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Introduction

Good morning. Today, we turn to Amos Chapter 4. The theme of this chapter is “Prepare to Meet Your God of Calamity.”

“Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.” (Amos 4:12)

I have always thought that preparing to meet God is a very good thing. But why is it that after attending a retreat where I seemed to genuinely encounter God, I later developed cancer? Therefore, we must have a clearer understanding of God. This is no trivial matter. If you repeatedly offend God, you are testing whether God’s hand is harder than your neck. Just having a stiff neck is enough to cause you trouble, leaving you with a painful neck that you can't move and needing someone to massage it for you.

We must be particularly careful and not assume that meeting God is always a good thing. The key is to consider who is meeting God. Those who hate God meet Him through calamity, while those who love God meet a God who bestows blessings. We should fear God from the very beginning of our faith and not let sin take root. When sin takes root, life becomes unbearable. At least, I personally do not know how to cope. Therefore, I often remind everyone, including myself, to be careful. We must learn to know God, understand His deeds, and recognize His power.

I. The Israelites Like Cows of Bashan

Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink. The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks. (Amos 4:1-2)

People are truly stiff-necked. After repeatedly sinning, God repeatedly brings calamity. Do you hear this? There must be a heart of reverence within. We must learn to fear God when everything is normal, otherwise, it will be too late when calamity strikes. That is, we must not act like a stiff-necked cow when nothing is happening, but recognize that this is God's doing. Do not think about showing off your strengths before God. Do not think that you are good before God, having done a few good deeds, catering to others' flesh, or saying a few kind words, thinking you are a decent person, or even a good person. In fact, saying a few kind words can turn people into Satan; catering only to people's desires and not God's is a critical matter.

Among the people I serve, there are many who are stubborn. No matter how much they change, they still live according to their own ways. As the saying goes, after decades, you become another version of yourself. They say they dislike their mother's ways, but after decades, they find themselves behaving similarly to their mother's stubbornness, because they are born of her. As they get older, stubbornness becomes a habit. I urge everyone to be more gentle in heart. It does not matter what kind of person you are born as, what matters is what kind of person God wants you to become. Do not mistake your strengths for virtues. When asked about your weaknesses in an interview, it is bad if you say your weakness is that you work too hard. This trick no longer works. The interviewer will know it is nonsense. It is better to be honest and say you have many weaknesses and ask which one they want to hear.

Everyone must be clear. Once people focus on the few things they have done right and are satisfied with themselves, it becomes difficult for them to grow. Actually, you should often focus on the areas where you are not quite right, constantly reflecting on where you are unlike God, where you are still stubborn, and need to change. If you cannot remember, write it down and review it every morning. Be careful of stubbornness. Especially those who are self-righteous are stubborn. I often undermine the confidence of our brothers and sisters. It is really difficult to hear a compliment from me.

Many parents have a flawed and absurd logic in educating their children, which is to praise them. In fact, that is corrupting. Believe it or not, people cannot be praised. Do not be afraid of destroying people's confidence. That confidence is false, it is corrupting one’s self. If you do not believe me, do not follow what I say. I believe praising children is corrupting them, because people must see their own problems in order to grow. Someone asks me how he is doing in this or that, feeling that he is doing quite well. Actually, it is not really that great. He is doing everything in the name of Jesus, but the things I asked him to change have not changed. Like the cows of Bashan, their necks are so stiff that they cannot be tenderized even with a pressure cooker.

Therefore, we must change from cows of Bashan to lambs of gentleness. For those who trust in God to grow on the spiritual path, the most important thing is not to look at their strengths, but to often see where they are not yet like God. Some people write reflections that are chaotic. I am afraid of being too harsh if I dampen their confidence; but if I do not tell them the truth and point out their problems, they think they are doing well, putting me in a difficult position. Some pastors should learn from me not to praise people easily. I do not praise people because their problems have not been corrected. Do not wait until God brings calamity before regretting it. Some people are so outrageous that they still do not change even after God repeatedly brings calamity. As soon as things get better, they forget their problems. What kind of calamity must God bring before they can come out of it?

Brothers and sisters must undergo bone-scraping treatment, not tearing their clothes, but tearing their hearts. Use God's word as a mirror to see what we are like. You may not accept me saying such things, but you must gradually accept them, otherwise, you will suffer. God is a God who brings calamity. Do not force God to bring calamity repeatedly, until the time of Sodom's overthrow, perhaps you can be like a piece of firewood snatched from the fire, completely scorched and still carrying the smell of burning.

Therefore, thank God, we must be gentle in heart. The reason why Chinese Mingding Destiny can come to this day is that it always feels that there are still many areas that have not been corrected. There are many areas where I have not corrected, and there have been many times when I almost fell into the ditch. I am grateful that I have had this wisdom since I was young, often thinking that I have not been corrected. Being corrected is like Jesus. What God asks of us is to do justice, love mercy, and walk humbly with God. To have a humble heart is to feel that you are not yet like Jesus.

II. Delight in Oppressing the Poor and Crushing the Needy

This world is amazing. The most powerful bully the second most powerful, and the second most powerful bully the third most powerful. Even at the bottom two layers, there is bullying. Those who live at the bottom of society, even if they do the same work, will bully those who are weaker than them. Delight in oppressing the poor and crushing the needy has become the culture and norm of society, because without oppressing these people, they cannot survive. Everyone is pursuing their own fame, profit, and power. Even if they have very little power, they must use it improperly, so it is very hard to live at the bottom of society. Those who bully others are very ruthless, the lower the level, the more ruthless, because the resources they can obtain are already few.

This is a normal phenomenon in a selfish society. However, this is an experiment God is conducting on earth, deliberately placing the poor and needy around you to see if you will bully them. If you immediately see an opportunity to bully them, knowing that they cannot beat you in strength or compete with you in wealth, making the bullying safe and low-risk. In fact, this is true between countries and between people. This is God testing people. Once you oppress others, you are hooked, like a fish biting a hook and being caught, the result is being oppressed even more severely.

Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink. The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks. (Amos 4:1-2)

This means successfully bullying someone weaker and poorer than them, successfully squeezing out the last bit of wealth from that person. Then, they go to their master to seek a reward, bringing up fine wine and delicacies to celebrate their bullying with joy. They think it is worth celebrating to have plundered the people's wealth, but after the celebration, they offend God. They feel it is their duty to do as the boss instructs and cannot miss any opportunity to curry favor.

Therefore, we must be very careful on the path of pursuing sanctification, pursuing eternal life, and obtaining the crown of eternal glory. It is a field of corpses, and you can easily fall into a pit. The key lies in the core interests within people. If people's core interests are these worldly things, they are no different from the Israelites, catering to the flesh and seeking wealth and profit. The whole world without God is too miserable. Those who have God oppress others, God will hold them accountable; those who do not have God being oppressed is the norm of society, and after being oppressed, some people even celebrate. Some even go to church to testify that they have successfully oppressed someone and want to offer a thank offering and freewill offering in the temple. Is this not evil?

III. Offering Thanksgiving and Freewill Offerings Cannot Please God

It is a tragedy to take the profit gained through oppression and offer a tenth to God, thinking that God needs that tenth obtained in such a way. What do these people do when God brings calamity? They are confused in the face of calamity, feeling that they have offered sacrifices and donations, and that no calamity should occur. If you are a worldly person, catering to the flesh and loving the world, you would feel foolish not to take advantage of opportunities. After taking advantage, offering thank offerings and freewill offerings, God gives you some calamity, and in the end, you find that nothing is left.

All that God asks of us is to do justice, love mercy, and walk humbly with our God. Be sure to read God's word, and do not try to live according to your innate selfish logic, living only for money, fame, and power. It will be very hard. In fact, there is an easy path in this world, which is the path of trusting in God. Those who trust in God lack no good thing. Everyone must grasp the key, do not create a religious behavior. Sometimes you will find that it is better not to pray. If you pray, it becomes more troublesome; it is better not to sacrifice, you can take on a few more projects, but after sacrificing, you encounter a calamity, and all the projects you took on are ruined.

We must know God and understand His deeds. The problem is whether we are a person who understands God's deeds. Take our time as an example. It is obvious that some people cannot make it to the meeting no matter what, they always have something going on; those who trust in God always have time no matter what. People are really interesting, they have time to be sick, but no time to believe in the Lord; they have time to wait for God’s calamity, but no time to wait for God’s blessing.

IV. God Sends Calamities to Remind Israel

Our God does not simply inflict death upon people with single calamities; rather, He sends calamities repeatedly. He sends a calamity to see if people will awaken, and if not, He increases the severity. He starts with a 10-kilogram calamity, then adds a 20-kilogram one, and if that doesn't work, a 40-kilogram one, until the person is crushed. God sees the oppression in a place is severe, so He causes a famine in the city. Once there is a shortage of food, the oppression among people intensifies because there is only so much food; either you don't have food, or someone else doesn't. As a result, the poor and needy are treated even more abusively; this is why hardship breeds wickedness.

I also gave you cleanness of teeth in all your cities and lack of bread in all your places, yet you did not return to me, declares the Lord. (Amos 4:6)

Cleanness of teeth means there is no meat to eat, nothing to get stuck in your teeth. Then He gives them a bit more color, causing them to suffer calamities. People's hearts are locked down by the things of this world; they believe everything except God. When there is a food shortage, some people even want to eat their own children.

I also withheld rain from you when the harvest was still three months away. I sent rain on one town, but withheld it from another. One field had rain; another had none and dried up. (Amos 4:7)

Here, it says one field had rain and another had none, meaning one city had rain and another had none. When people see this, they are dumbfounded, feeling that the other city is not doing as well as they are, and that person is not doing as well as they are, so why is there no rain on their own land? Because they think they are better than others, that they are good. However, when a person thinks they are good, that is most enraging to God. When you see these things happen, you must know that it is God's doing. But the Israelites' reaction after seeing this was to stiffen their necks like the cows of Bashan, continue to sin, and still not return to God. One cannot help but sigh; these people are really foolish.

Two or three towns wandered to another town to drink water, but could not get enough, yet you did not return to me, declares the Lord. (Amos 4:8)

When water is scarce and there is no water to drink, people do not seek God but go looking for water instead; this behavior is very strange. Those among us, brothers and sisters, who are sick, in need, and encounter all kinds of calamities, must be careful. It is God reminding you; do not stiffen your necks and still not return to God, but must soften.

Many times I struck your gardens and vineyards, I struck them with blight and mildew. Locusts devoured your fig and olive trees, yet you did not return to me, declares the Lord. (Amos 4:9)

When locust plagues, droughts, and mildew strike them, they still feel that Old Zhang's land is better than theirs, and Old Li's land is even better than Old Zhang's; they are completely confused. They only care about comparing whose calamity is heavier and whose is lighter, as if those with heavier calamities have deeper sins. They still do not believe, and still do not know God, so later God increases the severity.

I sent plagues among you as I did to Egypt. I killed your young men with the sword, along with your captured horses, and made the stench of your camps rise in your nostrils, yet you did not return to me, declares the Lord. (Amos 4:10)

Not only did they suffer defeats, but many people died from plagues. The whole situation was very miserable, yet they still did not return to God; they had already been trapped by the world's logic. Brothers and sisters, you can count the calamities you have experienced in the past few years; the most deadly thing is that you forget as soon as you get through a crisis. People are really wicked. In the end, Israel was left with only the tribes of Judah and Benjamin; the other ten tribes were gone. If you ask where the tribes of Dan, Ephraim, or Manasseh are now, you really don't know; they have all been destroyed. I hope that none of us brothers and sisters will experience these calamities.

I overthrew some of you as I overthrew Sodom and Gomorrah. You were like a burning stick snatched from the fire, yet you did not return to me, declares the Lord. (Amos 4:11)

After God overthrew a city, the few people who were saved from it were like a burning stick snatched from the fire. Having experienced calamity and been saved by God, they should return to God, do justice, love mercy, and walk humbly with God. However, I have found that constantly increasing calamities cannot change people's stubborn hearts. Once people are trapped by this worldly logical system, there is basically no chance. Therefore, our hearts must always be soft, always humble, knowing that we are still not good enough; otherwise, if the heart remains stubborn to a certain extent, people will eventually perish.

The ending of the Israelites is a typical portrayal; today's Christians should be vigilant after hearing this. It is very strange when a pastor gets cancer and still feels that he loves God very much and that he has done everything right. Even when we are still normal, we should often reflect on where we have not done things correctly. Don't think that building a church of tens of thousands of people means you have done things right; God is not glorified by this, and the Bible never says so. Look at the chaotic church he built; it doesn't look like the Lord Jesus at all, and he still doesn't know that he hasn't done things right. When 1 Corinthians mentions being saved as through fire, it is talking about the burning stick snatched from the fire in Amos.

V. God Will Surely Send Calamities

Therefore this is what I will do to you, Israel; and because I will do this to you, prepare to meet your God, Israel. He who forms the mountains, who creates the wind, and who reveals his thoughts to mankind, who turns dawn to darkness, and treads on the heights of the earth—the Lord God Almighty is his name. (Amos 4:12-13)

We know that God said, Let there be light, and there was light; Let there be darkness, and there was darkness. God turns dawn to darkness. God is a God who sends calamities, so who are you? The calamities have already been listed; if they are not enough, God can increase the severity. If you want God to give you more creative calamities, God can definitely invent them. This is why I often encourage everyone to uphold Mingding Destiny and maintain a reverent heart towards God. Do not repeatedly force God to send calamities. If we repeatedly sin and then force God to increase the severity of the calamities, God will surely send calamities; do not joke with God.

If someone contracts a serious illness, be careful and often remind yourself that you haven't done things right. Some people start to go crazy as soon as they recover from their illness and establish their own righteousness again. They feel that they are good, that no one can criticize them, and they start to bristle as soon as someone says anything, like a bird whose feathers stand on end as soon as it is touched; they cannot be touched. In times of peace, maintain a reverent heart; in times of calamity, reflect even more and maintain a reverent heart even more. After hearing the fourth chapter of Amos, do our brothers and sisters feel that it conflicts with the traditional so-called Christian belief that God is a good God and will not send calamities? Some people feel that they are forced to sin by others, but if you are forced, must you do it? After sinning, you still have to bear the consequences.

VI. People Must Be Careful to Pay Attention to God's Actions

Brothers and sisters, be careful and pay attention to God's actions. I am not only telling you this, but also telling myself. After hearing it, my mind is also very clear. God led the Israelites in the wilderness for forty years, yet they did not understand God's actions. Not knowing God's power is very dangerous; can't God feed you? It is easier for God to feed you than for you to feed a chicken. God is mighty and awesome; no matter what you are doing now, you cannot push God aside. Do not be like the Israelites, whose necks were as stiff as the cows of Bashan. Start to soften and know God's mighty actions. Have such faith that people live by God and do not need to oppress or do things that are unethical and harmful.

In fact, the most important thing for people is to repent, to recognize where they have not done things right and where they are not like the Lord Jesus, and to call on God to help them repent. Revere God! Carefully examine the endings of those who revere God, and also see the endings of those who constantly offend God and repeatedly sin against God; then look at the small endings of each stage of our own lives. Do we still not understand God's actions, and why do we still sin? Be holy, because our God is a holy God. The Lord Jehovah has sworn by his own holiness that He will do this, so those who revere God will gain wisdom.

Not only does Amos speak harshly, but every book of prophecy speaks harshly enough. From now on, stop talking about these advantages. I hate it most when our pastors say how well they have been serving recently; this is what pastors should do, and there is no meaning in talking about it. In fact, what I want to hear most is how he has corrected the faults I pointed out to him last time, but he has forgotten his faults. After hearing that, I get angry and quickly repent, asking the Lord Jesus to have mercy on me. If he has really dealt with his bad habits on the issues I raised, and summarizes which aspects he has dealt with well recently, and has barely won again, I am willing to listen to this information. Because the pastor's service is to serve in the name of Jesus Christ, and it has nothing to do with the pastor himself, and what everyone should learn is to discipline their bodies and make them their slaves, as Paul said.

Run in such a way as not without aim; box in such a way as not beating the air. Stop thinking about whom you have liberated all day long and feeling that you are great. Each of us must ask ourselves how we are dealing with the problems on our bodies. Some people write a reflection, and when you look at it, it is full of worldly logical systems, making it impossible for people to comment, but they feel that they are still good. Then why are there still so many calamities? I don't understand what you are thinking, but I understand God's actions. Start to constantly improve yourself and grow on this spiritual path. Don't worry about face; even if you do, you can't hide it. It is normal for God to make you lose face. Face is not worth much; pleasing God in the presence of God and coming to God with sincerity of heart is the core.

The more Paul served, the more he felt that he was a sinner, and the more he served, the more he felt that he was the worst of sinners. Because the more you know God, the more you know your own filth. The more people do not know God, the more they feel that they are great and cannot be touched. If you say a few words to him, he will argue with me and explain for a long time; it turns out that he wants to be a cow of Bashan, which is also OK. It depends on whether your bull's neck is stiff or Jesus Christ's hand is stiff. Arguing and explaining are still saying that you are right, then you should build another church, so that you can become a generation of teachers.

I cry out to everyone to be careful to pay attention to God's actions; this is what we should do. From today on, make up your mind and write down what you want to deal with. Then little by little, deal with yourself like scraping poison from bones, so that you can live out the image of Jesus Christ. Don't feel that you are good; the Israelites all felt very good about themselves, but when the calamities came, they were powerless to reverse them, just like when the fire of Sodom and Gomorrah came down, no one could change it. That's all for today, may God bless everyone!

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大家好,今天来看《阿摩司书》的第四章,这一章的主题叫做“预备迎见降灾祸的神”。 “以色列啊,我必向你如此行。以色列啊,我既这样行,你当预备迎见你的神。”(《阿摩司书》 4 : 12 ) 我一直以为预备迎见神是一件很好的事,可是为什么参加遇见神的营会,也好像真的遇见了神,后来却得了癌症?所以我们一定要对神有一个更清晰的认识,这可不是开玩笑的。如果你三番四次地得罪神,那就是想试试到底是神的手硬,还是你的颈项硬。光是颈项硬这毛病都够你喝一壶的,脖子疼得动不了,还得求人帮你揉一揉。 我们要特别小心,不要以为遇见神都是好事,关键还得看遇见神的到底是什么人。恨神的人是透过灾祸遇见神,而爱神的人遇见的是赐福的神。我们要在刚刚信主的时候就当敬畏神,不要把罪孽养成。当罪孽养成的时候这日子没法过,至少我自己是不知道怎么过,所以我常常提醒大家,也包括我自己要小心。我们要学会认识神,晓得神的作为和神的大能。

你们住撒玛利亚山如巴珊母牛的阿,当听我的话!你们欺负贫寒的,压碎穷乏的,对家主说:“拿酒来,我们喝吧。”主耶和华指着自己的圣洁起誓说:“日子快到,人必用钩子将你们钩去,用鱼钩将你们余剩的钩去。”(《阿摩司书》 4 : 1 - 2 ) 人真的是硬着颈项,一再说三番四次地犯罪,神就三番四次地降灾祸,你听了没有?人里面一定要有颗敬畏的心,平常什么事都没有的时候要学会敬畏神,否则等灾祸降下来的时候就已经晚了。也就是说平时千万不要像一头硬着颈项的母牛,要在没事发生的时候就知道这是神的作为。不要想着在神面前显摆自己的优点,别以为在神面前自己还不错,干了几件好事、体贴别人的肉体,或者说几句人话就觉得自己像个人,甚至是个好人。其实说几句人话,还把人都说成撒但了;只体贴人的意思,不体贴神的意思是很要命的事。

在我所服侍的人当中刚硬的人有大把,无论怎么改,活出来的仍然是他自己。有句话说过了几十年活出又一个你,嘴上说不喜欢自己妈妈的样子,可是过了几十年发现却和自己妈妈刚硬的样子差不多,因为他是他妈生的,年纪大点刚硬已经成了习惯。我劝大家心地要柔软一点,生下来的时候是什么样的人不重要,重要的是神要你做一个什么样的人。千万不要把自己的优点当做优点,面试的时候被问到缺点是什么,你要是说自己的缺点就是干活太认真就坏了。现在这招已经不好使了,面试官一听就知道这是扯淡的话,不如动真格地说自己的缺点很多,问问人家要听哪一个。 大家千万别搞错了,人一旦把眼睛盯在自己做对的那几件事上,对自己很满意就很难成长。其实要常常定睛在自己不太对劲的地方,经常反思自己哪个地方不像神,哪个地方还刚硬,还得改。记不住没关系,拿支笔写下来,每天早晨起来看一看。要小心刚硬,特别自以为是的人就刚硬。我常常打击我们弟兄姐妹的自信,也就是说要想听一句我夸奖你的话真的有点难。 很多父母教育孩子都有一个错误和荒谬的逻辑,就是教育孩子要赞美,其实那是败坏。信不信由你,人不能被赞美,不要怕把人的信心搞没了,那个信心是虚假的,是败坏自己的信心。如果你不信别照着我说的做,我就觉得赞美孩子是败坏孩子,因为人要想成长就一定要看到自己的问题。有人问我他做的这个,那个怎么样,自己觉得做得挺好。其实也不是真的挺好,他做的都是奉耶稣的名做的,我要他改的东西还是没有改。如同巴珊母牛般颈项刚硬,那牛脖子硬得就是用压力锅都煮不烂。

所以我们一定要从巴珊母牛改成羊羔般柔软,信靠神的人要在属灵的道路上成长,最重要的是别看自己的优点,要常常看自己哪个地方还不太像神。有些人写反思写得乌烟瘴气,想打击一下他的信心又怕下手太狠;不实话实说指出他的问题,他又觉得自己不错,真是让我很为难。有些牧者应该学我不轻易夸奖人,我不夸奖人是因为人的问题都没改,不要等到神降灾祸再后悔。有的人离谱到神三番五次地降灾祸仍然不改,只要一好就把问题抛诸脑后,要等到神降什么样的灾祸才能够走出来? 弟兄姐妹一定要刮骨疗毒,不要撕裂衣服,要撕裂心肠。拿神的话当做镜子照一照,看看我们这个屌样。大家不能接受我说这样的话也要慢慢接受,不然是要遭罪的。神是降灾祸的神,不要逼着神三番五次地降灾祸,等最后到了所多玛倾覆的时候,也许能像一根柴从火里抽出来,浑身都被烧焦了还带着焦味。 所以感谢神,我们要心地柔软,华人命定神学之所以能够走到今天,就是始终觉得自己至今还有很多地方没整对。我没整对的地方多了,差点掉沟的时候也很多。感恩我从小就有这种智慧,常常认为自己没整对。把事情整对的样子就是像耶稣,神向我们所求的是行公义,好怜悯,存谦卑的心与神同行,存谦卑的心就是觉得自己还不像耶稣。

这个世界很奇妙,最厉害的欺负第二厉害的,第二厉害的欺负第三厉害的,就是到了最下面的两层也存在欺负。生活在社会最底层的那些人,即使干的活一样也会欺负比自己弱小的。喜欢欺负贫寒的,压碎贫乏的已经成了社会的文化和常态,因为不欺负这些人就没法活,全都是追求自己的名利和权势。哪怕只有很微小的权利不善加利用都不行,所以活在社会的底层很辛苦。欺负人的都非常狠,越底层越狠,因为能得到的资源本来就少。 这是自私的社会中的正常现象,然而这是神在世上做的一个试验,故意把贫寒和穷乏的放在你身边,看你有没有欺负他。如果你一看就觉得欺负他的机会来了,对方论武力也打不过你,比财力也比不过你,欺负很安全,风险很小。其实国家和国家如此,人和人也全是这样。这是神在试验人,一旦你欺压人就咬钩了,就像鱼咬钩被钓去一样,结果就是受更重的欺压。 你们住撒玛利亚山如巴珊母牛的阿,当听我的话!你们欺负贫寒的,压碎穷乏的,对家主说:“拿酒来,我们喝吧。”主耶和华指着自己的圣洁起誓说:“日子快到,人必用钩子将你们钩去,用鱼钩将你们余剩的钩去。”(《阿摩司书》 4 : 1 - 2 ) 意思就是成功地欺负了一个比他软弱的,更穷乏的人,成功地从那人身上榨干了人家仅剩的一点点财利。然后到了家主面前讨赏,抬上美酒佳肴来庆祝一下,以欺负人为快乐。那都不是白欺负,从人家身上搜刮到了民财就以为是值得庆祝的,可是庆祝完就得罪神了。人心里却觉得照老板吩咐而做是理所应当的,还不能错过任何一个邀功的机会。

所以我们在追求成圣,追求得永生,得永恒荣耀冠冕的路上千万要小心,那是尸横遍野,一不小心就会掉坑里。关键就在于人里面的核心利益,如果人里面的核心利益是世上这些事,就跟以色列人没什么两样,该体贴肉体的体贴肉体,该谋取财利的谋取财利,整个世界没有神就太惨了。有神的人欺压别人,神要找他算账;没有神的人被欺压是社会的常态,被欺压完了还有人就庆祝。甚至有的人还到教会作见证说自己成功地欺压了某人,要到圣殿里献感谢祭,甘心祭,这难道不邪恶吗?

通过欺压人得着的财利,并把十分之一献给神,觉得神很需要他这么得来的那十分之一就是悲剧。神降灾祸的时候这些人怎么办?面对灾祸他们还很困惑,觉得自己都献祭了,有奉献了,应该不会有灾祸发生了。如果你是个属世界的人,又体贴肉体又爱世界,那遇到能占便宜的事不去占点都觉得自己很傻。等占完了便宜,献完感谢祭、甘心祭之后,神再给你点灾祸,最后发现什么也没剩。 神向我们求的不过是行公义、好怜悯、存谦卑的心与我们的神同行。一定要读神的话,千万别装着自己与生俱来的自私逻辑去活,活着就为了钱、名、利,会很辛苦。其实这世上有一条好走的路,就是信靠神的路,信靠神的人什么好处都不缺。大家要抓到关键,千万别整一个宗教的行为。有时你会发现不祷告还好,一祷告还更麻烦了;不献祭还好,还可以再接几单,但是献完祭还遇到个灾祸,接的单也全泡汤了。 要认识神,了解神的作为,问题就在于我们是不是个了解神作为的人。就拿我们的时间来说,一看就知道有人怎么弄都赶不上聚会,怎么弄都有事;信靠神的人,怎么弄都有时间。人真的很有意思,有时间生病,没时间信主;有时间等着神的灾祸,却没有时间等神的祝福。

我们的神不是降灾祸一下把人给弄死,而是通过不断地降灾祸。降下一个灾祸,看看人是否会醒过来,否则就再加码。刚开始给个十公斤的灾祸,后来再给个二十公斤的,如果二十公斤不行就四十公斤,直到把这人压垮。神看这个地方欺压得挺厉害,就使这城里的粮食缺乏。一旦城里粮食缺乏,人与人之间的相互欺压就变本加厉,因为粮食就那么多,不是自己没粮吃,就是别人没粮吃。结果就会更加欺负贫寒、压碎穷乏的,这就是穷山恶水出刁民的原因。 “我使你们在一切城中牙齿干净,在你们各处粮食缺乏,你们仍不归向我。这是耶和华说的。”(《阿摩司书》 4 : 6 ) 牙齿干净的意思就是没有肉吃,塞不了牙。然后再给他们点颜色,使他们遭受灾祸。人的心已经被这个世界的东西锁得死死的,什么都信就是不相信神。一缺粮食,有人都恨不得把自己的孩子给吃了。 “在收割的前三月,我使雨停止,不降在你们那里;我降雨在这城,不降雨在那城;这块地有雨,那块地无雨,无雨的就枯干了。(《阿摩司书》 4 : 7 ) 这里说的这块地有雨,那块地没雨,也就是这座城市有雨,那座城市没雨。大家看到以后就懵了,觉得那个城做得还不如自己这边,那个人做得也不如自己做得好,怎么自己这块地会没雨?因为他们觉得自己比别人强,觉得自己不错。然而一个人觉得自己还不错,那是最讨神愤怒的。看到这些发生,要知道这是神的作为。但是以色列人看见了之后的反应是像巴珊母牛一样硬着颈项,继续犯罪,仍不归向神。忍不住感慨,这些人真的很笨。

这样,两三城的人凑到一城去找水,却喝不足,你们仍不归向我。”这是耶和华说的。(《阿摩司书》 4 : 8 ) 水源缺乏没水喝,大家也不找神而是去找水,这种行为真的很奇怪。我们当中弟兄姐妹生病的,缺乏的,遇到各种各样灾祸的一定要小心,那是神在提醒你,千万不要硬着颈项仍不归向神,一定要柔软下来。 我以旱风、霉烂攻击你们,你们园中许多菜蔬、葡萄树、无花果树、橄榄树都被剪虫所吃,你们仍不归向我。”这是耶和华说的。(《阿摩司书》 4 : 9 ) 虫灾、旱灾、霉灾,各种灾祸降在他们当中的时候,他们还觉得老张家的那块地比自己的好,老李家的那块地又比老张家的那块好,完全懵了。只顾着比谁的灾重,谁的灾比较轻,好像灾重的罪深。就是仍然不信,还不认识神,所以后来神又加码了。 “我降瘟疫在你们中间,像在埃及一样。用刀杀戮你们的少年人,使你们的马匹被掳掠,营中尸首的臭气扑鼻;你们仍不归向我。”这是耶和华说的。(《阿摩司书》 4 : 10 )

不但打了败仗,瘟疫又死了很多人,整个状况非常惨却还不归向神,已经被世界的逻辑套牢了。弟兄姐妹可以数算一下过去这些年所经历的灾祸,最要命的就是刚刚经历一个危机回头就忘了。人真的很邪性,最后以色列就剩下犹大支派和便雅悯支派了,其它十个支派都没了。如果问现在但支派,以法莲,或者玛拿西支派还真的不知道哪去了,都被灭了。我巴不得咱们当中的弟兄姐妹都不要经历这些灾祸。 “我倾覆你们中间的城邑,如同我从前倾覆所多玛,蛾摩拉一样,使你们好像从火中抽出来的一根柴,你们仍不归向我。”这是耶和华说的。(《阿摩司书》 4 : 11 ) 神倾覆了一个城市后,从这城里救出来的几个人就好像是从火里抽出来的柴。经历灾祸被神救了就应该要归向神,行公义、好怜悯,存谦卑的心与神同行。然而我发现,灾祸不断地加重也改变不了人刚硬的心,人一旦被这属世界的逻辑体系套牢就基本没机会了。所以我们的心要时常柔软,时常谦卑,知道自己还不行,否则心一直刚硬到某个程度,最后人就灭亡了。 以色列人的结局是个典型的写照,今天的基督徒们听了以后要警醒。一个牧师得了癌症以后还觉着自己很爱神,还觉着自己整得都挺对,这非常奇怪。就算我们还正常的时候,都要常常反思自己哪里还没有整对。不要以为建了一间数万人的教会就是整对了,神也不是靠这个得荣耀,《圣经》里从来没有这么说过。看他建的那个乌烟瘴气的教会,一点都不像主耶稣,还不知道自己没整对。在《哥林多前书》里提到的从火里得救的,讲的就是《阿摩司书》里从火里抽出的这根柴。

“以色列啊,我必向你如此行。以色列啊,我既这样行,你当预备迎见你的神。”那创山、造风、将心意指示人,使晨光变为幽暗、脚踏在地之高处的——他的名是耶和华万军之神。(《阿摩司书》 4 : 12 - 13 ) 我们知道,神说要有光就有了光,要有暗就有了暗,神使晨光变为幽暗。神是降灾祸的神,那就看你是谁了?前面已经罗列完了这些灾祸,如果不够神还可以加码。要想神给点更有创艺的灾祸,神绝对可以发明出来。这就是为什么我常常鼓励大家持守命定,对神要持守敬畏的心,不要几次三番地逼神降灾祸。如果我们一再地犯罪,然后逼神加重灾祸,神一定是降灾祸,千万别跟神开玩笑。 如果有谁得了一场重病要小心,常常提醒自己没有整对。有的人病刚好就开始狂上了,又立自己的义。觉着自己不错,谁也不能说,一说就开始炸毛,就像鸟一样一碰全身羽毛都立了起来,不能碰。在平安的日子要存敬畏的心,在灾祸的日子更要反思,更要存敬畏的心。咱们弟兄姐妹听了《阿摩司书》的第四章,有没有觉得跟传统的所谓基督教信仰传扬的神是好的神,神不会降灾祸的观念产生了冲突?有人觉得自己犯罪是被人所逼,可是被人逼着你就一定要去做吗?犯罪以后,吃不了还是得兜着走。

弟兄姐妹要小心,留意神的作为。我不单讲给你们听,也是讲给我自己听,听了之后脑袋也挺清醒。神在旷野带领以色列人四十年,他们竟然不晓得神的作为。不晓得神的大能是很危险的,难道神养活不了你?神养活你,比你养活一只鸡还简单。神大有能力,大而可畏,不管你现在做什么都不能把神推一边去。千万不要像以色列人一样,颈项硬得跟巴珊母牛一样。开始柔软下来,要晓得神大能的作为。要拥有这样的信心,人靠神活着不用去欺压,不用做缺德、伤天害理的事。 其实人最重要的就是悔改,要认识到自己哪里没整对,哪里不像主耶稣,呼求神来帮助自己悔改。要敬畏神!仔细考察那些敬畏神的人结局如何,也要看那些整天冒犯神,三番四次得罪神的人的结局;再看我们自己人生每一小段的小结局,难道还不晓得神的作为,为什么还要犯罪呢?要成为圣洁,因为我们的神是圣洁的神。主耶和华指着自己的圣洁起誓,祂必这样行,所以敬畏神的人就得着智慧。 不止《阿摩司书》讲得挺狠,其实每本先知书讲得都够狠的。从现在开始别再讲这些优点,我最讨厌咱们当中的牧者说最近服侍得有多好,这都是作为牧者应该做的,讲这些没什么意义。其实我最想听的是上次告诉他身上的毛病改得如何,而他却忘了自己的毛病。听完我就上火,又赶紧悔改,求主耶稣怜悯我。如果他真的在我提出的问题上对付了自己的恶习,总结最近哪个方面对付得不错,好不容易又胜了一把,这个信息我愿意听。因为牧者的服侍是奉耶稣基督的名服侍,跟牧者本身没什么关系,而大家要学习的是要像保罗说的那样攻克己身,叫身服我。

要奔跑不像无定向的,斗拳不像打空气的,别整天想着自己释放了什么人,然后觉着自己很了不起似的。我们每个人都要问问自己,对付身上的问题都进行得怎么样了。有的人写个反思,一看全是属世界的逻辑体系,让人都无法点评却觉着自己还不错,那怎么还有这么多灾祸?我不明白你在想什么,但我明白神的作为。要开始在这条属灵的道路上不断地提升自己,不断地成长。不用爱面子,即使你爱也遮不住,神要让你丢面子也是正常。面子不值几个钱,在神的面前讨神的喜悦,带着心灵诚实来到神的面前才是核心。 人家保罗越服侍越觉得自己是个罪人,再服侍觉得自己是个罪魁。因为越认识神就越知道自己的污秽,越不认识神的人就越觉得自己了不起,不能碰。要是说他几句,他还要跟我辩驳,解释半天,原来是想做巴珊的母牛,那样也是OK的。就看你的牛脖子硬,还是耶稣基督的手硬。辩驳和解释都还是在说自己是对的,那你应该建另外一个教,那样你可以成为一代教主。 我呼天喊地地提醒大家要小心留意神的作为,这是我们应该做的。从今天开始横下一条心,用笔记下来自己要对付的是什么。然后一点一点地刮骨疗毒般地对付自己,好让自己活出耶稣基督的形像。千万别觉着自己不错,以色列人都自我感觉很好,等灾祸降临的时候却无力反转,就像所多玛和蛾摩拉的火降下来的时候任何人都改变不了。今天就分享到这里,愿神祝福大家!
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