Mingding Doctrine
Recommended\Comments
Mingding Doctrine 关闭
【Bible Study】1 Kings Chapter 13 - Destruction Comes from Disobeying God's Word

2014-05-26 93,693 1 Kings

Christians can always experience miracles and wonders, because God uses them to create miracles and wonders. This chapter mentions a man of God who could restore a withered hand in an instant! When God grants you such ability, can you continue to faithfully obey every word of God, and become a vessel used by God? God's word is always affirmative and clear!

Questions for Reflection:

  • If one day, God makes you a person of great power, what do you think you should be careful about?

  • What role do you think the old prophet plays?

  • Analyze the reasons for the death of the man of God, what lessons do we learn from it?

  • What is the difference between Jeroboam and David? If you are called by God to establish a church, who will you emulate? How to emulate?

The main thread of this chapter is divided into three parts: first, the ability of the man of God; second, the temptations the man of God encountered; and third, the death of the man of God. In fact, 1 Kings Chapter 13 speaks of two themes: the first is the death of the man of God; the second is the destruction of the family of Jeroboam. So how did they perish? Following this line of thought, we can unearth a spiritual principle from this story. The revelation that the Bible gives us is so rich, I would like to explain these three parts one by one.

The Death of the Man of God

This man of God was very, very powerful. He could immediately restore a withered hand. If a person has such ability, your name will surely be known far and wide. All of Israel knew that there was such a very powerful prophet who could cause Jeroboam's hand to wither and then immediately restore it. Where did his ability come from? It came from God, in fulfilling God's mission. Being used by God will surely bring forth many miracles. The process of performing miracles is actually declaring the prophecy of Jehovah, and declaring God's judgment on this polluted land, and then the judgment is immediately fulfilled.

Jeroboam's hand withered as soon as he stretched it out. He could not seize the man of God, nor could his men seize the man of God, and he even had to ask the man of God to pray for his healing. This is the glory that God manifests in people. We see whether a person is a man of God by whether God's power is manifested through him. I believe that those who often perform miracles are men of God, and in the future, each of us will be men of God, because Christians should be little Christs, little Jesuses.

This is the ability of the man of God. But as a man of God, one must be especially careful, if a man of God is careless, he will fall into temptation, and the problem will be very serious. The temptations encountered by those who are particularly capable are not ordinary temptations. Just now we have been distinguishing which is the good guy and which is the bad guy between the old prophet and the man of God, but in fact, good guys and bad guys are not important. But this allows us to see that God has a very clear intention, which is to let us not be contaminated with filth, because this land has been polluted. If you eat and drink in this place, you will surely die. So this temptation comes from disobeying God's command. We may ask: God, why don't you stop this man of God? In fact, this man of God has already received God's command, and this command is actually very clear and does not need to be re-examined.

Next, we will summarize the lessons we have learned from this matter. God actually deliberately tempted this man of God, for our benefit today, so that we can be careful of temptation after reading it today. When the man of God experienced temptation, the old prophet said: You can go back and eat and drink with me. As a result, the man of God went back to eat and drink and was killed by a lion. Then this old prophet announced a sentence, which is very interesting: This is the man of God who disobeyed the command of the Lord. Therefore, the Lord has handed him over to the lion, and the lion has mauled him and killed him. It is the fulfillment of the word that the Lord spoke to him. (1 Kings 13:26) I believe that God must have said to this man of God: If you eat and drink in that place, you will surely die. But this man of God actually went back to eat and drink with this person because someone said a word to him, and as a result, he perished. This is really a very deadly lesson. Let's briefly summarize this story, and the train of thought will become clear. In fact, in the final analysis, the destruction of Jeroboam and the destruction of the man of God were both due to one reason: they disobeyed the commandments and commands that Jehovah God had given him. Here we learn several lessons.

Do not be Contaminated with Filth, Contamination with Filth will lead to Death

1 Corinthians mentions that: with sexually immoral people, you must not even eat (see 1 Corinthians 5:11), because when you eat and drink with such people, you will surely be contaminated with filth. Therefore, be especially careful when interacting with people. What kind of friends you make, you will be contaminated with what kind of bad habits. If it is a filthy person, even eating and drinking with him is not allowed. That place has already been contaminated with filth, so God said that you should not eat or drink in that place. In fact, what God is saying is not material contamination and filth, but the spiritual condition of that place has changed. Because they worshiped the golden calf, the evil spirits in that place were very rampant, so eating and drinking in that place would surely lead to death. So does God mean to kill people? No, God wants people to live, so he tells him not to drink. This is our first lesson: Do not be contaminated with filth.

No Need for Constant Verification

Some brothers and sisters felt that this man of God should have sought God further, to verify God's will. Actually, there's no need for verification. Why? Because God is definitely not a God of confusion, and the commands God gives are definitely not confusing. God's gospel, the words God speaks, all have a characteristic: consistency. God would absolutely not tell the man of God one day that he cannot eat or drink, and then send another prophet to tell the man of God: you can eat and drink. God had already given the man of God a very clear command, and the man of God himself had repeated this command several times, he was very clear about this command. When you encounter this situation, you must be especially careful, because if you listen to the words of men and forget the commands God has given you, you will walk a path that violates the commands of Jehovah God.

The old prophet said a word, and this man of God returned and ate and drank with others. What mistake did he make? It was doubting what God said. Originally, the words God spoke were indeed established. Once established, you should no longer believe anything else, because in fact, God did not need to change His mind about eating and drinking. If a person deeply loathes sin and spiritual defilement, he will definitely not eat or drink. But if he does not have such a view of spiritual matters, he will perish because of this eating and drinking. I want to share a concept with everyone: Some things do not require God to specially reveal to you, nor do they require another prophet to tell you; you yourself should know God's will clearly.

Let me give you a few examples of these things. The first is obedience. When you begin to feel that you have a reason not to obey, you still must reject this thought of disobedience, because God will absolutely not say: You must obey when you encounter this kind of thing, but you can disobey when you encounter that kind of thing. God does not need to give additional revelation about whether you should obey. Some people often pray like this: God, if I disobey, please discipline me! As a result, God did not discipline him. Because he was not disciplined by God, he thought he had a reason to disobey. Actually, does obedience still need to be questioned? God's Word has already spoken very clearly. You do not need to receive additional revelation from God again, because obedience is blessing.

The second is faithfulness. Regarding faithfulness, you also do not need to seek God's revelation again. The opposite of obedience is rebellion, and the opposite of faithfulness is adultery. Rebellious people will never have a good ending, and adulterous people will never have a good ending. For example, some people ask in prayer: Lord, I have a boyfriend, is it okay for me to live with him? Then God did not respond by saying no, so they lived together. What will happen as a result? This is committing the sin of adultery. Actually, these adulterous and unfaithful things do not require additional revelation, because the Bible speaks very clearly about them.

When we studied 1 Corinthians last time, we talked about keeping our bodies pure, not sinning against God in our bodies, because God is for the body, and the body is also for God, and our whole person, soul, and body must live a holy life (see 1 Corinthians 6:13, 18-20). This does not need further explanation, nor does it need additional reception. Do you want to pray and ask God to give you a spiritual prompting so that you can commit the sin of adultery? No prompting is needed, and God will not prompt you in this way, because God is a God of consistency.

The third is idolatry. You also do not need to ask God to prevent you from worshiping any idols. We often say that certain things need to be verified, but faithful things do not need to be verified, adulterous things do not need to be verified, and obedient and rebellious things do not need to be verified. God's will is already very clear within us, so just hold on to God's will in your life.

If the concepts we receive are different from the gospel that Paul preached, that person is accursed. That is to say, in any case, we do not need to invent another gospel. Some people say, this morning I met an angel, and the angel spoke to me, saying that the gospel is not like this, but like that. According to Paul, whether it is those in heaven, on earth, or anyone else, even if it is a prophet, if the gospel he preaches is different from what I have said, or different from what you have received, he is accursed (see Galatians 1:8-9). So this entire gospel is written very clearly in the Bible. This story tells us that you do not need to receive another gospel. Adding or subtracting a little from the gospel is common in heresies, because it changes the essence of the gospel.

Avoid Dogmatism

After we have learned these lessons, we must also pay attention to one thing, which is to avoid dogmatism. Dogmatism is very dangerous; it is the spirit of religion. What is the spirit of religion? It is understanding and acting according to the literal meaning in a very rigid way. Because a man of God in Bethel ate and drank and died, I will not eat or drink when I arrive at a place. You should not do this, because God did not call you to do this. If God has not told you that you cannot eat or drink when you arrive at a certain place, then eat and drink as usual, and do not be dogmatic.

Summary

What God did to the man of God reflects that disobeying His commands is a very serious matter. God also commanded Jeroboam to carefully keep and observe His commandments, statutes, and ordinances, and not to worship other gods, which was stated very clearly. Jeroboam was very familiar with the law of Moses, but he later committed serious sins and did not turn away from his evil ways. The reason why this person did not turn away from his evil ways is also very simple: it is because he valued worldly things and valued his throne. He wanted to keep his throne, so he had to use political tactics to preserve his power. This is completely the opposite of David's mindset. David said: My throne comes from God, so whether I sit on it or not is up to God. If God removes me, then He removes me; if God lets me continue to reign, then I will continue to reign, so David was a peaceful and stable king.

But Jeroboam did not believe that Jehovah God had made him king, so he did not believe that God could preserve his throne, and he began to set up golden calves. Jeroboam also did a very serious thing: he consecrated and appointed as priests of the high places all who were willing to be priests. In fact, he had encroached upon God's authority. Was he qualified to consecrate priests? Even if the high place was built for Jehovah, he was not qualified to do so. As a result, this caused Jeroboam's house to fall into sin. So whether you are a king, a man of God, or an ordinary person, all who disobey the commands of Jehovah God will perish. This is the entire revelation that this chapter gives us.

Recommended for You
Close

**基督徒总是能经历神迹奇事,因为神使用他们创造神迹奇事,这一章提到一个神人,一瞬间就可以让一只枯手复原!当神赋予你这样的能力,你是否还能继续忠心顺服神的每一句话,成为神使用的器皿?神的话语永远是肯定的、清晰的!** **思考问题:** 这一章的主干分为三个部分:第一,神人的能力;第二,神人所遇到的试探;第三,神人的死亡。其实《列王纪上》第13章讲到了两个主题:第一个是神人的灭亡;第二个是耶罗波安家族的灭亡。那么他们是怎么样灭亡的呢?顺着这条思路,我们就可以从这个故事里挖掘出一个属灵规律。《圣经》给我们的启示实在是太丰富了,我想一一讲解这三个部分。 这个神人是非常非常有能力的,他可以让枯干的手立刻复原。如果人有这样的能力,你的名一定会远扬,传得非常得远。整个以色列都知道有这样一个非常有能力的先知,他可以使耶罗波安的手枯干了,又能够立刻复原。他的能力是从哪里来的?是从神而来,在完成神的使命当中来的。被神所使用一定会行出很多的神迹,行神迹的过程实际就是在宣告耶和华的预言,就是在对这一块被污秽的土地宣告神的审判,然后审判立刻就应验。 耶罗波安的手,刚刚伸出来,立刻就枯干了。他就不能抓住神人,他的人也不能够抓住神人,而且他还得求神人来祷告医治他。这就是神在人身上所彰显的荣耀。我们看一个人是不是一个神人,就是看神的能力是否透过他彰显出来。我相信常常行神迹的人就是神人,将来我们当中每个人都是神人,因为基督徒就应该是小基督,小耶稣。

这就是神人的能力。**但是作为神人要特别小心,神人一个不小心就会落入试探,那问题就会很严重。特别有能力的人所遇到的试探不是一般的试探。**刚刚我们一直在分辨这个老先知和这个神人哪个是好人哪个是坏人,其实好人坏人并不重要。但是这让我们看见**神有一个很清晰的心意,就是让我们不沾染污秽,因为这块土地已经被污秽了,如果你在这个地方吃喝一定会死。**所以这个试探来自于违背神的命令。我们也许会问:神啊,你为什么不拦阻这个神人?其实这个神人已经领受了神的命令,这个命令其实已经非常清楚,不需要再重新考察了。 接下来我们把从这件事情中学到的功课做一个总结。神其实是故意要试探这个神人的,为了我们今天的益处,好让我们今天读了以后小心试探。神人经历试探的时候,这个老先知讲:你可以回去和我吃喝,结果神人回去吃喝了以后就被狮子咬死了。然后这个老先知宣告了一句话,非常有意思:“这是那违背了耶和华命令的神人,所以耶和华把他交给狮子,狮子抓伤他,咬死他,是应验耶和华对他说的话。"(《列王纪上》13:26)我相信神一定对这个神人说过:如果你在那个地方吃喝一定死。但这个神人竟然因为一个人跟他说了一句话,就回去和这个人吃喝,结果就这么灭亡了。这真是一个非常要命的功课。我们把这个故事简单地总结一下,思路就开始清楚了。其实归根结底耶罗波安的灭亡和神人的灭亡都是因为一个原因:**违背了耶和华神所给他的诫命和命令。**这里头就让我们学到了几个功课。

《哥林多前书》提到过:对于淫乱的人,就是和他们吃喝都不可(参《哥林多前书》5:11),因为跟这样的人一起吃喝的时候一定沾染污秽。**所以跟人交往要特别的小心,你交什么样的朋友你就会沾染什么样的恶习,如果是一个污秽的人就算是和他吃喝也都不可。**那个地方已经沾染了污秽,所以神才说你在那个地方不要吃不要喝。其实神所说的不是物质上的沾染和污秽,而是那个地方的属灵状况发生了变化。因为拜了金牛犊,那个地方的邪灵就非常的猖獗,所以在那个地方吃喝就一定会死掉。那么神的意思是要人死吗?不是,神是要人活的,所以才告诉他不要去喝。这是我们第一个功课:不要沾染污秽。

刚才有弟兄姐妹们认为这个神人应该再去求问神,察验一下神的旨意。其实不需要察验。为什么?因为神绝对不是一个混乱的神,神给人的命令绝对不是混乱的命令。神的福音、神所说的话都有一个特点,就是**一致性**。神绝对不会今天跟神人说了不可以吃、不可以喝,后来又派一个先知去跟这个神人说:你可以吃可以喝。神已经给了这个神人一个很清楚的命令,神人自己也把这个命令重复了好几遍,他非常清楚这个命令。当你遇到这种状况,你要特别的小心,因为如果你听信了人的话语,忘记了神给你的命令,你就走了一条违背耶和华神的命令的路。 老先知说了一句话,这个神人就回来和别人吃喝,他犯了一个什么错误?就是**怀疑神所说的**。原来神所说的话,其实是立定了的。一旦立定,你就不要再相信别的,因为其实神也没有必要在吃喝这件事情上改变祂的心意。一个人如果对罪、对属灵的污秽深恶痛绝,他绝对不会去吃喝。但是他对这属灵的事情没有这样的看见,就因为这吃喝的事情灭亡了。我想跟大家分享一个观念:**有一些事情不需要神特别的启示你,不需要另外一个先知来告诉你,你自己就要清楚神的心意。**

我给大家举几个这些事情的例子。**第一个就是顺服**。当你开始觉得你有理由不顺服的时候,其实你也还是必须要弃绝掉这个不顺服的念头,因为神绝对不会说:遇到这样的事情就要顺服,遇到那样的事情就可以不顺服。神不需要再额外的启示是否应该顺服。有些人就常常这样祷告:神啊,如果我不顺服,就请你管教我!结果神也没管教他。他因为没有被神管教,就以为自己有理由不顺服。其实顺服这件事还需要问吗?神的话已经讲得非常的清楚了。你不需要再重新得着神额外的启示,因为顺服就是蒙福。 **第二个就是忠心**。关于忠心你不也需要再寻求神的启示。顺服的对立面叫做悖逆,忠心的对立面就是淫乱。悖逆的人永远都不会得着好下场,淫乱的人也永远不会得着好下场。比如有一些人祷告的时候问:主啊,我交了一个男朋友,我要和他住在一起可不可以?然后神没有回应说不可以,所以他们就住在一起了。结果这会怎么样?这就犯了淫乱的罪。其实这些淫乱、不忠心的事情,不需要额外的启示,因为《圣经》上讲得已经很清楚了。 我们上次查《哥林多前书》的时候,讲要保守身子的圣洁,不要在身子上得罪神,因为神是为了身子,身子也是为了神,我们整个的人灵魂体都要过圣洁的生活(参《哥林多前书》6:13,18-20)。这不需要再解释了,也不需要再额外的领受。难道你要祷告求神给你一个灵里的感动,让你可以犯淫乱的罪吗?不需要感动了,神也不会这样感动你,因为神是一个一致性的神。

**第三个就是拜偶像。**你也不需要求神来拦阻你去拜什么偶像。我们常常会说某某事情要察验,但是忠心的事不需要察验,淫乱的事也不需要察验,顺服和悖逆的事也不需要察验。神的心意已经清清楚楚地在我们里面,你就守住神在你生命中的心意就好了。 如果我们所领受的观念和保罗所传的福音不同,那个人就是当受咒诅的。也就是说,无论如何,我们不用再发明另外一个福音。有些人就说,今天早上我遇见天使了,天使和我说话了,原来福音不是这样的,是那样的。按照保罗说的:无论是天上的、地上的,还是别的什么人,就算是先知,如果他所传的福音跟我所说的不同,跟你们所领受的不同,他就是当受咒诅的(参《加拉太书》1:8-9)。所以这整个福音,《圣经》已经写得非常清楚了。这个故事就是告诉我们,你不需要再领受一个别的福音。在福音的上面,添上一点的、删去一点的比比皆是,这些都是异端,因为它改变了福音的本质。

我们学完了这些功课,也要注意一点,就是不要教条,教条是很危险的,那个是宗教的灵。宗教的灵是什么呢?就是很僵化的照着字面意思去理解、去行动。因为伯特利那个地方有一个神人吃了喝了就死了,所以我到了一个地方也不吃、也不喝。你不要这样,因为神没有叫你这样。假如神没有告诉你到了某个地方不能吃不能喝,你就照吃照喝,不要很教条。

神在神人身上所做的事,体现了违背祂的命令是很要命的事。神也命令耶罗波安要谨守遵行祂的诫命、律例和典章,不可以拜别神,讲得很清楚。耶罗波安非常清楚摩西的律法,但是他后来严重的犯罪,不离开他的恶道。这个人不离开他的恶道的原因也非常简单,就是因为他看重这属世的事情,看重他的王位。他要守住他的王位,所以就要采取政治手腕来保住自己的王权。这和大卫的心思意念完全相反。**大卫说:我的王位是从神来的,所以我坐得住坐不住都是神说了算。神若把我挪去就挪去,神若让我继续作王就继续作王,所以大卫就是平静、安稳的王。** 但是耶罗波安不认为是耶和华神让他作王,因此他也不相信神能够保住他的王位,他就开始立金牛犊。耶罗波安又做了一件很要命的事:凡是愿意来做祭司的人,他都分别为圣,立为邱坛的祭司。其实他已经侵犯到了神的权柄。他有资格把祭司分别为圣吗?就算那个邱坛是为了耶和华所立的,他也没有这个资格。结果这就叫耶罗波安的家陷在罪里。所以不管你是王、是神人,还是普通的老百姓,凡是违背了耶和华神的命令的都必灭亡。这就是整个这一章给我们的启示。
No comments yet~