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【Course】Chinese Mingding Destiny Concepts Lesson 06 - The Lord Jesus Wants Disciples Who Pay the Price for Mingding Destiny!

2021-12-10 27,073 004 Course - Chinese Mingding Doctrine Concepts

Foreword

In the past two Sundays, we have discussed the church as God's army and the church as the body of Jesus Christ. These concepts should be gradually established among us. We often confuse the love of the Lord Jesus with many things, thinking that love can casually build the body of Jesus Christ. That's not the case! We build the body of Jesus Christ, and this body cannot contain garbage. Therefore, the Bible clearly describes the kingdom of God as someone casting a net, casting it down, and then hauling it up, picking out the good ones into vessels and throwing the bad ones outside. When we are building God's glorious church, it is a fatal mistake if we bring everything into the church.

The Lord Jesus Selects Disciples

The church is definitely not a charitable institution; it is a platform for transforming and perfecting people. This concept must be established, and it is a very important belief system in our Chinese Mingding Destiny. When you come to our church, you will find that you have to go through rounds of screening. One type of screening is roaring, roaring at you a few times to see your reaction. Another is saying you are a dog to see if you still think you are not a dog. If you think you are not a dog and think you are great, then this is probably not the place for you. The Lord Jesus' purpose was not whether the Canaanite woman was a dog, but to see if the goal within this woman was clear.

If you lived in the era of the Lord Jesus and you came to find Him, and the Lord Jesus said you were a dog, you need to clarify your purpose in coming and also understand the Lord Jesus' intention. So, let's not be water-headed; we need to know that we don't like to fix everyone, but building a victorious church requires holiness. Over the years, we have also experienced a lot of hardship. Every time we fix things, we are also very painful. Why? Because we really don't want people to be finished after we fix them. I want to tell everyone that the Lord Jesus wants disciples. He filters them layer by layer to select the treasures.

In fact, the Lord Jesus spoke very simply: are you a treasure? If you are a treasure, you must be a person of faith. If you are a person of faith, when you see the Lord Jesus, you will definitely feel that the Lord Jesus is also your treasure. Then you will completely devote yourself and become a disciple of Jesus Christ. Being a disciple of Jesus Christ is very important. Today, in the church, people are called believers, which is really worth discussing. We must be based on the Bible.

The Most Important Characteristic of a Disciple is to Pay the Price

Today, the topic we are discussing is a bit heavy, but it doesn't matter. Let's look at Matthew 28:18-20, which is the Great Commission: And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. (Matthew 28:18-20)

This passage clearly states that the Lord Jesus wants disciples. What is the difference between a believer and a disciple? A believer is someone who believes and receives grace; a disciple is someone who not only believes but also pays all the price they can for Jesus. That is to say, a disciple is someone who is willing to give themselves for the Lord Jesus, but whether they can give themselves depends on the degree of their faith.

Some people cannot give themselves because they feel that giving themselves is a disadvantage. I think giving myself is a bargain, so I give myself. In fact, these are all beliefs in people's thoughts and intentions that come into play. That is to say, in the process of making these choices, we will weigh this matter and that matter on a scale, and then we will naturally choose the one we think is more important. If the one you choose, you think is very important, but the Lord Jesus thinks is not important, then you are in trouble.

Don't think that the Lord Jesus is wrong; it is we ourselves who often cannot distinguish between what is important and what is not. I have often heard Christians ask this very stupid question: if I am busy with work, should I choose to continue working or choose to worship God? Then I tell you, in these years, from the end of 1991 when I believed in the Lord until now, I have never missed a Sunday, whether it is windy or rainy, or someone in the family dies, or someone gets married, it has nothing to do with me. This time belongs to my God. So you should know that there is a reason why I can receive such great grace. Why? Because I am willing to shed tears for the Lord Jesus, I am willing to shed blood for the Lord Jesus, I am willing to give all that I have for the Lord Jesus. No one and nothing can stop me from serving my God. The Lord Jesus is more important than my money, the Lord Jesus is more important than my work, the Lord Jesus is more important than my interpersonal relationships, the Lord Jesus is my everything.

My process of believing in the Lord is also a bit sad. I am a very ambitious Christian, but what the church can provide me with cannot meet my needs at all. Thank God! I am a self-taught person; I am self-taught in everything. Believing in the Lord and self-studying, how precious is a Bible! I have read three Chinese Bibles to tatters and one English Bible to tatters. You may be surprised: why do you desperately read the Bible? Because God has given me a lot of grace! I am a serious person. Sometimes I really want to get angry. You come to the meeting without a Bible. What are you here for? You are not willing to pay such a small price for the Lord Jesus. What price can you pay? You need to know that the Lord Jesus wants disciples, and the most important characteristic of a disciple is to pay the price.

In today's era, the most popular theology is the one that does not require paying a price. This theology just caters to the tastes of a group of Christians who are unwilling to pay a price. Once this concept is formed, what will you do in the future? You say you love the Lord and are willing to feed the Lord's sheep, but you want to take a vacation. When you have something to do, you shout loudly: Lord Jesus, please come and help me! When you take a vacation, can't you allow God to take a vacation? God knows those who love Him, and what God has prepared for those who love Him is what eyes have not seen, ears have not heard, and the human heart has not imagined. That is to say, God has prepared one thing for those who love Him and another thing for those who do not love Him.

Being a Disciple Means Paying a Price

If you just complete a religious ritual, doing this today and doing that tomorrow, these are all irrelevant. You must know that we have two commands, one is called the Great Commission, which is to go out and make all nations disciples of the Lord. You yourself are not a disciple, so who are you going to make a disciple? The second is the Great Commandment, which is to love the Lord your God with all your heart, with all your soul, and with all your strength. If you love the Lord your God with all your heart, with all your soul, and with all your strength, you will shepherd the flock of God. Today, our church shepherds the flock of God, which is a matter of paying a price. I get a little worried when I talk about this. Why? Because I often hear people criticize me. For example, once I went to a place to preach, and there were many pastors below. They struggled for a long time whether to let me go up to preach, and finally decided to let me go up. I said, do you really want me to speak? They said, we really want you to speak. I said, I will offend many people if I speak. They said, offend if you offend! As a result, after I finished speaking, I really offended them.

The topic I spoke on was to love the Lord your God with all your heart, with all your soul, and with all your strength. I said that I really paid the price and gave everything for the Lord, getting up early and working late. If there is an opportunity to go through fire and water, I will definitely do it without hesitation. Some people don't understand, what kind of Christian is this? What kind of pastor is this? Why is he working so hard? But isn't that what disciples do? Giving their lives to God as a sacrifice. In fact, the Lord Jesus wants this, which is to completely dedicate one's life and offer it to God as a living sacrifice. This is a true Christian.

Don't think that just sitting in church and listening to sermons on Sunday is being a Christian. It seems to give the pastor a lot of face. Some pastors also care about face, feeling that it is ugly to see empty chairs below. But I tell you, even if all the chairs in our church are empty, we will not allow people who are not disciples to mess around.

You need to know that it is very important to pay the price for God. I have this concern. When I say this, people will say: only you can do it. The last time I preached, I talked about loving the Lord your God with all your heart and with all your strength, intending to encourage these pastors to pay the price for God. But people took it personally and said to me: only you can do it! I said I can't do it either. How did my words become only I can do it? I thought: okay! Don't look for me in the future, and I don't want to be involved with you.

Of course, I said this with a little temper. I really don't like being with people who are unwilling to pay the price for doing things. This is not only the case in building a church, but also when I was in the workplace. I hate those who are unwilling to pay the price in their work, doing things falsely. When it comes to a critical moment, they slip away. So I never take them with me on projects.

Singaporean schools have a characteristic: students automatically form groups. Some people are like smelly dog poop. No one takes them; no one wants them. I feel sad after seeing this. Why? Because they are unwilling to pay the price. No matter what you do, if you are unwilling to pay the price, no one will want you. Even children playing games or pretending to be a family will not want to take you along. If you are a disciple of Jesus but are unwilling to pay the price, will God want you?

We must remember one thing: being a disciple of Jesus means paying a price. What price do you have to pay?

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. (Matthew 10:37-39)

What does it mean? It means dedicating your life to God as a price. This is very important because this is called a disciple. A disciple is someone who pays all the price for God and follows God. Is it okay to only pay half the price? No. If one leg is in the kingdom of God and one leg is in the kingdom of the devil, do you think it is okay? The kingdom of God and the kingdom of the devil are separated by a deep abyss. There is no way to bargain. The kingdom of God does not allow for fence-sitters.

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. (Matthew 19:29)

Can you understand this passage? In fact, I didn't understand it when I first believed in the Lord. As the days went by, I gradually realized that this is very important. Because if we are unwilling to forsake our own fathers, mothers, wives, children, and lands for God, it is difficult to receive blessings. Why? The reason is very simple. The Lord Jesus wants disciples. Disciples mean paying a price. Being a disciple is not a casual thing. You must forsake many things for God. Some people will not understand. Why is God so unreasonable? I can tell you very clearly that if you don't forsake, you will not be able to become a blessing to them. Because God wants you to receive a hundredfold, but the premise of receiving a hundredfold is that you must give everything for God.

Striving for Perfection, Attaining the Full Stature of Jesus Christ

In the same way, those of you who do not give up everything you have cannot be my disciples. (Luke 14:33)

God states it unequivocally: He desires disciples. But how does one become a disciple? A disciple is one who strives diligently.

until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (Ephesians 4:13)

To become mature means to develop into the likeness of a disciple. We know that an infant cannot grow up instantly after birth, and neither can we be born as disciples. It is through gradual growth and experience that we become disciples.

We must cultivate a habit of striving, of continuous growth, to attain the full stature of Christ. In plain terms, you and I must be like Jesus, so that we are no longer children, but mature adults capable of fighting spiritual battles, for only those who can fight are counted. We must have this conviction.

Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. (Hebrews 6:1-2)

Therefore, it is not simply about believing in the Lord, being saved, and going to heaven after death. Do not wait until you die and open your eyes to face the guardians of the underworld. Do not blame me; I am telling you that striving diligently while alive is a life of exceptional brilliance. This is the core of our faith. When you read carefully, you will find that Paul's epistles constantly mention this concept, the concept of striving diligently.

Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. (Philippians 3:12-14)

Our faith must return to the Bible, not be a casual affair. Today, if you aspire to study at Tsinghua or Peking University, you cannot be lackadaisical. Entering God's Church today must be regarded with even greater importance than entering Tsinghua or Peking University. Therefore, we must attain the full stature of Jesus Christ. The books of Ephesians and Philippians clearly record these matters. Brothers and sisters, ask yourselves if you are like Jesus; if not, you must strive diligently, lest you touch the treasure but let it slip away.

As these concepts are continuously established, we must strive diligently. You might ask, Why is being a Christian so tiring? I tell you, this is not tiring. Being a Christian who is not victorious and appears miserable is truly tiring. A victorious Christian is not tired. A victorious Christian pays the price for the Lord; an unvictorious Christian pays the price for the devil and is tormented to the point of death. Therefore, whether as Christians, university students, or project team members, we must learn to have a habit of striving diligently. There is a book called Craftsmanship, which speaks of this spirit of striving.

Today, if we Christians are unwilling to strive diligently in God's Kingdom, it is a profoundly sad thing. Why? Because Jesus Christ is a supreme treasure, whether compared to craftsmanship or anything else in the world, He possesses a special attribute. Whatever you invest in Jesus Christ will bring you an exceedingly great and eternal weight of glory and reward. The Church is the body of Jesus Christ, composed of disciples, certainly not a disorganized mob.

Disciples are a group of people who strive for perfection and attain the full stature of Jesus Christ. Such people, when united, will be one, and the devil will be trampled underfoot when it enters such a church. The brothers and sisters who come among us will certainly experience spiritual victory, and the problems in their lives and families will experience one turnaround after another.

Therefore, we must know that building a church should be based on sound theological concepts. These sound theological concepts must be established part by part. One part of this is what I am talking about today: The Lord Jesus wants disciples who pay the price for their Mingding Destiny and strive to enter into perfection.

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上两个主日我们讲了教会是神的军队,教会是耶稣基督的身体,这些观念都应当逐渐在我们当中建立起来。我们常常把主耶稣的爱和很多东西弄得非常混淆,以为爱就可以随便地建立耶稣基督的身体。不是这么回事!我们建造耶稣基督的身体,这身体里不能有垃圾,所以在《圣经》里清楚地描述神的国好比有人撒网,一网撒下去,然后打上来把好的挑在器具里,把不好的丢外面。我们在建造神荣耀教会的时候,如果我们把什么东西都收到教会的里面,那就是很要命的事。

教会绝对不是一个慈善机构,它是一个转化人、成全人的平台。这个观念一定要建立起来,这就是我们《华人命定神学》里一个很重要的信仰体系。你来到我们教会的时候,就会发现要经过一轮又一轮的筛选。有一种筛选就是吼,那吼你几下子,看你什么反应。还有一种说你是个狗,看你还会不会觉得自己不是狗。如果你觉得你自己不是狗,以为自己很了不起,那这里应该不是你来的地方。主耶稣目的不是说那个迦南妇人是不是狗,而是要看这个女人里面的目标是否清晰。 如果你生活在主耶稣的年代,你来找主耶稣,主耶稣说你是个狗,你要搞清楚你来的目的,也搞清楚主耶稣用意何在。所以我们别脑袋灌水了,要知道我们并不喜欢修理大家,而是建造得胜的教会必须要圣洁。这些年也经历了很多的辛苦,每次整完了我们也很痛苦。为什么呢?因为我们真的不希望整完了人也完蛋了。我想告诉大家主耶稣要的是门徒,他层层过滤,就是要把宝贝筛选出来。 其实主耶稣讲的很简单,就是你是不是一个宝贝。如果你是个宝贝,你一定是个有信心的人。你是个有信心的人,看见主耶稣的时候就一定会觉得主耶稣也是你的宝贝,于是你就全然地摆上自己,做了主耶稣基督的门徒。做主耶稣基督的门徒是非常重要,今天在教会里都把人称为信徒,这事儿还真值得商榷,我们必须以《圣经》为本。

今天咱们讲的题目稍微有点沉重,但不要紧,我们一起来看《马太福音》的28章18-20节,这就是大使命: **耶稣进前来,对他们说:天上地下所有的权柄都赐给我了。所以,你们要去,使万民作我的门徒,奉父、子、圣灵的名给他们施洗。凡我所吩咐你们的,都教训他们遵守,我就常与你们同在,直到世界的末了。**(《马太福音》28:18-‬20) 这段话清清楚楚地写着主耶稣要的是门徒。信徒和门徒有什么差别呢?信徒是你相信,然后得着恩典;门徒是不但相信,还会为耶稣付上所有能付出的代价。也就是说门徒是为主耶稣甘愿摆上自己的人,但是能不能摆上自己,就看你信的程度了。 有的人不能摆上自己,是因为他觉得摆上自己是吃亏的事。我觉得摆上自己是个占便宜的事,我就摆上自己,其实这都是人心思意念里的信念起作用。也就是说我们在做这些选择的过程中,会把这件事和那件事拿天平或拿秤称一称,然后我们会自然而然地选那个我们认为更重要的事。如果你选的那个,你认为是很重要的,但是主耶稣认为是不重要的,你就麻烦了。 你不要以为主耶稣整错了,是我们自己常常分不清轻重。我常常听过基督徒问这种很愚蠢的问题:如果我工作忙,我是选择继续工作呢,还是选择来敬拜神呢?那我告诉你,过去这些年,我从1991年年底信主到现在,一个礼拜天都没落过,不管是刮风下雨,还是谁家死人,谁家结婚,都跟我没关系,这个时间是属于我的神的。所以你当知道我能蒙这么大的恩典是有原因的。为什么呢?因为我愿意为主耶稣流泪,我愿意为主耶稣流血,我愿意为主耶稣摆上我所有的一切。没有任何人,也没有任何事可以拦阻我侍奉我的神。主耶稣比我的钱重要,主耶稣比我的工作重要,主耶稣比我的人际关系重要,主耶稣是我的一切。

我信主的过程还有点小悲哀,我是一个非常有追求的基督徒,但是教会所能供给我的远远不能够满足我的需要。感谢神!我是个自学成才的人,什么东西我都自学成才。信主自学,有一本《圣经》多宝贵呀!我读烂了三本华文《圣经》,读烂了一本英文《圣经》。也许你感到惊讶:你咋拼命地读经呢?因为神给我的恩典多呀!我是一个认真的人,有时真是要发脾气的,你来聚会不带《圣经》,那你干吗来了?为主耶稣付这么点儿的代价都不肯,那你还能付什么代价呢?你要知道主耶稣要的是门徒,门徒最重要的特征就是付代价。 在今天这个时代,最流行的就是不需要付代价的神学,这种神学正好符合了一群不愿意付代价的基督徒的胃口。这种观念一旦形成,将来你怎么办呢?你口口声声说爱主,愿意喂养主的羊,但是要拿假期。当你有事的时候,你大声呼喊:主耶稣啊,快来帮助我呀!你有拿假期的时候,难道就不能允许神拿假期了吗?爱神的人,神是知道的,神为爱祂的人所预备的,是眼睛未曾看见,耳朵未曾听见,人心也未曾想到的。也就说神为爱他的人预备的一种东西,为不爱他的人预备是另一种东西。

如果你只是完成了一个宗教仪式,今天做了这个,明天做了那个,这些都无关紧要。你必须知道我们有两个命,一个叫做大使命,就是出去使万民作主的门徒。你自己都不是门徒,那你让谁成为门徒呢?第二是大诫命,就是尽心、尽性、尽力爱主你的神。如果你尽心尽性尽力爱主你的神,就会牧养神的群羊。今天我们教会牧养神的群羊,那可是付代价的事。我一讲到这儿就有点小顾虑。为什么?因为我常常听人家批评我呀,比如说我有一次到一个地方去讲道,下面有很多牧师在。他们挣扎了半天让不让我上去讲,最后决定让我上去讲。我说真的让我讲吗?他们说真的让你讲,我说我讲了会冒犯很多人,他们说冒犯就冒犯吧!结果我一讲完,真的就冒犯了。 我讲的题目是尽心尽性尽力爱主你的神,我讲我为主是真的付代价摆上一切,起五更爬半夜,如果有机会赴汤蹈火,我一定在所不辞。有人不理解,这是什么基督徒?这是什么牧师?为什么要这样玩命?可是做门徒不都是这样吗?以生命为代价献给神。其实主耶稣要的就是这个,就是把生命完全的献上,当作活祭献给神,这才是真正的基督徒。 别以为只是礼拜天到教会坐着听道就是基督徒,好像给牧师很大的面子,有些牧师也挺爱面子,觉得底下椅子都空着多难看。但是我告诉你,我们教会哪怕椅子全空着,也不允许不是门徒的人瞎折腾。

要知道为神付代价是非常重要的,我很有这个顾虑,我一讲这话,人家就会说:就你行。 我那次讲道讲的是尽心尽力爱主你的神,本想激励这些牧师们好好的为神付代价。但是人家就对号入座了,给我来了一句:就你行!,我说我也不太行,我说的话怎么就变成了就我行呢?我想:好吧!你们以后就别再找我,我也不想跟你们扯在一起。 当然,我说这话也是小脾气,我真的不太喜欢跟做事情不肯付代价的人在一起,不但建教会如此,我在职场上的时候也是这样。我很讨厌那些工作中不肯付代价的人,做事玩虚的,一到关键时刻,脚底一抹油就溜了,所以做项目绝不带他。 新加坡的学校有个特点,学生都是自动自发的组成一个小组,有一些人就臭狗屎,没人带他,谁都不想要的。我看了以后就悲哀,为啥呢?因为不肯付代价。无论你做什么,如果不肯付代价,谁都不会要你,就是小孩玩游戏、过家家,人家都不愿带你。做主耶稣的门徒,却不肯付代价,神会要你吗? 我们要记住一件事儿,做主耶稣的门徒是要付代价的。那要付什么代价呢?

**爱父母过于爱我的,不配作我的门徒;爱儿女过于爱我的,不配作我的门徒;不背着他的十字架跟从我的,也不配作我的门徒。得着生命的,将要失丧生命;为我失丧生命的,将要得着生命。(《马太福音》 10:37-39 )** 什么意思?就是将生命为代价献给神,这话非常重要,因为这就叫门徒。门徒是为了神、跟随神,付上一切代价,如果只付半价行吗?不行。如果一条腿在神的国度,一条腿在魔鬼的国度,你说行吗?神的国和魔鬼的国是深渊相隔,没有办法讨价还价,神的国度不允许有骑墙派。 **凡为我的名撇下房屋,或是弟兄、姐妹、父亲、母亲、(有古卷加:妻子、)儿女、田地的,必要得着百倍,并且承受永生。(《马太福音》 19:29 )** 你能理解这段经文吗?其实一开始信主的时候,我不理解。随着日子的推移,我逐渐地了解到这话太重要。因为我们如果不愿意为神撇下自己的父亲母亲、妻子儿女和田地就很难得到祝福,为什么呢?道理很简单,主耶稣要的是门徒,门徒就意味着要付代价的。门徒可不是随便做的,必须为神撇下很多东西,一定会有人不解,神怎么这么没情理呢?我可以很清楚的告诉你,如果你不撇下,就不可能成为他们的祝福。因为神要你得百倍,但得百倍的前提是你必须为神摆上你的一切。

**这样,你们无论什么人,若不撇下一切所有的,就不能作我的门徒。(《路加福音》 14:33 )** 神直接了当说得很清楚,神要的就是门徒。那到底怎么才能成为门徒呢?门徒就是需要竭力追求。 **直等到我们众人在真道上同归于一,认识 神的儿子,得以长大成人,满有基督长成的身量。(《以弗所书》 4:13 )** 长大成人意思就是长成门徒的样子。我们知道,婴儿刚出生下来,不可能一下子就长大,我们也不可能生下来就是一个门徒,也是一步一步经历成长才成为门徒。 我们要养成一个竭力追求的习惯,就是不断的成长,长成满有基督的身量。说白了,就是你和我要像耶稣,使我们不再做小孩子,长大成人,能够打属灵的仗,因为能打仗的才算数,我们必须要有这种观念。

**所以,我们应当离开基督道理的开端,竭力进到完全的地步,不必再立根基,就如那懊悔死行、信靠 神、各样洗礼、按手之礼、死人复活,以及永远审判各等教训。(《希伯来书》 6:1-2 )** 所以,不是说我信主了,我得救了,我死后就进天堂了。别等死了以后睁开眼睛,看见的是牛头马面。你可别怪我,我告诉你,活着的时候竭力追求,那是何等精彩的一生,这是我们信仰的核心体系。你仔细去读的时候,你会发现,保罗的书信里不断的提到这种观念,这种观念就是竭力追求。 这不是说我已经得着了,已经完全了;我乃是竭力追求,或者可以得着基督耶稣所以得着我的(所以得着我的:或译所要我得的)。弟兄们,我不是以为自己已经得着了;我只有一件事,就是忘记背后,努力面前的,向着标竿直跑,要得 神在基督耶稣里从上面召我来得的奖赏。(《腓立比书》 3:12-14 ) 我们信主必须回到《圣经》里,不是随随便便做一个基督徒。今天想读清华、北大,但是你到清华、北大随随便便,根本过不去。今天我们进到神的教会当中,都要比清华、北大更看重才行,所以我们要满有耶稣基督的身量。在《以弗所书》和《腓立比书》都清清楚楚的记载着这些事。弟兄姐妹问一下自己是否像耶稣,如果不像耶稣就要好好追求,免得你的手都摸到了宝贝却让宝贝跑掉了。

我们这些观念不断地建立起来的时候,就是要竭力追求。你说做基督徒怎么这么累啊?我告诉你这不是累。做基督徒不得胜,很悲惨的样子才叫累,得胜的基督徒不累。得胜的基督徒是为主付上代价,不得胜的基督徒为魔鬼付上代价,被魔鬼折磨个半死。所以做基督徒,读大学,做项目,都要学会有一种竭力追求的习惯。有一本书叫做《工匠精神》,说的就是竭力追求的精神。 今天我们基督徒在神的国里,如果不愿意竭力追求,实际上是一个极其悲哀的事情。为什么?因为耶稣基督为至宝,比作工匠也好,比作世上所有的事情也好,他都带着一个特别的属性。你在耶稣基督里所摆上的,都会使你得着极重无比永远的荣耀和奖赏。教会是耶稣基督的身体,是一群门徒组成的,绝对不是一群乌合之众组成。 **门徒,就是一群竭力进到完全,满有耶稣基督身量的人**。这样的人组合在一起一定会合一,魔鬼进到这样的教会一定会被践踏。来到我们当中的弟兄姐妹,一定会经历灵里的得胜,身上的问题,家族的问题都会经历一个接一个的翻转。 所以我们要知道,建立教会应该是拥有纯正的神学观念。这纯正的神学观念,一定是一部分一部分的建立起来。其中的一部分就是我今天所讲的,主耶稣要的是为命定付上代价,是竭力追求进到完全的门徒。
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