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【Bible Study】Matthew Chapter 18 - Such People Can Enter Eternal Glory!

2020-07-01 48,022 Matthew Spiritual Building the Church Resolve Casting Out Demons Obedience Stumbling

Introduction

Good day to everyone. Let us examine the Gospel of Matthew, chapter 18. This chapter serves as an excellent example for Bible study. If we fail to grasp the key points and themes of chapter 18 and instead read it in isolated segments, we are essentially engaging in a practice of selective quotation, a term that our Chinese people have long coined. What does selective quotation entail? It involves disregarding the original intent of a text or speech, extracting a particular passage or sentence in isolation.

If we do not carefully read chapter 18, we may find it to consist of disparate sections with seemingly little connection between them. I find it hard to believe that the author would list several unrelated items together; such an author would not be considered a good one. Moreover, the God we believe in would certainly not enumerate a series of disjointed matters; our God acts with order and purpose. After reading chapter 18, you may perceive a sense of relevance yet also irrelevance. If the mutual relationship between the sections or the overarching message remains unclear, we may become greatly confused.

I did indeed spend considerable time diligently pondering what God intends to convey to us through the Gospel of Matthew, chapter 18. Ultimately, I concluded that God seeks to reveal to us what kind of person can enter into eternal glory. With this understanding, all the sections become related, each emphasizing a single point: what kind of person can enter into eternal glory.

Today, I will guide you into a new method of Bible study, though not necessarily entirely accurate. Do not assume this is the only correct approach; all of you should maintain a spirit of exploration. If you can summarize a method that better grasps God's heart, I will learn from you. My sharing serves as a means to elicit valuable opinions, and I never believe that everything I say is correct. However, we must all possess a spirit of seeking, and I believe that those who seek will surely find. Now, let us read through this chapter section by section.

Humbling Oneself Like a Child: Greatest in the Kingdom of Heaven

At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. “Whoever receives one such child in my name receives me, (Matthew 18:1-5).

These disciples are still inquiring about who is the greatest in the kingdom of heaven? Such a question itself introduces significant perplexity. We would naturally assume that the greatest in the kingdom of heaven could not possibly be a mere child. Yet, Jesus brings a child forward, declaring that this child is the greatest. If we do not turn and become like children, we will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.

Did Jesus answer the disciples' question? It seems He did, yet also did not. Why is it necessary to be like children? Are children not immature? Very immature. We often say we must grow into adulthood, yet Jesus says we must be like children. This appears contradictory, but in reality, it is not. For if one desires to enter into eternal glory, our carnal conceptions must revert to being like those of a child.

Our carnal conceptions must weaken progressively. The older one gets, the more one discerns good and evil, and the more one discerns good and evil, the more problems arise. More problems lead to more complexity, which in turn leads to more discernment of good and evil. In reality, people live simpler lives when they are young, because they do not discern good and evil as much as adults do. When I was young, adults often said, Do not read Romance of the Three Kingdoms when old, and do not read Journey to the West when young. Because children often have nightmares after reading Journey to the West, fearing demons and making things overly complex.

Romance of the Three Kingdoms is all about intrigue and scheming. Cao Cao and Zhuge Liang were masters of political strategy. People would strive to emulate Zhuge Liang, Cao Cao, and Sima Yi, ultimately complicating life, which is inherently simple, and falling into a logical system of discerning good and evil. The spirit of death becomes increasingly strong in people, and the spirit grows weaker and more desolate. This is why the human body deteriorates and is eventually corrupted by evil spirits.

What kind of person did Jesus say can enter into eternity? The disciples were essentially asking a very carnal question, but Jesus answered in a highly spiritual manner. Jesus said, Unless you turn and become like children, you will never enter the kingdom of heaven. From what must we turn? We must turn from discerning good and evil, from being carnal, and from the customs of this world.

If one followed Zhu Yuanzhang, Zhao Kuangyin, or Liu Bang to conquer the land, everyone would want to be the top dog after the battle, which was the case with Jesus Christ's disciples. They thought, When Jesus establishes His kingdom, I will sit on His left, I will be His chief advisor. But Jesus was not talking about this. Viewing issues with a carnal perspective often leads to confusion!

People today often make their own lives miserable. A young couple's father called the boy's father and said, Look at my daughter marrying into your family. You didn't give her a proper wedding or dowry. Isn't our daughter being wronged? The boy's parents also felt wronged. Why should I give you a dowry? Why should I give you a dowry? Your daughter is the one who liked my son; I didn't like you!

Consequently, the boy's father called his daughter-in-law, who said, Yes, I married into your family, but you didn't give me anything in return. At that moment, I thought that the father was quite pathetic! Because he was not the one who was dating his son. It was his son who went on his own to date, and his daughter's decision to marry his son was not his father's decision to make. You wanted to marry my son, that was your own decision, why did you say I had to give you a dowry?

Children are the Greatest in the Kingdom of Heaven

At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. “Whoever receives one such child in my name receives me, (Matthew 18:1-5).

People use the eyes of man to look at problems, but when I look with the eyes of spirit, I know that their days are numbered . All are now the logic systems of this life. This is the logic system of this world. People still feel justified. Have I not believed in the Lord for so many years for nothing? Have I not read the Bible for nothing? Was building the foundation done for nothing? Why? Because they were corrupted by these things.

People always think they do it right, but in reality, Jesus Christ's disciples only care about the things of man and not the things of God. Isn't that miserable? They are terrible! They are still arguing about who is the greatest in the kingdom of heaven. Jesus' disciples came to Jesus very devoutly, but they expect to hear is: You are the greatest in the kingdom of heaven, you are sitting next to me to be my advisors. They wanted to get an answer like this. As a result, Jesus said: You become children, and if you do not convert and become children, you won’t enter heaven.

Today's children have also become complicated, and the age for recognizing good and evil is getting younger and younger. If you become more simple, you won't do these customs of the world, and you won't know anything about dowries, and you won't understand these customs of the world. If you walk so far on the road of the world, to turn back, you must go back from the moral of good and evil, love of the world, and the logic system of this world, to be a child, to recognize less and less good and evil, less and less of the fleshly, and the worldly customs, and the stronger the spiritual life.

So today many of us don't know, we think it is about profiting! But this is not about profiting at all, but about profiting a lot of evil spirits. Why would this be a life of poverty? Why would this become a life of poverty? I have to shepherd him, I have to tell the truth, and therefore there must be a conflict with his mentality. But thank God that our Lord Jesus is frank with His disciples.

All of us may be going on the wrong road, either care for the things of man instead of the things of God, or to be able to tell the difference between good and evil, or care for the logic systems of this life, if you have all of these things, wouldn’t there be troubles? How can you go into eternal glory? You see that, going into eternal glory does not require these complex things.

Spiritual things are very simple! Be humble, know that you are just a person, that I need God, that I need to obey God's will, and I need to do according to what God says. Many people think they are smarter than God, more formidable than God, and they will complicate what God says. So how do you come into eternal glory? So you must become like children.

Becoming like children does not mean spiritual immaturity, but more and more immaturity in the carnal and worldly life. The more unfamiliar you become about the carnal, worldly, and current things of this life, we become increasingly familiar with the things of the spirit, and this way we’ll enter God’s kingdom in the future.

Those Who Cause Others to Stumble are Themselves

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. Woe to the world because of the things that cause people to stumble! Such things are bound to come, but woe to the person through whom they come! If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. (Some manuscripts add verse 11: “The Son of Man came to save the lost.”) (Matthew 18:6-10)

As a result, many people cannot enter because they stumbled. Wasn't I just talking about being like children? If anyone causes one of these little ones who believe in me to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. Who do you think is causing the little ones to stumble? The final conclusion is that it is themselves.

What is he obeying to? They are following the logic systems of this worldly life. So today, my brothers and sisters, never you think: “It is you that cause me to stumble”, so God should have a millstone tied your neck to drown into the sea. This is you that didn’t read the Scripture carefully and taking out of context.

Jesus said: woe unto the world because of the things that cause people to stumble. Such things are bound to come, trouble will come, but woe to the person through whom they come. Then he goes on to say that if your hand or your foot causes you to stumble, then in reality, the problem of stumbling is about yourself. If you cause yourself to stumble, then you have to be in trouble, put a millstone around your neck.

Don't think that children are sure to go to eternal glory; it is not guaranteed! sometimes he will stumble. When did he stumble? When he complies with these customs, logic system of the world. I observe some people; it is difficult to turn their heart to God. People like to fall into worldly system and logic of the world.

As another example, “the girl wants to marry the boy”, So what does Grandpa have provide bride price? Grandpa does not have to pay bride price! People go along with the world and feel being wrong by the world. People are used to and follow the ways of the world.

In addition there is a man and a woman who reached a stage of a close relationship and ready to get married. Issues happened when talk about the wedding and the bride price, eventually they broke up! I am totally puzzled that why there have to be so many complicated things. Since two people are together, enjoying life, love each other, well, that’s good enough. No ways, they involve Grandpa, Mother-in-law and Father-in-law.

Later, I discovered that this worldly customs is complicated, and its very complicated for me! And that’s a cause for stumbling others. Therefore woe to the world because of the things that cause people to stumble! The world is like that, The question lies in, Therefore in order to have eternity Glory, you have to have the determination! So, what is determination? If one of my hands cause me to stumble, I will cut if off. If my leg that cause me to stumble, I will cut it off. You will say, it hurts, I become disable. But I would rather be a cripple than be cause to stumble

Some will say there are disable in the kingdom of heaven. There are no disable people in the kingdom of heaven. Those people would never been heard saying such thing! The heaven is full of glory. Do you want enter into eternity Glory? Do you really value eternity life? If you value eternity life, you hate the world. “you will follow after things that are spiritual”.

Those Who are in the Glory of God, Have Resolved to Follow the Lord

Do we have the determination to? Those who enter into eternity Glory of God, Have resolved to follow the Lord, those who can are indecisive, will not. Do we understand? You are stumbling all away around saying all, are caused by us to stumble. But to me, you stumble long before. You never been up before. How can talking about stumbling?

I am emotional, praise God. The Bible is exactly accurate. Imagine The Bible tells If a person’s leg cause you to stumble, and you have to cut off that person’s leg. If a person’s hand is that cause you stumble, you cut off that person's hand, we could be in panic. We should thank God, our hand and the leg cause ourselves to stumble. Will someone’s that did not fall off?

Really is someone like you saying, one leg, one hand, one eye cause ourselves to stumble. Will you cut them off? What does that mean cutting it off? It does not mean. to allow ourselves to stumble. We have such determination. Holding tight to God. When we are afraid, we learn to rely on God. If we comply with the worldly custom, start to deal with it. If our hand, our eye our leg comply with worldly custom, we have to deal with hand, our eye our leg.

We are from fleshly, and powerfully became like little child. The process is continue cutting off, cut things that cause to fall. This ways we became a complete person! You will not lost of leg, hurt hand. You became an unblemished person. Cutting off flesh leg, flesh hand, rather than true and the leg.

If we continue to deal with ourselves today! No longer care for man. Keep our eyes looking to eternity Glory. What kind of devil you are able to drive. You drive out devil with great power, and release to person with great power. For the sake of Lord Jesus. Not hesitating to lay your life away. And we are not lack anything. As in eternality glory, we are not died and there in the eternality glory of God. When we are alive, and we saw Glory descend on to ourselves.

When we are in alive, like Elijah or Jesus. When we are alive, we can see brightness as. We need things to prosper in the eternal Glory God. Our things always prosper. Our people will be blessed. We are most lack of God! If you comply with the worldly custom, no wonder you are poor and poverty. If you want comply with the worldly custom. God regards you as pagan and to tax collect officer.

We don’t stumble for ourselves. And our hands and our legs in the worldly darkness, and we cut and cut. And we have to be the spiritual people. We have to have over overcome.

Church is to Take God’s Sheep into God’s Glory, Not Wolves

See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. (Some manuscripts add verse 11: “The Son of Man came to save the lost.”) “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off. In the same way your Father in heaven is not willing that any of these little ones should be lost. (Matthew 18:10-14)

Are there any who have fallen among these little ones? Yes. Is this God's intention? No. Regarding these 99 sheep, we often become confused. The Lord Jesus is using a metaphor that our God does not want a single sheep to be lost; this is the key. Some people do not properly shepherd a group of people, using this passage as a basis: this group of people is already in the church, and my responsibility is to find the lost sheep. As a result, these 99 are not well-shepherded, and the one to be brought back is not found, or if found, it turns out to be a wolf in sheep's clothing.

We often think that not even one sheep should be lost, but from a spiritual perspective, these 99 sheep are actually weasels or wolves in sheep's clothing, a view that is not common. We should carefully read this passage: In the same way your Father in heaven is not willing that any of these little ones should be lost. Our Heavenly Father does not want anyone to be lost; God hopes that we can all enter into God's eternal glory. But will you choose to follow God? That depends on your fate.

We must know that sheep have the characteristics of sheep, and wolves have the characteristics of wolves. Are you shepherding sheep? I heard long ago that a certain pastor was sued by members of the church and investigated for mental confusion. Are the people in that church sheep? Not everyone should be pulled into the church! I observed this phenomenon very early on.

At that time, I told myself: I cannot be like them; someday I will shepherd God's sheep. I do not want to shepherd a group of weasels, a group of wolves in sheep's clothing, or a group of little foxes. If you shepherd a group of dung beetles, will it not be smelly?

We need to be careful because some in the church are sheep, but some are wolves. You will find that a sheep is missing every so often; they are being eaten by wolves. Wolves mixed in the church are a terrifying thing. If you care about the number of people in the church, the number of people in the small group, or the number of people in the district, you are in trouble. Our church requires every brother and sister to pay the price; if you are unwilling, just leave slowly and do whatever you want to do.

Once, a sister said: Pastor, I want to leave the church. She thought I would keep her, but I did not. I said, May God bless your path ahead. After she left, I went back to the office jumping and shouting: God, I thank you! Someone said: Your church is almost dried up, why didn't you keep her? I had long said in my heart: God, can you clean up the church a little? Bring back the sheep and drive out the wolves. As a result, she left, and I thanked God.

Why do I vigorously promote driving out demons among us? I will tell you a secret: in the process of driving out demons, I can drive out wolves, weasels, little foxes, and wolves in sheep's clothing. Why do I like driving out demons so much? Because driving out demons can purify the church. When you drive out demons, if the person is a wolf at heart and the carnal things are very strong, they will either be transformed among us, or they will be taken away by the demons.

Once, I was in a battle with a large demon, which called itself Ma Lao San. Ma Lao San is actually a white horse, the leader in the horse system, but it ranks third in the spiritual world, with Satan as the top. Ma Lao San told me that it works very hard, and I asked it what it was working hard for. It said, I am working hard to help you build the church.

Isn't this strange? I asked it how it was working hard to help me build the church. It said it takes those people away. I asked it who it was planning to take away recently? It said it could not tell me. Then I asked it, in the past, who did you take away? It told me those names, and those things really happened.

Later, I discovered that a church that does not drive out demons cannot be clean because the church is full of spiritual darkness and power. How can you overcome if you do not drive out demons? Ma Lao San belongs to a larger demon; it completely looks down on churches that do not drive out demons. After Ma Lao San became my defeated general, it helps me to work, but if you lose to Ma Lao San, the church will be full of smoke and chaos, and there will always be problems that cannot be solved. So the church must bring the sheep into God's kingdom; only sheep can enter into God's eternal glory.

Can the wolves enter? Can the weasels enter? Can the little foxes enter? No. So in God's kingdom, people's nature is the nature of sheep. Our Lord Jesus gave us an example; He was like a sheep, silent under the hands of those who sheared His wool. Sheep are very obedient, goats are not obedient, but sheep are very obedient. If you shear the wool of sheep, they will obediently let you shear; you do not even need to hold them down. But if you try to shear the wool of a wolf, it will bite you to death!

So what the church needs are sheep, not weasels, nor wolves in sheep's clothing; never bring weasels into the church. Some people will say, how do I know who is a sheep and who is a wolf? A brother loves the Lord very much, desperately pulling people into the church, and insisting on doing a money-losing business. I said: Why do you do a money-losing business? He said: I do a money-losing business to bring people to the church.

What kind of brain is this? I said, Can you afford to lose money? He said he could not afford to lose money. Do I need you to do that? I do not need you to do that. Later, he found that many of the people he brought in were really not sheep, so brothers and sisters must understand what you are doing. Know that sheep have a characteristic; sheep are very obedient.

The Church's Holiness and Unity: God is in Our Midst

Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. For where two or three gather in my name, there am I with them.” (Matthew 18:18-20)

Do not think that these are mere superficial words. Why is our church constantly engaged in the work of binding and loosing? Because Jesus Christ mentioned binding and loosing when referring to such matters. When we bind and loose, the sheep become sheep, and the wolves become wolves. When we bind and loose, the church begins to enter into unity of purpose, seeking the Kingdom of God. When we cast out demons in the name of Jesus Christ, the Kingdom of God will come upon us. When we build His glorious and victorious church in the spirit, the church becomes a unified church. When the church is unified, the church becomes holy, and the brothers and sisters also become holy.

What does it mean that two or three of us gather in the name of Jesus Christ? It is two or three people, not twenty or thirty thousand people, because two or three people know me, and I know you. Whether you are a sheep or a wolf, we can see clearly what kind of person you are.

In the past, I encountered many rogue Christians in a local church in Singapore. For example, there was a person who played drums on the church stage, and he was particularly good at it, looking very dashing. He was a bankrupt, and his pastor took him in and helped him. One day, this drummer invited me to his home. Twenty or thirty years ago, there was something called LD, a laser disc, and one LD cost 1000 RMB. In those days, he had hundreds of them at home.

He also had a large television, a big screen, and audio equipment at home. These things were very expensive, worth tens of thousands. He showed them to me, and I was very puzzled. How could a bankrupt have these things at home? My impression of him was not good. Later, I found out that he had cheated many people out of their money. He also borrowed money from me, but I didn't lend it to him.

Today, in the church, do not think that just because you have the word Christian branded on your forehead in gold, you are a true Christian. The word Christian is almost synonymous with scammer. Many people use the word Christian to deceive people. When you hear someone say, I am a Christian, how could I possibly deceive you? that is a scammer, without a doubt. I am a Christian, how could I possibly deceive you? I guarantee you in the name of Jesus Christ, I will never deceive you, the person who says this is definitely a scammer.

Therefore, brothers and sisters, you must know whether this person has the intention and determination to enter into God's eternal glory. Is he concerned with the desires of the flesh, or is he concerned with the Kingdom of God? Is he gathering in the name of Jesus Christ? No! In whose name is he gathering, then? I do not know. He may be gathering in the name of old Marx.

Where two or three gather in the name of Jesus Christ, there is Jesus Christ in our midst. What does Jesus Christ do in our midst? He does the work of binding and loosing. If we do the work of binding and loosing, Jesus will surely be in our midst. If we are only singing and dancing on a nicely decorated stage wearing fancy pants and holding a fancy fan, it seems that Jesus did not say He would be in their midst.

Jesus said, whatever we bind on earth will be bound in heaven, and whatever we loose on earth will be loosed in heaven. That is, after this binding and loosing, the 99 are sheep, and our Father in Heaven will also find the one that was lost. Everyone must understand that the difference between a wolf and a sheep is too great. A sheep is obedient, and a sheep seeks God's eternal glory. But a wolf does not have this. The nature of a wolf is fleshly, and it will not pursue eternal glory. Let us look further.

As We Treat Others, So God Will Treat Us

Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times. Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand talents was brought to him. Since he was not able to pay, the master ordered that he and his wife and children and all that he had be sold to repay the debt. “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ The servant’s master took pity on him, canceled the debt and let him go.

“But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded. “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’ “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were outraged and went and told their master everything that had happened. “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’ In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed. “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.” (Matthew 18:21-35)

The preceding passage is about how our Father in Heaven will treat us. As we treat others, so God will treat us. The summary of the law and the prophets is that we should treat others as we want them to treat us. But today, people live in the logic of this life, in the logic of the world and the flesh, and it is not like this. They always feel that they are at a disadvantage.

In my ministry over the past few years, I have helped many people, and I have not really sought anything from them. But they still feel that they have suffered a loss with me, and they still find fault with me, which surprises me. What do they find fault with? Look at the pastor's eyes, they are clearly telling me that he looks down on me...

What can I respect in a carnal person? I wonder why people do not know how to pursue eternal glory. If I am so kind to such a person, how would he treat those to whom he is not kind?

Brothers and sisters, be careful to consider what kind of person someone is, whether you are making friends or interacting with people in the world. In the past few years, I have learned how to interact with people. I usually do not make friends with bad company. I never make friends with bad company. As soon as I see how he treats others, before he even does anything to me, I stay far away.

Many people have received many blessings from me. For example, a sister, she is quite wealthy. About twenty years ago, her best friend borrowed several hundred thousand from her. At that time, this sister lent all her money to her best friend. Twenty years later, her best friend has not yet returned the money to her.

When I heard the conversation between them, I was very surprised. This sister of ours said: I don't want the money anymore, you don't have to pay it back. As a result, the sister who owed the money not only did not pay it back, but also often spent money to take many courses, such as beauty and health courses. I thought: If you have this money, why don't you pay it back to her quickly? She just didn't, and even replied: What? Do you think I won't pay it back?

I felt that something was very wrong when I heard it. I said: If you are going to pay it back, then pay the money back quickly. The other party said again: She doesn't need the money. I said, What kind of person is this? As we talked, she opened her mouth and said: My dream in this life is to do charity. I said, Forget it. If you want to do charity, pay off the money first before you do charity. This person is very muddled!

One day, this sister came to me and said that her best friend had blocked her. She asked me why she had been blocked. I said that it was I who had asked her to block you! I took the blame, it doesn't matter. Making friends with such bad company is really annoying. How can such a person enter into eternal glory? They cannot even live out God's glory in this world. We must begin to understand that it is not annoying when a person is stingy on the inside but pretends to be generous on the outside?

Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.” (Matthew 18:21-22)

Those who enter into eternal glory do not care about the affairs and gains and losses of this world at all. They have long despised the affairs of this world. As a sheep, or as a lost lamb that God has found, how can we be afraid of people offending us? Sheep have one characteristic: anyone can offend a sheep. They can kick it if they want to, and they can show it some color if they want to. The sheep does not react. But if it is a wolf, how can it not react? It will bite you.

We must pursue eternal glory, which is to imitate Jesus. Even though those people nailed Jesus to the cross, Jesus still said: Father, forgive them, for they do not know what they are doing. Do we have the image of God? Whether we care about glory in eternity all depends on how we behave in the world.

Brothers and sisters, let us be obedient people in the church, people who cast out demons, people who cause the Kingdom of God to come, and be of one heart and one mind with our brothers and sisters. If people offend us in this world, we will forgive them an infinite number of times and not be concerned about these things at all, because that is the kind of people God wants!

God wants to lead us into eternal glory, to make us like Jesus. People go where they look like. If people look like demons, speak like demons, and act like demons, where will they go after they die if not to the devil? But those who are like Jesus when they are alive will return to Jesus when they die!

Summary

We must grasp this basic principle: are you a wolf or a sheep? Are you willing to forgive people? Can you be offended? Can you be wronged? It all depends on one thing: whether you pursue glory in eternity. Glory in eternity is to offer yourself completely. What kind of person do you want to be? Make a choice today!

If you say, I want to be that kind of person, and I want to pursue eternal glory, and I want to be like Jesus, and I want to be like you, but I can't do it, then get rid of the demons inside of you, and get rid of the carnal things inside of you! It is just like Jesus said, if my hand causes me to stumble, cut it off.

Let us become a perfect person in spirit, let us turn back like a child, no longer discerning good and evil, no longer being polluted by the customs of this world, no longer being controlled by carnal things, no longer obeying the lies of the devil, no longer being concerned with the meaning of people, but only being concerned with the meaning of God. Today you are in the glory of God! May God bless everyone!

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大家好,我们来看《马太福音》第18章。这章是个很好的查经范例,如果我们读第18章抓不住重点、主题,一段一段地隔离开来读,这实际上是断章取义的读经方式,我们中国人早就发明了这个词。什么是断章取义呢?不顾文章或讲话的原意,孤立地摘取某段话或某句话的意思。 如果我们不仔细读第18章的话,会发现一段一段的,而且段与段的关系都不太大。我不相信作者会把几个不相干的东西罗列在一起,这样的作者应该不是一个好的作者。更何况我们所信的这位神,更不会把一些不相干的事情罗列在一起,我们的神做事都是有章法的。你读完了第18章,发现好像相干又好像不相干。如果看不出它们之间的相互关系,或者看不出要讲什么,我们就会非常混乱。 我的确花了一段时间,仔细揣摩神要透过《马太福音》第18章告诉我们什么。最后我揣摩出来,神要告诉我们,什么样的人才能进到永恒的荣耀里。这样段与段全都变成相关的了。其实这一段一段都在突出一件事,什么样的人才能进到永恒的荣耀里。 今天我带大家进到新的查经方法里,也不一定完全正确,大家不要以为这是唯一正确的,大家都要有探索的精神。如果你能总结出一个更能够抓到神心意的方法,我就跟你学习。我给大家的分享起一个抛砖引玉的作用,我从来不觉得我说的都是对的。但我们都要有寻求的精神,我相信寻求的人一定能得着。接下来我们一段一段地读这一章。

**当时,门徒进前来,问耶稣说:天国里谁是最大的?耶稣便叫一个小孩子来,使他站在他们当中,说:我实在告诉你们,你们若不回转,变成小孩子的样式,断不得进天国。所以,凡自己谦卑像这小孩子的,他在天国里就是最大的。凡为我的名接待一个像这小孩子的,就是接待我。(《马太福音》18:1-5 )** 这些门徒还在问谁在天国里是最大的?这样的问题本身就带来极大的困惑。我们本来以为,天国里最大的怎么也不可能是小孩子,但是耶稣却找来一个小孩子说:这小孩子就是最大的,如果你们不回转变成小孩子的样子就不得进天国。所以凡是谦卑像这小孩子的,他在天国就是最大的。 耶稣回答门徒的问题了吗?好像回答了,又好像没有回答,那为什么要像小孩子呢?小孩子幼稚不幼稚?很幼稚,我们常常说要长大成人,但耶稣又说:我们要像小孩子,这看似是矛盾的,其实并不矛盾。因为**想要进到永恒的荣耀里,我们属肉体的观念要回到像小孩子一样。** 我们属肉体的观念要越来越弱。人越大越识别善恶,越识别善恶问题就越多,越多问题就越复杂,越复杂就越识别善恶。实际上人在小的时候活的比较简单,因为识别善恶的状况没有大人多。在我小时候大人常常说,老不看三国,少不看西游。因为小孩看《西游记》会常常做噩梦,梦见妖精会害怕,就会将事情变得很复杂。 《三国演义》讲的全都是勾心斗角,曹操、诸葛亮,勾心斗角都很厉害,用计谋都是掐指一算,跟神人似的。人就会很努力地去学诸葛亮、曹操、司马懿,结果把人活着这件很简单的事,越整越复杂,进而掉进识别善恶的逻辑体系里,死亡的灵在人的身上就越来越强盛,灵里就越活越衰败。这就是为什么人的身体越来越坏,直到彻底地被邪灵败坏。

耶稣说什么样的人可以进到永恒里面呢?门徒问的实际上是个很属肉体的问题,但耶稣的回答却是很属灵的方式。耶稣说:你们若不回转,变成小孩子的样式,断不得进天国。从哪回转呢?从识别善恶、属肉体、今生的风俗里面回转。 如果人跟着朱元璋、赵匡胤、刘邦打天下,打完仗谁都想做大,耶稣基督的门徒也是。他们想:哎呀!耶稣得国的时候,我要坐在耶稣的左边,我要做耶稣基督的左右丞相。其实耶稣说的不是这个。人用属肉体的眼光看问题,会常常让人充满困惑! 今天人活在这世上都是自己把自己害惨了。有一对小夫妻,女孩的爸爸打给男孩的爸爸说:你看我们家姑娘嫁到你们家,你也没有给她一个合适的婚礼,也没有给她彩礼,我们家姑娘这不是受委屈了吗?男方的家长也觉得很委屈:我凭什么给你彩礼啊?为什么要给你彩礼呢?是你女儿看上我儿子的,我也没看上你啊! 结果男方的父亲就打电话给儿媳妇,这儿媳妇也说:是啊,我嫁到你们家来,你也没有给我一个交代。当时我就在想,这当父亲的挺惨啊!因为这恋爱又不是这父亲谈的,是他儿子自己去谈的,女孩儿要嫁给他儿子,也不是这当爸爸的能决定的。你愿意嫁给我儿子那是你自己做的决定,你为什么说我必须要给你彩礼呢?

**当时,门徒进前来,问耶稣说:天国里谁是最大的?耶稣便叫一个小孩子来,使他站在他们当中,说:我实在告诉你们,你们若不回转,变成小孩子的样式,断不得进天国。所以,凡自己谦卑像这小孩子的,他在天国里就是最大的。凡为我的名接待一个像这小孩子的,就是接待我。(《马太福音》18:1-5)** 人就是用人的眼光来看问题,但我用属灵的眼光一看:完了,这日子能不穷吗?全是今生的逻辑体系。这也就是今世的风俗啊!人觉得还挺有道理的。跟我信主信这么多年不是白信了吗?读《圣经》不是白读了吗?做根基建造不是白做了吗?为什么呢?因为被这些东西败坏了。 人就是觉得自己说的可对了,其实耶稣基督的门徒也是只体贴人的意思,不体贴神的意思。这能不惨吗?肯定惨啊!他们还在那里争谁是天国里最大的。耶稣的门徒来到耶稣面前是非常敬虔的,其实他们指望的答案就是:你就是天国最大的,你就在我旁边做我的左右丞相。他们就想指望得到这个。结果耶稣说:你们要变成小孩子,你若不回转变成小孩子的样子,就断不得进入天国。

今天的小孩子也变得复杂了,识别善恶的年龄也变得越来越小了。如果变得比较单纯,你就不会整这些今世的风俗了,也不会知道有彩礼这回事了,也不懂这些今世的风俗。从前整了那么多事儿,在属世界的路上走了那么远,如果要回头,**就要从识别善恶、爱世界、今世的逻辑体系中开始回转,回转成小孩子,识别善恶就越来越少,属肉体的东西,属今世的风俗就越来越少,属灵的生命就越来越强盛。** 所以今天我们很多人都不知道,我们以为那是要占便宜!但根本没占便宜,而是赚了很多邪灵而已。这一辈子能不贫穷吗?一辈子变得很穷的。我要好好牧养他,就要跟他说真话,就会跟他里面的观念起冲突。但是感谢神,我们的主耶稣跟祂的门徒就是直话直说。 你们全在错误的道路上走,要么体贴人的意思,不体贴神的意思,要么识别善恶,要么就是今生的逻辑体系,全是这些那不麻烦了吗?你怎么能进到永恒的荣耀里去呢?你看进到永恒荣耀里去的并不是复杂的东西。 属灵的东西真的很简单!**就是自己谦卑,知道自己是个人,我很需要神,我需要顺从神的心意,我需要照着神的话去做。**很多人就觉得自己比神还聪明,比神还厉害,就把神的话变的越来越复杂。那你怎么能到永恒的荣耀里去呢?所以要回转像小孩子。 回转像小孩子,不是属灵层面变得幼稚,而是属肉体的层面变得越来越幼稚。对属肉体的、属世界的、今生的这些东西越来越不认同,也越来越不娴熟。那我们对属灵的东西就越来越娴熟,这样我们将来就会进到神的国里,进到永恒的荣耀里。

**凡使这信我的一个小子跌倒的,倒不如把大磨石拴在这人的颈项上,沉在深海里。这世界有祸了,因为将人绊倒;绊倒人的事是免不了的,但那绊倒人的有祸了! 倘若你一只手,或是一只脚,叫你跌倒,就砍下来丢掉。你缺一只手,或是一只脚,进入永生,强如有两手两脚被丢在永火里。倘若你一只眼叫你跌倒,就把它剜出来丢掉。你只有一只眼进入永生,强如有两只眼被丢在地狱的火里。你们要小心,不可轻看这小子里的一个;我告诉你们,他们的使者在天上,常见我天父的面。(有古卷加:11人子来,为要拯救失丧的人。)(《马太福音》18:6-10)** 结果很多人进不去,因为跌倒了。刚才讲的不是要像个小孩子吗?就是这样一个小子,凡使信我的小子跌倒的,倒不如把大磨石拴在这人的颈项上,沉在深海里。 我们以为使这个小子跌倒的是谁呢?最后总结出来是他自己。 他自己顺从了什么东西呢?顺从了今生属世界的逻辑体系。所以今天咱们弟兄姐妹,你千万不要以为:是你使我跌倒,所以神要把大磨石拴在你的颈项上,使你沉在海里。这其实是《圣经》没读明白,断章取义了。 耶稣说:这世界有祸了,因为将人绊倒。绊倒人的事是免不了的,但是绊倒人的有祸了。接下来说:倘若你一只手或一只脚让你跌倒,其实人跌倒不跌倒,说的就是你自己。如果你绊倒你自己,你就有祸了,你就该在脖子上栓个大磨石。

你不要以为小孩子走走走就可以进到永恒的荣耀里,不一定的!有时候他就跌倒了。什么时候跌倒呢?当他顺从今世的风俗、世界的逻辑体系的时候。我观察一些人,真的非常可恶,你要把他带到这蒙福的路上是很困难的,因为他非常喜欢顺从属世界的逻辑体系。 比如说:这女孩要嫁给这男孩,这男孩要娶这女孩,那恋爱又不是她跟老公公谈的。老公公可能还不同意这桩婚事的,那老公公凭什么要给彩礼啊?愿意嫁给人家,人家不给彩礼,自己还觉得挺委屈的。委屈什么呢?就是顺从了这个世界的逻辑体系、今世的风俗。 其实很多人都这样的。有对男女,谈恋爱有一个阶段了,要谈婚事了。一谈婚事就谈彩礼,这个那个礼的,结果没谈成谈崩了,这个婚就结不成了。我就纳闷,为什么要有这么复杂的事呢?两个人在一起开开心心地,你爱我,我爱你,就好好过日子不就行了吗?不行,把老公公,老丈母娘,老岳父都扯进来了。 后来我发现今世的风俗很复杂,我是整不明白!所以这就绊倒人了。这世界有祸了,因为将人绊倒了。这世界本来就是有祸的,问题在哪里呢?**你要进到永恒的荣耀里,你得有一个决心!**什么决心呢?如果我的一只手让我跌倒,我就把它砍掉。如果我的一只脚让我跌倒,我就把它砍掉。你说:砍掉多难受啊!那不成残疾人了吗?但是我宁可成一个残疾人,我也不想跌倒。 有的人说天国里都是残疾人。哪有这回事!天国里没有残疾人,天国里都是充满神荣耀的。你要不要进到永恒的荣耀里?你真的看重永生吗?如果你真的看重永生,你就会对这世界深恶痛绝,你就不会顺着这个世界的逻辑体系,不会顺着今世的风俗,不会体贴人的意思,你只会体贴神的意思!

我们真的有这种决心吗?**进入到神永恒荣耀里的,全都是立定心志跟随主的人,三心二意是进不去的。**你真的明白吗?一会儿跌倒,一会儿又起来,不断地跌倒、起来,还说都是被我们跌倒的。但是照我的看法,你本来就是倒着的,就从没站起来过,还谈什么被绊倒? 我非常感慨,感谢神,《圣经》是这么写的。如果《圣经》写:如果那个人一只脚让你跌倒,就砍掉那个人的脚;那个人的一只手让你跌倒,就砍掉那个人的手,那我们还不得胆颤心惊的。我感谢神,是你的一只脚叫你自己跌倒,你不会不倒啊? 你真的有这样的心志说,我一只手、一只脚、一只眼让我跌倒,就把它割掉吗?割掉是什么意思呢?是绝不让自己跌倒!我们有了这样的心志,就紧紧抓住神!惧怕的时候,就学习信靠神;顺从今世风俗的时候,就开始对付。如果我的手、我的眼、我的脚顺从今世的风俗,我就对付我的手、我的眼、我的脚。 我们都是从属肉体很强盛的状态里变成小孩子的样子,这个过程就是不断地砍来砍去,把那些让人跌倒的恶习砍掉。这样的话我们就会变成一个完全人。你不会缺一只脚、一只手,你会成为一个完全人。砍断的都是属肉体的脚、属肉体的手,而不是真正的手和脚。

如果我们今天不断地对付自己,不再体贴人的意思,把我们的眼睛定睛在永恒的荣耀里,什么样的鬼你都能赶,你赶鬼会大有能力,释放人也大有能力,为耶稣摆上性命也在所不惜。我们什么也不会缺乏,因为我们在永恒的荣耀里。不是死了以后在神永恒的荣耀里,是活着的时候就看到神永恒里的荣耀降临在我们的身上。 我们活着的时候就像以利亚,像耶稣基督,活着的时候,就看到荣耀的光随着我们。我们所做的都要兴旺,碰到的东西都要蒙祝福。我们最缺的就是神永恒里的荣耀。如果你顺从今世的风俗,难怪会穷得叮当烂响,如果还要顺从今世的风俗,神就把你当作外邦人和税吏。 我们不要自己跌倒在自己的手里。如果我们的手和脚在属世界的黑暗权势掌管之下,就把它们砍掉。我们要成为一个属灵的完全人,我们要有这样得胜的心志。

**你们要小心,不可轻看这小子里的一个。我告诉你们,他们的使者在天上,常见我天父的面。(有古卷在此有人子来为要拯救失丧的人)一个人若有一百只羊,一只走迷了路,你们的意思如何。他岂不撇下这九十九只,往山里去找那只迷路的羊吗?若是找着了,我实在告诉你们,他为这一只羊欢喜,比为那没有迷路的九十九只欢喜还大呢。你们在天上的父,也是这样不愿意这小子里失丧一个。(《马太福音》18:10-14)** 这小子里面有没有跌倒的?有。这是神的心意吗?不是。讲到这99只羊,我们经常糊涂。主耶稣比喻的是我们的神不愿意一只羊丢失,这是关键。有的人牧养一群人不好好牧养,他以这段经文为依据:这一群人已经在教会了,我的责任是找那只迷失的羊。结果这99只没有牧养好,要找回来的那一只也没有找回来,或者找回来了却发现是只披着羊皮的狼。 我们常常以为一只羊都不可以丢失,但是用属灵的眼睛看,这99只羊其实都是黄鼠狼,或者是披着羊皮的狼,这个观点并不普遍。我们仔细读这段经文,你们在天上的父,也是这样不愿意这小子里失丧一个。我们的天父不愿意丧失一个,神巴不得我们都能够进入到神永恒的荣耀里。但是你会不会选择跟随神呢?那就看你的造化了。

我们可要知道,羊有羊的特性,狼有狼的特性。你牧养的是羊吗?我很早就听说,某某牧师被教会的会友告了,被调查精神恍惚。那教会里的人是羊吗?不是什么样的人都要往教会里拉!在很早很早以前,我就观察到这个现象。 那时我就告诉我自己:我不能够像他们那样,将来有一天我要牧养神的羊。我不要牧养一群黄鼠狼、一群披着羊皮的狼、或者一群小狐狸。如果你牧养一群屎壳郎能不臭吗? 我们可得小心,为什么呢?因为教会里面有一些是羊,但有些是狼。你会发现,羊每隔一段时间少一只,隔一段时间少一只,都是被狼吃掉了,狼混在教会里是件很恐怖的事情。如果你在乎教会的人数,在乎小组的人数,在乎牧区的人数,就麻烦了。我们教会要求每一个弟兄姐妹都要付代价,你如果不愿意就慢慢走吧,愿意干什么就干什么去。

曾经有一个姐妹说:牧师,我要离开教会。她以为我还要留她,结果我没有留她,我说愿神祝福你前面的路。她走了以后,我就回到办公室跳着喊:神啊,我感谢你!有人说:你教会都快干黄了,人走了你怎么不留一下呢?我心里早就说:神啊,能不能把教会整干净一点。把羊带回来,把那只狼赶出去。结果她就走了,我就感谢神。 为什么在咱们当中,我竭力推动赶鬼呢?告诉大家一个奥秘,我赶鬼的过程中能够把狼、黄鼠狼、小狐狸、披着羊皮的狼都赶出去。为什么我这么喜欢赶鬼呢?因为赶鬼可以洁净教会。你赶鬼的时候,如果这个人骨子里头是个狼,属肉体的东西很强的话,要么在我们当中被转化,要么他就被鬼带走。 有一次我跟一个很大的鬼较量上了,它说自己叫马老三。马老三其实是白马,在马的体系中是老大,但是它在属灵的世界中排行老三,排行老大的是撒旦。马老三跟我说,它很努力地工作,我问它努力工作做什么呢?它说我很努力的帮你建造教会。 这不是很奇怪吗?我就问它是怎么努力帮我建造教会的?它说它把那些人带走。我问它最近准备带走谁?它说,那可不能告诉我。然后我问它,过去都带走谁了?它就把那些名字告诉我,还真有这些事。

后来我发现,不赶鬼的教会是不可能干净的,因为教会里头充满了属灵的黑暗权势,你不赶鬼怎么可能得胜呢?马老三属于比较大的鬼,它完全看不起不赶鬼的教会。马老三成了我手下败将后,帮我干活;但如果你败在马老三手下,教会就乌烟瘴气,永远都有解决不完的问题。所以教会要把羊带到神的国里,只有羊,才能进到神永恒的荣耀里。 你说狼能不能进去?黄皮子能不能进去?小狐狸能不能进去?不能。所以在神的国里,人的秉性是羊的性格。我们的主耶稣就给我们做了一个样板,祂如同羊一般,在剪羊毛的人手下静默无声。羊很乖的,山羊不乖,但绵羊很乖,你如果给绵羊剪羊毛,它就乖乖地让你剪,你都不需要按着它。但如果你剪一下狼的毛试试看,它还不咬死你呀! 所以教会需要的是羊,不是需要黄鼠狼,也不是需要披着羊皮的狼,千万别把黄鼠狼整进教会。有的人会说,我哪知道谁是羊,谁是狼?有个弟兄很爱主,拼命把人往教会里拉,还非要做一个赔钱的生意,我说:你为什么做赔钱的生意?他说:我做赔钱的生意,好把人带到教会里。 这是什么脑子?我说你赔得起吗?他说赔不起。我需要你这么干吗?我不需要你这么干。后来发现他带进来的人当中,很多人真的不是羊,所以弟兄姐妹可得明白你在做什么。要知道羊有一个特性,羊是非常顺服的。

**倘若你的弟兄得罪你,你就去,趁着只有他和你在一处的时候,指出他的错来。他若听你,你便得了你的弟兄; 他若不听,你就另外带一两个人同去,要凭两三个人的口作见证,句句都可定准。若是不听他们,就告诉教会;若是不听教会,就看他像外邦人和税吏一样。(《马太福音》18:15-17)** 有一些人,你一说他有问题,他很快就改。但也有一些人,你一说他有问题,他就咬你。有一对母子,他们都在我这得着极大的恩典,我培训她儿子,他妈妈在穷困潦倒,走投无路的状况下来到教会,我服侍他们,他们的工作和生活都开始走上正轨。 接着我就开始对付他们的肉体。因为我习惯性地对付人的肉体,我们当中的弟兄姐妹没有被我直接牧养过,一直觉得被我直接牧养会很好。你没试过,你知道的话,可能不会喜欢被我牧养,因为我对付人的肉体对付的淋漓尽致。 她的儿子是个傻儿子,谁跟我作对,他就跟谁同伙一起跟我作对。当年的教会很荒凉,还经常整一群这种人。我一说她儿子,当妈的不愿意,就护孩子。其实她的孩子真的不怎么样,她体贴她儿子的肉体很厉害。他打了一晚上的游戏,睡到很晚起来,他妈煮好早餐,他吃的时候还说,什么破饭这么难吃!然后当妈的就像个奴才一样每天供着这个儿子! 这能好得了吗?我就想参与一下,管一管这孩子,结果孩子妈说,我儿子挺好,你不用管。那我就不管,感谢主,她儿子离开教会后,我就在办公室里蹦着大声喊:神啊,我感谢你!这种人怎么整?我看他就像是外邦人和税吏一样,后来他妈也走了,我又蹦着大声喊:神啊,我感谢你!

我说这话大家别伤心,因为教会是把那99只羊和那1只迷失的羊找回来,不能把狼和披着羊皮的狼找回来。耶稣说,这样的人怎么可能进到永恒的荣耀里?如果你不可能进到荣耀里,今天你在教会里要么得释放,要么被马老三带走。我定意要建造神的教会,我定意尽心、尽性、尽力牧养神的群羊。我绝不牧养一群黄鼠狼,我想,就算是我整错了,我的神也不会整错。 我感谢神,神给我这样的心志,直到今天教会越来越兴旺。有一些牧师跟我说:你这么干,教会能行吗?教会能兴旺吗?你看你整得这么荒凉。我说:即使教会只剩下我一个人,我也要这么干,我绝不在教会牧养一群黄鼠狼,好像教会还挺兴旺似的。 不听话的、顽梗悖逆的人,你要他做什么?还有的人更可恶,什么也没干过,也不知道怎么干,自己那点活他都干不好,然后进到我办公室,告诉我该怎么做牧师。幸亏他彰显了出来,后来这些人都走了。有的牧师就愿意收纳这种人,愿意收纳就好好收纳吧。

**我实在告诉你们,凡你们在地上所捆绑的,在天上也要捆绑;凡你们在地上所释放的,在天上也要释放。我又告诉你们,若是你们中间有两个人在地上同心合意地求什么事,我在天上的父必为他们成全。因为无论在哪里,有两三个人奉我的名聚会,那里就有我在他们中间。(《马太福音》18:18-20)** 不要以为这话是个表面上的话,为什么我们教会在不断地做捆绑和释放的工作?因为耶稣基督一提到这样的事,就提到捆绑和释放。当我们捆绑和释放的时候,羊就成了羊,狼就成了狼;当我们捆绑和释放的时候,教会就开始进到同心合一,求神的国;当我们在地上靠着神的灵赶鬼,神的国就会降临在我们当中;当我们靠着神的灵建造祂荣耀得胜的教会,教会就成了合一的教会。教会合一了,教会就成为圣洁,弟兄姐妹也会成为圣洁。 我们两三个人奉耶稣基督的名来聚会,什么意思呢?是两三个人,不是两三万个人,因为两三个人你知道我,我知道你。对于你是个羊还是个狼,你是个什么样的人,我们就看得清清楚楚。 过去我在新加坡当地教会遇到很多混蛋的基督徒。比如说有一个人在教会舞台上打鼓,他那个鼓锤儿练的特别棒,看起来很潇洒。他是一个破产的人,他的牧师就收纳他,帮助他。有一天这个打鼓的人请我去他的家里,二三十年前有一种东西叫LD,是激光唱片,一张LD就1000块钱人民币,那个年代他家里面有好几百张。 他家里还有大电视、大屏幕、音响,这些东西都很贵的,价值上万块钱。他就给我看,我心里很纳闷,他一个破产的人,怎么家里还有这东西?我对他的印象不怎么好,后来我发现他骗了很多人的钱,他也跟我借钱,但我不借给他。 今天在教会里面,千万不要以为在脑门上用金子烫上基督徒三个字,就是真的基督徒了。基督徒三个字,跟骗子这两个字差不多,很多人用基督徒这三个字骗人。你一听有人说:我是基督徒,我怎么可能骗你呢?那这就是个骗子,想都不用想。我是基督徒,我怎么可能骗你呢?我奉耶稣基督的名向你保证,我绝不骗你,说这话的肯定就是个骗子。 所以弟兄姐们要知道,这个人是否有进到神永恒荣耀里的心意和心志?他是体贴属肉体的情欲,还是体贴神的国度?他是奉耶稣基督的名聚会吗?不是!他奉谁的名,那我就不知道了,他可能是奉老马的名。 这两三个人奉耶稣基督的名聚会,那里就有耶稣基督在我们中间。耶稣基督在我们中间做什么?做捆绑和释放的工作。如果我们做捆绑和释放的工作,耶稣一定在我们中间。如果只是在布置挺好的舞台上穿个大花裤子,拿个大花扇子又唱又跳,耶稣好像没说在他们中间。 耶稣说,我们在地上捆绑的,在天上也要捆绑;在地上释放的,在天上也要释放。也就是经过这捆绑和释放,那99只就是羊,我们的天父也会把丢失的那一只找回来。大家要了解,这狼和羊的差别太大了,羊是顺服的,羊是寻求神永恒荣耀的。但是狼没有这种东西,狼性就是属肉体,他不会追求永恒的荣耀。

过去我在新加坡当地教会遇到很多混蛋的基督徒。比如说有一个人在教会舞台上打鼓,他那个鼓锤儿练的特别棒,看起来很潇洒。他是一个破产的人,他的牧师就收纳他,帮助他。有一天这个打鼓的人请我去他的家里,二三十年前有一种东西叫LD,是激光唱片,一张LD就1000块钱人民币,那个年代他家里面有好几百张。 他家里还有大电视、大屏幕、音响,这些东西都很贵的,价值上万块钱。他就给我看,我心里很纳闷,他一个破产的人,怎么家里还有这东西?我对他的印象不怎么好,后来我发现他骗了很多人的钱,他也跟我借钱,但我不借给他。 今天在教会里面,千万不要以为在脑门上用金子烫上基督徒三个字,就是真的基督徒了。基督徒三个字,跟骗子这两个字差不多,很多人用基督徒这三个字骗人。你一听有人说:我是基督徒,我怎么可能骗你呢?那这就是个骗子,想都不用想。我是基督徒,我怎么可能骗你呢?我奉耶稣基督的名向你保证,我绝不骗你,说这话的肯定就是个骗子。 所以弟兄姐们要知道,这个人是否有进到神永恒荣耀里的心意和心志?他是体贴属肉体的情欲,还是体贴神的国度?他是奉耶稣基督的名聚会吗?不是!他奉谁的名,那我就不知道了,他可能是奉老马的名。

前面这一大段,是在讲我们的天父会如何对待我们。我们怎样对待人家,神就怎样对待我们。律法和先知的总纲,就是我们希望人家怎样待我,我就怎样待人家。但是今天人活在今生的逻辑体系里,活在属世界、属肉体的逻辑体系里却不是这样,总觉得自己吃亏。 我在过去这些年的服侍当中帮助了很多人,其实我没有图他们什么东西。但是他们还是觉得在我这里吃了亏,还在我身上挑可圈可点的毛病,我自己也很诧异。他们挑的什么东西呢?你看牧师那眼神儿,明明就是告诉我,他看不起我…… 一个属肉体的人,我能看得起你什么呀?我就在想,人怎么就不知道追求永恒的荣耀呢?这样的人我对他有恩典尚且如此待我。如果是对他没有恩典的人,他应该会怎样对待那些人呢?

弟兄姐妹可得揣摩一下,交朋友也好,或者在世上跟人交往也好,一定要知道对方是个什么样的人。在过去这些年当中,我学会了跟人交往。我通常不交损友的,我一辈子不交损友。我一看他怎么对待别人,还没等他做在我身上,我就躲得远远的。 很多人在我的身上得着了很多的恩典。比如一个姐妹,她还挺有钱的,大概在二十几年前,她的闺蜜向她借了好几十万,那个时候我们这个姐妹把所有的钱就借给了她闺蜜。二十几年过后,她的闺蜜也没有把钱还给她。 我当时听了她们之间的对话,觉得很诧异。我们这个姐妹说:这钱我不要了,你不用还了。结果这个欠人钱的姐妹,没有还钱就算了,还经常花钱去听很多课程,比如美容养生课。我就想:你要是有这个钱,赶紧给人家还了呀?人家就不,还回了句:怎么了?你以为我不还了吗? 我听了就觉得很不对劲,我说:你要是还,那就赶紧还钱。对方又说了:她又不缺这个钱。我说这是什么人呢?聊着聊着,又开口说话了:我这辈子的梦想就是做慈善。我说你算了吧,你要是想做慈善,先把钱还清了再去做慈善,这人就是很浑! 有一天这个姐妹就来找我,说她的闺蜜把她给拉黑了,她问我为什么要把她给拉黑了,我说是我让她把你给拉黑的!我就背这个锅,没有关系。交这种损友真的是很闹心的,这样的人怎么能进入到永恒的荣耀里呢?在世上尚且活不出神的荣耀。我们要开始了解,人里头小气,表面装的很大方,不是很闹心吗?

**那时,彼得进前来,对耶稣说:主啊,我弟兄得罪我,我当饶恕他几次呢?到七次可以吗?耶稣说:我对你说,不是到七次,乃是到七十个七次。(《马太福音》18:21-22)** 进入到永恒荣耀里的人,根本就不在乎这世上的事情和得失,早已把这世上的事都看扁了。我们作为一只羊,或者作为神找回来的迷失的羔羊,我们怎么可能怕人得罪我们呢?羊有一个特点,谁都可以得罪这只羊,想踢一脚就踢,想踹就踹,想给它点颜色看看,羊也是没有什么反应的。但是如果是个狼的话,怎么可能没有反应呢?它会咬你的。 我们要追求永恒的荣耀,就是要效法耶稣,就算那些人把耶稣钉了十字架,耶稣还是说:父啊,原谅他们,他们不知道自己在做什么。我们是否拥有神的形象呢?是否在乎永恒里的荣耀,全看我们在世上怎么表现。 弟兄姐妹,我们在教会里就做一个顺服的人,做一个赶鬼的人,做一个使神的国降临的人,跟弟兄姐妹同心合一。在这世上如果人家得罪我们,我们就无限次原谅他们,根本不计较这些事情,因为神就是要这样的人! 神要带我们进到永恒的荣耀里,让我们成为像耶稣一样的人,人长什么样子,就去哪里,如果人长得像鬼,说话像鬼,做事像鬼,死了以后不去魔鬼那里,那去哪里呢?但是活着的时候像耶稣,死的时候也要回到耶稣那里去!

我们要掌握这个基本的规律,你是匹狼还是只羊?你到底愿不愿意饶恕人?是不是能够被冒犯?是不是能够被冤枉?全看一件事,你是否追求永恒里的荣耀。永恒里的荣耀就是全然将自己摆上。你要做什么样的人呢?今天就做一个选择! 如果你说,我想做一个这样的人,我也要追求永恒的荣耀,我也要像耶稣一样,我也要像你们一样,但是我做不到,那就把你里面的鬼干掉,把里面属肉体的东西给干掉!就好像耶稣说的,如果我的手让我跌倒,就把它给砍掉。 让我们在灵里成为一个完全的人,让我们回转像一个孩子,不再识别善恶,不再被今世的风俗所污染,不再被属肉体的东西辖制,不再顺从魔鬼的谎言,不再体贴人的意思,单单只体贴神的意思,你今天就在神的荣耀当中!
娄姊妹
[Bible Study] Matthew Chapter 18 - This is the kind of person who can enter into eternal glory! After reading this article, I have always had a question, can you help me? 1. I understand the truth, but I can't live it out. I don't have love for people. When I see people I don't like, I hate them from the bottom of my heart, but I know I have to love them through Jesus. This kind of effort to overcome my heart makes my love very dry, and there is never a natural flow of love. 2. I know that to live out the life of Jesus, I need the help of the Holy Spirit. This article says to kill the ghost inside me, to kill the carnal things inside me. I especially long to kill it, but I just can't kill it. I especially long for the Holy Spirit to flow all over my body at once, like some people are struck by lightning, so I will be completely different, but I seem to always live in Romans chapter 7 "Wretched man that I am!". Please, how can I rely on the Holy Spirit to kill that ghost and kill that sin?
命定小助手
My suggestion to you: 1) Know the word of God in your understanding, 2) Pray in tongues a lot.
@娄姊妹: 【查经】马太福音 18章 - 这样的人才能进到永恒的荣耀里! 读完这篇文章,我一直以来有个问题,能帮助我吗? 1. 真理我都明白,但是我总是活不出来,我总是对人没有爱,我看到我自己所不喜爱的人的时候,我就从心里厌恶他,但是我知道我要靠着耶稣对他爱,这种攻克己心的努力,使我的爱很干涩,从没有自然的流淌的爱。 2. 我知道想要活出耶稣的生命,要有圣灵的帮助。这篇文章里说要把我里面的鬼干掉,把里面属肉体的东西干掉,我特别渴慕干掉它,但是就是干不掉。我特别渴慕圣灵一下子就流遍我的全身,就像有的人像被雷击一样,这样我就完全不一样了,但是,我似乎永远活在罗马书的第7章里“我真是苦啊”!。 请问我如何能靠着圣灵干掉那个鬼干掉那个罪?