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【Sermon】- That We May Obtain a Heart of Wisdom

2025-10-05 27 Blessed Series

Introduction

Good day to all. This week's topic, as you can hear, is very powerful: "That we may gain a heart of wisdom." How can we obtain it? Rest assured, our sermons have a distinct characteristic: they are not just empty talk but explain how to gain this heart of wisdom. What is wisdom? How do we obtain it? This is a very clear characteristic of our Chinese Mingding Doctrine: it is not just empty talk but practical implementation.

Where does this all begin? It started long ago when we were researching what sermons are actually about. Some people simply read the Bible aloud. Later, after much research, I understood. The Bible is the "经" (Jing, scripture), and the sermon is the "论" (Lun, exposition). This is learned from traditional Chinese medicine. What is "经"? "经" is a highly summarized and generalized set of principles. What is "论"? "论" is how to use the truths in the Bible and apply them to life.

For example, the "Huangdi Neijing" (Yellow Emperor's Inner Canon) is the "经" of traditional Chinese medicine, highly summarizing its theories. But the "Shanghan Lun" (Treatise on Cold Damage) is the "论," written by Zhang Zhongjing, on how to implement the theories of the "Huangdi Neijing." We will be discussing Psalm 90, "That we may gain a heart of wisdom," written by Moses.

A few days ago, a sister shared that she had a perforated stomach many years ago. How did her stomach get perforated? Because she was arguing with her son and daughter-in-law, to the point where she developed a hole in her stomach. In other words, her son and she were at odds, and this caused a perforation. A few days ago, her stomach pain returned. When the pain was severe, her pastor led her in prayer and taught her, and finally, she understood.

The reason was that she was arguing again. May God have mercy that this time it did not result in a perforation. Whether it's a hole in the head, the stomach, or the intestines, it can be life-threatening. Speaking of this, we have an interesting saying. The pastor asked her, "Why are you like this?" "I'm just stupid, I'm just stupid." Yes, it is quite foolish. Can you become smarter now?

Yesterday, I asked the pastor if she was better now. The pastor said she was. But has the root of the argument been removed? It seems to be removed, but maybe not. If she encounters the same situation, will she argue again? Wouldn't that cause problems again? Isn't that foolish? Why do people have to do this?

A few days ago, I was ministering to a sister who had an autoimmune disease. It was very difficult, really very difficult. I prayed with her and talked to her. Because she was uncomfortable, very uncomfortable. Finally, I said, "Why do you do these things?" "I'm just stupid!" "I'm just stupid." Why can't you become smarter? So I want us to gain a heart of wisdom, to stop doing things that harm ourselves. I feel this very strongly.

Another sister came to the church more than ten years ago. She didn't study hard when she was young, and she wasted the last ten years. Could she find a job? Yes, she did. Did she earn any money? Yes, she did. But she spent it all, as if she hadn't earned anything, with no savings.

Recently, she found a job, a good position as a secretary to the CEO. But she was embarrassed that she had no money for work. So she borrowed 70,000 online to buy a few bags. Can those bags cover the dirt in your head? They can't cover the dirt in your head. As a result, she was fired by the boss after only a few days of work because she couldn't do anything right. But she still had to repay the online loans. Oh my goodness, it's hard. I said, "Why did you do this?" "I'm just stupid."

I was thinking, why are there so many fools? I said, "Why did you buy a bag?" "I'm just stupid." Another brother is the same. To make a long story short, "I'm just stupid." If you can learn, "I'm just stupid," then I will teach you how to gain a heart of wisdom. I am truly moved. So when I was preparing the sermon, I watched a short video and searched for information everywhere. Someone said that 90% of people are actually fools. If I say this, don't blame me; it's what the video said. I'm just passing the buck. But I do agree with it. Why? Because many things people do are not learned; they just talk nonsense, think nonsense, and act nonsense, all self-righteous. I tell you, as you get older, self-righteousness increases, but you haven't learned much knowledge.

Yesterday, a sister shared that her brother was surprised. Her brother is also sixty years old and retired. Her brother didn't have good grades in school and didn't study well. But her brother is a very good electrician. Then a sister next to her said, "Pastor! Like your brother! Her brother also had a total score of only one or two hundred in many subjects." But he is a very good electrician; he has a talent for it. Does he really have this talent? Actually, no.

I tell you, if a person learns electrical knowledge when working as an electrician, it's not something he was born with; it's something he learned. He uses the correct learning attitude to learn electrical knowledge. But in other areas, he is self-righteous. Wherever he is self-righteous, he is a fool. Do you understand? When you hear, "I thought it was like this, like that," "I thought this would make money," but you lost money. That's the point; it's all self-righteousness.

If you learn something with the correct learning attitude, you will learn it. When a person doesn't have the correct learning attitude, he won't learn it. So the learning attitude is very important. Wisdom and understanding are all learned. Do you understand?

I must tell you that many things in my life I have learned. What I thought was useless. As soon as I think, I will be deceived and suffer losses. If I study and research carefully, it will definitely be tiring. Can learning not be tiring? But learning, even if it's tiring, is better than being a fool, isn't it? If I do electrical work based on what I think, I might not be alive anymore. What I think is useless. If I mess with electricity, bang! A big fireball will come out. Many things we think will be like this. So the more self-righteous a person is, the more foolish he is.

Once, we were setting up an uninterruptible power supply, called UPS in English, for the computer. One of our sisters watched and said, "Let me do it." As soon as she reached out, bang! A big fireball came out. Do you know what happened? The positive and negative terminals were short-circuited, and the wrench melted. Her hand was burned. Oh my, it was scary, a big blister. Why did this happen? Because her understanding was lacking, she lacked wisdom. She thought she was helping. Many people help God and also create a fireball, right? Aaron's two sons served God before God and also used a wrench to offer strange fire. A big fireball came out and burned them to death.

There is a term in Christianity called "once saved, always saved." Have you heard of this? As for "once saved, always saved," I'm not sure about that. But I think this statement is incorrect. "Once a disaster, always a disaster," that is true. Once a car accident, it's over. Do you understand? "Once saved" does not necessarily mean "always saved." But "once a disaster" can be forever.

I think people should live with understanding and wisdom, or else they live in vain, or else their lives are full of toil and trouble, full of suffering. How is this life lived? It's miserable. So listen carefully to how Moses teaches us. The most important thing for people is to learn. Brothers and sisters, don't think that you can just drift through today, drift through tomorrow, and drift through the day after tomorrow, drifting from your twenties to your thirties. In the end, you will be useless because you don't learn. As you get older, your ability to distinguish between good and evil increases, but if you don't learn, you will eat more salt than others eat rice. As you get older, you become more and more self-righteous, which is terrible. You will find that if a person is self-righteous, his life will be extremely bumpy, and it's all self-inflicted.

Everything is learned. What is innate is useless. Don't rely on talent. Can talent be controlled? Talent cannot be controlled. "Oh, I have this talent, I have that talent, I don't have this talent, I don't have that talent." Besides using it as an excuse, it's useless. But what I teach you can be implemented. Everything is learned, right?

Moses wrote Psalm 90 very well. The best sentence in it is, "That we may gain a heart of wisdom." You know, Moses later became a very wise man. He learned a lot in Egypt as a prince. In Egypt, he was a top scientist and a top engineer, very wise. His nanny was actually his biological mother. In the Egyptian palace, he became the son of an Egyptian princess, but he was not born to the princess; he was the princess's son.

As a result, he was full of vigor and ambition in the palace. "Wow, I want to save the Israelites, I want to do something great for God." But he killed an Egyptian, which scared him. When Pharaoh found out, he wouldn't spare your life just because you were a prince. The prince was too frightened and began to stutter. He spoke: "E-e-e-e-Egypt, Egypt." He finally left Egypt, but he was too frightened, and he stuttered.

After stuttering, he went to Midian and married Zipporah, which is called being a live-in son-in-law. This phoenix man suffered. Sitting there, oh my goodness, I tell you, he married a wife who could poop on his neck. She bullied Moses. Moses lived in this situation every day. Can you imagine? He herded sheep every day. His dreams were gone, his confidence was gone. He was very moved. Life is vanity of vanities.

When he thought of this, he finally realized a truth and gained some wisdom. "Oh, I was offending God with my ambition, right? I should just give up. I still want to help God do something. Forget it, I'll just herd sheep." That's why when God called him, he said, "I'm not going." "I'm not going to save the Israelites, God. I don't want to deal with this mess. I just want to herd sheep here."

You must know that now, if you want to help God, you will be very busy. Because God doesn't really need it. When you don't want to help God, God will ask you to do it. Now he finally understood that this was to shape Moses' character. You ask me why Moses was still strong at eighty years old? I tell you, he was chased by the Egyptians when he was 40 years old. Later, he ran to the house of the priest of Midian and married Zipporah. Although he suffered all kinds of abuse, his life was really miserable. But he could still herd sheep at eighty years old and was very strong.

Was he happy or unhappy in the past forty years? Happy. Nothing could take away the joy in Moses' heart. He began to gain wisdom. He felt that, hey, live happily in this life. That's why the Psalms talk about joy. I'll just live like this, herd the sheep well, and do what I should do.

I tell you, if you think life is vanity of vanities at 20 years old, you're done. You're not just done, you're done suffering. So Moses was very healthy. His wife abused him, let her abuse him. Nothing could take away the joy in Moses' heart because he saw through it.

God! You are God from everlasting to everlasting. We humans in this world will eventually return to dust. So he wrote Psalm 90, actually thinking about and understanding vanity when he was herding sheep. I tell you, the foundation of gaining wisdom is to know that God is God from everlasting to everlasting, and you are just a person. You must know that people in this world pass away in an instant. What can you leave behind? Just leave behind some joy. Do you understand? Don't be ambitious and full of vigor.

In the end, no one can resist the butcher knife of time. People shout "longevity without end" all day long, but in the end, they have to "end," right? People shout "Long live the emperor" all day long, but they don't live very long. Emperors have the shortest lifespans because they are cursed by shouting "Long live the emperor."

So Moses later led the Israelites out of Egypt, but God wanted to kill him halfway. Do you understand? Because he was used to compromising, "This is okay, that is okay, as long as I am happy." His wife didn't agree to circumcise his son. "Okay, if she doesn't agree, then let it be." As a result, God wanted to kill Moses, and Zipporah finally agreed to circumcise Moses' son. Do you understand?

Let us delve into these narratives; they are quite intriguing, unearthing these details. Moses confronted Pharaoh in Egypt, and consider this: he was an octogenarian. Moses operated with a certain logic, and God worked through his character and reasoning. He understood that life is vanity of vanities, returning from dust to dust. So, how should one live? Simply live.

Thus, during the Exodus and the crossing of the Red Sea, many perished. He lamented the foolishness of people. Would you say Pharaoh was foolish? Yes, and that is why 90% of people are fools. People often live under God's wrath, dwelling in sin. Therefore, Moses prayed that we might gain a heart of wisdom.

Consider Moses, who witnessed two hundred and fifty elders consumed by fire, and then saw Korah's family swallowed by the earth. He cried out, "O God, grant us a heart of wisdom." Korah had no idea the earth would open and swallow him; had he known, he would not have acted as he did. Why did he dare to do so? Because he lacked reverence.

When people understand the vanity of earthly matters, they will not be so contentious. Why was Korah so contentious? Why was Moses elevated above him? We are also Levites; why can't we be on equal footing? Korah spent forty years with Moses, full of ambition and vigor. Even with two hundred and fifty elders, it was futile, because God did not call him to that task. Do you understand? What are you trying to do? You may contend with Moses, but what can you do against God? Isn't that right? Moses thought, "Why is this person so foolish? Can we not ask God to grant us a heart of wisdom?"

I ask you, Moses wrote this for the two to three million Israelites. After reading it, they said, "Moses, you have killed God's people!" Oh my goodness, what kind of minds are these? It is truly exhausting. People often live under God's wrath; how much better if they could avoid God's wrath and learn to revere Him.

Moses sent twelve spies into Canaan, and when ten of them returned with a negative report, they died instantly before God. Oh my goodness! Moses said, "It's more than ninety percent fools; almost everyone is a fool." Among the twelve spies, only Joshua and Caleb were wise, a very small proportion indeed.

Therefore, we must gain a heart of wisdom. Joy throughout life is wisdom, and God's hand helping us in our work is wisdom. Living a life of entanglement, difficulty, and contention, with demons disrupting our work, is foolishness. Learn to revere God and destroy our inner agenda. I will teach you a word; it doesn't matter if you know English or not. There is a word called "agenda," which refers to your own plans and schedule.

Having your own agenda is terrible; you must destroy your dreams for this life. If you do not destroy your dreams for this life, it is difficult to learn to revere God. Because you have your own agenda, your own schedule, your own goals, and your own logic, you cannot revere God. Therefore, we must destroy our lifelong system of logic and our lifelong dreams.

No matter what serious illness you have, it is due to your own set of beliefs, which will kill you. How can we destroy it? Ask God to grant us a heart of wisdom, and do not ask why, because He is God, and He can do as He pleases. If a person's vain life is meaningless, then revering God is the most crucial thing. That is why Moses lived to be one hundred and twenty years old, and could still climb mountains at that age. Why? Because he did not dwell on anything, nor did he complain or pass the buck. What he gained was the reverence of God.

Scripture

Lord, you have been our dwelling place throughout all generations. Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God. You turn people back to dust, saying, “Return to dust, you mortals.” A thousand years in your sight are like a day that has just gone by, or like a watch in the night. Yet you sweep people away in the sleep of death; they are like the new grass of the morning—

though in the morning it springs up new, by evening it is dry and withered. We are consumed by your anger and terrified by your wrath. You have set our iniquities before you, our secret sins in the light of your presence. All our days pass away under your wrath;

we finish our years with a moan. Our days may come to seventy years, or eighty, if our strength endures; yet their span is but trouble and sorrow, for they quickly pass, and we fly away. Who knows the power of your anger? For your wrath is as great as the fear that is due you. Teach us to number our days, that we may gain a heart of wisdom. How long, Lord?

Turn to your servants and have compassion on them. Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days. Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble. May your deeds be shown to your servants, your splendor to their children. May the favor of the Lord our God rest on us; establish the work of our hands for us—yes, establish the work of our hands. (Psalm 90:1-17)

Prayer

O God! Open our minds, O God, and grant us, those of us with dull minds, a heart of wisdom before you. Let us know that from everlasting to everlasting you are God, and we are but seventy or eighty years. Our lives are short, let us know that you are God and we are human. We are often under your wrath. O God, give us wisdom, give us wisdom, let us learn to revere you. Give us wisdom, let us know that life is vanity. Give us wisdom, teach us joy, let us find joy in this short and bitter life on earth. May the work of our hands be remembered by you. In the name of Jesus Christ, Amen.

Scripture Background

The background of this passage is that Moses personally witnessed a group of fools. Look at how foolish the people of Israel were. He received God's word and arrangements from Mount Sinai. How to build God's tabernacle, God also issued two stone tablets, writing the Ten Commandments to Moses. When he came down from the mountain, he saw that they had made a golden calf. Oh my, isn't this ridiculous? Moses was furious, what kind of minds are these?

The Israelites made a golden calf, they wanted to return to Egypt. We were so good in Egypt. Moses was so angry that he smashed the two stone tablets, very angry. How foolish, as a result, I tell you, many people died. The entire book of Exodus and Numbers records the story, Moses was the protagonist at that time, he witnessed and experienced it personally.

These Israelites felt that living this matter is too important. The Israelites were full of thoughts, just living this little thing. They said: What did God bring us out of Egypt for? To kill us! Oh, lament, Korah's party plus two hundred and fifty elders, those two hundred and fifty elders were burned to death. Aaron's two sons were also burned to death, oh, stupid, just stupid. Moses was watching these things, oh God, please give us a heart of wisdom. Why can't you understand? You say doing pastoral care in the church, oh, my heart can understand Moses too well. I often say what kind of mind is this, I just don't know why.

Those twelve spies came back to report bad news, I was thinking, Egypt is so developed, so powerful army, is one of the best in the world. God has saved you from the army of Pharaoh of Egypt, and buried the Egyptian army at the bottom of the Red Sea, why can't it work this time? Offending God again and again. Then the ten spies died on the spot in front of the Israelites.

After the Israelites saw that these ten spies were killed by God, they didn't know to say, God, you are so powerful, I surrender, I surrender. Oh, I tell you, the Israelites are simply the opposition party of God. Do you understand? It's an opposition party. God said to go east, they want to go west. God said you go catch a dog, they will go catch a chicken. Just such a group of people, a group of fools.

How stupid is that? I am also very emotional, how stupid is that? Oh, why are people so stupid. Later Moses wrote Psalm 90, writing this Psalm 90 is to let the Israelites sing in the wilderness. Everyone came to read, began to study the documents, the document is Moses' Psalm.

Then there are several key points of stupidity in it, the first key point is that people do not know that living is vanity, so living is very real, and the result is real to the pain. Arguing with this, arguing with that, my God, and finally became a nothing to accept. So if you don't know the vanity of vanities, it is difficult for people to be happy.

People argue with their sons, argue with their daughters-in-law, argue with everyone. The heart is like a peanut, the head is like a walnut kernel, and there is no knowledge, right? God sees, little sample, I let you argue, let him have a stomachache. Ah, the teacher quickly prayed for me, quickly, I can't do it, it hurts. What did you do early, you were stupid early.

So the second problem, Moses felt that people do not revere God, do not know God's anger. Another thing, Moses felt that joy is very important, but we and the Israelites are the same, they like to reason, like to reason. It doesn't matter if you are not happy, but I have to be reasonable, and finally I don't know that I have killed myself. In fact, in that group of people in Israel, how many people have perforation, stomach perforation, intestinal perforation, how many people have myocardial infarction, cerebral infarction, and how many people have AIDS, lupus erythematosus, you don't know, it is very hard.

What did these people do all their lives? Just arguing, no joy at all. Moses said: Set off, and set off again. Stop to set up camp, hum, and set up camp again. Like an enemy, right? The Israelites were like enemies after they came out of Egypt. Nothing is happy, what Moses wants to do, he sings the opposite, is an opposition party.

The fourth misunderstanding, what Moses wants to express is that people's work is very hard, everything is hard, and everything has resentment. He was very surprised why these Israelites were so stupid. He works with resentment, isn't it very hard? I don't say him, wouldn't that become an enemy?

So Moses saw that people don't know that living is vanity, they don't revere God, they are not happy, and they are not happy at work. People work very painfully. Oh, it's really no wisdom, it's just stupid. So Moses wrote Psalm 90, which is for the Israelites to study, so that they can gain a heart of wisdom. In fact, Moses is also talking to us, so that we can gain a heart of wisdom, did you hear that?

Wisdom 1: From Everlasting to Everlasting God is God

Which of the things in this world is not made by God. From everlasting to everlasting God is God, what does this mean? That is, when we are not yet in this world, God is still working, that is, with us, do you think God really lacks our dish? So I tell you, never ask why. God, why was that person killed? Why did that person jump off the building? God, why don't you care? In the United States, a person was shot and killed, and he was a preacher, a politician, and an activist. He was born in 93, oh my God, now I think 93 is so small, thirty-two years old.

When he debated with local college students, those young people said: If there is a God, why are there so many disasters in the world. Those little kids all like to ask this kind of question, why is this, why is that. In fact, it's because your head is stupid, right, what are you asking. As a result, this person, 32 years old, is very knowledgeable, so he explained to them and debated with them. If it were me, I wouldn't debate. What to prove? Proving to prove is useless.

So I think we people must know that from everlasting to everlasting God is God, these are all made by God, these are all directed by God. A child asked, do you know why Lao Tzu wrote the Tao Te Ching? I don't know, then I tell you, Lao Tzu is willing, Lao Tzu is willing. Then God is willing to do whatever he wants, right? From everlasting to everlasting, God is willing to do whatever he wants, isn't this what the Bible says? God is willing to have mercy on whomever he wants, God is willing to be gracious to whomever he wants, what does it have to do with you? It doesn't matter.

Why ask? God is too busy to bother with you. Ask too much, and you'll get minor misfortunes. Keep asking, keep pushing it. I'll let you live in God's wrath. That is the meaning of wisdom. People must know that there is a God in this world, and He is in charge of everything. Although we cannot see through everything behind it, there is a reason behind it all. For example, where did COVID come from? From God, so what? Oh no, our God is a good God. God is good, but that's just how He does things.

Later, people discovered that tsunamis, earthquakes, none of them were not caused by God. God did it all. If God is doing all this, and people still don't know their lives are short, isn't that a tragedy? Swimming at the beach, and a tsunami comes, a wave tens of meters high, and people are gone. To this day, many people are missing, neither alive nor dead. Where do you go to find them? Does God want to ask you why?

So people must know that from eternity to eternity, God is God. He can do whatever He wants. I tell you, if we want to gain wisdom, we must learn to say, "He is God, and I am just a person." So what to do? I listen to you, right? If I conform to the blessed laws of God's creation, I am a blessed person. If I walk according to God's word, God's word is a lamp to my feet and a light to my path.

Wisdom Two: From Everlasting to Everlasting, You Are God

Our lives are short, so the Bible describes, "For a thousand years in your sight are like a day that has just gone by, or like a watch in the night. Yet you sweep people away in the sleep of death—they are like the new grass of the morning: In the morning it springs up new, but by evening it is dry and withered." God, teach us to number our days. Our lives are short, and they disappear in an instant.

So you have to calculate how much time you spend throwing tantrums in this short life. How much time do you spend playing with cerebral infarction, how much time do you spend playing with cerebral hemorrhage, how much time do you spend playing with myocardial infarction and cerebral infarction, how much time do you spend with fever and cold, difficulty breathing, and how much time do you spend doing things painfully.

So we must know that our lives are short. Look at a person in their seventies or eighties with a short life, yelling at God, what can they yell out? They yell out God's wrath. You, a person, compared to a God in eternity, from everlasting to everlasting He is God. With this comparison, oh my goodness, you better be obedient, better not argue. Arguing leads to a perforated stomach, arguing leads to a perforated intestine, arguing leads to kidney failure, arguing leads to a cerebral hemorrhage, arguing leads to leukemia. What's the point?

Many people like to argue with God. They think medicine and science can solve diseases. I tell you, the more advanced science is, the more diseases there are. It will never be completely solved. The more advanced science is, the more diseases there will be, and it will never be solved. Why? Because disease is something in the spiritual realm. Can medicine solve it? Our lives are short, so how should we live our lives? Shouldn't we be more joyful?

If we are assigned to herd sheep, then let's herd sheep well. If we are assigned to clean, then let's clean well. Whatever we are assigned to do, let's do it happily. Can you do it with a bitter face? Yes, you can. But why wear a bitter face? Why can't you do it happily? Right?

Number your days. So brothers and sisters, if you are willing, record your time every day. From what time to what time, bitter gourd, from what time to what time, banana, from what time to what time, an apple. Record it, and that's called numbering your days.

Wisdom Three: Quickly Gone

Our days may come to seventy years, or eighty, if our strength endures; yet their span is but trouble and sorrow, for they quickly pass, and we fly away. (Psalm 90:10)

How well this is said! Quickly gone, and it's over. Recently, an actor jumped off a building, quickly gone, in his thirties, thirty-seven, I think. A star, a very successful star. Many years ago, like Leslie Cheung, very successful, but quickly gone. Alas, a person's life is not long, and then it's quickly gone.

If you don't know this, aren't you a fool? You still think your life is long, and you still think it won't be quickly gone. If you don't know this, you will definitely go crazy. You will cling tightly to this and cling tightly to that, and end up with a handful of thorns. So don't do that.

A person's life is not long, and then it's quickly gone. What should you do at this time? What should you do? When it's quickly gone, you should gain wisdom. Those who gain wisdom know that God is the God from everlasting to everlasting. Those who gain wisdom know that our lives are short. Do you understand? Those who gain wisdom know that we are quickly gone. Go to the funeral home, the crematorium, there are many who are quickly gone there. Some people are still struggling before they die.

There was a sister who loved her brother very much and gave him money. Later, her brother got cancer and was very bad-tempered. Because his sister's salary was also very meager, it was not easy to give her brother money, but her brother was not grateful and slapped a stack of money on his sister's face, saying, "I don't want your stinky money." Because I was praying with him, his mother hugged this thirty-something-year-old son, and he died in front of the camera. Alas, quickly gone, but people still cling tightly to these useless things.

I also ministered to a cancer patient. After listening, everyone should know that these are all God's wrath, because they never knew what wisdom is. That person was already dying, had cancer. I prayed with him and asked him to get up and try to see if he had any strength. After he had strength, he followed me in prayer again. I heard the other person talking about eight hundred million, thirty million. I said, "What are you talking about?" He said, "I'm talking about money."

The next morning, I called again. That night, I prayed with him until late at night. And you know what? His aunt answered. I said, "How is he?" I opened the video and saw his eyes wide open. I said, "Touch him and see if he's breathing." I looked and he wasn't breathing, he was dead. Alas, six hours ago he was still telling me about tens of millions! You say this person is really quickly gone.

Don't say, why do I have so little wisdom? I tell you, I knew when I was very young that a person's life is not long, a person's life is vanity of vanities. So later, thinking about it, it's good to learn to fear God.

Wisdom Four: Fear God

Wisdom is fearing God. I learned a lesson when I read the Bible: Don't let evil words come out of my mouth. For example, "Alas, I spent money and effort, served wholeheartedly, and then lost my job." I dare not ask God why. You say why? I dare not, because He is God. Later, I thought about it, it's all my own fault. Why? Full of ambition, then high-spirited, feeling like I was so great, I could help God build the church. I can earn money to support myself, but man's plans are not God's plans, right? In the end, God took away my job. But now, looking back, thank God. My God is truly great and awesome, full of power. He has arranged everything so well for me, fear God.

For we are consumed by your anger and terrified by your indignation. You have set our iniquities before you, our secret sins in the light of your presence. All our days pass away under your wrath; we finish our years with a moan. Don't you fear? Ask God to give us a heart of wisdom, to teach us to number our days, so that we may be satisfied with your love and rejoice all our days. Remember to fear God, God will not make mistakes. God will never make mistakes. If you are willing, follow God's word well.

Wisdom Five: That We May Rejoice

I tell you, without wisdom you cannot rejoice. Without wisdom, you can only create trouble for yourself, struggling and feeling uncomfortable. Once you are not joyful, it's over, you become a fool. Why? You keep thinking this and that, thinking crookedly. Our lives are not long, right? Quickly gone, and all we boast about is toil and sorrow. What's the point?

So Moses very clearly said, "Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days. Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble." Can everyone understand? "Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble." This sentence is too good.

If people don't suffer a little, they are still full of ambition and high-spirited. If they don't encounter some difficulties in the world, they don't know what it means to fear God, always thinking they are so great. Can they rejoice? They cannot rejoice. So I tell you, a person who is full of ambition is very tired.

So what to do? These years of suffering and trouble suddenly destroy the worldly dreams inside you. They suddenly let you know that you are just a person, your life is not long, your life will quickly be gone. They suddenly let you know that people don't live for this or that, people live to rejoice. Ask God to make us rejoice.

Those who often argue, mothers arguing with daughters, daughters arguing with mothers, mothers-in-law arguing with daughters-in-law, and also arguing with sons, be careful. As long as you are not joyful, you are wrong. Why are you not joyful? Because we are right. This is a very good principle that I have discovered. What is this principle called? This principle is called reasoning. People who reason are very painful. Once you are right, you will be very tired. Then you might as well be a person who is not right.

You are right, how can you do this? How can you say that? How can you treat me like this? How can you do this? He feels that he is right, right? Come out of self-righteousness, come out of reasoning, come out of this corruption, so that you may rejoice.

So brothers and sisters, never think that you are right. Once you are right, you will definitely feel that you are absolutely right, that the truth is definitely in your hands, and you will definitely be a very painful person. So suffering and trouble are to let you know that you are not good enough. You can't change it, you are not good enough, so just forget it, don't talk about your own reasons. God lets us suffer, lets us encounter trouble, and then teaches us to rejoice.

Wisdom Six: May God Establish the Work of Our Hands

Whatever you do, you can't do it well. You burn the bread, you build a bridge, and the bridge collapses. If the bridge you build collapses, you will definitely be arrested and go to jail. So brothers and sisters, the work we do is very important. But once people are full of ambition, I must do this well, but in the end, it's not done well. I think this thing is very important, but in the end, I am very frantic. Why? Because there are demons disturbing the work we do.

If God establishes the work of our hands, it is because we have wisdom one, wisdom two, wisdom three, wisdom four, wisdom five. Can you understand this now? I always feel that I have not explained it clearly, so please bear with me. If there are demons disturbing the work we do, you cannot do it well. If God is with us in the work we do, then it will definitely be done well. If you have a lot of confidence in yourself, then God will definitely not be with you, because you think you are very great.

Because we feel that we are not good enough, because God is God from everlasting to everlasting, because our lives are not long, we will quickly be gone, so we fear God. Fearing God is to let God make us rejoice, right? Then we enjoy the work we do. It turns out that rejoicing in labor is a gift from God.

God, satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days. Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble. May your deeds be shown to your servants, your splendor to their children. May the favor of the Lord our God rest on us; establish the work of our hands for us—yes, establish the work of our hands.

After speaking, I feel that Moses wrote very well. If you can implement these things well, can you not rejoice? Entanglement, discomfort, pain, anger, that is not our life, that is not our portion, nor is it our talent. That is a fool, starting to walk on the path of joy, fearing God.

May God bless everyone.
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大家好,本周的题目一听就很给力,“叫我们得着智慧的心。”那怎么才能得着呢?大家放心,我们的讲道有一个特点,不是空讲,而是讲如何能够得着这智慧的心。什么叫做智慧?怎么得着这智慧?这是我们华人命定神学的一个非常明显的特点,不是空谈,是落实。 那这个事儿从哪开始的呢?从我们很久以前研究讲道到底在讲啥,有的人讲道,把《圣经》念一遍。后来我研究了很久,研究明白了。《圣经》是经,讲道是论,这是从中医那学来的。什么叫做经呢?经是高度概括总结了事物的规律。那什么叫做论呢?就是如何使用《圣经》上的这些真理,落实在生活中,这叫论。 举个例子,《黄帝内经》是中医的经书,高度概括了这个中医理论。但是《伤寒论》是论,就是张仲景写的《伤寒论》是如何落实《黄帝内经》的理论。那我们要讲的是《诗篇》九十篇,叫我们得着智慧的心,它是摩西写的。

前几天有个姐妹,很多年前胃穿孔。胃怎么就穿孔了呢?因为她跟她儿子斗气,跟儿子和媳妇斗气,斗到啥程度呢?胃穿了一个孔。也就是说她儿子跟她怄气,她跟她儿子怄气,怄出了一个孔。前几天呢,她又开始胃痛了。胃剧痛的时候,她的牧者就带着她祷告,一边祷告一边教导,最后整明白了。 原因就是她又怄气了,愿神怜悯这次没怄成一个孔。那你想不管是脑袋里头有个洞,还是胃上有一个洞,或者肠子上有一个洞,那都挺要人命的呀。说到这儿,我们就有一句很有意思的话。牧者就问她,你为什么会这样呢?我傻呗,我傻呗。是挺傻的啊。那现在能不能变聪明呢? 昨天我就问那个牧者,现在好了吗?那牧者说好了。但是那怄气的根除掉了吗?好像是除掉了,好像没除掉。如果在遇到同样事的时候,她又会怄气,那你说这不是又怄出问题来了吗?你说是不是傻呀?人为什么非得要这么干呢? 前几天我在服侍一个姐妹,这个姐妹得了一个免疫功能的病,很辛苦啊,真的很辛苦。我就一边带她祷告,一边跟她对话。因为她难受啊,很难受啊。最后我说为什么会做这些事呢?傻呗!我傻呗。那你为什么不能变聪明呢?所以我想叫我们得着智慧的心,伤害自己的事儿不要老干,我就特别感慨。

还有一个姐妹,她十多年前来到教会,然后年轻的时候不好好学习,过去这十年就瞎混,你说能不能找到一份工作呢,也找到了。钱有没有赚到一点呢,也赚到了。赚完了又都花了,就跟没赚一样,也没什么积蓄。 前一段时间,找到了一份工作,职位也不错呀,老总的秘书,然后就得我上班又没钱,这多丢人呢。接着在网上借了七万块钱买了几个包,那包能包得住你脑袋里的污渍啊,包不住你脑袋里的污渍。结果上班没几天,干啥啥不行就被老板给开了。可是那网贷还得还呢,哎呦我的天哪,辛苦啊,我说你为什么要干这事,我傻呗。 我就在想怎么这么多的傻瓜蛋子呢,我说你买个包干啥呀?傻呗。还有一个弟兄也是如此。后来长话短说,傻呗。如果你能够学会,我傻呗。那我就教你,要叫我们得着智慧的心,真的感慨啊。所以我在准备讲稿的时候,看了一个小视频,到处搜资料啊,一边看一边搜。有一个人就说过,90%的人其实都是傻子,如果我也讲到这个话,大家别怪我,是人家视频说的,我也甩一把锅。但你别说我还是认同的。为啥呢?因为人很多的东西不是学来的,都是瞎说,瞎想瞎干,都是自以为是。我跟你讲随着年龄的增加,自以为是也在增加,其实你没有学到什么太多的知识。 昨天有个姐妹就跟我分享,她说她弟弟很诧异,他弟弟也六十了,退休了。她弟弟吧,上学的时候成绩不好,学习也不好。但是她这个弟弟呢,是一位非常优秀的电工。然后旁边一个姐妹说了:“哎!牧师!跟你弟弟一样!她弟弟也是,好多科目加起来一两百分。”但是他是个很优秀的电工,他有这个天分。那他真的有这个天分吗?其实不是。 我告诉你,如果人在做电工的时候,学电工的知识,那不是他天生就有的,是他学来的。他用正确的学习态度,学电工的知识,。但是在别的地方自以为是,什么地方用自以为是,就在什么地方是傻子。听明白了吗?什么时候你一听,我以为是这样,是那样,我以为这个会赚钱,可是赔钱了呀。就是这回事儿,都是自以为是。

学什么东西带着正确的学习态度,人就学会了,什么时候人不带着正确的学习态度,他就学不会。所以这个学习的态度太重要了,智慧、悟性都是学来的,听明白了吗? 我得告诉大家,我这一辈子很多的东西,都是学的呀。我以为的东西都不好使,我一以为就要上当就要吃亏。我一好好的学习研究,那肯定累,学习它能不累吗?但是学习累,它也比傻瓜蛋子强啊,是不是?我如果做电工,我自己以为的去做,可能我已经不在人世了。我以为的东西不好使,那电的东西瞎整,咣!整出个大火球,就是我们很多东西都是以为会这样。所以人有多自以为是,他就有多傻。 有一次我们在弄不间断电源,英文词叫UPS,给电脑用的,我们当中一个姐妹看着看着说:我来,她一伸手,砰!出来一个大火球。然后你知道吗?正负极给短路了,扳手都化了。烧了手啊,哎哟,吓人啊,好大一个水泡。为啥会发生这样的事呢?因为悟性不通,缺少智慧,她以为她在帮人干活。有很多人帮神干活也弄出个火球来,是不是?亚伦的俩儿子,在神面前侍奉神,也拿个扳手献凡火,大火球出来,把人烧死了。 基督教有一个词儿,叫做一次得救,永远得救。有听过这事吗?至于一次得救,永远得救,这事我不太清楚。但我觉得这话是不对的,一次灾祸,永远灾祸,那倒是真的。一次出车祸,就画上句号了。听明白了吗?一次得救,不一定永远得救。但一次灾祸,就可以永远了。 我想人活着要有悟性,要有智慧,要不然就是个白活,要不然这一生充满的就是劳苦愁烦,一生充满的就是难受。你说这一生活得怎么样啊?难受。所以好好听听摩西是如何教导我们的,人最重要的就是学习。弟兄姐妹千万别以为你今天混日子,明天混日子,后天再混日子,一混从二十多岁混到三十多岁。最后就是个废物,因为不学习,混能混出个啥来。随着年龄增长,识别善恶与日俱增,随着年龄增长,也不学习,吃的盐就比人家吃的饭还多。随着年龄增长,就越来越自以为是,这东西很可恶。你会发现人自以为是,这一生都会极其坎坷,那都是人自作孽。

什么东西都是学来的,天生的都是没用的,别玩天赋。天赋那东西能控制吗?天赋那东西控制不了。哎呀,我有这个天赋,我有那个天赋,我没这个天赋,没那个天赋,除了用来甩锅,啥用也没有。但是我教你的都是可以落实的,什么都是学的呀。是不是? 摩西写《诗篇》九十写得特别好。其中最棒的一句话叫做,叫我们得着智慧的心。你知道摩西这个人,他后来成为一个非常有智慧的人。他在埃及做王子,学了很多很多的学问。在埃及那简直是顶尖的科学家,顶尖的工程师,非常有智慧。他的奶妈其实就是他的生母。在埃及王宫成为埃及公主的儿子,其实不是公主生的,但却是公主的儿子。 结果在宫里头意气风发,踌躇满志。哇,我要拯救以色列人,我要为神做点伟大的事儿,结果杀了一个埃及人,可吓坏了。法老知道了,那你杀了一个埃及人,还不要你的小命啊。谁管你是王子不是王子。王子受了太多的惊吓,然后就结巴了。说话就:哎哎哎哎哎,我我埃及埃及,好不容易出埃及,但受太多的惊吓,人就结巴了。 结巴了以后呢,就到了米甸,娶了西坡拉,叫入赘。那这个凤凰男就受苦,坐在那块儿,哎呦,我的天哪,我跟你讲他娶了一个老婆,他老婆就可以骑在他脖子上拉屎。就是欺负摩西,摩西每天就在这种状况下生活,大家能够想象吗?每天放羊,梦想也没了,自信也没了,很感慨,人这一生是虚空的虚空。 那想到这儿的时候,他终于悟出了一个道理,得到了点智慧。哎呀,我踌躇满志得罪神呢,是不是?我算了吧。我还帮神做点事。拉倒吧,我还是放羊吧。这就是为什么神呼召他的时候,他说:我不去。你去救以色列人我不去,神啊,我不想扯这个蛋啊,我就想在这儿放羊。

大家得知道,现在你一想帮神忙,结果一定会很忙。因为神不太需要,等你不想帮神忙了,神反而让你去做这件事。现在终于明白了,这就是为了塑造摩西的性格。那你问我为什么摩西八十岁还身体强壮?我告诉你,他40岁的时候,被埃及人追杀。后来跑到了米甸祭司的家里,娶了西坡拉。虽然受尽了各种这样的虐待,生活真的很遭罪。但他八十岁的时候还能放羊,身体很强壮。 那你说他过去这四十年,喜乐不喜乐啊?喜乐。什么东西也不能够剥夺这个摩西心中的喜乐。他开始得到智慧。他就觉着,嗨,人的一辈子,开开心心的活吧。这就是为什么《诗篇》里讲到喜乐,我就这么活吧,把这羊放好,该干啥干啥。 我告诉你,如果你20岁认为是虚空的虚空,完了啊。你不是完蛋了,是辛苦完了,所以摩西这老头非常的健康。他老婆虐待他,虐待吧。什么东西也剥夺不了摩西心里的那个喜乐,因为他看透了。 神啊!你从亘古到永远是神,我们人在这世上,最后也是归于尘土。所以说他就写《诗篇》九十篇,实际上是他在放羊的时候,就开始琢磨了解虚空这件事。我给大家讲,得着智慧的根基,得知道神从亘古到永远,祂永远是神,你永远就是个人。一定要知道人在这世上转眼成空,能留下点啥?就留下点喜乐吧,听明白了吗?千万别踌躇满志,意气风发。

最后,谁也抗不住岁月的杀猪刀。人整天喊万寿无疆,最后也得“疆”,是不是?整天喊万岁爷万岁爷,其实也没活到多久,皇帝寿命最短,因为喊万岁爷喊得都受咒诅了。 所以说摩西后来,带领以色列人出了埃及,半道神要杀他。听明白了吗?因为妥协惯了,这事儿哎呀OK了,那个也OK了,只要我喜乐就行了。他老婆不同意给他儿子做割礼,哎呀,行了,她不同意,那就那么地吧。结果神要杀摩西,西坡拉才同意给摩西的儿子做割礼。你听明白了吗? 让我们看看这些故事,挺有意思啊,把这些东西一下给挖出来。去了埃及跟法老对峙,你知道跟法老对峙,哎,你就是一个八十岁的老头。因为摩西里头有一个逻辑,然后神透过他这种性格和逻辑,人活着就是虚空的虚空,从尘土归于尘土。那怎么活,就这么活吧。 所以出埃及过红海,死了很多人。他就感慨,人太傻了。那你说法老王他傻吗?傻,这就是为什么90%的人是傻子。人一生常常在神的愤怒之下,常常活在罪孽之中。所以摩西讲,叫我们得着智慧的心。

你想想看摩西这个人,亲眼看见那两百五十位长老被火烧死,然后亲眼看见可拉一家人,砰!地开了一个口子,被地吞了。哎呀,神啊,叫我们得着智慧的心。可拉头一天哪知道地会裂开,把他给吞了,他如果知道他就不这样了嘛,那为什么敢这么干呢?因为没有敬畏。 人知道世上的事是虚空,就不会那么较劲。为什么可拉在那较劲?凭什么摩西高高在上,我们也是利未人,凭什么我就不能够跟你平起平坐。可拉跟摩西四十年,踌躇满志,意气风发。我有两百五十位长老,你有两千五百位长老也没用,因为神没叫你干这事儿。听明白了吗?你要干啥?你跟摩西作对你有本事,你跟神作对你要干啥?是不是?摩西心里头就想,这人怎么这么傻呢?能不能够求神叫我们得到智慧的心? 我问你那两三百万以色列人,摩西写完了是给他们读的。他们读完了以后说,摩西啊,你杀了神的百姓了。哎呀,我的天,你说这都是什么脑子啊?真是非常辛苦。所以人常在神的愤怒之下,如果人能够躲避神的愤怒,学会敬畏神多好。 摩西打发十二个探子去迦南地,回来以后那十个探子报恶信,当场就死在神的面前。哎呀,我的天哪!我跟你讲摩西说:何止百分之九十傻瓜蛋子啊,差不多都是个傻瓜蛋子。如果按照十二个探子,十二个探子里头有俩,约书亚和迦勒是聪明的,那这个比例真的太小了。

所以说我们要得着智慧的心,人一生一世喜乐那叫做智慧,人一生所做的工,有神的手帮助我们那叫做智慧。人一生一世活得纠结难受较劲,做工都有鬼与你捣乱,那就叫做愚蠢。要学会敬畏神,就把我们里面的那个agenda,我教大家一个词儿,不管你会不会英文不要紧。有个词儿叫agenda,就是你自己的规划,你自己的议程。 你有自己的议程很糟糕啊,你要摧毁你今生的梦想。如果不摧毁你今生的梦想,你很难学会敬畏神。因为你有你自己的agenda,你有你自己的议程,你有你自己的目标,你有你自己的一套逻辑,你没有办法敬畏神。所以要摧毁我们一生的逻辑体系,一生的梦想。 不管你得什么重病,都是有你自己的一套,那一套就害死了你。怎么能够摧毁呢?叫神让我们得着智慧的心,不要问为什么,因为祂是神,祂想怎么干就怎么干。人虚空的一生,如果是毫无意义,那敬畏神就是最关键的关键。所以摩西后来能活到一百二十岁,活到一百二十岁还能爬山,为啥?我告诉你,基本上他啥事都不纠结,也不抱怨,他也不甩锅。他得着的就是敬畏神。

神啊!开启我们的心窍,神啊,就让我们这些脑子不好使的人,在你面前得着智慧的心。让我们知道,从亘古到永远你是神,我们也不过就是七八十年。我们的命不长,让我们知道,你是神我们是人。我们常在你的震怒之下。神啊,给我们智慧,给我们智慧,让我们学会敬畏你。给我们智慧,让我们知道一生都是虚空。给我们智慧,教我们喜乐,让我们在这世上又短又苦的一生中能够得着喜乐。愿我们手所做的工蒙你纪念。奉耶稣基督的名,阿们。

这世上的东西,哪一样不是神造的。从亘古到永远神是神,这是啥意思呢?就是我们还没有在这世上的时候,神都照样做工,就是有了我们,你以为神真的缺我们这盘菜吗?所以我告诉你,千万别问为什么。神啊,为什么那个人被杀了?为什么那个人跳楼了?神啊,你为什么不管?在美国有一个人被枪杀了,然后他是一个传道人,也是个政治家、活动家。他是93年出生的,我的天哪,现在我一想93年多小啊,三十二岁。 他跟当地的大学生辩论的时候,那些年轻人就说:如果有神,为什么世上这么多的灾祸。那小屁孩儿,全喜欢问这种问题,为什么会这样,为什么会那样。其实就是因为你脑袋傻呗,是不是,你问啥。结果这个人呢,32岁很有知识,就给他们解释,跟他们辩论。要是我呀,我就不辩论。证明啥啊?证明来证明去也没有用。 所以我想我们人必须知道,从亘古到永远神是神,这些都是神造的,这些都是神导演的。有一个小孩问,你知道为什么老子写《道德经》吗?不知道,那我告诉你,老子愿意,老子愿意。那神愿意怎么做就怎么做,是不是?从亘古到永远,神愿意怎么做就怎么做,这不就是《圣经》写的吗?神愿意怜悯谁就怜悯谁,神愿意恩待谁就恩待谁,跟你什么关系?没关系。

那你问为什么?神都懒得理你。你再问多就给你点小灾祸,再问,使劲问啊。我就让你活在神的愤怒之中,这就是智慧的意义。人一定要知道这个世界有一位神,祂掌管一切,这一切背后虽然我们看不透,但这背后一切都有原因。比如:新冠是从哪儿来的,从神来的,咋的?哎呀,不是啦,我们的神是个好的神。神是好神,可神就是这么干的。 后来人们就发现,什么海啸,地震,哪一样不是神搞的,哪一样都是神搞的。那神这么整,人还不知道自己的命不长,那不是个悲剧吗?在海边游泳,游着游着海啸来了,几十米高的大浪,人没了。到现在很多人,活不见人死不见尸,人没了,你说上哪找去?神还想说我想问你为什么呢? 所以人要知道,从亘古到永远,神是神,神愿意怎么干,就怎么干。我告诉你,我们要想得到智慧,就得学会说,祂是神,我是个人。那怎么办?我听你的啊,是不是?我如果符合了神创造的蒙福的规律,我就是个蒙福的人。我如果照着神的话行,神的话就是我脚前的灯,路上的光。

我们的命不长,所以《圣经》描述,在你看来千年如已过的昨日,又如夜间的一更。你叫他们如水冲去,他们如睡一觉,早晨他们如生长的草,早晨发芽生长,晚上割下枯干。神啊,求你指教我们怎样数算自己的日子。我们的命不长,一下子就没了。 那你要算一算,在这命不长的日子里头,有多少时间在发飙。你在这命不长的日子里头,有多少时间在玩脑梗,有多少时间在玩脑溢血,有多少时间在玩心梗脑梗,又有多少时间发烧感冒,呼吸不畅,又有多少时间做事儿很痛苦。 所以我们得知道自己的命不长,你看一个命不长的七八十岁的人,跟神嗷嗷叫,能叫出个啥来?叫出个神的愤怒来。你一个人,跟一个永恒里的神,从亘古到永远祂都是神。这一比啊,哎哟,我的天,你还是乖乖的吧,还是乖乖的别较劲了。较出了一个胃穿孔,较出了一个肠穿孔,较劲较出了一个肾衰竭,较劲较出来了一个脑溢血,较劲较出来了一个白血病,有什么意义呢? 很多人喜欢跟神较劲,他以为药、科学能够解决病,我告诉你,其实科学越发达,病越多。永远解决不完,科学越发达,那这个病就越多,永远解决不了。为啥?因为病是灵界里的东西,它用药能解决吗?我们的命不长,那我们一生要怎样过,是不是要喜乐一点? 如果做工,被安排在放羊,那咱就好好放羊。如果安排咱们做清洁,咱就好好做清洁。安排咱们做什么,反正就开开心心的做。那你拉着一个苦瓜脸能不能做?能做。那为什么要拉着个苦瓜脸,为什么不能开开心心的做呢?是不是? 数算一下自己的日子,所以弟兄姐妹如果你愿意的话,每天把你的时间记下来。从几点到几点,苦瓜,从几点到几点,香蕉,从几点到几点是个苹果,从几点到几点记一下,就叫数算自己的日子。

**我们一生的年日是七十岁,若是强壮可到八十岁;但其中所矜夸的不过是劳苦愁烦,转眼成空,我们便如飞而去。(《诗篇》90:10)** 这话讲得多好啊,转眼成空,就画上句号。最近有一个演员跳楼了,转眼成空,三十多岁,三十七吧,跳楼了。明星啊,挺成功的一个明星。好多年前,像张国荣很成功,可是转眼成空。哎呀,人这一辈子,命又不长,然后又转眼成空。 如果你不知道,那不是傻瓜蛋子吗?你还觉得你的命挺长,还觉得不会转眼成空。如果你不知道的话,一定会抓狂。就会紧紧抓住这个,紧紧抓住那个,结果扎了一手的刺儿,所以不要这么整。 人一生不长,然后又转眼成空,这时候你应该干啥?你应该干啥呢?转眼成空应该得到智慧,得着智慧的人才知道,神是从亘古到永远的神。得着智慧的人,才知道我们的命不长,听明白了吗?得到智慧的人才知道我们转眼成空。你到殡仪馆,火葬场,那里头挺多转眼成空的啊,有的人在死之前还在那纠结呢。

有一个姐妹,她很爱她弟弟,就给她弟弟钱,后来他弟弟得了癌症,脾气还很大。因为他姐姐薪水也很微薄,给弟弟点钱很不容易的,结果他弟弟还不感恩,啪,把一摞钱摔在他姐脸上,你的臭钱我不要。因为我在带着他祷告,他妈抱着这个三十多岁的儿子,他就在摄像头面前死掉了。哎,转眼成空,但人还是紧紧抓住这些没用的东西。 我还服侍过一个癌症患者,大家听了以后,要知道这些都是神的震怒,因为他们从来不知道智慧是啥?那人已经不行了,得了癌症。我带着他祷告,让他起来一下试试,浑身有劲儿了没。有劲了以后再跟着我祷告,我就听着对方在那儿讲八个亿、三千万。我说:你在说啥呢?他说:我在说钱呢。 第二天早晨我再打过去,那天夜里带他祷告到后半夜。然后你知道吗?他姑姑接的,我说:他怎么样了?打开视频一看,眼睛瞪的老大,我说:你摸一摸,看看有气没气。一看没气了,死了。哎,六个小时前还给我说几千万呢?你说这人真的是转眼成空啊。 你别说,我为什么有那么一点点的智慧?我告诉你,我很年轻的时候就知道人一生不长,人一生是虚空的虚空。所以后来这么一想挺好,要学会敬畏神。

智慧就是敬畏神,我读《圣经》的时候学到了一个功课。不让邪恶的话从我嘴里出来。比如:哎呀,我出钱出力,用心服侍,后来失业了。我不敢问神为什么。你说为什么?我不敢,因为祂是神。后来我就琢磨,其实都是自己作孽啊。为啥呢?踌躇满志,然后意气风发,觉得自己可厉害了,我可以帮神建立教会。我可以自己赚钱养活自己,可是呢,人算不如神算,是不是?最后神把工作拿走。但是现在回头一看,感谢神。我的神真的是大而可畏,大有能力。祂为我安排的真好,敬畏神。 因为我们这些人因神的怒气而消灭,因祂的愤怒而惊慌,你将我们的罪孽摆在你面前,将我们的隐恶摆在你面光之中,我们经过的日子都在你震怒之下,我们度尽的年岁好像一声叹息。你不敬畏吗?求神叫我们得着智慧的心,叫我们好数算自己的日子。使我们早早饱得你的慈爱,好叫我们一生一世欢呼喜乐。记住敬畏神,神不会做错。神永远不会做错。你如果愿意的话,好好跟着神的话走吧。

我告诉你没有智慧喜乐不了,没有智慧只能没事找事儿,在那儿纠结难受。一旦不喜乐,完了,成傻瓜蛋了。为啥?竟想东想西想歪,我们一生的年日不长,是不是?转眼成空,可夸口的都是劳苦愁烦,有什么意思呢? 所以摩西非常清楚地说,求你使我们早早饱得你的慈爱,好叫我们一生一世欢呼喜乐。求你照着你使我们受苦的日子,和我们遭难的年岁,叫我们喜乐。大家能读懂吗?求你照着你使我们受苦的日子,和我们遭难的年岁叫我们喜乐,这句话太好了。 人如果不受点苦,还是踌躇满志一气风发。不在世上遭点难,就不知道什么叫做敬畏神,总觉得自己可了不起了。那能喜乐吗?不能喜乐。所以说我告诉你,一个人一旦踌躇满志是很辛苦的。 那怎么办呢?这些受苦遭难的年岁,使我们受苦的日子,一下子就把你里面属世界的梦想给摧毁了。一下子就让你知道你不过是个人,你的命不长,你的命转眼会成空。一下子就让你知道,人活着其实不是为了这个那个,人活着要喜乐,求神叫我们喜乐。

那些经常较劲的,妈妈跟女儿较劲,女儿跟妈妈较劲,婆婆跟媳妇较劲,也跟儿子较劲,要小心。只要是不喜乐,错了。为啥不喜乐?因为我们有理。这东西是我发现的一个非常好的原理。这个原理叫啥呢?这个原理叫讲理,讲理的人很痛苦。一旦有理你会很辛苦,那你干脆还是做一个没理的人吧。 你有理啊,你怎么能这样?你怎么能这样说?你怎么能那么说?怎么能这么对待我?怎么能这样?他觉得他自己有理啊,是不是?从自作聪明里走出来,从讲理里头走出来,从这种败坏里头走出来,好叫你喜乐。 所以弟兄姐妹千万不要觉得自己有理,你一旦有理肯定觉得自己可千真万确啊,真理绝对在你手里,你一定是一个非常痛苦的人。所以受苦和遭难,是让你知道你不行。你掰不过来,你不行,你就算了吧,别讲自己的理了。神让我们受苦,让我们遭难,然后教我们喜乐。

你做什么做不成,烤面包烤糊了,建个桥,桥垮了。你建的桥垮了,肯定被抓吃牢饭。所以说咱们弟兄姐妹,所做的工啊,很重要。但是人一旦踌躇满志,我可得把这个做好,结果没做好。我这事儿很重要,结果自己很抓狂。为啥呢?因为所做的工,有鬼来捣乱的。 如果神坚立我们所做的工,是因为啥呢?因为我们有智慧一,智慧二,智慧三,智慧四,智慧五。这回能理解吗?我总觉得我自己没讲清楚,大家就稍微担待一下。我们手所做的工,如果有鬼来捣乱,你不可能做好。如果我们所作的工,有神同在,那一定做得好。如果你对自己很有信心,那神肯定不会与你同在,因为你觉着自己很厉害。 因为我们觉着自己不行,因为神从亘古到永远是神,因为我们的命不长,我们会转眼成空,所以我们敬畏神。敬畏神是好让神叫我们喜乐,是不是?然后我们就在所作的工上享受,原来在劳碌中喜乐是神的恩赐。 神啊,求你使我们早早饱得你的慈爱,好叫我们一生一世欢呼喜乐,求你照着你使我们受苦的日子和我们遭难的年岁,叫我们喜乐。愿你的作为向你仆人显现,愿你的荣耀向他们子孙显明,愿主我们神的荣美归于我们身上,愿你坚立我们手所作的工,愿你坚立。 讲完了以后,我觉得摩西写的真好,如果你能把这几样都好好地落实,你能不喜乐吗?纠结、难受、病痛、怄气,那不是我们的命,那不是我们的份,也不是我们的天赋。那是傻瓜蛋子,开始走上喜乐的路,敬畏神。 愿神祝福大家。
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