盛。**

一个人必须是一个灵里活着的人,如果灵死了人就死了。人为什么活得不好不开心,因为他的灵不开心,他的灵是死的,灵死了,他就成了一个属肉体的人,属肉体的人不可能活得好。那为什么谨守遵行神的话就蒙祝福呢?因为那是一个属灵的事。《圣经》是用属灵的话,讲的属灵的事,我们在世上活着本来就是属灵的事,在灵里面得胜,在世上就会活出兴盛,而**灵里得胜的关键就是谨守遵行神的话**。 我们的神非常清楚人怎么样才能活得好,如果人照着神的话活一定能活得好,神很清楚人需要什么,也很清楚人怎么样才能活得兴盛,怎么样才能活得好。人若谨守遵行神的话,我们的神就帮助你,我们的神是创造宇宙万有的神,祂要帮助你、祝福你,使你身居万民之上,使你作首不尾,居上不居下,这样谁又能阻挡你呢? 这世上的很多东西都很属灵,其中就包括钱财。很多人赚了钱,他会恍惚就好像这钱是大风刮来的一样,有时自己都不相信怎么就有钱了。同样的,当他变穷时,他的钱也像被大风刮去了一样。人常常不知道是自己做对了什么就变得富有,同样的,他也说不清楚到底是自己哪里做错了而变穷,所以追求升官发财成了很多人去拜偶像的原因。

很多人知道钱财被大风刮来刮去,其实自己决定不了什么,似乎知道钱财跟灵界有关。但他们不知道灵界是如何运作的,也不知道拜偶像拜的是灵界的魔鬼,而不是灵界最高权柄的神。他们拼命做工,玩命赚钱,但不一定活得好。看到这么多属灵的事,我们该怎么办呢?《圣经》把灵界的事描述得清清楚楚,让我们知道灵界的事决定了地上的事,你要想活得好,就要把这些属灵的事都按照优先顺序排好。 我们谨守遵行神的话并不代表我们不好好做事,但如果只是认真做事,也并不能解决我们所有的问题。我们若好好信靠神,照着神的话去活、去做事,那你一定会在工作、身体、财务、人际关系上都蒙祝福,所以人在活着的时候一定要谨守遵行神的话。

谨守遵行神的话是上帝的奇妙设计,在这个奇妙设计中,神设计了咒诅和祝福。谨守遵行神的话就蒙祝福,不谨守遵行就受咒诅。为什么我们的神学理念叫命定神学呢?因为《创世记》里清清楚楚地启示了一个观念:**祝福是在命定当中,在命定之外没有祝福。**亚伯拉罕渴望成为地上万国万民的祝福,神就使他身居万民之上,因为在这世界上都是大的祝福小的,而不是小的祝福大的,所以亚伯拉罕身居万民之上成为万国万名的祝福。身居万民之上毫无疑问是好事,神这么说事情就这么成就,神非常清楚人活着需要命定。 什么叫命定呢?命定就是为什么而活着。有人为工作而活,有人为家庭而活,有人为爱情而活,结果活成了梁山伯与祝英台或者说是罗密欧和朱丽叶一样的悲剧。很明显,单单为这些而活着的都没有活好,其实世上的悲剧都跟咒诅有关。神很清楚人需要命定,也很清楚人应该怎样才能活得好,所以神把人如何活得好这件事都写在《圣经》里面了,但是相信神的话人却不多。 希望大家能透过我所讲的明白一件事,就是《圣经》讲的都是属灵的事。那我们要怎样读《圣经》呢?**我们读《圣经》就要抓住这些属灵事情背后的本质,也就是抓住活着这件事的本质,我们才能活出兴盛,生命发生极大的翻转。**如果一个人身上有问题,那一定是他违背了神的话。解决问题要回到问题的根本,**医治释放的根本是人是否谨守遵行神的话**。 对于神的话,不谨守遵行就受咒诅,谨守遵行就蒙祝福。**人的身体健康状况、财务状况、人际关系、工作状况、生活状况、家庭状况都是属灵的事,它们之间有一个正常的优先顺序。这个优先顺序与人是否蒙福紧密相关,当你把它们的优先顺序排对了,那你各方面状况都蒙祝福。**

前段时间我参加了一个聚会,有人提出:工作总是做不完,与教会的查经、聚会总有冲突怎么办?结果那个牧师就回答:你就继续做工作,做完工作再聚会。这答案我可不认同,你说人这一辈子的工作能做完吗?等你工作做完再去教会的话,也许要等到你生命结束那天才会有时间到教会。 神已经告诉我们如何活得兴盛,就是我们要一辈子把属灵的事、把神的事放在首位,而不是把工作、家庭放在首位。不要再带着什么死了以后上天堂或者下地狱之类的观念来信主,**我们要用属灵的话讲属灵的事,要讲和活着有关的事,传一个活人的福音**。人若这样信主,那很多事情就变得简单,也容易想通了。 有个牧师说:一千个人里有九百九十九个下地狱,只有一个上天堂。有弟兄就问我怎么看这个说法,我说上天堂或下地狱我都没去过,没有去过,就这样下定论难道不是瞎说?弟兄继续问我:一千个人里到底是九百九十九个下地狱,一个上天堂呢?还是死了以后是上天堂下地狱?其实是下地狱还是上天堂都没有关系,有关系的是我们活着的时候怎么活?因为死了以后的事情我们无法知道。 《圣经》是讲活人的事,人活着的时候要活出神荣耀的形象,这个才是我们所信的福音。我们所信的福音不是死了上天堂或是下地狱,我们关心的是活着的时候能否活出神荣耀的形象。

前一段时间碰到一群大妈,他们的孩子也都大了,自己岁数也不小了。有一个大妈一开口就说:我2012年蒙恩得救的,另一个大妈就说:我2006年就蒙恩得救了。她们说感谢主,死了可以上天堂,我看了看,怎么也看不到她们身上有神荣耀的形象。我就感慨,这样子会上天堂吗?但愿神怜悯! 那个弟兄问我:九百九十九个人里面有多少人上天堂,有多少人下地狱的。我回答:人活着的时候如果像神,那离开这个世界的时候就会到神那里;活着的时候像鬼,那死了的时候就会回到鬼那里。我说这样讲应该没什么毛病吧?他说:嗯,这样讲好像对的! 我们一定要竭力活出神荣耀的形象,这是我们活着应该最关心的事,因为活着最重要的就是,活着的时候活出神荣耀的形象。当我们有了这种观念,就会谨守遵行神的话,把属灵的真理按着一个优先顺序排好,并不是说我们做属灵的人,工作就不做了,生活也不过了。我认为我们这样的观念挺好,我们就把人变成一个正常人,而不是把人变成一个活神仙,不食人间烟火。之前有一段时间邪教盛行,说主耶稣要降临了,都到大山里等着去了,等到最后都变成尸体,变成了集体自杀,就像日本在地铁里放毒气,这明明就是邪教。

我们信主传福音,就是要把每一个人塑造成在工作中、在生活上能够活出神荣耀形象,成为这地上万国万民祝福的人。工作好好做,生活好好过,不是说为了工作而活着,也不是为了生活而活着,我们就是为了神活着,我们就是为了活出神荣耀的形象。我们背起我们的十字架,是把我们肉体的邪情私欲全都钉在这十字架上,把我们里面那些识别善恶、自以为是的东西全都钉到十字架上,让我们能够活出神荣耀、尊贵的形象,这是我们救赎的福音。 所有在身体、财务、人际上有问题的,我给你们一个好消息,就是靠着神都能够完全的翻转。因为神关心我们在地上活着的时候活成什么样,祂巴不得我们居上不居下,作首不作尾;祂巴不得我们活出神一样的健康;祂巴不得我们都归在耶和华的名下,万民看见都惧怕我们。我们在城里蒙福,在田间蒙福,当仇敌从一条路来攻击我们的时候,必从七条路逃跑,我们在世上所办的一切事,耶和华所命定的福必临到我们,这是多好的事。

我们读了整本《圣经》,就会发现所讲的跟人活着紧密相关,人活着的事都是属灵的事,但是我们有优先顺序,一定不能给弄颠倒了。比如去教会,去教会坐一坐,有啥问题?但仅仅是一个宗教行为而已,最根本的还是要照着神的话去做。参加聚会重要,但是如果只参加聚会,什么也不做,那就是个宗教狂。如果一个社会有一群这样的宗教狂,那这个社会还要怎么往前发展? 我们要开始做一个属灵的人,只有属灵的人才是一个与神同在的人,信主不是说为了死后去天堂,而是在活着的时候就活出神荣耀的形象,这是一个好消息,没有人不愿意听这样的好消息。所以,我们今天传福音,不是要传一个额外的负担,而是我们会得着被释放的自由,可以活出兴盛,可以活出神荣耀的形象,用属灵的话解释属灵的事。 愿神祝福大家!
陈生
Putting God first? May I ask if abandoning one's wife and children to believe in God, because of insisting on some things, not listening to any words from relatives and friends, and being abandoned by everyone, is this God's will? Is it allowed by God? Not wanting children in the family, is this allowed by God?
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问题:陈生 - 神放在首位?请问抛妻弃子去信奉神,因为坚持一些东西,听不进亲朋好友的任何一句话,而众叛亲离。这些是不是属于神的旨意,是不是神所允许的。家庭没有孩子不要,这是神所允许的? 回复:陈生先生,您好!听您的口气,似乎您是一位受害者。我很同情您!先表达一下我的立场,我当然反对这种抛弃妻子这种信神的方式,这太宗教了,害人害己。但我们来思考一下,当中华民族面对国破家亡的时候,有很多中华儿女放下了自己的家庭,为了中华民族摆上自己的性命,就算是稍微有点良知的人都不会把他们纳入到抛弃妻子的人渣之中。雷锋,董存瑞,邱志云,还有很多!过去一百多年,有多少人抛头颅洒热血,换来今天强大的祖国。如果每个人都把自己都家庭放在首位,我想,中华民族早就灭亡了!话说回来,一个真正信神的人,绝不是为了自己的私欲,反倒希望成为很多人的祝福,包括自己的家人。如果一个人真的把神放在首位,听神的话,按照圣经的教导去行,应该是一个爱人如己的人!相反,如果我们去调查一下,很多贪官,就是因为只爱自己的家人,结果损人利己,走上贪腐之路,结果害国害己。
@陈生: 神放在首位?请问抛妻弃子去信奉神,因为坚持一些东西,听不进亲朋好友的任何一句话,而众叛亲离。这些是不是属于神的旨意,是不是神所允许的。家庭没有孩子不要,这是神所允许的?
梁德安
张牧师好,感谢你的辛苦付出,愿神纪念你。我也一直在寻求病得医治的祷告方法,听了医治释放的讲座,很受启发,我也准备在我们教会里传讲一下。 有几个疑问请你帮助解释一下: 1,如果祷告就“都得医治”,像约伯和拉撒路当时的情况,祷告也可以得医治吗?神的旨意不是要彰显他的荣耀吗?如果在神计划的得荣耀的时间没有到之前,祷告也是没用的吧? 2,人在世上年日的长短,神有他的计划和主权,如果神安排的是要某人是在此次得病而死,祷告也应该是没用的吧?像宋尚杰。 3,你说病根就是鬼,病和灵界有关,病的医治是属灵的事,又说,不谨守神的话必受咒诅,而咒诅与疾病紧密相连。那是否可以说,一些病是魔鬼造成的,一些却是出于神的咒诅呢?神的咒诅或管教是通过魔鬼实施的吗?也能通过祷告得医治吗?比如,保罗身上的刺,他自己也祷告了,神说我的恩典够你用的,止死都没有得医治。 4,头痛就说是头痛的灵,脚痛就是脚痛的灵,有圣经依据吗? 5,你说的祷告方式是:带着病人祷告,即使不信的人也是要跟着祷告,而且要以不信者病人的口气祷告,他没有权柄,而是带祷者有权柄,为什么不以带祷者的口气祷告呢? 6,对病人建立信心是必须的吗?如果建立不起来,他就是试试看,行吗?
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回复如下: 梁德安:张牧师好,感谢你的辛苦付出,愿神纪念你。我也一直在寻求病得医治的祷告方法,听了医治释放的讲座,很受启发,我也准备在我们教会里传讲一下。 有几个疑问请你帮助解释一下: 1,如果祷告就“都得医治”,像约伯和拉撒路当时的情况,祷告也可以得医治吗?神的旨意不是要彰显他的荣耀吗?如果在神计划的得荣耀的时间没有到之前,祷告也是没用的吧? 答复:约伯和拉萨路后来不都得医治了吗,在圣经里耶稣没有教导关于神的时间问题,耶稣教导的是信心!耶稣责备人的也是信心问题!信心是我们的责任。耶稣还说,信是得着就必得着,并没有强调神的主权,不是吗?如果都是神的主权,我们岂不是木偶吗?神要的不是木偶,而是自主的有灵的活人。 2,人在世上年日的长短,神有他的计划和主权,如果神安排的是要某人是在此次得病而死,祷告也应该是没用的吧?像宋尚杰。 答复:问题是你不知道神的计划如何!所以我带领人祷告,从来不想神的主权和人的死期,只是相信!的确是有好几次,神清楚的说,这个人的死期到了,我们就停止为医治祷告,而是开始安慰那些活着的人,预备后事。 3,你说病根就是鬼,病和灵界有关,病的医治是属灵的事,又说,不谨守神的话必受咒诅,而咒诅与疾病紧密相连。那是否可以说,一些病是魔鬼造成的,一些却是出于神的咒诅呢?神的咒诅或管教是通过魔鬼实施的吗?也能通过祷告得医治吗?比如,保罗身上的刺,他自己也祷告了,神说我的恩典够你用的,止死都没有得医治。 答复:其实魔鬼也是神的仆役。所有的咒诅都是从神来的!病就是咒诅的缘故,你可以读申命记28章! 4,头痛就说是头痛的灵,脚痛就是脚痛的灵,有圣经依据吗? 答复:没有,你可以不接受。 5,你说的祷告方式是:带着病人祷告,即使不信的人也是要跟着祷告,而且要以不信者病人的口气祷告,他没有权柄,而是带祷者有权柄,为什么不以带祷者的口气祷告呢? 答复:不明白你的问题是什么。 6,对病人建立信心是必须的吗?如果建立不起来,他就是试试看,行吗? 答复:主动的试试看就是信心。被动的试试看,应该不行!
@梁德安: 张牧师好,感谢你的辛苦付出,愿神纪念你。我也一直在寻求病得医治的祷告方法,听了医治释放的讲座,很受启发,我也准备在我们教会里传讲一下。 有几个疑问请你帮助解释一下: 1,如果祷告就“都得医治”,像约伯和拉撒路当时的情况,祷告也可以得医治吗?神的旨意不是要彰显他的荣耀吗?如果在神计划的得荣耀的时间没有到之前,祷告也是没用的吧? 2,人在世上年日的长短,神有他的计划和主权,如果神安排的是要某人是在此次得病而死,祷告也应该是没用的吧?像宋尚杰。 3,你说病根就是鬼,病和灵界有关,病的医治是属灵的事,又说,不谨守神的话必受咒诅,而咒诅与疾病紧密相连。那是否可以说,一些病是魔鬼造成的,一些却是出于神的咒诅呢?神的咒诅或管教是通过魔鬼实施的吗?也能通过祷告得医治吗?比如,保罗身上的刺,他自己也祷告了,神说我的恩典够你用的,止死都没有得医治。 4,头痛就说是头痛的灵,脚痛就是脚痛的灵,有圣经依据吗? 5,你说的祷告方式是:带着病人祷告,即使不信的人也是要跟着祷告,而且要以不信者病人的口气祷告,他没有权柄,而是带祷者有权柄,为什么不以带祷者的口气祷告呢? 6,对病人建立信心是必须的吗?如果建立不起来,他就是试试看,行吗?