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【Bible Study】Philippians 2 - Work out your salvation with fear and trembling

2014-01-01 35,038 Philippians Faith Salvation Humility Obedience Fear and Trembling God's Standard

Points for Reflection:

  • Does believing in the Lord necessarily mean that one is saved?

  • How should you express your views when facing disputes within the church?

  • Do you find God's standards for Christians' conduct too high?

Believing is Equal to Salvation?

Philippians Chapter 2 discusses a very important issue: salvation. There is a teaching prevalent today that once a person believes in the Lord, he is saved. You might hear someone say: Thank the Lord, so-and-so is saved! But in reality, leading a person to believe in the Lord is only the beginning of salvation. Whether this person will ultimately be saved, we do not know, nor is it for us to judge. Leading a person to believe in the Lord is like leading them out of Egypt, but whether they can enter the Promised Land of Canaan is unknown. Just like the Israelites who left Egypt, some died in the wilderness because they complained at the slightest difficulty and had no faith! Those are the ones who do not obtain the promise.

So how does Paul discuss salvation? In verse 12, he says:

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling. (Philippians 2:12)

This is salvation in Paul's eyes. We must understand Paul's theology; he never said, You are saved, or He is saved. If Paul does not discuss it this way, what authority do I, as a pastor, have to say whether you are saved or not? We should not have this blind view of salvation; it is a kind of blind optimism and is very dangerous! What I want to teach everyone is Paul's theology. If you read Hebrews and Philippians, and then read other parts of the Bible, it will become very clear to you. You need to look at it comprehensively, not taking things out of context.

In this chapter, Paul says that you should work out your own salvation with fear and trembling. Has it been worked out? No! If it had been worked out, there would be no need to continue working on it. In fact, this is the same as the truth of salvation that Jesus Christ spoke. What is the truth of salvation that Jesus Christ spoke?

Jesus answered him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. (Mark 12:30). If someone does not love the Lord with all their heart, soul, mind, and strength, are they considered saved? We do not know if they will love the Lord with all their heart, soul, mind, and strength in the future, but just looking at their current state, if they were to be saved, it would be too unfair!

Brothers and sisters, we cannot look at salvation only for a moment; we must know that we must cling tightly to the Lord within Him throughout our lives. But in some churches, they make this gospel very cheap: if you believe in the Lord, believing in your heart and confessing with your mouth, you are saved! (Romans 10:9-10). Is that what the Bible says? Yes! But that is not the entirety of Paul's theology. Paul's theology does emphasize believing in the heart, but the study of that word believe is vast! If you truly believe, then you must be a person who loves with all your heart, soul, mind, and strength. Not only do you believe at that moment, but you will live in belief for the rest of your life!

So what exactly is this work of salvation that Paul wrote about, which requires fear and trembling to accomplish? Let me give you an analogy. Accomplishing the work of salvation is like going from one place to another, from this world to the kingdom of heaven. Have you not chosen to walk this path? Then walk it to the end! As long as we have not entered heaven and come before the living God, we must strive to enter! If we fall into a cliff halfway, are we saved? No! So God has opened a path for us, a path that must be squeezed through, that must be entered with fear and trembling.

Once, I went to climb Mount Hua. When I reached the summit, it was as narrow as a line! Standing on the ridge, there was a deep abyss on one side and a deep abyss on the other. It was raining that day, and I was holding an umbrella. A gust of wind blew the umbrella away. Fortunately, I did not try to grab the umbrella, or I would have fallen! My point is that even for leisure activities, when you climb to the top of Mount Hua, you have to be fearful and cautious, honest and disciplined, and not careless. How much more so when we walk this path to the kingdom of heaven!

From the days of John the Baptist until now, the kingdom of heaven has suffered violence, and the violent take it by force. (Matthew 11:12). Violence has the same meaning as Paul's fear and trembling. So if some people say they are already saved, then basically they are not yet saved. A humble person never says, I am very humble. If a person says he is very humble, then basically he is not a humble person.

The Meaning of Fear and Trembling: Humility, Obedience

Why did Paul mention here that we should work out our salvation with fear and trembling? The reason lies in the opening paragraph of this chapter:

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. (Philippians 2:1-2)

This is the work of the Holy Spirit. What comes from the Holy Spirit must be the same and brings unity. But if it is encouragement, comfort, or fellowship that creates disunity, then it must be from the devil! Although in theory, there is compassionate exhortation, if that compassionate exhortation can create strife, then it is not from God either.

The church is a place that not only attracts the presence of God but also attracts many demons! Because demons love to cause trouble in churches where God is present. If there is no presence of God, the demons do not need to cause trouble, because they already control that place. Brothers and sisters, you will understand step by step why Paul said to work out your salvation with fear and trembling when talking about salvation.

Because some inspirations, ideas, and insights come from the Holy Spirit, and some come from the devil. You cannot simply assume that something is from God just because it has some comfort, some spiritual inspiration, some compassion and mercy, or some exhortation. Comfort, inspiration, and exhortation that come from God must bring unity! If you have any comfort, inspiration, or exhortation that, when spoken, creates strife, then it is definitely not from God.

After speaking the first two verses, Paul then says: Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. (Philippians 2:3-4).

If you consider others better than yourself, will you humbly listen? Yes! This also applies to myself; I should not think that I am better than you, and you should not think that you are better than me. This phenomenon may or may not occur in our church. But if everyone has a unified mind, explores together, is humble with each other, and serves each other, then thank the Lord, the Holy Spirit is really at work!

So how do we work out our salvation? Brothers and sisters, you must pay attention to the word obedience. Paul spends a lot of time talking about obedience before he talks about fear and trembling! Look at verse 12: Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, continue to work out your salvation with fear and trembling. It is talking about the issue of obedience.

Even a church as obedient as the Philippian church should work out their salvation with fear and trembling. Why? Because carelessness can easily lead to disputes. Brothers and sisters, we must know that the church is not task-oriented but should be oriented towards unity and obedience. For example, if everyone is spreading the gospel on Weibo and retweeting every day, but many disputes arise as a result, what will happen? That is task-oriented. That is not called obedience-oriented.

In a small group or a certain ministry, everyone gets excited while talking, and once they get excited, they start arguing. Once they start arguing, the devil comes in. After the devil comes in, you still feel: Look, that's what I meant, why don't you understand? This matter was originally a good thing, but because of the argument, it became a bad thing that was used by the devil. You must be very careful!

Therefore, brothers and sisters must have a certain quality, and that quality is called obedience. Without obedience, there is no image of Jesus Christ, and there is no sign of salvation. It can only be said that there are still many demonic images in this person.

The image of Jesus is humility and obedience, even to death. Even to the point of death, one must still obey. Do not be arrogant or conceited, otherwise the devil will come, and there will be disputes. Since we do not want to have the image of the devil and want to strive to live out the image of Jesus, what is the image of Jesus like? It is verses 5 to 11: Have this mind among yourselves, which is yours in Christ Jesus.

Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself—do you see that? This is the faith of Jesus Christ! The faith of Jesus Christ is not about arguing until your face is red, not about arguing who is right and who is wrong. If you are right but do not have the image of Jesus Christ, can that be called salvation? So we really have to examine ourselves carefully to see what kind of people we are! If you are a disobedient person, then it is very dangerous!

Let us look further: And being found in human form, he humbled himself by becoming obedient to the point of death—this is incredible. Even to the point of death, I must obey—even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. These words are truly good!

So, if you want to become the highest, there is only one path: humility and obedience. If you deviate from humility and obedience, God will surely make you the lowest. There is a path to the highest in this world, and there is also a path to the lowest. The path to the highest is humility and obedience; the path to the lowest is pride and arrogance. So, deep down, everyone really needs to have a heart of fear and trembling, examining how much pride and disobedience they still have, and rejecting these one by one. Because without obedience, the devil will surely enter, and where the devil enters, there will surely be disputes. Therefore, with humility comes obedience; with obedience comes unity; with unity comes the work of the Holy Spirit; with the work of the Holy Spirit, everyone is within blessings.

Brothers and sisters, in our generation, God has a will, which is to link obedience and salvation together. Without obedience, salvation is almost a虛無縹緲 (xū wú piāo miǎo) thing. So Paul says in verse 13: for it is God who works in you, both to will and to work for his good pleasure. Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life. (Philippians 2:13-16).

Paul did not even say to the Philippians in this letter, Philippians, you are already saved. Today, when we compare ourselves to the believers in Philippi, we are far behind them, are we not? Even if there are some who are even worse than us, we cannot assume that we are saved and start relaxing our demands on ourselves!

Some people are like this, sitting there all day thinking about whether they are saved or not. One day passes like this, and another day passes, and they are still entangled in whether they are saved or not. As a result, they forget to strive to love the Lord and forget to strive to do God's words. Isn't this falling into the devil's schemes?

If you hear someone arguing whether a person is saved or not, it is basically not in accordance with the Bible. The salvation spoken of in the Bible refers to: In this world, I must strive to fulfill the mission that the Lord has given me, so that we can become children of God without blemish, so that we can shine as lights in this world, holding fast to the word of life.

If such people still need to have fear and trembling, shouldn't all of us have fear and trembling now? How can we say that I am saved and can be degenerate? How can that be? The saying that one can be saved no matter what one does is not considered the gospel. The gospel that Paul revealed in the Bible is what counts, so let us do according to what Paul taught.

Do Not Follow Man's Teachings, But Take the Bible as the Standard of Conduct

Paul then mentions himself. If for such obedience, for such a gospel, even if I am poured out as a drink offering on it, it is worthwhile to die on it! (Philippians 2:17) In fact, I myself have such a longing: If I lead this group of brothers and sisters and establish a Philippian-style church, even if I die, it would be worthwhile.

Verse 17 is what Paul said. Paul, for the sake of the gospel, could lay down his life. I believe that many of us cannot do that yet. But even such a person, facing execution in a few days, merely says: I have fought the good fight, I have finished the race, I have kept the faith. (2 Timothy 4:7) What does this mean? It means: I have merely fulfilled my duty. Then we really have no qualification to talk about whether we are saved or not. This is simply a meaningless discussion, without any value. If you want to be saved, you must keep running towards the goal set by Paul, on the path of Jesus Christ.

Paul not only mentioned laying down his life. He later cited two figures, one is Timothy, and the other is Epaphroditus. Epaphroditus did not complain at all, even if he was going to die, he didn't care: he risked his life to almost die (Philippians 2:30). See that? He simply did not care about his life! Later I discovered that those who can love the Lord with all their heart, with all their soul, with all their mind, and with all their strength are those who do not care about their lives.

A person who truly believes in Jesus Christ will certainly not say it's over, it's over, I'm going to die, I'm going to die. He will never be afraid of death, and he will never put death in his heart, because he knows that leaving this world to be with the Lord is an incomparably good thing. If you are not afraid of death, what are you afraid of if there are problems at work! What are you afraid of if you face difficulties in life! There is nothing to be afraid of. When you are not afraid, you will surely overcome!

This Epaphroditus is remarkable. While Paul was in prison, he was outside taking care of Paul. Unexpectedly, one day he himself fell ill. Many people see this and think: Look, he was with Paul, but Paul did not heal him. Actually, it is not like that: Epaphroditus was healed because Paul prayed for him! Don't misread it, he was almost dead but not yet dead.

On the one hand, Epaphroditus had Paul praying for him, and on the other hand, he himself did not care about life and death. As a result, although he was almost dead, he still could not die! Those who are afraid of death will surely die, but those who are not afraid of death will not die! Why? Because you are not afraid of death, death cannot threaten you, so you can drive away the spirit of death and continue to live.

If one day the Spirit of God really wants to take us away from this body and back to heaven, that is not called death, that is entering eternal life. Keep striving, keep doing it, don't be afraid of failure, don't be afraid of not being able to do it. We run forward, and God will accomplish it for us. It is not we who do it, but God who does it.

Paul's standard for faith is very high, because God's standard is also very high. Some people will say: With such a high standard, who can do it? Brothers and sisters, don't think like that. Paul and Epaphroditus did it, and Timothy did it too! So let's not take those who can't do it as the standard, and even more we should be vigilant not to think that we are the standard: if I can't do it, no one can do it, if I can't, no one can. What is the logic of this? Paul and Timothy are both people of flesh and blood, and so is Epaphroditus. The Bible also records many people who are also people of flesh and blood like us, but they also did it.

We need to constantly change our perspective, and constantly encourage ourselves: I can do it, I can become God's immaculate child! We run forward in this direction every day, and when we run forward, God will personally accomplish it! How God accomplishes it in us is a wonderful thing. It is God who does it, and makes us immaculate children.

We must cultivate such a concept, and not take ourselves as the standard, if we take ourselves as the standard, it will be troublesome. Suppose someone lays hands on a patient to pray, but if he had not laid hands, it would have been better, but after the prayer, the patient died, and then he said: Let's forget it! In the future, if I encounter this kind of thing again, I will not lay hands on people to pray. This is because he takes himself as the standard.

The faith that takes yourself as the standard is not true faith, so if you encounter a setback, you will collapse immediately, how can that be possible? What should it be like? It should be said that I did not do well this time, but I continue to pray, and God's anointing will become stronger and stronger. Next time I go, the patient will not die.

Without taking our own experience as the standard, we must return to the Bible and take the Bible as the standard. The Bible says that you must be God's immaculate children, then we will be immaculate children. I know I can't do it today, but one day God will enable me to do it! Such a concept will enable us to enter into salvation. Such a lifestyle of striving will enable us to enter into salvation. When we begin to fear and tremble, we will enter into salvation. We should not just talk about it, but really put such a concept into practice!

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**思考问题:** 《腓立比书》第二章论述了一个非常的重要的问题,就是救恩。现在有一种这样的教导:一个人信了主,他就是得救了。你会听到有人这样说:感谢主,某某某得救了!但事实上,你带领一个人信主只是得救的开端。最终这个人能不能得救我们不知道,这也不是我们判断的。**你带领一个人信主就是带他出了埃及,但是能不能进入到迦南应许之地没有人知道。**就像出埃及的以色列人一样,有的人就会死在旷野里,因为遇到一点点事就抱怨,一点信心都没有!那就是得不着应许的人。 那保罗是怎样论述救恩的?在第二节,他这样说: **这样看来,我亲爱的弟兄,你们既是常顺服的,不但我在你们那里,就是如今不在你们那里,更是顺服的,就当恐惧战兢,作成你们得救的工夫。(《腓立比书》2:12)**

这就是保罗眼里的救恩,我们一定要了解保罗的神学观念,保罗从来都没有说你得救了、他得救了这样的话。如果保罗都不这样论述,我作为一个牧师有什么资格可以说你得救还是没得救。我们不要有这种盲目的得救观,那是种盲目的乐观主义,是很危险的!我要教导大家的就是保罗的神学。你读了《希伯来书》和《腓立比书》,再读圣经的其他部分,你就会很清楚了。你要综合起来看,不能断章取义。 在这一章保罗说你要恐惧战兢,作成你们得救的工夫,作成了吗?没有!如果作成了,就不需要继续作了。其实这和耶稣基督所讲的得救的真理是一样的。耶稣基督讲的得救的真理是什么? 耶稣对他说:你要尽心、尽兴、尽意、尽力爱主你的神(《马可福音》12:30)。那如果有人不尽心、尽性、尽意、尽力爱主,算得救了吗?我们不知道他将来会不会尽心、尽性、尽意、尽力,但是就看他现在那个样子,他要是得救,那也太不公平了! **弟兄姐妹,我们看得救,不能只看一时,要知道我们一生都要在主的里面紧紧抓住主。**可是在一些教会,他们把这福音变得非常的廉价:你信主了,心里相信,口里承认就得救了!(《罗马书》10:9-10)是不是圣经上的话?是!但是那不是保罗的神学的全部。保罗的神学的确强调心里相信,但那个信字的学问可大了!如果你真的相信,那你一定是个尽心、尽性、尽意、尽力的人。不但你那时相信,你一生一世都会活在相信的里面!

那保罗所写的这需要恐惧战兢才能作成的得救的工夫到底是怎样呢?我给大家打个比方,作成得救的工夫就好像从一个地点到另外一个地点,从这个世界到天上的国度。你不是选择要走这一条路了吗?那就走到底!只要我们还没有进到天堂,没有来到永生神的面前,我们就要努力进去!如果走到一半掉到悬崖里了,得救了吗?没有!所以神给我们开了一条路,这条路是要挤进去的,是要恐惧战兢进去的。 有一次我去爬华山,到了山顶,山顶窄得就像一条线!站在山脊上,这边是万丈深渊,那边也是万丈深渊。那天下雨,我拿着雨伞,风一吹,雨伞一下子就吹跑了,还好我没有去抓雨伞,不然一定会掉下去!我的意思是说,就连玩乐,爬到华山的顶,你都得恐惧战惊,老老实实,规规矩矩的,不能马马虎虎,那我们走这天国的路,岂不是更是如此! 从施洗约翰的时候到如今,天国是努力进入的,努力的人就得着了(《马太福音》11:12)。努力就和保罗的恐惧战兢是一个意思。所以如果有些人说我已经得救了,那基本上他还是没得救。谦卑的人从来不说我很谦卑,如果一个人说自己非常谦卑,那基本上他不是一个谦卑的人。

保罗为什么要在这里提到应当恐惧战兢来作成得救的工夫呢?原因在于这一章一开始的那一段话: **在基督里若有什么劝勉,爱心有什么安慰,圣灵有什么交通,心中有什么慈悲怜悯,你们就要意念相同,爱心相同,有一样的心思,有一样的意念。(《腓立比书》2:1-2)** 这是圣灵的工作。**从圣灵来的一定是相同的,能带来合一的。但如果是制造不合一的劝勉、安慰、交通,那一定是从魔鬼来的!**虽然按道理来说,也有慈悲劝勉,但是那个慈悲劝勉却能够制造纷争,那就也不是从神来的。 教会这个地方不但吸引神的同在,还吸引很多魔鬼啊!因为魔鬼最喜欢在有神同在的教会里捣乱。如果没有神同在,魔鬼就不需要捣乱,因为魔鬼本来就掌控着那里。弟兄姐妹,你一步一步就会了解,为什么保罗在讲到得救的时候说要恐惧战兢。

因为有些感动、意念、见解是从圣灵来的,有些是从魔鬼来的。你不能够因为这事有什么安慰,有什么灵里的感动,有什么慈悲怜悯,有什么劝勉,就一门心思的认定它就是从神来的。从神来的安慰、感动、劝勉,一定是带来合一的!如果你有什么安慰、感动、劝勉,说出来以后,却是制造纷争的,那就一定不是从神来的。 讲完了头两节,接下来保罗就说:凡事不可结党,不可贪图虚浮的荣耀;只要存心谦卑,各人看别人比自己强。各人不要单顾自己的事,也要顾别人的事。(《腓立比书》2:3-4) 如果你看别人比自己强,你会不会谦卑的聆听?会的!这个也应用到我自己身上,我也不要以为自己比你们强,你们也不要以为你们自己比我强。这种现象,在我们教会可能会出现,也可能不会出现。但如果大家有合一的心志,一起探讨,彼此谦卑,彼此服侍,那就感谢主,圣灵真的在做工了!

那怎么样作成得救呢?弟兄姐妹,你们要注意这顺服两个字。保罗花了很大的篇幅在讲恐惧战兢之前,他讲的是顺服啊!你们看看12节:这样看来,我亲爱的弟兄,你们既是常顺服的,不但我在你们那里,就是我如今不在你们那里,更是顺服的。就是在谈顺服的问题。 即使像腓立比教会那样顺服的教会都当恐惧战兢,为什么?因为一不小心就会引起纷争。弟兄姐妹,我们一定要知道,教会不是以事工为导向,而是要以合一、顺服为导向。比如说,大家在微博上传福音,每天都有转发微博,结果却有很多纷争出现,会怎么样?那就是事工导向。那不叫顺服导向。 像在小组里或者是某个事工里,大家讲着讲着就激动起来了,一激动就开始争论,一争论魔鬼就进来了,魔鬼进来以后你还觉得:你看,我就是说这个意思嘛,你怎么就不明白呢?这件事情本来是个好事,结果因为争论,就成了被魔鬼利用的坏事。你要很小心啊! 所以说弟兄姐妹身上要有一种品质,这种品质叫做顺服。没有顺服,就没有任何耶稣基督的样子,也没有任何得救的迹象。只能说这个人身上还是有很多魔鬼的形象。

**耶稣的形象就是谦卑顺服,以至于死。就算是到了死的地步,还是要顺服。不要骄傲、狂妄,否则魔鬼会来,就有纷争。**我们既然不要有魔鬼的形象,要努力活出耶稣的形象,那耶稣的形象是怎样的?就是第5节到第11节:你们当以基督耶稣的心为心。 他本有神的形像,不以自己与神同等为强夺的,反倒虚己,取了奴仆的形像,成为人的样式。既有人的样子,就自己卑微------看到了吗?这才是耶稣基督的信仰!耶稣基督的信仰不是争得脸红脖子粗的,不是要争谁有道理谁没道理。如果有理,没有耶稣基督的形象,那能叫得救吗?所以我们真的要好好省察下我们自己是怎样的人!如果是不顺服的人那就很危险啊! 我们再往下看:既有人的样子,就自己卑微,存心顺服,以至于死------这可不得了,顺服到死我也要顺服------且死在十字架上。所以神将他升为至高,又赐给他那超乎万名之上的名,叫一切在天上的、地上的和地底下的,因耶稣的名无不屈膝,无不口称耶稣基督为主,使荣耀归与父神。这话真是好啊! 原来你要成为至高,只有一条路,那就是谦卑、顺服。如果离开了谦卑和顺服,神一定让你变成至低。这世上有一条至高的路,也有一条至低的路。**至高的路是谦卑、顺服;至低的路是骄傲、狂妄。**所以大家在骨子里面真的是要存着恐惧战兢的心,看看自己还有多少骄傲,多少不顺服,这些都要一样一样弃绝掉。因为没有顺服,魔鬼就一定进来,进来就一定有纷争。所以有了谦卑,就有了顺服;有了顺服,然后就有了合一;有了合一,就有了圣灵的工作;有了圣灵的工作,大家就都在祝福的里面。

弟兄姐妹,在我们这个世代,神有一个心意,就是把顺服和得救连在一起,如果没有顺服,得救几乎就是虚无缥缈的东西。所以保罗在第13节说:因为你们立志行事,都是神在你们心里运行,为要成就他的美意。凡所行的,都不要发怨言、起争论,使你们无可指摘,诚实无伪,在这弯曲悖谬的世代,作神无瑕疵的儿女。你们显在这世代中,好像明光照耀,将生命的道表明出来。(《腓立比书》2:13-16) 保罗给腓立比人写这书信,尚且没有说腓立比人,你们都已经得救了,那今天我们对照一下腓立比的信徒,我们比他们差得远了,不是吗?就算还有些比我们差得更远的,那我们也不能自以为得救了,就开始放松自己的要求! 有的人就是这样啊,整天坐在那里想得救了还是没得救,一天就这么过去了,又一天过去了,还是纠结得救没得救。结果,忘了努力爱主,忘了努力行神的话,这岂不是中了魔鬼的诡计? 如果你听说有人争论这个人得救还是没有得救,那基本上是不合乎圣经的。圣经上讲的得救是指:我在这世上要竭力来完成主在我身上的使命,叫我们成为神无瑕疵的儿女,好在这世上成为明光照耀,将生命的道表明出来。 如果这样的人还需要恐惧战兢,我们现在这群人是不是都需要恐惧战兢啊?怎么能够说我得救了,就可以堕落了?那怎么行啊?无论做什么都能得救,这样的说法不算福音,保罗在圣经里所启示的这个福音才说的算,那么我们就照着保罗所教导的去做。

接下来保罗就提到他自己。如果为这样的顺服,为这样的福音,就算是我自己浇奠在上面,死在上面也值得了!(《腓立比书》2:17)其实我自己也有这样的渴慕:如果我带领这群弟兄姐妹,建立一个腓立比式的教会,就算是死也值得了。 第17节是保罗说的。保罗这个人,为了福音,可以把自己的命摆上,这一点我相信我们当中很多人都还做不到。可就连这样的人,面临过几天就要被处决的情况,也仅仅只是说:我当跑的路跑尽了,当守的道守住了,当打的仗打赢了。(《提摩太后书》4:7)这话什么意思?就是说:自己仅仅只是尽到了本分。那我们今天真的没有资格说得救没得救。这根本就是毫无意义的探讨,没有任何价值。如果你想要得救,你就要一直朝着保罗所设立的这个目标,在耶稣基督的这条道路上奔跑。 保罗不只提到自己把命摆上。他后来又举了两个人物,一个是提摩太,一个是以巴弗提。以巴弗提没有任何的抱怨,就算是要死他也不在乎:几乎至死,不顾性命(《腓立比书》2:30)。看到了吗?他根本就不顾性命!后来我发现,能够尽心、尽性、尽意、尽力爱主的人都是不顾性命的人。 一个真正相信耶稣基督的人一定不会说完了完了,死了死了。他绝对不会怕死,也绝对不会把死放在心上,因为他知道离开这个世界与主同在是好得无比的事情。如果死都不怕,工作上出点问题怕什么!生活上面临点困难怕什么!没什么好怕的。当你不害怕了,那就一定得胜!

这个以巴弗提很了不起。保罗在监狱里面,他就在外面一直打点照顾保罗。不料有一天他自己生病了。很多人看到这里,就以为:你看,他在保罗那里,保罗也没有医治他。其实不是这样的:以巴弗提就是因为保罗为他祷告才得医治的!别读错了,他是几乎要死但还没死。 一方面以巴弗提有保罗在为他祷告,另一方面他自己也不在乎生死,结果虽然几乎要死,但还是死不了!怕死的人一定死,不怕死的人,却死不了!为什么?因为你不怕死,死就威胁不了你,所以你就能够把死亡的灵赶走,就可以继续活。 如果有一天神的灵真的要带我们离开这个身体回到天上,那不叫死,那是进入永生。要不断地努力,不断地行出来,不要怕失败,不要怕做不到。我们往前奔,神会为我们成就。那不是我们做的,是神做的。 保罗对于信仰的标准是非常高的,因为神的标准也是非常高的。有些人就会说:标准这么高,那有谁能做到啊?弟兄姐妹,千万不要这样想。这不保罗、以巴弗提做到了嘛,提摩太也做到了!所以我们别把那些做不到的人当作标准,更要警惕的是,也不要以为自己就是标准:我做不到就没有人能做得到,我不行就没有人能行。这是什么道理?保罗和提摩太都是有血有肉的人,以巴弗提也是。圣经还记载了很多人,也是跟我们一样有血有肉的人,但是他们也做到了。

我们需要不断改变自己的观念,要时刻鼓励自己:我能够做得到,能够成为神的没有瑕疵的儿女!我们就天天朝这个方向往前奔,往前奔的时候,神就亲自成就!神怎么在我们身上成就,是个很奇妙的事情。那是神做的,就使我们成为没有瑕疵的儿女。 我们要培养这样一个观念,不要以自己为标准,以自己为标准那就麻烦了。假如有人为一个病人按手祷告,没按还好,结果祷告完了这个病人却死了,然后他就说:以后算了吧!以后再遇到这种事,我可不按手祷告了。这就是他就把自己当作标准了。 以你自己作为标准的信心不是真正的信心,所以遇到一次挫折以后马上就垮下来,那怎么行啊?那应该是怎样?应该是说,这次没有做好,但我继续祷告,神的恩膏就会越来越强,下次再去的时候病人就不会死了。 不以自己的经验为标准,我们就要回到圣经,以圣经作为标准。圣经里说你们要做神没有瑕疵的儿女,那我们就做没有瑕疵的儿女。我知道我今天做不到,但是有一天神会使我做得到!这样的观念就会使我们进到得救的里面。这样竭力追求的生活方式就会使我们进到得救里面去。当我们开始恐惧战兢,就会进到得救里面去。**我们不要只是嘴巴说说而已,而是实实在在的把这样的观念行出来!**
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