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【Bible Study】Micah Chapter 4 - God's Actions in the Last Days

2025-01-10 1,845 Micah

Introduction

What is the Book of Micah, Chapter 4, really about? I suspect even Micah himself might not have fully grasped it, but we can be certain that in his vision, Micah saw a day in the end times. This future day was radically different from his present reality. God, in His clarity, revealed the events of the end times to Micah, likely to fortify Micah's faith.

Micah witnessed a desolate scene – a dire state where few sought God, and everyone was preoccupied with their own affairs. How else could the nation fall? Micah was deeply pained. Chapter 3 recounts how Israel's leaders despised good and loved evil, skinning people alive and tearing flesh from their bones.

The prophet saw the horrific state, an era consumed by money, with some feigning discernment and others indulging the flesh. In the words of our Taiwanese sisters: all stool and no eggs. Micah was utterly despondent, and in his despair, he prayed, deeply afflicted.

A servant of God, witnessing people hurtling towards destruction, endures a pain that few can bear. It is an arduous task. God, in His mercy, granted Micah a vision.

In the last days the mountain of the Lord’s temple will be established as the highest of the mountains; it will be exalted above the hills, and peoples will stream to it. Many nations will come and say, 'Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob.' (Micah 4:1-2)

Micah must have been encouraged, and frankly, I too am encouraged after reading this. To be honest, seeing the current spiritual state, I am grateful for you, the brothers and sisters who love God, for giving me some encouragement. Otherwise, I would be truly despondent, more than just a little bit.

Our brothers and sisters must realize that a prophet of God, a servant of God, often carries a heavy heart. You might say, Teacher, aren't you always joyful? Yes, I rejoice when I see people set free, but witnessing the desolation is a difficult burden.

Can one thrive in church circles? It seems not. When you talk about loving God, people look at you as if you were a freak. They are normal; they see me as mentally unsound. In Micah's time, Micah was considered insane; everyone else was normal.

Micah saw the Israelites being ruined, their nation destroyed, people eating their own excrement and drinking their own urine. They would cannibalize each other, exchanging children to be killed and eaten. Seeing such a scene, how much pain must he have felt? Brothers and sisters, I tell you, reading this passage is a great encouragement to me.

Micah was fortunate not to know how many years the end times were away, but God's prophets are generally unconcerned with timelines, as they seek God's kingdom. If he knew it was more than two thousand years away, he might have said, God, can't it be sooner? But it could not be. Two thousand more years of history? That would be disheartening.

What do we learn from reading church history? Despair, for few listen to the preaching of God's word. Don't think that Chinese Mingding Destiny is sweeping the globe; that's nonsense. I think those who talk nonsense and skirt the issues, the entertaining streamers, do better than I do. They have many more fans. We struggle so much.

But we live in eternity. We are not concerned with the immediate battle or a year or two. If we have a glorious hope in eternity, that in the last days, the mountain of the Lord’s temple will be established, is this end times era our time? It should be. When I first read this, I was ecstatic.

In the Last Days, the Mountain of the Lord’s Temple Will Be Established

What is Chinese Mingding Destiny doing? Establishing the mountain of the Lord, the mountain of truth. Not that we can establish anything, but God gives us the grace to participate in such a cause. Chinese Mingding Destiny speaks of God's truth. Many confusing concepts are perfectly explained in Chinese Mingding Destiny.

God's temple will be built on this holy mountain. The mountain of the Lord’s temple is the mountain of God's truth. Where did this come from? I never understood until I read Rick Joyner's The Final Quest, where he saw a mountain soaring into the clouds. Rick Joyner described it so clearly. After reading it, I thought Rick Joyner explained it so well.

Rick Joyner said, If you want to fight the devil, you must ascend the mountain of the Lord and enter the temple of the God of Jacob. I realized how terrible it is to be defeated and lose all one's armor. Even now, many churches are still fighting on the plains, which is truly pathetic. We must start abandoning everything and climb the mountain of the Lord. We, our brothers and sisters, must all climb the mountain of the Lord.

The mountain of the Lord is a holy mountain of truth, exalted above all hills, exceedingly high. When you have sufficient knowledge of God's truth, you become formidable. Why are people often ravaged by the devil? Why are they often miserable? Because their level is too low. When people are at a low level, they focus on trivial matters.

If you are at a high level, you won't care about these things. I'm not saying you don't love God, but how can you fight when you lack height? It's difficult to fight, so I tell you: start dealing with yourself, ascend the mountain of the Lord.

In the Last Days, Many Nations Will Ascend the Mountain of the Lord and Go to the Temple of the God of Jacob

Micah saw a mountain soaring into the clouds, and then he saw that in the last days, many nations would go to ascend the mountain of the Lord and go to the temple of the God of Jacob. The truth of the Bible is fascinating. In Rick Joyner's time—Rick Joyner is still alive, not that he passed away in his time—

I have a hope to visit him one day and say to him: what you wrote in your book is about us; the prophecy you gave is excellent; the vision you saw is wonderful. It was because I saw your vision that I began to ascend the mountain of the Lord and enter the temple of the God of Jacob in an era of defeat and armor loss. To build God's church, one must ascend the mountain of the Lord.

Many nations ascend the mountain of the Lord and go to the temple of the God of Jacob. Micah plus Rick Joyner, they both promote that these last days are now. In these end times, if the church wants to win, it must ascend the mountain of the Lord and go to the temple of the God of Jacob.

Imagine you are Moses, happily ascending Mount Sinai. There is a coffee table and a sofa. You sit on the sofa, and an angel pours tea for Moses. Then, you talk to God about building God's tabernacle. When we ascend the mountain of the Lord and reach the summit, God will surely give you revelations about building God's glorious church, building God's temple.

What does Chinese Mingding Destiny believe? When we build God's glorious church, when we climb God's peak, our vision is no longer the same. Our thinking is no longer the same. A person's altitude determines their perspective.

Some people are anxious; some are even agitated. They are passionate about certain things. Why? Because they are at that level. They can only see those things. Why didn't Moses care about minor things later? He had seen the world.

So, our brothers and sisters must begin to ascend the mountain of the Lord and go to the temple of the God of Jacob. What is our goal? To behold God's beauty. What is our goal? To allow God to transform us, to know the truth of God. The things we struggle with, the things we argue over, the things that excite us, are they God's words? There are few words of God; what matters are worldly things. Saying it makes us feel low, saying it too much makes us feel low. Not saying it makes us uncomfortable. That is how people are.

Isn't someone typing: I break down every two weeks. Then I must thank God. You now break down every two weeks. You used to break down ten times a day, then once a day, and now every two weeks. Next, you need to climb higher. See how we now care about those trifles.

What problem do we solve on the mountaintop? On the mountaintop, we solve the problem of the body of Jesus Christ, building God's glorious temple, resolving God's presence, living out God's glorious appearance. We must not have a heart as small as a peanut and a brain as small as a walnut, and still lack knowledge. I am not saying this to target anyone; I am saying that everyone is like this.

Before ascending the mountain of the Lord, although I also had a vision and dream of building God's glorious church, it was painful. I kept losing battles, and I was also fussing over trivial matters. After church meetings, those birds—I dare not call them brothers; I have to call them uncles. Those people went to a place to eat hot pot.

Oh, let me tell you, they weren't having a good time eating hot pot. Someone started to say, Don't listen to what the pastor says. What is he talking about? Do you hear? The pastor is talking about you. Then their faces dropped. Eating hot pot, I became the hot pot ingredient. Actually, I was also upset. Saying too much is just tears.

They were all people I had served, people who had received grace from me. How did they later have to oppose me? Oh, let me tell you, my heart was not good at that time. There were many holes and leaks in my heart, so my heart was not good. But later, I trained my heart to be stronger. Why? Because I climbed the mountain. It was hard at that time.

You say it would be all right if I didn't know anything, I could live a good life, but one of them had to tell me: Teacher, yesterday we ate hot pot, and we talked about you this and that. My God, it was like eating a pile of dog poop. Some people came over and said: Teacher, are you okay? I said: Not very good, I am often opposed.

Thank God, Micah saw the last days when people ascend the mountain of the Lord. But now, looking around, are there many who climb the mountain? Oh, there are still only a few. Brothers and sisters, in the last days, many nations will come to ascend the mountain of the Lord and go to the temple of the God of Jacob. Our church only attracts those who climb the mountain, only attracts those who want to build God's glorious church. If you want to freeload on some of God's glory here, okay, we are not that petty.

In the Last Days, the Lord Will Teach Us His Ways

Many nations will come and say, 'Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.' The law will go out from Zion, the word of the Lord from Jerusalem. (Micah 4:2)

You may read this with bewilderment. Let me unlock this mystery for you. How will the Lord teach us His ways? Through Zion, through Jerusalem. If you go to Israel, you will find that Mount Zion is not even as tall as our building. It is only five or six stories high. You can stroll up a small hill. Is Mount Zion a mountain? It is just a hill. You can't even see it on a satellite. On a satellite, you would think it is a flat ground. It is so small.

When I went to see Mount Zion, I thought, What is this? It is even smaller than the small hill in front of my house. The mountains in Singapore are not high either. You say, Let's go climb Bukit Timah Hill together. Bukit Timah Hill is only a few stories high. It's as simple as climbing a building.

Zion and Jerusalem refer to the church. You must change your concept. If you pray for the peace of Jerusalem, you are praying for the peace of the church. The church is the body of Jesus Christ. The church is the New Jerusalem. Zion, the temple, and Jerusalem are all the meaning of the temple. God's instructions come from Zion, and the word of the Lord comes from Jerusalem. Why? Because you build the church, so our ecclesiology is very strong.

When Martin Luther reformed, he removed the ecclesiology. He only focused on justification by faith. I am justified, you are justified, everyone is justified. Cheers! But looking in the mirror, how come I can't see righteousness? It looks like I am still in the lowlands. It's terrible, so the revelation of building the church will come.

Why is Chinese Mingding Destiny a pastoral theology? Because it builds the church. Why is Chinese Mingding Destiny a powerful theology? Because it builds the church, building the body of Jesus Christ.

You must know that in the Bible, the theme of the New Testament is to build God's glorious church. God's glorious church is God's temple. Where is the temple? The temple is on the holy mountain, that is the holy mountain of truth. When you climb up, you are knowing the truth of God, knowing it little by little.

Chinese Mingding Destiny is truly the revelation of this end times era, or we call it Mingding Destiny, but it must be a very important revelation given to us in this era. Are these times what Micah saw as the end times? I guess so. Perhaps Micah did not have so much time or so much ink. He must have seen many people, including you and me.

At first, we were beaten to a pulp fighting on the plains, fighting with the knowledge of good and evil. Later, we turned around and began to climb the mountain of God. Then God's revelation came again and again. Our 101 courses, Genesis, Ecclesiastes, Matthew, Luke, including Revelation, every book cannot be done without God's revelation. So instruction will go out from Zion, and the word of the Lord from Jerusalem.

God Will Reign on Earth for a Thousand Years

I added this thousand years. Then Micah saw the glorious temple, the glorious church being built. He will judge between many peoples, that is, Jesus Christ comes and judges, and after the judgment, He reigns on earth for a thousand years.

He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into ploughshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Everyone will sit under their own vine and under their own fig tree, and no one will make them afraid, for the Lord Almighty has spoken. All the nations may walk in the name of their gods, but we will walk in the name of the Lord our God for ever and ever. (Micah 4:3-5)

What did Micah see? He saw that group of people who built God's glorious church, wanting to share an official position with Jesus Christ on earth. He wants to give you a city to manage, and wants to give you ten cities to manage. Then you have to practice now. If you don't practice now, you are always concerned about trivial matters. How will you manage a city when the time comes?

God reigns for a thousand years, and there is no war. Then the people on earth play their own games. But Jesus Christ reigns on earth for a thousand years. Who will reign with Him? Us, we all reign with Jesus. Oh, it sounds good. Like Micah, although we have sadness, disappointment, and tears, we see the glorious road in front of us, wow, it's good.

Then you go to Jesus and say: Jesus, I am an accountant, okay, come and manage the accounts. Jesus, I am a manager, okay, come and manage the project. I guess there will be a lot for us to do in that thousand years. You say: Jesus, what should I do? You can do software, or you can do artificial intelligence. There are plenty of things to do. Do you have to manage the people on the earth? Performing judgment among the nations and settling disputes for strong nations far and wide is a lot of fun.

We all have this hope. During my lifetime, I have this hope, to see Jesus come into the world, to see Jesus come again. Wow, Jesus rides a white horse, wearing a glorious crown, my God, He wins with us. Oh, you can't ride a horse without winning. Winning is so handsome.

There is no hope in this world, but there is one hope: to work hard with Jesus when Jesus comes again, to reign with Jesus. This is what Micah saw. You say: How do you know it is the millennium? Because I connected it with Revelation. What the prophet saw was pieces of information scattered around. He didn't see everything. God showed him a small snippet, probably gave him a short video.

The front is about building God's glorious church in our era. After the building is completed, we will reign with Jesus on earth for a thousand years. That's great. That process is very interesting. There is something called the remnant.

God Will Gather the Remnant

“In that day,” declares the Lord, “I will gather the lame; I will assemble the exiles and those I have brought to grief. I will make the lame my remnant, those driven away a strong nation. The Lord will rule over them in Mount Zion from that day forward and forever.” (Micah 4:6-7)

Who are those who will reign with Jesus Christ? They are the lame, like Jacob, who used to rely on themselves, brimming with self-confidence. When Esau was coming to kill Jacob, Jacob was agonizing over whether to cross the Jabbok River. Then an angel of God wrestled with him, saying, You cross, but Jacob refused. The angel then touched the socket of Jacob's thigh, and Jacob was crippled. Those of us with bone problems are probably like Jacob.

With a lame leg, he couldn't run fast or rely on himself. What to do? Eventually, he crossed the Jabbok River. Jacob said, Okay, I'll listen to your God. He was given a pinch by God. If you weren't pinched, if your leg wasn't crippled, could you have crossed? If you weren't dealt with like that, could you have let go of yourself? You were too concerned about yourself. The one who feared death became fearless, and the one who couldn't let go could now let go. Why? Because his leg was lame, he couldn't run fast, and the only option was to call upon God.

We must all understand that God will gather the remnant. Some are pinched to death, some are pinched and become lame and cross over, and some become lame and get angry with God. Isn't that funny? You ask, “Why did you cripple me?”

God is so amazing. He calls those whose legs are crippled the remnant. What does that mean? It means those who have struggled and trained in faith, charging through the path of faith. If you haven't charged through the path of faith, you're still lacking; you need to get rid of that little ego. Those who can run fast on two legs are made unable to run, so it's a battle of faith.

You must experience what Jacob experienced at the Jabbok River. After that, you become the remnant. Why? Because your faith has overcome, and you no longer fight on the plain.

Climbing the mountain of the Lord is climbing the mountain of faith, the mountain of truth, which requires faith. When you lack faith, you fall to the plain. Are you one who practices faith? If you think negatively, where does faith come from? If you believe, you believe the bad, the unfavorable. This is not reasonable. Why can't you believe in God?

If a person doesn't practice faith, they will surely fail. If they don't practice faith, they rely on themselves because their legs are still good, their bones are fine, and they can run fast. We, brothers and sisters, must begin to become the remnant. Those who have fallen behind or died are not counted. Those who can remain after this training of faith are called the remnant. There is a concept of the remnant in the Bible.

When Jesus returns, this group will reign with God for a thousand years. The Lord will reign on Mount Zion, governing them forever. We are all under God's control. God is the King of kings, and we are the kings, so God governs us personally. How wonderful! Write a reflection or a report and a plan to Jesus Christ, and God will govern us.

When Jesus Christ came into the world, He ruled the nations with an iron scepter. Micah saw a group of the remnant reigning with Jesus Christ. How wonderful! I pray, God, I am that remnant. Indeed, I was almost drowned by the spittle of the knowledge of good and evil, but thank God I came out of it. I used to be hurt, but now I am less hurt. I have hope. We are all the remnant.

God Will Give Authority to His People

And you, watchtower of the flock, stronghold of Daughter Zion, the former dominion will be restored to you; the kingdom will come to Daughter Jerusalem. (Micah 4:8)

To reign, you need authority. If you don't have authority, you need at least a seal. We may not have a jade seal, but we need a hammer. Once you stamp it, it's effective. Authority is powerful. In the last days, God will give authority to His people, and you must receive it.

Imagine, those who don't receive authority will gnash their teeth in darkness. Instead of gnashing your teeth then, do it now. Grit your teeth, stamp your feet, and you must endure. You cannot be destroyed by the devil. I often say, Either drive the devil out or be taken away by the devil. Being taken away by the devil is no joke, and you cannot rely on yourself. You must have faith.

Many become the remnant in the days of practicing faith. Entering the Promised Land was a scene of corpses and bones everywhere. Only the remnant entered. God chose and chose, and finally chose me. I wasn't chosen before, but later I squeezed in.

I squeezed in, and God saw that this kid was interesting. He couldn't be killed no matter what, and he could still hold on until now. It's interesting. Come and enjoy the glory of your Lord. Brothers and sisters, start to look down on the things of the world. If you can't see through that little face, that little ego of yours, how can you do it? You can't do it. You must believe in God.

Compare what we say now with the Word of God. Like Joseph, his brothers really harmed him, but he still persevered. His brothers didn't pretend to harm him; they really wanted to kill him. That was a deadly feud, no joke, but he was fine.

Sometimes when we want to edify someone, they think we want to harm them. Isn't that troublesome? So the remnant begins to gain authority. With authority, they can trample on the devil and remove the devil's lies. Now God has given us this authority, and we begin to drive out demons.

God Will Redeem His People in Babylon

Why do you now cry aloud— have you no king? Has your ruler perished, that pain seizes you like that of a woman in labor? Writhe in agony, Daughter Zion, like a woman in labor, for now you must leave the city to camp in the open field. You will go to Babylon; there you will be rescued. There the Lord will redeem you out of the hand of your enemies. (Micah 4:9-10)

If you want to gain authority, if you want to reign with Jesus Christ on earth for a thousand years, if you want to practice faith, how to practice? The process is like a woman in labor. We have all experienced labor. Why like this? God, why like this? I tell you, mortify the flesh, completely remove the Babylonian logic system, completely remove the Tower of Babel's logic system. That's not easy. How much worldly stuff do we have inside?

A sister called me, trembling all over, her head buzzing. Why? Because she had a lot of worldly moral concepts inside, which are not important. So I explained to her the Babylonian and Tower of Babel moral concepts. That's all it was. Coming out of there is like being born again, as painful as a crab shedding its shell.

Mortify the evil deeds of our flesh, completely tear down our worldly moral concepts, completely tear down the Tower of Babel stuff inside us. It's like coming out of Babylon, being rescued and redeemed there. God will become our strength, to tear down that Babylonian and Tower of Babel stuff inside us. We must come out of there in this world.

A stand-up comedian said it well, Oh, I'm indifferent to fame and fortune. But you need fame and fortune to be indifferent, right? If you're penniless, how can you talk about being indifferent to fame and fortune? Deep down, you're still a money-lover. If you're already penniless, then you don't love money. Jack Ma said he doesn't love money, and that's true.

We are redeemed in Babylon. Who can save you except God? You are the remnant, a lame person. You no longer rely on yourself. If you want to gain authority, you must mortify the evil deeds of the flesh.

In the Last Days, the Nations Will Attack Zion

But now many nations are gathered against you. They say, “Let her be defiled, let our eyes gloat over Zion!” But they do not know the thoughts of the Lord; they do not understand his plan, that he has gathered them like sheaves to the threshing floor. (Micah 4:11-12)

You may not understand, but can you understand if the prophet didn't write it clearly? If Micah came, you would ask, Micah, can you explain it? I don't think he could necessarily explain it either. Let's try to explain it. When you are redeemed from Babylon, what will happen? The nations will attack you. The church is God's kingdom, and God's kingdom and the kingdoms of the world are irreconcilable.

If you want to go from the kingdom of Babylon to God's kingdom, what will happen? Many attacks will happen, attacks from everywhere. People in this world will inexplicably hate you. We, brothers and sisters, have definitely experienced it. People can't stand it and will inexplicably hate you. Why? Because you are turning to God's kingdom, you are coming out of Egypt to become a kingdom of priests, a holy nation. That's not allowed.

If you go to a very bad church, no one stops you, have you noticed? Your husband may even help you donate. But when you come among us, and we deal with your flesh a little, then this and that, and your family starts to oppose it. That's evil. In these last days, the nations will attack Zion. The church will definitely be attacked.

I'll give you a hope. When you see the Third World War, you know the day is near. After the Third World War, the Antichrist will begin to reign in the world. The first thing the Antichrist will do is to manage the things of the world well. He won't have time to worry about other things; he will focus on management first.

When the whole world becomes one country, after one or two or three years of putting things in order, he will start to deal with the church. Then you will see two preachers, two anointed ones, being killed, and the whole world will be watching on Douyin and YouTube. On the third day, those two corpses will be resurrected on the ground, and then they will ascend to heaven.

If you see this, you are blessed. As for what this means, we can only talk about it literally. They are resurrected, and then Jesus Christ appears in the sky and descends, and we will be caught up in the air to meet the Lord. If you finish watching this and the next day you find that you can't contact your pastor, you probably have only one choice: martyrdom. God will still accept you after martyrdom. If you cling to life and fear death, bad, you have only two or three years to live.

As a result, the church will be attacked. The church has experienced attacks. A church that is not attacked must be in league with the devil, with the Antichrist. So don't be afraid. We will be caught up in the air to meet the Lord. These people in the world don't understand God's will. What is God doing? Vigorously attacking the church. You can persecute those two preachers, those anointed ones, and then God will gather the people of this world, like bundling up the crops into bundles in the threshing floor. This world will experience the disaster of seven bowls.

Did you see the Los Angeles fire? You say, I'm in Los Angeles, I'm in Hollywood. Do you know how much the rent is for a house in Hollywood? A house in the Hollywood Hills where celebrities live costs $50,000 a month. A house that costs $50,000 a month burned down.

Oh my God, that beach, that wealthy area, I've been there. Actually, after seeing the Hollywood houses on the mountain, they're not that great. Just those dilapidated houses, wooden houses, like our little sheds. Oh, the fire burned so well, finally making a fortune, burned as firewood.

Some people say, Pastor, how can you be so unsympathetic? No, I sympathize with people, not houses. Isn't money an external thing? You rich people should be okay, they're all rich people's houses, they've seen the world, but I hope God blesses people with peace.

These people don't understand God's will. God took His people away, leaving the world with the disaster of seven bowls, oh, how terrible. When that disaster comes, I tell you, people want to die but can't die. If you stay, then you have to put a 666 mark on your forehead. You say, I don't want it. If you don't want it, then you're martyred. Anyway, whether you want it or not, it's a difficult decision.

People must understand God's will. The people in this world don't understand God's will and will experience the disasters that God sends down. This is what the prophet Micah saw, and he felt emotional after seeing it. Those stubborn people in the world are like bundles of crops tied up to be trampled.

The People of Zion Will Be Victorious

“Rise and thresh, Daughter Zion, for I will give you horns of iron; I will give you hooves of bronze, and you will break to pieces many nations.” You will devote their ill-gotten gains to the Lord, their wealth to the Lord of all the earth. (Micah 4:13)

You don't love money? Give it to God, as a burnt offering. After God's people are taken away, the disasters of the seven bowls are poured out. What is it like? It's like God's people, Zion, what is Zion? The church. Those of God's people in the church will rise up and thresh these grains. Their feet become iron, their hooves become bronze, and then they thresh there, oh, how terrible.

This is the day God avenges His people, the day God lets His people plunder the enemy. So all the property on earth is taken over, and their money is given to God, and their goods are also given to God.

The prophet was very excited when he saw this vision, but the ideal is very full. When he turned around and looked, oh, it's the kingdom of Israel and Judah. Oh, when you look at it, who believes it? No one believes it. The reality is too cruel, oh, God, give me more visions.

If we, brothers and sisters, don't have visions, you will care about trivial matters. If you fix your eyes on God, fix your eyes on the glorious church of God, you will not care about those trivial matters.

Always live in the hope of glory. People care too much about themselves is a tragedy, people care too much about themselves is called selfish. What to do with selfishness? They become enemies of God. Don't be bundled together in the threshing floor, let God's people come and trample on them, how terrible. The prophet lived in hope, and we must also live in hope.

If people have no hope, they will become more and more disturbed by the things of the world. Oh, why don't I have an order yet? The reality is still very cruel, but there is a glorious hope in eternity. After working hard, I finally got an order, and it turned out to be 3,000 yuan. 3,000 yuan is not enough to waste your saliva, but it doesn't matter, we have a glorious hope.

Sometimes when you get an order back, the boss doesn't approve it, your price is too low, oh, too difficult. At the end of the month, the boss says, Where's your order? The order has been killed by you, then the order you made is not good, oh, the work in this world is impossible to say. You must have a glorious hope, and many things in this world become simple.

What do you and I live on? Don't we live on God? God will surely give us abundant grace and mercy, although He let us experience Babylon, although He let us experience the nations gathering to attack us, but in the end we are still victorious. May God make us victorious, may God make us, the people who love God, victorious, and eventually enjoy the glory of God, Amen.

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《弥迦书》的第四章在讲什么呢?我猜弥迦自己可能都不知道,但是我们可以确定弥迦在他的异象中看到了一个末后的日子。这个末后的日子与他所处的日子差别太大了,神清清楚楚告诉弥迦末后的日子发生的事,神应该还是在坚固弥迦的信心。 弥迦看到那种荒凉的光景,太惨了,没有几个人寻求神,每个人都自己顾自己,要不然怎么可能亡国呢?弥迦非常痛苦,上一章讲以色列的官长恶善好恶,在人身上剥皮,从人骨头上剔肉。 先知看到那种惨状,那个时代全都是为了钱,前后左右看了半天识别善恶的一堆,体贴肉体的一堆。按照我们台湾姐妹的说法:拉屎的一堆,下蛋的没有。弥迦太绝望了,绝望以后他在祷告,他很痛苦。 一个服侍神的人,看见人往灭亡里走,那种痛苦的感觉是一般人不能够承受的,非常辛苦。神太怜悯弥迦了,就给他看见一个异象。

**末后的日子,耶和华殿的山必坚立,超乎诸山,高举过于万岭;万民都要流归这山。必有许多国的民前往,说:来吧,我们登耶和华的山,奔雅各神的殿。(《弥迦书》4:1-2)** 弥迦应该是受了点鼓励,其实我读了以后我也受了点鼓励。说句老实话,看见今天这种属灵的光景,幸亏有你们这一群爱神的弟兄姐妹给我一点鼓励,要不然真的很绝望,不是一般的绝望。 咱们弟兄姐妹可得知道,作为一个神的先知,作为一个服侍神的人,其实心里都是很苦的。你说:老师,你不是很喜乐吗?看见人得释放的时候喜乐呀,但是看见那荒凉的光景是很辛苦的呀。 教会这个圈子能混吗?好像也混不了,你跟人家讲爱神,人家听了以后看我像怪物,人家是正常的人我是精神病。在弥迦那个年代,弥迦是个精神病,大家都是很正常的人。 弥迦看到以色列人要被败坏,要国破家亡,人吃自己的屎,喝自己的尿。然后易子而食,就是你把你的儿子给我,我杀了吃你儿子的肉,你吃我儿子的肉。看到那种光景,心里多痛苦,弟兄姐妹我告诉你,我读了这段话,对我来讲是个极大的激励。 弥迦幸亏不知道末世是多少年以后,但是神的先知真的不大在乎多少年,因为他寻求的是神的国。如果他知道是两千多年以后的事儿,说:神啊,能不能早一点儿?早不了,你说还有两千多年的历史,那多绝望。 咱们读教会历史读出来的是啥?读出来的是绝望,传扬神的道能听进去的人不多。千万别以为华人命定神学风靡全球,快拉倒吧。我觉得那些讲得不三不四的,打点擦边球的娱乐主播都做得比我好,人家粉丝老多了,咱们这多艰难。 但是我们活在永恒之中,我们不是在乎一刀一枪,也不是在乎这一年两年。如果我们在永恒里有荣耀的盼望,在末后的日子,耶和华殿的山必坚立,末世是不是我们这个年代?应该是我们这个年代,当我当初读到这句话的时候,我很兴奋。

华人命定神学干的是啥呢?耶和华的山、真理的山要被坚立。其实不是我们能坚立啥,是神给我们这个恩典,让我们能够参与这样的事儿。华人命定神学讲的就是神的真理,很多迷思的东西,在华人命定神学里得到非常完美的诠释。 神的殿要建造在这圣山上,耶和华殿的山就是神真理的山。那这个事儿从哪儿来的呢?以前我一直不理解,直到有一天我读了雷克乔纳的《末日决战》,他说他看见一座山高耸入云。雷克乔纳在《末日决战》里头讲得太清楚了,我读完了以后觉得雷克乔纳讲得太好了。 雷克乔纳说:“你要想跟魔鬼争战,你必须登耶和华的山,进雅各神的殿。”我就觉得:哎呦,打败仗、丢盔卸甲的那种光景老惨了。直到现在还有好多教会在平原上争战呢,那真的很惨。开始放下所有的一切攀登耶和华的山,我们弟兄姐妹都要攀登耶和华的山。 耶和华的山是个真理的圣山,这个真理高举过于万岭,非常的高。当你对神的真理认识够了,你就厉害了,为什么人常常被魔鬼蹂躏?为什么人常常难受?因为高度太低,人高度低了以后就在乎那些鸡毛蒜皮、芝麻绿豆的小事儿。 如果高度高了,不就不在乎这些了吗?我不是说你不爱神,但是你高度不够怎么打仗?你很难打仗的,所以说我告诉你:开始对付自己,登耶和华的山。

弥迦看到一座山高耸入云,然后他就看到末后的日子许多国的民前往,登耶和华的山,奔雅各神的殿。《圣经》的真理很有意思,到了雷克乔纳年间,雷克乔纳还活着,不是到了他的年间他就过世了。 我还有一个盼望,有一天去拜访一下他,对他说:你在书里写的就是我们,你发的这个预言很好,你看到的这个异象很好。我就是因为看了你的异象,才在丢盔卸甲的年间,开始登耶和华的山,进雅各神的殿。要建造神的教会,一定要登耶和华的山。 许多国的民,登耶和华的山,奔雅各神的殿。弥迦再加上雷克乔纳,他们都推崇这末后的日子就是现在。这个年代末后的日子,教会要想打胜仗,一定要登耶和华的山,奔雅各神的殿。 假想你是个摩西,乐颠颠的登到西乃山上面,那里有个茶几,还有个沙发,你往沙发上一坐,天使给摩西倒茶啥的,然后跟神说建造神帐幕的事。我们登耶和华的山,到了山顶上神一定给你启示建造神荣耀教会的事,建造神的殿。

华人命定神学相信什么呢?当我们建造神荣耀的教会,当我们攀登神的高峰,我们的眼界就不再一样,我们的思想也不再一样,人的高度决定了人的视野。 有一些人挺着急,有一些人他还挺激动,他为那个事很激动,为什么?因为他就在那个高度,他就能看到这些事,他就在那个高度可不就能看到这些事?那为什么摩西后来不在乎那些琐事呢?他见过世面。 所以咱们弟兄姐妹要开始登耶和华的山,奔雅各神的殿。我们的目标是要干啥?瞻仰神的荣美,我们的目标是干啥?让神来改造我们,认识神的真理。我们挣扎、计较那些东西,挺激动的,是神的话吗?没几句神的话,在乎的就是属世的事情。说出来自己也觉着很low,说多了自己很low,不说吧心里难受,人就这样。 这不有人打字吗?说:每两周崩溃一次,那我得感谢神,你现在每两周崩溃一次,你以前是每天崩溃十次,然后每天崩溃一次,后来每两周崩溃一次。那接下来你得再往上爬呀,你看现在我们在乎那点小事。 在山顶上咱解决啥问题?我们在山顶上解决的是耶稣基督的身体,建造神荣耀的圣殿,解决神的同在,活出神荣耀的样子。千万不能心胸像个花生米,脑袋像个核桃仁,然后还缺少知识。我说这话大家别对号入座,我说的是每个人都这样。

在登耶和华的山之前,虽然我也有建造神荣耀教会的异象和梦想,但是很痛苦,老打败仗,计较的也是那些鸡毛蒜皮的事儿。教会一散会那些鸟人,我都不敢称弟兄,我得管他叫鸟叔,那些人就到了一个地方去涮火锅了。 哎呦,我跟你讲,他们一边涮火锅一边难受,有人就开口说:别听牧师讲的,他讲的啥呀?听出来没有,牧师就是说你呢。然后那脸儿唰就下来,这火锅吃的,这会儿我就成了火锅料理了,其实我也难受,说多了都是眼泪。 他们都是我曾经服侍过,从我这得到恩典的人,到了后来怎么就非得要跟我作对呢?哎哟,我跟你讲,那个时候心脏不行,那我的心脏里头有很多的孔、漏气,所以心脏不好。但后来练得心脏比较强大了,为啥?登山了,那时候辛苦。 你说我不知道也就算了,可以好好过日子,可是他们当中一个人还得给我说:老师,昨天我们涮火锅,我们说你这个那个。我的天哪,这吃了一个狗屎似的。有的人就过来说:老师你还好吗?我说:不太好,常常被顶撞。 感谢神,弥迦看到了末后的日子,人登耶和华的山,但是现在放眼望去登山的多吗?哎呀,还是小猫三两只。弟兄姐妹,末后的日子,许多国的民要来,登耶和华的山,奔雅各神的殿。咱们教会只吸引这些登山的人,只吸引这些要建造神荣耀教会的人。你要想在这里头蹭点神的荣耀OK啦,我们也没那么小气。

**必有许多国的民前往,说:来吧,我们登耶和华的山,奔雅各神的殿,主必将他的道教训我们;我们也要行他的路。因为训诲必出于锡安;耶和华的言语必出于耶路撒冷。(《弥迦书》4:2)** 大家可能读得一头雾水,我给你解开这个奥秘。主要将祂的道怎么教训我们呢?透过锡安,透过耶路撒冷。你去以色列会发现锡安山还没咱家的楼高呢,只有五六层楼高,一个小山包溜达溜达就上去了,这锡安山叫山吗?这叫山包,在卫星上都看不见,在卫星上还以为是个平地呢,可小了。 我当时去看锡安山的时候,觉得这是什么玩意儿,比我们家门口的小山包还小呢。新加坡的山也不高,你说:咱们一起去爬武吉知马山,武吉知马山几层楼高,跟爬个楼似的那么简单。 锡安山和耶路撒冷指的是教会,大家一定要改变我们的观念。如果为耶路撒冷求平安,就是为教会求平安。教会是耶稣基督的身体,教会是新耶路撒冷,锡安、圣殿、耶路撒冷都是圣殿的意思。神的训诲出于锡安,神的言语出于耶路撒冷,为什么?因为你建造教会,所以我们教会观是非常强的。

当年马丁·路德改教,把教会观给改没了,他光因信称义去了。我称义了,你称义了,大家都称义了,干杯,就称义了。但照镜子一看,怎么看不出来有点义呢?看着还都在洼地里头呢,老惨了,所以建造教会神的启示才会临到。 为什么华人命定神学是个牧养的神学?因为它建造教会,为什么华人命定神学是个大有能力的神学?因为它建造教会,建造耶稣基督的身体。 大家一定要知道在《圣经》里面,《新约》的主题是建造神荣耀的教会,神荣耀的教会就是神的殿,殿在哪儿?殿在圣山,那是真理的圣山,你往上爬就是认识神的真理,一点一点的认识。 华人命定神学真的是这个末后时代的启示,或者我们叫做命定神学,但是它一定是在这个时代给我们的一个非常重要的启示。这个时代是不是弥迦所看到的末世?我猜是,或许弥迦他没有那么多的时间,没有那么多的笔墨,他应该看到很多人,其中有你和我。 一开始在平原打仗打得屁滚尿流的,在识别善恶的战场上跟识别善恶打。后来转过身来开始攀登神的山,然后神的启示一而再、再而三的临到。我们的《101》课程、《创世纪》、《传道书》、《马太福音》、《路加福音》,包括《启示录》,每一卷书没有神的启示都做不到。所以训诲必出于锡安,耶和华的言语必出于耶路撒冷。

这一千年是我加上去的,然后弥迦就看到荣耀的圣殿,荣耀的教会被建起来。他必在多国的民中实行审判,就是耶稣基督降临然后审判,审判完了以后在世上掌权一千年。 **他必在多国的民中施行审判,为远方强盛的国断定是非。他们要将刀打成犁头,把枪打成镰刀。这国不举刀攻击那国,他们也不再学习战事。人人都要坐在自己葡萄树下和无花果树下,无人惊吓。这是万军之耶和华亲口说的。万民各奉己神的名而行;我们却永永远远奉耶和华我们神的名而行。(《弥迦书》4:3-5)** 弥迦看到了什么呢?看到那一群建造神荣耀教会的百姓,在地上跟耶稣基想不想分个官?给你一座城管理,给你十座城管理。那你现在就得练,你现在不练,整天在乎的都是芝麻绿豆、鸡毛蒜皮的事儿,到时候你怎么管理一座城。 神掌权一千年,就没有打仗了,然后地上的民照样玩他们自己的,但是耶稣基督在地上掌权一千年,跟谁一同作王?跟我们,我们都是跟耶稣一同作王,哎呀,想起来挺好。咱们跟弥迦似的,虽然有伤心、有失望、有眼泪,但是看到摆在我们前面那荣耀的路,哇,挺好。

然后你到耶稣面前说:耶稣,我是做会计的,好,来管账。耶稣,我是做管理的,好,来管项目。我猜那一千年咱的事儿还挺多,你说:耶稣,我来搞点啥呢?你去搞软件,也可以搞点人工智能,也挺多事儿,那地上的老百姓那不得管吗?你像在万民中施行审判,在远方强盛的国断定是非,那挺好玩儿。 咱们大家都有这个盼望,在我活着的年间,我有这盼望,看到耶稣降世,耶稣再来。哇,耶稣骑着白马,头戴着荣耀的冠冕,我的天哪,他跟着我们一起得胜。哎呀,不得胜骑不了马呀,得胜多帅呀。 这个世界没什么指望,但是有一个指望就是:耶稣再来时跟耶稣好好干,跟耶稣一同作王。这是弥迦所看到的呀,你说:你怎么知道是千禧年呢?因为我把《启示录》连起来了,先知看到的东西是东一撇子西一画的,他没看全,神给他看了一个小片段,大概给他了一个短视频。 前面讲的是我们这个时代要建造神荣耀的教会,建造完了以后跟耶稣一起在世上掌权千年,那多好。那这个过程很有意思,有一个东西叫做余剩之民。

**耶和华说:到那日,我必聚集瘸腿的,招聚被赶出的和我所惩治的。我必使瘸腿的为余剩之民,使赶到远方的为强盛之民。耶和华要在锡安山作王治理他们,从今直到永远。(《弥迦书》4:6-7)** 那跟耶稣基督一起作王的都是些啥人呢?都是瘸子呀,都是跟雅各似的,曾经靠自己,哇,那自己对自己老有信心了。以扫要来杀雅各,雅各正在纠结要不要过雅博渡口?然后神的一个使者来跟他摔跤,使者说:你过去,雅各说:我不过去,你过去,我不过去,使者掐了一把雅各的大腿根儿,雅各腿就瘸了。咱们骨头有问题的,大概是雅各。 腿瘸了也跑不快了,也靠不了自己了,怎么办呢?哎,过去了,过了雅博渡口了。雅各说:好,我听你的神,那是被神掐了一把呀,不掐你一把,不瘸腿你能过去吗?不对付你这样的,你能放下自己吗?太在乎自己了,以前怕死的变成不怕死的,以前放不下的现在放得下了,为啥?腿瘸了,跑也跑不快了,除了求告神,什么招都没有了。 咱们大家得知道,神要聚集余剩之民。那有的人一掐掐死了;有的人一掐腿瘸了,过去了;有的人一掐腿瘸了以后,哇,跟神发脾气了。你为什么把我整瘸了,你说这事儿不是很搞笑吗? 神太神奇了,神把那些腿给整瘸的叫做余剩之民,什么意思呢?就是那些经过信心挣扎和操练,在信心的路上冲过去的呀。你如果没有从信心的路上冲过去,你还欠缺呢,得把你这个小自尊给去掉。两条腿跑得溜快的,让你跑不动,所以它是个信心的较量。 就是在雅博渡口,雅各所经历的你要经历,经历完了以后你就成了余剩之民,为什么?你的信心得胜了,你不再在平原争战了。

攀登耶和华的山,那是信心的山,攀在耶和华的山,那是真理的山,那是得凭信心的。什么时候不信什么时候就掉到平原,你是不是一个操练信心的人?一想就负面哪来的信心?一信就相信坏的,一信就相信不好的,而且这也不合理呀,为什么不能够相信神呢? 一个人不实践信心肯定完蛋,不实践信心就整天信靠自己,因为腿还是好的嘛,骨头还挺好,跑得还挺快。咱们弟兄姐妹要开始成为余剩之民,掉队的、已经嗝屁的都不算了,经过这信心的操练,能够留下来的叫余剩之民,《圣经》里头有一个余剩之民的概念。 这一群人在耶稣再来的时候,跟神掌权直到千年,耶和华在锡安山作王,治理他们直到永远。我们都是在神的掌管之下,那神是万王之王,我们就是那万王,所以神就亲自治理我们,哇,多好。给耶稣基督写个反思,给耶稣基督提一个报告、计划书,神就治理我们。 耶稣基督来到世上的时候是用铁杖治理万民,弥迦看到的是一群跟耶稣基督一起做王的余剩之民,多好啊。哎呀,我就在祈求说:神啊,我就是那余剩的,还真的是,差点被识别善恶的唾沫星子给淹死,还好从唾沫星子里头走出来了。以前还受伤,现在不太受伤了,哎呀,有了盼望了,咱们都是余剩之民。

**你这羊群的高台、锡安城的山哪,从前的权柄,就是耶路撒冷民的国权,必归与你。(《弥迦书》4:8)** 做王你得靠权柄,你做王你没权柄,你起码得有个印呢,咱不说是玉玺吧,咱得有个锤,你盖了章就好使,有权柄,这权柄可厉害了。末后的日子,神要将权柄赐给祂的百姓,你一定要接住。 你想想看,那个时候还有人没有得到权柄的,就在黑暗里咬牙切齿。到那时候咬牙切齿,不如现在先咬一咬,咬咬牙,跺跺脚,怎么都得撑过去。不能被鬼干掉,我不常说:要么把鬼赶出去,要么被鬼带走。被鬼带走了可不是开玩笑,那你靠自己可靠不住,得有信心。 在实践信心的日子里,成为余剩的百姓很多。在进应许之地那是尸横遍野、白骨遍地,哎哟,剩下的才进去了。就是神挑啊挑,好不容易挑到我,以前都没选上,后来在那削尖脑袋往里钻。 我削尖脑袋往那儿一钻,神一看,这小子挺有意思,这么整也没整死你,你还能坚持到现在挺有意思,过来享受你主的荣耀。弟兄姐妹开始把世上的事看扁了,世上你那点儿的面子、小自尊你都看不透,那怎么干呢?干不了,得相信神。 现在我们所说的话,拿神的话来对照一下。像人家约瑟,哥哥们是真害他呀,人家尚且坚持过去了。他哥哥们不是假害他,是真要整死他,那是杀身之仇,那可不是开玩笑,人家都没事。 我们有时候想造就一个人,人家还以为要害他,那不是麻烦了吗?所以剩下来的开始得着权柄,得着权柄就可以践踏魔鬼、除掉魔鬼的谎言。现在神已经把这权柄赐给了我们,开始把鬼赶出去。

**现在你为何大声哭号呢?疼痛抓住你仿佛产难的妇人,是因为你中间没有君王吗?你的谋士灭亡了吗?锡安的民哪,你要疼痛劬劳,仿佛产难的妇人;因为你必从城里出来,住在田野,到巴比伦去。在那里要蒙解救;在那里耶和华必救赎你脱离仇敌的手。(《弥迦书》4:9-10)** 你要得到权柄,你想跟耶稣基督在世上掌权一千年,你想操练信心,怎么操练?那个过程就像产难的妇人,我们都经过产难,那为什么要这样呢?神啊,为什么要这样?我告诉你,治死肉体,彻底除掉巴比伦的逻辑体系,彻底除掉巴别塔的逻辑体系,那不容易,我们里面装了多少属世界的东西。 有一个姐妹打给我说:浑身发抖,脑袋发懵,为啥?里面装了一大堆属世界的道德观念,这些都不重要,结果我就把这个巴比伦、巴别塔的道德观念讲给她听,都是这些玩意儿。人从这里出来那就像重生一般,那是像螃蟹脱壳一样痛苦。 治死我们肉体的恶行,彻底地拆毁我们属世界的道德观念,彻底地拆毁我们里面那套巴别塔的东西。就像在巴比伦里出来一样,在巴比伦那里蒙解救、蒙救赎。神要成为我们的力量,要把我们里面那套巴比伦、巴别塔的东西拆毁,我们在这世上一定要从这里出来。 有一个脱口秀讲得挺好,哎呀,我淡泊名利,你得有名利才能淡泊呀,是不是?穷得叮当乱响,还谈什么淡泊名利,骨子里头还是个爱钱的家伙。已经穷得叮当乱响了,所以我不爱钱了。人家马云说我不爱钱,那是真的。 我们在巴比伦里头蒙救赎,除了神救你,还有谁能救你?你是个余剩之民,是个瘸腿的人,你不再依靠自己。要想得到权柄,一定要治死属肉体的恶行。

**现在有许多国的民聚集攻击你,说:愿锡安被玷污!愿我们亲眼见她遭报!他们却不知道耶和华的意念,也不明白他的筹划。他聚集他们,好像把禾捆聚到禾场一样。(《弥迦书》4:11-12)** 大家可能读不太明白,先知没写明白你能读明白吗?如果弥迦来,你要问:弥迦,你能解释一下吗?我看他也不一定解释得了,咱们尝试着来解释。当你从巴比伦里头蒙救赎出来的时候,我问你会发生什么事儿?列国的民要攻击你,教会是神的国度,神的国度和世上的国度是势不两立。 你要从巴比伦的国度进到神的国度里头,发生什么事?发生很多的攻击,不是母鸡不是公鸭是攻击。这世上的人就开始莫名其妙恨你,我们弟兄姐妹肯定经历过,人家受不了就会莫名其妙恨你,为什么?因为你要归向神的国,你要从埃及出来,要成为祭司的国度,成为圣洁的国度,哇,那不行。 你去一个很烂的教会没人拦着,有没有发现?你老公可能还帮你一起奉献,你来到我们当中稍微一对付你的肉体,然后这个那个的,家里头开始反对了,那才邪性。哎呦,这末后的日子,列国的民要攻击锡安,教会一定被攻击。

我给大家一个盼望,当你看见第三次世界大战,你就知道那日子近了。第三次世界大战打完了以后,敌基督开始在世上掌权,敌基督在世上掌权第一件事儿是先把世上的东西管理好,没有时间顾别的,先顾管理。 全世界成为一个国家,那花一两年、两三年的时间整好了以后呢,就开始对付教会。然后你就会看到两个传道人,两个受膏者被杀,而且全世界的人都在抖音上、YouTube上看,第三天那两个尸体在地上就复活了,然后就升天了。 如果你看到这个,哇,你有福了。至于这是什么意思,我们只能按照字面来讲。复活了,然后耶稣基督就在天上显现降临,我们就会被提到空中与主相遇。如果你看完了以后第二天你发现,哎哟,联系不上牧者了,大概你只有一个选择就是殉道。殉道以后神还会接纳你,如果你贪生怕死,坏了,你还有那么两三年的活头。 结果教会就会被攻击,教会是经历过攻击的。不被攻击的教会应该是跟鬼一伙的,跟敌基督是一伙的。所以不要怕,我们就被提到空中与主相遇。哎哟,这世上的人不明白神的旨意,神在干啥呢?使劲攻击教会,你可以迫害那两个传道人、受膏者,然后神要聚集这世上的人,像把庄稼捆成一捆一捆到禾场一样,这世上要经历七个碗的灾祸。

看到洛杉矶大火了吗?你说我在洛杉矶,我在好莱坞,你知道好莱坞的房子一个月的租金是多少吗?好莱坞山上的房子明星住的一个月五万美元,一个月五万美元的房子烧了。 哎呦,我的天哪,那海边儿,那富人区我去过。其实我看了山上的好莱坞的房子,也不咋地啊。就那破房子,木板房,跟我们家小棚子似的。哎呦,那火烧得多好,哎呀,终于发财了,当柴火烧了。 有的人说:牧师,你咋这么没同情心呢?不是,我同情的是人,我不同情房子,哎,那钱不是身外之物吗?你们这些有钱人应该OK啦,都是有钱人的房子,见过世面,但是希望神保佑人平安。 这些人不明白神的旨意,神把祂的百姓提走了,留给世上的是七个碗的灾祸,哎呦那惨啊。那灾祸来的时候我跟你讲,人想死死不了,你要是留下来,然后要在你额头上印个666,你说:我不要,不要就殉道。反正你要也好不要也好,这哪一个都是很艰难的决定。 人要明白神的旨意,这世上的人不明白神的旨意,要经历神所降下来的灾祸。这就是先知弥迦所看到,他看到了以后就感慨。那世上心底刚硬的民,就像一捆一捆庄稼捆起来好被踹。

**锡安的民哪,起来踹谷吧!我必使你的角成为铁,使你的蹄成为铜。你必打碎多国的民,将他们的财献与耶和华,将他们的货献与普天下的主。(《弥迦书》4:13)** 你不是爱钱吗?献给神了,当作燔祭了。那神的百姓被提以后,降下了七碗的灾祸,那像什么呢?就像神的百姓,锡安是啥?教会,教会里那些神的百姓要起来踹这些谷。那脚成为铁,蹄子成为铜,然后就在那儿踹,哎呦,够惨的呀。 这是神为祂的百姓报仇的日子,这是神让祂的百姓掠夺仇敌的日子。所以地上那些财产全都给夺过来了,将他们的钱都献给神,将他们的货也都献给神。

先知看到的这异象就挺兴奋,但是理想很丰满,一转过头来一看,哎呀,这是以色列犹大的国,哎呀一看,谁信呢?没人信,现实实在太残酷,哎呀,神啊,再给我点异象吧。 咱们弟兄姐妹如果没有异象,你就会在乎芝麻绿豆的事儿。如果你眼睛定睛在神的身上,定睛在神荣耀教会的上面,你就不会在乎那些芝麻绿豆、鸡毛蒜皮的事儿。 常常活在荣耀的盼望当中,人太在乎自己是一个悲剧,人太在乎自己就叫做自私,自私怎么办?就会成为神的仇敌。千万不要成为禾场被捆到一起,让神的百姓一起来踹,那多惨。先知活在盼望当中,我们也要活在盼望当中。 人没有盼望,就看世上的事越看越闹心,哎呀,我怎么还没有单呢?现实还是很惨的,但是在永恒里有荣耀的盼望。辛辛苦苦终于成了一单,一看三千块,三千块钱一单还不够浪费嘴舌的,但没关系,我们有荣耀的盼望。 有的时候拿到了一单回来老板不批,你报价太低,哎哟,太难了。到了月底,老板说:你单呐?单都被你干掉了,那你打的这单不行,哎哟,这世上的活儿没法说。要有荣耀的盼望,这世上很多东西就变简单了。 你和我活着靠什么呢?靠的不是神吗?神必将丰富的恩典和怜悯赐给我们,虽然让我们经历了巴比伦,虽然让我们经历的是列国的民要聚集攻击我们,但是最后得胜的仍然是我们,愿神使我们得胜,愿神使我们这些爱神的百姓得胜,终究要享受神的荣耀,阿们。
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