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【Sermon】- Sharing in the Blessings of the Gospel (4) - The Poor Have the Gospel Preached to Them!

2025-07-13 280 Share in the blessings of the gospel

Introduction

We are sharing particularly good news, the fourth sermon in "Sharing the Benefits of the Gospel," titled "The Gospel is Preached to the Poor." I myself experienced poverty in the past, and it was a particularly difficult time. I hated being poor. If you have ever lived in poverty, you will certainly hate it. When you cannot find a job, and you are living a very hard life, barely making ends meet, not knowing if it is bad fate or bad luck, you always feel like there is an evil force working against you, bringing you misfortune.

Someone preached the gospel to me, saying, "Believe in Jesus and you will have eternal life." What is eternal life? I have not even figured out this life yet! If this life cannot be helped, can it help me gain eternal life? I am not stupid, I do not believe in that stuff. They were kind enough to drive a long way to pick me up for their gathering, and there was food after the gathering, but those unlucky days never seemed to end. I said, "Forget it, this stuff does not work. I need to find something that works."

My thinking was very practical. I just wanted to find a God who could help me. I felt that the "believe in Jesus and you will have eternal life" message they were preaching could not even put food on the table. If the problems of living cannot be solved, can the problems of death be solved? I do not believe it. I came to a conclusion: when preaching the gospel, never just preach religion. Let us preach a benefit, do you want a benefit? Later, I really did receive a benefit. I found a job, and my life got back on track. I realized that the Lord Jesus I knew was very real, and He cared about my living.

Do you all think this is good news? My God cares about my living, He is not indifferent. We care, and He cares. Until now, what I have been doing is sharing the benefits of this gospel with everyone. I believed in the Lord because I was looking for a job, so those who come among us looking for a job will definitely find this kind of grace to be effective.

Do you know how miraculous the job I found was? The boss of the company that hired me, I am now good friends with him, he is over seventy years old. At that time, he was hiring, I was in my twenties, and he was in his thirties. He laid his hands on the resumes and prayed, saying, "God, bless me with a capable person." My God is so divine, He whispered my name in his ear. My resume was in broken English, completely nonsensical.

The next day he prayed again, and my name was whispered again; the third day it happened again, my name again. He decided to persuade the human resources department and a junior boss below him. My goodness! I got a job that God gave me! If God did not help me, forget it, I would have received a letter saying, "I'm regret to inform you," that is, regrettably informing you that you were not selected. God is so amazing! I really needed a miracle-working God.

Later, I often told everyone, "You need to eat, you need a job, you need that salary." I tell you, God customizes and creates a job for you. My God is so awesome! I really do not like poverty, so I received the benefits of this gospel. I tell you, the gospel is preached to the poor. If you feel rich and not lacking, you will not understand. But why do I still need to talk about this? It is not that because I do not understand it, I do not need it. Everyone still needs it.

There was a sister who had depression, and I helped her recover more than ten years ago. Then she worked in Shenzhen for five years. I asked, "What is your salary?" She said, "Seven thousand." Can you live on seven thousand in Shenzhen? If you can live on seven thousand in Shenzhen, that would be great, that is a pauper's wage. I said, "Let us not do it anymore, our God is a God who makes people rich!"

Later, she quit that job, received some training, and found a job that paid over twenty thousand. Do you think the difference between twenty thousand and seven thousand is just over ten thousand? No. Because with seven thousand, you probably would not have a thousand left at the end of the month. That is not three times, everyone is calculating it wrong. The money you have left after working is a difference of more than ten times! The difference between saving a thousand and saving ten thousand is ten times! Thank God! My God does not like poverty, my God is definitely a God who solves your financial problems. The God I serve is so good.

Preaching religion is quite detestable. I knew at the time that it was useless. Some people preach and get confused about what is good and what is not. What is the benefit of preaching a religion that makes people poor? What is the benefit of preaching a religion that makes people sick? Someone who could walk, but in order to sell crutches, makes them sit in a wheelchair and buy a pair of crutches. Is that not the trickery in Zhao Benshan's skit? Are you working for God or working for the devil?

Poverty is not good, sickness is not good. In the kingdom of God, there is no poverty, no sickness. Coming before God is not to give God any benefits, but to receive the benefits of this gospel. It is precisely for this reason that we have blessed many people.

There was a colleague who came to the church many years ago. Why? He had a white card. Do you know what a white card is? Some people have a green card, some people have a red card, some people have a white card. If your white card expires and you cannot find a job, you are out of here, it is very hard. Either you cannot find a job, or the permit application is not approved. As a result, after he came to our church, he found a job. He even negotiated with the company to the point where the contract stated two thousand, and he said, "It does not matter, I can return two hundred to you later."

But do you know how amazing God is? The company offered him a price of two thousand two, including tithes. At the time, when he believed in the Lord, he just wanted to find a job. Fortunately, he was not stupid. Unlike some people who say goodbye to the church after finding a job, he has persisted until now, and later received even more benefits. That is really good!

Some Christians and pastors consider sickness and poverty to be good. Is that not detestable? Even non-believers say "Congratulations and be prosperous" when they enter your house during the New Year. Who says "Congratulations on misfortune, congratulations on poverty, congratulations on being in debt"? If you say, "Congratulations on your poverty, congratulations on your debt, congratulations on your illness," would they not beat you up? I would beat you up too. Even worldly people can distinguish between what is good and what is bad. How is it that after believing in the Lord, they cannot distinguish anymore?

I really did meet a pastor who was dirt poor and looked very miserable. Later, he said to me, "Pastor, you do not know, I am so poor now that all I have left is spiritual things." You are poor because you are spiritually poor first, you silly child. But we dare not say it. When it comes to such things, I particularly hate that kind of false gospel.

Among us, there is a sister whose whole family has experienced many graces among us. But her father did not like me. He particularly liked a pastor who had had cancer and heart disease, and particularly liked what he preached. He said to his daughter, "That pastor speaks so well, unlike your pastor who speaks so harshly." As a result, he got cancer from listening. Why? Because what he was listening to was a spiritual transmission, and he was very much in agreement with it in his spirit.

Later, he went to the hospital for surgery and said to his daughter, "Can you find a book written by your pastor?" Actually, he did not want to read it, he just wanted to put it under his pillow to ward off evil. Thank God, the surgery was quite successful. I think it was because our God remembered his daughter's sake, He remembered him.

After getting cancer and having surgery, should you not stop listening to those things? Do you believe in a pastor who had cancer, or do you believe in a pastor who heals cancer? No, he still listened. As a result, he had a stroke this time. I thought, is this the gospel of stroke? Is this the gospel of cancer? I was filled with emotion.

He had personally witnessed his son being delivered. His son was crazy, sometimes running naked in the streets, with well-developed muscles, and no one could stop him. As a result, his son was much better among us, a normal person. He just found it strange, not knowing that this gospel is not the gospel of cancer; this gospel is not the gospel of finding a doctor; this gospel is not the gospel of solving the problem of stroke in the hospital.

Do not believe that poverty is a good thing, do not believe that sickness is a good thing. The salvation that our God has given us, the gospel that He has given us, is to solve poverty and sickness. The Bible says it too bluntly: the blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the gospel is preached to the poor.

Is leprosy good? Leprosy is not good; is being lame good? Is being blind good? None of them are good; is poverty good? No, I do not want it. If believing in the gospel means getting this, then forget it, I do not think it is much of a gospel. So I think, the gospel we believe in is certain: the blind can see, the lame can walk, those who have leprosy can be cleansed, and cancer can be healed.

When leading the prayer just now, a sister said that she was taking care of a cancer patient who had believed in the Lord for more than thirty years and got cancer. She felt it was normal and that she was still very spiritual. "You cannot say I am not spiritual, I am spiritual to the point of having cancer, you cannot blame me." What kind of logic is that? Later, this sister of ours boldly said to her, "You have a cancer personality." As a result, she believed it after hearing it. I think she will be healed soon, she is currently hanging on in the hospital.

So brothers and sisters, you need to know that this is a gospel, and we must receive the benefits of this gospel. Why do people consider sickness and poverty to be good things? Do you not find it strange? In fact, deep down they do not like poverty and do not like sickness. Who likes sickness? No one is there saying, "Lord, give me cancer." Is there? That must be a mental illness. Why? Because they have not believed correctly. Why have they not believed correctly? Because they are concerned about face.

For example, if someone gets cancer and goes to the hospital, and the pastor visits, they start talking nonsense, saying, "This illness is also a blessing." Those are false comforts, they are curses, how can they become blessings? If God said, "Then I will give you a disease, do you want it?" Can you pastor like that? No. If you pastor people into cancer, do you not think there is something wrong with what you are doing? I speak quite bluntly, and many people particularly dislike me for saying this. But this is indeed the word of God, the Bible does say so.

If a pastor gets cancer, how can he preach on the pulpit? He has to explain it and rationalize the disease. Why? Because he does not want to say that he believed wrongly, and still thinks he is suffering for Jesus. Someone typed, "A pastor told my mother that cancer is proof of suffering for Jesus." Oh my goodness! May God fulfill it according to his words.

So people believe and believe, and they believe into being concerned about face. After believing into being concerned about face, they distort the gospel and are cursed. I tell you, believing in the wrong gospel is cursed, and preaching the wrong gospel is also cursed, it is very scary. In the Christian environment, being concerned about face is a very common phenomenon, so common that it exceeds our imagination.

Recently, I felt that some names are not good, such as names like "Glory" and "Hannah," which sound very religious. Can you give a name that looks more normal? Even "Wang Jianguo" sounds like a person's name.

As a result, someone named "Glory" was told by his small group leader, "Change this Glory." Then he objected, saying, "Do you think I am not glorious? Do I not deserve the name Glory?" The small group leader was choked up and could not breathe for a long time. Why? Because he came from a church that was very religious and heavily controlled by a religious spirit. I said, "Let us not worry about him, if he feels glorious, then let him be glorious."

As a result, he recently hit someone while riding an electric bike, and was afraid of being extorted, so he fled. The police came to find him, and this matter could not be hidden. He found his pastor and said, "Teacher, pray for me." What about the previous glory? That was just for show. He felt he was very glorious, but he was not glorious at all, he was just putting on a show. The glory he propped up with the name Glory had no glory.

Thank the Lord! Have you learned a lesson? Yes. Do you still insist on this name Glory? So I think, what we brothers and sisters need to admit is that there are shortcomings in me, and I am too lacking. Later, he found out that his son and daughter-in-law had been cheated out of hundreds of thousands, and he had to help pay off the debt. What kind of life is that?

If we are not concerned about face and do not covet empty fame, and truly live out the glory of God, I do not have to be called Glory. If you admit your lack, God will fill you up. What we do is to share the benefits of this gospel with everyone. Being concerned about face is extremely corrupt and loses the benefits of the gospel.

So never engage in empty gestures, for they are utterly futile! If you dabble in superficiality today and tomorrow, it will eventually cost you dearly. How can we benefit from the Gospel if we are unaware of our deficiencies? I often ask, "What ails you?" And they reply, "I am without flaw, absolutely perfect." But can anyone truly be perfect? They are not, they merely perceive themselves to be.

We must begin to recognise our shortcomings, for it is in these areas that we are impoverished. If we lack wisdom, we are paupers in wisdom; if we lack health, we are paupers in health; if we lack joy, we are paupers in joy; if we lack wealth, we are paupers in wealth. But today, I come to tell you that there is good news for the poor, a solution to poverty. Let us turn to the Scriptures, to Matthew 11:2-6.

Scripture

When John heard in prison what Christ was doing, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?” Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.” (Matthew 11:2-6)

Prayer

O God, we confess before You that we are poor, that we are deficient in many ways. May Your Gospel fill our every need. O God, for those among us who lack wisdom, fill them with wisdom. For those who lack health, fill them with health. For those who lack wealth, fill them with wealth. Grant that we may, throughout our lives, benefit from this Gospel, lacking nothing in Your presence.

O God, purge the rubbish from our minds, that we may know this Gospel and its benefits, that we may know You as the Lord of Heaven and Earth, that we may know You as God, and that we may come before You with reverence, in spirit and in truth, to receive Your grace.

O God, may You perform this wondrous work in us, illuminating us with the Holy Spirit, that we may open our eyes and see our inadequacies, see our poverty. In the name of Jesus Christ, we declare that by His wounds we are healed, by His poverty we are made rich. O God, grant that we may receive the benefits of this Gospel, that we may believe in the Gospel You proclaim, in the name of Jesus Christ! Amen!

Scriptural Context

Why speak of receiving the benefits of the Gospel? Because the true Gospel will surely bring benefits. It is not to say that one believes wrongly and assumes that is the way it is. Never mistake your own experiences for truth. To suffer from cancer and then claim that the Gospel is one of cancer is preposterous. It would make Jesus turn in his grave.

The context of this passage is that John, imprisoned, hears of Christ's deeds through his disciples. They come to John and say, "That one you spoke of, the one whose sandals you were unworthy to carry, do you know what he is doing?" John asks, "What is he doing?" The disciples reply, "He is doing things we do not understand: the blind see, the lame walk, those with leprosy are cleansed, the deaf hear, the dead are raised, and the poor have the Gospel preached to them."

John wonders, "Is this the Saviour? Is this the Messiah I spoke of? Is this the Jesus Christ who was to come into the world to save His people?" What was John thinking? In truth, John imagined, "Jesus Christ has come to organise a mighty army, to overthrow the Roman Empire, to liberate Israel from this colonial yoke." He envisioned a revolution.

"Jesus, what are you busying yourself with? You should be recruiting an army, freeing us from the Roman Empire's colonial rule. What good are the blind? What good are the lame? Can they fight? And what is this nonsense about five loaves and two fish?" These were John's reactions. Was Jesus being nonsensical, or was John the Baptist's mind addled?

When his disciples went to Jesus to inquire, Jesus' response was remarkable: "Go back and report to John what you hear and see." Had he not already heard? John had already heard in prison what Christ was doing. Jesus repeated, "Report to him what you hear and see: the blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor."

What does this mean? If you hear but do not understand, write a reflection. Like some of our brothers and sisters, after reading, the pastor asks for a reflection. "I have written it." "The reflection is inadequate, rewrite it." It does not matter if Jesus' words differ from your own thoughts; your thoughts are wrong. Understand? Do not cling to our own ideas; we must cling to God's ideas. Do not get it backwards.

We have our own ideas, and when we see what Jesus does, we think it is not quite right. Jesus then asks you to write a reflection. If your ideas differ, rewrite it. Have you had such an experience? Your thoughts and intentions must not follow your own ideas; you may have your ideas, but they may be skewed.

The Chinese Mingding Doctrine is very powerful in this respect. What is God truly saying in this passage? What does God want me to do? Not what do I want to do? Some challenge me, "What if you get cancer?" If I get cancer, I will tell everyone I got it wrong. You say, "If you got it wrong, wouldn't the Mingding Doctrine collapse?" If the Mingding Doctrine collapses, God does not collapse. If I get it wrong, God still sits on the throne as God.

So our ideas are not important. If you must persist, do not persist in your own ideas, but persist in getting things right, in finding the answer. I have a characteristic: I like to persist. When I find I cannot persist, I quickly surrender. Those around me know, "This is not right; what I said before does not count." Because it is not about persisting in a viewpoint, it is about persisting in getting things right, in finding the answer. The context of this passage embodies this very idea.

As a result, Jesus said, "Blessed is anyone who does not stumble on account of me." How does one stumble on account of Jesus? It is when you have your own ideas, and Jesus' actions do not align with your ideas, that you stumble. You stumble. John, upon hearing this, must have felt like he had swallowed a dung beetle. I suspect John did not reflect and died without mentioning it again.

People are like that; anything that exceeds our cognition and imagination, we often distort. Why? Because I cannot do it, so it must be false. I am different. If Jesus says so, if that is the Gospel, then we will make the blind see, the lame walk, those with leprosy cleansed, the deaf hear, the dead raised, cancer healed, the poor have the Gospel preached to them, and the poor will become rich. Everything will be resolved.

Brothers and sisters, if you become rich one day, do not forget me, for I truly persist in this faith, persist in your becoming rich. The problem is, those in need, those who are deficient, are called the poor.

The interpretation of "poor" can be complex. "Poor" means lacking, deficient. Even if one is wealthy, if one feels lacking, that is poverty. When this "poor" person suddenly becomes "rich," it must begin with changing the rubbish in their mind. Why are people poor? Because their minds are poor.

This Gospel makes you rich in this way: "I am a child of God, and my Heavenly Father has abundant riches; I will never lack." It begins there, and then you discover that God truly provides. Our church has come this far entirely because of a mindset of abundance. I thank God, for I believe this.

In the early days, the church was small, with only a handful of members. I felt that if we were to do something, we had to do it properly, so we rented a place for the church. Later, we felt the place was not big enough, so we rented a larger place, making the carpets, chairs, and stage quite beautiful. Why? Because I knew my God would provide for us, my God is a rich God, and I did not believe I would be poor, even though I was poor at the time.

This passage speaks of this very thing: the poor have the Gospel preached to them. If you do not believe, you will stumble; if you believe, you will discover that God's provision exceeds your imagination. At that time, the monthly offerings were about five thousand dollars, and we rented a place for five thousand dollars. How desolate the church was! But upon renting the place for five thousand dollars, the offerings suddenly increased to eight thousand dollars that month. And it remained at eight thousand dollars ever since. I thought God was too amazing, even though there were still only a handful of members.

Some said, "With so few people, why rent such a large place?" Foolish child, solving problems requires development, and solving the problems of development also requires development. This is what those who do not believe in the Lord say. If we are Christians without a vision for development, without faith, we might as well huddle in a small shack. So, if you confirm this, if you remove the thoughts of poverty within, what will happen? If you remove the thoughts of poverty, you will discover that God is faithful.

This passage also speaks of many who saw what Jesus did and had no reaction. How does it say? "We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn." Like children playing house, playing a game, they are uncoordinated.

What should be the reaction of people who see what Jesus does? For example, with the five loaves and two fish, feeding five thousand people, some think, "Ah, Jesus should open a bakery, selling as many loaves as people want." This logic is flawed. What should be the normal reaction? The normal reaction should be, "Oh, this person is divine; we must listen to what he says."

But what do people see? When John came, neither eating nor drinking, people said he was possessed by a demon. When Jesus came, eating and drinking, they said he was a glutton and a drunkard. But wisdom is proved right by her children. Those with wisdom see that Jesus is the Christ, know that he is God, that he is our Saviour, and that his words are effective. People's reactions often become very strange. Know that people must pay the price for their reactions to what they see.

Despite my earnest preaching, there are still few who truly have a mindset of abundance, who truly remove thoughts of poverty, who truly know that our God is a God of healing, that our God is a God who makes us rich. Especially now, when you speak of it, some say, "You are preaching the prosperity Gospel." Should we then be failures?

As a result, Jesus performed many miracles, but the people there did not repent. What does performing miracles have to do with repentance? Because after performing many miracles, they should have thought, "Ah, this is powerful, this is too powerful; I must listen to him." But no, you say yours, and they think theirs. People have their own internal logic, so Jesus said, "Woe to you."

Jesus called those people clever and intelligent, but this is a derogatory term. What does it mean to be clever and intelligent? It means they have their own logical system. They are clever, but when they see Jesus' system, they think, "Ah, this system will not work; I will stick with my own." They all think they are clever and intelligent.

Faced with the clever and intelligent, God hides the truth, so they do not understand; but he reveals it to the simple infants. Those who think they are incapable, the Gospel works for them; those who think they are very capable, the Gospel does not work for them. I am like an infant; I feel I have not gotten it right, while they all feel they are right.

For this was the Father's good pleasure. All who are weary and burdened will find rest in Jesus Christ. What does it mean to be weary and burdened? It is because they are lacking within, because they are poor, that they must bear the burden of toil to barely survive. If the burden of toil is still on your shoulders, it is because you are lacking in your heart, so you must work desperately. If you know that God will surely provide for us, do we need to bear the burden of toil? No, we should rest instead.

We are often restless, agitated, anxious, and worried, to the point where our bodies are affected. In Jesus Christ, we can find rest again. You might ask, "Are you not concerned about the future and finances of the church?" To say I am not would be false, because as humans, we naturally worry. However, according to God's Word, we should not. Is life not simple enough?

Therefore, I know that the church must move forward. No matter how tight our finances are, we continue to invest in artificial intelligence research. This is a mindset of abundance. I will not lack; my God will surely invest in me and supply all my needs. Until now, I have not lacked. However, as a manager, it is still right to manage well and not waste money.

So Jesus said, "I am gentle and humble in heart, and you will find rest for your souls. Take my yoke upon you and learn from me." If I do not have peace within, I must emulate Jesus, and then I will find rest. I must believe in my God, who is the God who provides for me, the God who makes me prosperous. Do you all have a sense of abundance now? Thank God, for He wants to solve the problems of the poor. Whatever you lack, God will provide.

If you feel you do not have enough rest, you will receive rest. If you feel you do not have enough money, you will receive financial provision. God will surely supply us, so I have great faith that sustains me. Many of our brothers and sisters who are struggling on the poverty line will make a turnaround. Never make a deal with God; doing so is a curse and you will not receive the benefits of the Gospel.

The Gospel is for the Poor

It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. Why? Because the rich have everything; they do not need God or the Gospel as much. This is not just about money. Some people have money but no peace; some have money but no joy. That is also a lack. The Gospel is for the poor, no matter what you lack. So, how good it is to say that the Gospel is preached to the poor, but the interpretation of "poor" needs to be redefined.

If you meet someone in need, what do you do? Some time ago, one of our sisters was working and met a boy who had been tricked into coming to Singapore. After three months, he lost his job. He found another job, but it had no basic salary and he could not get commissions. His mother committed suicide when he was ten because his father had an affair. Many things happened in this boy's family.

This boy was in his twenties, very poor, and needed to find a job. Fortunately, some employers in Singapore are good and encouraged him to find a job with a basic salary. He shared his problems with our sister, with whom he had a good relationship. He said that poor days were hard to live through. He went to a fortune teller who said he would have a chance to turn his life around around 2025. Then the sister shared the Gospel with him, "Do you want to be rich? If you want to be rich, take this path of the Gospel." This is good news.

Although he claimed to be an atheist, he could not persist when he was at his wit's end. It was the same with me. At first, I thought I was an atheist and that I was very capable and could overcome anything, that man could conquer nature, but I conquered nothing. When you cannot persist, you have to find God.

So, brothers and sisters, give people benefits, but do not proselytize. Can your Jesus solve my work problems? Yes. Can your Jesus solve my poverty problems? Yes. That is how it is. The Gospel is for the poor. If you lack this, He can solve it; if you lack that, He can also solve it. So, be sure to preach the good news.

For example, Jesus knew that after healing the ten lepers, nine of them would leave God, but He still healed them. Why? To let people know that God is not after us, but that we may receive the benefits of the Gospel.

Boldly pass on these benefits. If he is one of God's chosen people, he will be a clever and wise person. Wisdom is proved right by its actions. He will say, "It is not enough for me to receive these benefits; I want more." And the results will increase. Like us, we are not very capable, but God gives us grace to receive things that nourish life.

The Gospel is for the poor! If you feel you lack nothing, then this Gospel has little to do with you. If you feel you lack something, come and seek, and you can receive everything, like a cornucopia with everything inside. If a person lacks in spirit, that can also be satisfied. Our God is spiritual food, satisfying the thirst within us.

That is why it is a tragedy to lack nothing. If you lack nothing, how can you seek God? If you lack nothing, this Gospel has nothing to do with you. If a person lacks nothing and idly finds a god to worship, is that not laughable?

The Needy are the Poor

"Teacher, I lack joy." That is good. "How can it be good that I lack joy?" God will satisfy you. "Teacher, I lack wisdom." God will give you wisdom; if you lack knowledge, God will give you knowledge; if you lack money, God will give you money. The salvation and Gospel that our God has accomplished are for those who lack.

Although you may not seem noble or capable, God shames the strong and the honorable. Why? Because you have received the Gospel. What you lack is supplemented by God, not by your own hands. So, the needy are the poor, no matter what you lack. If you lack health, God will give you health. You say, "Is the Gospel that good?" You still have not received it; do not doubt.

Some people feel that it is too utilitarian. I wonder, what kind of mind thinks that way? Because our God lacks nothing; He owns the universe and everything in it. He wants to give us benefits, and when we come to God to receive benefits, we feel it is a bit utilitarian. That is because something is missing in the brain, or there is an extra cog in the brain.

Why argue with God? It is right to receive benefits from God. He is my Father; if I do not receive from Him, from whom should I receive? Those who lack, return to God and look to Him. If we have made a mistake, we will deal with it. Our main goal is to eliminate this poor mentality, because our Lord, our God, is a rich God. He has everything and lacks nothing. If God wants to give you so much, and you still cannot receive it, is that not a tragedy?

Those Who Labor and are Heavy Laden, Find Rest in Jesus Christ

We Chinese are famous all over the world for being a hardworking people. No one can deny that. Chinese people think about making money all day long, and no matter how much money they make, they feel it is not enough. They endure hardship, but some hardships are really unnecessary. After enduring so much hardship and saving so much money, what is it for? They feel that having more money makes them rich, but they always feel that they do not have enough money. Would you say that they are poor? Some people feel a lack, and some truly lack, while others do not truly lack but always feel they do. So people live in toil and burden.

Jesus said, "Come to me, all you who are weary and burdened, and I will give you rest." Why will you find rest? You can lay down your toil and burden because Jesus is taking care of you, because God is taking care of you. You say, "If God takes care of me, will I become lazy?" It is not a question of whether a person is lazy or not; it is a question of toil and burden versus no toil and burden. We are not talking about laziness now. If you ask this question, I have to tell you that you are off topic.

Toil and burden are not good! Is it good for a person to carry fifty pounds of rice on their back while playing chess? They will be covered in sweat after playing. You do not need to carry fifty pounds of rice on your back while playing chess. You need to know how to lay down the burden, because we are not feeding ourselves by the swords of our hands or by our toil and burden. It is our God who feeds us.

Brothers and sisters, do you not feel that God has been taking care of you until now? If you feel that God is taking care of you, you will be free and do what you should do, because work is a grace. If everyone believes in the logic I am talking about, they will know that people do not feed themselves by work; people are fed by God. So what is work? Work is a grace. You must do your work well and enjoy it in your labor.

If a person is not content, he will be greedy after becoming an official. If he is greedy for one hundred million, he will feel it is not enough and will be greedy for ten billion. If ten billion is not enough, he will be greedy for one hundred billion. How much is enough? Never enough. This is a poor person, and he really needs the Gospel.

Many who are weary and burdened, the Gospel is preached to you! This Gospel allows you to find rest in Jesus Christ. You do not have to carry this burden to feed yourself, because Jesus Christ has already fed you. Those who lack money, those who lack joy, those who lack wisdom, those who lack strength—it is not good to be poor in strength either—this Gospel can surely solve it. So those who are weary and burdened must know that being weary and burdened means being very poor in their bones, being busy and working very hard all day long. This Gospel is prepared for you.

Gentle and Humble in Heart

Why are you weary and burdened? You only have so much strength, you only have so much energy, and then if you carry one more pound, a single straw can kill you. So you must know in your heart that you are not capable. Only when you know you are not capable can you learn from Jesus. Jesus did not carry fifty pounds of rice on His back.

When you see Jesus walking around, His luggage was not large. Did you see Jesus carrying large luggage? No. Jesus walked around and lacked nothing. Do you not find that strange? The Bible does not say how big Jesus' luggage was. It was probably the small carry-on suitcase that could be taken on a plane. What about His winter clothes? Could God not provide? God could also provide.

So people are gentle and humble in heart, knowing that they are not capable. Let us not carry this burden, for this burden will kill people. If you are crushed by it, you will get sick and have to seek treatment. Then you will lay down the burden when you seek treatment. You should have laid it down earlier. Being gentle and humble in heart means knowing your own limitations. Then we can do according to our limitations. Do not pretend to be capable when you are not. Alas, how toilsome it is to live a life of toil.

I hope that brothers and sisters can know that the Gospel we have received is that the Gospel is preached to the poor, and that the Gospel we believe in can supplement all our lacks. Let us be gentle and humble in heart, able to admit our shortcomings. Do not play at superficiality; being full of religious flavor is useless.

For a while, everyone sat down to talk about why they believed in the Lord. "I needed a job at the time, so I came to believe in the Lord." "Why did you come to believe in the Lord?" "I was sad because I was looking for a boyfriend, so I came to believe in the Lord." "Why did you come to believe in the Lord?" "I was sick at the time, so I came to believe in the Lord." "Why did you come to believe in the Lord?" "I sought eternal life and came to believe in the Lord." Seeking eternal life and coming to believe in the Lord, how strange does that sound? Of course, if you are really seeking eternal life, that is good.

Later, many religious terms were often heard from his mouth. For example, when everyone was eating, someone knocked over a cup, and a cup of tea spilled all over the table. He said, "Thank the Lord." We felt it was religious flavor. But later, he could not do anything well. He went to the church to be an intern pastor, which was very hard because he was poor and it was difficult to be rich.

Let us be gentle and humble in heart, and be realistic. I know you lack something inside. Why not call on our God in God's presence? Call on Him, and He will give these things to us. In fact, the Lord's Prayer in the Bible also says this: Give us this day our daily bread.

Conclusion

Poverty is definitely not good. Our Lord Jesus wants to solve this problem of poverty, and poverty in every place must be solved. Now lift up your faith and know that God is the God who provides for us. In the less than six months remaining this year, let us have a great turnaround in our finances.

Believe! Seek! Trust! Remove the religious flavor from within us, remove the wrong theology and wrong myths from within us. I believe that everyone will have a clearer understanding of God in their understanding. Amen!

May God bless everyone! Amen!
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我们讲一个特别好的消息,叫《同得福音的好处》的第四讲“穷人有福音传给他们”。当年我穷困潦倒过穷日子,特别不好过,我痛恨贫穷。你如果经历过穷日子,你一定会痛恨贫穷。当你找不到工作,活得非常辛苦,上顿不接下顿,不知是命不好,还是运气不佳,反正就总觉得有一股邪劲儿跟你作对,让你倒霉。 有人给我传福音说:你信耶稣得永生。永生是啥玩意儿?我今生还没整明白呢!如果今生都帮不了我,能帮我得永生吗?我不傻,我不信那玩意儿。他们也挺好,大老远开车来载我去他们那个聚会,聚会完了还有吃的,但是那倒霉的日子老也过不去。我说:拉倒吧,这玩意儿不好使,我要找一个好使的。 我这个想法很实在,我就想找一个能帮助我的神。我觉着他们传那个信耶稣得永生,那玩意儿都不能当饭吃。活着的问题都解决不了,能解决死的问题?我才不信。我就得出一个结论:传福音千万别传教,咱们传一个好处,好处你要不要?后来我还真得了好处,工作找到了,生活走上正轨。原来我所认识的主耶稣是很实在的,他很关心我活着的事儿。 大家觉得这是不是个好消息?我的神很在乎我活着的这点事儿,祂不是不在乎。我们在乎,祂也在乎。直到现在,我所做的就是与大家同得这福音的好处。我是因为找工作才信主的,所以来到咱们当中想找工作的,得到这类的恩典绝对好使。

你知道我找到的那份工作神奇到什么程度吗?我招工的那个单位的老板,现在我跟他是好朋友,他都七十多岁了。他那个时候招工,我二十多岁,他三十多岁。当时他就按手在简历上祷告,他说:神啊,祝福给我一个能干的人。我的神老神了,就在他耳边响起了一个声音,是我的名字。我那个简历是broken English,就是驴唇不对马嘴的英文。 第二天他又祷告,又再响起我的名字;第三天又再响起,又是我的名字。他就决定说服人力资源部门,说服下边的一个小老板。我的天哪!我就拿到了一份工作是神给我的!如果神不帮我,那快拉倒吧,那就是收到一封信:I'm regret to inform you,就是很遗憾地告诉你,你没被选上。神太奇妙了!我太需要一个行神迹的神了。 后来我常常跟大家说:你需要吃饭,你需要工作,你需要那份薪水。我告诉你,神为你量身定制,也能给你制作一份工作。我的神太棒了!我真的不喜欢贫穷,所以得到这福音的好处。我告诉你,穷人有福音传给他们。如果你觉得自己很富有不缺乏,你体会不到。但是为什么我还需要讲这个呢?不是我体会不到了我就不需要了,大家还需要。 有一个姐妹她得了忧郁症,后来我给她搞好了,那是十多年前的事儿。然后就在深圳干了五年。我说:你薪水多少?她说:七千。七千在深圳能活?在深圳要七千能活的话,那就好了,那是个穷光蛋。我说:咱不干了,咱的神是使人富有的神!

后来她辞掉那份工作,受了一段训练,找到一份工作两万多。两万多和七千你以为是差一万多呢?不是。因为七千块,一个月下来大概一千块钱都剩不下。那不是三倍,大家算错了。你干完了以后剩下的钱那是差十几倍!你剩下一千和剩下一万那差十倍!感谢神!我的神不喜欢贫穷,我的神一定是解决你财务问题的神,我所侍奉的这位神真好啊。 传教这个东西是挺可恶的,当时我就知道这东西没用。有的人就传着传着搞不清楚什么东西好,什么东西不好。传了一个让人贫穷的教,有什么益处呢?传了一个让人生病的教,又有什么益处呢?人家本来能走路,结果为了卖拐,让人家坐轮椅,买了一双拐,那不是赵本山的小品演的忽悠吗?到底你是为神做工,还是为鬼做工呢? 贫穷不好,疾病不好,在神的国里没有贫穷,没有疾病。来到神面前,不是要给神什么好处,乃是要得着这福音的好处。也正因为这样的原因,我们祝福了很多人。 有一个同工,好多年前来到教会,为啥?他拿的是白卡。你懂什么叫白卡吗?有人拿绿卡,有人拿红卡,有人拿白卡。白卡到期你找不着工作你就滚蛋吧,可辛苦了。找工作要么就找不着,要么准证申请不下来。结果他来到我们教会之后,找到一份工作。他跟人家都谈到什么程度了?人家合同上写两千,他说:没关系,到时候我再还给你两百都行。

结果你知道神多么神奇!那个公司给他开出来的价钱是两千二,连十一奉献都包括了。当时他信主的时候就是要找一份工作,还好,他不傻,不像有些人找到一份工作以后,就跟教会拜拜了,他一直坚持到现在,后来得到的好处就更多了。那实在是好啊! 有一些基督徒和牧师,把疾病和贫穷当成好的了,你说这不是很可恶吗?就是不信主的人,过年的时候一推门进到你家说:恭喜发财。哪有恭喜倒霉,恭喜贫穷,恭喜欠债的?你这么说:恭喜你贫穷,恭喜你欠债,恭喜你有病。人家不揍你啊?是我也揍你一顿。世人尚且分得清楚什么是好东西,什么是坏东西,怎么信主信着信着就分不清了呢? 我还真的遇到过一个牧师,穷得叮当烂响,看着很辛苦。后来就跟我说:牧师,你不知道,我现在穷的就剩下属灵的了。你穷是因为灵里头先穷,傻孩子。可是咱也不敢说呀。说到这样的事儿,我就特别的痛恨那种假福音。 我们当中有一个姐妹,她全家在我们当中经历很多的恩典。但是她爸爸不喜欢我,特别喜欢一个曾经得过癌症、得过心脏病的牧师,特别喜欢他讲的那玩意儿。他跟他女儿说:人家牧师讲话多好听,不像你们那个牧师讲话那么难听。结果听着听着得癌症了,为什么?他听的那个东西,是灵里的一种传递,他灵里头非常的认同。

后来他进到医院做手术,就跟他女儿说:能不能找一本你们牧师写的书?其实他也不是想读,就放到枕头底下辟邪。感谢神,手术做得还挺成功,我想是我们的神因为记念他女儿的缘故,记念他呀。 得了癌症,做了手术,就别再听那些了是不是?你是信一个得癌症的牧师讲的呢?还是信一个使癌症得医治的牧师讲的呢?不行,还听,结果这回又中风了。我想,这是中风的福音吗?这是癌症的福音吗?我就感慨。 他曾经亲眼见证了他儿子得释放,他儿子疯疯癫癫的,有的时候光着屁股在大街上乱跑,肌肉还挺发达,没人能拦得住。结果他儿子在我们当中好多了,是个正常人了。他就是奇怪,不知道这福音不是得癌症的福音;这福音不是找医生的福音;这福音不是中风的福音;这福音不是进医院解决中风的问题的福音。 不要相信贫穷是好事儿,不要相信疾病是好事儿。我们的神赐给我们的救恩,赐给我们的福音,是要解决贫穷和疾病的。《圣经》说的太直白了,瞎子看见,瘸子走路,长大麻风的得洁净,聋子听见,死人复活,穷人有福音传给他们。

大麻风好吗?大麻风不好;瘸腿好吗?瞎眼好吗?都不好;聋子好吗?不好;贫穷好吗?不好。我不要。如果说信福音得着这个,那就算了吧,我看也不是什么福音。所以说我想,我们所信的福音是确定的,瞎子可以看见,瘸子可以走路,大麻风的可以得洁净,癌症可以得医治。 刚刚带领祷告的时候,有一个姐妹说她在照顾一个癌症患者,信主三十多年得了一个癌症,她觉得很正常,觉得自己还是很属灵的,“你不能说我不属灵,我属灵到癌症里去了,你不能怪我的呀。”你说这是什么逻辑?后来我们这个姐妹斗胆跟她说:你有癌症性格。结果她听了以后相信了,我觉得她快得医治了,现在在医院里吊着呢。 所以弟兄姐妹你要知道这是一个福音,我们就要得着这福音的好处。人为什么把疾病贫穷当作好东西呢?你不觉得奇怪吗?其实他们骨子里是不喜欢贫穷,不喜欢疾病的。谁喜欢疾病啊?没有人在那儿说:主啊,给我一个癌症。有吗?那应该是脑袋有病。因为啥?因为他们没有信对。为什么没有信对呢?因为爱面子。 比如说有人得了癌症进到医院里,牧师去探访,就开始胡说八道,说:这病也是个祝福。那都是虚假的安慰,那是咒诅怎么可能成祝福了呢?如果神说:那我给你一个疾病你要不要?能这么牧养吗?不能。把人牧养到癌症里去,你不觉得你整的东西有问题吗?我说话挺冲的,很多人特别不喜欢我讲这话。但是这的确是神的话,《圣经》上的确是这么说的。

那牧师得了癌症,他站在讲台上怎么讲啊?他就得解释,把疾病合理化。为了啥?因为他不想说自己信错了,还以为在为耶稣受苦。有人打字说:有个牧师跟我妈说,癌症是为了耶稣受苦的凭据。哎哟我的天哪!愿神照着他的话成就。 所以说人信着信着,就信到爱面子里去了。信到爱面子里去以后,就把福音给扭曲了,就受了咒诅。我告诉你信错了福音受咒诅,传错了福音也照样受咒诅,很恐怖的。在基督徒的这个环境当中,爱面子是一个非常普遍的现象,普遍到什么程度都超出我们的想象。 最近,我就觉着有些名字不好,比如说起名叫荣耀、哈拿,听着就是宗教味儿十足。你能不能起一个看着比较正常的名字啊?哪怕是王建国,他听起来也像个人名。 结果有一个叫荣耀的,他的小牧者就跟他说:你把这荣耀改了吧。然后人家反对说:你觉着我不荣耀吗?难道我不配荣耀这个名字吗?把那小牧者噎得半天都没喘上气儿。为啥?因为他从一个宗教味十足,被宗教的灵辖制得很厉害的一个教会里来的。我说:咱别管人家,人家觉得挺荣耀的,就荣耀吧。

结果最近骑着电动车把人给撞了,又怕被人讹上,然后就逃逸了。警察来找他,这事儿藏不住了。找他的牧者说:老师啊,为我祷告。那之前的荣耀呢?那是个面子功夫。他觉着他很荣耀,其实一点也不荣耀,只不过做了一个表面功夫。他用荣耀的名字撑起的荣耀,没有荣耀啊。 感谢主!学了功课了没有?学了。还坚持这荣耀的名字吗?所以我想,我们弟兄姐妹所要承认的,就是我这里头有不足,我这里头太缺乏。后来才发现他儿子、儿媳妇被人骗好几十万,他还得帮着还债,你说这这日子过的。 如果咱们不爱面子,不贪图虚名,实实在在地活出神的荣耀,我不用非得叫荣耀这个名儿。如果承认自己的缺乏,神会给你补足的,我们所做的就是与大家同得这福音的好处。爱面子极其败坏,就失去了福音的好处。 所以千万不要玩虚的,玩虚的哪行啊!你今天玩虚的,明天玩虚的,那会要了人命的。如果我们不知道我们缺乏,我们怎么可能得着福音的好处呢?我经常问:你的问题是啥?他说:我没有问题,我绝对完美。那能完美吗?他不完美,他只是觉着自己完美。 我们要开始了解,我们在什么地方缺乏,就是在什么地方是个穷人。我们缺少智慧,我们就是智慧上的穷人;我们缺少健康,就是健康上的穷人;我们缺少喜乐,就是喜乐上的穷人;我们缺少钱财,那就是在钱财上的穷人。但是今天我要跟大家讲,有穷人有福音传给你们,能解决贫穷的问题。我们读经文,《马太福音》十一章第二到第六节。

神啊,我们在你面前承认我们是个穷人,承认我们在各个方面都缺乏。愿你用你的福音补足我们的缺乏。神啊,我们当中缺少智慧的,你用智慧补足。我们缺少健康的,你用健康补足。我们缺少钱财的,你用钱财补足。让我们一生在你的里面得着这福音的好处,一生一无所缺。 神啊,除去我们脑子里的垃圾,让我们知道这福音,也知道这福音的好处,让我们知道你是天地间的主宰,让我们知道你是神,让我们能够带着敬畏的心来到你的面前,带着心灵和诚实来到你的面前。领受你的恩惠。 神啊,愿你在我们身上做这奇妙的工作,用圣灵来光照我们,让我们能够睁开我们的眼睛,看见我们的不足,看见我们的贫穷。奉耶稣基督的名宣告,因耶稣基督的鞭伤我们得医治,因耶稣基督的贫穷我们成为富足。神啊,让我们得着这福音的好处,让我们相信祢所传的福音,奉耶稣基督的名!阿们!

有钱人进天国,就跟骆驼穿过针眼一样。为啥?因为有钱人他啥都有,他不太需要神,他也不太需要福音。这不是单单指着有钱说的,有的人有钱,但他没有安息;有的人有钱,但他没有喜乐,那也是缺乏。福音是给穷人的,不管你哪一方面穷,这福音都是给你的。所以穷人有福音传给他们,这句话讲得多好啊,只是穷人的解读要重新定义。 如果你遇到一个缺乏的人,你怎么办?前一段时间,我们当中的一个姐妹去做工,在工作岗位上遇到一个男孩儿,他被人骗来新加坡,三个月以后就没工作了。后来又找到一份工作,又没底薪,又拿不到单。这个小孩儿的妈妈在他十岁的时候,因为他爸爸搞外遇就自杀了,这小孩儿的家里头发生了很多事儿。 这男孩二十多岁就很穷,又得找工作。还好,新加坡这地方有一些雇主还是不错的,就鼓励他去找一份有底薪的工作,他跟我们姐妹关系还不错,就分享他的问题。他就讲穷日子不好过,他去算命,说大概在二零二五年好像会有一个翻身的机会。然后姐妹就把福音传给他,“你想不想富足?想富足就走这条福音的路。”这是好消息啊。 虽然他口里口口声声称自己是无神论,但他坚持不下去的时候就不是无神论了。就跟我当年一开始都觉得自己是个无神论,觉得自己可厉害了,可以扛过去,人定胜天,结果啥也没胜过去。坚持不下去就得找神。 所以弟兄姐妹,要给人好处,千万别传教。你的耶稣能不能解决我工作的问题?能;你的耶稣能不能解决我贫穷的问题?能。就是这么回事。福音是给穷人的,你如果缺这个,他能解决;你如果缺那个,他也能解决。所以一定要传好消息。

比如说十个大麻风,耶稣知不知道那九个大麻风得医治以后会离开神?知道,但还是医治了他们。为啥?要让人知道神图的不是我们,是我们得着这福音的好处。 你大胆的去把这好处传递出去,如果他是神所拣选的百姓,他一定会是个聪明人,是个有智慧的人,智慧之子总以智慧为是。他一定说:我得到这点好处还不够, 我还要。结果就越来越多。像我们其实不是能力很强,但是神就给你一个恩典,让你得着养生的东西。 福音是给穷人的!如果你觉得你啥也不缺,那这福音跟你没什么太大关系。如果你觉得你缺乏,来寻求,什么都可以得着,就像一个聚宝盆一样,里头啥都有。如果一个人灵里头缺乏,那也能够满足,我们的神是属灵的粮食,让我们里面的干渴得着饱足。 这就是为什么说什么都不缺其实是一个悲剧,什么都不缺的话,你怎么来寻求神呢?你啥都不缺,这福音跟你也没什么关系。人什么都不缺,闲着没事找一个神来拜,那不是很好笑吗?

“老师我缺喜乐。”那好啊。“我缺喜乐怎么还能好呢?”神会满足。“老师我缺智慧。”神会给你智慧;缺知识,神会给你知识;缺钱,神会给你钱。我们的神所成就的救恩,所成就的福音,就是给缺乏的人。 虽然你看起来不太尊贵,看起来也不是那么有能力。然后,神却使那有能力的羞愧,使那有尊贵的羞愧。为什么?因为你得到的是福音。你不足的地方是神给你补足的,不是靠你自己的双手。所以,缺乏的人就是穷人,不管你缺什么。你缺健康,神要给你健康。你说:这福音有这么好吗?你还是没得着,别怀疑。 有的人就觉着,那不是太功利了吗?我就在想,讲这话是什么脑子?因为我们的神什么都不缺,祂拥有宇宙万有,祂啥也不缺,就想把好处给我们,然后我们来到神面前得好处,还觉得有点功利,这是脑子里头缺东西,或者是脑子里头多了个嘎嘣。 你跟神较什么劲?在神面前得好处理所应当,祂是我的天父,我不从祂得,从谁那儿得?缺乏的,回到神面前前仰望祂。如果是我们搞错了,我们就对付掉,我们主要目标就是把这贫穷的心态干掉。因为我们的主,我们的神是富有的神,祂什么都有,什么都不缺。神那么想给你,你还得不着,不是个悲剧吗?

我们华人在全世界都有名,是勤劳的民族,没有人能否认。华人整天想着赚钱赚钱,赚多少钱都觉得不够。吃苦耐劳,其实有些苦真的不需要吃,吃完了苦,省了那么多钱干啥?他就觉着钱多了就富有了,但是他总觉着钱还不够,你说是不是个穷人?觉着缺乏的人,有的是真缺乏,有的是真不缺乏,但他老觉着缺乏,所以人活在劳苦重担的里面。 耶稣说:凡劳苦担重担的人,可以到我这里来,我就使你们得安息。为什么会得安息呢?你可以放下你的劳苦重担,因为是耶稣养着你,因为是神养着你。你说:神养着我,我会不会成为懒人呢?那不是说人懒还是不懒的问题,那是劳苦重担和没有劳苦重担的问题。现在不是谈懒不懒,如果你要问这问题,我得告诉你,你跑题了。 劳苦重担不好!人整天背着五十斤大米在那下象棋,你觉得好吗?整得下完了满身大汗。你不需要背着五十斤大米在那儿下象棋,你需要知道把重担放下。因为不是靠着我们双手的刀剑、靠着我们的劳苦重担养活自己,是我们的神养活我们。 弟兄姐妹你能活到现在,你不觉得是神养着你吗?如果你觉得是神养着你,你就自由自在的,该做啥就做啥,因为工作是一个恩典。如果大家都听信我所讲的这个逻辑,就要知道人不是靠工作养活自己,人是靠神养活。那工作是啥?工作是个恩典,你要把工作做好,在劳碌中享受。

如果人心里头不足,他做了官以后他就得贪,他贪了一个亿觉得不够,那就贪十个亿;十个亿不够贪一百个亿;一百个亿不够,那多少是够?永远不够。这就是穷人,他真的很需要福音。 很多辛苦的、劳苦重担的人,有福音传给你们哪!这福音是让你在耶稣基督里能得安息,你不用背着这重担来养活自己,因为耶稣基督已经养活了你。缺少钱的,缺少喜乐的,缺少智慧的,缺少体力的,你体力上穷也不好,这福音一定能够解决。所以劳苦担重担的,你得知道劳苦担重担就是骨子里很穷的人,整天忙得很辛苦,这福音就是为你预备的。

你劳苦担重担,为啥?你只有那么大的力气,你只有那么大点的劲儿,然后再背多一斤,一根稻草就可以压死你。所以你心里头得知道自己不行,知道不行才学耶稣的样子,耶稣不是背着五十斤大米。 你看耶稣走来走去,他的行李不是大号行李。你看见耶稣背大号行李了吗?没有。耶稣走来走去啥也没缺,你不觉得奇怪吗?耶稣的行李多大,《圣经》也没写,大概就是那小号能拿上飞机的拉杆箱,那他冬天的衣服咋办?难道神不能供应吗?神也能供应。 所以人心里头柔和谦卑,知道自己不行,咱就别背这个重担,这重担会压死人的。压着压着压出病来了,又得去治病,然后治病的时候就把重担放下来,你倒是早点放下呀。心里头柔和谦卑,就知道自己半斤八两,那咱就照着半斤八两来干就行了。别明明只有半斤八两,还不知道自己半斤八两,哎呀,活得这个劳苦啊,一生在劳苦当中。 我巴不得弟兄姐妹都能够知道,我们所得到的福音,是穷人有福音传给他们;我们所信的福音,是可以补足我们所有缺乏的福音。咱们心里头要柔和谦卑,能够承认自己的不足,别玩表面功夫,宗教味十足没啥用。

有一段时间,大家坐下来聊聊信主的原因。“我当时需要一份工作,就来信主。”“那你当时为什么来信主?”“当时为了找男朋友心里难受,就来信主。”“你为啥来信主?”“我当时生病,就来信主了。”“那你为啥来信主?”“当时我寻求永生来信主。”寻求永生来信主,听着怎么这么怪呢?当然了,如果真的是寻求永生,还挺好。 后来在他的口里经常听到很多宗教词汇,比如大家在吃饭,有人把杯子打倒了,那一杯茶撒了满桌子都是,他来了一个“感谢主。”我们就觉得是宗教味儿。但是后来他干啥啥不行,又到教会里做实习传道人,很辛苦的,因为穷啊,很难富有的。 我们心里头柔和谦卑,实在一点。我知道你里面缺乏,为什么不在神面前呼求我们的神?呼求祂,祂就把这些给我们。其实《圣经》里的主祷文也是这么说的:我们日用的饮食今日赐给我们。

贫穷绝对不好,我们的主耶稣就是要解决这贫穷的问题,不管在哪一个地方的贫穷都要解决。现在就把你的信心提起来,知道神是供应我们的神。就在今年还剩不到六个月的时间,让我们在财务上有个极大的翻转。 要相信!要去寻求!要信靠!除掉我们里边那些宗教味儿,除掉我们里边那种错误的神学、错误的迷思。我相信大家一定会在悟性上,更加清晰的认识神。阿们! 愿神祝福大家!阿们!
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