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【Sermon】- He who fears the Lord will be shown the path he should choose!

2025-09-14 73 Blessed Series

Introduction

Good morning, everyone. This week, I'll be sharing a particularly good Psalm with you, Psalm 25. What makes it so good? "Who is the man that feareth the Lord? him shall he teach in the way that he shall choose." This sentiment is also found in the Book of Proverbs, but it's important to note that Psalm 25 isn't as well-known as Psalms 16, 23, or even the first Psalm.

So, this week, we're delving into a less famous but profoundly good and important Psalm. Why? Because it confronts that self-satisfied feeling of thinking we're doing well. Lately, many people feel quite good about themselves, very self-assured. But as they go along, things start to go wrong. The truth is, thinking too highly of oneself is a disaster.

I tell you, life is a series of choices. At many crossroads, we must decide whether to go left or right, forward or backward. As we journey, we arrive at the present moment. Looking up, we realize we're not so young anymore. "How did I end up like this?" I often wonder. Isn't it the result of the path you've chosen?

I ask you, if one doesn't study diligently in Primary One, can one advance to Primary Two? If one doesn't study well in Primary Two, can one progress to Primary Three? And if one doesn't do well in primary school, how can one succeed in secondary school? Sitting there, everyone else understands, but he understands nothing. It's like listening to the teacher speak in tongues for years, and then he graduates from junior high. Junior high is compulsory education, so that's that. But high school isn't compulsory, is it? In the end, he graduates, clueless. Why? Simply because he didn't get it right from the start.

So, we must never say, "Why am I like this?" Being deceived often starts with a little greed. Someone says, "Give me a million, and by the end of the year, I'll give you three million." But by the end of the year, you get nothing, not even thirty thousand, not even three thousand, and your million is gone. Back then, you were only thinking about the three million, weren't you? Or you lose everything in the stock market.

Many people have been devastated by the stock market, all making choices with hopeful expectations, but the results are tragic. Life is filled with regret. Yet, every choice seemed perfectly correct at the time. Why is this? Because there was no divine guidance. A life without God's guidance is like a navigation system without a GPS signal. The navigation system loses its GPS signal and leads you into the ocean. You drive into the sea, thinking it's the road.

Without God, man is like a navigation system without a signal, blindly guiding. God is in heaven, we are on earth. God knows the future, we do not. "Who is the man that feareth the Lord? him shall he teach in the way that he shall choose." Ah! Saying this makes me a little proud. I tell you, when it comes to fearing the Lord, I do have a little bit of it. I wouldn't dare say I fear Him completely, would I? Fearing God is a miraculous topic.

After reading Psalm 25, I realized that David provides us with a good explanation and demonstration. What does it mean to fear God? Do you want to know what it means to fear God? Listen carefully to Psalm 25. You might say, "Hey, Psalm 25 is right there in the Bible in black and white. I can read it myself." You should read it yourself.

A sister encountered something that didn't align with her expectations. What was it? She was teaching a child, but the child was slow. "When I was studying, it wasn't this difficult. How could I have such a slow child?" Saying that will only make the child slower, not smarter.

"Oh God, I fear you so much, why did you give me such a child?" Is that fear? Compared to David, it's not fear. Many people often ask, "In America, there was a non-pastor who was speaking, and suddenly, a peanut was shot at him, a peanut. But it was an iron peanut, and he died from being hit by it." Many Christians ask why, why can't we ask? Don't ask why. Can't God control it? Doesn't God reign in this world? Isn't man's life and death in God's hands? Yes, they are. Don't ask. For example, the Bible tells us that Cain killed Abel. There are many things in this world that are unclear, aren't there? Then people say Abel was killed because he was cursed. Listen to that. Of course, Abel was also a sinner. So, when we compare ourselves to David, we know what it means to fear God.

Last week, we talked about David. This week, we continue to talk about David. He killed Uriah and took his wife, committing a sin. He was sorrowful and contrite. "The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise." Yes, you killed someone's husband and took his wife. If you're not sorrowful and contrite, who would be? It's normal, normal.

But what's the issue? If David hadn't done anything wrong, if he had done a good job, had good achievements, good performance, strong abilities, and was good at dealing with people and things, but his boss, who was his king, wanted to kill him, wanted his life. Does that require confession? What do you all think? David confessed, repented, and called out for God's mercy. What is that called? That's called fear.

He didn't argue with God. "Look, I'm doing a good job, why is my boss treating me like this?" My goodness, David didn't do that. If you do that, it's a bit deadly. When life throws you something, you know whether a person fears God. If you encounter some things, and you fear God, God will guide you, God will show you the way you should choose, a path filled with God's glory.

The things we encounter in life can be roughly divided into two types: natural disasters and man-made disasters. Natural disasters are beyond our control. What are man-made disasters? Man-made disasters are self-inflicted. If you sign up for insurance, insurance doesn't cover natural disasters. Do you know that insurance doesn't cover natural disasters? The English term for natural disaster is "Act of God."

But one thing we can control is our reaction when we encounter natural or man-made disasters. David faced thirteen years of being hunted, and later, he was overthrown by Absalom. He probably spent about eighteen years in hiding and fleeing. Joseph also encountered a natural disaster. It's not like he wanted to go to Egypt, so he had himself bound, sent to Egypt, and sold as a slave so he could experience God there. It's not like that.

Don't imitate Joseph in that way, thinking, "I want to go to the most difficult place in China to train my faith." That's not how it works. With your faith, I think you should practice in a good place. If you can't practice in a good place, I'm afraid you'll wear out your slave clothes if you're sold to Egypt, right?

So, whether you accept what God sends down or not, there's not much choice. Besides fearing God, what else can you do? Besides confessing and repenting, knowing that you were born a sinner, what else can you do? At this time, besides asking for God's mercy, what else can you ask for? There's no way.

So, David is an extraordinary person. He didn't do anything wrong, but he was wronged, hunted, hiding, and wandering, without enough to eat. I tell you, those days were not easy. Can you all feel that? Suddenly, it's thirteen years. Thirteen years! Brothers and sisters, don't blame heaven or earth, just blame yourself for being a sinner. Why? Because it all comes from God.

You must know that our God reigns in the world. Who are you going to blame? Right? Blame yourself for being born a sinner. It's not that we did something wrong, killed Uriah, and took his wife, causing sorrow and pain. We should be doing that all the time. Because we really are sinners. Isn't everything we encounter deserved?

Don't think I'm gloating when I say this. I hope God will show you the way you should choose. If it's a natural disaster, it's God doing a wonderful work in you. I hope you can one day become the prime minister of Egypt, the king of Israel. Right? Ah! I think a lot of it is deserved. But we can't control what we deserve, so let's seek God well. God will surely lead you on a new path of life, and you will see God's glory. I learn from David, and you should all learn from David. Besides fearing God, what else can you do? Only in this way will God greatly shorten the days of suffering. These days of suffering will finally pass. Remember, God will greatly shorten the days of suffering. If Joseph and David hadn't feared God, those thirteen years might have become twenty-six years, and twenty-six years might have become fifty-two years. Fifty-two years would become one hundred and four years, and that would be terrible, right? You'd wear out the prison floor and become a slave through and through. What else is there besides fear?

Many people do wrong things and still think they're right. "I may not have merit, but I have worked hard." But hard work doesn't count. If you mess things up while working, wasting materials, I haven't even blamed you yet. David felt he was a sinner, but many earthlings are foolish because they think they're good, they don't seem to be sinners, they shouldn't encounter anything, and when they do, they feel wronged, that God is unfair. God has no justice, and they complain about God privately and publicly. "Why is this happening?"

I once met a sister who was a preacher. Later, she got cancer, and her stomach was swollen like a big bag, very scary. We often say, "A stomach full of bad water," and still think you're good. She said, "I put in effort, I love God so much." Look at what she's saying, "I fear God so much, I love God so much, why is this happening?" In the end, she died miserably, always living in "why?" This is a very bad habit that invites disaster. This situation is also called ignorance.

Her daughter is still among us. She said, "Seeing my mother like this, I understand very clearly." It's really just this path, not fearing God. Even with cancer, she doesn't realize she's made a mistake, blaming heaven and earth, but not blaming herself. That's full of religious pretense, pretending badly. Pretending to what extent? When the brothers and sisters in the church come to see her, she perks up. She gives the brothers and sisters a beautiful testimony, talking about this and that, but it's all fake. Isn't that terrible?

What I'm talking about doesn't have much of a storyline, but it's hard-core truth. "I love God very much, I strive to love God, I fear God very much," it's all self-righteous. If God doesn't think so, it's deadly. Start learning from David. He didn't do anything wrong, but he encountered unfair treatment, was wronged and hunted, but still repented and confessed. How good is that? Seek God's mercy, seek God's grace. Unlike some people, they don't do their job well, they make mistakes, they're skilled at making mistakes, and when you say something, they still feel wronged. How different is that? David confessed when he didn't do anything wrong, but they don't confess when they do wrong. Isn't that a world of difference?

Back then, when I built the church, I contributed money and effort, and I thought I was good. Later, I found out I wasn't. Man-made disaster struck, and I lost my good job. I was unemployed. Ah, back then, I still thought I was good. I didn't dare say I was Job. Listen to that, still thinking I was good. Later, I realized that even Job wasn't that great. Even if you're a Job, it's not that great. You can't think you're good.

Later, I confessed, repented, and sought God's mercy, learning the lesson of fearing God, not letting complaints come out of my mouth. I didn't ask God why. If I asked, thirteen years would turn into twenty-six years. If I asked again, twenty-six years would turn into fifty-two years. If I asked again, fifty-two years would turn into death. Back then, I called out to God every day. Although I didn't have money, I had time, time to call out to God, asking Him to show me the choices I should make. Now that I think about it, how did I get so smart back then? Thank God, this wasn't my choice, it was God's choice. God led me out on a path full of God's grace and mercy. I want to praise my God, it is He who rescued me from sinners, it is He who led me on the way I should choose. We should work out our salvation with fear and trembling, so not fearing God is really not okay. In the past few years of service, being offended, blamed, wronged, and contradicted is actually common.

Today, I am not praising myself, but speaking of the fear of God. I must tell everyone that my fear is insufficient. But even with insufficient fear, when faced with these matters, I know that I must serve each of the sheep God has entrusted to me with all my heart, because that is what God has entrusted to me.

What do I seek? I do not complain. I do not allow complaints to come out of my mouth. I do not blame heaven or earth, but only blame myself for being a sinner, for not fearing God enough. I do not want to argue with God. To be honest, an arm cannot twist a thigh, but my thigh cannot twist God's little finger either. Do you understand? An arm cannot twist a thigh, and my thigh cannot twist God's little finger. So what am I twisting for? I do not contend with God. God, I thank and praise You.

I will surely see the glory of God, and I will surely come before my God to receive His grace. I long for the day when I stand before God and He can say to me, "Well done, good and faithful servant." That is all I desire, just that one affirmation; I want nothing else, only that.

It is very hard, brothers and sisters, do you know that? It is truly very hard. David was very hard-pressed, with many struggles, many dangers, many enemies, and much sorrow. At times, he was very lonely in body and mind. But David said, "I will look to God," and that is called fear of God. Without having done anything wrong, he confessed his sins and repented. Do you not think that is great? What kind of person is this? This is a remarkable person.

Scripture

To you, O Lord, I lift up my soul. O my God, in you I trust; let me not be put to shame; let not my enemies exult over me. Indeed, none who wait for you shall be put to shame; they shall be ashamed who are wantonly treacherous. Make me to know your ways, O Lord; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long.

Remember your mercy, O Lord, and your steadfast love, for they have been from of old. Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O Lord. Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. All the paths of the Lord are steadfast love and faithfulness, for those who keep his covenant and his testimonies.

For your name's sake, O Lord, pardon my guilt, for it is great. Who is the man who fears the Lord? Him will he instruct in the way that he should choose. His soul shall abide in well-being, and his offspring shall inherit the land. The friendship of the Lord is for those who fear him, and he makes known to them his covenant. My eyes are ever toward the Lord, for he will pluck my feet out of the net. Turn to me and be gracious to me, for I am lonely and afflicted.

The troubles of my heart are enlarged; bring me out of my distresses. Consider my affliction and my trouble, and forgive all my sins. Consider how many are my foes, and with what violent hatred they hate me. Guard my life, and deliver me; let me not be put to shame, for I take refuge in you. May integrity and uprightness preserve me, for I wait for you. Redeem Israel, O God, out of all his troubles. (Psalm 25:1-22)

Prayer

God, our brothers and sisters are in this difficult environment, just like David was. Please give them a heart like David's, so that they can emulate David and repent of their sins. Because our sins are great, we ask you to forgive our sins. May you look upon our affliction, look upon our difficulties, and forgive all our sins. May the precious blood of the Lord Jesus Christ cover our transgressions, so that we can once again lift up our faces before You. Let us triumph over our enemies. Let us receive grace and mercy from You. Let us be preserved by You before You, so that we can walk the path of righteousness. In the name of Jesus Christ, Amen.

Scripture Background

Actually, this passage was not written when he was being pursued by Saul, but when he was being pursued by his son Absalom. How can this be reconciled? I will tell you that when David was being pursued by Saul, he was a very young child, a teenager of seventeen or eighteen years old. When David was being pursued by Absalom, he said: "Remember not the sins of my youth or my transgressions." When was that? It was after David killed Uriah and took Bathsheba, which was after Absalom rebelled and usurped the throne. Another place shows that, "Consider how many are my foes, and with what violent hatred they hate me." This must have been after he had been king for many years. Because Absalom usurped the throne, those who had been punished by David all hated David intensely.

Think about it, when you are king, you must offend many people. So I guess this was during David's pursuit by Absalom, when the entire army and military power of Israel were in Absalom's hands, and David fled with only a few bodyguards. Was that environment difficult? Yes, it was very difficult.

Let me describe how difficult it was for you. Everyone can imagine, which of the surrounding countries could he go to? All of them had been defeated by David, and he had become the enemy of all the surrounding countries. All the countries were defeated by David, and he became the enemy of these countries. Could he go? No, he could not go. Could he stay in the land of Israel? He could not stay in the land of Israel either, because it all belonged to Absalom. So where could he go? If you were in David's situation, where could you go? There was nowhere to go. Where could you go?

God, please show me Your way, teach me Your path, because I do not know where to go. Right? If you take a crooked path, "Oh God, may integrity and uprightness preserve me," you cannot take a crooked path, and at the same time you do not know where to go. The surrounding countries have all been defeated by him, and they are all his enemies. They submit on the surface because they have been disciplined by him. Now that your son has usurped the throne, and you flee to me, I will not kill you. Is that not the case?

People also get old, and David was also a bit old at this time, and the people who followed him were also old. I ask you, what hope is there? Despair, it is so difficult. So he said: "Oh, I am lonely and afflicted, and my troubles are enlarged." He asked God to save him from his distresses, which were truly distresses. It was truly unknown when the guards around him would cut off his head and offer it to Absalom, because Absalom was offering a large reward for David's head.

Sometimes he suspected this guard and suspected that guard, and after suspecting them, he was very sad and could not sleep soundly. God, please look upon my affliction and my trouble. Please consider my foes, for they are many, and with what violent hatred they hate me. Please guard my life and deliver me. Where is the road to take?

After praying, where is the road? Where is the future? Except for fearing God, seeking God, praying to God, confessing sins to God, repenting, and asking for His grace and mercy. Perhaps God sees my suffering and has mercy on me. This sentence was what he said to his subordinates when Absalom usurped the throne and he fled. Perhaps God sees the suffering I have suffered, the humiliation I have suffered, and perhaps God will care for me and have mercy on me.

Fortunately, David was such a person. Later, Absalom was killed, and he returned to be the king of Israel. I really think David was too smart, too smart. Who can have such wisdom? Only those who fear God have such wisdom. This is the background of this passage.

O God, I Trust in You

If you have always trusted in God, then how could you fall into this situation? Actually, even if you have always trusted in God, you may encounter this situation, but this situation can really show whether you fear God. God, I have always trusted in You. Why did You let this happen to me? David did not do this. If you ask God, "I have always trusted in You, why did You do this?" you are finished, and Jehovah will not be able to guide you on the road ahead.

To you, O Lord, I lift up my soul. O my God, in you I trust; let me not be put to shame; let not my enemies exult over me. (Psalm 25:1-2)

This sentence is not saying, "God, please explain to me why You treat me this way? Why do You treat me this way?" If you think this way, it is bad. That is not called trusting, nor is it called looking up. Looking up is looking up to see God, knowing that God is in control of everything. These things come upon us, and we deserve it. O Lord, I lift up my soul to You. My future is in Your hands. O my God, I have always trusted in You. Please do not let me be put to shame.

O God, I Trust in You

Never ask why again, never point your finger at God and ask why. There is no why, it is just testing you to see if you will say such a thing. If you say such a thing, I will show you a ridiculous path and let you go down it. This is not thirteen years, nor twenty-six years, nor fifty-two years. This is letting you go until you die.

So many Christians I have met do not know that this sentence cannot be said. For example, there is a preacher who got cancer in his thirties and went to the hospital to see a doctor. He likes to ask why, without David's wisdom. Oh, why? Then the doctor said, "I have a medicine here that has a 60% success rate. It is effective in six out of ten people." After using the medicine, he borrowed money to use the medicine. God, why am I in that 40%? Is it hard?

Later, the doctor said, "I have an even more expensive medicine here, which is more expensive and has a 90% success rate." After using it, the money was spent. He was in that 10%. Why? Because he asked why? The first time he asked why he got this disease, he fell into the 40%. In the 40%, he asked why again, and he fell into the 10%. Why? Then he died.

So brothers and sisters, whether you do right or wrong has nothing to do with this, it has to do with one thing, whether you are willing to complain and blame God. Do not come to brothers and sisters like a god, that is useless. It is better to be a person who pleases God before God.

If something happens to you and me, think about this sermon, never think that you are a good person, but know that you are just a sinner. I think this is too wise, and I hope that when everyone encounters things, they can develop this new habit, which is called emulating David.

O God, Please Show Me Your Way

I was thinking, when David fled from Saul, he could still go to Achish, the king of Gath, to hang out. Where can he go now? Where can you go? Oh, there is no way, no way.

God, please show me Your way, teach me Your path, please guide me with Your truth, teach me, do you understand this word? Teaching is teaching and rebuking. Because You are the God who saves me, I wait for You all day long. When there is no way to go, now I see. Oh, what to do, there is no why. God is my way, God is my future, God is my truth, God is the God who saves me. Remember not to blame God, only blame yourself.

So I tell you, when we are at the end of our rope, if it looks like everything is dark and we cannot see anything, and we do not know what the future will be like, then God is your future. When I established the church back then, I still think it was hard. I kept thinking, thinking. Oh, it was too hard, there was nothing at that time. I tell you, there was such a little cleverness in my heart, I knew that God was my future.

Kneeling there in prayer, tears streaming down, I was in the dark, unable to see the future, unsure when I would emerge. But thank God, He did not give me thirteen years, nor twenty-six. God gave me only six years, and after those six years, I emerged from this calamity and saw the glory of God.

In healing and deliverance, we have established a biblical theory of healing and deliverance. In Bible study, we have established a Mingding Doctrine method of Bible study. On the path of trusting in the Lord and building the church, we founded Mingding Doctrine, a theology for a church filled with God's glory. I am truly grateful to God for leading me through a difficult path. In that difficult situation, I did not know where the future lay, but God is our future. Perhaps the situation you are facing is dire, but you must know that God is your future, and our God still reigns over us. These natural and man-made disasters require repentance, both the man-made ones and the natural ones.

Everything God does in us is to examine us, test us, and refine us by fire, so that we may walk in His righteous path. Like the prophet told me, you will see the glory of God. In these dark days, what is most needed is God. God can perform miracles; without God, all is lost.

Show me your ways, Lord, teach me your paths. Guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long. (Psalm 25:4-5)

I am not an impatient person. In that difficult environment, I was not impatient. If you are impatient and always want to get rich quick, I think you're in trouble. In those years, I studied the Bible book by book. I had a dream in my heart: even if my life is not long, I have a hope to study the Bible book by book. After finishing the Old Testament, I would study the New Testament. In the blink of an eye, so many years have passed, and we have studied most of the books of the Bible, some even more than once. We have studied Genesis five times. Impressive, right? I am a little satisfied.

Remember, Lord, your great mercy and love.

Our God is a God of grace, mercy, and love. No matter what situation we are in, always know that God is not a God who messes with us. Do not ask God, "God, why are you messing with me like this?" Instead, know that God, we ask you to remember your mercy and love.

Some people say, "Teacher, didn't you say we shouldn't ask God?" I tell you, what should we ask God for? Ask for God's grace, ask for God's mercy. Do you understand? Ask God to show us His ways. Ask God to help us, not to remember our sins, not to remember our transgressions. Ask God to look upon our affliction, not to ask God to heal us. Healing comes from casting out demons, because Jesus Christ later set an example for us.

Our God is full of grace, mercy, and love. The grace, mercy, and love of God are of such abundant glory. No matter what situation we are in, know that God has abundant grace and mercy. He will surely have mercy on us. Why? Because these man-made disasters we suffer are brought upon ourselves.

There was an old pastor who was particularly endearing. At the time, I didn't quite understand him, but later I realized that his words were particularly good. He sat on a small stool, "Oh, God have mercy," all morning, "Oh, God have mercy," all afternoon, "Oh, God have mercy," all night. The next morning, he got up and said, "Oh, God have mercy," another morning. "Oh, God have mercy," another afternoon. "Teacher, you don't need to say anymore, I know, another day." At first, I didn't quite understand, but later I realized this is wisdom, this is cleverness.

Of course, the Chinese Mingding Doctrine that we later developed is a theology of victorious warfare. That theology of victorious warfare is in the spiritual realm, relying on our God, we can constantly plunder the enemy. That is speaking to the demons. But turning back to God, it is, "God, in the face of man-made disasters, whether they come from you or are of my own making, I begin to ask for God's remembrance, mercy, and love."

Do you understand? God especially likes us to say this. "God! You are a God full of grace, full of mercy, full of love." God super likes this sentence, because God really is like that. If we recognize God in this way, God will be pleased with us.

Remember not my sins of my youth.

Remember not the sins of my youth and my rebellious ways; according to your love remember me, for you, Lord, are good. (Psalm 25:7)

For the sake of your name, Lord, forgive my iniquity, though it is great. (Psalm 25:11)

Never think that the sins you committed in the past have no impact on the present. They certainly will. But God still forgives our sins for His name's sake, doesn't He? Our sins are great, the weight of sin is on us. How can we be qualified to think we are good? No, no one should think they are good. Once you think you are good, it's over, you're going to cause some man-made disaster again. Our transgressions are too many. If it weren't for God's mercy on us, how could we have survived until now, right? So never think you are good again. We are born in sin, and our sin is always before us. We accidentally follow it, and once we follow it, we are deceived. After being deceived, we suffer losses, and then we encounter really heavy discipline from God.

Look on my affliction and my distress and forgive all my sins. (Psalm 25:18)

Do you understand? What kind of person is this? Usurped by his son, hunted down, when he was at his wit's end, he still confessed and repented. He did nothing wrong, but he still chose to ask God not to remember his transgressions, and to forgive all his sins, because his sin was great. Too clever. What our God wants is this kind of humble and contrite heart. Don't ask God why, why did you let me encounter these things? It's over, thirteen years. Why? It's over, twenty-six years. Why? Fifty-two years. So be clever, be wise.

Consider my affliction.

Turn to me and be gracious to me, for I am lonely and afflicted. Relieve the troubles of my heart and free me from my anguish. Look on my affliction and my distress and forgive all my sins. (Psalm 25:16-18)

This was written when Absalom was pursuing David, because at this time, David left Jerusalem and encountered Shimei cursing him. His men said, "Let me kill him." David said to his men, "Don't." David had quite a few strong warriors under him, and he said, "Don't kill him. Perhaps God will see my affliction and have mercy on me." Does that fit? It certainly fits. "Look on my affliction."

So when we are in affliction, I tell you, God also feels pain with you. Do you think God doesn't have mercy on us? Does God not feel our pain? He feels it. We are His children. God feels our suffering with us, and our affliction is also on Him. God has abundant grace and mercy, God has abundant love, which is to forgive our transgressions. Surely He has borne our griefs and carried our sorrows. Can everyone understand? This sentence is too good.

I super love my God. If it weren't for my God, how many calamities would I have encountered? I might not be alive. If it weren't for God looking upon my affliction, looking upon what I encountered, how could I have come this far? So brothers and sisters, even if you contradict me a little, argue with me a little, although my heart is bitter, it is also grace. God sees what I have suffered, forgives all my transgressions, and guides me to walk the path He wants me to walk. It's not because I'm contradicted that I'm going to do something, it's because I fear God that I don't do anything.

I don't want to argue my point. I only hope that everyone can run with me, walk this joyful path of eternal life. Occasionally experiencing some affliction, sorrow, and hardship, our spirit will prosper, our spirit will be awakened. Even if there are many enemies, what does it matter? I think there are quite a few brothers and sisters who have experienced being in affliction recently. This sermon is for you. May God have mercy, look upon our affliction, the sorrow in our hearts. May God's mercy come upon us again.

Guard my life.

See how numerous are my enemies and how fiercely they hate me! Guard my life and rescue me; do not let me be put to shame, for I take refuge in you. (Psalm 25:19-20)

I ask you, were there people around David who wanted to cut off his head? Yes. Following him, seeing that there was no future, "Oh, my career is going to end in David's hands. I think I'll take David's head and go work for that young Absalom." Were there any? I tell you, there certainly were.

David fled, fled, fled, but he had this faith. His men may not have had this faith. Do you understand? "Oh, David is old. Look, his son Absalom has usurped the throne. Look how well he's doing with Absalom, isn't Absalom very cunning? Isn't Absalom managing Israel very well?" Late at night, David lay down and fell asleep. At that time, it was Saul who was asleep, and David was standing beside him, right? Cutting off Saul's head would have been the end of it. Now David is in the most danger, and his men are beside him, holding a knife. "Oh my God," David woke up and saw, "What are you doing? What are you doing?" "I want to protect you." "Is that how you protect me? Is that how you protect me?" Tell me, is that scary or not?

God, protect me. You know who was holding the knife to cut off David's head. I'm just guessing, do you think there was anyone? There certainly was. Why was David so troubled? He didn't know who to trust and who not to trust. Who can a king trust? He can't trust anyone. It's very difficult, especially when his head can bring a lifetime of wealth and glory. Does everyone feel that way? Following David, is there still a future?

Of course, David was very good at releasing faith: "God will save us, don't worry, don't worry, God will definitely save us." But people didn't believe that, right? I tell you, that guard walked up to David and found that David was protected by an invisible force. He couldn't get close; he couldn't leave. As soon as he got close, he was bounced back by an invisible force. That's one possibility. Another possibility is that as soon as he got close, he found angels and heavenly hosts encamped around him. "Oh, I can't move, this kid is too powerful, he really has God." He had to follow David wholeheartedly, maybe he could get a position, these are all stories.

Teach me the right path.

This is our conclusion. Where is our path? What seems like a path to people is not the path. What doesn't seem like a path is the path that God guides us on. Jesus leads us, and He also leads us to constantly fear God, until God reigns over us. Know that we are people, and He is God. Know that our future is in His hands, know that He has the way of life, He has the truth. In Him there is a future, not only a future, but also a glorious future. May God bless us, so that we can walk according to His path all our lives. May God bless everyone, Amen!

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大家好,本周跟大家分享一个非常好的《诗篇》,第二十五篇。这篇好在哪呢?“谁敬畏耶和华,耶和华必指示他当选择的路,”其实这话在《箴言书》里也有,但是大家要知道《诗篇》二十五篇不是那么有名。《诗篇》十六,二十三,以及第一篇那都是非常有名的。 所以本周分享一个不太有名的,但它非常的好,也非常的重要。为什么呢?因为它对付的就是自我感觉良好,觉得自己不错的那玩意儿。最近有很多人觉得自己不错,觉得自我非常良好。结果走着走着就出事儿了,其实你觉得自己不错那是个灾祸呀。 我告诉你,人一生就是选择,很多的路口是向左是向右,是前行还是后退,走着走着就走到了当下。抬头一看,自己岁数老大不小。哎呀,我怎么会成为这样呢?我就在想那可不是你自己走出来的么? 我问你小一不好好学,读小二吗?小二没好好学能读小三吗?然后小学没读好去读中学,坐在那儿人家都听懂了,他自己啥也不懂。跟听老师讲天书似的,一听听好几年,然后就初中毕业,然后就上了高中。初中毕业是义务教育,那就算了。高中不是义务教育,是不是?最后傻不拉几的就毕业了。你说为什么?其实没有为什么,就是因为一开始就没好好整。

所以咱们千万千万不要说,哎,我为什么这样。那被骗其实就是从有点贪开始。人家说哎呀你给我一百万,到年底我给你三百万,到年底的时候三十万也没有,三万也没有,一百万反而没了。当年光想着那三百万了不是?炒股炒破产了崩了。 有很多人被炒股搞的很惨,都是带着美好的盼望做选择,但选择出来的结果都是悲剧。一生充满了后悔,其实每一次选择,当时都觉得无比正确。为什么会这样?没有神的指引。人生没有神的指引,就好像导航没了GPS信号。哎,导航没了GPS信号,导到大海里去了,开车开到海里去,还以为那是路呢。 人没有神啊,就跟导航没了信号一样,是瞎导。神在天上,我们在地上,神知道未来,我们不知道。那谁敬畏耶和华,耶和华神就必指示他,当选择的道路。嗨!一说这话,我有点小自豪。我跟你讲敬畏这事儿?我真的还是有那么一点点。那咱也不敢说都敬畏啊,是吧?敬畏神是一个神奇的话题。 我读了《诗篇》二十五章以后,就发现大卫给我们做了一个很好的讲解和示范。什么叫做敬畏神?你想不想知道怎么叫做敬畏神呢?好好听听《诗篇》二十五章。你说:嗨,《诗篇》二十五章那白纸黑字不都在圣经上呢吗?我自己读,也行啊。你最好自己读。

有一个姐妹遇到了不合自己心意的事儿。然后这是个啥事儿呢?她教这个孩子,结果孩子很笨。哎呀,我读书的时候就没你这么费劲,我怎么能养这么一个笨孩子呢?你说完了这话,孩子会变得更笨,还是变得更聪明,肯定变得更笨了。 哎呀,神啊,我这么敬畏你,为什么让我生这么一个孩子。你说那是敬畏吗?对照大卫,就不是敬畏。有很多人经常问,你说在美国有一个不是牧师的牧师,在讲东西的时候,啪,一个花生豆射过来了,花生豆。但那花生豆是铁的花生豆,中了一粒花生豆,死了。很多基督徒就说为什么,为什么不能问?千万别问为什么,难道神不能掌管吗?难道神不在这世间掌权吗?难道人的生死不是在神的面前吗?都是的,别问。比如说,《圣经》里头讲到该隐杀了亚伯,这世上很多说不清楚的事儿,是不是?然后人就说亚伯被杀是因为受了咒诅,你听听这话,当然亚伯也是个罪人。所以说咱们对照大卫,你就知道什么叫做敬畏。 上个礼拜咱们讲了大卫,这个礼拜接着讲大卫。他杀了乌利亚,娶了人家的老婆,犯了罪。忧伤痛悔,所以说忧伤痛悔的心神不轻看。那是啊,你杀了人家的老公,娶了人家的老婆,你不忧伤痛悔,谁忧伤痛悔啊。正常啊,正常。 可是问题是什么呢?大卫如果没干什么坏事,工作干得不错,也很有成绩,业绩不错,能力很强,很会做人也很会做事。老板就是他的国王,要追杀他,想要他的命。你说这事儿,这事需要认罪吗?大家说说看。大卫认罪悔改,呼求神的怜悯。那这叫做什么呢?这叫做敬畏。

他不是跟神讲理。哎呀你看我干活干得挺好,为什么老板这么对待我呀?我的天哪,大卫没这么干,如果你这么干,有点要命。人生遇到点事儿,就知道人是不是敬畏神。如果你遇到了一些事儿,那你敬畏神,神必指引你,神必指示你当选择的道路,这条道路充满神的荣耀。 人一生遇到的事儿大概就分两种,一种叫做天灾,一种叫做人祸。天灾人祸,天灾是我们不能控制的。那这人祸是什么呢?人祸是自作孽。你要签一个保险,保险不保天灾。大家知不知道保险是不保天灾?那天灾的英文词人家叫做Act of God,就是从神来的作为叫天灾。 但是我们能控制的一件事儿就是遇到天灾人祸的时候,我们里面的那种反应。大卫遇到的是十三年被追杀,后来又被押沙龙赶下台,大概躲躲藏藏逃亡了也就是十八年了。约瑟遇到的也实在是天灾。不是说他自己要去埃及,把我绑起来,给我送到埃及卖作奴隶,我要去到那里经历神,不是这么回事。 大家也千万别效法约瑟,效法成那个样子,我要到中国最艰苦的地方去锻炼我自己的信心。不是这么看的,就你那信心,我看还是在好的地方操练信心吧。好的地方都操练不了,卖到埃及我就怕你把奴隶做穿呢,是不是?

所以神降下来的,你接受也好,不接受也好,也没什么好选择的。除了敬畏神还能做什么呢?除了认罪悔改,知道自己生下来就是罪人,还能做什么呢?这时候除了求神怜悯还能求什么呢?没有办法。 所以大卫是个奇人,他没做错什么,还被冤枉,被追杀,东躲西藏,颠沛流离,有上顿没下顿。我跟你讲那日子不好过啊,大家能体会到那种感觉吗?哎呀,一下子就十三年。十三年呐!弟兄姐妹,不怨天不怨地,就怨自己是个罪人。为什么?因为这都是从神来的呀。 大家一定得知道,我们的神在人世间掌权。你怪谁呢?是不是?要怪就怪自己生来就是个罪人。不是我们干错了什么事儿,杀了乌利亚,娶了人家老婆,忧伤痛苦。其实平时就应该。因为我们真的是个罪人,我们所遭遇的哪一件事情不是活该啊。 我说这话大家别以为我在幸灾乐祸,我巴不得神指示你当选择的路。如果他是个天灾,那是神在你身上做奇妙的作为,好希望你能够有一天成为埃及的宰相,成为以色列的王。是不是啊?哎呀!我觉得很多都是活该。但是这个活该,咱也控制不了,那就好好寻求神。神一定会引导你走上一条新生的路,你必看见神的荣耀。我就跟大卫学,大家也应该跟大卫学,除了敬畏还能做什么呢?也只有这样,神大大地缩短了遭罪的日子。这苦难的日子,终于过去了,记住神会大大地缩短遭罪的日子。如果不是约瑟和大卫敬畏神,那十三年可能变成二十六年,二十六年有可能变成五十二年。五十二年变成一百零四年,那就糟糕了,是不是?就把牢底做穿了,奴隶做透了。你说除了敬畏还能有啥?

很多人做错事了,还挺有理,哎呀,我没有功劳还有苦劳。可是苦劳不算,你干活把东西干错了,料废了,我还没怪你呢。大卫就觉得自己是个罪人,但是我们很多地球人,笨就笨在觉得自己不错,觉得自己好像不是罪人,不应该遭遇什么,遭遇了这些就觉得冤枉,神不公平。神没有公义,私下公开地埋怨神,哎呀,为什么会这样? 我曾经见过一个姐妹,这个姐妹是个传道人,后来得了癌症,肚子鼓一个大包,非常吓人。那我们不是常说,一肚子坏水,还觉着自己不错。他说我出力,我这么爱神。你看这话讲的,我这么敬畏神,我这么爱神,为什么会这样?最后死得很惨,就是整天活在为什么?这是一个很恶的习惯,会招致祸患,这种状况也叫做无知。 他女儿还在咱们当中,他说我看见我妈妈这样,我很清楚。其实就是这么一条路,不敬畏神,都得癌症了,还不知道自己搞错了,还怪天怪地,怨天怨地,就不怪自己。那宗教味十足,装假装得厉害。装假装到什么程度,教会的弟兄姐妹一来看他,那就来精神了。给弟兄姐妹做美好的见证,讲这个讲那个,可全是假的,你说可恶不可恶。 我讲的这个不太有故事情节,但却是很硬核的真理。我很爱神,我竭力爱神,我很敬畏神,其实都是自以为。如果神不这么认为那可就要命了。开始学大卫,没做错什么,遭遇的是不公平的待遇,被冤枉被追杀,但仍然悔改认罪,多好啊。求神的怜悯,求神的恩典。不像一些人,工作没做好,做错了,把事做错却很熟练,一说还觉得被冤枉。你说这差多远呢?大卫没做错认罪,他做错了还不认罪,你说这不是天壤之别吗?

当年我建教会出钱出力,觉得自己不错,后来发现不是,人祸降临,好好的工作让我给干没了,失业了。哎呀,当时还觉着自己不错呢,我没有胆量说自己是约伯,你听听这话,还觉着自己不错呢。后来才知道约伯也不怎么样。就算你是个约伯也不怎么样,人不能自己认为不错啊。 后来我认罪悔改求神怜悯,学敬畏神的功课,不让怨言从我嘴巴里出来,我不问神为什么。我这一问完了,十三年变二十六年。再一问二十六年变五十二年。再一问五十二年变嗝屁了。那时每天呼求神,虽然没有钱,但是有时间,有时间呼求神,求祂指示我当做的选择。现在想一想当时怎么就聪明了一把呢?感谢神,这不是我的选择,这是神的选择啊。神带领我,走出了一个充满神恩典怜悯的道路。我要赞美我的神,是祂把我从罪人中拯救出来,是祂引领我走了当选择的路。我们当怀着恐惧战兢的心,做成得救的功夫,所以不敬畏神,真的不行。能在过去这些年服侍的路上,被冒犯,被怪罪,被冤枉,被人顶撞,其实是常有的事儿。 如今我不是在夸奖自己,我是在讲敬畏神。我得告诉大家我敬畏得不够。但是就算是敬畏得不够,遇到这些事儿,我知道神交给我的羊,每一个我都要尽心尽力地服侍,因为那是神托付给我的。 我求的是啥呢?我不抱怨。我不允许抱怨出我的口。我不怪天也不怪地,怪就怪自己是个罪人,敬畏神敬畏得不够。我不想跟神争论。我说实话,胳膊拧不过大腿,但是我的大腿也拧不过神的小手指。听明白了吗?胳膊拧不过大腿,我的大腿也拧不过神的小手指头。那我拧啥呀?不跟神拧着。神啊!我感谢赞美你。

我必看见神的荣耀,我必要来到我的神的面前,领受他的恩惠。巴不得有一天站在神的面前,神能够给我说一句:“又良善又忠心的仆人”。就图这个,就吃这一口啊,啥也不想要,就想要这个。 很辛苦,弟兄姐妹你知道吗?那真的很辛苦。大卫真的很辛苦,很多挣扎,很多危险,很多敌人,很多愁苦。有的时候身心非常地孤独。但是大卫说我要仰望神,这就叫做敬畏。没干错啥,认罪悔改。你说这不是很伟大吗?这是什么人?这是了不起的人。

神啊,我们当中的弟兄姐妹,正处在这种艰难的环境,如同大卫所处的环境当中,求你赐给他们一颗大卫的心,让他们能够效法大卫,从罪中悔改。因为我们的罪重大,就求你赦免我们的罪。愿你看顾我们的困苦,看顾我们的艰难,赦免我们一切的罪。愿主耶稣基督的宝血涂抹我们的过犯,让我们再次在你面前扬起我们的脸。让我们可以向我们的仇敌夸胜。让我们可以在你那里得着恩典和怜悯。让我们在你面前蒙你保守,可以走正直的路。奉耶稣基督的名,阿们。

如果你素来依靠神,那你怎么会落到这种光景呢?其实素来依靠神也会遇到这种光景,但这种光景就真的能够看出你是否敬畏神。神啊,我素来依靠你。为什么还让这件事来临到我?大卫不是这么干的。如果你这么问神啊,我素来依靠你为什么要这样?你就完蛋了,耶和华没法指引你前面的路。 **耶和华啊,我的心仰望你。我的神啊,我素来倚靠你;求你不要叫我羞愧,不要叫我的仇敌向我夸胜。(《诗篇》 25:1-2 )** 这句话不是在讲,神啊,你给我解释一下,为什么你要这么待我?凭什么这么对待我,要是这么想就坏了,那就不叫依靠,也不叫仰望,仰望是抬头看见神,知道神掌管一切。这些事临到我们,我们活该。耶和华啊,我的心仰望你,我的未来在你手里。我的神啊,我素来依靠你,求你不要叫我羞愧。

千万不要再问为什么,千万不要指着神的鼻子问为什么。没有为什么,就是考验考验你,小样的我就看你会不会说这种话。如果你说这种话,我就指示你荒谬的路,让你走下去。这可不是十三年,也不是二十六年,也不是五十二年。这是让你走到嗝屁了。 所以我遇到的很多基督徒,就是不知道这句话不能说。你比如说有一个传道人,三十多岁得了癌症,然后到医院看病去。他就喜欢问为什么,没有大卫这个知识。哎呀,为什么?然后医生说我这有一种药,有效率60%,十个人里头有六个人是有效的。用完了药,借了钱用完了药。神啊,为什么我在那40%的里面?辛苦不辛苦。 后来医生说我这里还有一个更贵的药,这个比较贵,有效率在90%。用完了,钱也花了。他在那10%里头。为啥?因为问为什么?第一次问为什么得这个病,就到百分之四十里。百分之四十里头,又问为什么,就掉到那百分之十的里头。为什么?然后就嗝屁了。 所以咱们弟兄姐妹,不管你做对做错跟这没关系,跟一件事儿有关系,你是否愿意口出怨言怪罪神。千万别弟兄姐妹一来,你像个神仙,那没有用。你还是在神面前做讨神喜悦的人比较好。 如果有什么事儿临到你和我,想想这篇讲道,千万不要觉得自己是个好人,要知道自己不过是个罪人。我觉得这太有智慧了,希望大家遇到事儿的时候,能养成这种新的习惯,叫做效法大卫。

我就在想,当年大卫逃避扫罗的时候,还可以去非利士王亚吉那里混一混。现在到哪儿去?你说你到哪儿去吧?哎呀,没有路啊,没有路。 神啊,求你将你的道指示我,将你的路教训我,求你将你的真理指引导我,教训我,听明白了吗这词儿?教训就是教导和训斥。因为你是救我的神,我终日等候你。无路可走的时候,现在一看。哎呀怎么办,没有为什么。神就是我的路,神就是我的未来,神就是我的真理,神就是救我的神。记住不要去责怪神,只责怪自己。 所以说我跟你讲,当我们走投无路,如果看起来两眼一抹黑,啥也看不见,不知道未来会怎样,那神就是你的未来。当年建立教会,现在想起来还是辛苦。一直想,想着想着。哎呀,太辛苦了,那个时候啥也没有。我告诉你,心里头就有那么一个小聪明,我知道神就是我的未来。 跪在那里祷告,一边流泪一边祷告,两眼一抹黑看不见未来,不知道什么时候能够走出来。但是感谢神,神没有给我十三年,也没有给我26年。神只给了我六年,等六年过去以后,从这种灾祸当中走出来,看见了神的荣耀。 在医治释放上,我们建立了合乎《圣经》的医治释放理论。在查经上我们建立了一套命定神学的查经方法。在信靠主的路上,建立教会的路上创立了命定神学,它是一个充满神荣耀教会的神学。我也真的感谢神带我走过一段艰难的路,在艰难的光景当中,我不知道未来在哪里,但神就是我们的未来。可能你所遇到的光景,是很惨的,但你一定要知道神就是你的未来,我们的神仍然在我们身上掌权。这些天灾人祸,人祸需要悔改,天灾也一样需要悔改。

神做在我们身上的每一件事儿,都是要让我们被查验,被考验,被火熬炼。好走祂正义的路。我也像那位先知告诉我所说的一样,你必看见神的荣耀,在这黑暗的日子,最需要的就是神。神可以行神迹,没有神就全完了。 **耶和华啊,求你将你的道指示我,将你的路教训我,求你以你的真理引导我,教训我,因为你是救我的神,我终日等候你。(《诗篇》25:4-5)** 我不是一个着急的人,在那种艰难的环境里我不是个着急的人,如果你是个着急的人,老想一口吃个胖子,我看够呛。就那个年代,《圣经》我是一卷书一卷书的查呀,我心里头有一个梦想,就算是一生的命不长,我也有一个盼望,《圣经》一卷书一卷书的查,查完《旧约》,就查《新约》。一转眼这么多年过去了,《圣经》大部分的书卷,被我们查了一遍,有的甚至不止一遍。《创世纪》查了五遍。厉害吧,还是有点小满足的。

我们的神是有恩典,有怜悯,有慈爱的神。不管我们在什么光景当中,永远知道神,不是恶搞我们的神。不要问神,神啊,你为什么这么恶搞我?就是要知道神啊,求你纪念你的怜悯和慈爱。 有的人就说,老师你不是说不让我们求神吗?我告诉你求神求啥?求神的恩典,求神的怜悯。听明白了吗?求神将他的道指示我们。求神帮助我们,不纪念我们的罪孽,不纪念我们的过犯。求神看顾我们的困苦,不是求神医治我们,医治是赶鬼赶出来的,因为后来的耶稣基督给我们做了示范。 我们的神充满恩典,有恩典有怜悯有慈爱。神的恩典怜悯慈爱,是有何等丰盛的荣耀。不管在什么光景当中,要知道神有丰富的恩典和怜悯。祂一定会怜悯我们,为什么?因为我们遭的这些人祸,是我们自己讨来的。 有一位老牧师特别可爱,因为当时我不太理解他,但是后来发现他那句话特别好。他坐在坐在小板凳上,啊,求神怜悯,求神怜悯一个上午,求神怜悯一个下午,求神怜悯一个晚上。第二天早上起来,啊,求神怜悯,又一个上午。啊,求神怜悯又一个下午。老师不用再讲了,我知道又一天。我一开始不太理解,后来发现这是智慧这是聪明。 当然了后来我们所做的华人命定神学是争战得胜的神学。那争战得胜的神学,是在属灵的世界里头,靠着我们的神,可以不断的掳掠仇敌,那是朝着鬼说的。但是转过来回头向神,就是神啊,在我们遭遇人祸,不管是人祸还是天灾,不管是从你来的还是我自己整的,开始求神的纪念,怜悯和慈爱。 听明白了吗?神特别喜欢我们这么说。神啊!你是满有恩典,满有怜悯,满有慈爱的神。这句话神超级喜欢,因为神真的是这样。如果我们如此的认识神,神就喜悦我们。

**求你不要记念我幼年的罪愆和我的过犯;耶和华啊,求你因你的恩惠,按你的慈爱记念我。(诗篇 25:7 )** **耶和华啊,求你因你的名赦免我的罪,因为我的罪重大。(诗篇 25:11 )** 千万不要以为你过去犯的罪,对现在没有影响,肯定会有。但神仍然是因祂的名赦免我们的罪,不是吗?我们的罪重大,我们身上罪重,我们哪有资格觉得自己不错。没有,没有自个儿觉得自己不错。一旦有觉得自己不错就坏了,又整点人祸了。我们的过犯太多,要不是神怜悯我们,我们哪能存活到现在,是不是?所以千万不要再觉得自己不错,我们是生在罪中,我们的罪常在我们面前,一不小心就跟着它跑了。然后一跟着它跑了就上当了,上当了就受亏损了。受亏损了以后,从神那里还就遭遇点真的很重的管教。 **求你看顾我的困苦、我的艰难,赦免我一切的罪。(《诗篇》25:18)** 听明白了吗?你看这什么人?被儿子篡位,被追杀,走投无路的时候,还是认罪悔改。他没做错什么,但是他还是选择求神不要纪念他的过犯,还要赦免他一切的罪,因为他的罪重大,太聪明了。我们的神要的就是这种虚心痛悔的心。不要问神为什么,为什么让我遭遇这些事呢?坏了,十三年,为什么?坏了,二十六年,为什么?五十二年,所以要有聪明有智慧。

**求你转向我,怜恤我,因为我是孤独困苦。我心里的愁苦甚多,求你救我脱离我的祸患。求你看顾我的困苦、我的艰难,赦免我一切的罪。(《诗篇》25:18)** 这是押沙龙追杀大卫的时候写的,因为这个时候,大卫离开耶路撒冷,碰上一个示每在那儿骂他。他手下说:我杀了他。大卫就跟他的手下说:别去。大卫手下武艺高强的人还蛮多的,他就说:别杀了,或许神看见我的困苦,怜悯我。是不是对得上?肯定是对得上。“求你看顾我的困苦。” 所以当我们在困苦当中,我告诉你,神也跟你一起痛啊。你以为神不怜悯我们吗?神不会感到我们的痛吗?感受得到,我们是他的儿女。神跟我们一起感受我们的苦,我们的困苦也在他身上。神有丰富的恩典和怜悯,神有丰富的慈爱,是赦免我们的过犯。神诚然担当了我们的忧患,背负了我们的痛苦。大家能理解吗?这句话太好了。 我超级爱我的神,要不是我的神,我得遭遇多少祸患,可能已经不在人世,如果不是神看顾我的困苦,看顾我所遭遇的,我怎么可能走到现在?所以弟兄姐妹你们顶撞我一下,跟我掰扯掰扯,虽然心里很苦,但也是恩典。神看见我所受的,赦免我一切的过犯,引导我走祂要我走的路。不是因为被顶撞我就要怎么样,是因为我敬畏神就不怎么样。 我不想讲我的理,我只希望大家能跟我一起来奔跑,走这喜悦的这永生之路。偶尔经历一些困苦、愁苦、艰难,我们的灵会兴盛的,我们的灵会苏醒过来。就算是敌人很多,又有什么关系呢?我想在困苦当中的弟兄姐妹有不少经历的,最近啊,这篇道就是讲给你们听的。愿神怜悯,看顾我们的困苦,心里的愁苦,愿神的怜悯再次临到我们。

**求你察看我的仇敌,因为他们人多,并且痛痛的恨我。求你保护我的性命,搭救我,使我不至羞愧,因为我投靠你。(《诗篇》25:19-20) 我问你大卫周围有没有想割下他的脑袋的?有。跟着他一起,一看这哪有未来,哎呀,我的职业生涯就断在这大卫手里,我看哪,我还是提溜着大卫的脑袋,到押沙龙那个毛头小子里办事吧,有没有?我跟你说肯定有。 大卫逃亡的时候,逃亡逃亡逃亡,但他有这个信心,他的手下不一定有这个信心。听明白了吗?哎呀,大卫都老了,你看他儿子押沙龙篡位了,你看跟押沙龙混得多好啊,是不是?那些押沙龙多奸诈呀,押沙龙管理以色列不是挺好的吗?晚上夜深人静,大卫躺下睡着了。那个时候是扫罗睡着了,大卫站在旁边儿,是不是?割掉扫罗的脑袋就完事了。现在是大卫最危险了,他的手下在他旁边,手里拿着一把刀。哎哟我天,大卫一醒一看:“你要干啥?你要干啥?”“我要保护你。”“有你这么保护我的吗?有这么保护我的吗?”你说,你说吓人不吓人。

神啊,求你保护我。你知道拿刀要割下大卫脑袋的是哪个,我这是瞎说、瞎猜的,你说有没有?肯定有。大卫为什么这么辛苦?他也不知道该相信谁、不该相信谁。做王的能相信谁呀?相信不了人啊,很难的,尤其是他脑袋可以带来一生的荣华富贵。大家有没有觉得是这么回事儿?跟着大卫,还有未来没有? 当然了,大卫很会释放信心:“神必救我们,大家不要担心,不要担心,神一定会救我们。”但是人家不信这话,是不是?我告诉你,那个手下警卫员走到大卫旁边儿,发现大卫被一种无形的力量守护着。靠近,靠近不了;走,走不了。一靠近就被一种无形的力量弹回来,这是一种可能。还有一种可能,一靠近发现天使天兵在他周围安营扎寨。哎哟,这动不了,这小子太厉害,他真有神啊,动不了他,还得死心塌地的跟着大卫干吧,也许能混个一官半职,这都是故事。

这就是我们的总结,我们人的路在哪里?人看来像是路的,这不是路。看来不像是路的,却是神指引我们的路。耶稣带领我们,祂还领我们不断地敬畏神,直到神在我们身上掌权。要知道我们是个人,祂是个神。知道我们的未来在祂手里,知道祂有生命的道,祂有真理。在祂的里面有未来,不但有未来,还有荣耀的未来。愿神祝福我们,让我们一生能够照着祂的路线走。愿神祝福大家,阿们!
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