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Greetings! This is the final lecture. After finishing Victorious Discipleship today, we will move on to Glorious Hope. Through this event, I have gained some treasures. If I gain treasures, angels in heaven will rejoice for me! Look for treasures, not a basket of garbage. These treasures live in this world with a glorious hope.

I. People Need Hope to Live

When people become decadent and lose hope, life is reduced to eating, drinking, and waiting for death, which is a tragedy. If living is no different from animals on earth, it is the greatest sorrow. It is a tragedy that people do not realize they bear the image of God. Without hope, people live like beasts. Look closely, when people live in hope, whether that hope is real or false, as long as they live in hope, you will find a light in their eyes. Sometimes that hope is to build a good company, which is vanity, but living in that hope, you will find they have a drive. So, it is troublesome when people live like animals, living only to survive, which is not hope.

Consider two old men, and calculate how long they have left to live. Even at 90, they have only ten or so years left, a little over three thousand days. Instead of seizing the time to live in glory, the two old men are fighting. I saw two old men fighting fiercely in a video the other day, and I didn't know what they were doing. While watching, I suddenly thought of the dirty hyenas on the African savanna, two hyenas fighting over a bone, something like that. The video alternated between two hyenas and two old men. I wondered, what is this, fighting to the death? Where does such interest come from? There are also old men fighting overseas, suing each other in court, exhausting themselves.

Sometimes when I study animals, I particularly enjoy watching Animal World. When my colleagues see me watching Animal World, they say, Teacher, you have a childlike heart! It's not just that. I feel that if people live like animals, it is a tragedy. People should live gloriously, but without a glorious hope, they live like beasts. I like to describe human life as vanity of vanities, so where is the hope? There is no hope. You will find that before you had a car, you dreamed of buying one. Once you buy it, it's just okay. Before you buy a house, you are excited, but after you buy it, it's just okay. Later, I also discovered something: people have many things, but they are still unhappy. It turns out that people don't need houses, cars, and money to live. People need a glorious hope to live. It is troublesome when people live without a glorious hope.

My lectures on Ecclesiastes are good, and very pleasant to listen to. Actually, everything I talk about is quite good. Once, while driving, they were playing my lecture on Ecclesiastes. I said, Who is speaking so well? They said, Teacher, it's you. It turns out it's so pleasant to listen to, and refreshing! If you start with vanity of vanities, why are you fighting? So, the root of the problem is that people cannot see through things. Not seeing through things leads to depression from studying for university. People really need to know that living is vanity of vanities. Because I see these things as vanity of vanities, I seek.

II. Seeking the Truth

At that time, I was seeking the truth with all my might. Why? Because it was difficult to survive. When people are not struggling, it seems okay, but when people are struggling, they really want to understand the meaning of life. I sought the truth, seeking and seeking, and later entered the church, thinking it was good, probably because I had a connection with Jesus. You might ask, Why didn't you pursue something else? The reason is very simple: Jesus Christ has the way to eternal life. If you ask me if I truly understand it, no, not really, but I think it's good, and I have walked this path. People need to have the hope of eternal life and a longing for eternal life to seek the truth. So, God sits on His throne, looking to see if there are any who seek and understand. If not, they are all useless. Why do people choose to be victorious disciples? Because they have figured out that living is meaningless, so they seek the way to eternal life. After you seek it, you will find it is good. God sees this as treasure and that as garbage, collecting the treasure and discarding the garbage.

Again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. (《Matthew》 13:47-48)

I have discarded many bad things, so Lao Ma is very important; he takes away the garbage. If you have hope in this life, you don't need to seek the truth. If you live well every day, building a company, then listing the company, making money, fooling people, and cutting leeks, you just fuss about that. Anyway, I don't see much meaning in that. In the end, it can't stop the urn, and it can't stop people from dying. So, what I seek is to become a treasure in God's eyes. I want to gain eternal life because I think it's meaningless to live and then die.

Later, when I read the Bible, I pondered it and found that Abraham was very rich. Being rich is good, but he lived without meaning. People with a Mingding Doctrine who want to be victorious disciples are probably like this. If you live with meaning, then live with meaning. Actually, that hope of yours is fine, but I think it's meaningless. Abraham started seeking from vanity of vanities. That's why Solomon wrote in Ecclesiastes: Vanity of vanities, vanity of vanities... Abraham felt that living was meaningless. Why? Because you live and then you die. Today a funeral, tomorrow a funeral; today sending one off, tomorrow sending another off. What is this? When Abraham was alive, Lot's father died. I don't know if he died in a car accident or from some illness, but anyway, he died. Abraham felt that living was meaningless, so he started seeking, and then God spoke to Abraham.

The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you. I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.” (《Genesis》 12:1-3)

Abraham finally found the meaning of living, the glorious hope. The next day, Abraham set off with his servants. The house? He didn't want it anymore; he gave it to his father. He took what he could take and left what he couldn't. He began to wander in this world, dwelling on this earth as a stranger, because we know this earth is not our home. You buy a house with a seventy-year lease, or even a permanent lease. The house is still there, but you are gone. What's the meaning of that? So, in Abraham's time, land was all permanent lease because there was too much land, and permanent didn't mean much. Live in this world with an eternal hope, hoping for what? Hoping to be a blessing to many people. Abraham opened up the path of faith for us. The foundation of faith starts from a vain, hopeless life. If you believe there is no hope in this world, and people need eternal life; if people die and that's the end, and living is meaningless, then you will walk the path of Abraham.

Why do we love to serve people? Because after serving, we become their blessing, which is our meaning and Mingding Doctrine in life. So, Abraham opened up a path to become a blessing to all nations and peoples on earth! All who follow Abraham can become like Abraham and receive God's promises, and then come to know the spiritual world. As a result, Abraham was powerful in his lifetime, and no one dared to bully him. He led three hundred and eighteen servants and defeated four kings, and the defeated four kings had annihilated five other kings. Was Abraham powerful? Because he gained power and authority from heaven in the spiritual world.

III. Jesus' Conversation with Nicodemus

We are talking about John chapter 3, which records the conversation between Jesus and Nicodemus. There was a Pharisee named Nicodemus, a Jewish ruler; he was rich and powerful, and probably greedy, but we don't know.

Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”(John 3:2 )

Nicodemus immediately complimented Jesus, saying: No one could perform the signs you are doing if God were not with him, you are a teacher, you will give me a talk about the way to eternal life. So why did he come to Jesus? Actually, he took a great risk. Think about it, he was a Jewish official, so why did he come to Jesus? Because he was seeking the truth in his heart. Since he was seeking the truth, and then he saw the miracles, Jews like to see miracles, and when they see miracles, they know there is God!

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”(《John》3:3)

Was this a digression? No digression. Nicodemus avoided the topic, and Jesus brought him back to the topic.

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit.(《John》3:4-6)

This sentence is profound. I may not have time to explain it so clearly today, but I will try.

“You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” “How can this be?” Nicodemus asked. “Are you Israel’s teacher,” said Jesus, “and do you not understand these things? Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still, you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life.” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.(《John》3:7-16)

What was discussed in this conversation between Jesus and Nicodemus? The way to eternal life. First: miracles; second: being born again; third: the kingdom of God. What is born of the Spirit is spirit, what is born of the flesh is flesh, and then it says that eternal life is a spiritual matter. Whoever believes in Jesus will not perish but have eternal life. Jesus Christ came and gave us, being lifted up and nailed to the cross, so that all who believe in Him will not perish but have eternal life. Believe in what? Believe that even if Jesus was crucified, we must walk this path. We tell you that this is because of the glorious hope that we are willing, loving our lives not even unto death. Because flesh is flesh, and flesh is of no benefit. What is born of the Spirit is spirit.

IV. The Hope of Eternal Life

Do you want to be a victorious disciple? If you only have hope in this life and no hope of eternal life, you are more pitiable than the people of the world. Don't misunderstand. Jesus was not nailed to the cross for your schooling, nor was Jesus nailed to the cross for you to make money, nor was Jesus nailed to the cross for your healing; Jesus was nailed to the cross so that you might have eternal life! Why be a victorious disciple? Victorious disciples can enter into eternal life. Some people say, What if you are not victorious? I don't know, really don't know. Why are you not victorious? Because you lack the hope of eternal life and value worldly hopes too much. Isn't that a tragedy? Today, our brothers and sisters need to know that sometimes as we live, we only have our work in our minds. What eternal life? What victory? What victory?

Brothers and sisters need to know that victorious disciples will definitely enter into eternal life. What about those who are not victorious? The Bible doesn't say, really doesn't say; I don't know. Later I understood a principle: whatever hope people have, that is what they will become. Do you have the hope of eternal life in you? Don't wait until the Third World War is over and the church is raptured, and you are left on earth, slowly hoping and slowly waiting. That's terrible! It is terrible for people not to be victorious. Not being victorious, let alone eternal life, you won't even live well in this life. Isn't that a tragedy? I tell you, with the hope of eternal life, God will not misjudge people, and signs and wonders will follow you, because you testify to God every day, you practice your faith in God every day, and your service will be full of miraculous testimonies!

What does it mean to be born again? The logic in our minds is renewed. Before, it was a carnal logic; today, it is a spiritual logic, suddenly changed. The wind blows wherever it pleases. So it is with everyone born of the Spirit, meaning one day a wind suddenly blows: Ah, I have the hope of eternal life. I no longer love what I used to love. What I didn't care about before, I treasure today. What I valued before, I now regard as refuse. Why? Because I am born again in the Spirit! Today you are no longer a person of the world; you are a person of God. Whatever hope you have, that is what you will become.

Sometimes I am serving and feel a little discouraged, because some people have been served again and again, and I see they are still carnal people, and all their hopes are in this world. Today I cast out the demon, and tomorrow he invites the demon back in. The day after tomorrow I cast out the demon again, and two days later he comes back with the demon. Sometimes the demon even complains to me: Look how bad he is. He invites me over for no reason, and after I come, you beat me up. The demon is unhappy. Ah, I tell you, offending God and offending the demon, how can you live like this?

Actually, it's just a matter of values. Suddenly you find that living is vain. Suddenly you find that you no longer have much feeling for worldly things. Suddenly you find that we have begun to have eternal hope, to have glorious hope. Suddenly you find that you have begun to work for eternity, to pay the price for eternal life, to be a victorious disciple. These are all glorious hopes. Some people ask me, Have you seen the glory of God? Can I not have seen it? If I hadn't seen it, wouldn't I be fooling you? What does the glory of God look like? I have to tell you that.

V. Living in God's Glorious Hope Every Day

Filled with glorious hope, living in this world with this glorious hope, I live in God's glorious hope every day. What does every day mean? Let me give you an example: A man born blind came to Jesus. Jesus touched him, and he could see. A man born lame, Jesus touched him, and he was healed. Then Jesus said, Did you see the glory of God? They said they saw it. That is the glory of God, the power of God, the glorious power of God that can be manifested through us. So, I tell you, our service is filled with the glory of God. This glorious hope is not fake; it's not just for a moment; it's every day. So, you ask me, Is your glorious hope real or fake? Have you really seen the glory of God? Really.

So, living in this world with glorious hope, I see all suffering as light, the transient and light suffering will achieve an eternal glory beyond all comparison! God in eternity gives me a thumbs up because I made the best choice today. I tell you, I believe the story of our Chinese Mingding Doctrine is sung in heaven and on earth, and angels clap for us, because this is a group of victorious disciples, a group of people who willingly lay down their lives for Jesus and forsake everything. With victory, God pours down His glory, manifesting through this group of people all over the earth. Those who see it have seen the great light of God, and those who live in darkness have seen the hope. From now on, I regard all things as refuse. Only Jesus Christ matters to me. No one can restrain me, no one can deprive me of my joy, which is better than anything else!

Not only that, God is clearly with us, manifesting His power. God has given us the keys to the kingdom of heaven. We can use the keys to the kingdom of heaven to draw all the resources from heaven. Each key opens a door, and inside are treasures. Each treasure can subdue a certain kind of demon. Like Sun Wukong, taking that bottle, swoosh, he sucks the demon in; using that fan, whoosh, he fans the demon away. If the opponent has treasures, we have more treasures than him. If we encounter a difficult demon to defeat, we go to heaven to get treasures. Jesus Christ has given us all the treasures in the kingdom of heaven, and we can draw power from heaven. Can you not regard Jesus as the greatest treasure?

Actually, I tell you, if you live in this world with glorious hope, how can you live in poverty? It is impossible for you to live in poverty. The resources of heaven have become your resources. How can you live in poverty? How can you not live in joy? You will definitely live in joy. People in this world, wow, get whatever you want, whether it's wind or rain. Although you have to walk through the Flaming Mountains, I tell you, relying on the power of God, no Flaming Mountain cannot be crossed, and no Spider Cave cannot be passed. This is our group of victorious disciples. May glory be to our God!

Have you understood? Become disciples. Although the word disciple has been tarnished by those people, the disciples in the mouth of Jesus Christ are still our ardent hope. Start to desire today, start to desire to pay the price for God. Glory is increasingly manifested in us, until we see the face of God and receive His glorious praise. May the name of God be glorified through us. Amen!

May God bless you all!

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大家好!这是最后一讲,今天讲完了《得胜的门徒》就讲《荣耀的盼望》。透过这次活动,又得着了一些宝贝。我如果得着了宝贝,天使在天上都要为我欢呼!要找就找宝贝,可别收了一筐垃圾,这些宝贝都是带着荣耀的盼望在这世上活着。 人一旦颓废、没有盼望了,就是吃喝等死,这是一件悲哀的事。如果人活着就跟地上的动物一样,那是最大的悲哀。其实人不知道人身上有神的形像,那就是一个悲哀;人没有盼望,活得就如同兽一样。你仔细去看,人如果活在盼望当中,不管那个盼望是真的还是假的,他只要活在盼望当中,你会发现他两眼会有神;那个盼望有的时候是想把公司建好,虽然是虚空,但是他活在盼望当中,你会发现他里头会有一股劲。所以人活得像动物一样就麻烦了,他就是为了活着这点事而活,那不叫盼望。

有俩老头,给他们算一算还能活多大岁数?就算是90岁,还剩个十来年头、三千多天。三千多天不抓紧时间好好活在荣耀当中,俩老头却在那掐架。我那天在视频上看俩老头玩命地打起来,我就不知道他们俩在干啥?我就在看的时候,突然间想起非洲草原上的脏不拉几鬣狗,两个鬣狗在抢一块骨头,大概就这个样子。这个视频一会儿看成两个鬣狗,一会儿看成俩老头了。我说:这是啥玩意,掐架掐得你死我活的?哪来的那么大的兴趣?还有国外也有俩老头掐架,今天你把我告上法庭,我给你整一顿,折腾得还挺累的。 有时候我研究动物,我就特别喜欢看《动物世界》,我的同工进来看见我在那看《动物世界》,就说:老师,你童心不老啊!不是因为别的,我就觉得如果人活成动物那样,那就是个悲剧。人本来应该活得挺有荣耀,但没有荣耀的盼望,活得就像兽一样。我就喜欢把人活着这事说成虚空的虚空,所以哪有盼望?没有盼望。你会发现以前没有汽车的时候,就想着买一辆车,等你买了车之后,觉得就那样;你买房之前挺兴奋,买了房之后就那样。后来我还发现一个事:人有了很多东西,但是还是不开心。原来人活着不是需要房子、车子和钱,人活着需要有荣耀的盼望,人活着没有荣耀的盼望就麻烦了。 我的《传道书》讲得好,还很好听,其实我讲啥都挺好。有一次我开车,他们在那放我讲的《传道书》,我说:谁讲得这么好?他们说:老师,你讲的。原来有这么好听,听完了以后醒脑!人如果一上来就是虚空的虚空,那你掐什么架呢?所以人看不透就是问题的根,看不透去考大学最后把自己考到忧郁了。人真的要知道活着是虚空的虚空,正因为我看这些东西是虚空的虚空,所以我就去寻求。

当时我一个劲地寻求真道,为什么?因为那个时候活下去的日子挺艰难。人不艰难的时候好像还好,人在艰难的时候,就很想弄明白活着的意义。我就寻求真道,寻求来、寻求去,后来走进了教会,觉得这里好,大概是跟耶稣有缘分。你说:怎么就没整别的呢?其实原因也很简单,因为耶稣基督有永生之道。若你问我真地读明白了吗?也没读明白,但是我觉得挺好,就这么走过来了。人要有永生的盼望、永生的渴慕才能够寻求真道。所以神坐在祂的宝座上,看有寻求的没有,有明白的没有?如果没有,那全是废物。为什么人会选择做得胜的门徒?因为把人活着这点事整明白了、整透了就没有什么意思,就会寻求永生之道;等你寻求了以后,就会发现这个好。神看这个是宝贝,那个是垃圾,是宝贝就收过来,垃圾就丢掉。 天国又好像网撒在海里,聚拢各样水族,网既满了,人就拉上岸来,坐下,拣好的收在器具里,将不好的丢弃了。(《马太福音》 13:47-48) 不好的我没少丢,所以老马挺重要的,牠就把垃圾收走了。你如果在今生有盼望,就不需要寻求真道。如果你每天活得挺好,建立公司,然后公司上市、赚钱、忽悠钱和割韭菜,你就那折腾;反正我看那玩意没太大什么意思,最后整完了也拦不住骨灰盒,也拦不住人嗝屁。所以我寻求的是成为神眼里的宝贝,我要得着永生,因为我觉得人活着活着就死了,这样没啥意思。

后来我读《圣经》的时候就琢磨,发现亚伯拉罕很有钱,有钱是挺好,但是他活得没意思;有命定想要做得胜门徒的人大概都是这种人。你如果活得有意思,你就好好有意思;其实你那个盼望也行,但是我觉得那没意思。亚伯拉罕是从虚空的虚空开始寻求的,所以所罗门写《传道书》开头就写:虚空的虚空,虚空的虚空…亚伯拉罕觉得活着没什么意思,为什么呢?因为活着活着就死了。今天做一个葬礼,明天做一个葬礼;今天送走一个,明天再送走一个。这是在干啥呢?亚伯拉罕活着的时候,罗得的爸就死了,也不知道是车撞死了,还是得了什么病死的,反正是嗝屁了。亚伯拉罕就觉得人活着没啥意思,就开始去寻求,然后神就跟亚伯拉罕说话。 耶和华对亚伯兰说:“你要离开本地、本族、父家,往我所要指示你的地去。我必叫你成为大国。我必赐福给你,叫你的名为大;你也要叫别人得福。为你祝福的,我必赐福与他;那咒诅你的,我必咒诅他。地上的万族都要因你得福。”(《创世记》 12:1-3) 亚伯拉罕终于找到活着的意义了,找到荣耀的盼望。第二天亚伯拉罕就带着家丁出发了,房子呢?不要了,送给他老爸了。能带走的就带,带不走的就不要了。开始漂泊在这世上,寄居在这地上,因为我们知道这地上不是我们的家。你买了一个房子有七十年地契,还有永久地契的。房子还在你不在了,那有什么意思呢?所以亚伯拉罕那个年间,地都是永久地契的,因为地太多了,永久也没什么太大的意思。在这世上带着永恒的盼望,盼望的是什么?盼望成为很多人的祝福。亚伯拉罕就为我们开辟了信心之路,信心的根基就是从虚空、毫无盼望的人生开始。如果你认为这世上没有盼望,人需要永生;人死了就吹灯拔蜡,活着没有什么意思,那你就走到亚伯拉罕这条路上。

为什么我们很喜欢服侍人?因为服侍完了,成为他们的祝福,那是我们活着的意义和命定。所以亚伯拉罕开辟了一条成为地上万国万民祝福的路!凡是效法亚伯拉罕的,都能够成为跟亚伯拉罕一样的人,并且承接神的应许,然后就认识属灵的世界。结果亚伯拉罕这辈子厉害,谁也不敢欺负他。他带着三百一十八个家丁,竟然打败了四个王,被打败的四个王还是把另外五个王给灭了的。亚伯拉罕能不厉害吗?因为他在属灵的世界得着从天上来的能力和权柄。

我们讲的是《约翰福音》第三章,这里面记载着耶稣和尼哥底母的对话。有一个法利赛人名叫尼哥底母,是个犹太人的官;他很有钱、有权,可能也没少贪,这咱们不知道。 这人夜里来见耶稣,说:“拉比,我们知道你是由 神那里来作师傅的;因为你所行的神迹,若没有 神同在,无人能行。”(《约翰福音》 3:2 ) 尼哥底母一上来就给耶稣戴了一个高帽,厉害!要没有神同在,无人能行,你是来作师傅的,你要给我讲一讲永生之道。那他为什么来找耶稣呢?其实他冒了一个很大的风险。你想,他是犹太人的官,那他为啥来找耶稣?因为他心里头在寻求真道啊。既寻求真道,然后他看到了神迹,犹太人喜欢看神迹,一看神迹,就知道有神! 结果耶稣回答说:我实实在在地告诉你,人若不重生,就不能见 神的国。(《约翰福音》3:3) 这是谈岔劈了吧?没岔劈。尼哥底母绕开了这个主题,耶稣又给拉回到这个主题。 尼哥底母说:人已经老了,如何能重生呢?岂能再进母腹生出来吗?耶稣说:我实实在在地告诉你:人若不是从水和圣灵生的,就不能进 神的国。从肉身生的,就是肉身,从灵生的,就是灵。(《约翰福音》3:4-6)

这句话可深了,我可能今天没有时间讲那么明白,但试试看。 我说:你们必须重生,你不要以为希奇。风随着意思吹,你听见风的响声,却不晓得从哪里来,往哪里去。凡是从圣灵生的,也是如此。尼哥底母问他说:怎能有这事呢?耶稣回答说:你是以色列人的先生,还不明白这事吗?我实实在在地告诉你:我们所说的,是我们知道的;我们所见证的,是我们见过的;你们却不领受我们的见证。我对你们说地上的事,你们尚且不信;若说天上的事,如何能信呢?除了从天降下仍旧在天的人子,没有人升过天。摩西在旷野怎样举蛇,人子也必照样被举起来,叫一切信他的都得永生。神爱世人,甚至将他的独生子赐给他们,叫一切信他的,不至灭亡,反得永生。(《约翰福音》3:7-16) 这是耶稣跟尼哥底母的对话,探讨了一个啥?探讨了一个永生之道。第一:神迹;第二:重生;第三:神的国。从灵生的就是灵,从肉身生的是肉身,然后说永生是一个属灵的事,凡是信耶稣的不至灭亡,反得永生。耶稣基督来,赐给我们,被举起来钉在十字架上,就是叫一切信祂的不至灭亡,反得永生。信啥?就是信即使耶稣被定了十字架我们也要走这条路。我们告诉你,这就是因为荣耀的盼望,我们甘心乐意,就是虽至于死也不爱惜性命。因为肉身就是肉身,肉身是无益的,从灵生的就是灵。

你要想做得胜的门徒吗?你没有永生的盼望,只在今生有指望,就比世上的人更可怜。千万不要搞错了,耶稣钉在十字架上不是为了你上学,耶稣钉在十字架上也不是为了你赚钱,耶稣钉在十字架上也不是为了你疾病得医治,耶稣钉在十字架上是让你能够得着永生!为什么要做得胜的门徒?得胜的门徒能进到永生里去啊。那有一些人说:不得胜咋办?不知道,真的不知道。那为啥不得胜?因为里面缺少永生的盼望,把世上的盼望看得太重,你说那不是悲剧吗?今天咱们弟兄姐妹可得知道,我们有的时候就做着做着,脑子里头就只有自己的工作了。什么永生?什么得胜?得胜啥呀? 弟兄姐妹得知道,得胜的门徒肯定进到永生里去。那你说那不得胜呢?《圣经》没说呀,真的没说,不知道。后来我就整明白一个道理:人有什么样的盼望,就会做什么样的人呐。你里面是否有永生的盼望呢?千万不要等到第三次世界大战打完了,教会被提了,你还留在地上,慢慢盼吧,慢慢望吧。老惨啦!人不得胜是很惨的一件事,不得胜不要说永生,在今生你也活不好啊。不是悲剧了吗?我告诉你,带着永生的盼望,神是不会看错人的,神迹奇事会随着你,因为你天天见证神,你天天在实践对神的信心,你的服侍会充满了神迹般的见证! 一个人重生是什么意思?我们里边脑子里的逻辑被重新更新了一遍。以前是一个属肉身的逻辑,今天是一个属灵的逻辑,突然间就变了。风随着自己的意思吹,凡是从圣灵生的也是如此,意思是有一天一股风突然间吹过来:啊,我有永生的盼望,我以前所爱的不再爱了,以前不大在意的今天当作宝贝了,以前我所看重的今天都当作粪土了。为啥?因为我在圣灵里重生啦!今天你不再是一个属世界的人,你是一个属神的人,你有什么样的盼望,就做什么样的人。

我有时候就服侍到有点气馁,因为有些人被服侍了一遍又一遍,一看还是一个属肉体的人,他所有的盼望都在这世上。我今天把鬼赶出去,他明天再把鬼邀请来;我明后天再把鬼赶出去,大后天他又带着鬼来了。那鬼还有的时候跟我抱怨:你看他多坏,他没事就把我邀请来,邀请来了以后你就揍我一顿。鬼都不高兴。哎呀,我跟你讲,得罪了神又得罪了鬼,你说这日子怎么过呀? 其实就是一个价值观念,突然间发现人活着是虚空;突然间发现自己已经对世上的事没有什么太多的感觉;突然间发现我们里面开始有了永恒的盼望,有了荣耀的盼望;突然间发现自己开始为永生效力,为永生付代价,要做得胜的门徒。这都是荣耀的盼望。那有的人就跟我说:那你看过神的荣耀吗?那能没看过吗?没看过的话不是忽悠你吗?那神的荣耀长啥样?那我得告诉你。

充满荣耀的盼望,带着这荣耀的盼望在这世上活着,我是天天活在神荣耀的盼望当中。那什么叫天天呢?我给大家举个例子:有一个生来瞎眼的来找耶稣,耶稣一弄,好了,眼睛看见了;有一个生来瘸腿的,耶稣一弄,好了。然后耶稣说:你们看见神的荣耀了吗?他们说看见了。那就是神的荣耀,神的大能,神荣耀的权能可以透过我们彰显出来。所以我跟你讲,我们的服侍都是充满着神的荣耀。这荣耀的盼望不是假的,不是就弄那么一下子,是天天的。所以你问我:你这荣耀的盼望是真的还是假的啊?你真的看见神的荣耀了吗?真的。 所以我带着荣耀的盼望在这世上活着,就看轻一切的苦楚,这至暂至轻的苦楚要成就极重无比永远的荣耀!神在永恒里都为我点赞,因为我今天做了上好的选择。我告诉你,我相信天上、人间都传颂着我们华人命定神学的故事,天使都为我们鼓掌,因为这是一群得胜的门徒,这是一群甘心乐意为耶稣将生命摆上,撇下一切的人。得胜,神就将祂的荣耀倾倒下来,透过我们这群人彰显在遍地之上。看见的,都看见了神的大光,活在黑暗当中的,看见了希望啊。从今以后,看万事如粪土,唯有把耶稣基督当作至宝,谁也不能够再辖制我,谁也不能够再剥夺我里面的喜乐,好得无比! 不但如此,神明明地与我们同在,彰显祂的权能,神已经把天国的钥匙给了我们,我们可以透过天国的钥匙支取从天上来的所有的资源。每一把钥匙打开了门,里面都是宝器,每一个宝器都可以制服某一种的鬼。就像孙悟空似的,拿那个瓶子,唰,就把鬼给吸进去了;用那个扇子,呼,就把鬼给扇走了。对方有宝器,我们宝器比牠更多,如果遇到了一个难整的鬼,就到天上去整宝器去,耶稣基督把天国里的宝器都给我们了,我们可以支取从天上来的权能。你说能不把耶稣当作至宝吗?

其实我告诉你,如果你带着荣耀的盼望在这世上活,你怎么可能活穷呢?你不可能活得穷啊,天上的资源都成了你的资源,你怎么可能活得穷呢?你怎么可能活得不喜乐呢?你肯定活得喜乐。人在这世上,哇,那是要风得风,要雨得雨啊,虽然要走过火焰山,但是我告诉你,靠着神的能力,没有过不了的火焰山,也没有过不去的盘丝洞。这就是我们这一群得胜的门徒,愿荣耀归给我们的神! 想明白了没有?成为门徒。虽然门徒这个词被那些人玷污了,但是耶稣基督口里的门徒仍然是我们热切的盼望。今天就开始渴望,开始渴望为神付代价,荣耀越来越多的彰显在我们身上,直到我们见神的面,得着祂荣耀的称赞,愿神的名因我们得着荣耀。阿们! 愿神祝福大家!
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