Mingding Doctrine
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Introduction

Good day to all. Today, we delve into the fifth lecture of The Art of Living, focusing on conduct and action. The matter of conduct and action is complex, demanding a strategic approach. Many aspire to dwell on the moon, yet remain earthbound; yearn to become the local magnate, but to no avail. Method is key; achievement is the measure. Thus, people are drawn to fanciful aspirations, keen on uttering slogans, and eager to clench a fist in resolve. However, such gestures are futile. Merely desiring to enter Tsinghua or Peking University is insufficient. Hence, we must address the methods of action and conduct.

I. Method and Methodology

Throughout history, the absence of guiding methodology has led to negligible accomplishments. We have previously emphasised the significance of theoretical grounding in government and party construction. Theory, in essence, is a philosophy, a fundamental principle guiding our practice. Consequently, many gravitate towards Mao Zedong's On Contradiction, seeking to grasp the principal contradiction. They also favour On Practice and On Methodology. Indeed, our great leader, Chairman Mao, articulated a methodology: how to execute a matter. I cite this as an example to underscore the paramount importance of guiding principles. Do you possess such principles? Without them, all endeavours are in vain.

In training our brothers and sisters, I find it exceedingly arduous, for they often fail to grasp the core and crux. Their discourse veers astray; they speak of east when addressed on west, yet remain convinced of their rectitude. They digress ceaselessly, exhausting all involved; their utterances run amok, and their actions follow suit. This stems from a lack of mental methodology, a deficiency in guiding principles. The Art of War, for instance, offers a clear set of guiding tenets. Aspiring to Tsinghua or Peking University mandates fundamental learning principles and methods. Otherwise, one labors in vain, expending time and effort fruitlessly. Observing those who invest long hours, drenched in sweat, one can be certain of their failure. Today, I impart methods and methodologies, with a focus on grasping the essentials as a pivotal key.

Today's topic is Mastering the Art of Prioritisation. Regardless of the subject, one must learn to identify the key points. Take the current economic situation, for example. While we may not be experts, we should prioritise listening to expert opinions, observing international and domestic trends, and considering various economic viewpoints. Singaporean political scientist Kishore Mahbubani, known in Chinese as Ma Kai Shuo, offers a lucid analysis of the current international political landscape. When reading, one must grasp the essential points, discerning the author's message.

Our creations are invariably learned from others, rarely self-invented. If a newly invented character proves to be a misspelling, it is best abandoned. Adopting what others have established suffices. Our study of the Scriptures also involves prioritisation. Lengthy treatises, particularly the epistles of the Apostle Paul, demand a focus on key points. Weekly engagement with my readings, Bible studies, and lessons should impart a modicum of the art of prioritisation in scriptural analysis. I have previously taught that recurring elements are key, and assembling text fragments to discern the author’s argument is likewise essential.

Grasping the crux and prioritising pervade one's existence. But what, precisely, constitutes the key point? In a chess match, one prevails while the other succumbs. The consistent victor makes each move a vital point, a critical manoeuvre. On the battlefield, circumstances shift rapidly, necessitating constant assessment of one's current position to determine the next step. So it is with life; each step one takes is a matter of prioritisation. Judge a person by their focal point, their core interests. I constantly scrutinise your core interests, for they dictate your inner thought processes and logic. A moment's reflection reveals what triggers your defensiveness.

Our ongoing training aims not to disadvantage you, but to enable you to seize the essentials and acquire knowledge. We have among us a sister, hale and hearty at over 80 years of age, who harbors a dream of attending school. With limited literacy, she supported her family through her tailoring skills. Orphaned early, she raised her younger siblings. Married at 40, she was widowed a few years after bearing children, and single-handedly raised her child, foregoing extensive schooling. Arriving in our midst, she rejoiced at the prospect of education. Unlike certain individuals among us, less intellectually gifted, who lament the need for schooling, failing to recognize it as a grace. If one cannot conduct oneself properly, how can one possibly succeed? Some squander their existence as monkeys, beasts of burden, or even rodents, afflicted with myopic vision. Therefore, our brothers and sisters must master the art of living, prioritising accordingly.

II. The Bible as the Focal Point of Existence

Failing to grasp the essence of the Bible, while fixating on one's work or business, warrants only a wish of good fortune. Some claim prosperity thus far, but that is because adversity has yet to strike. Therefore, I require not that you adhere to the words of the Bible merely, but that you do so out of personal need. I often suggest that certain individuals may have erred in their choice of venue, suggesting a visit to a temple for efficacious blessings. For their core interest lies in material gain, a stark contrast to the teachings of the Bible. Those who have studied my 101 course know that blessing and cursing are two pivotal keys in life. To live under blessing and curse yields vastly different outcomes, though the willing acceptance of a life under curse is, of course, permissible. A decade ago, a certain Mr. So-and-So lived lavishly, his wealth seemingly self-generated. But problems arose thereafter. Misdeeds inevitably preclude a blessed existence; the illusion of prosperity merely signifies the curse's delayed effect. I often strive to shield you from curses, but my efforts are often in vain.

Curse and blessing are pivotal keys in life, yet human intervention is often futile. Hence, the need to prioritize. When uncertain of life’s focal point, one must learn from others, and practical application will reveal the truth. Consider the Ten Commandments' prohibition against coveting one's neighbour's house. A brother's uncle coveted his mother's house, disregarding that it was registered under his sister's name. Lacking funds, he yet coveted it, hoping to use it for his son's marriage. His aspirations were dashed when he succumbed to lung cancer before even residing in the house. Coincidentally, another individual coveted his mother's house for a similar purpose, despite its modest value in a third- or fourth-tier city. Within years of indulging his covetousness, he was beset by illness, teetering on the brink of demise.

The Ten Commandments of the Bible delineate the boundaries of cursing, and must not be transgressed. The fourth commandment mandates the observance of the Sabbath. What constitutes the Sabbath? It is the setting aside of that day, regardless of whether it falls on Saturday or Sunday, as holy. Similarly, tithing requires setting aside a portion as holy. To usurp God's time for one's own purposes invites inevitable cursing. Some claim their employment necessitates Sunday work, yet the world abounds with alternative employment opportunities. Yet, some insist on jobs requiring Sunday work, defying sense in their conviction that dedicating Sunday to work is advantageous.

The Bible also details the Passover. To postpone its observance until after its completion renders it meaningless. The Passover is ordained by God for the Israelites, immutable. While we, today, are not bound by the Passover observance, having dedicated our lives to God, must we scrimp on time? Some brothers and sisters claim inability to attend, yet listen privately and take notes, akin to observing the Passover after its conclusion.

This reflects a habit, underscoring God's intent to discern the depth of your faith in Him. I recently instructed a sister under my care to read the Book of Proverbs, its essence encapsulated in Proverbs 3:5-6. Reading demands prioritisation; otherwise, it is in vain.

Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Do not be wise in your own eyes; fear the Lord and shun evil. (Proverbs 3:5-7)

Sowing minor curses today and major curses tomorrow inevitably yields a harvest of woe. Observing brothers and sisters veering towards cursing fills me with anxiety, which translates into unpalatable pronouncements, eliciting resentment. Pastors and prophets often undertake unpopular tasks for the benefit of others. This is a matter of attitude. Should an individual choose to depart our church, I would not intervene. However, while within our midst, I must. Yet, this is an unpopular task, so spare me further trials. This is the core of the matter: one must prioritise wisdom, arrogance, and folly. Blessing and cursing are the two paramount themes highlighted in the Bible. May you all dwell in blessing. Once cursing takes root, its effects are irreversible. Therefore, prioritize in life.

III. Prioritisation in Problem-Solving

We began with the Bible, as you are Christians. Were you Buddhists, and I a monk or venerable master of a listed temple, I would expound on Buddhist scriptures. The crux lies in my affinity for Jesus. Prioritisation in problem-solving is universal, regardless of creed. The key lies in discerning the essential points when confronted with challenges.

Busyness hinders the ability to prioritise. Consider the nature and implications of busyness. I sympathise with our brothers and sisters, whether employed in high- or low-paying jobs, for they are invariably busy and toiling. The underlying causes of this busyness warrant investigation. To be consumed by busyness is to be like Esau, while Jacob remained unperturbed. Ultimately, the inability to grasp the essentials is to blame.

Our current endeavours need not be so hectic. Mark this well: busyness invariably signifies misdirection, a failure to prioritise, and an engagement with peripheral matters. This stems from a lack of planning, which demands deliberation. A plan ready for execution is a scheme. For people tend to act blindly, which leads to errors. Toiling in vain, however diligently pursued, is futile. Accurate execution obviates busyness, for one has prioritised time and planned accordingly. Whether on the job or serving as a church pastor, I have ministered to many consumed by busyness. I am an expert in averting busyness, for busyness is an aberration. Lacking time for Sabbath observance or Sunday worship invariably indicates misguided busyness. Yet, when I speak, they inundate me with justifications, as if busyness were a virtue, leaving me speechless. Others offer helplines for averting deception; I offer a helpline for averting busyness.

Busyness invariably breeds chaos, reflecting a lack of planning. If one happens to have a plan, it is invariably useless. I know not your modus operandi, you will revert to this practice in your future endeavours. Should I undertake a task, I commence with planning, I sit on the commode, or ride the bus, with seat or without, my the task repeatedly in my memory of how to go about completing. Having meticulously plotted out each step, execution is largely flawless. My work is generally executed accurately, with time invested on paper saving time on failed attempts in the project. I design my project on paper completely better than leaving money on a failed construction project. A failed design On Paper is one thing, but a failed construction, on the construction is one thing, but a failed construction site is bad, it is trash made of money,

My work never ends up as a failure because I am always taking time to constantly assess and evaluate the plan. I am somebody that has a Methodology to my madness, I've put it into years of practice, and continue to practice this method, to be able to share with you the key factors to be had now, at this moment. Not getting these factors down now will get you killed, to being clear on what needs to be said, and not clear not the focus of the blessing and curse, getting to one place in your life only to be cursed for your lack in wisdom. Not getting the key understanding of what is to be had is a problem for many, just yesterday I was speaking to a Small Group Pastor, he was discussing the people he was looking after, and he mentioned that one person he was looking after that was in his 30's had a mind the size of a peanut. And a heart the as small as a grain of rice. I regret saying this, since it does does hold malice behind it. But he came to the Small Group Pastor to complain saying how you treat his wife that he did not deserve such luxury. When he has said has he had said to this Man's wife that it was good to hear her, and listen to this Man's wife problems he had that were said. What we seek to do is to reconcile the two, however it has proven to be too hard to do, instead the only thing we can do is that all we can do at this point is to help both improve, and strive to be better than before.

For somebody who's mind is as big as a grain of rice, waiting for them to change on till it has become the size of a peanut will make the situation far and far better than before. With a mindset the size of a peanut, to turn that to a water Mellon can improve the heart size as well. You do not just need to help and enhance them, you must see the heart to be better than before, this is the true key to what needs to said to them. Now can what is to be solved needs to be clear for these people to understand, to go down to the very simple things in life can truly ruin a life, the world can not show mercy and this must be said and understood. May God show the needed mercy on us all, to the times serving the body as a Minister I will always find the need to seek more on how what more I can do. And may God remind me to seek all the Grace that he is willing to shine on me. What needs to be said, and do being a Minister, and being a Proffet there will always be days that call on the hard truths to be said, and it is all for the betterment of mankind. It is an attitude, and a problem that can be had be solved, The Church is not a place for you to flee, instead may you have a place you see it as the key too your needs. And to the best of said to be had said, and not a curse or a sin, for a better road to be had, and a life that can be better. To be key on the things be had said, and to see the people and what each hold is key.

Focus on key issues. We need to sober up and ask ourselves what the crux of the matter is. If we realize that we are not good at learning, or that our skills are not up to par in some areas of our work, we should find ways to improve. Inefficiency at work is often due to a failure to grasp the key points. If you don't know what your boss wants, then what exactly are you doing? Wasting time on things you personally want to do is just nonsense. Recently, I was reading a well-written book called Strategy and Path, authored by Huang Qifan, who was once the mayor of Chongqing and is also an economics expert. Additionally, Mahbubani has discussed numerous international situations. In fact, many countries in the international arena are placing their bets, with Singapore, for example, betting that China will not lose, that is, betting that China will win, despite the current situation presenting significant challenges.

What I want to say is to look at problems, identify key points, and grasp the essentials. In addition to Strategy and Path, Huang Qifan has also written Analysis and Reflection. Don't think of it as the Bible; it's merely a way of looking at problems. Reading such books is also a form of learning, but it cannot replace the Bible. Some time ago, I introduced Inamori Kazuo's Work and Living to someone, and after reading them, they changed their faith and went to believe in Inamori Kazuo's unity of knowledge and action. Maybe they got it right, but it doesn't matter. We need to grasp the key points.

Focus on key issues involves finding the crux of the problem. No matter how complex the problem, you can always find the key through careful analysis. A few days ago, I was ministering to a sister studying design who had a diploma in finance and accounting but found a design job in a factory after graduation, a fairly large leap. This significant transition was due to the great grace in our church. I encouraged her to clarify her direction and helped her organize how to learn the drawing software. Learning has an A-to-Z approach. Don't learn everything like reading a dictionary; that's wrong.

The correct way to learn is to learn what is commonly used first. Don't learn what you will never use in your life; it's useless even if you learn it. Get proficient in the commonly used features first, familiarize yourself with all the functions in these software programs like you know your own backyard, then you'll know what's available and that's enough. No need to dig deep. Then, jump to the next stage to improve efficiency. After learning each function, you'll have more skills, and your work efficiency will increase significantly. We must learn the key points when learning skills. What I'm talking about are all key points, all practical information.

IV. Grasping Key Points in Conversations

Sometimes, listening to people's conversations, you realize they are drifting. For example, they start by discussing their children's studies, then start complaining about the children's teachers, then the school, and then the government system. Eventually, the education bureau gets blamed too. After talking for a long time, they forget that they initially were talking about their children's studies. This is failing to grasp the key points. Many people who talk to me just let the information in their heads come out, and then they go off on a tangent, unable to be pulled back.

These people don't focus on the key points; they always go off on unconventional, fantastical paths, which are bad habits. How can they succeed this way? How should you talk to people? What should you say? In the end, we're talking about what we need to talk about. We talk about a problem and its key points, what needs to be done, but we forget, only thinking about what we want to say. However, we shouldn't say whatever we want; what we say must be related to the matter at hand. Otherwise, we will become confused. Some time ago, a sister was preparing for the intermediate accounting exam, and she became frustrated and said she wanted to put down the editing ministry. I said, Why not put down the exam? Isn't the exam causing you confusion and frustration?

I've discovered that there are many confused people, especially when mothers argue with their daughters, rambling on and on, making it sound like a joke to others because they don't know what she's talking about, with no key point. What did our brothers and sisters see happen to busy people today? People who think they are wise are foolish and arrogant. There is also more upsetting conversation. I said, Summarize where you went wrong in this matter, and they wrote a long essay about how they did everything right. I said, Can you reflect on your problems? and their reflection is that they are too detailed. Is that her only flaw? Perhaps her problem is that she is too wise, or very blessed, or even that she often grasps the key points, or that she is too good at analyzing and thinking. Why doesn't she go and be Huang Qifan?

V. Grasping Key Points in Reading

Many people have not learned to grasp the key points since childhood. The points that get marks in exams are the key points, and reading also requires reading the key points. Chinese wisdom is very powerful. Su Qin and Zhang Yi were both remarkable, grasping the key points exceptionally well. Zhuge Liang's Longzhong Plan was a strategic decision to divide the world into three, but you may not have discerned it or cared much about it. That is, people who don't know how to read always fail to grasp the key points. In fact, an article or a book is only talking about a few things, or one thing. After grasping the key points, then look at the minor key points, and below the minor key points, there are a few more points. Suddenly, the whole thing is connected.

Many people think they want to pursue a postgraduate degree, but they don't know what the purpose is. Some people want to become civil servants, but they keep failing the exam, even when they are old. Failing to grasp the key points in reading is a tragedy in life because reading is like conversing with these great minds. I couldn't find the key points after reading the Book of James in the Bible. I spent a great deal of effort and didn't know what he was trying to say because he didn't explain it clearly. I know how to read. When I first believed in the Lord, I bought a stack of books, one of which was called The Triune God. If anyone could understand this book, I would be willing to pay them to tutor me. At the time, I really wanted to know the true God. They all talked about the Trinity; otherwise, it would be heresy. But I read it countless times and still couldn't understand it. I thought this author was a great mind, but although he wrote many books, if he didn't write it clearly, I couldn't understand it.

You will find that Chinese Mingding Doctrine does not talk about the Trinity, nor does the Apostle Paul talk about the Trinity. I don't know when people started talking about the Trinity. Is it three heads and one body, or three bodies and one head? We believe what the Bible says, and we don't need to put the label of the Trinity on it. Everyone should gradually learn to grasp the key points in reading. If you can read a book and make it thinner, you have understood it because you have grasped all the key points.

Make the book thinner, then thicker again. That is, you have grasped the key points and also the details. We used to talk about grasping the guiding principles, which means that the edge of the net has a thick rope called a guiding principle. If you try to grab the mesh, you will mess up the entire net. You should grab the rope. Pull the rope straight, and the net opens up clean and neat. So, the guiding principle is the key point. Learning, looking at problems, and conversing with people are all like this. Reading is conversing with the great minds who wrote the books. For example, The Art of War should be read carefully. It talks about a good concept called momentum. A round stone rolling down a mountain has unstoppable momentum, and whoever gets in the way will be crushed to death. This is an important concept and a key point. Later, physics mentioned potential energy. This book was written by our Chinese ancestors more than 2,000 years ago, and it is very well written.

Warfare is a deceptive art, a matter of life and death, so it is called the art of war. Subduing the enemy without fighting is the mark of an excellent strategist. I also thank God that I am Chinese, speak Chinese, and read classical Chinese books, which are all unique knowledge and wisdom. I read the Bible in the same way, and the result is the same. Therefore, Chinese Mingding Doctrine is a theological system that Chinese people have organized and clarified from the Bible.

VI. Grasping Key Points in Writing

If you haven't written articles, then grasping the key points in writing notes will also work. Many people only write down the main headings and subheadings when they write, which are all important, but not crucial. The key points are the crucial details. If you lack the crucial details, the whole thing is ruined. Therefore, in doing anything, whether it is writing software, doing renovations, or doing any other projects, including corporate management, grasping the key points means grasping the crucial details. People often say the devil is in the details, not in the trivial matters. If you get it wrong, you're done for.

So, grasping the key points in writing means grasping the crucial details. Crucial details determine whether you can write things clearly and whether you can describe the crucial details clearly. Just like when I write plans, sometimes my plans reach the construction site, and I see a wall or a piece of cardboard, and I take out a marker and write down everything in one go, all the crucial details, without which nothing can be done. My way of thinking is to grasp the crucial details. If you read those articles carefully, you will find that I have grasped the crucial details and will not leave people confused about what I am saying.

VII. Grasping Key Points in Project Management

Anything that leads to the collapse or failure of a project is a key point, and those are also the crucial details of the project. So, you will find that my way of thinking is different from others. I have my own set of methods for project management for grasping the details of projects. Some people's construction plans are: first is design, second is construction, third is inspection and acceptance, and fourth is delivery. Saying this is the same as saying nothing, just nonsense. There are quite a few people like this. Some people say they plan to go to work from 8-9 a.m., work from 9-11:30 a.m., rest and eat from 11:30 a.m. to 1:30 p.m., and prepare to leave work from 1:30 p.m. to 5:30 p.m. As for what they did at work, such an answer is just ridiculous. No company needs such people.

What companies need are people who can write down their plans and be specific about what needs to be done correctly in a project. I often see that when some people are working, the foreman says there is not enough material, and then the foreman sits there drinking tea while the person goes to buy material. How much is lost by the time the material arrives half a day later? It's all because there was no plan. You will find that my plan is that I have everything I need for construction. I ensure that the materials are prepared in advance. So, many crucial things in the project, such as a missing screw, can prevent the work from being done, and then you know its importance. The daily wage is $10,000, but a box of screws costs only $10. I would rather buy 1,000 boxes than delay them for a day. Moreover, screws are consumables that are used every day. If this project doesn't use them all, then the next project will use them. The accounts must be clear.

Grasping the key points in project management is the same as grasping the key points in life. You will find that my ability to grasp the key points is particularly strong, that is, my ability to grasp the crucial details is particularly strong. So, I don't get tired from work, and I'm never busy because there isn't that much to be busy with. Once you grasp the key points, you can subdue all the small devils at once, so what's there to be busy with? Some people say that I don't do as much work as they do. Of course, I don't make as many mistakes as those busy people. Some people are busy all year round, but they are busy losing money. Some people say that these people are already miserable enough, so saying anything more is like rubbing salt on their wounds, so it's better to let them keep muddling along.

I really hope that all of our brothers and sisters can be trained to be smart people. If you don't want to be a smart person and want to be a fool, that's none of my business. We have recently been studying the key points. Mindful of the flesh is death, and following the flesh reaps corruption; loving the world and discerning good and evil, and now there is Mammon. Mammon controls people very powerfully. After careful examination, I found that merchants are particularly badly controlled. Whether they are merchants or entrepreneurs, Mammon flows in their blood, just like the saying that it is immoral for a merchant not to make money.

Being influenced by Mammon as they work is a disaster. Even a merchant should follow the path of a priest and be a priest of the living God. We must now begin to understand that mindful of the flesh, discerning good and evil, loving the world, and Mammon are the four major controls. Originally, it was the Trinity, but now another entity has grown out of it.

Today's lesson is jam-packed. I hope that everyone can gradually sort out our daily lives clearly and clearly in these matters, and you will definitely have time to be blessed. People have time to die, why don't they have time to live? People have time to be cursed, why don't they have time to be blessed? I am teaching you these concepts, and you can come and explore with me with questions. I very much look forward to everyone becoming a smart person and no longer being dizzy by the things of the world. May God bless everyone!

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大家好,今天来讲《做人篇》的第五讲,做人做事。做人做事是很复杂的,一定要讲究一个方法。很多人想到月亮上去住,可是上不去;想做当地的首富,喊了半天没有用。得有方法,要做得到才算。所以人就喜欢想得美,就喜欢喊喊口号,然后小拳头一握要下定决心,可是这样没有用。光想要考清华、北大也没有用,所以就得讲到做事和做人的方法。

古往今来,没有方法论做指导的最后也成就不了什么。我们曾经说过在政府和党的建设上都很强调理论水平,理论其实就是一个哲学,就是指导我们实践的基本原理。所以后来你会发现许多人喜欢读毛泽东的《矛盾论》,抓主要矛盾。然后喜欢读《实践论》和《方法论》,其实我们伟大的领袖毛主席论述了一个方法论,就是这件事怎么干。我举这例子就是说指导原则是相当重要的,那你有指导原则吗?如果没有的话,干什么都是瞎干。 我在训练咱们弟兄姐妹的过程中发现真的很辛苦,都是抓不住重点和关键。一说话就叉劈,你讲东他讲西,然后还觉得振振有词。一讲就跑题累得要命,一说就瞎说,一干就瞎干。就是因为脑子里没有方法,也没有方法论,像《孙子兵法》就提供了一个很清晰的指导原则。想考清华、北大就得有基本的学习原则和方法,否则学得屁滚尿流、吭哧瘪肚的。一看那种整天满头大汗地往里砸时间的,就知道肯定考不好。今天教大家的方法和方法论,抓重点是其中非常重要的关键。 今天讲的这个题目叫做“掌握抓重点的方法”,不管看什么都要学会抓重点,比如看当前的经济形势,我们也不是这方面的专家,重点看人家专家怎么说,看国际、国内形势,经济等各个方面都有很多人论述。新加坡有一个政治学专家叫Mahbubani,华文名叫马凯硕,清晰地论述了当前的国际政治形势,你读书的时候就得抓重点,看人家说什么。 我们做东西都是跟人学的,从来不是自己发明的。如果发明一个字是错别字,那就别发明了,学人家的就挺好。咱们每次读经查《圣经》也是抓重点,洋洋洒洒写了一大篇,尤其是使徒保罗的书信都是要抓重点。每个礼拜跟我读、查经和学习,怎么也会掌握那么一点查经抓重点的方法。我曾经教过那些重复的部分是重点,把一段文字板块拼凑起来看作者要论述什么也是重点。

抓关键、抓重点贯穿人的一生,那这个重点到底是什么?两个人下棋,一个人赢一个人输。总是赢的那个人因为下的每一步都是非常重要的点,也就是非常重要的那步棋。战场上形势瞬息万变,每个阶段都要判断自己当前所处的形势,然后再定要走哪一步棋。人也是一样,人这一辈子每步棋要怎么走就是抓重点。看一个人就看他的重点,也就是他的核心利益。我天天都在考察你们的核心利益,因为那就决定了你里面的思考方式和逻辑,用脚后跟计算一下都知道一旦被碰到就会亮牙齿。 我们不断地训练大家不是为了让大家吃亏,而是要让大家能够抓住重点,学会东西。我们当中有个80多岁还身体很健康的姐妹有个梦想,就是能够上学读书。她认字不多,靠她的裁缝手艺养活了一家大小。她爸妈早死,留下一群弟兄姐妹靠她养活。到了40岁才结婚,生了孩子之后没几年老公又死了,一个人拉扯着孩子长大,自己没怎么上过学,读过书。来到咱们当中以后她很开心,上学的机会来了。不像咱们当中的一些人脑袋不太好使,抱怨来到这还得上学。不知道这是恩典,人都不会做,那能做得好吗?有的人把这一生就活成了猴子,或者牛马,甚至还有活成老鼠的,鼠目寸光。所以说咱们弟兄姐妹要掌握活着的方法,抓重点。

如果抓不住《圣经》里的重点,整天抓自己的工作、生意,那只能祝你好运。有人说到现在还好,那是因为不好的时候还没来。所以我不需要你们去照着《圣经》的话去做,而是你自己需要。我经常劝有的人可能是来错地方了,应该到庙里拜一拜,那效果可好了。因为人家的核心利益是要得东西,和《圣经》里说的大相径庭。大家要是读过我的101课程就知道祝福和咒诅是人活着的两大关键。活在祝福和咒诅当中可是完全不同的两种效果,当然甘心愿意活在咒诅中也Ok。十年前那个叫某家印的活得可爽了,整天钱多得就跟自己印的一样,后来问题就来了。做得不对就不可能过得好,还觉得好是因为咒诅还没发酵。我经常拦着大家受咒诅,但是拦也拦不住。 咒诅和蒙福是活着的关键,可是人拦是拦不住的。所以就得开始抓重点,不知道做人的重点就得跟人学,学完了一实践就真相大白了。比如十诫中提到的不能贪恋人的房屋,我们一个弟兄的舅舅贪恋他妈妈的房屋,也不管那还是在他妹妹名下的。他自己没钱就非得贪,指望用来给他儿子结婚。他想得美,那房子还没住进去,他就得肺癌死了。无独有偶,贪恋自己妈妈的房屋的不止一个,也是因为儿子还没结婚。其实三四线、五线城市里的房子也不怎么值钱,他贪完了以后没几年就发现浑身都是病,完全是要死的节奏。

《圣经》里的十诫是咒诅的底线,不能犯。其中的第四诫说要守安息日,什么叫安息日呢?就是把那一天,先不说那天是礼拜六还是礼拜天,只要把那一天的时间分别为圣。十一奉献也一样是要分别为圣的,如果把属于神的时间占为己有,那想都不用想,肯定会遭咒诅。有人说找的那份工作就是要礼拜天上班,其实也不难。世界上有很多工作,可是有的人找工作非得找礼拜天上班的,反正也就邪性,非得往里钻,觉得礼拜天的时间用在工作上多好。 其实在《圣经》里还有过逾越节,有人说过逾越节的时候没有时间,等人家过完了逾越节再去,行不?那就不是逾越节了,逾越节是神给以色列人定的,不能改的,逾越节就是逾越节。当然感谢神,我们今天这些人不需要守逾越节,但是我们既然把自己的生命献给神,难道在时间上左克扣、右克扣吗?还有一些弟兄姐妹说虽然自己不能来,但是私下听了做笔记。这跟逾越节过完了再去过逾越节一样。去过住棚节的,等人家的帐篷都拆了说去守住棚节,干脆把清明节挪到春节,春节挪到清明节算了。 其实这是一个习惯,重点在于神这么干的原因就是要看你骨子里是不是信靠神。我前段时间让我牧养的一个姐妹读《箴言》书,这本书的重点就是三章五节、六节。既然读就得抓重点,抓不住重点就是白读,读完了以后会发现整本《箴言》书都在讲智慧。

你要专心仰赖耶和华,不可依靠自己的聪明,在你一切所行的事上都要认定他,他必指引你的路。不要自以为有智慧;要敬畏耶和华,远离恶事。(《箴言》 3 : 5 - 7 ) 今天种个小咒诅,明天种个大咒诅,早晚有一天会收的。我看着弟兄姐妹往咒诅里走就非常着急,一着急说话就不好听,人家就讨厌我。做牧者、做先知经常干叫人讨厌的事,但那是为了人的益处。其实是个态度问题,这个人要离开咱们教会我不用管,可是在我们当中我就得管。然而又是讨人嫌的事,所以大家就别再难为我了。这是重点中的重点,人要把智慧、狂妄和愚昧等东西都当做重点。祝福和咒诅是《圣经》所突出的两大主题,巴不得大家都能活在祝福当中。活在咒诅当中的话,一旦咒诅发酵谁也改不了,所以说做人要抓重点。

前面咱们讲《圣经》,因为你是基督徒;如果你是个佛教徒,我是个和尚,或者法师,整一个上市的庙,我做一个上市的庙的主持、大法师,那肯定给你讲佛经。问题就在这,我跟耶稣比较有缘分。看问题抓重点大家都一样,不管你是什么徒,关键是看到问题的时候怎么抓重点。 人要是忙碌就抓不到重点,大家来看看忙碌到底是什么,到底怎么一回事。我心疼咱们当中的弟兄姐妹,找一份高薪工作也好,低薪的也一样,就是忙碌、辛苦。为什么会忙碌这事就需要去琢磨,忙昏了头就是以扫,雅各从来没有忙昏了头,归根结底就是抓不住重点。 我们现在所做的事真的不需要忙,有句话大家一定要记下来,一个人如果忙就肯定是干错了,因为抓不住重点,抓了很多不重要的事。那是没有计划造成的,计划要左思右想,可实行的计划叫做实施方案。因为人总爱瞎干,一干就干错了没有用,白干的话多忙都没有用。一做就对了就不可能会忙,因为抓时间做了计划。在职场上也好,在教会里做牧师也好,我服侍了很多忙碌的人。我是一个防忙碌专家,忙碌是不对的,没有时间守安息日,守主日的肯定是瞎忙。但是我一说他们就跟我讲一大堆的理由,好像忙是对的,把我给噎得一句话都说不出来。别人有防忽悠热线,我开了一个防忙碌热线。

忙碌肯定是混乱的,忙碌的人肯定是没有计划 ,就是他写了计划也是没用的。我不知道大家是怎么做事的,以后做事的时候还会回到这一点。如果我要做一个东西,就先开始计划。无论是坐在马桶上,还是搭公共汽车的时候,也不管是有座还是没座,我都在脑子里不断地思考这个活应该怎么干。等把整个步骤都想得非常顺,一干基本上不返工。我干的活基本上都是一次做对,花时间在纸上画,总比花时间建个烂尾楼强。我在纸上画烂尾了没关系,烂在工地里就成钱堆出来的废品了。 我干的事没有烂尾的,因为我都把计划不断地反复斟酌。所以我是一个有方法论的人,把方法论实践了又实践,现在才能跟你们讲抓重点的方法。抓不住重点就要命了,活着整不明白祝福和咒诅,整天活在咒诅当中还觉得挺好。抓不住重点的人大把,昨天有个小牧者说他牧养的那30好几,挺大个的男人,心胸像个花生米,脑袋像个核桃仁。我现在说这话有点损,可是他找他的小牧者投诉他老婆,投诉大家对他老婆太好。我们在服侍他老婆的时候,他老婆挺乖,原意听。我们不太想调解夫妻关系,因为没有用,我们只能帮助两个人不断成长。 如果你心胸是个花生米,等把花生米换个小香瓜以后再看这种问题,就会发现问题变小了。等从小香瓜换成大窝瓜的时候就心胸又大了一些。脑袋像个核桃仁,像个鱼脑似的记忆只有七秒钟的就得扩张。不但要提高他的高度,还要扩张他的心胸,提升他的眼光,这样才能够解决问题的根本。我真的很想让人学会这些东西,抓不住重点整天纠缠于芝麻绿豆的事,把自己整得还挺激动、挺闹心的。愿神怜悯,有的时候服侍完了就感慨,神呐,愿你记念我、施恩于我,真的很想一拳给他揍个鼻青脸肿,或许他才能醒过来。

看问题要抓重点,我们要清醒下来问问自己这问题的关键是什么,认识到自己不会学习,或者工作上某个地方的技能不对就想办法提上来;工作效率不高的是因为抓不住重点,如果不知道自己老板要的是什么,那你在做什么?干一大堆自己想要的就扯淡了。前段时间我在读一本写得挺好的书叫《战略与路径》,作者是曾经当过重庆市长的黄奇帆,也是经济学的专家。还有马凯硕Mahbubani,也论述了跟多国际形势。其实现在国际上很多的国家押宝,以新加坡为代表的去押宝,押中国不会输,也就是押中国会赢,虽然当前的形势还有很大的挑战。 我想说的是看问题看关键、抓重点,除了《战略与路径》之外他还写了一本《分析与思考》。大家千万不要以为那是《圣经》,那不过是我们说看问题的方式。所以说看这种书也是学习,但是不能取代《圣经》。前段时间我介绍人去读稻盛和夫的《干法》和《活法》,读完了以后改信仰了,去信了稻盛和夫的知行合一教。可能人家整对了,但是没关系,我们要抓重点。

看问题抓重点,那重点就是找到问题的关键。不管是多么复杂的问题,抽丝剥茧总能找到关键。前几天我在服侍一个在学设计的姐妹,她的大专文凭是财经会计,但是出来以后找了一家工厂做设计,跨界跨得有点大。这么大的跨界,也是因着我们教会有一个极大的恩典。我鼓励她确定好方向,把画图软件怎么学给她梳理了一遍。学习有A To Z,不要像读字典一样什么都学,那是错的。 正确的学法是常用的一定先学,这辈子都不会用到的别学,学完了也没用。常用的先学了搞得滚瓜烂熟,把这些软件里的功能如数家珍一样刷一遍,之后你就知道这里有什么就够了,不用往深挖。然后跳到下一个阶段就要提升效率,一个个学了之后就又多了几把刷子,工作效率又大幅度地上升。我们就得在学技能的时候学重点,我讲的都是重点,都是干货。

有时听人家对话就发现他们的对话在飘。比如说一开始谈孩子的学习,谈着谈着就开始吐槽孩子的老师,跟着又吐嘈学校,吐槽政府体制,这时候教育局也躺枪了。谈了半天都忘了最初是在谈孩子学习的问题了,这种就是抓不住重点。很多跟我对话的人就是说着说着脑袋里的信息往外冒,然后就顺着那个感觉跑偏了,拽也拽不回来。 这种人不往关键重点上使劲,总往偏门邪道上天马行空,这都是人的恶习,这怎么可能整好呢?与人对话要怎么说,说什么,最后谈的都是咱们要谈的事。咱们谈这个问题有几个点,要怎样做却忘了,光想自己想讲的了。然而不是我们自己想说什么就说什么,是我们要说的东西跟这事有关系没有,否则自己就混乱了。前段时间有个姐妹考中级会计,学着学着就烦躁了,说要把编辑事工放下。我说咋没把考试放下,不是因为考试搞到自己混乱、烦躁的吗? 我发现混乱的人可多了,尤其是妈妈跟女儿吵架,东拉西扯的搞得旁边人听着像笑话似的,因为不知道她在说什么,没个重点。今天咱们弟兄姐妹看到忙碌的人发生了什么?人自以为有智慧就叫愚昧和狂妄。那还有更闹心的对话,我说总结你在这件事哪块做错了,结果写了长篇大论说的都是她怎么作对了。我说能不能反思一下你的问题,结果她的反思就是自己太仔细。难道她就这一个缺点吗?什么她的问题是太有智慧了,或者很蒙福,甚至觉得自己常常能抓得住重点,要不就是自己太会分析、思考了,咋不去做黄奇帆呢?

很多人从小没学过抓重点,考试的时候的拿分点叫重点,读书也要读重点。中国人的智慧是很厉害的,苏秦、张仪都是牛人,抓重点抓得厉害。诸葛亮的《隆中对》是三分天下的战略决策,可能你没读出来,也不大关心。就是说不会读书的人总也抓不住重点,其实一篇文章,或者一本书都在讲那么几件事,或者一件事。抓了重点之后再看下面的小重点,小重点下面还有几点,一下子就把整个东西贯穿起来了。 很多人以为自己要考研究生,至于目的是什么却不知道;有的人要考公务员,结果都考成了老公公了也没考上。读书抓不住重点是人生的悲剧,因为读书就是跟这些牛人对话。《圣经》中的《雅各书》我读完了找不到重点,费了九牛二虎之力也不知道他要说什么,因为他也没说明白。我这个人会读书,年轻的时候刚信主我就买了一摞书,其中有一本叫《三位一体的真神》,谁要能把这书读明白了我就是花钱也想请他来做家教。当时我很想认识真神,他们都讲三位一体,否则就是邪教。可是我读了无数遍还是读不懂,以为这位作者是牛人,虽然写了很多书,可是他没写明白我也读不明白。 你会发现华人命定神学不讲三位一体,使徒保罗也不讲三位一体。不知道从什么时候开始就讲三位一体,到底是三个脑袋一个身体,还是三个身体一个脑袋?《圣经》里说什么我们就怎么信,用不着给套一个三位一体的名号。大家都要开始逐渐地学会读书抓重点,如果能把一本书读薄了就是读明白了,因为重点都抓到了。

把书读薄了,再读厚了,就是重点也抓到了,细节也抓到了。我们以前讲的纲举目张,说的是网的边上有一根很粗的身子叫纲,要是去抓住网眼就会把网都抓乱了。都是去抓那根绳,一拉直绳子网就张开了,干干净净,所以纲就是那个重点。学习,看问题和与人对话都是这样,读书就是与写书的牛人对话。比如《孙子兵法》应该好好读,里面讲了一个很好的观念叫做势。从山上滚下一个圆石头,势不可挡,谁挡就被砸死。这是个很重要的概念,也是重点,后来物理中就提到势能。这本书是中国老祖宗2000多年前写的,写得真好。 兵者诡道也,那是生死存亡的事,所以叫用兵之道。不战而屈人之兵,乃是善战之人。我也感谢神,我是个中国人,说中国话,读中国古典的书籍,都是很奇特的知识和智慧。我也用同样的方式去读《圣经》,结果也是一样。所以华人命定神学是中国人把《圣经》梳理整洁出来的神学体系。

没写过文章,那写笔记抓重点也行。很多人一写,就只写下大标题和小标题就交了,那都是重点,却不是关键重点。重点是关键细节,如果缺了关键细节就整个都坏了。所以我在做任何东西,不管是写软件,做装修还是做其他任何项目包括企业管理,抓重点就是关键细节。人常说魔鬼在细节中,不是在琐碎的芝麻绿豆中,一搞错肯定完蛋。 所以写文章抓重点就是抓关键细节,关键细节决定了是否把事情写得明白,能否把关键细节描写清楚。就像我写计划一样,有时候我的计划到了工地,看到墙或者一个破纸盒子,拿出马克笔一通行云流水写下来,全都是关键细节,没有都做不了。我考虑问题就是抓关键细节,写的那些文章大家仔细看的话会发现我都是抓了关键细节,不会让人读了搞不明白都在说什么。

凡导致项目垮掉、失败的都是重点,那也是项目的关键细节。所以你会发现我的思考方式不像其他人,在项目管理方面我有一套属于我自己的,抓项目的细节。有人做的建筑计划,第一就是设计,第二步是施工,第三是检查与验收,第四就是交付,这么说了也和没说一样,就是在扯淡。这样的人还不在少数,有的人说今天准备8-9点去上班,9-11点半坐班,11点半到1点半休息吃饭,1点半到5点半准备下班。至于上班都做了些什么,回答成这样就很搞笑了,哪个企业都不需要这样的人。 企业需要的人是写好自己的计划,要做一个项目要能够具体到哪些地方要整对。我经常看到一些人干活到一半的时候师傅说料不够,然后师傅坐在那里喝茶等这人去买料。半天以后料送来得亏多少?都是因为没有计划。你会发现我的计划就是凡我施工所需要用的东西都有,我保证把料预备到位。所以项目中很多关键的东西,比如螺丝钉没了活也干不了,这时候就知道它的重要性了。一天的工钱10000元,买一盒螺丝钉却只要10元,宁肯买1000盒也不能让他们耽误一天工。更何况螺丝钉是耗材,天天都要用的。这个项目用不完那下一个用,账要算明白。 做项目抓重点,其实人一辈子也一样要抓重点。你会发现我抓重点的能力特别强,也就是抓关键细节的能力特别强。所以我干活不累,从来也不忙,因为没有那么多事要忙。都把重点抓住了,什么小鬼都一下摁住了,那还忙什么?有的人说我干的活没有他们干得多,我当然干错的事比不上那些忙碌的人。有的人一年到头都忙碌,都是忙着赔钱。有人说这种人本来就很难受了,再说就是在伤口上撒盐,只好让他们接着混了。

我真的巴不得把我们当中的弟兄姐妹们都训练成聪明人,如果不想做聪明人的,就想做傻瓜蛋子的也和我没什么关系。我们最近在研究重点,体贴肉体就是死,顺着肉体收败坏;爱世界和识别善恶,现在又多了一个玛门。玛门辖制人非常厉害,经过我仔细考查,发现商人被辖制得特别惨。不管是商人还是企业家,玛门这东西是流在他们的血液中的,就像有句话说商人不赚钱是不道德的。 整着整着被玛门辖制了就是灾祸,哪怕是个商人也遵守祭司的道路,做一个永生神的祭司。我们现在就要开始明白体贴肉体,识别善恶,爱世界,玛门是四大辖制,本来是三位一体,现在长出了另外一体。 我们今天的课所讲的内容塞得稍微有点满,巴不得大家在这些事上逐渐地把我们日常生活梳理干净和清晰,你就肯定有时间蒙福。人有时间死,为什么没有时间活?有时间受咒诅,为什么没有时间蒙祝福?我把这些概念教给大家,你们可以带着问题来和我一起探索。非常期待大家可以变成一个聪明人,不再被世界上的东西搞得晕头转向的。愿神祝福大家!
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