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【Bible Study】Judges Chapter 1 - The Israelites Started with a Compromise!

2024-10-30 3,290 Judges

Good day to all, let us delve into the first chapter of the Book of Judges. Someone once left a message on the website, inquiring when the Book of Judges could be updated. Hence, we are revisiting the Book of Judges. Now that I recall, it must have been eleven years since I last expounded on the Book of Judges. How swiftly time passes! The Book of Judges currently on the website should be from 2013.

This chapter marks the commencement of the entire Book of Judges. Alas, I tell you, tragedies unfold. I believe the theme of this first chapter is "The Israelites Started with a Compromise." The title may seem somewhat crude, lacking in eloquence, but it genuinely represents the initiation of a compromise.

I. God is a Jealous God

Do you know what the preceding book is? The preceding book narrates the Book of Joshua. Joshua led the Israelites in conquering cities and seizing territories. I tell you, Joshua was formidable, a man of unwavering resolve. In the final chapter of the Book of Joshua, he speaks of Jehovah God as a jealous God.

Before his demise, Joshua summoned the Israelites, or rather, their leaders, the heads of each tribe. Joshua proclaimed to them, "You cannot serve Jehovah God." The Israelites were incensed, declaring, "We shall serve the God of Jehovah." Joshua retorted, "You cannot serve Jehovah God; as for me and my house, we will serve Jehovah." The Israelites grew even more indignant: "If you can serve, why can't we? What makes you so special?" Joshua was not implying his own exceptionalism, but rather, his profound understanding of God. He knew that Jehovah God is a jealous God, demanding reverence and sincere devotion, not to be trifled with.

I reiterate, as Joshua did, do you desire to serve Jehovah God? If you do, refrain from trifling. Do not trifle with God, for He is a jealous God; you must revere Him. If you deem serving Jehovah undesirable, you are free to serve other gods. I tell you, a rather intriguing event transpired here, namely, pushing people away. You must make your choice promptly. Have you chosen? If so, revere God diligently. You may serve the gods of Egypt or the gods of Canaan, but if you aspire to serve Jehovah God, know that He is a jealous God.

If you forsake the Lord and serve foreign gods, he will turn and bring disaster on you and make an end of you, after he has been good to you. (Joshua 24:20)

You may assume I jest, but I assure you, I do not. I have observed extensively and discovered that Christians experience more curses than non-believers. Have you noticed this? Christians endure more curses than non-believers. Either serve Jehovah God and serve Him well, or promptly choose to serve others. Other gods are not jealous. You can place a Maitreya Buddha on the table alongside a Guan Gong, and they will not quarrel. However, if you serve Jehovah God and place Him there, then add a Maitreya Buddha, a Guan Gong, or a God of Wealth, that would be problematic! If you dare, you may try it, but I lack such courage.

If you forsake the Lord and serve foreign gods, he will turn and bring disaster on you and make an end of you, after he has been good to you. (Joshua 24:20)

This is the crucial observation that Chinese Mingding Destiny has gleaned through extensive scrutiny. The curses in the Bible are directed towards God's people. Is that not so? They have no bearing on outsiders. The blessings and curses in Deuteronomy stipulate that if you diligently obey God's word, He will bless you. If you fail to diligently obey God's word, He will curse you. Why would non-believers diligently obey these things? They have no relationship with God.

One sister remarked: "Teacher, I am so fond of the world and living a comfortable life, while my sister is so devoted to God, yet she encounters so much misfortune. I, on the other hand, am doing quite well." Have you noticed the world's inequities? You must understand that if you choose to serve Jehovah God, Joshua will tell you: "You cannot serve." Therefore, this matter aims to convey that God is a jealous God.

Chinese Mingding Destiny possesses a clearer understanding of the Bible than most theological systems, and you may verify this through biblical examination. If you come from another church, you may corroborate whether this is the case. We hold God's word in high regard. Do we retain people? We do not. Do we morally coerce people? We do not. Those who wish to serve God should walk with me diligently. Those who do not wish to serve God with me, I speak bluntly: leave promptly. I am not afraid of people leaving, as they never intended to serve God in the first place.

Our brothers and sisters must understand that one should not become a Christian lightly. Becoming a Christian lightly is no jest. That is why the proportion of cancer cases in churches is higher than in the world. However, the proportion of cancer healings among us is higher than in the world. There must be no compromise; do not initiate this compromise, as Joshua stated. After Joshua concluded this matter, the Israelites responded:

The people replied, “Far be it from us to forsake the Lord to serve other gods! It was the Lord our God himself who brought us and our parents up out of Egypt, from that land of slavery, and performed those great signs before our eyes. He protected us on our entire journey and among all the nations through which we traveled. And the Lord drove out before us all the nations, including the Amorites, who lived in the land. We too will serve the Lord, because he is our God.” (Joshua 24:16-18)

Can one do this? One cannot. I shall teach you a method, my own idea: choosing to serve God is my destiny. Why should you choose to serve God? There is no why. It is detrimental to find a reason to serve God. Ponder carefully why you believe in God. Because God grants us a good life. Why serve God? Because God nourishes us, protects us, and blesses us. If Jehovah God becomes jealous and brings disaster, that would be problematic.

I must remind everyone, whom are you truly serving? Is it your work? Why do you value it so much? I tell you, those who serve Jehovah God must understand that serving God is my purpose in life. I was born for this, I came into this world for this. I came into this world not for anything else. Blessings or lack thereof, healing or lack thereof, leading us out of Egypt or not, these matters are inconsequential. You may say: "Teacher, your standards are too high." In reality, the standards are not high. Life is inherently empty, utterly empty. Some say: "Ah, my work!" Why do you value it so much? It is merely living from yesterday to today, and you will live from today to tomorrow. There is nothing remarkable about it; it is just a small matter.

I often tell people that non-believers live quite well. Later, I ministered to a sister and said the same. "Your husband earns a great deal of money, and your life is quite prosperous." Why do I say this? Because either serve God, or do not bother. Do not jest with God, for you will be unable to handle the consequences.

Our brothers and sisters should observe carefully; many have departed. You may say their lives are quite good, and nothing untoward has occurred. As for me, I know that I must serve my God, who is a jealous God, allowing no compromise whatsoever. Why? I believe this is no jest. You may compromise and experience no repercussions, but if I compromise even slightly, Jehovah God will bring disaster after blessing. I lack such courage.

II. Does This Matter Require Asking?

After the death of Joshua, the Israelites asked the Lord, “Who of us is to go up first to fight against the Canaanites?” (Judges 1:1)

Joshua led you across the Jordan River, divided the land, secured victories, and seized much territory. God was with them. Now, they look at each other, wondering: "Who will go up? You go first!" "I will not." Why do I say that this matter requires asking God? Because everyone should go up first. Why hide in the rear when there is an advantage to be gained? Because real combat can lead to death, they thought it best to inquire of God.

I tell you, God, seated on His throne, beholding this group of birds, thought: "Oh, my heavens!" It was as if He had consumed a dung beetle, or worse, a stink bug. People simply do not trust God. Do you believe that they inquire of God out of faith? I am skeptical. Some people wake up in the morning and ask God: "Should I brush my teeth?" Do you believe this matter requires asking? Others ask: "Should I put on clothes?" What would you do going out naked? The police would arrest you. Is it not foolish to ask such things? Therefore, the Israelites wondered: "Who should go up first? I hope I am not chosen."

Later, Judah was chosen, and the reaction was: "Heh heh, it is Judah! He is truly unlucky." Is this not foolish? Others thought it was good. Judah, seeing everyone looking at him, said to the tribe of Simeon: "Brother, accompany me; I cannot do it alone. Another day, when you draw lots, I will accompany you to fight them." Whether he would accompany Simeon to fight at that time was another matter! Judah was already thinking: "Let me say this first. Help me finish fighting, and we will discuss it later."

Is this group of people vexing? Brothers and sisters, when we see a demon-possessed person, do we ask God: "God, should I pray for him?" Of course, that person must ask you. Should we first inquire of God? No, we should not. Years ago, I concluded that God favors those with faith and dislikes such matters. God has already told you that this land is yours. Yet, the Israelites still asked whom to send first.

I once had a friend, also a brother, who established a church with me. This fellow was quite interesting. Later, I discovered a flaw in him: he would not minister when he should. I asked: "Why do you not minister?" He replied: "Teacher, I have a gift. Before I minister, my hair must stand on end." Ah! Filled with the Holy Spirit, his hair would stand on end, and then he would pray for people, believing it would surely work. However, the problem was that his hair rarely stood on end. But I had a solution: I would get him some hair gel, which would surely make it stand up and not fall down. Oh, my heavens! It vexed me to see it. It was not like now, when I am impervious. But at that time, it was unbearable. Oh, heavens, it was as if I had consumed a dung beetle.

Therefore, many matters do not require asking God! God is already with you, God will surely be with you, and God will surely lead you to possess this promised land. No matter how many of God's promises there are, they are all yes in Jesus Christ. No matter how large the demon is, no matter if it is a giant, you must be victorious. There is no other choice. Fear not death, charge! How many demons have been cast out, how many spirits have been subdued, how many devils have been vanquished. Some brothers and sisters say: "Teacher, I cast out a demon last time. Ah, will the demon come to cast me out?" I replied: "The demon is coming!" And he hid. I was merely pretending.

Some brothers and sisters also say: "I cast out a demon for him last time, but I did not perform a cleansing prayer." Cleansing prayer is not a promise; God's promise is surely established in heaven. This is the God I believe in. I have not initiated this compromise, and I will never compromise. I do not ask God about many matters. Do you know why? Because these matters do not require asking. Asking such things reveals the underlying sentiment: "Ah, whom should we send first?" It sounds exhausting! Should not everyone go up? You drew lots, this land is yours, that land is yours, go and take it! Yet, people say: "I must first ask God." Oh, my heavens! In the end, Judah was chosen.

God searched among these twelve tribes, why could He not find me? If He had found me, and God said: "Go," then I would go! Therefore, Chinese Mingding Destiny is not a compromising theology, nor is it extreme or heretical. It is the duty that people should fulfill. God's promise is established in heaven, and all who come before God will surely be healed. If I lay hands once and there is no healing, I will lay hands ten times. If there is no healing after ten times, I will lay hands a hundred times. If there is no salvation after a hundred times, I will lay hands a thousand times, ten thousand times, and there will surely be healing. What happened later? I preached a sermon with the theme "All Were Healed." Are all healed now? All are healed. Depression is completely healed, lumbar and cervical spine issues are completely healed, menstrual pain is completely healed, all are healed. You can all bear witness. Can you emulate me? Do not use religious acts to conceal unbelief when you have nothing better to do.

III. God Does Not Take Offense, But Remains With Judah

God does not take offense with people, but remains with Judah. How gracious our God is! God was with Judah, and as a result, they went up, and God delivered the enemy into their hands. Do you think the Judahites were powerful and won the battle? No! It was God who delivered the enemy into the hands of the Judahites. As a result, they struck down ten thousand men at Bezek. I ask you, if the Judahites went out and struck down ten thousand men, they would realize: "My heavens! God is with us. We were just being foolish, having to ask God whom to send first." The other tribes in the rear would not feel anything; they would think: "I still do not want to go; real combat can lead to death." Such is their demeanor. God does not take offense, and He is with the other tribes as well.

Ah, I am filled with emotion! What happened as a result? They captured Adoni-bezek. Upon capturing him, they cut off his fingers and toes. Cutting off the thumbs of his hands and feet was for no particular reason; they simply cut them off, and after cutting them off, he said:

Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.” They brought him to Jerusalem, and he died there. (Judges 1:7)

It turns out that God is very humorous. The Israelites exclaimed: "Truly a God!" No God is greater than your faith. God is willing to be with you, but are you a person of faith? God does not take offense with you. Are you willing to know that God is a jealous God? As a result, they conquered cities and set them on fire. Ah, truly good! God was with Judah.

Why did you bring the tribe of Simeon along? Could Simeon help you? Simeon was merely for show; he was not really needed. What people need is God, faith, strength, and unwavering resolve. Brothers and sisters must know for certain that if you are willing, you can live in God's presence for your entire life. Do not seek reasons or excuses, for once people have reasons and excuses, that is compromise. Because reasons may not always be fully justifiable.

Some people pray once and are not healed, pray twice and are not healed, pray three times and are not healed. They then think: "Ah! God does not want to heal you; this is Paul's thorn." Looking at them, they are not Paul. Why would you be given a thorn? You are far from Paul's thorn. You may say: "Hey, I am Timothy; I have a thorn in my stomach." You are not Timothy either. You just like to do these things and think that doing a little more will make you Job. You just like to be unlucky and be the one who is not healed.

IV. God Delights in Those Who Have Faith

Do you know that God delights in those who have faith? Whether you are at work or in life, I tell you, God has predestined you to be victorious. Do you believe it? God has predestined you to be victorious! You must know how wonderful it is to have faith. I tell you, there was a preacher who did not believe that God is a God who prospers, so he was dirt poor.

One day, he particularly wanted to eat sausage. This is his own testimony. He prayed at home, and the next morning, when he opened the door, he saw not only the sausage he had mentioned, but also the brand of sausage he had mentioned. You say that people even care about the brand when eating sausage. People like me, if there is a package of sausage for twenty dollars and another for two dollars, I would eat the two-dollar package. Why? Because it has more flour in it. When the sausage arrived, he said, "Thank God!" I ask you, if you cannot even afford sausage after believing in the Lord, do you not think there is a problem? Why ask for sausage? Why not ask for God's promised land?

I tell everyone, I do not ask for sausage; I ask for God's promise. May God's promises, no matter how many, be fulfilled in me in Jesus Christ. Amen! Why am I talking about God delighting in those who have faith here? Those who have faith know that God is a God who prospers. Caleb thought that Debir was difficult to conquer. Seeing the two armies facing each other, he launched a prolonged and unsuccessful attack.

So Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” (Judges 1:12)

As a result, it was truly conquered. With great rewards, there must be brave men. Othniel thought: "Wow, how great it would be to be Caleb's son-in-law." Othniel conquered it. When this daughter married Othniel, it was actually a way to screen sons-in-law, to find a royal consort. Othniel became Caleb's son-in-law, and Othniel was truly quite formidable.

Caleb's daughter, Aksah, asked her father for a field. Do you think this is a poor mentality or a wealthy mentality? Let us brothers and sisters think about it. Some people say: "I do not want it! I have seen through life and death." I tell you, asking for a field is what God delights in. How do I know this?

When she came to Othniel, she urged him to ask her father for a field. As she got off her donkey, Caleb asked her, “What can I do for you?” (Judges 1:14)

Actually, it is not strange. Why? Because Caleb is truly a spiritual person, very sensitive in the spirit. He knew in his heart: "My daughter will definitely come to ask me." How could he not know his own daughter? "What do you want? I will give it to you." This daughter knew how to ask! Aksah said: "Give me springs of water in the land you give me." I ask you, if the land has no springs of water, what kind of land is it? It is not good land. You must know that when buying real estate, you must look at the location. The location is very important. If you buy the wrong location, it will not appreciate in value. This Aksah truly knew how to ask, asking for the land with springs of water, which was valuable.

You say Aksah loved money so much? No, this is no joke. I tell you, our brothers and sisters must know that it is not because of your great ability that you are able to live prosperously; it is God's promise, because God loves prosperity. Why do people not believe that our God is a God of prosperity? You must know that our God is a wealthy God. If you like poor preachers, go to other churches. If you like God to prosper preachers, then stay with us. If you believe that God will prosper you, ask God among us. It is not because we love these things, but because we believe that our God is a wealthy God.

Everyone must know that our God does not like people to be poor and destitute. That theology is not Chinese Mingding Destiny. I tell you, reading from the Bible, from Abraham to the end, God is a God who prospers. I ask you, was Paul poor? Paul was not poor. There was a slave who ran away, and he wrote a letter to Philemon, who was a slave owner. Paul said: "If this slave owes you any money, charge it to my account." If Paul was dirt poor, could it be charged to his account? Therefore, God delights in those who have faith.

V. Judah Opened a Door to Compromise

The Lord was with Judah. They took possession of the hill country, but they were unable to drive out the people living in the plains, because they had chariots fitted with iron. (Judges 1:19)

The inhabitants of the plains had chariots fitted with iron, and therefore they could not be driven out. What does that tell you? The Lord was with Judah, God was with them. They had taken down giants in the past, yet they could not take down iron chariots? I find it perplexing. I tell you, this was not a good start, and they began to crumble, like a landslide. Back then, they feared giants; if it wasn't this, it was that, always finding a reason to fear. "Oh, this company is not doing well." "Oh, this company's products are no good." "Oh, how are we going to do this work? I don't know how to do it." In my view, if they are not withholding your salary, just do it.

Many of us have experienced miracles! Some who were in debt, amidst us, came off the blacklist, what is known as being bankrupt in Singapore and Malaysia. They somehow made it out, it's truly miraculous. Therefore, our faith should not look for excuses. There is only one reason: my God is in control of the universe. Are iron chariots not just paper in the face of God? God is with you, yet you fear iron chariots? I believe that once people start making excuses, it's over.

Have you noticed that once you start making excuses, it's over? "Oh, this condition is not met, that condition is not met." There is only one thing that doesn't need an excuse: poverty and laziness. If one is both lazy and poor, that's probably their lot in life. Perhaps that is their Mingding Destiny, so they make excuses about iron chariots. I cannot comprehend whether God is greater or the iron chariots are. Which do you say is greater, God or the iron chariots? I am still puzzled.

If you rely on your own ability, your ability will never be greater than your difficulties. If you rely on God, iron chariots, giants, all things are smaller than your God. Nothing is better than God being with you. Hadn't they been victorious many times before? How is it that suddenly they cannot overcome because of iron chariots? Is the hill country easy to conquer? Are the plains easy to conquer? The plains are easier, do you know that? The plains have no natural barriers. If they could conquer the hill country, why not the plains? I cannot understand it.

So stop making excuses! Chinese Mingding Destiny does not favour excuses. Chinese Mingding Destiny favours God. No matter how big the giants we face, no matter how great the difficulties we face, God is always greater than my difficulties. I do not favour making excuses. Aren't we still alive? I have been unemployed once, I was almost bankrupt. Why couldn't I repay the money? I borrowed so much money, so many mortgages, what if I couldn't repay them? Wouldn't I have to declare bankruptcy? Wouldn't I have to apply for foreclosure?

Did I end up unemployed? Did I run out of money? What happened? God is truly mighty! My God is too mighty. When I was poor and destitute, God saved me. After I lost my job, could He not save me? He could still save me. I thought, "Let me just die," but I couldn't die, and I still can't die. So Judah opened a door to making excuses. If you are a Christian who is full of excuses, I think you should open an excuse shop, don't come to believe in the Lord. Our God is a jealous God; you cannot believe in the Lord amidst excuses. I like this kind of character.

Later on, in my journey of faith, the kind of character I had, I tell you, it's something that ordinary people cannot do. It's not that people can't do it, it's because they don't believe. What are excuses? Excuses are unbelief. Unbelief is unbelief with excuses. Excuses are terrible. Some people say, "Oh, my leg hurts." I say, "Why does it hurt?" They say, "There's a metal plate inside." I find it strange. How does a metal plate cause pain? After prayer, the pain disappeared. People have many strange ideas. Some people say, "Oh, my leg is broken." Can't God fix it? He can fix it.

VI. Each Tribe Began to Find Reasons to Compromise

I think it's good that we study the Bible this way! Let's use the Book of Judges as a mirror. If Judah is making excuses, how can the other tribes be any better?

Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to stay there. Nor did Ephraim drive out the Canaanites living in Gezer, or Zebulun drive out the Canaanites living in Kitron or Nahalol, or Asher drive out those living in Akko or Sidon, or Naphtali drive out those living in Beth Shemesh or Beth Anath. (Judges 1:27-33)

This passage is quite interesting. None of them drove them out. Are there any reasons given here? No reasons, they were too lazy to write them down. Why? There are too many reasons. They have an iron pot, they have an iron chariot, they have an iron wok. I think, can an iron wok stop you from entering? People start making excuses: "Look at the iron wok they use in Megiddo." It's all about iron this and iron that, iron pots, iron rods, iron forks, iron shovels, even iron helmets, everything! Judah opened the door to iron chariots, and then everything made of iron came out.

I tell you, making excuses is an evil spirit. You must listen to my advice. Some people say, "You don't know how busy I am, I'm extremely busy." People always have reasons. Later I discovered that few of these reasons hold water. I've tried it. Some people just can't let go. Some are even more extreme, they've handed in their resignation letters. But with only a few days left before leaving their job, they feel so much pressure. I wonder what's going on in their heads.

Later I asked them, "If you got cancer..." After saying this, I said, "Oh, I'm just saying." They said, "Then I could let go." I said, "What would you do after letting go?" They would go for treatment, radiotherapy, chemotherapy, surgery, arranging this and that. It's not that they can't let go, it's just that they haven't reached that point.

What do I mean by this? People can't let go of anything, only God can let go. They believe in everything, they have all sorts of reasons, but they can't find a good reason to trust in God. Aren't they becoming like the Israelites? If Joshua were alive today, even if Joshua weren't alive today, he would rise from the grave and say: "You cannot believe in this God, you cannot serve the Lord, for the Lord is a jealous God! You are a group of people who like to make excuses!" Are you all worried for me? Some people say, "Teacher, if you say that, won't the church collapse? The people in the church will leave, what will you do!" Do you think I care if people leave? I don't care.

So start believing in God now, believe without reason, because our God is God! God can always lead us out on a path. Our path is Jesus, Jesus is our way, our truth, and our life. Wow! The Jordan River opened. Wow! The Red Sea opened. Wow! The walls of Jericho fell. Our God is the God who gives us victory. Our God will lead us to conquer and seize territory in the spiritual world, to set the captives free, to liberate the oppressed, not for the oppressed to find excuses, but for the oppressed to be set free. This is our God.

Brothers and sisters, I tell you, I truly hope that everyone can stand up. Sometimes I think about it and feel emotional! There was a time when I almost choked, and tears started to flow in my eyes. Some things, it's not that I can let go just because I've seen through them. When I looked around, when my COVID was very severe, it was truly miserable. I was concerned about some brothers and sisters, especially our co-workers. I said, "God! Have mercy on us, it's not that I really want to live, I truly want them to be strong, may God have mercy."

Let us all gather our faith once again, knowing that God can make rivers in the desert, can make roads in the wilderness. As long as you have faith, God can, from His throne, pour down His power from heaven upon you, how wonderful! Sometimes I think from another perspective, I say, "It's better if these things don't happen while I'm alive!" It's actually just comforting myself, but now I still encourage everyone, this is absolutely firm faith, not making excuses for ourselves, never compromising.

Chinese Mingding Destiny will bless the entire generation in this era! I believe that while I am alive, I will see that in this generation, Chinese Mingding Destiny will become a blessing to many churches. Some pastors come to me and say, "Teacher, recently a pastor brought his entire congregation to us. Another pastor brought his congregation, what should we do?" I say, "Shepherd them well! If they agree, share with them well, if they don't agree, don't argue with them." I truly thank God!

VII. Making Canaanites Servants Was Not God's Will

You know, it's not that the Israelites couldn't drive them out. They became stronger, but their minds were corrupted. Did they not know this was God's will? They knew, but after calculating, they realized: "Oh, this is more valuable than a cow." "Oh, this guy is quite strong, full of muscles." "Oh, these muscles aren't tasty." Can human flesh be tasty? "Oh, creating GDP, making the Canaanites do hard labor."

Do you think this is an economic matter? No, this is a spiritual matter. As long as those people are still in that place, the spirit of that place is still operating. On the surface, the Israelites made them laborers, people who created GDP, but in the spiritual world, the spirits on those people made the Israelites laborers. I tell you, God making people prosperous is definitely not just a matter of GDP, do you understand?

So I think about this matter, people can find a thousand and one reasons not to accept and obey God's word. How good is hard labor? It's not a matter of hard labor and GDP, it's a matter of keeping and obeying and not keeping and obeying, that simple. I am particularly emotional! If people's minds are filled with the world's logic system, you cannot walk this path, because the world's logic system sees money; the world's logic system sees property, sees the appreciation of real estate. This is the world's logic system, but God's logic system looks from a spiritual perspective.

VIII. Compromise Only Needs to Happen Once

I tell you, in the beginning, when the Apostle Paul led people to establish churches, people were not so corrupt. But after the Apostle Paul died, they began to compromise a little. They said it was only a little, then it was two points, then it was three points, then it was four, five, six points, becoming more and more outrageous.

I can give you many examples. If our church has one instance where someone is not healed, then there will be one person not healed, then two, then ten, then many people are not healed, it's a very simple logic. I tell you, why do we write that everyone was healed? Because people are very muddled! As long as there is one exception, not everyone was healed, they will think they are that one, then another one comes, they are also that one, then another one comes, they are also that one, and then it's ruined.

So compromise only needs to happen once, and it's over. Emulate Moses, Joshua, Caleb, and become an uncompromising person. Some people take notes, and then they stop, once they stop, then they stop twice, then they stop altogether. I wonder, how can they remember anything when they read God's word like this? They can't remember anything. Then isn't it a waste of time for you to come? Do you understand? People's bad habits are the same.

I hope that brothers and sisters can all become uncompromising people, so that God's word is not only established in heaven, but also established in your heart! Never compromise, until you see the face of the Lord, and become a faithful and good servant, Amen!

May God bless everyone!

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大家好,我们来看《士师记》的第一章。曾经有人在网站上留言,他说什么时候能把《士师记》给补上,所以我们把《士师记》重查一遍。现在想起来,我上一次讲《士师记》应该是在十一年之前的事了,时间过得多快啊。现在网站上的《士师记》应该是2013年的。 这章是整个《士师记》的开端。哎呦,我跟你讲,发生的都是悲剧啊。我想这第一章的主题叫做“以色列人开了一个妥协的头”。这个题目有点土啊,不是什么文绉绉的,但是确实实在在的开了一个妥协的头儿。

你知道上一本书是啥吗?上一本书讲的是《约书亚记》。约书亚带着以色列人攻城掠地,我告诉你,约书亚这个人厉害,他是一个绝不妥协的人。那他就在这个《约书亚记》的最后一章讲到耶和华神是忌邪的神。 这个约书亚在要死之前呢,就把以色列的百姓,或者他们的头都叫来了,就是各族的族长。约书亚对他们说:“你们侍奉不了耶和华神”。结果以色列人来气了,以色列人说:“我们就是要侍奉耶和华的神”。约书亚说:“你们侍奉不了耶和华神,至于我和我家必侍奉耶和华”。以色列人就更来气了:“你能侍奉,我们就不能侍奉啊?咋地?你很特别啊?”其实约书亚不是讲他自己好像很特别似的,而是约书亚对神的认识太清楚了,他知道耶和华神是一位忌邪的神,人要敬畏祂,要诚心实意地侍奉祂,别跟神耍一耍。 我就再次跟大家说一下,就像约书亚所说的一样,**你们要侍奉耶和华这位神吗?你们要侍奉这位神,就别耍一耍。别拿神来耍,因为神是忌邪的神,你们要敬畏祂**。你们若以为侍奉耶和华不好,那你们可以侍奉别的。我告诉你,这里干了一件很有意思的事儿,就是把人往外推,你要赶紧选,选好了吗?选好了就好好地敬畏神。要么你侍奉埃及地的神,要么你侍奉迦南地的神,但是你要想侍奉耶和华神,祂可是忌邪的神。

**你若离弃耶和华去侍奉外邦神,耶和华在降福之后,必转而降祸与你们,把你们灭绝。(约书亚记》24:20)** 大家可能以为我在开玩笑,其实不是开玩笑。我观察了很多呀,我发现基督徒的咒诅比外邦人多。大家有没有发现?基督徒的咒诅比外邦人多呀。你要么就侍奉耶和华神,好好地侍奉祂,要么你就赶紧选择侍奉别的。你侍奉别的神不忌邪呀,你还在桌子上摆一个弥勒佛,再摆一个关公,他俩不打架。但是你侍奉耶和华神,你把神放那,然后在那再放个弥勒佛,放个关公,或者放个财神,那就可麻烦了!你有胆儿的话,你就可以试啊,我是没这胆儿啊。 **你们若离弃耶和华去侍奉外邦神,耶和华在降福之后,必转而降祸与你们,把你们灭绝。(约书亚记》24:20)**

这就是华人命定神学观察来观察去,总结到一件很要命的事儿。就是这个《圣经》里的咒诅都是写给神的百姓的。那可不是吗?跟外边的人没什么关系啊。《申命记》里的祝福和咒诅,你若谨守遵行神的话,祂就祝福你。你若不谨守遵行神的话,祂就咒诅你。外邦人谨守遵行这玩意干啥呀?是不是?人家跟神没关系啊。 有一个姐妹说:老师,你看我这么爱世界,还过小日子,而我姐姐那么爱神,结果她怎么那么倒霉呢?你看我还过得挺好啊。大家有没有发现这世界不公平啊,大家一定要知道,你要选择侍奉耶和华神,约书亚会告诉你:你侍奉不了。所以这事儿就是要告诉我们,神是一个忌邪的神。 你知道华人命定神学对《圣经》的认识,那比一般的神学体系更加的清晰,而且你也可以去对照一下《圣经》的查考。如果你从别的教会来的,那你们可以去印证一下到底是不是这么回事。咱们对神的话那是看得很重的,我们留人吗?我们不留人。我们道德绑架人吗?我们不道德绑架人。要侍奉神的跟我好好走,不想跟我好好侍奉神的,那我的话说得比较重,赶紧滚。我说这话我也不怕人家滚,人家本来也没想来侍奉神。 咱们弟兄姐妹可得知道,千万别轻易做基督徒啊。轻易做基督徒那不是开玩笑的啊。这就是为什么教会里得癌症的比例,比世上的比例还高。但是在咱们当中,得癌症得医治的比例,那比世上的高。不能妥协啊,别开这个妥协的头儿,这就是约书亚所说的。那约书亚说完了这事儿以后,以色列人回了一句。

**百姓回答说:“我们断不敢离弃耶和华去侍奉别神;因耶和华-我们的 神曾将我们和我们列祖从埃及地的为奴之家领出来,在我们眼前行了那些大神迹,在我们所行的道上,所经过的诸国,都保护了我们。耶和华又把住此地的亚摩利人都从我们面前赶出去。所以,我们必侍奉耶和华,因为他是我们的 神。”(《约书亚记》24:16-18)** 能这么整吗?不能这么整。我教你一招,这是我自己的想法,选择侍奉神是我的命。为什么你要选择侍奉神呢?没有为什么。只要找一个理由来侍奉神就坏了,你慢慢地仔细琢磨,为什么信神呢?因为神让我们过好日子。为什么要侍奉神呢?因为神喂养我们,保守我们,保佑我们。如果耶和华神忌邪了,降灾了,那就麻烦了。 我得给大家提个醒,你到底是在侍奉谁?是不是在侍奉你的工作?你到底是在侍奉谁呢?我告诉你,人侍奉耶和华神,必须知道一件事儿,侍奉神是我活着的目的,我为此而生,我为此来到这世上。我来到这世上不是因为别的,什么保佑不保佑,医治还是不医治,带领我们出埃及还是不出埃及,这事儿都不重要。你说:老师啊,你这标准也太高了。其实标准不高,本来人活着就是虚空,全是虚空。有的人就说:哎呀,我的工作啊。你看那么重干啥呢?这不是昨天活到了今天,那你今天就能活到明天,没什么了不起,就那么点事儿。 我常常跟人家说,人家不信主的人活得还挺好的。后来我又服侍一个姐妹,我也是这么说的。看你老公赚很多钱呢,日子过得还挺红火的。为什么这么说呢?原因就是要么侍奉神,要么咱就别整。别跟神开玩笑,因为收拾不了这烂摊子。 咱们弟兄姐妹仔细观察,很多人就离开了,你说日子过得挺好,也没啥事。至于我,我知道我必侍奉我的神,祂是忌邪的神,一丁点的妥协都没有,为啥?我想这不是开玩笑的,你们妥协完了,可能没事。但是只要我妥协那么一点儿,耶和华神降福以后必降灾祸呀,我没这胆儿啊。

**约书亚死后,以色列人求问耶和华说:“我们中间谁当首先上去攻击迦南人,与他们争战?”(《士师记》1:1)** 约书亚带着你们过约旦河,然后把地也分了,把该得胜的都得胜了,也夺了很多地,神也与他们同在。现在你看我,我看你,他们都在想:谁上去啊?你先上去!我不去。为什么我说这事儿还需要问神呢?因为谁都应该先上去,占便宜的事儿躲在后面干啥啊?因为真刀真枪会死人的,他们就觉得还是问问神吧。 我跟你讲,神坐在祂的宝座上,看到这一群鸟人啊,心里头:哎呦,我的天呐!就跟吃了屎壳郎似的,或者严重点就跟吃了一个放屁虫。人就是不相信神,你以为他们求问神,是相信神呢?我不太相信这事儿。有的人早晨起床,问神:我要刷牙吗?大家觉得这事儿需要问吗?还有的人问:我要穿衣服吗?你光着屁股出去你干啥?警察抓你啊?不是脑残才问这事吗?所以以色列人就在想:谁先上去?最好别选到我呀。 后来犹大被选中了,大家的反应就是:嘿嘿,是犹大啊!他真倒霉啊。你说这不是脑子坏了吗?别人都觉得挺好。这犹大一看:大家都这么看着我,对西缅那个支派说:大哥,你陪我上去,我一个人不太行。改天你抓阄,我陪你一起去打他们。到那个时候,有没有陪西缅去打,那还是两码事呢!犹大心里头早就在想:先这么说着吧,你先帮我打完了,以后再说吧。

就这么一群人,闹心不?弟兄姐妹,我们看见一个被鬼辖制的人,问神:神啊,我需要为他祷告吗?当然了,那个人得来求你。先求问一下神,需要吗?不需要。早些年间,我就总结出来了,神喜欢有信心的人,神不喜欢这样的事,神早就告诉你了,这块地已经给你了。结果以色列人还在问先打发谁上去。 以前我有一个朋友,也是个弟兄,跟我一起建立教会,这家伙挺有意思啊。后来我发现他身上有个毛病,就是该服侍的他不服侍。我说:为什么你不服侍呢?他跟我说:老师啊,我有一个恩赐,在我服侍之前,我的头发得立起来。啊!圣灵充满,头发立起来,然后再为人祷告,他觉得这样肯定能好啊,可是问题就是头发老也立不起来啊。不过我有招儿啊,我给你整点发胶,它肯定能立着,而且还不倒呢。哎呀,我的天呐!看着我就闹心啊。那时候还不像现在,现在刀枪不入了。但是那个时候不行啊,哎呦,天呐,就跟吃了一个屎壳郎似的。 所以很多事儿是不需要问神的呀!**神已经与你同在,神必与你同在,神必带领你得着这应许之地。神的应许,不管有多少在耶稣基督里都是是的**。不管这鬼有多大,不管他是不是巨人,都要得胜,没有别的选择,死也不怕,冲啊!干了多少鬼,降了多少妖,伏了多少魔。有一些弟兄姐妹就说:老师,上次我赶了个鬼。哎呀,这鬼会不会来赶我呀?我就跟他来了一句:鬼来了!结果他就躲起来了,其实我只是假装一下。 还有些弟兄姐妹就说:我上次为他赶过鬼,我没做洁净祷告。洁净祷告不是应许,神的应许必定立定在天,这就是我所信的神。我没有开这个妥协的头儿,我绝不妥协。很多事我不问神,你知道为什么吗?原因是因为这些事儿都不需要问。问这个东西,大家都能读出这个味道来:哎呀,先派谁上去啊?听着就累!这些人不都应该上去吗?你抓了一个阄啊,这块地是你的,那块地是你的,去拿呀!结果人就说:我得先问一下神。哎哟,我的天呐!最后整了一个犹大。

神在这十二个支派里找来找去,怎么就没找出我来呢?如果找出我来就好了,神说:你去。那我就去!所以华人命定神学不是个妥协的神学,华人命定神学也不是什么极端还是异端,这是人应尽的本分。**神的应许立定在天,来到神面前的都必得着医治**。今天我按手一次不得医治,就按手十次,十次不医治,就按一百次,一百次不得救,就按一千次、一万次,必得医治。后来怎么着?我讲了一篇道,主题是“都得了医治”。现在是不是都得了医治?都得了医治。忧郁症全好了,腰椎颈椎全好了,月经疼痛全好了,都好了,你们都可以做印证,你们能不能效法我?别闲着没事儿用宗教行为来掩盖不信。

神不跟人计较啊,神仍然与犹大同在。我们的神有多大的恩典啊!神与犹大同在,结果上去,神就把仇敌交在他们手中。你以为那是犹大人厉害打胜仗啊?不是!是神把敌人交在犹大人的手中,结果他们在比色击杀了一万人。我问你,如果犹大人出去,击杀了一万人,他们发现:我的天呐!神与我们同在,我们前面还在那扯犊子,还得问神,我们先派谁去。那其他的那几个支派在后面儿就没感觉啊,他们就觉得:那我还是不想去,那真刀真枪会死人的。就这鸟样,神不太计较,其他的支派神也与他们同在。 哎呀,我就感慨啊!结果怎么着呢?结果就抓住了一个比色的王啊,抓住就剁掉他的手指。其实砍断他手脚的大拇指,不是什么缘故,就是也不知道为什么就这么砍掉了,结果砍完了以后说: **亚多尼比色说:“从前有七十个王,手脚的大拇指都被我砍断,在我桌子底下拾取零碎食物。现在 神按着我所行的报应我了。”于是他们将亚多尼比色带到耶路撒冷,他就死在那里。(《士师记》1:7)** 原来神是很幽默的,结果以色列人说:我的天呐,真神啊!再神也没有比你有信心更神。神愿意与你同在,但是你是不是一个有信心的人?神不跟你计较,你愿不愿意知道神是个忌邪的神,结果就攻城掠地,放火焚烧。哎呀,真好!神与犹大同在。

那你把这个西缅这个支派拉去干啥呀?西缅能帮你啊?西缅其实就是个摆设,不太需要啊。人需要的是神,需要的是信心,需要的是刚强,需要的是不妥协。弟兄姐妹要确切地知道,如果你愿意的话,一生住在神的同在当中。别找理由,也别找借口,因为人一旦有了理由,一旦有了借口,那就是妥协。因为理由不一定能够完全站得住脚。 有的人一祷告没好,两祷告没好,三祷告没好,他们就觉得:啊!神不想医治你,这是保罗的刺儿。一看他也不是个保罗,给你个刺儿做啥呀?你离保罗那根刺儿还差老远呐。你说:嗨,那我就是提摩太,我胃里头有一根刺儿。你也不是个提摩太啊,就喜欢整这些事儿,还觉得再整一整就是约伯了,反正就是喜欢做那倒霉的,就是喜欢做那个不得医治的人。

大家知不知道神喜悦有信心的人?不管你在工作岗位上,还是在生活中,我告诉你,神预定你得胜。你信不信?神预定你得胜!你要知道有信心是何等美好。我告诉你,有一个传道人,他不太相信神是使人兴盛的神,所以就穷得叮当乱响。 有一天特别想吃香肠,这是他自己讲的见证,结果就在家里祷告,第二天早上一开门,哎哟,不但看到他所说的那根香肠啊,还是他说的那个香肠的牌子啊。你说人吃根香肠还在乎牌子呢,像我这种人呢,如果有二十块钱一包的香肠,还有两块钱的香肠,那我就吃两块钱一包的香肠,为啥?因为里头粉面子多啊。结果香肠来了,他说感谢神!我问你,信主吃香肠都吃不上了,不觉得这有问题吗?为什么要求香肠呢?为什么不求神的应许之地呢? 我告诉大家,我不求香肠,我求神的应许,愿神的应许不管有多少,在耶稣基督里都成就在我的身上。阿们!这里头为什么我要讲神喜悦有信心的人?有信心的人知道神是使人兴盛的神。迦勒觉得这个基列西弗比较难打,一看这两军对阵,久攻不下。

**迦勒说:“谁能攻打基列·西弗,将城夺取,我就把我女儿押撒给他为妻。”(《士师记》1:12)** 结果真攻下来了,重赏之下必有勇夫啊。俄陀聂一看:哇,做迦勒的女婿多好啊。这个俄陀聂就给攻下来了,结果这女儿嫁给俄陀聂的时候,其实这也是一种筛选女婿的方式,找个驸马爷。俄陀聂就做了迦勒家的驸马,结果这个俄陀聂真的还是挺厉害的。 迦勒的女儿押撒,就跟她的父亲求一块田。你说这是贫穷的心态呢,还是富有的心态呢?咱们弟兄姐妹思考一下,有的人说:我不要!我都看透生死了。我告诉你,求一块田,这是神所喜悦的。那我是怎么知道的呢? **押撒过门的时候,劝丈夫向她父亲求一块田。押撒一下驴,迦勒问她说:“你要什么?”(《士师记》1:14)**

其实也不奇怪,为什么?因为这个迦勒真的是个通灵的人啊,那灵里头老敏锐了,他心里知道:我这女儿肯定会过来跟我要。自己养大的能不知道吗?你要啥?我给你。这女儿挺会要啊!押撒说:把我安置在那地方,求你给我水泉。我问你,那块地没有水泉,那是啥地啊?那不是好地啊。你得知道,买房地产一定要看地点,地点很重要。你买的地点不对,不涨价啊。这个押撒真的会要,要那带水泉的那块地,那是值钱的啊。 你说押撒怎么这么爱钱呢?不是,这可不是开玩笑的。我告诉你,咱们弟兄姐妹要知道,不是因为你的本事大,你能够活得兴盛是神的应许,因为神喜欢兴盛。人为什么不相信我们的神是兴盛的神呢?你得知道我们的神是富有的神。如果你喜欢穷传道人,你到别的教会去,你喜欢神使传道人兴盛的,那你留在咱们当中。你相信神是使你兴盛的,你在咱们当中跟神要,并不是因为我们爱这些东西,而是因为我们相信我们的神是富有的神。 大家得知道,我们的神不喜欢人穷困潦倒,穷得叮当乱响,那个神学也不是华人命定神学。我可告诉你,从《圣经》里读,从亚伯拉罕一直到后面,神是使人兴盛的神。我问你,保罗穷不穷?保罗不穷。有一个奴隶逃走了,然后他写信给这个腓利门,腓利门是个奴隶主,保罗说:如果这个奴隶欠你什么钱,记在我的账上。如果保罗穷得叮当乱响的,记在他的账上,那能记吗?所以神喜悦有信心的人。

**耶和华与犹大同在,犹大就赶出山地的居民,只是不能赶出平原的居民,因为他们有铁车。(《士师记》1:19)** 平原的居民有铁车,所以就赶不出去,你读出什么味道了吗?耶和华与你同在,神与你同在,当年的巨人都被干掉了,铁车干不掉吗?我就觉得很诧异。我告诉你,这个头不是个好头,后来就开始垮了,兵败如山倒。当年怕巨人,反正不是怕这个就是怕那个,总有一个理由可以怕。哎呀,这家公司不太好了。哎呀,这家公司的产品不行啊。哎呀,这活咋干呢?我不知道怎么干呢。按我的说法,人家也没克扣你的薪水,就干呗。 咱们当中有很多的人经历的都是神迹呀!有的人欠钱,在咱们当中整着整着,从这个黑名单里出来了,在新马一带叫做穷籍。就是也不知道怎么就走出来了,太神奇了。所以说我们的信心不要再找理由,这理由只有一个:我的神掌管宇宙万有。铁车不是在神面前就是个纸糊的吗?神与你同在,铁车你就怕了?我就觉着人一旦找理由,就完了。 大家有没有发现,一旦你找理由就完蛋了。哎呀,这个条件不符合,那条件也没有,那只有一件事儿不用找理由,就是穷和懒。人又懒又穷,这一辈子就那么地吧,也许这就是人的命啊,所以他们找的理由是铁车。我怎么也想不明白是神大还是铁车大呢?你说是神大还是铁车大?我还是很困惑的。 如果你靠着你的能力,你的能力永远没有你的困难大。如果你靠着神,铁车、巨人,所有的东西都没有你的神大,什么东西都比不上神与你同在更好。之前不是得胜了好多把吗?怎么现在就突然间因为有铁车就胜不过去呢?山地好打不好打?平原好打不好打?平原好打,大家知不知道平原的好打?平原没有天然的屏障。既然山地都能打,平原就不能打了吗?我怎么也理解不了。

所以别再找理由了!华人命定神学不太喜欢理由,华人命定神学就喜欢神。不管我们所面临的巨人有多大,不管我们所面对的困难有多大,神永远比我的困难大。我不太喜欢找理由,现在还活着不是吗?我都失业过一次了,我也差点儿破产啊,为啥还不上钱?借了那么的多钱,那么多的房贷,还不上该怎么办?那你不得申请破产吗?你不得申请法拍屋了吗? 后来失业了吗?没钱了吗?怎么着?神就是很厉害!我的神太厉害了。当年我穷困潦倒的时候,神救了我。后来失了业,祂就救不了我了吗?照样能救,我就想着死就死吧,结果死不了,到现在老也死不了。所以犹大人开了一个找理由的头,如果你做一个有理由的基督徒,我看你去开理由站比较好,别来信主了。我们的神是位忌邪的神,不能够在理由里面信主,我就喜欢这种性格。 后来呢,我在信主的路上,我里面那种的性格,我跟你讲,哎呀,还真是一般人做不到的。人不是做不到,都是因为不信。理由是啥?理由就是不信,不信就是有理由的不信,理由很糟糕。有的人说:哎呀,我的腿疼。我说:为什么疼呢?他说:我里头有一块铁板。我就觉得奇怪了。有块铁板怎么就得疼啊?祷告后疼痛就没了。人就是有很多这种奇奇怪怪的想法啊。有的人说:哎呀,我脚骨折了。神解决不了吗?解决得了。

我觉得咱们这么查经挺好啊!拿这个《士师记》照照镜子啊。犹大都找理由,其他的支派还能好得了吗? **玛拿西没有赶出伯善和属伯善乡村的居民,他纳和属他纳乡村的居民,多珥和属多珥乡村的居民,以伯莲和属以伯莲乡村的居民,米吉多和属米吉多乡村的居民;迦南人却执意住在那些地方。(《士师记》1:27)** 这段经文挺有意思啊,都没有赶出去。这里有给理由吗?没有理由,懒得写理由了。为什么?这理由多了。他们家有个铁锅,那边有个铁车,这边有个铁锅。我就觉得这铁锅也能挡得住你进去啊?哎呀,人就开始找理由:你看他们家米吉多用的那铁锅。反正全都是这玩意儿,什么铁锅了,铁棍了,铁叉子了,铁铲子了,还有铁帽子,什么都有啊!就是犹大人开了一个铁车的门儿,后来什么铁的都出来了。 后来以法莲没有赶出去住基色的迦南人;西布伦没有赶出去基伦的居民和拿哈拉的居民;亚设没有赶出亚柯和西顿的居民;拿弗他利没有赶出去伯示麦和亚纳的居民。我可告诉你,找理由是个邪灵,大家得听我一句劝啊。有的人说:你不知道我现在多忙啊,我现在都忙得要命了。人总有理由,后来我就发现,其实没几个理由能站得住脚,我就试过了。有的人就是放不下,有的人更厉害啊,辞职信都交了。结果还剩那么几天就要离开那个工作岗位了,就觉得自己压力好大。我就在想这是什么脑子啊?

后来我就问他们,我说:“如果你得癌症了...”这话说出来以后,我说:哎,我瞎说的啊。他就说:那我就能放下了。我说:那你放下了以后干啥?结果去看病,电疗,化疗,做手术,安排这个、那个的。其实不是不能放下,就是还没到那份上。 我说这话什么意思呢?人就是什么都放不下,就是神能放下。什么都相信,什么理由都有,就是找不到好好信靠神的理由。那不是成以色列人了吗?约书亚如果活到现在,就算是约书亚没活到现在,他也会从坟墓里头站出来说:你们信不了这位神,你们侍奉不了耶和华,因为耶和华是忌邪的神!你们就是一群喜欢找理由的人,大家有没有替我捏把汗?有的人说:老师,你这么说的话,那教会不就黄了吗?教会里的人都走了,我看你怎么办!你以为我在乎人走不走呢?我不在乎。 所以现在开始相信神,没有理由的相信,因为我们的神是神!神总能够带领我们走出一条路。我们的路就是耶稣,耶稣就是我们的道路,我们的真理,我们的生命。哗!约旦河就开了。哗!红海就开了。哗!耶利哥城的墙就倒了。我们的神,是使我们得胜的神。我们的神将来要带领我们攻城掠地,在属灵的世界里头攻城掠地,让被掳的得释放,被压制的得自由,不是被压制的找理由,而是被压制的得自由,这就是我们的神。

弟兄姐妹我告诉你,我真的巴不得大家都能够站起来。有的时候我就在想,感慨啊!有一段时间里我差点咽气儿,眼泪儿在眼里头就开始流泪。有些东西不是说我看透了我就能放下,我放眼望去,在我新冠很严重的时候,真的很惨啊。我就惦记一些弟兄姐妹,尤其是我们的同工。我说:神呐!愿你怜悯我们,不是我很想活着,我真的是愿他们都刚强起来,愿神怜悯。 咱们大家再一次收拾收拾我们的信心,要知道神,可以在沙漠里开江河,可以在旷野里开道路。只要你有信心,神可以在祂的宝座上,把祂从天上来的能力降在你的身上,多么好!有的时候我换个角度一思考,我说:在我活着的时候,这些事儿不发生甚好!其实就是安慰一下自己,但是现在我还是鼓励大家,这是绝对坚定的信仰,不给自己找理由,绝不妥协。 华人命定神学在这个世代要祝福整个世代!我相信在我活着的时候就会看见,在这个世代,华人命定神学会成为很多教会的祝福。有一些牧者来到我这里说:老师,最近有一个牧师,带着整个他牧养的人来到咱们当中。又有一个牧师带着来,怎么办?我说:好好的牧养!如果他认同就好好地跟他分享,他不认同就不跟人家掰扯。我真的感谢神!

你知道以色列人不是说赶不出去啊,他们变强大了,结果他们脑袋坏了啊,他们不知道这是神的旨意吗?他们知道,但是他们算了一笔账后,发现:哎哟,这个比牛值钱啊。哎呀,这家伙挺厉害啊,一身的肌肉啊。哎呀,这肌肉也不好吃啊。你说人肉能好吃吗?哎呀,创造GDP,使迦南人做苦工。 你以为这是经济上的事吗?不是,这是灵界的事。只要那些人还在那地方,那地方的灵还在运行,表面上以色列人使他们成了做苦役的人,创造GDP的人,但是在属灵的世界里头,他们那些人身上的灵,却使以色列人做了服苦役的人。我可告诉你啊,神使人兴盛绝对不是一个GDP的问题,听明白了吗? 所以我想这事儿啊,人就是找一千一万个理由来不接受遵行神的话,那服苦役多好啊。它不是个服苦役和GDP的问题,它是谨守遵行和不谨守遵行的问题,这么简单而已。我就特别感慨!人脑子里头,如果装着属世界的逻辑体系,你没办法走这条路,因为属世界的逻辑体系,看到的是钱;属世界的逻辑体系看到的是产业,看到的是房地产增值,这是属世界的逻辑体系,但是属神的逻辑体系是从属灵的角度去看。

我告诉你,一开始使徒保罗带着人建立教会,那个时候人还没那么败坏。但是后来使徒保罗死了以后,就开始妥协了一点儿。其实他们说只是一点点,然后就两点了,然后就三点了,然后就四点、五点、六点,越来越离谱。 我可以给你举诸多的例子,如果咱们教会有一次,他不会得医治,结果这不得医治就一个,后来就两个,后来就十个,后来就很多人都不得医治了,就是很简单的逻辑。我告诉你,为什么要写都得了医治呢?因为人就是很浑!只要有一个开口啊,不是都得了医治,他就会想他就是那一个,又来了一个,他也是那一个,后来又来了一个,他也是那一个,那就毁了。 所以妥协只需要一次,就完了。效法摩西、约书亚、迦勒这些人,成为一个不妥协的人。有的人做笔记,做着做着就没了,一次没了吧,就两次没了,后来就都没了。我就在想这么读神的话,能记住啥呢?啥也记不住。那你来不是浪费时间吗?理解吗?人的恶习也是如此。 我巴不得弟兄姐妹都能够成为一个毫不妥协的人,让神的话不但立定在天,也立定在你的心里!永远不妥协,直到看见主的面,做一个又忠心又良善的仆人,阿们! 愿神祝福大家!
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