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【Bible Study】Numbers 30 - Authority and Covering

2018-09-07 34,540 Numbers Authority Covering Submission Pastoral Responsibility Responsibility and Authority

Introduction

Today’s chapter presents a considerable challenge. If I were to convey its original meaning directly, I might be accused of sexism. However, if I deviate from its original intent, I would be contravening the very words of God Jehovah. After much deliberation, I decided on a less gender-biased title: Authority and Covering.

This chapter continues from the preceding sections of Numbers. What is Numbers about? It emphasizes that only those twenty years and older, capable of wielding a weapon in battle, are counted, regardless of marital status. If you are able to fight and are married, with daughters or a wife, you are the spiritual authority and covering for your wife and daughters. Our God does not seem to think particularly highly of women. Why do I say this? God mentions in the Bible that among a thousand women, not one is upright, whereas among a thousand men, at least one can be found. (See Ecclesiastes 7:27)

We must objectively consider these views in the Bible. Why does God not think particularly highly of women? It is because Eve was the first to sin, not Adam. Eve was the first to eat the fruit of the tree of the knowledge of good and evil, meaning that women are more susceptible to eating the fruit of the tree of the knowledge of good and evil, or that women are more easily deceived by the Devil. This is stated very clearly in the Bible. We must clearly understand that women are more prone to temptation or deception. We must establish this concept. How can women make themselves less susceptible to deception by the Devil? The answer is that if a woman is willing to submit to authority, her likelihood of making mistakes will be greatly reduced.

Authority and Covering as Grace

After reading the entire chapter of Numbers, we discover a clear line of thought. Let me organize this thought process.

When a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth. (Numbers 30:2)

This statement makes no distinction between men and women. Vowing and swearing are about binding oneself. You must keep your promise and act according to all that comes out of your mouth. Whether man or woman, if you take an oath to God, saying, I will do such and such, whether vowing or swearing, it is intended to restrain your own behavior. Once you have sworn, you must act according to the words you have spoken. This statement refers to both men and women. However, from the third verse onwards, it becomes strange, speaking only about women.

If a woman vows a vow to the Lord and binds herself by a pledge while within her father's house in her youth, and her father hears of her vow and of her pledge by which she has bound herself and says nothing to her, then all her vows shall stand, and every pledge by which she has bound herself shall stand. But if her father opposes her on the day that he hears, then none of her vows or her pledges by which she has bound herself shall stand. (Numbers 30:3-5)

We see then all her vows shall stand, a phrase that is repeated throughout this chapter. This passage speaks of a woman having an authority above her, either her father or her husband. If they do not approve, verse 15 states that if her husband makes them null and void, he shall bear her iniquity. In other words, the preceding scripture (Numbers 30:2) refers to both men and women, while verses 3 to 16 refer specifically to women, telling us that women have authority and covering above them.

We must understand that authority and covering are a grace. Why? Because if a woman’s husband or father nullifies these vows, he will bear the woman’s iniquity, and God will forgive her. This is God revealing to us that women have spiritual authority and covering. In the church, each brother and sister has a pastor above them, who is your authority, and he/she must bear the sins of those below. Authority means that your job is to restrain those below you. As long as it is within your scope of authority, disciplining that person is not called control. If it is not within your scope of authority, but you control the other person to achieve your own purposes, that is called control.

Bearing the Responsibility of Authority

Let us clarify our thinking so that we can explain it clearly, one point at a time. Why does it single out women? In reality, God’s view of women is that they are weak. Although they make vows, they find it difficult to keep them. Therefore, God specifically allows husbands or fathers to discipline women. This is the reason for God establishing authority. If the authority above has disciplined, the woman must bear the consequences of her disobedience. If this authority lets them go without discipline, then they must bear the woman's transgressions.

From this passage, what do we see? God hopes that a woman's father or a woman's husband can bear the responsibility. Once a woman's father or husband takes on the responsibility, God forgives her transgressions. We read from this passage that God gives women a special grace, which is to establish authority and covering above her, to be responsible for this woman. In fact, taking responsibility for and disciplining women is a responsibility of the authority and covering above. To be a woman's authority and covering means bearing the woman's iniquity. If this woman cannot restrain herself, then it is the responsibility of her authority and covering.

Brothers and sisters must begin to cultivate a concept: if you have authority in your hands, begin to treat authority as a responsibility. This responsibility is on you. If you do not discipline and allow them to sin, you will bear the sins of these people.

The Bible consistently conveys this concept from beginning to end. I have seen many pastors who always want to be nice guys, unwilling to offend or discipline those below them. What is the result? They will bear the sins of those below them. From a certain perspective, if everyone below you is a mess, constantly sinning and offending God, and you are afraid to discipline, what will happen? This sin will be attributed to the authority, that is, the leader.

We must clearly see what God's view of authority and covering is. He wants us to take responsibility. Those of us in our church who are leaders responsible for pastoring brothers and sisters, you must begin to learn to be responsible. Authority and responsibility go hand in hand. You have this authority, but if you do not take on the responsibility that this authority should bear, you will bear the iniquity of these people. I have seen some pastors or pastor's wives serving God who are troubled by diseases, even getting cancer. I was thinking about this, what is the reason? Later I understood that it was because they had authority but considered people's feelings, unwilling to offend people, unwilling to take on the responsibility of authority, and finally they got incurable diseases.

Brothers and sisters who know me will find that I have a characteristic, that is, I am very strict. Everyone under me, whom I am responsible for pastoring, I will take on the responsibility of discipline, I will definitely discipline what they do. If I do not discipline and allow them to act arbitrarily, then I will bear their transgressions and their sins. If they sin, it is actually my responsibility. But if I discipline and people do not listen, that is their own responsibility. Therefore, brothers and sisters among us, all those who are pastors, know that authority from Mingding Destiny has been given to you, but if you do not discipline, do not restrain, you will bear these transgressions.

Why does the Bible single out women for mention? Actually, it is not just God's view of women that is this way; many people in the world also say that only petty men and women are difficult to deal with. There are also sayings like three women make a drama, and what about five women, and so on. I have read that the most in-depth study of women is in Dream of the Red Chamber. This book records the infighting among women. I tried to read it several times, but I couldn't continue. Why? It's all about backstabbing and scheming, which is tiring to read.

One sister was very interested and watched Empresses in the Palace five times, and another sister said, Not five times, but twenty times. Whether it's five times or twenty times, why watch it so many times? And learn those backstabbing things from the drama. The infighting among women is indeed fierce, but what can it achieve? Are the things learned really useful when applied in the workplace? Not useful at all. After backstabbing in the workplace, one becomes exhausted and the whole state is a mess, then they come to us for healing and deliverance, crying their eyes out. What is this all for?

Women are very willing to engage in these strange things. Our sisters need to clearly know that you have very weak spots, which lie in liking to engage in some nonsense. Whenever I see sisters doing these things, I often ask, What's the use of you doing this? Actually, there's no use, even the sisters themselves know it. So why do it? The sisters themselves can't explain it clearly; it's just a feeling.

If you look at Numbers chapters 1 and 2, of the men in Israel, by their clans, from twenty years old and upward, all who were able to go to war were counted. We did not see this counting at the time; it is recorded later. What is recorded in verses 22 and 23? The total number of men who were able to go to war and were counted. It was not until chapter 27 that the daughters of Zelophehad dared to plead for their father and obtain an inheritance for themselves. Like Deborah in Judges, this woman was also very capable, but such women are always in the minority. Most women have some weaknesses, some strange ideas, and are often prone to straying.

Begin to Seek Covering and Submit to Authority

Sisters among us, after listening to my sharing today, I encourage you to do one thing: don't swear or make vows at the drop of a hat, don't say strange things or do strange things at the drop of a hat. Before making any decisions, be sure to ask your pastor. If your pastor is also a sister, it doesn't matter; we have many brothers among us. You need to start seeking a covering so that your heart does not stray. That is to say, the devil loves to tempt women to sin because women are born with a lack of security, a lack of ability to fight, and are prone to desires for the knowledge of good and evil.

According to Jesus' teachings in the New Testament, He does not delight in us making vows and oaths; He delights in us submitting to authority. So brothers and sisters among us, whether you are men or women, if you have such a situation, you might as well seek the covering of your authority. Those of us who provide covering for others must learn to take on the responsibility of shepherding, so that the person can restrain themselves from sinning.

Moses wrote chapter by chapter up to chapter 30. Why write about this? Because spiritual authority and covering have a very great impact on a man's life. How a husband treats his wife and how a father treats his daughters are related to spiritual authority and covering. That is to say, we cannot completely sever this relationship. Whether you are a husband or a father, if you are a man who can take up a sword and go to war, then you must also take on this responsibility at home. Pastors of us, if you are able to go out and fight, then you must also learn to take on the responsibility for the people you shepherd.

We must know: What is God's view of authority and covering? Then we must apply such a spiritual principle in our daily shepherding. We must take on our responsibilities, otherwise the sins committed by those you shepherd will be attributed to you. Of course, we must know that God is not an unjust God. If you hear this and think, Oh! Then shepherding is so dangerous! So scary! It's not like that. Fulfill your responsibility as you should. But after you have fulfilled your responsibility, if the people under you cannot be managed by your shepherding and restraint, you can stop shepherding them.

Therefore, we have such a shepherding model in our church: those who cannot be shepherded by the small group leaders can be handed over to your cell group leaders; those who cannot be shepherded by the cell group leaders can be handed over to your district leaders; those who cannot be shepherded by the district leaders can be handed over to me; if I cannot shepherd you, I will hand you over to God. So brothers and sisters, we must know that we should not shepherd those who cannot be managed. If we cannot shepherd them, hand them over to those who can manage them.

This is a very important principle in the church. We must not only go out to fight and win spiritual battles, but also learn to take on responsibilities in shepherding and begin to restrain those we shepherd. Restraint is very important. Without rules, there can be no standards. It is very troublesome when a person does not abide by the rules. Therefore, all of us brothers and sisters must begin to learn to abide by the rules. If your pastor cannot shepherd you, the final result is that you will not be shepherded. What if no one can shepherd you? Then hand it over to God. Why? Because this is a very important concept, otherwise we will bear your iniquity.

So don't think that building a church is all that matters. It's not like that. After building a church, it's not just a matter of a large group of people singing, dancing, and eating something. The church is a matter of responsibility and authority. This is a very serious matter. This is how a husband treats his wife and how a father treats his daughters. When a daughter is young and still in her father's house, we must carefully observe and follow the statutes and ordinances that Jehovah commanded Moses. Today, after reading this passage of scripture, we must know that spiritual authority and covering are very important to us. May God bless everyone!

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今天这章又是很挑战的一个章节,如果我照着这章的原意来说,人家会说我是性别歧视,但是如果我不按着原意来讲,我就违背了神耶和华的话语。左思右想后,还是起了一个比较没有性别歧视的名字叫做"权柄与遮盖"。 这一章在延续着《民数记》前面的章节,《民数记》在讲什么呢?就是二十岁以外能够拿刀打仗的才算数,不管是结了婚的还是没有结婚的。如果你是能打仗的,并且是结了婚的,家里有女儿或者妻子,你就是妻子和女儿属灵的权柄和遮盖。我们的神对女人不是特别的看好,为什么这么说呢?神在《圣经》里提到一千个女人里面,一个正直的都没有,但是在一千个男人里面还能找出一个来。(参《传道书》7:27) 我们要客观地看待《圣经》里的这些看法,神为什么对女人不是特别的看好呢?因为最早犯罪的是夏娃,不是亚当,是夏娃先吃了识别善恶树的果子,就是说女人容易吃识别善恶树的果子或者女人容易被魔鬼骗,这在《圣经》里写得非常清楚。我们一定要清楚的知道女人是比较容易受诱惑或者受骗的,我们要把这个观念给建立起来。女人怎样做才不那么容易被魔鬼骗呢?答案就是如果女人愿意降服在权柄之下,那她犯错的概率就会小很多。

我们读完《民数记》一整章,就会发现一个很清晰的思路,我把这思路理一理。 **若向耶和华许愿或起誓,要约束自己,就不可食言,必要按口中所出的一切话行。 (《民数记》 30:2 )** 这句话没有分男人和女人,许愿和起誓是要约束自己,你要守你的诺言,必须按口中的一切话行。不管是男人还是女人,如果你口里跟神起誓说:"我要怎么样怎么样",无论是许愿或者起誓,都是想约束自己的行为,当你起了誓,就必须按着你口中说出的话去行,这句话是同时指着男人和女人所说的,但接下来第三节以后就很奇怪了,讲的都是关于女人怎么怎么样。 **女子年幼、还在父家的时候,若向耶和华许愿,要约束自己,她父亲也听见她所许的愿并约束自己的话,却向她默默不言,她所许的愿并约束自己的话就都要为定。但她父亲听见的日子若不应承她所许的愿和约束自己的话,就都不得为定。 (《民数记》 30:3-5)**

我们看到"若...就都要为定",这句话在这章是不断重复的,这一段话讲的是女人上面有一个权柄,要么是她的父亲,要么是她的丈夫。如果不应承的话,15节就讲到,但她丈夫听见以后,若使这两件全废了,就要担当妇人的罪孽。也就是说,前面的经文(《民数记》 30:2)是指着男人和女人所说,从13节一直到16节都是指着女人讲的,告诉我们,女人上面有权柄和遮盖。 我们一定要知道权柄和遮盖是一个恩典,为什么呢?因为如果女人的丈夫或者父亲使这两样都废了,就要担当这妇人的罪孽,神必赦免她。这是在神启示我们,女人有属灵的权柄和遮盖。在教会,每个弟兄姐妹的上面会有一个牧者,他/她是你的权柄,那他/她要担当下面人的罪。权柄指的就是你的工作是要约束下面的人,只要在你权柄范围之内的,你管束这个人就不叫作掌控。如果不在你权柄范围之内的,反而要达到你自己目的来控制对方的才叫掌控。

我们把思路理一理,可以一个一个地来讲清楚,为什么要单单地指着女人讲呢?其实神对女人的看法是:女人是软弱的,她虽然起了誓但很难守得住,所以神特意让丈夫或者父亲来管束女人,这是神设立权柄的缘故,如果上面的权柄负责管教了,女人就要担当自己不顺服的后果。如果这个权柄放任不管教,那就要担当这个女人的过犯。 从这段经文,我们看到什么呢?神希望女人的父亲或者女人的丈夫能够担起责任。一旦女人的父亲或者丈夫担起责任,神就赦免她的过犯。我们读了这段话知道神给女人特别的一个恩典,就是在她上面设立权柄和遮盖,就是要对这个女人负责任。其实,负责任和管束女人,是上面的权柄和遮盖的一个责任。做了女人的权柄和人家的遮盖,就意味着要担当妇人的罪孽。如果这个女人不能够约束自己,那就是她的权柄和遮盖的责任。 弟兄姐妹都要开始养成一个观念,**如果你手里头有权柄,要开始把权柄当做一个责任。**这个责任在你的身上,如果你不去管束,任凭他们去犯罪的话,你就要担当这些人的罪。 《圣经》里从头到尾都贯穿这样的观念,我见过很多牧师,总想做一个老好人,不想也不愿意得罪和管束底下的人,那结果怎么样呢?就会担当底下人的罪。从某种角度来说,如果你底下的人全都一塌糊涂,经常犯罪得罪神,你还不敢管,结果会怎么样呢?这个罪就会归到权柄也就是领袖的身上。

我们要清楚得看到神对权柄和遮盖的看法是什么,祂要我们负起责任。我们教会做领袖负责牧养的弟兄姐妹,你要开始学会负责任。**权柄和责任是并行的,**你有这个权柄,但是你不去担起这个权柄所应担当起的责任,你就担当这些人的罪孽。我看过一些服侍神的牧师或师母,他们被疾病困扰、甚至得了癌症。我就在思考这件事情,到底是为什么呢?后来我明白,是因为自己有权柄却顾及人的感受,不愿意得罪人,不愿意担起权柄的责任,最后就得了难治的病。 了解我的弟兄姐妹会发现,我身上有一个特点,就是要求很严。凡是在我底下、我所负责牧养的人,我都会担起管教的责任,我一定会管束他们做的事。如果我不管束,任凭他们任意而行,那我就要担当他们的过犯和他们的罪。如果他们犯罪,其实是我的责任。但是如果我管束了,人家不听,那是他自己的责任。所以我们当中的弟兄姐妹,凡是做牧者的,要知道从神而来的权柄给了你,但你不去管束、不去约束,你就会担当这些过犯。 为什么《圣经》要单单提女人呢?其实,不但是神对女人的看法如此,就是世上的人很多人也说,唯小人与女子难养,还说三个女人一台戏,五个女人又如何等等这些话题就多了。我读过对女人研究最深的就是《红楼梦》,这本书记载的都是女人们之间勾心斗角的事,我尝试读了几次,都读不下去了,为什么呢?讲的都是一些勾心斗角的事,读着很累。

有一个姐妹很有意思,看了五遍《甄嬛传》,还有姐妹说:"不是五遍,是二十遍"。不管五遍也好、二十遍也好,为什么要看那么多遍呢?还要学习剧里那些勾心斗角的东西,女人之间的勾心斗角确实很厉害,但能怎么样呢?学来的那些东西在工作岗位上用来用去,真的好使吗?一点都不好使。在职场上勾心斗角完了,自己心累个半死,整个状态一塌糊涂,来找我们医治释放,还哭得稀里哗啦的,那这是在做什么呢? 女人就很愿意整这些很奇怪的东西,我们的姐妹要清楚地知道,你们身上有非常软弱的地方,就在喜欢整一些有的没的。我一看到姐妹做这些事,常常问的就是:"你整这个,有啥用呢?"其实,也没啥用,姐妹自己也知道,那为什么要这样呢?姐妹们自己也说不清楚,仅仅是一个感觉而已。 如果看《民数记》的第1章、第2章,以色列中照着宗族,从二十岁以外能出去打仗被数的,这个当时被数的我们没有看见,是后面记载的。到了第二十二节、二十三节记载的是什么呢?凡能出去打仗、被数的男丁,有多少人。直到27章才讲了西罗非哈的女儿们敢于为父亲伸冤,为自己分得产业。像《士师记》的底波拉,这个女人也很厉害,可这样的女人总是少数,大多数的女人身上有一些很软弱的地方,总有一些很奇怪的想法,经常会容易偏斜。

我们当中的姐妹听了我今天的分享,我鼓励你做一件事,别动不动就要发誓、动不动就要许愿、动不动就说一些很奇怪的话、做一些很奇怪的事。做任何决定,一定要问一下你的牧者,如果你的牧者也是一个姐妹的话,没关系,我们当中还有很多弟兄,你要开始寻求你的一个遮盖,让你的心不至于偏斜。也就是说魔鬼很喜欢引诱女人犯罪,因为女人生下来就很容易缺乏安全感、缺乏争战的能力,很容易产生识别善恶的欲望。 按照新约《圣经》耶稣的教导,其实祂不喜悦我们许愿和发誓,祂喜悦我们降服在权柄之下。所以我们当中的弟兄姐妹,不管你是男人还是女人,你的身上如果有这样的状况,不如去寻求自己权柄的遮盖。**我们当中做人家权柄遮盖的,一定要学会负起一个牧养的责任,使这个人能够约束自己不犯罪。** 摩西一章一章写到三十章,为什么要写这件事呢?因为属灵的权柄和遮盖对男人一生的影响非常大。丈夫如何待妻子、父亲如何待女儿,都与属灵的权柄和遮盖相关。也就是说:我们没有办法把这种关系完全的断开,不管是丈夫还是父亲,如果你是一个能够拿刀出去打仗的人,那在家里也要担起这个责任。我们的牧者,如果你能够出去打仗,那你也要学会担起所牧养的人的责任。

我们要知道:神对权柄和遮盖的看法是什么?那我们就要把这样的一个属灵的原则应用在我们日常的牧养当中,我们要担起我们的责任,否则你所牧养的人所犯的罪就要归在你的身上。当然我们一定要知道:神不是不公义的神,你听了这话想:"哎呀!那我牧养多危险哪!多害怕呀!"不是这样,你该尽你的责任就尽你的责任,但是你尽了责任以后,底下的人没有办法被你这样的牧养和约束,你就可以不牧养他。 所以在我们教会中有这样的牧养模式:小家长牧养不了的,可以交给你的小组长;小组长牧养不了的,可以交给你的牧区长;牧区长牧养不了的可以交给我;我牧养不了你,我就交给神。所以我们弟兄姐妹要知道:我们别去牧养管不了的人,如果我们牧养不了,就把他交给能管理他的人。 这是教会一个很重要的原则,我们不但要出去争战得胜,打属灵的仗,同时,在牧养中也要学会担起责任,开始约束自己底下所牧养的人。约束是很重要的,没有规矩就不成方圆,一个人不守规矩,是很麻烦的一件事,所以我们弟兄姐妹都要开始学会守规矩。如果你的牧者牧养不了你,那最后的结果就是不牧养了。如果没有人能牧养你怎么办?那就交给神。为什么?因为这是一个非常重要的观念,不然我们就会担当你的罪孽。 所以大家不要以为"建立教会,建完了就万事大吉了",不是这样的,建完了,不是一大群人唱唱歌、跳跳舞、吃点东西、不是这样的,**教会是一个责任和权柄的问题**,这是一个非常严肃的问题。这是丈夫待妻子、父亲待女儿,当女儿年幼还在父家,耶和华吩咐摩西的律例和典章,我们都要谨守遵行。今天我们读了这一段经文就要知道,属灵的权柄和遮盖对我们非常重要。愿神祝福大家!
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