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【Sermon】-【The Words of the Preacher Series】07: God Made Mankind Upright, But They Have Sought Out Many Devices!

2024-11-24 2,898 Words of the Preacher Series

Introduction

Good day to everyone. We continue with the seventh lecture in the series The Words of the Preacher: God made mankind upright, but they have sought out many devices. The Preacher preaches the way of life, the living way. I ask you, can a cancer patient preach the way of life? They preach the way of cancer. As far as I know, there are quite a few pastors who have cancer. Why do they get cancer? I tell you, the minds of those with a cancer personality are extremely complex.

God made mankind upright, but they have sought out many devices. The brain is a philosopher's brain. Oh my goodness, it is a speculator's brain. Constantly arguing with people, exhausted, exhausted to the point of cancer. Of course, if he is healed of cancer, receives the way of life, and continues to preach the words of the Preacher, that would be very good.

So if you want to live a good life, it's not easy. You must have the Dao (the Way). Not only the Dao, but also Dao Dao (the ways of the Way). Chinese is quite interesting. To have the Dao, to solve the problem of living, you must carefully read the words of the Preacher. What kind of book is Ecclesiastes? Ecclesiastes is a book that simplifies such a complex problem as living.

Simplifying things is not simple. You have to find the essence of living. For example, I like to find the essence of things. If you ask me to write a program, I tell you, after thinking over and over, I always take the simpler path. Making things simple is a matter of design.

Living is a design problem, so solving problems through design is a very important concept. God has already designed it for us. We just need to implement God's design. It's actually very simple. Don't complicate it. It's easy to complicate simple things.

Suppose you're writing a program. If you write two hundred lines for something that can be done in ten lines, you'll be exhausted, and it's very dirty code. It's the same with people. God originally designed things very well, but you complicate it so much that it looks dizzying. When I see this complex, unclean code, I get upset. I have a little OCD. I can't stand it until I clean it up. I think it's so much better to simplify things.

There was a brother who was renovating his rental house. He was making a kitchen. He drew a picture. I said this is too complicated, make it simpler. Then how to saw this board and that board, and a lot of work was saved. This is simplifying complex things. Today, we're talking about Chapter 7 of Ecclesiastes. God made mankind upright, which looks so good, but they have sought out many devices, and then people are entangled in their own devices.

The Chinese brain is a bit strange. Although we are Chinese Mingding Destiny, our Chinese Mingding Destiny, is not very Chinese. What are Chinese people best at? Chinese people are best at palace intrigue. Things like Empresses in the Palace (Zhen Huan Zhuan), The Book of Treachery (Luo Zhi Jing), Beyond the Realm of Conscience (Gong Xin Ji) are all about this stuff. There is also a very vicious book that specifically teaches people how to frame others, called The Book of Treachery (Luo Zhi Jing).

By the end of the Qing Dynasty, the practice of bribing, accepting bribes, how to be corrupt officials, how to establish networks in the officialdom, had reached its peak. I don't know if in recent years, the Chinese have further advanced that thing from the end of the Qing Dynasty. I think it should be more complicated. Making it very complex, living very painfully, it's really deadly.

Thank God, Chinese Mingding Destiny is a theology that simplifies very complex theology, but simplifying it is not simple. People fall into these devices they have created, and are entangled by these things. You know someone who wanted to make money so badly that they were cheated.

There was a sister who was very interesting. Years ago, when I pastored her, she felt that at a certain age, you have to do certain things. When you reach the age of marriage, you have to find a boyfriend. Well, when you reach this age, I don't object to that. Then she thought about living a good life forever, so she got married.

After getting married, she found that her husband would sit on the sofa and play games after getting off work. Oh, that's annoying. Then, when she reached the age of having children, she had one. Having one is not safe, have two. Having two is not safe, have three. As a result, when she was having her third child, she developed depression, was possessed by a demon, and could see many things from hell in her eyes. very painful.

The church she went to, this is a very abominable place. When you're usually okay, you go to church. The church has very good sound, very good lighting, the whole atmosphere is very good, very sensational, very high, a large auditorium with ten thousand seats! When she got depression and was possessed by a demon, the pastor said don't come to the meeting, go see a psychologist.

She didn't go to a psychologist. Years ago, she saw me cast out many demons, so she came to me. I fixed her, oh, it was very hard. Did she solve the problem? One person's problem became two people's problem. Two people's problems became five people's problem. Five people's problem became six, the sixth is a demon. Oh, that's annoying.

As a result, the child's hand was rotten, the buttocks were rotten, anyway, it was these things, and I ministered to her. Strange? The more you fix it, the more complicated it gets. Later, one person became two, two became four, four became five, five became six, six became seven, and there was one more demon. Seven became eight, and there were many more demons. Do you understand? If the more you fix it, the more demons there are, how can you live this life? I am very moved.

When she recovered from her depression, she went back to that church that couldn't cast out demons again. It's okay, we accept it, we don't expect anything from it. I am very moved, it's not like what a Taiwanese sister said: There are none that lay eggs, but a pile that defecate.

The other day, there was a sister who was a little confused in her mind, just confused about living. If people don't think about death, they will always complicate things; if people don't think about death, they will willingly complicate themselves. Why did she simplify things before? Because when she reached the age of marriage and childbirth, she got a whole body of illnesses, and then she used our Whirlwind (Xuan Feng) to pray along, and her physical illnesses got better.

After she got better, her husband got a pile of debts again, and it's not clear how he got them. How could a person who works hard owe half a million? I've never quite understood. Just messing around in there. How many half a million can you earn in a lifetime? If saving half a million takes ten years, then two half a million is twenty years, and then people spend their whole lives paying off debts. Now she has to solve the problem of living again.

She asked me: I have to solve the problem of life. I said: Did you solve it? Are you going to create a whole body of illness before you consider solving the problem of living? I think it's better to solve the problem of death first. Why? People don't know when death is coming, they always try to complicate things.

I am particularly moved, how can you click on the phone and get so many debts? I think what kind of brain is that? Because they only want to use tricks, and they still want to play even if their brains don't work well, playing themselves to death. This is a very strange phenomenon.

Finally, a sister gave me some comfort. This sister developed depression more than ten years ago. She came to us and we cured her depression. In the past, it was depression, and her mind was still relatively simple, as long as she prayed she could get better. After she got better, living became complicated again. She didn't have the Zhen Huan brain to work, and she played a bunch of Zhen Huan stories, making herself very hard, and after a while, she was eliminated and lost her job.

That won't work, you can't look down on me, I have to prove myself! Then she proved herself, proving herself, and the demons came. When the demons came, she was still working hard to prove herself. In the past few years, she was exhausted, and she didn't earn any money, but thank God she didn't incur a lot of debt.

She called her pastor, because after listening to the previous lectures on Ecclesiastes, she suddenly woke up: What is the benefit of this to me? In the end, although she didn't prove anything, she only proved what is the benefit? Fortunately, she came out of it and began to learn to live in a simple way, no longer proving herself.

There are so many Chinese palace intrigue dramas, and people especially like to watch them. The Korean drama Dae Jang Geum is the same, the whole food is also fighting in it. One of our sisters especially likes to watch Empresses in the Palace, and she watches it ten times. But no matter how I look at it, her brain can't produce a Zhen Huan brain. She doesn't have Zhen Huan's brain, but she especially likes to watch it, and then she starts working in the company, doing it according to Empresses in the Palace.

I'll give you an idea. I have a little understanding of the spiritual realm. Suppose you really want to become Zhen Huan, you pray all day long for Zhen Huan to possess you, if Zhen Huan possessees you, you may have Zhen Huan's destiny. Do you really want this kind of destiny? If you want it, pray like this every day, that's so scary.

If you are a martial artist and want to become the best in the world, you must have something from the spiritual realm to help you. If you want to become very popular in the entertainment industry, you must have something from the spiritual realm to help you. Once a demon possesses you, you will definitely become very powerful. But if you want to live a good life, you can't do this. Doing this will only complicate things, and the more you fix it, the worse it will be. You really don't know what will happen.

Today, I tell you, people will attract what they want. Although the demons that are attracted will give you what you want, they will corrupt your life. I know a person who was the king of gambling in Southeast Asia in the early 1990s. He was very eager for gambling demons to possess him. As a result, gambling demons possessed him and made him win every bet. But in the end, he owed three million Singapore dollars.

What is the benefit? In the end, it was very miserable. He wanted to jump off the building to commit suicide. Fortunately, God saved him. Later, I met him. I also invited him to our church to give his testimony. This is not the way! Today, you must listen to the words of the Preacher, you must know that God made mankind upright, but they have sought out many devices. Today, you must fix the matter of living correctly, simplify it, don't complicate the matter of living. What is beneficial to you? You must understand in your heart.

So I really hope that brothers and sisters can receive and accept this Chapter 7 of Ecclesiastes. I have observed a phenomenon, people live simply and live happily. If people's ideas are complicated, their brains are simple, and they love money very much, they live a very complicated and hard life.

I am very moved, what is the benefit of a whole body of illness to him? This generation can let us see many facts as testimony with our own eyes. For example, enterprises, keep doing it, doing it to the 170th place in the world's top 500, that's all getting money from the bank. If you pile up money from the bank, isn't that the world's top 500? As a result, when it came to being insolvent, it all collapsed in a mess. Why did it collapse? Because he didn't accomplish anything. He only had one skill, which was to get money from the bank. Later, he committed suicide. If he could go back to his youth, would he still do this? He just doesn't have the opportunity to go back.

So I have observed a phenomenon, people's ideas are very complicated, and their brain's computing power is not enough, they live a very hard life, they live a very uncomfortable life. Is that the purpose of living? That's not the purpose of living. The purpose of living is to let us know what is beneficial to us. A person who has God will definitely live very simply, because he does not rely on himself to protect himself, he relies on God. He brings in God's computing power, and his computing power is enough.

Your brain's computing power is not enough. With a small broken laptop, can you do artificial intelligence? There's not even a graphics card, and you're just sweeping. Forget it, with a whole laptop, you still want to engage in artificial intelligence, and you still want to do large models. You can't even do small models. No!

Solomon was a person who had seen the world. When he was old, he realized that he had worked hard all his life and was exhausted. Then he remembered: What is beneficial to me? Why didn't you do it earlier? In fact, Solomon was God doing a great experiment on him. As a result, Solomon realized when he was old that these things were of no benefit. Today, let's all ask ourselves, what is beneficial to us? Wouldn't it be better to ask earlier?

Then he exclaimed with emotion. Why did he exclaim with emotion? He went everywhere to explore, he wanted to find these principles in the world, to find the truth, and he was exhausted. Observing and exploring, observing and exploring, he couldn't figure it out no matter how he thought about it. In the end, he exclaimed: God made mankind upright, but they have sought out many devices. I'll add a sentence at the end: They ruin themselves.

You know, many people live so hard. One of our sisters told me something yesterday. She said that their office director, oh my goodness, on the left side of her cubicle was a couplet that read: Petty people get out; on the right side of her cubicle: Step on petty people; it was just missing a banner. Oh, they live so hard, always feeling that someone is going to take her position.

Fortunately, this sister is among us. I taught her a long time ago to live simply. She was originally a simple person. She worked hard in the office, was harmless to humans and animals, and was very happy. Everybody remember these words: Harmless to humans and animals, and very happy. Her relationship with her director is also good, so she has a good life. Thank God.

Beat villains, villains get out! Are there any among us? There are also among us. As soon as you talk to your pastor, as soon as I listen, I find that a Zhen Huan has come. Do you have to do these things? Fight with heaven, fight with earth, fight with people, and then palace intrigue, fight in the palace, fight outside the palace, fight out many tricks, and when you are old, you exclaim with emotion: What is beneficial to us?

You will walk through empty days like Solomon, and find that you have complicated yourself too much. Those tricks inside you have harmed you. What is the point of being so hard? Is that wisdom? That's called foolishness. So brothers and sisters must learn to fear God! That is the beginning of wisdom.

Next, let's read Chapter 7 of Ecclesiastes. I encourage our brothers and sisters to learn to study. For example, you all know that I am going to talk about Chapter 7 of Ecclesiastes today. In the first week, you should read it ten, twenty, or one hundred times to see what it says, and then you come to listen to my Bible study. Like the Book of Judges that was studied on Wednesday. For Friday's study, I usually push everyone to study actively, and the effect is particularly good.

Scripture

Ecclesiastes Chapter 7, verses 27 to 29:

Behold, this is what I have found, says the Preacher, adding one thing to another to find the scheme of things— which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. See, this alone I found, that God made mankind upright, but they have sought out many devices. (Ecclesiastes 7:27-29)

Prayer

God, today I ask you to take away our thoughts. Remove those complex things from within us, and let us begin to be people of faith, trusting in you, relying on you, because you are my God. God, give me such wisdom and understanding that I may return to being an upright person.

Let me once again become a vessel that manifests your glory, let me begin again to experience your power, let my uprightness be a vessel that manifests your glory. When people see it, they will give glory to your holy name. God, may you keep me, that I may dwell in your temple all the days of my life, to behold your beauty and live out your glorious image, in the name of Jesus Christ. Amen!

Scripture Background

When you hear this passage, you may argue with me that it's sexist. Men can have one upright person, but women don't have any. Let's not talk about this matter. If you want to blame, you blame Solomon for being sexist. It doesn't matter if you sue him to court. I hope the judge will travel with you to three thousand five hundred years ago to judge Solomon. Maybe the two of you's wisdom can't even fix Solomon.

Let's talk about the fourth point, the background of this passage. Solomon once used wisdom to seek the reason for all things. Look at what he said:

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out? I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness of madness. (Ecclesiastes 7:23-25)

Did he find it? Later he said he didn't find it. Then he went on to say:

And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. (Ecclesiastes 7:26)

The Preacher says, behold, among a thousand men, I found one upright man, but among all the women, I did not find one. I compared this one by one, to seek wisdom, my heart still wants to seek, I will never give up! But I have not found it. Why? Because in the process of finding this thing, he actually wanted to find it with tricks, which he could not find. Later, what did he find? That God made mankind upright, but they have sought out many devices.

Originally, you don't need to care too much about the principles of all things. The principle of all things is that people fix it back and forth. Two women, one child died, and the other child lived. When they arrived at Solomon's place, the two people began to fight for a child. Don't you think this is very evil? Why are you snatching someone else's child?

When Solomon was in the world, he saw so many such problems, but only recorded a few. What about moving the boundary, stealing other people's cattle, it was very complicated. When people come up with many tricks, Solomon wanted to study them. But I think Solomon should not be as smart as Guiguzi. If he was as smart as Guiguzi, he would have trained many Pang Juan, Sun Bin, and Zhang Yi. He didn't do this, I think maybe he was not very good.

As a result, he looked at these things, and he studied them back and forth, and only found one conclusion, that God made mankind upright. If the people in this world live according to God's word, that is, live according to God's image, these smoky things would be gone.

This matter is vividly reflected in us Chinese. What does it mean? It means that even if you move foreign things to China, they won't work, because Chinese people have so many tricks, they are all descendants of Zhen Huan, they are all Guiguzi. Chinese people admire Guiguzi, Zhuge Liang, and Zhen Huan the most, all of these things.

Oh my goodness! No matter what policies you use, what rules you use, they can always find loopholes for you, and then they can do you to the point where you really have nothing to say, which is very powerful. So among Chinese people, it doesn't seem like a Chinese person to simplify complex things like I do.

As a result, what Solomon was looking for was? Originally, God made mankind upright, but they have sought out many devices. Forget about those tricks, why study those things? After studying them, what can you do? At best, you can live out a Zhuge Liang, who died at the age of fifty in Wuzhangyuan. Even Zhuge Liang, it's still God's will that cannot be violated. I am particularly moved, do people have to live a tragedy?

Then Solomon said:

A good name is better than precious ointment, and the day of death than the day of birth. It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. (Ecclesiastes 7:1-2)

So that's how it is. That is to say, once a person understands death, he gains wisdom. Remember, a person gains wisdom once he understands death. Why is that? Once a person understands that they live and then die, and they cannot control it. Not only can one not control death, but even sickness is difficult to manage. As a result? People will seek God. Is that the case?

I ask you, who seeks God when they are living well? No one. It's only when they can't manage anymore that they seek God. When they can manage, they resort to cunning schemes. And when they resort to cunning schemes, they become foolish. After becoming foolish, they create many problems that they cannot solve, and then they have to seek God again.

Then, after seeking God and God helps them solve the problems, they can live again. Then they become foolish again, and they come up with many cunning schemes because they want to live. How poignant! People are in this vicious circle, spinning until they die. What's the point of living a long life, living a painful life, living with a body full of diseases? It becomes a tragedy of a lifetime.

Think about it, isn't everyone trying to live? In our generation, the first was the great leader Chairman Mao, followed by the great Vice Chairman Lin Biao. We all knew that when we were young. Suddenly one day, Lin Biao defected to the enemy and died in a plane crash. We were very confused. He was the successor chosen by the great leader Chairman Mao, so how could he defect to the enemy? We were very young children, and we didn't have the brains for this, but we found it very interesting.

Someone built a trillion-dollar empire, and when the empire collapsed, they hanged themselves. It even rhymes a bit: Empire collapses, hangs himself. What do you say is going on? Then we see many unjust and unrighteous things, and there are so many twists and turns in them. When you listen to those things in court, ah, we can't bear to listen. It's these unjust and unrighteous things that are used to judge cases. There are so many of them, and women's cases are even more complex.

But if you put death in a person's heart, that person will immediately wake up and know that these things are not important. Every matter is worth nothing in the face of death, none of them is important. Therefore, if a person wants to gain wisdom, he must put this death in his heart.

Then Solomon studied where foolishness comes from. Foolishness comes from people wanting to live, doing many things, but ultimately not being able to outsmart God. If you don't have Zhen Huan's skills, you will get very angry and your temper will flare up.

If you are a salesperson and you encounter a female customer, good customers are fine, but those difficult ones are deadly. Just looking at them makes you tired. So Solomon said that you should observe the works of God, and then learn to fear God, and you will come out of these things, out of this complex vicious circle.

Do you all understand now? I don't think I can explain it clearly in a few words, but I have made one thing clear. Solomon searched for a long time and didn't find it, but finally he found it. That is the theme we are going to talk about today: God made mankind upright, but they have sought out many cunning schemes.

Death is the End of Everyone

Do you know that you will die? You know. Do you know when you will die? You don't know. If you know that you will die, let's simulate it. Suppose one day, we die, and then we see many people carrying you into a coffin, carrying you to the funeral home, and then performing religious ceremonies. Regardless of whether you are a Christian or not, you see these people doing these things for you. What are you thinking at this time? Death is the end of everyone.

I tell you, once you know that this is the end, you will know that many things become simple. The reason you always think about complex things is that you always think you will live a long time. If you always think that I will die tomorrow, today becomes simple. You put this matter in your heart, the living must put this matter in their hearts.

Why put it in your heart? Suppose I am going to die tomorrow, then these petty people are no longer important. As a result, everything becomes simple all of a sudden, and you become joyful all of a sudden. Death is the end of everyone, and that is the problem. This is called wisdom. Therefore, the heart of the wise is in the house of mourning. I have a deep understanding of this.

I especially like to attend funerals. If anyone dies, let me know, and I will go and see. Some people say, Why are you like this? Actually, I don't really care who dies, and I don't really care if I die myself. Why is that? As soon as I see a dead person, my heart immediately becomes simple. As soon as I become simple, I immediately become joyful.

Death is the end of everyone, and many things are not important. You slowly ponder this matter, you have to practice it. Sometimes I stand next to the coffin and even say a few words to the dead person. I believe that the dead person's spirit should still be there, and he should be able to hear what I say. He would say, You are so right, you little rascal, why didn't you tell me this when I was alive? But even if I told you, you wouldn't believe it.

So why are people like this? Why are people foolish? It's because they don't want to die, they always think they can live a long time, and they are always preparing many things for themselves. After a person dies, they fight over the family property. Is that property really meaningful to him? Actually, it's not very meaningful, but he thinks he has to have it.

Once a person puts death in their heart, then the person will seek God. Of course, some people do not seek God, thinking that this is a natural law, a natural process. But they also know that they will die one day. If you know that you will die one day, then what are you busy with today, doing so many murky things?

But the problem lies here. Actually, people do not put death in their heart, but always put living in their heart, and then they become foolish. Why do people become foolish when they put living in their heart? Because they are focused on living, they complicate things and come up with many cunning schemes. That's how it is.

I once served a person, and she was about to die. Ah, she saw through many things. Have you ever seen a person who is about to die? They see through many things because they are about to die. At that time, she only had one thought: Teacher, can you make me live again?

How did she get into this situation? Because in the past, she wanted to live so much that she lived to the point of being about to die. When she was about to die, she began to seek God. She used to avoid me when she saw me, because she knew I was a Christian, and she would walk around me, not wanting to pay attention to me. Now that she is about to die, she has come to me.

You say, why do I do this kind of work? When couples quarrel, they come to me. When couples are in love, they leave me aside. When they are making money, they ignore me. When they are losing money, they come to me. When they're living well, when they're happy, they don't look for me. They only come looking for me when they are having difficulties. Then I save them.

After I saved her, that's it, it got complicated again, and she came up with many cunning schemes again. Then she went on blind dates, got married, and then her husband had an affair. Then she came to me crying. Oh my god, there are so many stories. So, you can't see through because you're alive.

I think you must know that the end of a matter is better than its beginning, but people have reversed this. Since people have reversed this, it is difficult for them to truly trust God. It's not like me. When I first knew God, I knew this was a treasure. Once I come to life, I feel that I have a treasure that I can live with.

They only think of the treasure when they are about to die, and they lose the treasure when they are alive. That's really strange. Take a closer look, are you that kind of person? Once you come to life, good, you go to work, make money, pay off debts, support your family, a lot of things. Then you say to me, Teacher, I have to solve my living problems, right?

How strange does that sound to me? Haven't you wanted to solve it before? How did you solve it? You ended up with a body full of diseases, now you want to solve it again, solve a body full of diseases, you can't do it. You have to know that death is your end. You can't even control death, so you might as well give up. Solomon was so smart, but he couldn't figure it out. Can you figure it out? You don't have that brain, you just know how to create a lot of diseases. You should come and trust God.

The Heart of the Wise is in the House of Mourning

Death is the end of everyone. If you have to wait until you die to understand, it will be too late. When you see others die, you can simulate your own death. When you see how others are, you can know how you are. The heart of the wise is in the house of mourning. Have you seen someone breathe their last? When you see it, you will think that his life is over. Many things have become vanity of vanities, many things have become meaningless, and he's still doing this and doing that.

Of course, some people hope that their father will come back to life after praying when he is about to die. Why is that? Because Lazarus is recorded in the Bible, and Jesus made him come out of the tomb. This Lazarus was actually quite unlucky. Why was he unlucky? He died twice! Ordinary people breathe their last once, but he breathed his last twice. He sacrificed himself and gave himself to Jesus to make a display. Jesus made a display, demonstrating to everyone that people can be resurrected from the dead. As a result, this Lazarus didn't live to this day, he breathed his last again.

The first time he breathed his last was very hard. How hard? His two sisters cried so much, it was very hard. As a result, he breathed his last again. Oh my god, you say he asked for trouble by dying twice. Dying twice is so hard. But some people want him to come back to life after he breathes his last through prayer.

An old man was paralyzed in bed. When his daughter saw that her father was about to breathe his last, she prayed and her father came back to life. When her father was about to breathe his last again, she prayed and her father came back to life again. He could never finish breathing his last each time. She complained to God and said, God, look how painfully I am living. God said, Look, every time I want to solve your problem, you don't let me solve it. I want to take your father away, so you don't have to take care of a paralyzed person, but every time you pray to me to let your father come back, and then you complain to me. Is this reasonable? This is unreasonable.

Then she said, Then what should I do? God said, Next time your father is breathing his last, don't bring him back halfway. Think about how much he suffered from lying in bed, being unable to control his bowel movements. Foolish. Actually, it's the same whenever you die. Just die sooner, lying in bed with bedsores on your back, how painful is that?

The day of death is better than the day of life. Have we all reversed this? Therefore, the heart of the wise is in the house of mourning. Once you think about it clearly, you will no longer want to struggle to live, and you will get rid of all the cunning schemes. You don't need to read Luo Zhi Jing anymore, you don't need to read Empresses in the Palace anymore, you don't need to study palace intrigue anymore, you don't need to study those manipulative tricks anymore. The end of framing others is very miserable.

In our generation, there was the Gang of Four, who framed many veteran revolutionaries. As a result, weren't these people also very miserable? It's better to be simple and upright. Why simple and upright? Because I don't really want to live. I really want to give this feeling to everyone, but I can never give it away, no one wants it. Do you want it? I really hope you want it.

A few months ago, I went to see my old friend. He didn't want to die, he didn't want to die before he died, he just wanted to live. As a result, he breathed his last in a few days. I went to attend the funeral, and his wife said to me that he didn't want to die, he couldn't let go. You thought you couldn't let go, but can you really not let go? You have to let go even if you can't let go.

What do I want to share with everyone? That is, don't want to live, always think about death. Usually just think like this, don't really want to live, really want to leave this world, really want to lay down the burden, really want to leave this world and be with the Lord, not just generally want to. Once you think like this, you have wisdom. Once you think like this, the pressure is gone. Why do people want to die? They owe a lot of debts, they want to commit suicide, they want to end this pain, they really want to die.

Then do it earlier, when you don't owe anything, I want to die. Is there any pressure then? No. I don't want to live, I don't really want to live. As a result? I no longer want to live, so I don't need to prepare this and prepare that for my future, scheming against each other all day long, fighting with heaven, fighting with earth, fighting with people, fighting back and forth, and then engaging in palace intrigue. Then you won't owe debts, and if you don't owe debts, you won't have to pay them back, and you won't be so tired.

I'm going to die tomorrow, so I'll live one day easily today. If I don't die tomorrow, then I'll die the day after tomorrow, and I'll have another easy day today. Isn't it simple and without pressure? Isn't living simple and upright? Those cunning schemes in your head, just throw them away. Of course, some people can't get out, they feel that those things are important. Some people are about to die of cancer, and they still want to occupy other people's houses. Wisdom is very beneficial when people are alive.

Wisdom is good, and so is an inheritance, especially for those who see the sun. Wisdom is a shelter as money is a shelter, but the advantage of knowledge is this: Wisdom preserves those who have it. (Ecclesiastes 7:11-12)

You really should see that you rarely see me living unhappily because I have attained enlightenment. It's good to attain enlightenment, this is called a wise person. Only wisdom can preserve the life of a wise person. Wisdom cannot preserve the life of a foolish person. So, once a person doesn't want to live, many things become simple. Being a deadbeat is OK, eating a little more or eating a little less is OK.

Once You Want to Live, You Become Foolish

Why do people fight in the palace? Because they want to live. They want to defeat their opponents so they can live. Once people want to live, they become foolish, and they come up with many cunning schemes, making themselves exhausted. Because their living is living in the flesh. A person who is of the flesh is an enemy of God. A person who wants to live in the flesh is bound to be messed with by God and messed with by ghosts, forgetting that death is the end of everyone.

If you forget that death is the end of everyone, you will be entangled in the trivial matters of life. Children's studying, heartbreak, work, these things make you exhausted. Anyway, as soon as I think about living, I become foolish, and I feel tired, forgetting that living is vanity. After forgetting these things, I begin to fall into the cunning schemes of these politicians, the cunning schemes of businessmen, and the cunning schemes of office politics. Scheming back and forth, scheming back and forth.

Today, everyone, try to gain wisdom. No matter where you are, you start working hard, and then you are harmless to humans and animals, full of humor, not fighting or striving. If people kick us, we will be kicked. If they glare at us, we will be glared at. That's it. See if you live well, I tell you, you live very well. So, once people think this way, they become simple. Once you become simple, you can understand the works of God.

You Must Observe the Works of God

Consider what God has done: Who can straighten what he has made crooked? When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other, so that no one can discover anything about their future. In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness.

Do not be overrighteous, neither be overwise—why destroy yourself? Do not be overly wicked, and do not be a fool—why die before your time? It is good to grasp the one and not let go of the other. Whoever fears God will avoid all extremes. (Ecclesiastes 7:13-18)

What can you get after reading it? You observe the works of God. In the world, there are many things that God wants to make people confused about, which Solomon studied and studied, but couldn't figure out. What did he study in the end? He understood. What did he understand? Who can straighten what God has made crooked?

That is, if you are King Solomon and you want to redress injustice for him, you can't redress it, and there is no way to fix it. Therefore, when it comes to legal matters, you should rely on God and avoid those things. Today you sue someone, tomorrow you sue someone, seeking some justice, you can't find it in this world.

The righteous perish in their righteousness, and the wicked live long in their wickedness. Can you understand it? If you can't understand it, you must fear God! You really need to fear God! Who can straighten what God has made crooked? That person's head, God made him crooked, so he is always thinking about twists and turns, and then he comes up with many cunning schemes. Why? God just doesn't want people to have hope in this world! The only thing you can get in this world is death! The flesh is of no benefit.

If you are overrighteous, you want to straighten what God has made crooked. As a result, being overrighteous will destroy yourself. Why are you arguing with God? These are not things you can manage. Do not be overly wicked, and do not be a fool—why die before your time?

Do Not Be Entangled in Sin

Aren't you going to examine the works of God? After you have examined them, what are you going to do? You must not be entangled in sin. Look, you have woven many cunning schemes yourself, and as a result, you are entangled in sin. You have thought a lot yourself, twisting the words of this person and that person. After twisting them, you put these meaningless things in your heart.

When a couple gets along, Look at your eyes, I can tell that you are disappointed in me. How can you tell? That's just nonsense. Look at us serving people, What's wrong, you don't want to pray for me? That's what people say, very evil.

Indeed, there is no one on earth who is righteous, no one who does what is right and never sins. Do not pay attention to every word people say, or you may hear your servant cursing you— for you know in your heart that many times you yourself have cursed others. (Ecclesiastes 7:20-22)

I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare. (Ecclesiastes 7:26)

Today, fighting corruption depends on mistresses, they are all entangled. People always twist things because they care about too many things. The one who pleases God is an upright person, puts death in his heart, and gains wisdom, and sees through the things of living. If you are a sinner, you can't see through, and then you want to live, and you want to live gloriously, but as a result, you live miserably.

Summary

Ponder slowly, let's make a summary together, so the key is to fear God! Because the one who fears God will surely come out of these two things. This thing is not important, and that thing is not important.

Since Ecclesiastes says that living is vanity of vanities, do you believe it? Since Ecclesiastes says that death is the end of everyone, and you also know it, can you remember it in your heart? Can you know what will happen after a person dies? If you don't care, those things will surely come to pass. Never think that you will go to a good place after committing suicide. That is more painful than living in the world.

We fear God, so we gain wisdom, and become vessels that manifest His glory on earth, and live out God's image on earth. No longer a crooked person, but an upright person, because God created us originally upright. Do not be overrighteous, and do not be overly wicked. Don't care about these two things, just fear God well. That is the key.

May God bless everyone! Amen!

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大家好,我们接着跟大家讲《传道者的言语》系列第七讲:神造人本是正直,但他们寻出许多巧计。传道者,传的是生命之道,是活着的道。我问你,癌症患者能传生命的道吗?传的是得癌症的道。就我所知,得癌症的牧师不在少数,为什么他得了癌症呢?我告诉你,癌症性格脑子里是极其复杂的。 神造人本是正直,他们寻出许多巧计。脑子是个哲学家的脑袋,我的天哪,他里面是思辨家的脑袋。整天要跟人家掰扯,累够呛,累成了癌症了。当然了,他如果癌症得医治,得到生命的道,继续传讲传道者的言语,那也很好。 所以你要想活得好一点,那可不容易,你得有道。不但有道还得有“道道”。中国话挺有意思。要有道,解决人活着的问题,就一定要好好读传道者的言语。《传道书》是一本什么书呢?《传道书》是把活着这么复杂的问题弄简单的书。

你把事弄简单是不简单的,你得找到这个活着的本质啊。你比如说像我,就喜欢找东西的本质。你让我写程序,我的程序我跟你讲,琢磨来琢磨去我都是走的比较简单的路,弄简单是设计的问题。 人活着是个设计问题,所以透过设计解决问题,是很重要的一个观念。神已经为我们设计好了,我们就把神的设计落实出来,其实很简单,别再把它弄复杂。你把简单的事弄复杂了,那是很容易的。 假如说你写程序,十行语言可以搞定的事儿你写了两百行,累够呛,但是那却是一个很肮脏的代码。人也是一样,本来神设计的东西挺好,结果让你这一整复杂无比,看起来晕得忽的。我一看到这复杂的、不干净的代码就闹心,我有点小强迫症,不把它整干净了就不行。我就觉得把事整简单多好。

有个弟兄,在搞他家出租屋的装修,他要做一个厨房。他画了一张图,我说这么做复杂,再简单一点。然后这个板、那个板怎么锯,一下子就省了不少工。这就是把复杂的事弄简单。今天讲《传道书》的第七章,神造人本是正直,正直的看着多好,但他们寻出许多巧计,然后人就被自己的巧计给缠住了。 华人的脑子有点怪,我们虽然是华人命定神学,但我们这华人命定神学,不太华人。华人最擅长的是啥?华人最擅长宫斗。什么《甄嬛传》,《罗织经》,《宫心计》,都是这玩意儿。还有一个很恶毒的专门教人陷害人的书,叫《罗织经》。 中国人到了清朝末年的时候,那套行贿受贿,做官怎么贪污腐败,在官场上怎么建立关系网,那已经达到了顶峰了。我也不知道最近这些年,是不是中国人又把清朝末年搞的那个样子,又给推进了一步没有。我想应该是更复杂了。弄得很复杂,活得很痛苦,真是要命。

感谢神,华人命定神学是一个把很复杂的神学,弄简单了的神学,但弄简单了并不简单。人就是掉在自己所弄出来的这些巧计里,就被这些东西缠住。你知道有一个人很想赚钱结果怎么着呢?结果就被人骗了。 有一个姐妹很有意思,早些年我牧养她,她就觉得到了什么年龄,就得做什么事儿。到了结婚的年龄,就得找一个男朋友。那到了这个年龄了,这我不反对。然后就想着一辈子要活得好,结果就结婚了。 结婚了以后,发现老公一下班,坐在沙发上就打游戏,哎呀闹心哪,管又管不了。然后到了生孩子的年龄,生了一个,生一个不安全,生俩,生俩又不安全,又生仨。结果生第三个孩子的时候,就得了忧郁症,被鬼附,眼睛里能看见很多地狱里的东西。很痛苦啊。 她去的教会,这就是很可恶的地方,你平时没事的时候去教会,教会的音响很好,灯光很好,整个的氛围很好,很有感觉,很嗨,一万个座位的大礼堂!等她得忧郁症了,被鬼附了,人家牧师说你别来聚会了,你去看心理医生。

她没去找心理医生,早些年她看过我赶了很多鬼,她就来找我。我把她给整好了,哎哟很辛苦。她解决问题了吗?一个人的问题变两人的问题。两人的问题变五人的问题。五个人的问题就变六个,第六个是鬼。哎呀这个闹心啊。 结果怎么着,孩子的这个手也烂了,屁股也烂了,反正都是这些事儿,我就服侍她。奇怪吗?越整越复杂。后来,一个人变两,两变四,四变五个,五个变六个,六个变七个,就多了一个鬼,七个变八个,又多了好多个鬼。听明白了吗?如果说是越整鬼越多,你说这日子怎么过?我就很感慨。 等她忧郁症好了,人家又回那个不能赶鬼的教会去了。没事儿,我们就认了,我们也不图这个。我就很感慨,这不就像一位台湾姐妹说的:下蛋的没有,拉屎的一堆。

前两天,有一个姐妹,她脑子有点混乱,就混乱“活着”这点事儿。人如果不想到死这件事儿,永远是会把事儿弄复杂的;人如果不想到死这件事儿,就甘心乐意把自己弄得复杂。之前她为什么往简单弄呢?因为到了年龄,结婚生孩子得了一身的病,然后就用我们的《旋风》跟着祷告,身体的病就好了。 病好了之后,她老公又整了一堆的债务,怎么整的也搞不清楚。一个人好好干活上班怎么可能欠五十万?我一直是不太理解。就是在那里头瞎整。你一辈子能整几个五十万呢?如果攒五十万靠十年的话,两个五十万就是二十年,然后人一辈子光还债了。现在又要去解决活着的问题了。 她就问我:我总得解决生活的问题吧。我说:你解决了吗?是不是又要搞出一身的病,才算是解决活着的问题?我看,还是先解决解决死的问题比较好。为啥呢?人不知道死到临头,总想把事往复杂了整。 我就特别的感慨,怎么就在手机上点着点着,就点出很多债务来?我就觉得什么脑子?因为光想用巧计,脑子不好使还想玩,把自己往死里玩,这是一个很奇怪的现象。

终于有一个姐妹给我了一点安慰。这个姐妹十多年前得了忧郁症,她来找我们,我们就把她的忧郁症搞好了。以前那是忧郁症,脑袋还比较简单,只要祷告就能好。好了以后,活着这事儿又变复杂了。上班又没那个甄嬛那脑子,又玩了一堆甄嬛传,把自己弄得很辛苦,过一段时间玩出局了,工作没了。 “那不行,你们不能看不起我,我得证明我自己!”然后她就证明自己,证明证明鬼来了。鬼来了,她还在很努力地证明自己,就过去这几年,累得要命啊,钱也没赚着,但是感谢神没欠下很多债务。 她就打电话给她的牧者,因为听了前几讲我讲的《传道书》以后,她突然间醒悟了:这东西与我有什么益处呢?最后虽然没证明出个啥来,只证明出一个有什么益处呢?还好,从里边走出来了,开始学会用简单的方法活着,不再证明自己。

我们中国宫斗的戏特别多,还特别喜欢看。韩国人那个《大长今》也一样,整个食物也在那争斗。我们当中有一个姐妹特别喜欢看《甄嬛传》,一看就看十遍。但是我怎么看,她那脑袋也看不出个甄嬛的脑袋来。她没甄嬛的脑袋,还特别喜欢看,然后在公司里头就开始干上了,照着《甄嬛传》去干。 我给大家出个主意,我对灵界的了解还是有那么一点。假如说,你很想成为甄嬛,你整天祷告甄嬛上身,甄嬛上身,你可能就是甄嬛的命啊。你是否真的想要这种命运呢?如果你要的话,就天天这样祈求,那多吓人呐。 如果你是练武术的,想成为天下第一,一定要有灵界的东西帮助你;你要想在演艺圈中大红大紫,一定要有灵界的东西帮助你。鬼一上身,你肯定会变得很厉害。但是你要想活得好,那你不能这么整,这么整只会整复杂,越整越惨,还真不知道会怎么样。 今天我告诉你,人要什么,就会招什么。虽然招来的鬼会给你所要的,但是牠却会败坏你的生命。我认识一个人,他在九十年代初期是东南亚的赌王,他很渴望赌鬼上身,结果赌鬼附身,让他逢赌必赢。但最终,他欠下了三百万新币。

有什么益处呢?最后很惨,要跳楼自杀,还好神救了他,后来我就认识了他,我还请他来过咱们教会做见证。这不是路啊!今天你们要听传道者的言语,要知道神造人本是正直,但他们寻出许多巧计。今天要把活着这事儿整对它,弄简单了,不要把活着这事儿弄复杂了。什么东西对你有益呢?心里要明白。 所以我真的巴不得弟兄姐妹能够得着,能够领受这《传道书》第七章。我就观察到一个现象,人简单的活,活得很喜乐,如果人的想法很复杂,脑子又简单,还很爱钱,活得就很复杂很辛苦。 我就感慨,整一身的病与他有什么益处呢?这个世代可以让我们亲眼看见,有很多事实作见证的。比如企业,一直干,干到世界五百强的一百七十位,那都是把银行的钱弄来的。你把银行的钱堆起来,那可不是世界五百强了吗?结果到资不抵债的时候,稀里哗啦全倒了。为什么倒了呢?因为他没干成啥,他只有一个本事,就是把银行的钱整来了,后来自杀了。那如果让他再回到年轻的时候他还会这么干吗?他只是没有机会回去了。 所以我观察到一个现象,人的想法很复杂,脑子算力又不够,活得很辛苦,活得很难受。那是活着的目的吗?那可不是活着的目的。活着的目的,是要让我们知道什么东西与我们有益。一个有神的人一定活得很简单,因为他不是靠自己来保护自己,他靠神。他把神的算力拿进来,他的算力就够了。 你脑袋的算力不够,整个小破手提电脑,能做人工智能啊?连个显卡都没有,在那干扫,就算了吧,整个手提电脑还搞人工智能,还要搞大模型,小模型都搞不起来。不行! 所罗门是一个见过世面的人,到老了,才发现自己忙活了一辈子,累得够呛,才想起来:什么东西对我有益处呢?你早干啥了?其实所罗门,是神在他身上做了一个很伟大的试验,结果所罗门到老了,才发现这些东西都没有益处。今天咱们大家都问一问,什么东西对我们有益处呢?早点问不就好了吗? 接着他又发出感慨,为什么发出感慨?他到处去探寻,他就想找到这些世上的理,找真理,累够呛。观察探索,观察探索,怎么琢磨也琢磨不明白了。最后感慨了一句:神造人本是正直,但他们寻出许多巧计,后边我再加一句话:自己败坏自己。

你知道很多人活得可累了。我们当中有个姐妹,她昨天跟我讲了一个事儿,她说他们的办公室主任,我的天哪,她的工作卡座的左边对联写着:小人滚蛋;右边对联:脚踩小人;就差横幅了,哎呀活得这个累啊,总觉着有人要抢她的位置。 还好这个姐妹是在咱们当中,我老早我就教她,叫她简单的活,本来她就是个简单的人,她在办公室里头闷头干活,人畜无害,很有喜感。大家把这几句话记下来:人畜无害,很有喜感。跟她主任的关系还不错,所以她日子很好。感谢神啊。 “打小人,小人滚开!”咱们当中有没有?咱们当中也有。你一跟你的牧者谈,我一听,发现来了一个甄嬛。就非得搞这些东西吗?与天斗,与地斗,与人斗,再宫斗,宫里斗,宫外斗,斗出了许多的巧计,到老了发出一声感慨:什么东西与我们有益处呢? 你会像所罗门一样走过虚空的年日,发现自己给整得太复杂了。自己里面的那些巧计,把自己给害了,很辛苦又有什么意义呢?那是智慧吗?那叫愚昧啊。所以弟兄姐妹要学会敬畏神!那才是智慧的开端。 接下来咱读《传道书》第七章。我鼓励我们当中的弟兄姐妹,要学会学习。你比如说你们都知道今天我要讲《传道书》第七章,你头一个礼拜,就把它读个十遍、二十遍、一百遍,看看都讲些啥,然后你再来听我查经。像星期三查的《士师记》。星期五的学习,通常我都是推着大家主动去学习,效果特别好。

神哪,今天就求你夺我们的心意。把我们里面那些复杂的东西除掉,让我们开始做一个有信心的人,相信你依靠你,因为你是我的神。神啊,给我这样的智慧和聪明,让我重新做回一个正直的人。 让我能够重新成为彰显你荣耀的器皿,让我重新开始经历你的大能,让我的正直能够成为彰显你荣耀的器皿。众人看见了,就归荣耀于你的圣名。神啊,愿祢保守我,让我一生一世都住在祢的殿中,瞻仰你的荣美,活出你荣耀的形象,奉耶稣基督的名。阿们!

你知不知道你会死啊?你知道。你知不知道你什么时候会死啊?你不知道。如果你知道你会死,咱就模拟一下。假如说有一天,我们死了,然后就看见很多人把你抬到棺材里,抬到殡仪馆,然后做法事,不管是不是基督徒也好,你就看见这些人给你整这些。这时候你在想啥?死是众人的结局。 我告诉你,一旦知道这是结局,你就知道,很多事儿就变简单。你总想着复杂的事儿,是因为你总觉得你会活很久。如果总觉得明天我要死了,今天就变简单了。你就把这事儿放在心上,活人必将这事儿放在心上。 为啥放在心上?假如说明天我要死了,今天这些小人不小人的已经没关系了。结果一下子就简单了,一下子就喜乐了。死亡是众人的结局就是这么个问题,这就叫做智慧。所以智慧人的心在遭丧之家,我深有体会。 我特别喜欢参加葬礼,谁死了通知我,我就去看看。有人说:你咋这样呢?其实谁死我也不太在乎,我自己死我也不太在乎。为啥呢?我一看见死人,我心里头就立刻变简单,我一变简单我立刻就变喜乐。

死是众人的结局,好多事儿都不重要。你慢慢琢磨这事儿,你得实践一下。有的时候我就站在棺材旁边,就跟那死人还说两句话。我相信那死人的灵应该还在那儿,我说的话他应该能听到。他会说:你说的太对了,你这臭小子,我活着的时候你咋不告诉我呢?这告诉了你,你也不信哪? 所以人为什么会这样子,人为什么会愚昧呢?就是因为不想死,总觉得能活很久,总是为自己预备很多的事儿。人死了以后抢家产这些,那个家产对他真的很有意义吗?其实不是很有意义,但他就觉得我得要。 人一旦把“死”放在心上,接下来人就会寻求神。当然了,有一些人不寻求神,觉得这是自然法则,自然过程。但是他们也知道自己有一天会死,如果你自己知道有一天会死,那你今天忙啥呢,搞这么多乌烟瘴气的事儿。 但问题就在这儿,其实人不是把“死”放在心上,而是总把自己“活着”放在心上,就会变愚昧。人为什么把活着放在心上就会变愚昧?因为他一心想着活下去,就会把事情搞复杂,搞出很多巧计。就这么回事儿。

我曾经服侍过人,她要死了,哎呀,很多东西都看开了。你有没有看过要死的人?很多东西都看开了,因为她要死了。那个时候她只有一个想法:老师,你能不能把我整活了? 那她怎么走到这个光景里去了呢?因为过去很想活着,就活到这要死的光景。活到要死的光景里头来,就开始寻求神。以前那家伙见我都躲着走,一看我就知道我是基督教徒,她绕着我走,不爱理我。现在要死了,她来找我了。 你说我干这活儿,我怎么就干这么个活呢?夫妻吵架了来找我来了,夫妻恩爱的时候,把我撇一边去了;赚钱的时候不理我了,赔钱的时候来找我了;活得挺好的时候,喜乐的时候不找我,难受的时候来找我。然后我给她整活了。 我给她整活了以后,完了,完了,又复杂了,又整出很多巧计。又相亲,又结婚,然后老公有外遇,又哭哭啼啼来找我,我的天哪,那故事可多了。所以看不开因为活着。 我想,一定要知道事情的终局强如事情的起头,人都把这事搞反了。那人都把这事搞反了,所以人就很难真正的信靠神。他不像我,我刚刚认识神,我知道这是个宝贝,我一旦活过来,就觉得我有宝贝可以活下去了。 他们死的时候才想起宝贝来,活的时候又把宝贝给丢了。才邪门儿呢。你仔细看看你是不是那种人。一活过来了,好家伙上班赚钱还债啊、养家糊口啊,一大堆的事儿。然后跟我说:老师,我总得解决我活着的问题吧? 我听着这话怎么这么怪呢,你以前不也想解决吗?解决得怎么样,解决到一身病吗?现在怎么又想再解决一身病?你整不了。你得知道死是你的结局,你死都控制不住,你干脆还是放弃吧。所罗门那么聪明都没研究明白,你能整明白?你又没那脑子,就知道能整出很多病来,还是来信靠神。

死是众人的结局,你非得等到你自己死才明白,那太晚了。看到别人死,就能够模拟到自己死;看到别人怎么样,就能知道自己怎么样。智慧人的心在遭丧之家。你看见人咽气了没有?你看到你就会想他这一辈子完了,很多东西都变成虚空的虚空,很多东西变成毫无意义,还整这整那个。 当然了,有人在咽气之前还安排他老婆孩子,霸占他父母家的房子。都要死了,霸占完了跟你有啥关系?有的人要死的时候也是傻了巴叽的。所以咱看人咽气儿就知道,那是很痛苦的事儿,得咽两三个小时。有的人死的时候很狰狞,有的人死的时候很安详。所以智慧人的心在遭丧之家。 我参加葬礼的时候,我的脑袋就突然间清醒了。有的人就希望他爸在快死时候,一祷告就活过来了。为什么呢?因为《圣经》里头记载的拉撒路,耶稣让他从坟墓里头走出来。这个拉撒路其实挺倒霉,他怎么就倒霉了呢?他死两次啊!一般人死咽气一次,他咽两次。他牺牲自己,交给耶稣做一个展示。耶稣做了一个展示,演示给大家,可以让人从死里复活。结果这拉撒路后来也没活到今天,他又咽气了。 第一次咽气儿挺辛苦,辛苦到什么程度呢?他的两个姐姐妹妹都哭得不行,很辛苦的。结果后来又咽了一次,哎呀天哪,你说没事找事死两次,死两次多辛苦?但是有的人就想咽了气以后,祷告让他活了。

有一个老头瘫痪在床,他女儿一看她爸要咽气,就祷告她爸又活了;她爸又要咽气,一祷告她爸又活了,每次都咽不成气。她就抱怨神说:神啊,你看我活得这么痛苦。神就说:你看我每次想解决你的问题,你都不让我解决。我想把你爸接走,你就不用照顾一个瘫痪了,结果每次你都跟我祷告让你爸再回来,然后你抱怨我,你说这合理吗?这不合理啊。 然后她说:那我怎么办,神就说:下次你爸再咽气的时候,别咽到一半儿,又给他整回来。你想他爸遭多少罪,躺在床上,屎尿不能自主,愚蠢啊。其实几时死都一样,就干脆早点死,躺在床上后背长褥疮,那多痛苦啊。 人死的日子胜过人生的日子,我们是不是都搞反了?所以智慧人的心在遭丧之家。一下子想明白了,就不再想挣扎着活下去了,就把所有的巧计都干掉了。你也不用再读《罗织经》了,你也不用再读《甄嬛传》了,你也不用再研究宫斗了,你也不用再研究玩的那些话术了,陷害人自己的下场很惨啊。 我们那个年代有个四人帮,陷害很多老革命家,结果这几个不也是很惨吗?还是简单正直比较好。为什么简单正直?因为我不太想活着,我真的很想把这个感觉给大家,但是老也给不出去,没人要。你要不要啊?我真的很希望你要啊。

几个月前我去看我的老朋友,他不想死,死之前也不想死,就是想要活,结果没两天就咽气了。我去参加葬礼,他老婆就跟我说他不想死,放不下。你以为你放不下就真的放不下吗?放不下也得放下。 我很想给大家分享什么呢?就是不想活,总想着死。平时就这么想,不太想活着,很想离开这个世界,很想放下劳苦重担,很想离开这个世界与主同在,不是一般的想。这么一想,有智慧了;你这么一想,压力没了。人为什么想死?欠了很多债,想自杀,他想了断这个痛苦,他很想死。 那你早点啊,你没欠债的时候,“我想死。”那压力还有吗?没了。“我不想活着,我不太想活着。”结果怎么着?我不再想活着,我就用不着为我的未来预备这个预备那个,整天勾心斗角,与天斗与地斗与人斗,斗来斗去,然后再搞个宫斗。你不就不会欠债了吗?不欠债就不会还债,你也不用这么累了。 明天我要死,今天就轻松地活一天。明天没死成,那我后天死,我今天又轻松一天,不就简单没有压力了?活着不就简单正直了吗?脑子里那些巧计,就丢下了。当然了,有些人出不来,就觉得那些事很重要,有的人癌症都要死了,还要霸占别人的房子。智慧在人活着的时候非常有益处。 **智慧和产业并好,而且见天日的人,得智慧更为有益,因为智慧护庇人,好像银钱护庇人一样,唯独智慧能保全智慧人的生命,这就是知识的益处。(《传道书》7:11-12)** 你真的应该看不到,你很少看到我活得不潇洒,因为得道了。得道真好,这叫做智慧人。唯独智慧能保全智慧人的生命。智慧都保全不了愚蠢人的生命。所以人一不想活着,就很多事儿变简单了。当老赖OK啊,多吃点少吃点东西,OK啊。

人为什么在宫里头斗?因为他想活下去。他想把对手干下去,他活下去。人一想活下去就愚昧了,就搞出很多巧计,把自己累够呛。因为他们的活着,是肉身活着。一个属肉体的人就是与神为敌,一个想在肉身中活着的人,他一定是被神搞,一定也被鬼搞,忘记死是众人的结局。 如果你忘记死是众人的结局,你就会被生活琐事缠绕。孩子读书、失恋、工作,这些事情让你疲惫不堪。我反正一想到活下去就变得愚昧,就累得慌,忘记人活着是虚空。忘记了这些东西以后,就开始陷入到这些政客的巧计,商人的巧计,办公室政治的巧计。在那搞来搞去,搞来搞去。 今天大家试一下得着智慧,你不管在哪儿,你开始好好干活,然后人畜无害,很有喜感,不争不斗,人家踹我们一脚,就踹我们一脚,瞪我们一眼,就瞪我们一眼,完事了。你看看你活得好不好,告诉你,活得可好了。所以说人一旦这么想了,人就变简单了。变简单了你就能够看明白神的作为。

**你要察看神的作为,因神使为曲的,谁能变为直呢?遇亨通的日子你当喜乐,遭患难的日子你当思想,因为神使这两样并列,为的是叫人查不出身后有什么事。有义人行义,反致灭亡。有恶人行恶,倒享长寿。这都是我在虚度之日中所见过的。** **不要行义过分,也不要过于自逞智慧,何必自取败亡呢?不要行恶过分,也不要为人愚昧,何必不到期而死呢?你持守这个为美,那个也不要松手。因为敬畏神的人,必从这两样出来。(《传道书》7:13-18)** 你读完了以后能得到什么?你观察神的作为,在世上,有很多神要使人很困惑的事情,就是所罗门研究来研究去,也没研究明白。最后研究什么了?研究明白了。明白什么了?神使为曲的,谁能变直呢? 就是你做所罗门王,你想给他伸张正义,你也伸张不了,也没办法整。所以现在很多涉及到法治的事,你最好靠神,最好别碰到那玩意儿。今天跟人打官司,明天跟人打官司,求一个什么公义,这世上找不着。 有义人行义反致灭亡,恶人行恶倒享长寿。你能理解吗?理解不了就要敬畏神!你真的需要敬畏神!神使为曲的,谁能变直呢?这个人他脑子里头,神使他成为曲的,就整天想弯弯绕,然后整出很多巧计,为啥?神就是不让人在这世上有盼望!你在这世上唯一能得着的就是死!肉体是无益的。 如果你行义过分,你就想把神所使弯曲的变直,结果行义过分就自取败亡。跟神较什么劲?这些不是你能管的。也不要行恶过分,也不要为人愚昧,何必不到期而死呢?

你不是要查看神的作为吗?看完了以后你要怎么办?你不要被罪缠住。你看,你自己编织了很多巧计,结果被罪缠住。你自己想了很多,把人说的这话、那话都想歪了,想歪了以后,就把这些没有意义的事儿都放在心上。 夫妻俩相处,“你看你的眼神,一看就是对我绝望了。”你怎么能看出来呢?就是瞎说。你看我们服侍人,“怎么的,你不想为我祷告呗?”就是人说这些话,很邪恶的。 **时常行善而不犯罪的义人,世上实在没有。人所说的一切话你不要放在心上。恐怕听见你的仆人咒诅你,因为你心里知道自己屡次咒诅别人。(《传道书》7:20-22)** **我得知有等妇人,比死还苦。她的心是网罗,手是锁链。凡蒙神喜悦的人,必能躲避她。有罪的人,却被她缠住了。(《传道书》7:26)** 今天反腐要靠小三小四小五小六,都被缠住了。人一整就想歪,就是因为人在乎的事儿太多。蒙神喜悦的就是一个正直的人,把死放在心上,就得着了智慧,看透活着的事儿。如果是有罪的人就看不透,然后就想活着,就想活得很风光,结果活得很悲惨。

慢慢琢磨,一起做个总结,所以重点就是敬畏神!因为敬畏神的人,就必从这两样里头出来。这事儿也不重要,那事儿也不重要。 《传道书》既然讲了人活着是虚空的虚空,你信吗?《传道书》既然讲了死是众人的结局,你也知道,那你能够记在心上吗?你能够知道,人死后会有什么事儿吗?如果你不管,那些事儿也必临到。千万不要以为自杀以后会去一个好地方,那比在世上活着的时候还痛苦。 我们敬畏神,就得着智慧,在地上成为彰显祂荣耀的器皿,在地上活出神的形象。不再是个弯曲的人,是一个正直的人,因为神造我们本是正直。不要行义过分,也不要行恶过分。不用在乎这两件事儿,好好敬畏神。那才是关键。 愿神祝福大家!阿们!
西奈
The Ecclesiastes that the teacher speaks of is really a life-saving book. If you want to live well, you must listen carefully to the teacher's Ecclesiastes series.