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【Sermon】Good Habits of Spiritual People 4: Do Not Think of Yourself More Highly Than You Ought to Think

2020-09-12 19,310 Good Habits of Spiritual People Series Submission Victory Satan Self-Deception Unity Destiny

Introduction

Good day to everyone! In this sermon series on good habits, we have arrived at the fourth habit: Do not think of yourself more highly than you ought. To not think of yourself more highly than you ought is exceptionally challenging. One cannot clearly see oneself; if one could, it would be quite remarkable.

A friend of mine sought my counsel regarding a marital dispute. The wife recounted her husband's peculiar habit: he possessed both a microscope and a diminishing lens. He scrutinized her flaws with the microscope, while viewing his own through the diminishing lens. I remarked, Praise God, at least he doesn't use a funhouse mirror. Imagine the absurdity if he did! A stout person, upon gazing into such a mirror, would instantly appear slender and tall, obviating the need for dieting.

Do we, perhaps, all employ a funhouse mirror when assessing ourselves? Do we think of ourselves more highly than we ought? Is our self-perception accurate? This is a difficult question to answer. I have observed that some individuals prone to indolence often perceive themselves as having toiled mightily, accomplishing a great deal. Recently, during an IT training program, one participant consistently attributed greater weight to her contributions than was warranted. I often assigned her exercises to deepen her understanding, leading her to facilitate training sessions. However, she perceived this as an extraordinary workload, when in fact it was merely part of her training. I was astounded by the extent to which one's self-assessment could be so distorted.

Another instance that struck me was the prevalence of adult children who, despite their lack of filial piety, vehemently asserted their devotion to their parents. I once shared a rental house with several individuals, and we agreed to pool our resources for communal items like shampoo and toilet paper, each contributing 100 RMB per month. One of the brothers sharing the house with us saved a considerable sum, as renting a place on his own would have been far more expensive. Yet, he refused to contribute the 100 RMB, promising instead to sporadically purchase items for everyone. In the end, however, he bought nothing, freely using the toilet paper, shampoo, and toothpaste.

I then confronted him, asking, Why are you being so petty? He denied being petty, yet his actions suggested otherwise. He defended himself by saying that he was from Shanghai, and while all Shanghainese were frugal, he was the most generous among them! I harbored no prejudice against people from Shanghai, but his self-assessment was clearly inflated. In truth, there was a woman from Shanghai among us who was far more generous than him. Thus, one's self-judgment is indeed a curious thing.

Recently, we have been combating the spirit of Satan, whose most conspicuous trait is self-righteousness. People, after all, do not knowingly commit acts they believe to be wrong. We have a sister among us who said to her pastor, Teacher, do you know how difficult it is to fold a blanket? Is folding a blanket really that hard? She thought it was. Initially, her blankets were haphazardly folded compared to others, but she saw them as nearly identical. Eventually, we coached her on how to fold a blanket properly. I am baffled; what kind of eyes are these? What kind of mind is this? I am greatly surprised that people often think of themselves more highly than they ought.

I earnestly hope that our brothers and sisters can grow, live well, and possess a measured, balanced judgment of themselves. Alas, people frequently exhibit self-righteousness. For instance, if I advise a brother or sister to pursue something more diligently, they retort that they are already doing their utmost. If I urge them to aspire to be like Jesus, they respond that they already resemble Him. With such a mindset, how can they possibly be like Jesus? If they won't even pray for their ailing grandmother, how can they pray for others?

When I preach, I often share these true stories, which some perceive as shaming them. They believe they are already very much like Jesus. Then they call me, saying, Pastor, I'm leaving the church. I respond, Fine, leave. I won't stop you. That is my attitude; whoever wants to leave can leave. I never plead with them to stay. Lately, as we have been dealing with the spirit of Satan, some individuals will find themselves liberated. If you are not so self-righteous, you will be freed and enter into your destiny, because you will not think of yourself more highly than you ought. However, those who are unduly confident in their own judgment, those whose vision is blurred and whose understanding is limited, will leave the church.

Satan is exceedingly self-righteous, to the point of crucifying Jesus. Did he not know that Jesus would rise on the third day? Jesus had said it three times over; how could he not know? He knew it. After he had Jesus crucified, Jesus rose from the dead on the third day. If he had not crucified Jesus, how could there have been a resurrection on the third day? Jesus couldn't very well hang himself and then resurrect himself! How could Satan be so foolish? This isn't Satan; this is an imbecile! In the end, this fool crucified Jesus, thinking, No way, no way! But Jesus did rise.

Satan began as a powerful and beautiful archangel, but he thought of himself more highly than he ought. It was such a simple choice. He was created by God, yet he saw himself as if he were God, believing himself to be immensely powerful. Where did he get such confidence? Perhaps he thought, God, step down; I'll take the throne, or Let's take turns—I'll be God for a while, and you can be the archangel. As a result, he was cast down from heaven by God, and to this day, he may still not understand how he became Satan.

Let us consider this: Satan's modus operandi is remarkably straightforward: to live, for living is man's objective. This is Satan's fundamental approach. Consider, for instance, his exchange with Jesus, where he suggested, If you are the Son of God, turn these stones into bread. He assumed that bread was the most important thing in life, but to Jesus, what is bread? Jesus said, Man shall not live on bread alone, but on every word that comes from the mouth of God.

Brothers and sisters, it is imperative to recognize that Satan elevates bread to paramount importance. If an individual also regards bread as supremely important and living as their sole purpose, how can they possibly fulfill their destiny? And if they assume that everyone thinks this way, and add a dash of self-righteousness to the mix, how can they ever be liberated? Therefore, we will continue to promote Mingding Destiny. If your goal is merely to live for the sake of living, you will find it difficult to remain. Even if you stay, we will not want you around. My words may seem harsh, but what purpose do you serve if you have no Mingding Destiny? If you are so easily deceived by Satan, I cannot retain you.

Today, we must recognize Satan's ways of working. If you are self-righteous and deny it when I point it out; if I say you are not much like Jesus, and you insist that you are; if I say you have no Mingding Destiny, and you claim that you do – how can such a person ever grow? If you truly want to be like Jesus, look at what you do. If your deeds do not align with Jesus's, what good does it do to proclaim that you are like Him?

Scripture

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. (Romans 12:1-5)

Prayer

God, grant us today a wise heart; speak to us, that we may see ourselves with sober judgment. Lord, today, grant us wisdom, that we may not fall into the trap of self-righteousness. May we avoid thinking of ourselves more highly than we ought, but instead think of ourselves with sober judgment, in accordance with the faith you have given us. May we, in Jesus Christ, may we, in the church, be members of one another, together building your holy temple in unity. May we be one body in Jesus Christ, joined together as members, building a glorious church. Lord, we thank you, we praise you. Speak to us this day, that we may utterly confront the self-righteousness within us, that we may utterly confront the harmful habit of judging ourselves with extreme bias. Lord, give us a wise heart, that we may cultivate good habits, always seeing ourselves with sober judgment. In Jesus Christ's name, we pray, Amen!

Background of this Passage

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. (Romans 12:1-2)

We talk about these verses all the time.

Someone left a message on the website saying, This website teaches people how to live well. Of course! What's the point of teaching people how to live poorly? If one can live well, it must be by offering oneself as a living sacrifice, which is pleasing to God. If God is pleased with you, who can stand against you? We must constantly renew our minds.

We often talk about verses 1 and 2 above, but I must tell you that verse 3 is even more important. I've studied Romans many times, including two intensive Bible studies. But I still felt dissatisfied, like something was missing. Today, while discussing this topic, I re-examined this passage and realized I had overlooked the most important sentence: Do not think of yourself more highly than you ought! What does this mean? It follows verses 1 and 2. After acknowledging that I have faith, I am a mighty warrior, I am a triumphant soldier, and I am like Jesus, why should I not think of myself more highly than I ought? Because the consequences of doing so are severe.

Some people have developed the habit of always seeing themselves through a funhouse mirror. A stout person sees themselves as slender and tall, which is ridiculous! Nowadays, cameras have beauty filters that turn a round face into a slender one. People send me these beautified photos, and I can see that the words in the background are distorted. It's obvious they've been edited to make the face look slimmer, which also affects the text.

So, everyone needs to start discerning what is credible and what isn't. People often use funhouse mirrors and beauty filters to the point where they no longer know what they actually look like. They see themselves as more than they are, and this only applies to their appearance. If their judgment is skewed in other areas, the problem becomes much more serious. If they have a distorted view of themselves, it will hinder their growth. How important it is to have good self-judgment! If people don't understand themselves, how can they talk about victory!

Victory requires cultivating victorious habits. If one's view of oneself is distorted, how can one possibly be victorious? In The Art of War, Sun Tzu writes: Know the enemy and know yourself, and you will not be defeated. The idea is that knowing yourself and your enemy ensures victory. For example, if I'm mentoring someone and I say, You need to be like Jesus! and they say, I'm already like Jesus! I might ask, How are you like Jesus? and they respond, I'm like Jesus in every way! They're looking at themselves through a funhouse mirror, thinking they look beautiful. But I don't see them that way. They think they look good, but I see something ugly. Why don't we see the same person? How can someone grow if they think they're already great? It's not a big deal if you underestimate yourself, but as the Bible says, it's a problem if you think of yourself more highly than you ought.

I watched a short video of an old farmer in a park, sitting on a stage, pontificating about municipal affairs to an audience. He spoke with such conviction. I thought to myself, It's a shame he's not the mayor. If he were, he'd make a mess of things because talking is one thing, but doing is another. People often think of themselves more highly than they ought, which causes serious problems.

Paul spoke about the unity of the church in verse 4. If everyone in the church sees themselves and others in a distorted way, and everyone thinks they're seeing the truth, but they all point out each other's flaws, and the other person says you have problems too, the church cannot be unified. The church is a unified team. If everyone thinks of themselves more highly than they ought, the problem is extremely serious. Where does this problem come from? It comes from Satan, because Satan thinks of himself more highly than he ought. If you constantly think of yourself more highly than you ought, you're in trouble.

Many people have left the church recently. I hope I'm not seeing this through a funhouse mirror. I'm very careful, but in my judgment, it's a good thing they're leaving. They think they have Mingding Destiny, but I don't see it in them. They think they've put a lot of effort into shepherding, but I haven't seen anything. Some of them do more harm than good. They shepherd people to death, and they don't allow me to correct their problems. If I correct them, they say they don't have any problems. It's good that they're leaving!

The background of this passage is Romans 12:1-2, which speaks of complete sacrifice and the renewal of the mind. Underline the following words. Do not think of yourself more highly than you ought. Underline that sentence. For example, someone says, I've already offered myself as a living sacrifice, but they haven't, and they're good at saying it. This disrupts the unity of the church. That's the background of this passage written by Paul.

Later, in verse 6, he speaks of focusing on service, teaching, encouragement, and so forth.

We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully. (Romans 12:6-8)

This is the problem. Do not think of yourself more highly than you ought. If you've developed the habit of thinking of yourself more highly than you ought, you're probably often undermining yourself. At the very least, it's not pleasing to God.

Thinking More Highly Than One Ought Brings Many Problems

People are not clear about their own problems. Everyone needs a pastor, and the feedback a pastor provides is important. If people think of themselves more highly than they ought, it causes many problems. Why did those people leave the church? Because I told them about their situation, but their self-assessment didn't match. As a result, they felt hurt. For example, you might say to someone, You're being trained, we're serving you, and you're receiving a lot of grace! The person is puzzled and thinks, No, I think I've made a lot of contributions to the church! If you ask them what contributions they've made, they answer, I'm very diligent in shepherding, but if you ask who they've shepherded, they get stuck and feel hurt.

If a person's self-assessment is not accurate, balanced, or free from self-righteousness, how can they avoid feeling hurt? Recently, someone left a message on the website. It said that a child grew up being disciplined by her parents, sometimes even physically. She was bullied at school, and her life hasn't been great. In short, her life has been tragic. She asked if she could grow up healthy. I said that her experiences don't seem as bad as Joseph's. No one sold her into slavery in Egypt. She has a household registration and an ID card. She's a free person, right? Joseph didn't even have a sense of right and wrong, and he didn't resent anyone. Joseph later became the prime minister of Egypt. He was grateful to the people who sold him into Egypt. Her suffering probably isn't that severe.

This person left messages on the website, arguing with me. She was very self-righteous, thinking that her grievances and suffering were the worst in the world and deserved a place in the Guinness Book of Records. But that's far from the truth. This is thinking of herself more highly than she ought. She thought that the injustice, grievances, and bullying she experienced were the greatest tragedies in the world. She was exaggerating her sufferings, of course she would be hurt! But if she thought her sufferings were not much compared to Joseph's, she would feel better. Or if she thought that the people who hurt her were helping her to become less easily hurt, that would be a much better way to look at it!

When a person overestimates their own abilities, they cannot grow. Many hold the attitude: I am good enough, transformed by renewing my mind. Yet, they cannot discern God's good, pleasing, and perfect will, despite their supposed constant transformation. Such individuals lack objectivity in self-assessment, often viewing themselves through a distorted lens, a habit with severe, unnoticed consequences, hence the need for pastors. Some lament their pastors' shortcomings, but the impact of your pastor is less significant than your self-perception.

Consider Samuel under Eli, a rather flawed priest. When God called Samuel's name, Samuel ran to Eli, asking, Did you call me, teacher? Eli replied, No. Samuel heard again and repeated his question, but Eli again denied calling him. Despite Eli's inaccurate self-assessment, his judgment of Samuel was precise. Eventually, Eli instructed Samuel, If called again, respond, 'Speak, Lord, for your servant is listening.' Eli was clear about Samuel's calling and destiny, and Samuel later received revelations from God.

Eli is known as a historically deficient priest. Did serving under Eli hinder Samuel's growth? No. Why? Because while Eli viewed himself through a distorted lens, he accurately identified Samuel's flaws. Samuel became one of history's greatest priests, judges, and leaders, on par with Moses.

Therefore, do not fret. Having a pastor like Eli is a great blessing. Though he may see his own issues with a distorted view, he sees your issues with a keen eye, benefiting your growth. We must constantly tackle self-righteousness, wounded emotions, and bad habits, and not overestimate ourselves. How can one grow steadily if they overestimate their abilities? They not only fail to grow but also experience strong feelings of frustration.

I am closely monitoring the growth of one sister whom I have served for over a decade. After an eight- or nine-year absence, she returned to the church. Her judgment of situations and herself is extremely biased. For instance, when her boss assigns her a task, she suspects ill intentions, thinking he wants to implicate her in wrongdoing. Her skewed perception of events and herself hinders her relationships.

Someone who is stingy but perceives themselves as generous, or believes they are the most generous among stingy people, needs pastoral guidance to grow because their self-assessment is flawed. Thankfully, this sister has made significant progress recently as she learns to relinquish her self-perception and listen to her pastor's assessment.

Growth Occurs Step by Step

Personal growth is a step-by-step process. I emphasize this because one must grow according to the measure of faith God has given. Even if you perceive your faith as weak, advance from that level. If you see yourself realistically at that stage, without overestimating, you will have an accurate self-judgment, be a good subordinate, a good sheep, and your pastor will shepherd you well, guiding you to the next step.

I have observed that everyone exists in a hierarchical relationship, always in a central role. Whether you like it or not, someone is always above you, providing covering and authority, telling you your current status. If you have a healthy, trusting relationship with your pastor, even if he errs, it will still edify your growth. One who refuses to be shepherded cannot become a good shepherd. Being shepherded prepares you to shepherd others when you lead.

Overestimating oneself leads to discouragement. For example, feeling capable of lifting 200 kilograms but failing, or expecting an Olympic gold medal but being denied the chance. I have noticed that many disdain tasks they can perform while being unable to perform those they admire, leading to frustration. I prefer simplifying teachings, but some dismiss them as too simple, ignoring the challenge. Those who fail to grasp even challenging concepts remain largely unproductive.

Knowing one's position, the next step, how to collaborate, one's progress, and how to advance enables progress. Self-righteous people who overestimate their abilities often have poor relationships. It is useless to have good relationships with unreliable people if you have poor relationships with your boss and colleagues.

In football, unity with the team is essential. If others find it comfortable playing with you, you will be included. If not, they will ignore you. Football is a team effort requiring each player to fulfill their role.

I am not criticizing your forward position, but if asked to play defense, you must do so well, not charge forward and leave the defense unguarded. This is problematic and annoying. A lack of teamwork and unclear self-perception, leading to overestimation, causes one to believe they can play any position, leading the team to lose. Team competitions depend on collaboration and fulfilling individual roles. Christian faith is a team effort requiring unity for transformation and growth, which is crucial. In our cooperative team, submissive brothers and sisters who see themselves accurately grow the fastest.

I served a pastor from another church who came for training and found our 102 ministry to the critically ill challenging. She noted that the small group leader was impressive and taught very effectively. Her feedback was: My small group leader is clearer than our senior pastor. I have never seen such a powerful pastor; your training is amazing!

She told her pastor, who then incorporated the small group leader's points into his sermons. I later learned that the small group leader was quite weak, not publicly impressive. Yet, because she was submissive, she saw herself realistically and was praised beyond my expectations.

Recently, we often assign 102 ministry trainees to lead groups. Many commend their leadership as excellent. I am curious to hear them as well. One scientist in pharmaceuticals said, My small group leader is clearer than many senior pastors of thousand-member churches! Why? Because we have a deep understanding of the truth of healing and deliverance, which our small group leaders and leaders inherit well. When people are grounded and fulfill their roles, they are honored in their service.

I often get asked: How do you train such capable people? I invest a great deal in training, but it is less effective than realistic self-perception. If you constantly overestimate yourself, my training is ineffective. What can I do? Nothing.

I commend our small leaders. One person said, I learned everything in three months at other churches. I replied, Those churches must teach very little. He said, I can also learn everything in three months here. But after three months, he said, Learning here is mentally exhausting; I am not done yet!

The small group leader I mentioned is not outstanding among us; making her a small group leader was for training. Other pastors admire her. This may sound like self-praise, but it is true. We are committed to what our great Chairman said: Grasping iron leaves marks, stepping on stone leaves footprints! Being grounded is wonderful. Christians must learn from others to grow.

Growth is a step-by-step process. Do not be unrealistic, or you will achieve nothing. In our practice, training is done step by step. If you are not good at something, admit it.

Our teachings are summarized from our practices, which you likely have less of. You may have pastored a few people, possibly well, but you must know that there is much to learn. Unless you replace me, which I would welcome, as standing here all day is tiring!

My earlier point on step-by-step growth refers to individual growth. Whether your individual growth is genuine or not requires reviewing and testing in unity.

Testing Personal Growth Through Unity

People often have a distorted self-perception. How can one check if they have grown? By seeing if you see yourself realistically, without overestimating. If a screw and nut fit well, it is a good screw!

If the screw cannot tighten, it indicates mismatch. Either the parts are not correct or are not up to standard. Unity is the key test. Romans 12:1-2 concerns the individual, but no one knows if an individual whose mind is renewed has improved or deteriorated. But testing against the standard of unity reveals whether you have improved or deteriorated.

If you create chaos and damaged relationships in the church, you need to reflect! But I do not want you to play politics or seek personal relations in the church. Unity is in the Holy Spirit, in Jesus Christ; unity is the key to testing your development. Once you possess a character of unity, you will be victorious; once you develop a character of unity, you will grow; once you manifest unity, you successfully fight your flesh! Because Romans speaks of dealing with the flesh.

Do not pursue personal pursuits, as disunity is useless. Even if you offer yourself as a living sacrifice, holy to God, He says you cannot be holy if you are not in unity, because God is pleased when you enter into unity with Him according to His Word. Do not conform to the world, but be transformed by the renewing of your mind! If your mind is renewed but you lack unity, it is not transformation but deterioration.

The Church is a body of Jesus Christ with many members. How the members relate to each other is important! The body has a head, neck, arms, legs, and feet, as well as organs like ears, eyes, and nose. Then there are the five internal organs. According to Yin and Yang, there are many lessons to be learned. Each organ, respectively assisting or controlling one another. A harmonious, well-coordinated body is healthy. Disharmony within a person, like a foreign organ causing rejection, leads to sickness requiring medication.

If someone overestimates themselves, it causes disunity, which leads to defeat and inability to claim God's promises. Is this not serious? Overestimating oneself is carnal, ability-based, not submissive, and resistant to shepherding, leading to a lack of Mingding Destiny. If we offer our bodies as living sacrifices to God, how can we be disobedient? Some say, How can I submit to him? He does not look like my ideal shepherd. How can there be unity with such an attitude! How can he not shepherd you because of his appearance?

In the process of dealing with ourselves, we should not use a microscope for others and a magnifying glass for ourselves. We must see ourselves realistically and address our issues clearly to become more like Jesus, which is what we promote. If you are yet to resemble Jesus, you likely have many issues and much distance to cover. Unity tests true growth, but self-righteousness is ineffective.

Conclusion

Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! Who has known the mind of the Lord? Or who has been his counselor? Who has ever given to God, that God should repay them? For from him and through him and for him are all things. To him be the glory forever! Amen. (Romans 11:33-36)

Before writing chapter 12, Paul wrote Oh, the depth! in chapter 11, expressing awe at God's wisdom. Do we say today that all things are from Him, through Him, and for Him? By choosing to be in unity with our brothers and sisters, we allow God to dwell among us, let His glory fill us, and allow God's glory to be manifested among us, may our deeds be pleasing in His sight.

Oh, the depth of the riches of the wisdom and knowledge of God! Our brothers and sisters must know that Samuel could grow healthily under Eli; Joseph could grow healthily after being sold into slavery in Egypt; and Paul could write such a wise book as Romans even in challenging circumstances. We should know that this is the rich knowledge and wisdom of God.

From now on, let God's Word illuminate us. Can we see ourselves appropriately, realistically, and without overestimation? Once you overestimate yourself, you will discover many problems.

If God disciplines you, thank God! If God does not discipline you, you are abandoned. Let us turn to God, not overestimating ourselves, and strive forward according to the measure of faith God has given us, continuously pursuing our goals. If we are faithful in small matters, acting as good servants, God will assign us more to manage! If we are faithful in greater matters, God will arrange even more for us to manage, until we grow to the full stature of Christ, allowing His glory to be manifested through us, so that we may live out the glorious image we were created for!

May God bless everyone!

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【精彩讲道】
大家好!好习惯系列讲道,我们已经讲到了第四个习惯:不要看自己过于所当看的。看自己不过于所当看的,这是非常难做到的,人看自己是看不清楚的,人如果能看清楚自己,那可了不得。 我有一个朋友,他们夫妻俩吵架了来找我。这位太太说,她老公厉害,他有一个显微镜,还有一个缩小镜,她老公看她的问题用显微镜,看自己的问题却用缩小镜。我说:感谢神,还好他不是用哈哈镜,如果用哈哈镜看自己,那可搞笑了,大胖子一用哈哈镜来看自已,立马又瘦又高,连减肥都不用了。 我们人是否看自己都是用的哈哈镜,看自己是否过于所当看的呢?我们看到的自己是真实的吗?这事很难做到。我发现有一些懒人,总觉得自己干了很多活,做了很多事。最近我们在做IT的培训,有个人来是参加IT培训的,在培训的过程中,我就常常让她做一些练习,为了让她对事物有更加深刻的理解,我就让她去做培训,结果她却以为自己干了很多活,其实她只是在参加训练而已。我就非常惊讶,人怎么对自己的判断这么模糊呢?

还有一件事让我惊讶,很多不孝顺的儿女,我在和他们谈话的时候,他们都认为自己非常孝顺,都觉得自己非常爱自己的父母。我曾经和一些人合起来租房子,大家一起买洗发水、买厕纸以及买公用的东西,我就建议大家凑在一起买公用物品,每人一个月交100块钱。其中一个跟我们一起合租的弟兄,他跟我们合租省了不少钱,因为如果在外面住的话,房租贵很多,但他说他不交这100块钱,他会随时随地给大家买东西。然而到头来,他并没有买任何公用东西,厕纸、洗发水、牙膏也照样用。 后来我就说:你怎么这么小气?他说他不小气,这还不是小气吗?他说他是上海人,上海人都小气,他在上海人中是最大气的!本身我对上海人没什么看法,但他对自己的判断是何等过于所当看的!其实在我们当中有一个上海女人,这个上海女人都比他大气。所以,人对自己的判断真的非常有意思。 最近我们在打击撒旦的灵,撒旦最明显的一个特点就是自以为是。其实人不会做自己认为错的事情,如果自己认为错的事,他怎么可能会做呢?我们当中有个姐妹很有意思,这个姐妹对她的牧者说:老师,你知道叠被子有多难吗?叠被子真的难吗?她就认为很难。原先她叠被子叠的很烂,跟人家叠好的差的很远,但她看到的却是差不多,后来我们把她训练到被子叠得很好。我就无法理解,这是什么眼睛?这是什么脑袋?我非常惊讶,人常常看自己过于所当看的。

我非常希望我们当中的弟兄姐妹能够成长,能够活得好,能够对自已有恰如其分、合乎中道的判断。但是人就是常常自以为是,比如我说:某某弟兄、某某姐妹,你在这个地方要多一点追求,对方却说:我已经很追求了。我说:你要开始渴望像耶稣,对方回答:我已经很像耶稣了。这样说话,他能像耶稣吗?他自己姥姥浑身疼,他都不会为他姥姥祷告,他能为别人祷告吗? 我在讲道的时候就会提到这些故事,全是真人真事,他们就觉得我在羞辱他们,他们觉得自己已经很像耶稣了,然后打电话给我:牧师,我要离开教会。我说:好啊,你要离开,我也不留你。我就这样的性格,谁爱走谁走,我从来不挽留。最近这段时间,我们在打击撒旦的灵,有一些人会得着释放。如果你没那么自以为是,你会得释放,你会进入命定,因为你不会看自己过于所当看的。但对自己的判断过于所当看的,看得不那么通达,看得也不那么清楚,再加上点自以为是的人,他们会离开教会。 撒旦非常自以为是,自以为是到要把耶稣钉十字架,他难道不知道耶稣会在第三天复活吗?耶稣讲了三遍,他怎么可能不知道?他知道的。他把耶稣钉十字架以后,耶稣第三天从死里复活了,如果他不把耶稣钉十字架,哪儿来的第三天死里复活?耶稣总不能自己上吊自杀,然后自己复活吧!这撒旦怎么这么笨呢?这不是撒但,这是傻蛋!结果这傻瓜蛋就把耶稣钉了十字架,他在想:不会吧,不会吧!结果耶稣复活了。

撒旦最早是个很厉害的天使长,也非常美丽,结果他看自己过于所当看的。就是这么简单的一个选择,他是神所造的,却看自己好像是神,觉着自己很厉害,也不知道从哪里来的那么大的信心。上帝你下去,我来坐这个宝座,或者咱俩轮流坐庄,这段时间我来做神,你先去做天使长......结果被神从天上打下来,一直到今天,他可能还搞不清楚自己怎么就成了撒旦了。 我们来琢磨一下,你会发现,**撒旦的工作方式是非常直白的,就是为了活着,活着就是人活着的目标,这就是撒旦工作的一个最基本的方式**。我们仔细去看,去考察,比如撒旦和耶稣的对话,他说:如果你是神的儿子,就把石头变成面包,它以为面包就是人一辈子最重要的事,但对耶稣来讲,面包算什么?耶稣说人:活着不是靠面包,不是靠食物,是靠神口里所出的一切话。 咱们弟兄姐妹可得知道,这撒但就是把面包当做很重要的事,人如果也把面包当做很重要的事,活着就是他的目标,他怎么可能有命定呢?然后他觉得人都这样,这就是再有点儿自以为是,这样的人怎么可能得释放呢?所以接下来我们会继续推动命定。如果你的目标就是为了活着而活着,你应该很难留下来,即使留下来了,我们也不愿意带着你玩。我说这话可能有点重,但是没有命定你混进来做什么呢?撒但一骗就上当,我留你也留不住。

今天我们要明白撒但的工作方式,如果你是自以为是的人,你听了我说的话,却认为自己没有自以为是;我说你不太像耶稣,你却说自己已经很像耶稣了;我说你没有命定,你却说自己很有命定。说这话的人怎么可能成长呢?如果你真的要像耶稣,就看看你手所做的,如果你手所做的不像耶稣所做的,你喊口号说自己像耶稣有什么用呢?

神啊,今天就给我们一颗智慧的心,向我们说话,让我们能看自己看得合乎中道。主啊,今天让我们有智慧,不至于掉入自以为是的光景里。让我们能看自己不会过于所当看的,我们就会照着你所赐的信心的大小,看得合乎中道。好让我们在耶稣基督里、好让我们在教会里,能够互为肢体、能够在一起、能彼此合一的建造你的圣殿。使我们在耶稣基督里成为一身,互相联络做肢体,建造荣耀的教会。主啊,我们感谢,赞美你,今天就向我们说话,让我们彻底对付我们里面的自以为是。让我们彻底的对付我们里面,对自己判断极其偏颇的恶习。主啊,给我们一颗智慧的心,让我们能够养成好的习惯,时时刻刻看自己都看的合乎中道。奉耶稣基督的名祷告,阿们!

人看自己的问题是不清楚的,人都需要一个牧者,牧者给你的反馈很重要。人如果看自己过于所当看的,会带来很多的问题,为什么那些人离开教会?因为我告诉他,他是这样的状况,然而他对自己的判断,却不是这样的状况,结果他们就很受伤。比如你跟他说:你看你在我们当中被训练,我们服侍你,你得着了很多的恩典啊!对方却纳闷:不是啊,我觉得是我为教会做了很多的贡献啊!你再问他做了什么贡献,他回答:我牧养很用功的!再继续问:你牧养过谁呢?对方就卡在这个地方,然后里面就很受伤。 如果一个人看自己不那么恰如其分,也不那么合乎中道,又自以为是,你想他能不受伤吗?最近网站上有一个人留言,是这么说的,有一个小孩从小长大,父母管教她,有时会体罚她,在学校被霸凌,上班以后过得也不咋样,反正这辈子挺悲剧的。她就留言问:像她这样的能健康成长吗?我说:她受的这些,好像比不上约瑟。没有人把她卖到埃及做奴隶,活到今天还有户口本、身份证,还是个自由人是吧?人家约瑟都没有识别善恶,也没记恨谁,约瑟后来还做了埃及的宰相,感谢那些把他卖到埃及的人,他受的伤应该没那么严重吧? 这个人在网站上留言,跟我来回对话,她相当的自以为是,觉得自己受的冤枉和苦难是世界第一了,可以进入吉尼斯纪录了,其实差老远了。这就是过于所当看的,她觉得她所受的委屈、冤枉和霸凌就是世上最大的悲剧,她看这些事儿都过于所当看的,你想她能不受伤吗?但如果说,她觉得她所受的,跟约瑟比差老远了,她会感觉好一些。或者说她觉得那些人伤害她,是让她锻炼得不那么容易受伤了,这样看不就好很多了嘛!

当人看自己过于所当看的时候,她就无法成长,很多人会有这样的态度:我已经很好了,已经心意更新而变化了,但我也察验不到何为神善良纯全可喜悦的旨意,但我的心意一直都在变化。这样的人对自己的判断是很不客观的,有时候人经常透过哈哈镜看自己,看自己过于所当看的,都养成习惯了,习惯以后带来的问题会非常严重,而自己却不能察觉,人很需要牧者的原因就在这儿。有的人抱怨自己的牧者不好,其实你的牧者好不好,对你的影响不大,你里面对自己的看法影响才大。 我给大家举个例子,撒母耳在老以利的手下,老以利是一个挺混蛋的祭司。结果撒母耳在听到神呼叫自己的名字,撒母耳就跑到老以利那边去问:师父,是不是您叫我?老以利说:没有啊。撒母耳又听见了,又跑过去问:师父,师父,是不是您叫我啊?老以利又说:没有。别看老以利对自己的判断不准确,但他对撒母耳的判断是很准确的。最后一次,老以利就对撒母耳说:撒母耳,如果下次再叫你,你就回应说,主啊,仆人在这里,有何吩咐。你看,人家老以利是很清楚的,结果后来撒母耳从神那里领受了一些启示。 大家都知道老以利是历史上比较浑的祭司,撒母耳从小在老以利手下侍奉神,影响撒母耳的成长了吗?没有影响。为什么?因为老以利看自己虽然透过哈哈镜,但他挑小撒母耳身上的毛病可准了。后来,撒母耳成为有史以来和摩西并列的最伟大的祭司、最伟大的士师、最伟大的领袖。 所以不要有这种顾虑,有老以利这样的牧者,对你是极大的恩典。因为即使他看他的问题用哈哈镜,但他看你的问题用显微镜,绝对不含糊,对你的成长是有好处的。我们要不断对付自以为是,对付受伤的情结,对付自己的坏习惯,不要看自己过于所当看的。一个人常常看自己过于所当看的,怎么能够脚踏实地的成长呢!他不但不成长,还会有很强的挫败感。

有一个姐妹,我非常关注她的成长,十多年前我就服侍她了,她离开教会八九年后,又回来了。其实她对事物的判断,对自己的判断都极其的偏颇。比如老板给她安排工作,让她完成一个任务,她就觉得老板是不是要害她,是不是让她做坏人。她对事物的判断非常的偏颇,对自己的判断也非常的偏颇,这种人的人际关系不可能好。 一个人很小气,自己却觉得自己很大方,或者认为自己在小气人当中是最大方的,这样对自己判断不清的人,他需要透过牧者的判断才会成长。感谢神,在过去的这段时间里,这个姐妹成长了不少,因为她开始放下对自己的看法,然后听牧者解释她是怎样的状况,她就成长了。

人的成长,都是一个台阶一个台阶地成长,我为什么强调这件事呢?因为人要照着神所分给各人信心的大小来成长,这件事很重要。假如你认为神分给你的信心小,没关系,你就在那个台阶上往前迈进。如果你在那个阶段看自己看得合乎中道,不过于所当看的,你会对自己有一个恰如其分的判断,你会当一个好的下属,你会做一个好的羊,你的牧者会好好牧养你,你会知道下一个台阶在哪里。 后来,我发现每个人都有上下级的关系,每个人都处在中间的环节。不管你喜不喜欢,你上面总会有一个人做你的遮盖,就是你的权柄,他能够告诉你,你现在的状况是怎么样。如果你和你的牧者有健康的关系,大家彼此信任,你的牧者告诉你,哪怕是他说错了,对你的成长也是很好的造就。一个人不想在下面被人牧养,他不可能成为一个好的牧者。一个人在下面被人牧养,他就是人家的下属,将来他做别人上司的时候,他也会照着他领受的牧养,再去牧养别人。 人一旦看自己过于所当看的,他会很气馁。比如说他觉着自己能够举起两百公斤重的杠铃,但他举不起来;他觉得自己能够得奥林匹克的金牌,结果人家不让他去。我在牧养时发现,很多人做得来的活,他们看不上,看得上的又做不来,这样的人一定会觉得很气馁。我教导人的时候,喜欢把东西弄简单。结果有些人就认为,这么简单的东西有什么好学的?他就认为太简单了,不爱学,他总喜欢弄点有挑战的,如果他真的把有挑战性的东西弄明白也可以,但又弄不明白,这样的人基本上是一事无成的。

人要知道自己在什么样的位分,知道下一个台阶在哪里,知道与什么样的人配搭,知道自己在哪一步,知道怎么推进自己,他怎么可能不进步呢?自以为是的人,看自己过于所当看的人,人际关系都不好。如果你和老板、同事之间的关系都不好,但却和扯淡的人关系好,这是没有用的。 你在足球队里踢足球,你跟整个团队的合一很重要,人家和你一起踢,就觉得很舒服,就喜欢带你一起去踢,但是人家如果不舒服,人家就不愿意理你,你在别的地方瞎扯淡也没有用。因为踢足球是一个团队的工作,篮球、排球、足球等很多都是团队工作,要在团队中做好自己的角色,站好自己的岗位。 我不是批评你踢前锋不好,即使你前锋踢得很好,但人家安排你做后卫,你就要把后卫做好,不要一个人冲到前面去,后面的人谁去防守?这就是问题了,只会讨人嫌嘛!一个人没有团队精神,对自己的判断、位分、岗位不清不楚,看自己过于所当看的,他就以为全场的位置他都能踢,到处乱跑,这样的人去踢足球,会导致整个团队都不可能赢。凡是团队与团队之间比赛,比的是彼此的配搭,以及每个人是否站好自己的岗位,不是说你踢得不好,但是你要把自己的岗位站好。我们要知道,基督教的信仰是一个团队,不是一个人在那里心意更新而变化,而是你在这个团队里要合一,然后带来成长,那是至关重要的。在我们的团队配搭里,那些顺服的弟兄姐妹,看自己看得恰如其分,合乎中道的,他们成长的都非常快。

我服侍了另外一间教会的一个传道人,她来我这里受训,就跟我讲,她参加我们的102事工,服侍那些重病患者很辛苦、很不容易。然后她说,带领她的小班长在教导的时候很有范,讲得非常好。她给我的反馈是:我的小班长比我们自己的主任牧师讲得都清楚,我从来没有看到过这样厉害的牧者,你训练的人真厉害! 她就回去给她的牧师讲,她的牧师还引用她小班长所引用的话,用在自己的讲道里面。后来我才知道,这个小班长其实是我们当中非常软弱的一位姐妹,并不是什么能上大雅之堂的。我也很感慨,就说:有机会我也得去听听这个小班长讲的!但是这个姐妹是非常的顺服,她看自己不会过于所当看的,乃是照着神所分给她信心的大小,看的合乎中道,结果人家对她的夸奖远远超出我的想象。 前段时间还有一件事情,我们常常会把接受102事工训练的领袖,推到前面去带班。把他们推到前面去带班的时候,结果好些人就说,这简直是太棒了!我也不知道他们是怎么看的,但是我很想去听听他们所讲的。有一个做医药的科学家说:我的小班长比我以前见过的,那些千人教会的主任牧师讲的还清楚!为啥呢?因为我们对医治释放真理的认识真的很深。我们当中的这些小班长和领袖们,他们传承的很好,人如果脚踏实地,把自己该做的做好,该扮演的角色扮演好,你在服侍的岗位上就很有尊荣。

我很感慨,他们都问我:你是怎么训练的这些人,怎么这么厉害?我训练这些人的确是很下功夫,但也比不上他们看自己看得的合乎中道来的更有效!如果我训练你,你常常看自己过于所当看的,我训练你就没效果,我能做啥呢?我啥也做不了。 我真的要夸一夸我们当中的这些小领袖们,他们真的挺不错,有个人说:我去过几间教会,我在他们教会三个月,所有的东西我都学会了。我说:这教会教的东西也够少的。然后他跟我说:我来你这三个月,我也都能学会。结果三个月过去了,他说:在你这里学习,真的挺耗脑力的,到现在也没学完! 其实我们当中的这个小班长,在我们当中讲的并不怎么样,让她做小班长,不过是要训练她而已,结果其他教会的牧者都服她。虽然我这是老王婆卖瓜,自卖自夸,不过事实也的确是这样的。因为我们干的事有一个特点,我们都是照着我们的伟大主席所说的口号:抓铁有痕,踏石留印!脚踏实地多好啊。其实,基督徒也得向人家学习,你如果不跟人家学习,你怎么成长?

人的成长,都是一个台阶一个台阶地成长,你不要眼高手低,否则你将来会一事无成的。在我们当中有一个特点,都是按部就班的训练,别看自己过于所当看的,不太行就不太行,不要不愿意承认。 我们教导的这些东西,都是我们在实践当中总结出来的,你实践的应该没我们实践的多。你可能牧养了几个人,你也可能做得不错,但是你一定要知道,你要学习的东西,还有老多了。除非有一天你取代我的位置,我也是巴不得你能取代我,要不我整天站在这里多累啊! 我刚才讲的一个台阶一个台阶的成长,指的还是你个人的成长。你个人的成长是真成长了,还是没有成长,那还得在合一当中考察和检验。

人看自己常常是扭曲的,大家一定要知道,怎么检查自己是否成长了呢?检查自己是否成长,就看你是否看自己看得的恰如其分,合乎中道,有没有看自己过于所当看的?如果把螺丝和螺母拧上去,配搭的挺好,就是好的镙丝! 如果螺丝一拧,拧不上,螺母也拧不上,那就是配搭不对,要不就是没做对,要不就是不合乎标准,它怎么能拧上呢!所以合一才是检验的关键。在《罗马书》的第12章第1到2节,那是一个人的事,但一个人的心意更新而改变,是变坏了还是变好了,没有人知道。但是你在合一的这个标准面前一检验,就知道你是变好了,还是变坏了。 如果你在教会里搞得乌烟瘴气,人际关系一塌糊涂,那你需要反思!但我也不希望你在教会里玩政治,刻意搞人际关系。**合一是在圣灵里的合一,是在耶稣基督里的合一,合一才是检验你成长的关键。**一旦你有了合一的品格,你就会得胜;一旦你有了合一的品格,你就会成长;一旦你有了合一的品格,你就成功的对付了你的肉体!因为《罗马书》讲的就是对付肉体。 大家一定要知道,千万不要玩个人追求,因为不合一是没有用的。我要把自己当作活祭,我要把自己当作是圣洁的,但神说你不合一,就不能成为圣洁,因为神所喜悦的,是你要照着神的话进到与神的合一里面。不要效法这个世界,只要心意更新而变化!但是你的心意更新而变化了,却不合一,那就不是变化,而是变坏了。

我们要知道,教会是一个整体,教会是耶稣基督的身体,我们一个身体上有好些肢体,这个肢体和那个肢体如何配搭,是很重要的!比如人有脑袋、有脖子、有胳膊、有腿和有脚,还有耳朵、眼睛、鼻子等器官,五脏六腑就更不用说了,按照阴阳五行一分,相生相克,这里面也有很多学问。一个和谐的身体、一个配搭的好的身体,就是健康的身体,如果说这个人里面不合一,好像有一个外来的器官产生排斥的作用,这个人就会得病,就要吃药。 我们都要知道,一个人如果看自己过于所当看的,这会带来不合一。不合一就带来不得胜,不得胜就不能够支取神的应许,你说这问题严重不严重!看自己过于所当看的,是属肉体的,是以能力为本的,不是一个顺服的态度,也难被牧养。不可能被牧养,就更谈不上命定了,为啥呢?因为如果我们把自己的身体当做活祭献给神,我们怎么能不顺服呢?但是有的人就说了:我怎么能顺服他呢?就他那个熊样,怎么能牧养我呢?你说这种态度咋合一呢!他那个熊样,怎么就不能牧养你呢? 所以,我们在这样对付自己的过程中,不是看别人的问题用显微镜,看自己的问题用缩小镜;是看自己的问题看得合乎中道,把自己该做啥不该做啥,把自己的问题整得清清楚楚,你一定会越来越像耶稣。像耶稣是我们所推动的,如果你还不像耶稣,你的问题会有很多的,那就还差老远了。所以,我们要知道合一才是检验成长的关键,自以为是没有用。

**深哉,神丰富的智慧和知识!他的判断何其难测!他的踪迹何其难寻!谁知道主的心?谁作过他的谋士呢?谁是先给了他,使他后来偿还呢?因为万有都是本于他,倚靠他,归于他。愿荣耀归给他,直到永远。阿们! (《罗马书》 11:33-36 )** 保罗在写12章之前,在写11章33节的时候,就写到了深哉!感慨啊!感慨我们神的智慧是何等高深,我们今天是否说万物都本于他、依靠他、归于他?我们都选择因着我们的弟兄姐妹彼此合一,神就住在我们当中。然后让神的荣耀充满在我们当中,愿神的荣耀在我们当中彰显出来,愿我们所做的,在他面前都讨他的喜悦。 深哉,神丰富的智慧和知识!我们弟兄姐妹一定要知道,撒母耳在老以利之下,可以非常健康地成长;约瑟被卖到埃及做奴隶,可以健康地成长;保罗在充满挑战的情况下,也可以写出《罗马书》这么有智慧的书,我们应该知道这是神丰富的知识和智慧。 从现在开始,让神的话来光照我们,我们可否看自己能够恰如其分?看自己看得合乎中道?不要看自己过于所当看的!一旦看自己过于所当看的,你一定会发现自己出现很多的问题。 如果神管教你,感谢神!如果神不管教你,你就成为了被离弃的人。我们就回转向神,不要看自己过于所当看的,照着神给我们信心的大小,看得合乎中道,不断地竭力追求,向前迈进。如果我们在不大的事情上有忠心,做一个良善的仆人,神会差派更多的事情给我们管理!如果我们在更多的事情上有忠心,神要安排更多的事情给我们管理,直到我们长成满有耶稣基督的身量,让神的荣耀透过我们彰显出来,我们就可以活出神造我们的荣耀形象! 愿神祝福大家!
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