Mingding Doctrine
Recommended\Comments
Mingding Doctrine 关闭
【Sermon】- Foundation of Faith Series 01: Re-Understanding the Realm Between Life and Death!

2022-04-10 8,249 Foundation of Faith Series

Introduction

Good morning, everyone. The topic for today is the first lecture in the series on the foundation of faith. You might think this series is the 101 course, The Spiritual Realm is Real, but there's a prelude to that. Today, I'll be sharing something called The Foundation of Faith Series (1): Rethinking the Space Between Life and Death! From today onward, I will be embarking on a new series called the Foundation of Faith Series. It's a very fundamental topic; without this foundation, everything else is futile. This is what I later discovered among brothers and sisters in Christ: why, after believing for so many years, they still feel confused and ask strange questions?

Rethinking the space between life and death—what do people think it is? They think it's that moment when someone suddenly dies, that's crossing the line between life and death. No, I'm saying that a person has two events in their lifetime: one is when you are born, and the other is when you die. Before you were born, you were not in this world; once you were born, you came into this world, and after living for a while, you die. From birth to death is what I call the space between life and death. You have to understand the space between life and death, which is birth and death.

If you asked me to draw a picture to represent it, I would draw a very, very long line. On this timeline, I might start drawing the line from 5,000 years ago and continue it to eternity. You might be a post-80s generation, drawing a line in the 1980s. The other line hasn't been drawn yet, but it will be eventually. In this long river of history, that small segment between birth and death is the space between life and death. You might say, Why is my space between life and death so different from yours? I say, Is there something wrong with birth and death? No, there isn't. It's not about living and dying miserably; that's the space between life and death you talked about before. Today, I'm talking about rethinking this matter from birth to death.

In the past, when we studied the Bible and preached, people often asked questions that I found strange, but they thought were normal. And when I answered, they found it strange, but I thought it was normal. There's something hard to understand between us; that something is a different perspective on the space between life and death. To put it more bluntly, it's about living from birth to death. There's a lot to learn about this matter of living. Some people can tell from the way you live—living neither like a person nor a ghost. So today, we must gradually begin to understand.

In fact, many things I do, some pastors who have interacted with me will know, many people don't quite understand. They don't understand, but I do. Why? Because I have a characteristic: I see through things from before birth to after death. This is called seeing through life and death. What does it mean to see through? It means seeing from before birth to after death, from before death to after death. Some people say I'm just bragging. What have you seen? Actually, I haven't seen anything. Have you been to heaven? No. Have you died? No. Then how have you seen through it? Why can't I see through it? Do I have to die myself to see through it? If I die, how can I see through it? It would be useless.

But here's the thing, it's not hard for me to see through. Why isn't it hard? Have you been to a crematorium? Have you seen dead people in a funeral home? There are often funerals near us. In Singapore, there are often public spaces, small areas in many buildings, where people put up wreaths and coffins after someone dies. I often see them. You might not feel anything when you see them, but I always feel something. Why do I have to lie down and die, and then look at myself? Can I see? I can't. I see through others, and I see through it. Some people say, I haven't experienced it yet. Experienced what? I see through other people's experiences. That's so smart.

So, as the Bible says, you may not be able to understand what I say, and you may not be able to fully understand what I do. Someone was curious: How can you understand what the Bible says? There was a brother who had severe hay fever. When spring came and the flowers bloomed, he had difficulty breathing, like asthma. He got injections, took medicine, did this and that, and almost died several times. He came to us. Why did he come to us? Because his wife almost died too. She had cancer, and they had a child. It was truly a matter of life and death. As a result, his wife's cancer was cured, and his own hay fever was also cured. His child also attended our gatherings and loved and trusted God. But he forgot one thing, which is the matter of life and death (I say forgot, but he may not have forgotten).

One day, the child didn't do well on an exam and asked his father, Dad, explain to me from a theological perspective why my grades are so bad? The father thought and thought but couldn't explain it. So the father and son asked the mother. The mother was very clever and said, Why are you even asking such a question? Isn't that a powerful answer? I often say things like that. Brothers and sisters, do you think that's a good answer? When someone asks you a question, you answer, Why are you even asking such a question? It's like answering, but also like not answering. The father and son stared at each other: Yeah, why are we even asking such a question?

You might think this is an ambiguous answer, but it's not. You might think I'm afraid to answer, but I'm not. I look at you typing these words, and you all need to rethink this matter of life and death! Why? Because we take this little matter of living too seriously. Can that exam determine your fate? What's so great about doing well or not doing well? It's no big deal. Today you're entangled in this little matter, tomorrow you're entangled in that little matter. Isn't your whole life just a series of little matters? I want to remind everyone—rethink the space between life and death. I hope this reminder is useful to you.

How many things does a person have to experience in a lifetime to be considered experienced? How many things must one experience to be considered experiencing God? I'm emotional because I've done too many things in these past years of ministry. The thing that makes me the most emotional is that people never see through this matter of life and death, even when they're old. Let's talk about中华五千年culture. Can you understand 5,000 years? Can you see through so many years before you were born? There have been so many people, so many events, so many stories in history. This one died, that one died, but none of them lived to this day. Can you understand it? The things after you die are similar to the things after they died.

Have you attended a funeral? After someone dies, things just go on like that; other people continue with their lives. After you die, other people will continue with their lives. The question is, how much do we have to experience? Recently, there was a sister who was very interesting. She's a very lovely sister. What's lovely about her? She loves the Lord, and she loves the Lord in a very interesting way. A few days ago, she told her pastor, Teacher, I have to put down my service. I won't be pastoring anymore, and I won't be participating in ministry anymore. I won't do anything.

Her pastor said, You love the Lord so much. Why have you suddenly changed like this? Then she said, You see, my rhinitis flared up a while ago. I have problems with my nose, sometimes I can't breathe. It gets better with prayer, but it comes back again and again. Once, when I was leading someone in prayer, I couldn't breathe. After thinking it over, I felt it was better to put it down. Then she told her pastor, Actually, teacher, I haven't experienced much. My experience is not as good as yours.

This surprised me. What surprised me? I'll tell you, she has experienced so much! Coming to us, that's not an ordinary experience! Her brother died in a car accident. Did she understand it? She didn't understand. You see your family members die, can you understand it? No. Did she experience it? Yes, she did. Her mother was very sad and suffered a lot because her son died. She had all kinds of illnesses. Even she herself suffered from depression. She had a hard time. Did her mother get better when she came to us? Yes, she did. Did she get better? Yes, she did too.

A few years ago, she also brought her daughter to us. Why? Her daughter had scoliosis of 38 degrees. That was scary. That's what the doctor diagnosed her with. Did she get better with prayer in our midst? Yes, she did. Her son's asthma also got better. Back then, because she really wanted a son, she went to a temple to worship. She worshiped and really got a son, but the son had asthma from a young age. I'm telling you about this family. How much do you have to experience? But in the end, she can't let go of anything, except she can let go of God.

I'm emotional. Don't make things so complicated. Why? Because we take this matter of living too seriously. We haven't understood the space between life and death at all. We haven't seen through it, and we still feel like we haven't experienced anything. I'm thinking, how much do you have to experience? Do you have to experience lying in a coffin yourself before you're willing to give up? If you experience that, you don't have to experience anything else. Today I have to pour cold water on everyone. Why am I bringing up this matter of rethinking life and death again today? Because I often minister and minister, and I find that many things are your own 造化! Can you understand?

Yesterday, I led an English Bible study and talked about Esau and Jacob. When they were still children, they heard a lot about their grandfather and father's stories! Their grandfather held Esau and Jacob, one in each arm, resting on his left and right thighs. The two children listened to their grandfather talk about how God made a covenant with him and what he had experienced. The two children reacted differently. That's their fate. Are you Esau's fate or Jacob's fate? Actually, I'm telling you, Jacob didn't quite understand why he was pursuing this. Understand?

Several years ago, I ministered to a sister. Actually, this sister had many problems. She couldn't do anything well at work. It was troublesome to minister to her. She was lazy and stupid, really annoying. She asked me, Teacher, what if I was born to be a vessel of wrath to manifest God's anger? How should a pastor answer that? I said, May your word be fulfilled. I can only say that's your fate. If you have such a fate, who can you turn to?

Like Jacob, he was not born as the eldest son, nor was he born to receive the covenant that God made with Abraham and Isaac. That portion originally belonged to Esau. But Jacob desperately pursued it and finally obtained it. Originally Esau should have obtained it, but he didn't. Isn't that fate? Actually, do you think I can change your mind? Abraham and Isaac couldn't change Esau's mind. Can I change your mind? I'm not your grandfather. Even if I were your grandfather, I couldn't change it! Today I want to remind everyone, only you can change it!

I'm a pastor, and I often see dead people. Quite a few people have died before my eyes. That's normal. Some time ago, I had a gathering with my classmates. The classmate who organized the gathering looked at his phone and said, Oh no, one of our classmates is in the ICU. I said, Then let's go see him. Everyone went to the hospital, but they couldn't enter the ICU. What was wrong with this classmate? He was in his fifties and had stomach cancer. It was in the early stages, and the surgery was very successful, but not quite successful—it was successful in that the surgery was performed, but the incision couldn't heal, and stomach juices were flowing all over his abdomen. The next day, we received a notice. When we went to see our old classmate again, he was in a coffin at the funeral home.

We all calculated that more than 10 percent of our classmates had already passed away. Fortunately, I haven't passed away yet. One of our classmates talked about how one of our other classmates passed away: one classmate was at home taking out his keys to open the door, but before he could open the door, someone knocked him on the head with a small hammer from behind. From then on, he had all kinds of illnesses and died within a few years. Alas, the mortality rate is quite high. There was also someone who lived in our backyard. We went to school and came home together since we were kids. He was robbed on the street and stabbed to death. In addition, there were people who went to jail, etc. The place I lived when I was a child wasn't great; it was murky and chaotic.

That's people's fate! Who are you going to ask? What kind of fate do you want? It's like going to buy shoes. What brand do you want? If you want an 老人头 brand, we'll put an 老人头 brand on it. If you want Nike, we'll put a Nike brand on it. Whatever brand you want, we'll put that brand on it. But what kind of fate do you want today? If people can't see through life and death and live too seriously, being serious is ultimately useless. Today I have to tell you, you can't control when you're born, and you can't control when you die. So what can you control? You say you study well, but your exam scores are still not as good as others'. What can you control? In the end, there's only one thing. After you've done everything, from before birth to after death, going through all of that, you see, alas, rethinking the space between life and death! Suddenly you understand—I need God so much. It's that simple.

You say you can protect yourself? You can't. Since you can't protect yourself, why have you put down God? You're not willing to put down anything, but you dare to put down God. That's people's fate! I can tell everyone, different people have different fates. What kind of person has what kind of fate? I understand that very clearly. As for what kind of fate I want to live, I have to choose carefully! How do I choose? First, see through this matter from birth to death! That's the key to becoming smart, understand? If you don't pass the test of seeing through life and death, then everything I've talked about before—the Book of Proverbs, the Management Series, the Book of Exodus—is all useless, all for nothing. If a person lives only to live and can't see through anything, you'll understand for a moment and then not understand for a moment, you'll seem to understand for a moment and then not understand for a moment. Did I hit the nail on the head? I certainly did.

I'm a preacher, and the sermon I preach is the Book of Ecclesiastes. One day, I was driving, and a sister in the back seat was playing my sermon on the Book of Ecclesiastes. I enjoyed listening to it, and I even asked who was preaching it, it sounded so good. It turned out to be me. Actually, I'm the same way. Sometimes I understand, and sometimes I don't understand. When I listen to it, I become clear-headed. When I see a 人炉, when I see that coffin, I become clear-headed. In the end, all that's left is a handful of ashes—your love, your hate, your family, your marriage... everything is gone. At that time, will you still ask those questions? Will you still ask about marriage, whether to divorce or not? By that time, just let it be! Anyway, I won't ask. Asking those questions means you haven't understood this matter.

Actually, not many things can affect me. Do you know why? Because I've seen through this matter from before birth to after death. Can those things affect me? One day, someone came to me and had no place to live, so I let him sleep on the floor in my room. When I opened my eyes in the morning, he was gone. I looked for him everywhere and found him sitting in the living room. I said, What's wrong? Why aren't you sleeping in my room? He said, Teacher, your snoring is like a train. It turns out that even my sleeping affects people. I affect people when I'm awake, and even when I'm asleep. That's my fate. But not many things affect me. You snore, but I'm not affected. I can sleep when I need to sleep. I'm pretty resilient. Why? It's good to see through things; things can't affect you. But it's so good to affect others! So, understand this matter of rethinking life and death from a high level, to guide every single day. Don't grumble and complain every day, day in and day out, and eventually forget the complete picture. Who can change Esau? I can't change him either. Abraham can't change him either. That's people's fate! How many times does a person have to die to understand? Actually, not even once. Let's look at the scriptures:

Scripture

A good name is better than fine perfume, and the day of death better than the day of birth. It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of everyone; the living should take this to heart.Frustration is better than laughter, because a sad face is good for the heart. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure. (Ecclesiastes 7:1-4)

Prayer

God, open our minds today. Let us know today that our lives are not long. We know that we cannot control our birth, and we cannot control our death. Who can we rely on besides you? God, may you be the Lord and King in us, govern our lives, may you do wonderful work in us, let my heart turn back to you, let our thoughts be like the thoughts of Abraham, Isaac, and Jacob, in the name of Jesus Christ. Amen!

What is Ecclesiastes Chapter 7 Talking About?

In the seventh chapter of Ecclesiastes, if you read it from beginning to end, you will find that **God created man in a very straightforward way, but man has sought out many clever schemes, making a very straightforward thing very complicated.**Ecclesiastes as a whole is talking about vanity of vanities, that it is vanity of vanities for man to live, but it is as if man does not think it is vanity, he lives so really, but he also cannot figure out what is good. In the seventh chapter of Ecclesiastes, man makes many things very complicated. For example, extortion, bribery, is for money. Do not be overly righteous, value your reputation. Do not take people's words to heart. You must examine the work of God, that is what I said when studying the Bible in Ecclesiastes chapter seven.

Actually, why is man like this? It is because man has not understood this matter of death. If man understands death, and recognizes this matter from birth to death, he will not be so tired, because in the end the ending is almost the same. Busy and busy, he forgets this matter of death. He takes his passport and airplane ticket, boards the plane, and the plane falls, and from then on it is gone. What are you busy with? The plane falls, and some people rejoice that they did not make it; some people pray to be able to make it, they insist on making it, and in the end they make it, and that means they made it to death.

Today, I want to give you a reminder: one day your life will come to an end. What will you be thinking then? If you only had one hour to live, you must keep death in mind! If you only had one hour to live, what would you do? If you had one day to live, what would you do? If you had one week to live, what would you do? If you had one month to live, what would you do? If you had one year to live, what would you do? You might say asking this is bad luck, but asking this is good! So you must consider how you will live your days.

We cannot control death; we do not know when it will come. We cannot control birth either. So we must address this issue. What is your perspective? When you re-examine this matter, you will find that there are not many things in life that you can control! Is that all there is after death? Then you will seek. Seek what? Seek God! In fact, many people disagree with Ecclesiastes 7:1-4, for death is the destiny of everyone; the living should take this to heart.

You say, can the living be happy to keep this in mind? If you keep it in mind, you should seek diligently! Why do I need God? If I keep this matter in mind all the time, can I not need God? If I keep God in mind all the time, can I put God down? Can I say those idiotic words: From now on, I will not serve God! If you do not serve God, are you not indebted? God does not particularly lack your stinky tofu. It is we who need God!

Because we cannot see clearly, how many things do we manage? Do you agree with Ecclesiastes 7:1-4? If you do not agree, that is your fate. So Solomon wrote this as a good summary for a preacher. If you do not agree, do not ask me in the future; I cannot convince you. When you go to see Solomon, then go ask Solomon. When you see Solomon, you do not need to ask; asking would be futile. Ecclesiastes Chapter 7 is about this matter.

Death is the Destiny of Everyone

What I like to talk about most is death! Actually, I often think about death, and people think I am abnormal. I often think about death, but I never seem to die. I am surprised myself. Just when I am about to breathe my last, the will is arranged, and things are explained, but I do not breathe my last, I just cannot die. But the issue is that death is the destiny of everyone.

Genesis Chapter 5 and Chapter 11 both talk about: Who begat whom, lived for how many years, and then died... In the era of Genesis Chapter 5, there was no paper; it was written on sheepskin. Sheepskin was so precious, why write so much about who lived for how many years and then died! Abraham appears in Genesis Chapter 12. This Abraham made money and became a rich man, and then he discovered that making money and spending money were meaningless. When he thought that he would eventually become a handful of ashes, he felt uncomfortable. This Abraham, keeping death in mind, would think about what to do.

A few days ago, I wanted to install a few news apps on my phone, but I found that there were not many that talked about life; they all talked about money, various financial news. Why is there nothing related to death! There is something alive people use called Facebook. One day a friend came to me and said, what about we make a Facebook for dead people? I said if this dead people's Facebook suddenly posted a message one day, how scary would that be!

There is a monkey who saw another monkey die. The other monkeys did not react, thinking that death was normal. But this monkey's reaction was different. This monkey's nickname was Abraham Monkey. Why? Because he cried. He said one day I will also die, so what to do after death? As a result, this smart monkey went to seek eternal life. There is also a person in this world, and this person is also called Abraham, who saw people born and then die, born and then die, and then went to seek eternal life. There are many people who see a person die, and then they cry. The next day, they continue to live, continue to make money, and continue to love and hate. How is this human life not as good as a monkey's life? Many people's lives in this world are not as good as a monkey's life.

There are many things about Abraham that we cannot understand, because of one thing: we have not understood what Abraham was thinking inside. What Abraham was thinking inside was: death is the destiny of everyone, all these things will pass away, so he does not care about many things. The things he cares about are different from the things we care about. He had already clearly recognised the matter between life and death. Not only Abraham, but also Isaac, Jacob, Moses, Joshua, Jesus, and the Apostle Paul were like this. In fact, I am also like this. I wish everyone was like this!

Brothers and sisters who have not recognised it yet and are still struggling for the things of the living should wake up! First recognise that death is the destiny of everyone, and also the destiny of all monkeys, all dogs, all wolves, all pigs... Only recognising this matter is the foundation; nothing else will do! If this matter is not clarified, even if you take notes, do ministry, or serve and shepherd, it is useless. Even monkeys know to seek, how much more should we know to seek the eternal God! If we do not seek the eternal God, even if you are born in Abraham's house, you are not walking Abraham's path**. If you are an Esau, it is because you have not clarified things, and you are under a curse.

Will your height surpass a monkey's? I do not know if this will shame everyone. Can our height surpass life and death? Do not get entangled in this little matter!

Abraham's Faith is Built on the Foundation of Seeing Through Life and Death

There are many things about Abraham that we cannot understand. When his wife was snatched away, she was snatched away, and Abraham did not get entangled. Ordinary people would be entangled to death. We cannot understand Abraham's reaction inside after his wife was snatched away, because I cannot see as clearly as Abraham. Abraham interacted with people, his water well was snatched away, he wandered on the earth and lived in tents, his wife gave Hagar to him, who gave birth to Ishmael, and then Ishmael was sent away; that was also his flesh and blood!

Abraham did not even go back to mourn when his father died. It is hard to imagine what kind of person Abraham was. Abraham's life is beyond our imagination. Later, he offered up his beloved son Isaac, and we cannot understand it either. What he did was beyond ordinary people. So why did he do these things? It is because he saw through this matter of life and death. Anyway, he will die one day. If we cannot understand, do not pick on people. If we cannot understand, we must learn from others! That is to say, our height has not reached their height, so we must learn from others. This is the foundation!

You say, is this not the foundation? If a person cannot see through life and death, cannot see through these things, and always feels that he must do something, he is tired all day long! He thinks that being so tired will be of any use, but actually it is of no use. I will not continue to talk about this matter of Abraham today.

Joshua's Faith is Built on the Foundation of Seeing Through Life and Death

I will start talking about the seventh point—Joshua's faith is built on the foundation of seeing through life and death. You know Joshua, have you read the Book of Joshua? There is a very interesting thing in the Book of Joshua:

But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.” (Joshua 24:15)

Have you read this passage? We thought his household was his wife and children! Actually, it is not. Me and my household refers to people who are like me. We are one family, those who are like me will certainly serve the Lord. Which family is it? It is the people who have seen through this matter of life and death. There are many things we cannot control, so must we not trust in God? When we trust in God, do we not solve the problem? Because our God is a faithful God.

Joshua said to the people, “You are not able to serve the Lord; he is a holy God; he is a jealous God. He will not forgive your offenses and sins.” (Joshua 24:19)

What is He jealous of? It is this one thing—you are living for the sake of living. Joshua was not living for the sake of living; Joshua was living to serve God, and serving God was his destiny. You say, since that is his destiny, can he put it down? If serving God is not your destiny, then you say put it down, and you put it down! Then everything else is your destiny, only God is not your destiny. That is your destiny! Then the people of Israel are blinded, what does that mean? It means they live for the sake of living, and living is for the sake of eating delicious food and drinking spicy drinks. When people live for the sake of living, they get crooked ideas. I feel that people getting crooked ideas is particularly beyond my imagination.

You have to put down all things and serve God well. What do you mean? Someone says, Are you saying that I should not work? I say, What kind of brain is that? You get crooked ideas as soon as you think. As soon as I say see through life and death, what happens? Anyway, people get crooked ideas as soon as they think. Sometimes, I say put down these things, and they refute me: Does that mean I should not take care of my parents? I say, what are you thinking about? I do not know why they are so crooked. Some people also say that I love God very much. I say, how much do you love God? He says, I cry a lot when singing hymns. Why do you cry? I feel so wronged, God is particularly merciful to me, and makes me feel a little more comfortable in my heart. Comfortable about what? The next day it is back to the same. You say, what kind of brain is this?

There is a sister who has back pain. She has experienced a lot among us. When her back hurts, she tries many tricks and sees many doctors. Her brother had a deadly disease. Before that, he had also given a testimony. Her brother had a deadly disease, and he was really dying. When I was ministering to her brother, I was also ministering to another cancer patient. Her brother was really dying, and later he started to get better. So some things are really strange! Some people send their children to learn this and learn that. They are so busy! Learning all kinds of musical instruments, all kinds of dancing, and taekwondo... They do a lot, and they are busy to death. What are they busy with? If you want to learn, you might as well send them to Russia to learn to ride a bear. I am just joking.

I say that people's faith foundation takes these things too seriously. If serving God takes up these things, that will not work. Why? It is not what Joshua said. You cannot serve the Lord God. Many people come among us, Then I have to follow everyone, I follow to be blessed. It is still for this little thing of living. I follow you to be blessed, and I can live a little better. That is not the case. Whether you are good or not depends entirely on whether you are an Esau or a Jacob. If you live for the sake of living, that in itself is a cursed thing.

Today we need to know why Joshua did this? Because he entrusted serving God and living on this earth entirely into the hands of God. Serving God is his destiny. But some people's destiny is not this destiny.

The Apostle Paul's Faith is Built on the Foundation of Seeing Through Life and Death

Today you need to gradually begin to understand, look at what the Apostle Paul wrote, otherwise you will not understand. If you are like the Apostle Paul, then we will mention a more sensitive topic. He said that those who marry are as though they did not marry, those who are married are as though they are not married, and those who have possessions are as though they have no possessions. Can you understand this? He has seen through life and death, and this matter is not important. But if you think this matter is important, then you think this matter is important. So what is the problem? Actually, after the Apostle Paul finished speaking, it was to let us also understand this matter and see through it.

You see, many mothers come to church to find partners for their daughters. They are not here to seek God, they are here to seek a wealthy son-in-law; it is all about these things. So the Apostle Paul said:

I have been crucified with Christ and I no longer live, but Christ lives in me; (Galatians 2:20)

Can you understand what he is thinking? You cannot understand because you have a foundation inside. Brothers and sisters, is your foundation built on the foundation of living or on the foundation of God? The results are completely different. If it is built on the foundation of living, even though you also come to church, it is only to live a little better. Is that the goal? Even if you live a little better, so what? It is not much better. If people live for the sake of living, are they not blinded? They cannot understand Jesus' teachings, nor can they understand Paul's teachings.

When I was leading everyone to study Proverbs, whenever I talked about marriage, everyone had this and that problem. After I saw it, I still told everyone to talk about seeing through life and death! Many people have not seen through or understood this matter of living; that is the concept of this life. Being considerate of human intentions is Satan. The reason why Paul preached the gospel with great power is because he gave everything for God, and serving God was his destiny. You cannot stop him from serving God; if you stop him, he will fight you. When you ask some people to serve God, they will fight you. Can that be the same?

Conclusion: Seeking the Way of Eternal Life Begins with Seeing Through Life and Death

I do not want to change everyone, but everyone must think carefully and choose carefully! Seeking the way of eternal life begins with seeing through life and death. Seeing through life and death is not an end point, it is a starting point! Someone says this starting point is quite high! How many people can see through life and death? Yes, not many people. If you can see through, will you not become a master? But this is the foundation of the faith of Jesus Christ.

Because Abraham saw through these things, he came to seek God; because Joshua saw through these things, he was able to enter the Promised Land; because the Apostle Paul saw through these things, he was greatly used by God; today, if you and I see through and see that this life is empty, must we not seek something that can support our lives? That thing is the way of eternal life. What can support us in this life? Nothing can. This is the path of Abraham, Isaac, and Jacob! This is the path of Moses, Joshua, Caleb, David, and Samuel! This is the path that Jesus Christ and the Apostle Paul walked!

Why do some people serve without getting tired? Why are some people so tired when they serve? Because they feel that this is what they should do, it is their destiny! Some people work overtime without feeling tired, they are willing and happy. But serving God is not okay. What kind of destiny is this? Brothers and sisters, Esau and Jacob walked different paths! Two kingdoms, two ways of thinking! Esau thinks one way, and Jacob thinks another way. Is it strange or not?

So Jesus Christ often criticised his disciples: You are too slow to believe! Did you understand? Today, are our brothers and sisters too slow to believe? I tell you, if this matter is not clarified, no matter how much you experience or do, it is useless. If I pray and you are healed, it is also useless. Looking at the things Jesus did in Jesus' presence is also useless. Too slow! Why are they slow? Because they only have the matter of living in their eyes. They do not know anything, they do not understand anything, just live like that! I can only wish you good luck.

You have not even clarified this matter, and you are still outside of eternal life! You still think you have been saved. Saved from what? You are still just an Esau, living under a curse. I cannot wish you bad luck, you will scold me. But that is really bad luck! Can you not have bad luck without God? Ghosts are with you all day long, and ghosts get involved in everything you do. God does not care, and even sends a few ghosts to mess with you. Why do people who believe become Pharisees? It is because the foundation is on the foundation of living, and they put on an appearance of serving God. Is that not hypocrisy?

You must build on the foundation of seeing through life and death. Can everyone understand? I do not know what everyone will choose. Actually, what you choose is your own destiny! Today, either choose to live for God or choose to live for yourself. If you choose to live for yourself, I wish you good luck. Live your life well for these seventy or eighty years. If you choose to live for God, we will live in eternal life.

Today, I testify to my brothers and sisters with heaven and earth as my witness, to let everyone choose between blessing and disaster, life and death. This simple principle, why can't you understand it? If you still cannot understand, often take a walk in the crematorium; if you still cannot understand, often take a walk in the funeral home. Walking around those things wakes you up! I used to have a colleague whose kidney was given by his younger brother, but that kidney could only be used for ten years. Ten years later, he was lying in a coffin, and I and other colleagues went to see him for the last time. It was very sobering!

People live and then they die, so cherish the days when you are alive. In the future, the things we pursue when we are alive will have to be accounted for before God. You say you do not believe in God, you have to account for it even if you do not believe in God. I wish that all brothers and sisters could understand and re-examine the matter between life and death.

Recommended for You
Close

录音文字版 大家好,今天讲的这个题目是信仰根基系列第一讲。你以为信仰根基系列是101课程《灵界是真实的》,其实在101课程之前还有那么一段,现在讲给大家叫做《信仰根基系列(1):重新认识生死之间!》。从今天开始我要讲一个新的系列叫做信仰根基系列,它是一个很根基性的东西,没有这个根基,下面的东西都是白整。这就是我后来发现弟兄姐妹,为什么信主信了很多年还是搞不清楚,问的问题很奇怪?

重新认识生死之间,人以为生死之间是啥呢?就是突然间死了那一刻叫做跨越了生死线。不是,我说的这人一生有两件事:一个是你生了,第二个就是你死了。没生你之前,你不在这世上,生了你,你就来到这世上,后来活着活着就死了。**从生到死叫做生死之间,得认识生死之间,就是一个是生,一个是死**。 如果你让我画一个画来表示,我会画一条很长很长的线,在这个时间轴上可能从五千年开始画那条线,一直画到永远永远。你可能是八零后,一九八几年画一条线,另外一条线没画,反正早晚有一天会画。在这历史的长河中间,从生到死这一小段之间叫生死之间。你要说我的生死之间和你的生死之间怎么差别这么大呢?我说生和死之间有毛病吗?没有毛病。不是活死之间,那是你以前讲的生死之间,今天我讲的是从出生到死亡,重新认识这件事。

过去我们查经讲道,很多时候人问的问题,我觉得很奇怪,但是他觉得很正常。当我回答的时候,他又觉得很奇怪,我觉得很正常。我们俩之间有一个很难理解的东西,这个东西就是对生死之间这件事的看法不一样,我说的更直白一点,就是从生到死活着这点事。活着这点事学问大了,有的人一看你活着那屌样,大概就这意思,活得人不人鬼不鬼。所以说我们今天就得逐渐地开始了解。 其实我做的很多事,大家要是接触过一些牧师就知道,我做的很多事,很多人是不太理解的。人家不理解,我却理解,为啥呢?因为我有一个特点,我把生之前的事到死之后的事,都给它看穿了。**这叫看透生死,什么叫看透呢?生之前的事看到了生之后,死之前的事看到了死之后**。有的人说你净吹牛,你看到啥了?其实我啥也没看见。你到天上去过吗?没去过;你死过?没死过。那你怎么看透了呢?那怎么就看不透呢?非得我自己死了才能看透?我要是死了怎么看透呢?白看了。

可是问题就来了,我这看透其实不难,为啥不难?你到火葬场看过没有,到殡仪馆看过死人没有?我们这附近经常有办葬礼的,在新加坡经常有公共场所,很多楼盘里面有个小地方,人死了以后就在那摆花圈、摆棺材,经常看到。你看了没啥感觉,我看了老有感觉了。我干嘛非得躺进去死了,然后我再看我自己,能看吗?看不了了。**我透过别人看,就看透了**。有人说我还没经历呢?经历啥。我都是透过别人的经历看的,那多聪明啊。 所以《圣经》说的,我说的你不一定能理解,我做的你也不一定能太理解。有人就好奇了:“《圣经》说的你怎么能理解呢?”有这么一个弟兄,他得了严重的花粉病,春天一开花的时候,就呼吸困难像哮喘似的,又打针又吃药,又整这个、又整那个,有好几次差点死掉。来到我们当中,为什么来到我们当中呢?因为他老婆也差点死掉,他老婆得癌症了,还有个孩子,那真是生死之间啊。结果他老婆癌症好了,他自己的花粉病也好了。他孩子也跟着我们聚会,孩子很爱神、信靠神。但是忘了一件事,就是生死之间这件事给忘了(我说忘了,其实他可能没忘)。

有一天孩子考试没考好,就问他爸爸:“爸爸,你说说看,从神学的角度解释一下我这成绩,为什么这么差?”他爸爸想来想去解释不通啊。父子俩就问他妈妈,他妈妈很聪明,就说:“怎么还问出这种问题来?”你说这种回答厉害吧,其实我经常这么讲。弟兄姐妹,你觉着这种回答好不好?人家一问,你就回答他:“哎,你怎么能问出这种问题来?”好像是回答了,也好像是没回答。这父子俩大眼瞪小眼:“是啊,我怎么能问出这种问题来了呢?” 你以为这是似答非答,不是;你以为我不敢回答?不是。我看你们打这字,你们都得重新认识这生死之间的事!为什么呢?就是因为**我们把活着这点小屁事看得太重了**。那考试那玩意儿能决定你的命运吗?考好、考不好有什么了不起?没什么了不起。今天为了这点小屁事儿纠缠,明天为了那点小屁事儿纠缠,你这一辈子不就是个小屁事么?我给大家提个醒儿——**重新认识生死之间**,希望我给大家提的醒有用。

这个人哪,一辈子要经历多少事儿才算是经历呢?要经历多少事儿才算是经历神呢?我就感慨,因为我过去这些年服侍的事情太多了,我最感慨的一件事,就是人老也不把生死之间这件事看穿。咱们说中华五千年文化,你能看懂五千年么?你能看穿你出生之前那么多年吗?历史上有那么多人、那么多事儿、那么多的故事,这个死了、那个死了,反正也没活到今天,你能不能看明白呀?你死了以后那些事儿,跟他们死了以后那些事儿都差不多;你死了以后那些事,跟之前那些人死了以后那些事差不多。 你参加过葬礼吗?有人死了以后,后来就那样,别人日子照过;你死了以后,别人日子也照过。问题是说我们得经历多少?最近有一个姐妹很有意思,她是个很可爱的姐妹,可爱在哪儿呢?其实她是很爱主,她这个爱主爱得很有意思。前几天她就跟她的牧者说:“老师,我得放下我的服侍,我也不再牧养了,我也不再参加事工了,我啥也不做了。” 她的牧者说:“你这挺爱主的,怎么突然间变这样了呢?”然后她就说:“你看,前一段时间我的鼻炎犯了,我鼻子有问题,有时候呼吸不了,祷告好了又来,反反复复。有一次我在带人祷告的时候呼吸不了,后来我琢磨来琢磨去,觉得我还是放下比较好。”然后就跟她的牧者说:“其实老师啊,我没怎么经历过,我的经历不如你。”

这事让我很惊讶,让我惊讶在哪呢?我告诉大家,她经历的事儿老多了!她来到这我们当中,那不是经历了一般的事啊!她哥哥出车祸死了,她看明白了没有?没看明白。都看自己的家人死了,能看明白吗?没有。有没有经历?经历了。她妈妈因为儿子死了,非常难受,很辛苦,一身的病。就连她自己也得了忧郁症,很辛苦啊。来咱们当中她妈好了没有?好了。她好了没有?她也好了。 前些年她还带着她女儿来找我们,为什么呢?她女儿脊椎侧弯38度,可吓人了,那是医生给检查的。在咱们当中祷告好了没有?好了。她儿子哮喘也好了。当年啊,因为她很想要个儿子,就到庙里去拜,一拜还真得个儿子,儿子从小就哮喘。我跟你讲这一家人,你要经历多少?结果啥都放不下,就是能够把神放下。 我感慨啊,不要把事弄得那么复杂,为什么呢?**因为我们把活着这事看得很重,把生死之间这事全都没弄明白,全都没看透,然后还觉得没有经历**。我就在想:你要经历多少啊?难道你非要经历自己躺在棺材里,你才肯罢休吗?如果你经历了那个,就不用再经历了。我今天得给大家浇瓢冷水,为什么今天重提这个重新认识生死之间这件事呢?因为我常常服侍来、服侍去,我就发现很多事都是你自己的造化!能理解么?

昨天我带英文查经,就讲了以扫和雅各,这俩还是小孩的时候,听他爷爷、他爸爸的事情多啊!他爷爷就把这以扫和雅各,一手抱一个,放在左右大腿上,俩孩子听他爷爷讲神如何如何跟他立约,都经历了些什么事,俩孩子的反应不一样,那就是他们的命啊。你是以扫的命呢?还是雅各的命?其实我告诉你,雅各为什么要追求这个,他也没弄太明白。理解了么? 好几年前我服侍一个姐妹,其实这个姐妹很多问题,工作干啥啥不行,我在服侍她的过程中费劲呐,又懒又笨,真是闹心。她就问我:“老师,如果我生来被造就是成为彰显神愤怒的器皿呢?”你说做牧师的咋回答?我就说:“愿你的话成就吧。”我只能说那就是你的命。如果你是这样的命,你找谁去? 像人家雅各,生来不是长子,生来就没有得着神跟亚伯拉罕、以撒所立的约的份,那份本来是以扫的。但人家雅各拼命追求,最后得着了。本来是以扫得着的,却没得着,这不是命吗?其实,你以为我能改变你的想法吗?亚伯拉罕、以撒都改变不了以扫的想法,我能改变你的想法吗?我又不是你爷爷,就算是你爷爷都改变不了啊!我今天给大家提个醒,**只有你自己能改变哪**!

我是个牧师,经常看见死人,好些人就死在我眼前,那很正常。前段时间我跟同学聚会,张罗聚会的同学看手机说:“哎呀,咱同学有个进加护病房了。”我说:“那咱就去看看吧。”大家去医院看,加护病房也进不去。这个同学是啥毛病呢,五十来岁得胃癌,是早期,手术很成功,但又不太成功——成功把手术做了,但是刀口不能愈合,胃液流得满腹腔都是。第二天,我们收到通知,等我们再去见老同学的时候,他就在殡仪馆的棺材里。 我们大家屈指一算,同学里百分之十几都已经挂了,还好我还没挂。我们有一个同学,讲其中的一个同学是怎么挂掉的:有个同学在家拿钥匙开门,门还没开,后面一个小榔头把脑袋敲了,从此浑身是病,没几年就死了。哎呀,“挂率”挺高啊。还有个人,就在我们家后院,从小跟我上学放学一块走,在大街上碰见劫道的,被捅死了。此外,还有坐牢的等等,我小时候住的地方不怎么样,乌烟瘴气。 那就是人的命!你问谁去啊?你要什么命?就跟咱们去买鞋一样,你要啥牌子?要老人头的,给贴个你老人头的牌子;要耐克的,给你贴个耐克的牌子,要啥牌子给你贴啥牌子。但今天你要什么命?**人要是把生死看不透,活得太认真,结果认真也没用**。今天我得告诉你,生的时候你管不了,死的时候你也管不了。那你能管啥?你说你学习挺好吧,一考试成绩又不如人家,你能管啥?最后只有一件事,整完了,从生之前到死之后,这么一穿过去,一看,哎呀,**重新认识生死之间**啊!一下子就明白了——**我太需要神了**。就这么简单的事。

你说你能保护得了你自己啊?保护不了。既然保护不了,你为什么把神放下了呢?啥都不肯放,就敢把神放下,那是人的命啊!我可告诉大家,各人有各人的命,啥人啥命,我可整得明明白白的。至于我要活成啥命,那我得好好选哪!**怎么选?先把从生到死这件事看透啊!那是变聪明的关键**,明白吗?如果看透生死这一关没过,之前我讲的《箴言》书啊、管理系列、《出埃及记》啊,那些全白扯,都白听。**如果一个人活着就是为了活着,什么也看不透,你就会一会儿明白,一会儿不明白,一会儿好像明白,一会儿好像不明白**。我说中大家没有?肯定说中了。 我是个传道人,传的道就是《传道书》。有一天我驾车,后面座位有个姐妹播放我讲的《传道书》。我挺喜欢听,我还问这谁讲的,讲得这么好听,原来是我。其实我自己也是啊,有时候明白,有时候不明白,一听就清醒。我一看到炼人炉,一看到那副棺材,就清醒。最后就剩下一把骨灰,你的爱,你的恨,你的家庭、婚姻……一切就没了。那时候,你还会问那些问题吗?还问婚姻啊、离婚不离婚吗?到那时候就那么地吧!反正我是不问,问这些问题,代表把这事没整明白。 其实能影响我的事不多,大家知道为什么吗?**因为我把从生之前到死之后这事都看透了**,那些事能影响我吗?有一天,有个人来我这,没地方住,就让他在我房间打了个地铺。等我早晨一睁眼,人不见了,找了半天,人家在客厅坐着。我说:“你咋了,咋不在我这睡?”他说:“老师啊,您那呼噜一打,跟火车叫似的。”原来我连睡觉都影响人哪,平时睁眼的时候影响人,就连睡觉也影响人,这就是我的命。但是影响我的不多啊,你打呼噜,我不受影响,该睡睡。 我咋不受影响呢?我该睡的时候就睡,我比较皮实。为啥?看透好啊,影响不到。但是影响别人多好啊!所以,重新认识生死之间这点事,在一个很高的层次上看清楚,指导你详细的每一天干啥。不要每天咕噜咕噜咕噜、磨叽磨叽磨叽,一天有一天,最后都忘了那个完整的画面。谁能改变以扫呢?我也改变不了,亚伯拉罕也改变不了,这就是人的命啊!人要死几次才能明白呢?其实一次都不用。我们来看经文:

神哪,今天就开启我们的心窍,今天就让我们知道我们的生命不长。我们知道生我们管不了,死我们也管不了,我们除了依靠你还能依靠谁?神哪,愿你在我们身上做主做王 ,掌管我们的生命,愿你在我们身上做奇妙的工作,让我的心回转向你,让我们的意念如同亚伯拉罕、以撒、雅各的意念,奉耶稣基督的名。阿们!

《传道书》的第七章,你如果从头念一遍的话,你会发现**神造人是很直白的一件事,但是人却寻出许多的巧计,把一个很直白的事整得很复杂**。《传道书》整本书都在讲虚空的虚空,人活着是虚空的虚空,但是人像没觉得是虚空似的,活得那个实在呀,但是也搞不清楚哪个好。《传道书》的第七章,人把很多的事整得很复杂。比如说勒索,贿赂,就是为了钱。不要行义过分,要看重你的名誉。人的话不要放在心上。你要查看神的作为,这是我在《传道书》第七章查经的时候讲的。 其实人为什么会这样呢?就是因为人没把死这事看明白。如果人把死看明白的话,认识到从生到死这回事,就不会把自己整的那么累,最后结局都差不多。忙着忙着就把死这事给忘记了。拿着护照机票登飞机,飞机掉下来了,从此以后就没了。你忙乎啥呢?飞机掉下来了,有些人庆幸自己没赶上;有的人为了能赶上祷告呢,非得赶上,最后是赶上了,那是赶上死了。 今天给大家提个醒,总有一天你的生命会画上句号,那个时候你会想什么?假如说你还有一个小时的活头,你得把死放在心上啊!假如你还有一个小时的活头你会做什么?假如你还有一天的活头你会做什么?假如你还有一个星期的活头你会做什么?假如你还有一个月的活头你会做什么?假如你还有一年的活头你会做什么?你说问这个多不吉利呀,问这个才好!所以你要数算自己的年日要怎么过?

这个死这事咱管不了,咱不知道哪天来?生也管不了,死也管不了,那咱们就得解决这个问题。你的看法是什么?当重新认识这件事的时候,你会发现,人一辈子管得了的事情不多!死了以后就这样完了?然后你就会去寻求。寻求啥?寻求神哪!其实《传道书》第七章一至四节很多人不认同,“因为死是众人的结局,活人也必将这事放在心上。 你说活人把这事放在心上能开心吗?放在心上就好好寻求!为什么我需要神?我整天把这事放在心上,能不需要神吗?我整天把神放在心上,我能把神放下吗?我能说那些混蛋的话:我从今以后我不服侍神哪!不服侍神你不亏欠吗?神也不大缺你这块臭豆腐。那是我们需要神哪! 因为我们看不明白,我们整多少的事?《传道书》七章一至四节节你认同吗?你不认同那是你的命。所以所罗门写这个是一个传道人很好的总结。你如果不认同,将来你别问我,我说服不了你。等你去见所罗门到时候,你再去问所罗门吧。等你见到所罗门的时候,你就不用问了,问了也白问。《传道书》第七章就在讲这事。

我最喜欢讲的就是死!其实我老想死,大家听了会觉得我脑子不正常。我老想死,却又老也死不了,我自己也诧异,总是在要咽气要咽气时,遗嘱都安排好了,事情也交代好了,结果没咽气成,就是死不了。但问题是,死是众人的结局。 《创世记》第五章、第十一章,讲的都是:谁生了谁,活了多少年就死了……《创世记》第五章那个年代没有纸,用的是羊皮写的,羊皮那多宝贵啊,咋写这么多谁活了多少年又死了呢!亚伯拉罕在《创世记》十二章出现,这个亚伯拉罕赚钱赚钱成了富豪,然后发现赚钱和花钱都没啥意思,一想到将来自己还是会成为一把骨灰,心里就难受。这亚伯拉罕把死放在心上,就会想这怎么办。 前几天我想在手机上装几个看新闻的APP,结果我发现讲生命的不多,都是讲跟钱财有关的,各种财经新闻。咋就没有跟死有关的呢!有个活人用的东西叫Facebook,有一天我一个朋友来找我,他说咱们弄一个死人的Facebook怎样?我说如果这死人的Facebook突然有一天发布一条消息,那得多吓人啊! 有一个猴子,看到另外一只猴子死了,其它猴子没反应,认为死了是很正常的事。但是这只猴子反应就不一样,这只猴子小名叫亚伯拉罕猴,为啥呢?因为他哭了,它说总有一天我也会死,那死了咋办,结果这聪明的猴子就去寻求永生。这世上还有一个人,这人也叫亚伯拉罕,看见人生了又死了,生了又死了,然后就去寻求永生。有很多人看到一个人死了,然后就哭了,到了第二天他又继续活下去,继续赚钱,继续去爱恨情仇。这人生怎么还不如猴生呢?这个世界很多人的人生比不上猴生。

亚伯拉罕很多事情咱们看不明白,就是因为一件事,咱们没整明白亚伯拉罕里面想的是啥,**亚伯拉罕里面想的是:死是众人的结局,这一切的事都要过去,所以很多东西不在乎**。他在乎的东西和我们在乎的东西不一样,他早把生死之间的事认识清楚了,不但亚伯拉罕如此,以撒、雅各、摩西、约书亚、耶稣、使徒保罗都是如此。其实我也是如此,我巴不得大家都是如此! 还没认清的,还在努力为活着的那些事纠结的弟兄姐妹要醒醒啊!**先认清死是众人的结局、也是众猴、众狗、众狼、众猪……的结局。只有认清这件事才是根基,其他的都不行!这事如果没有整清楚,你就算做笔记、做事工、服侍牧养都没有用。连猴都知道寻求,咱们更要知道去寻求永生神啊**!如果我们不去寻求永生神,就算你生在亚伯拉罕的家里,你也不是走亚伯拉罕的路**。如果你是个以扫,你就是没有整清楚,你就受咒诅。 你的高度会不会超过一个猴子呢?这话会不会羞辱大家,我不知道,我们的高度能不能超越生和死,千万别在为这点事纠结啊!

亚伯拉罕有很多是咱们看不明白的,人家的老婆被抢去就抢去了,人家亚伯拉罕没有纠结,一般的老百姓不得纠结死了。亚伯拉罕老婆被抢去后,他里面的反应,我们没办法理解,因为我没有办法像亚伯拉罕看得那么透。亚伯拉罕跟人交往,水井被人抢去了、游荡在地上住帐篷、他老婆把夏甲给他,生了以实玛利,然后以实玛利被送走,那也是他的骨肉啊! 亚伯拉罕他爸爸死也没回去奔丧。你很难想象亚伯拉罕这是个什么人。亚伯拉罕一生的事超出我们想象,后来把他所心爱的儿子以撒献上,我们也看不明白。他做这事超出常人。所以他为什么做这些?**就是因为他把这生死的事看透了**,反正总有一天死。我们看不明白,就别在那挑剔人家。看不明白咱得跟人学啊!也就是说咱的高度没有到达人家的高度,咱得跟人学。这是根基啊! 你说这不是根基吗?如果一个人看不透生死,看不透这些东西,总觉得我得怎么着,整天活着那个累啊!就是以为那么累会有什么用,其实也没啥用。我今天讲的亚伯拉罕这件事,就不往下讲了。

我就开始讲第七点——约书亚的信仰建立在看透生死的根基上。你知道约书亚,读过《约书亚记》吗?《约书亚记》里有一段非常有意思的事: 若是你们以侍奉耶和华为不好,今日就可以选择所要侍奉的:是你们列祖在大河那边所侍奉的神呢?是你们所住这地的亚摩利人的神呢?至于我和我家,我们必定侍奉耶和华。”(《约书亚记》24:15) 大家读过这段吗?我们还以为他家是他老婆孩子呢!其实不是,我和我的家是指跟我一样的人。咱们是一家的,跟我一样的必侍奉耶和华。哪一家的呢?就是看透了生和死的这件事的人。就是很多事咱都掌管不了,咱不得信靠神吗?当咱们信靠神的时候,咱不就解决问题了吗?因为我们的神是信实的神。

约书亚对百姓说:“你们不能侍奉耶和华;因为他是圣洁的 神,是忌邪的 神,必不赦免你们的过犯罪恶。(《约书亚记》24:19) 忌什么邪呢?就是忌这一件事——你们是为了活着而活着。**人家约书亚不是为了活着而活着,人家约书亚是为了侍奉神而活着,侍奉神是他的命**。你说那是他的命他能放下吗?如果侍奉神不是你的命,那你说放下,不就放下了吗!那别的事都是你的命,只有神不是你的命,这就是你的造化!那以色列的百姓油蒙了心,什么意思呢?就是为了活着而活着,活着就是为了吃香的、喝辣的。人为了活着而活着,一想就想歪。我就觉着人一想就想歪这事特别超出我的想象。 要把所有的东西放下,要好好侍奉神。怎么着?有人说:“你的意思就是我不做工了呗?”我说:“这什么脑子?一想就想歪歪。”我一说看透生死,怎么着?反正人一想就想歪。有时候,我说要把这些事放下,他们就反驳我:“那就是我不照顾我爸我妈了呗?”我说这想的都是什么东西?我也不知道怎么就这么歪。有的人还说我是很爱神的。我说怎么很爱神?他说,唱首诗歌的时候哭的稀里哗啦的。你为啥哭呢?我那里那个委屈啊,原来他识别善恶了,那叫爱神啊?哭的稀里哗啦的,神特别怜悯我,让我心里头舒服一点。舒服啥啊?第二天又回来了。你说这都什么脑子呢?

有一个姐妹腰疼,她在咱们当中经历很多了,腰一疼,整很多招,看了很多医生。她哥哥得了要死的病,之前还做过见证,她哥哥得了要死的病,真的是不行了啊。我在服侍她哥哥的时候同时服侍另外一个癌症患者。她哥哥真的是不行了,后来都开始好起来了。所以有些事真的很奇怪!有的人就把孩子送去学这个、学那个,那个忙啊!学习各种琴,各种跳舞,还有跆拳道啊……整一大堆,忙乎的要命。都忙啥啊?你要学的话,你还不如送去俄罗斯学骑熊。我只是开个玩笑。 我就说人的信仰根基把这些事看得老重了。如果一侍奉神把这些事给占了,那不行。那为啥呢?不是约书亚所说的。你们侍奉不了耶和华神。有很多人来到咱们当中,“那我得跟着大家,我跟着好蒙福。”还是为了活着这点小屁事。我跟着你们蒙福,我能活得好一点。不是那么回事。你好还是不好,那就全看你是个以扫还是个雅各了。**如果你为了活着而活着,这本身就是个受咒诅的事**。 我们今天要知道人家约书亚为什么要这样?因为人家把服侍神,在世上活着这点事,全都交托在神的手里,侍奉神是他的命。那有的人的命就不是这命。

今天你要逐渐开始了解,你看使徒保罗所写的东西,要不然你看不懂的。你如果像使徒保罗说的,咱们就提到一个比较敏感的话题了,他说娶妻的好像没娶的,嫁人的好像没嫁的,有产业的好像没产业的。你说这话你能听得懂啊?人家把生死都看透了,这事不重要。但是你如果认为这事很重要,那你就认为这事很重要。那问题是啥呢?其实人家使徒保罗说完了,就是好让咱们把这事也看明白、把这事看透。 你看很多当妈的到教会来就给女儿找对象。她哪是来寻求神,那是来寻求金龟婿的,全是这些事。所以使徒保罗说: 我已经与基督同钉十字架,现在活着的不再是我,乃是基督在我里面活着;(《加拉太书》2:20) 人家的想法你能理解吗?不能理解是因为你里面有一个根基。弟兄姐妹,**你的根基是建立在活着的根基上,还是建立在神的根基上,结果完全不同**。如果建立在活着的根基上,虽然你也来教会,只是为了活得好一点。那是目标吗?就算你活得好一点,so what?也不怎么样。人如果为了活着而活着,不就是油蒙了心吗?没法懂耶稣的教导,也没法读懂保罗的教导。 我带着大家查《箴言》的时候,一讲到婚姻,大家就这样那样的问题。我看了之后,还是跟大家讲讲看透生死这件事吧!**很多人把活着这点事没看透、没弄明白,那就是今生的观念,体贴人的意思就是撒但。保罗之所以传的是大有能力的福音,是因为他为神摆上了一切,侍奉神是他的命。不能拦阻他侍奉神,拦阻他就跟你玩命**。有的人一让他侍奉神,他就跟你玩命。那能一样吗?

我也不想改变大家,但是大家得好好地琢磨,好好地选啊!**寻求永生之道是以看透生死为起点的。看透生死不是一个终点,是起点啊**!有人说这起点也挺高啊!有几人能看透生死啊?是,没有几人。如果你能看透不就成了高人了吗?但这却是耶稣基督信仰的根基。 亚伯拉罕因为看透了这些东西,所以他来寻求神;约书亚因为看透了这些东西,所以他能够进到应许之地;使徒保罗看透了这些东西,所以他被神大大地使用;今天你和我如果看透,把今生都看得虚空了,咱不得寻求一个能把我们的生命撑起来的东西吗?那个东西就是永生之道。今生的什么东西能够撑起啊?什么也不能。这就是亚伯拉罕、以撒、雅各的路啊!这就是摩西、约书亚、迦勒、大卫、撒母耳的路啊!这就是耶稣基督和使徒保罗走的路啊! 为什么人家服侍得不累?为什么有些人服侍得那么累?因为人家觉得这是他该做的,是他的命!有的人加班加点地工作不觉得累,可甘心乐意了。服侍神就不行,这是什么命?弟兄姐妹,以扫和雅各走的是不同的路啊!两个国度,两种思维体系!以扫一想就是那样,雅各一想就是这样,你说奇怪不奇怪?

所以耶稣基督常常批评他的门徒:“你们信得太迟钝啦!”理解了吗?今天,咱们弟兄姐妹是不是信得太迟钝?我告诉你,如果这事儿没整明白,经历多少、做什么都没有用。我祷告,你得了医治也没用。在耶稣那里,看着耶稣做的那些事,也没用。太迟钝了!为什么迟钝?就是眼睛里只有活着这点事。什么也不知道,什么也不明白,就那么活着吧!我只能说祝你好运。 你连这事儿都没整明白,还在永生外面呢!还觉得自己已经得救了,得什么救啊?还是个以扫,活在咒诅当中。我不能祝你倒霉,你会骂我。但那是真倒霉啊!没有神能不倒霉吗?整天鬼与你同在,干什么鬼都插一腿。神也不管,还派几个鬼来搞你。**为什么人信着信着,信成了法利赛人?就是因为根基是在活着的根基上,又做出一个侍奉神的模样,那不就是假冒为善吗**? 你要在看透生死的根基上去建造,大家能理解吗?我不知道大家会选什么,其实选什么都是人自己的命啊!今天要么选择为神而活,要么选择为自己而活。如果选择了为自己而活,我就祝你好运。人生这七八十年,你好好地活。如果选择为神而活,咱们活在永生里面。 今天,我呼天唤地地跟弟兄姐妹做见证,让大家在福与祸、生与死之间做个选择。这么简单的道理,怎么就看不明白呢?如果再看不明白,常去火葬场溜达溜达;还是看不明白,就常去殡仪馆溜达溜达。溜达那玩意醒脑啊!我以前有一个同事,他的肾是他弟弟给的,但是那个肾只能用十年,十年之后他躺在棺材里,我和其他的同事去看他最后一眼,很醒脑啊! 人活着活着就死了,所以好好珍惜活着时候的日子。**将来我们在活着的时候追求的东西,都要来到神面前交账的**。你说你不信神,不信神也得来交账。我巴不得弟兄姐妹都能够理解,重新认识生死之间的事。
No comments yet~