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【Bible Study】3 John Chapter 1 - Receiving Those Who Work Together for the Truth

2024-01-24 1,943 3 John 3 John Chapter 1 3 John 1 Prospering in All Things Good Health Flourishing Soul Not Taking Advantage of Others

Introduction

Good day to you all. Before we know it, we have arrived at 3 John. We have already examined 1 John and 2 John. 3 John has only one chapter, which speaks of receiving those who work together for the truth. This is not an encouragement for you to receive me, as I do not particularly need it. The phrase receiving those who work together for the truth contains a very interesting logic, which is the focus of our discussion. As mentioned earlier, it is not that I particularly hope you receive me, but rather that I want to receive you. For I desire that in all respects you may prosper and be in good health, just as your soul prospers, so that I may be a man after God's own heart.

Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. (3 John 1:2)

In this world, there are indeed people who have given everything to work for God, so shouldn't they be wealthy in principle? Not necessarily. There may also be a stage where they need people to support them to continue moving forward. The reason is simple: this chapter is to test Gaius, whether the person he receives is rich or not. Whether Gaius receives him or not, God can still enable him to move forward.

Purpose of Writing

2 John wrote about being careful not to receive the wrong people, such as the Antichrist or false prophets. However, this caution led to people not receiving those who should be received. So how can we distinguish when to receive and when not to receive? That's why there is the letter of 3 John. In our time, there was something called a letter of introduction, which no longer exists. It was a letter letting people know who sent this person.

Undoubtedly, Elder John dispatched some co-workers to serve in a certain place, and they happened to pass through Gaius's place. Elder John simply wrote a letter to Gaius. He wrote to Gaius because he was wealthy. Don't think that wealthy people are superior; never make that mistake. In fact, it was a test that God had prepared for this person to see if he would still feel that he did not have enough money even after becoming wealthy.

Some people always feel that they don't have enough money after becoming wealthy. When they were poor, they lived in a small apartment of fifty square meters. When they got rich, they hoped to live in one hundred square meters, but that is certainly not enough. When they live in a one-hundred-square-meter three-bedroom apartment with two bathrooms and two living rooms, they feel that it is still a bit small. They want to buy a large flat, villa, or even a mansion. People like this will be poor all their lives. After buying this, they want to buy that. People's needs are endless, and they always feel that they don't have enough. If they also want to buy a plane, where to get the money becomes a problem. You need to know that whether a person is poor or not is relative. This Gaius has some money, but if he wants to buy a plane, it is not enough.

Beloved, you are acting faithfully in whatever you accomplish for the brethren, and especially when they are strangers; and they have testified to your love before the church. You will do well to send them on their way in a manner worthy of God. For they went out for the sake of the Name, accepting nothing from the Gentiles. Therefore we ought to support such men, so that we may become fellow workers with the truth. (3 John 1:5-8)

Elder John wrote to Gaius, asking him to receive those who work together for the truth. In fact, we often get it backwards, not receiving when we should receive, and receiving when we shouldn't. This is quite common, but later we find that even if we receive wrongly and spend some money on them, it doesn't make us poor. In fact, whether a person is poor or not is about the poverty or wealth in their heart. Elder John wrote this letter to mean that Gaius should contribute money to support them. Someone asked, what if you support the wrong person? You can't go wrong, because this person has already been examined and is working together for the truth.

Receiving Those Who Work Together for the Truth

How can we know that we are receiving those who work together for the truth? They don't have I am working for the truth written on their foreheads, nor do they wear hats with the logo I am working for the truth. You can proclaim yourself and say that the hat was given by an angel, and the angel testifies for you, acknowledging that you are working for the truth, but who knows where your hat actually came from? So what exactly does it mean to work for the truth? Everyone needs to ponder slowly. Those who work together for the truth and serve God will not lack, so why do they need your support? Because God wants to test you. If you don't support them, others will naturally support them, and they will never lack.

Serving and receiving people are one thing, while being received is another thing. If the person being received thinks, Why don't you receive me? Isn't it said that it is more blessed to give than to receive? Then there is trouble. In fact, the person receiving should feel that it is more blessed to give than to receive and should receive you. The person being received should think about why people receive them, and this person being received must have an attitude of taking nothing.

For they went out for the sake of the Name, accepting nothing from the Gentiles. (3 John 1:7)

If you want people to receive the benefits of the gospel, don't have the mentality of taking money out of their pockets and putting it in your own. If you want to take all the money out of their pockets, even the dogs on the roadside will know, and the sparrows in the air will transmit this sound. Therefore, you must have an attitude of taking nothing. Brothers and sisters must know that if you have the opportunity to receive our co-workers, you must carefully observe whether this co-worker desires to get something from you or desires to give you something.

Our church has a relatively strict requirement, which is that you cannot take advantage of brothers and sisters. If the person you receive takes out a pyramid scheme product from their bag as soon as they arrive, turns out to be a pyramid scheme salesperson, and their aim is to give you this thing so that you give them the money from your pocket, this is not called working for the truth, it is called pyramid selling. Pyramid scheme salesperson also walk around everywhere.

How do you measure whether this person actually wants to get something from you? I tell you, our group of people dare not say that everyone does not want something from you. There may be a few Diotrephes. But one thing is certain, many people do not want to get anything from others, but just hope to receive the benefits of the gospel together with you in the Lord Jesus Christ. I am not boasting here. Some time ago, I went to visit a brother, and he received me very warmly. I took him out to eat, but he insisted on paying. I couldn't understand the local language, and the locals didn't speak English or Mandarin. Before I could figure out what people were saying, he had already paid. Later, I sent all the money back to him, and he even blocked his account so that I couldn't send the money. I even scolded him for this.

Even if you are willing to receive, you still have to examine whether people want to get something from you. Thank God, we people never need to get anything from others. And I will never write another 3 John in this life, nor will I have the opportunity to say: Dear brother Gaius, I am sending so-and-so co-worker to you, please receive him. At the same time, I am sure that the chance of this kind of thing happening to you to receive our co-workers is very slim.

In John's time, it was very hard to travel. Not to mention in his time, let's just go back fifty years from now, and it was very hard to travel far. Have you ever tried squeezing into a green train, or seen the crowds抢火车票 to grab train tickets? In those days, a train ride would cost half a month's or even a month's salary, which was very hard. Writing to Gaius was because it happened in Elder John's time, but now it is very cheap to take a plane.

Everyone needs to know that the attitude of taking nothing is what we workers should say. We are working for the truth, just so that brothers and sisters can share in the benefits of this gospel, not to take money from your pockets. We also have a rule that you need to be qualified to give offerings. I understand the church's system quite deeply. I haven't explained it for a long time. New friends can listen. You may discover a strange phenomenon. Many years ago, I observed one thing. At that time, we were still building a new church. When other churches invited me to preach, I didn't understand at first. After preaching, I thought I could just leave, but someone gave me a red envelope called love offering, or love gift for short. I asked other pastors, and they said it was good. With this love gift, you can have a big meal on the weekend.

Later, I realized that something was wrong. When we invited other pastors to preach here, we also had to give them a love gift. After further understanding, I found that other churches also gave me love gifts, and I turned around and donated them. They put the love gift I gave them into their own pockets, and the sermons they preached here were also incoherent.

Everyone knows that we have a bit high requirements for preaching here. Now I am gradually understanding that, whether I live or die, I stand in my position, because this is my job: to serve my brothers and sisters, to build God's church well, and to shepherd God's flock. However, I donated the love gift that others gave me, and he put the love gift I gave him into his pocket. The money went around in a circle and went into his pocket. You understand why I don't like this kind of operation so much. I really can't stand it.

If you are tired of listening to my sermons, it doesn't matter. There are plenty of them online. You can listen to others. In fact, I put a lot of effort into preparing the sermon every time, because it is difficult to preach well. After so many years, it is difficult not to repeat myself. It is very hard to preach well. It is very simple to preach outside. Now I have thousands of sermons, and the stories are very fresh. I can prepare them in ten minutes. But it is very hard to preach to our brothers and sisters. Every time I remember to prepare something fresh, even if I work hard, I still feel sorry for everyone.

My point is that people who work to serve God must have an attitude of taking nothing. Of course, I am saying this easily, because I am not a poor pastor. On second thought, if I had come out to serve God when I was young, I might not have the confidence to say these words to everyone today. But I have to tell everyone that people who work for the truth should not be poor.

But I often hear a strange doctrine in the church. Many preachers take poverty as a sign of spirituality. Some pastors pray that they want to eat sausages today. I am very strange why he prays for this. Then his testimony is that the next day after praying, he opened the door and saw a string of sausages hanging on the door. That is because he wanted to eat sausages. What if he wants to eat swans one day? I want to work for the truth, not for sausages. We really don't need sausages, we need the truth.

Later, I also found that many people claim to be free preachers and do not build churches. In fact, if you don't build a church, you don't have to shepherd, so there is no pressure. You just leave after preaching. There may be ten thousand teachers, but not many fathers. Therefore, people must walk in God's will. The theme of the entire New Testament is to build a victorious church and shepherd God's flock. It is not to be a free preacher, nor to open an institution, finish it, and then leave.

I still have a slightly biased view on this: there is no problem with serving God with an attitude of taking nothing if you are walking in God's will. Even if you occasionally need some people to support you, it is just to test the person who supports you. May God have mercy on me, that I may not come to this point in my days on this earth, and become a reason to test people's support or non-support. It sounds a bit tragic. May God have mercy.

God often tests us. A disciple of Jesus Christ who is sent out to serve will not lack. Because Jesus once sent His disciples out, saying not to take anything, not even money. Some disciples asked: Lord Jesus, is it okay to carry a stick? Of course, you can carry two, this is a joke. What I mean by this is not to get anything from people, this is our attitude. We Christians, even if you are an ordinary Christian and not a preacher, should also resolve to never take advantage of others in your life.

I thank God! I have been well received wherever I go. For no reason, God sends people to receive me. This is what a person who has given himself for the truth encounters. If you want to receive for yourself, I don't need to thank you. Why do I say this? There is a logic in us that the person serving is not for the sake of the person being served, but for the sake of the person serving himself.

Working is not for the sake of work itself, but for the person doing the work. Both working and serving are acts of grace. Do not think highly of yourself for doing a lot of service, as it is what you should be doing. Never use excessive service as an excuse; it is your duty. Hospitality, giving, and working are all things you should do, and serving is even more so. How can you grow if you do not serve?

The Secret to Prospering in All Things and Being in Good Health

This Gaius was not someone who started giving just recently. If you ask me, he must have been a very generous person. Actually, I also give. Since I became a believer, I have been particularly fond of tithing. At that time, my tithes were about 15 to 17 percent of my income because I had a lot of extra offerings. I just love to give because giving is not a loss, but a gain.

Everyone, please do not be foolish. If you do not understand this underlying logic, you will not be able to complete a top-level design. Your life must have some underlying logic, and we have discussed several. Serving and working are both acts of grace. I have done the ideological work that human resources should do, and I have also talked about tithing being an act of grace, and that it is more blessed to give than to receive.

John's blessing to Gaius was not a congratulatory wish for wealth or a Happy New Year, but I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. Everyone wants this, but sometimes you cannot get it even if you want it. Perhaps you think this underlying logic I am talking about is brainwashing or manipulation, but it is my secret. God likes such people, those who find it more blessed to give than to receive. Is it really more blessed to give than to receive?

I will never forget making a great decision in my days of poverty. Because being baptised into Jesus Christ meant tithing. An old brother in the church gave me a one-on-one lesson on how to tithe. What he said then was the same as what I am saying today, he was so excited. One testimony after another, and after listening, I felt more than just a mix of emotions; there were seven flavours. The feeling inside was terrible, talking about money hurts feelings. After the lesson, my heart was not filled with enthusiasm, but a mixture of feelings, with olives, sesame paste, and sour oranges all mixed together. The journey home was very uncomfortable, and everyone can understand me because I was poor.

But I made a smart decision. I said to God, I want to try it out. My salary was just that little. Taking out two thousand yuan a year for tithing, which was just over a hundred yuan a month. This trial turned out to be extraordinary. By the end of the year, I was named an advanced worker, and the bonus was a lot more. I said, God, you are so good! To this day, I am a person who loves to tithe, so I prosper in all things and am in good health, just as my soul prospers.

A person who pursues spiritual things will definitely look down on worldly things. Gaius is such a person. Not long after the last donation, John wrote again to ask him to donate and give, always creating opportunities for Gaius to prosper in all things. You slowly examine it yourself. If you tithe with the intention of getting some benefit, that is not right. You have to slowly figure it out, and it will be extraordinary if you get this underlying logic right.

Walking in Truth

I rejoiced greatly when some brothers and sisters came and testified about your faithfulness to the truth, telling how you continue to walk in it. I have no greater joy than to hear that my children are walking in the truth. (3 John 1:3-4)

Of course you are joyful when everything prospers, just like I am joyful when the people I lead prosper even during the epidemic. The testimony I love to hear most is when someone says they found a job with a salary of more than twenty thousand, which has changed from ten thousand to twenty thousand, that is so good. But if you always have the mentality of wanting to take advantage of others, I will definitely stop you. It is not that I am blocking your path to wealth, but that I am blocking your path to poverty.

Are there still any of us who have this poor mentality, always wanting to take advantage of others and freeloading? Then I cannot let you suffer losses, but some people do not know this and think that I am blocking their path to wealth. But I have to stop you, otherwise I will feel uncomfortable. When I stop you, I feel joyful. This time, everyone has to understand me, because I want to lead everyone on a path of prospering in all things and being in good health.

I also know that it is not easy to cross this hurdle when we are dealing with mental garbage, but I have to let everyone walk in the truth, and people will definitely prosper in all things. I recently discovered that some people on welfare suddenly started tithing, and in quite large amounts. I have never asked what happened. People must never think that tithing and giving are losses. Maybe you have tithed to God what you should have tithed, and you have also given some to others. Having this giving mentality is called walking in truth.

Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you. (3 John 1:5)

A stranger is someone who walks past without looking back. Ordinary people might be repeat customers, but this stranger may be gone and never return. You do not know when they will come back next time, and even if they do, they will not repay you. But this is what should be done which is called faithfulness, that means having an attitude of not expecting anything in return. I want to tell everyone that no matter how rich you are, my service to you is definitely not because of the money in your pocket, but because I serve you according to the truth. I would never do such shameful things, nor do I need to. Many people like to serve rich people because they send their children to the United States and need the help of rich people. However, as a pastor, to have his mind occupied all day with the money in the pockets of rich people is not walking in truth.

All those who walk in truth give as if the other person is a stranger, and you cannot expect anything from them. That is called faithfulness. Or you serve them because they are rich, but you are not serving them for their money. That is also called faithfulness. If a person wants to serve God, he cannot serve Mammon. Our brothers and sisters must be careful. The money hurdle is not easy to overcome. Going to receive people is for the sake of the person receiving, to receive for oneself. I say again, we brothers and sisters must know that from now on we must walk in accordance with the truth, establish a set of underlying logic, and know that our God is still in control. We do not seek money, because seeking money will ruin us. Of course, I cannot guarantee that all colleagues have this attitude, but you must know that those who serve God cannot lack.

Having a Testimony

The person you receive must have a testimony. It is useless for them to say they have a testimony as deceivers say the nicest things.

Demetrius is well spoken of by everyone—and even by the truth itself. We also speak well of him, and you know that our testimony is true. (3 John 1:12)

I guess the Demetrius mentioned here is the person that John wants Gaius to help. Although John did not write in the letter to have Gaius receive him, he just guaranteed that this person, Demetrius, is good. They all testified for Demetrius, that he really walks in truth. Never think that someone will suddenly fall from some remote corner and ask you to help them. Everyone should be careful, I often encounter such things.

When we still had a physical church, someone came in and said he was a preacher. I am naturally cautious about preachers, because I do not know who they are. As soon as he came in, I poured tea for him and asked him the purpose of his visit to Singapore. He said that he came to study theology. I do not have a positive opinion of studying theology as I do not know what one can learn. Honestly, I do not have much interest in it. The tuition and living expenses in Singapore cost 200,000 RMB a year, and I asked him where these expenses come from. He said that he lives by faith. As soon as I heard this, I knew that he was here to beg for alms, hoping that I could help him a little.

Do not think I am stupid. Without a testimony, I will not receive them. However, I will teach him what I think is the best Chinese Mingding Destiny theology. If he uses this set of Chinese Mingding Destiny to build a church, he should be able to achieve results because it is in accordance with God's will to do Mingding Destiny. Someone asked me how the things taught in the seminary are. I listened to it, and found that many of the things taught there are useless.

I have also met many pastors, and they also said that what they learned in the seminary was useless, and what they used when building the church was not learned in the seminary at all. It was a pure waste of time. Some of our colleagues felt sorry for the person who said he was a preacher and wanted to sponsor him, and they could tithe for him a little. I said, Let's not do this, because we do not know what he is doing. I do not care about the money, what I care about is that it feels bad to be fooled. So our brothers and sisters begin to walk according to the truth, and there will definitely be a testimony. Not only does God testify for you, but people also testify for you, and the truth will also testify for you.

Church Leaders Who Deviate from the Truth

I wrote to the church, but Diotrephes, who loves to be first, will not welcome us. So when I come, I will call attention to what he is doing, spreading malicious nonsense about us. Not only that, but he refuses to welcome other believers, and even stops those who want to do so and puts them out of the church. (3 John 1:9-10)

Building a church involves all sorts of things, including those who deviate from the truth and those who walk in the truth. As the saying goes, the world is full of wonders. Those who go to snatch members are not actually snatching service, but snatching offerings. So, many church pastors have an agreement not to snatch each other's members, which is called snatching sheep. However, those who come among us are not snatched by me; the sheep come in on their own because there is grass to eat and food to eat. If a church leader does not want to give well and only cares about the money in people's pockets, then it is not acceptable to ask for money to receive someone. It is more like receiving money.

John wrote about this Diotrephes in the church, and it is not certain whether Gaius has anything to do with the church mentioned in the letter, but it is possible that the church is near Gaius. Diotrephes, who loves to be first in the church, would not receive them, and as soon as he saw the letter written by John asking Diotrephes to help him support people, he threw the letter into the trash. In his heart, John does not count for much, and all he knows is that he wants money which Diotrephes does not have to give to John and his party. Diotrephes is that kind of person who not only does not receive people himself, but also drives out of the church those who are willing to receive them.

The reason why the church becomes like this is because the church does not walk in the truth and is poor in heart. So, as soon as receiving is mentioned, it is not right, and the church begins to be led astray. If you do not walk in the truth, even if there is a testimony, it is not right as long as you think of having to spend money. That is treating the offerings of the church's brothers and sisters as his operating income. How can people not be afraid when they see him like this?

Some people from outside churches once said that their pastor said that not many people can be masters. However, here, I hope that everyone will get up and serve God. I said that the pastors are not afraid of people becoming masters, they are afraid of people wanting to share those offerings. Many churches give the offerings directly to the pastor, which is a very evil habit. Some people also say on the stage that they want to go to Africa to preach, just like the scriptures say to give this little boy a cup of water to drink, and everyone lines up to give the pastor red envelopes. The pastor has become a little boy; he should be a big one. How can he go out to preach when he is so small? In fact, the big ones should bless the small ones, and the small ones should receive grace, and they should give the little boy a cup of water to drink. That cup of water refers to the water of the Holy Spirit, which is the truth. Never deviate from the truth.

What is inside a person? God will definitely let the things in his bones appear. If you are filled with poverty, you will eventually walk the road to poverty. If you are filled with truth, you will definitely walk on the road to prosperity. There are many church leaders who deviate from the truth because of the matter of offerings. So our brothers and sisters begin to receive those who work together for the truth. It is not that he needs to be received, but that you need to receive. We all receive each other, so that we may show the goodness of each of us. Let me make a summary. Everyone must know what the truth is, so that we can receive those who work together for the truth. May God bless everyone!

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大家好,转眼之间我们就查到了《约翰三书》。我们都查完了《约翰一书》和《约翰二书》。《约翰三书》只有一章,在讲“接待一同为真理做工的”。这不是鼓励你来接待我,我也不太需要。“接待一同为真理做工”的这句话里面蕴藏着一个很有趣的逻辑,也是我们要重点讲解的。前面说了不是我很希望你接待我,而是我要接待你。因为我想要凡事兴盛、身体健壮,正如我的灵魂兴盛一样,做一个合神心意的人。 **亲爱的弟兄啊,我愿你凡事兴盛,身体健壮,正如你的灵魂兴盛一样。(《约翰三书》 1 : 2 )** 在这世上,有些人的确是为神做工而付上了一切代价,那按理说他是不就应该富有呢?那不一定。也可能会有某一个阶段需要人资助他继续往前行。这原因很简单,这章就是要试验一下那个该犹,让该犹接待的这个人有钱还是没钱,该犹接待也罢不接待也罢,神照样可以让他往前行。

《约翰二书》写的是你们要小心,别接待错人,把敌基督、假先知给接待了。这一小心不要紧,搞得人该接待的也不接待了。那怎么能分辨出什么时候该接待,什么时候不该接待?所以才有了《约翰三书》这封信。我们那个年代有种东西叫做介绍信,现在已经没有了。就是得有一封信,让人知道这人是谁差派来的。 肯定是老约翰差派了几个同工去某个地方服侍,刚好路过该犹所在的地方,老约翰就简单地写了封信给该犹。写给该犹是因为他有钱,不要以为有钱的人就厉害,千万别搞错了。其实那是神预备给这人的一个试验,看他是不是有钱了以后还总觉得钱不够。 就有些人有钱之后总觉得钱还不够,没钱的时候住了一个五十平方米的小公寓,有了钱就盼着能住上一百平方米的,那钱肯定不够。等住上了一百平方米的三居室,加上两卫、两厅觉得不行,还是有点小。就想买一个大平层、别墅,甚至豪宅。像这样的人一辈子都会穷,买了这个以后又想要买那个,人的需求是无止境的,总觉得不够。那要是还想买架飞机,从哪整钱是个问题。要知道人穷还是不穷,那都是相对的。这个该犹有点钱,但是如果他要想买架飞机就是不够的。

**亲爱的兄弟阿,凡你向作客旅之弟兄所行的,都是忠心的。他们在教会面前证明了你的爱。你若配得过神,帮助他们往前行,这就好了。因他们是为主的名(原文作那名)出外,对于外邦人一无所取。所以我们应该接待这样的人,叫我们与他们一同为真理做工。(《约翰三书》 1 : 5 - 8 )** 老约翰写信给该犹,让该犹接待这些一同为真理做工的。其实我们常常搞颠倒了,该接待的时候没接待,不该接待的接待了。这种事相当普遍,但是后来发现就算接待错了,为他们花了点钱也没让你变穷。其实人穷还是不穷,是心里的贫穷还是不贫穷。老约翰写这封信是让该犹出钱资助的意思。有人问那如果资助错了怎么办?错不了,因为这个人已经考察过了,是一同为真理做工的。

怎么能够知道接待的是一同为真理做工的?他脑门上也没写着“我是为真理做工的”,也没戴着有“我是为真理做工的”标志的帽子。你可以自我标榜这帽子是天使给的,天使为你作见证,认定自己是为真理做工的,但谁知道你的帽子到底是从哪来的。那到底什么叫做为真理做工的?大家要慢慢琢磨,一同为真理做工,一起服侍神的不会缺乏,那又为什么需要你资助呢?因为神要试验你,如果你不资助,自然有别人资助,永远不会缺乏。 那服侍人、接待的人是一回事,而被接待的人又是另外一回事。被接待的人如果想:你凭什么不接待我,不是说施比受更为有福吗?那就麻烦了。事实上应该是这接待的人觉得施比受更为有福,应该接待你。那被接待的人要去想人家凭什么接待自己,这个被接待的人里面得有一无所取的态度。 **因他们是为主的名出外,对于外邦人一无所取。(《约翰三书》 1 : 7 )**

你如果想让人得着福音的好处,不要带着从人家口袋里把钱掏出来,放在自己口袋里的心态。如果你是想把人家口袋里的钱都掏出来,那就连路边的狗都知道,空中的麻雀都会传递这种声音,所以得有一无所取的态度。弟兄姐妹可得知道,如果你有机会接待咱们的同工,那你就得好好观察这个同工是渴望从你得着点什么,还是渴望给你点什么。 咱们教会有一个比较严苛的要求,就是不能够占弟兄姐妹的便宜。如果你接待的人一来就从包里拿出传销产品,原来是个传销商,他图的是把这个东西给你,好让你把自己口袋里的钱给他,这不叫做为真理做工,叫传销。传销商也是到处走来走去的。 如何衡量这个人到底是不是想图你点什么?我告诉你,我们这一群人不敢说个个都是不对你有所图,也许会出那么几个丢特腓。但是有一点可以肯定,很多人都是不图从别人那里得着什么,只是希望在主耶稣基督里跟你一同得着这福音的好处。这不是我在这吹牛。前段时间我去看望一个弟兄,他非常热情地接待了我。我带他出去吃饭,他却抢着付钱。我对那地方的语言不通,当地人不讲英语,也不讲华语。我这边还没整明白人家说什么,他那边已经付钱了。后来我又把钱都打给他,他甚至把他的账号封了,好让我没法打钱过去,我还为此把他训了一顿。

就算你愿意接待,也还是要考察,看人家是不是要从你那里得着什么好处。感谢神,我们这些人从来也不需要从别人那里得着什么。而且我这辈子不会再写一本《约翰三书》,也不会有机会说:亲爱的弟兄该犹,我派某某同工到你那里去,请你接待他。同时我也肯定让你来接待我们同工的这种事会发生的几率是微乎其微的。 约翰那个年代出门在外很辛苦。别说他那个年代,咱们就从现在往前倒推五十年,出个远门也是很辛苦的。大家有试过挤在绿皮火车里,或者见过人山人海抢火车票的吗?那个年代坐一趟火车就使半个月,甚至一个月的工资没了,很辛苦。给该犹写信是因为发生在老约翰那个年代,而现在坐飞机可都是很便宜的。 大家要知道一无所取的态度是我们做工的人要说的,我们是为真理做工的,只是图弟兄姐妹同得这福音的好处,不是从你口袋里掏钱。我们还有一个规定,奉献也需要有资格才能奉献。我对教会的这套东西理解得还是相当深的,我很久没解释了,新来的朋友可以听听。你也许会发现有个奇特现象。很多年前我就观察到一件事,当时我们还处于新建教会的时候,别的教会请我去讲道,刚开始我也不懂,讲完道之后以为拍拍屁股就可以走了,谁知人家塞给我一个红包,叫做爱心奉献,简称为“爱奉”。我去跟其他牧师一打听,人家说这挺好,有了这“爱奉”,周末可以吃顿大餐了。

后来我就发现不对劲,当请别的牧师来我们这里讲道的时候也得给人家一个“爱奉”。再一了解,发现别的教会也给我“爱奉”,我转身就奉献了。我给他们的“爱奉”,他们却揣进了自己腰包,而且他们来我们这里讲的道还不三不四的。 大家都知道我们这里对讲道的要求有点高,现在开始逐渐理解我了,是死是活我都站在我的岗位上,因为这是我的工作:服侍我的弟兄姐妹,好好建立神的教会,牧养神的群羊。然而我把别人给的“爱奉”奉献了,他把我给的“爱奉”揣兜里了。钱转了一圈进了他的兜里,你们就理解我为什么那么不喜欢这种操作,真的受不了这个。 如果听我讲道听烦了,那没关系,网上有的是,可以去听听别人的。其实每次准备讲稿我都很用心,因为难讲。这么多年下来不讲重样是很难的,讲得挺辛苦。在外面去讲道可简单了,我现在有了几千篇讲稿,故事都很新鲜,随便挑选一下十分钟就准备好了。但是给咱们弟兄姐妹讲很辛苦,每次都惦记着总得准备点新鲜东西,即便很努力了,还是有对不起大家的感觉。

我的意思就是人做工服侍神,要有一个一无所取的态度。当然我这是站着说话不腰疼,因为我不是一个穷牧师。转念一想,如果我年纪轻轻就出来服侍神,可能今天也没这个底气跟大家说这种话。只是我得告诉大家,人如果是为真理做工的,应该不会穷。 可是我常常在教会里听到一种很奇怪的道,很多传道人以贫穷为属灵的标志。有的牧师祷告说自己今天想吃香肠了,我挺奇怪他为什么为这个祷告,然后他作的见证是祷告之后第二天一开门,门上挂着一串香肠。那是想吃香肠了,万一哪天想吃天鹅了呢?我想为真理做工,不是为香肠做工。我们真的不需要香肠,需要的是真理。 后来我还发现很多人标榜自己是自由传道人,不建教会。其实不建教会就不用牧养,也就没了压力,讲完拍拍屁股就走了。师傅虽有一万,但为父的却是不多。所以人要行在神的旨意当中,整个《新约》的主题就是建立得胜的教会,牧养神的群羊。不是做自由传道人,也不是开个什么机构,整完了就一走了事。

对此我还是有个稍微片面的看法:带着一无所取的态度服侍神,如果是行在神的旨意当中就没有什么问题。就算是偶尔需要一些人资助,也是为了试验一下那个资助的人。愿神怜悯我,在这世上的日子不至于走到这种地步,成为试验人家资助或者不资助的缘由,这听起来有点悲剧,愿神怜悯。 神常常试验我们,一个耶稣基督的门徒被差派出去服侍是不会缺乏的。因为耶稣曾经派祂的门徒出去,说什么都别带,连钱都不用。有门徒问:主耶稣拄根棍行不行?当然可以,两根都行,这是开个玩笑。我说这个的意思就是不图从人家那里得着什么,这是我们的态度。我们这些基督徒,就算你是个普通的基督徒而不是个传道人,也立下心志一辈子不占便宜。 我感谢神!我走到很多地方都有人好好招待,莫名其妙神就派人招待我,这是一个为真理把自己摆上的人所遇到的。如果你要接待是为了你自己,我也不用感谢。为什么要这么讲?咱们里面有个逻辑就是服侍的人不是为了被服侍的人,是为了服侍的人自己。 做工不是为了工作,是为了做工的人,做工和服侍都是恩典。不要觉得自己做了很多服侍就很了不起,因为这是你应该做的。千万别把服侍多拿出来当做一个借口,是你应该做的。接待人、给出去和做工都是应该的,服侍更是应该的。你不服侍怎么成长?

这个该犹不是第一天做给出去的人。如果问我的话,他应该是个很爱资助的人。其实我也资助,从信主开始我就是一个特别喜欢奉献的人。我当时所奉献的数额大概在百分之十五到百分之十七,因为有很多额外的奉献。我就喜欢奉献,因为奉献完了不是吃亏,而是占了便宜。 大家可千万别犯傻,一个人如果不知道这底层的逻辑,你就没有办法完成一个顶层的设计。你的人生得有一些底层的逻辑,我们就讲了好几个。服侍和做工都是恩典。我这是把人力资源该做的思想工作都做了,还讲了一个奉献是恩典,施比受更为有福。 该犹得着老约翰的祝福不是恭喜发财或者新年快乐这类的,而是我愿你凡事兴盛,身体健壮,正如你的灵魂兴盛一样。这个谁都想要,但有时候想要却要不着。也许你认为我说的这个底层逻辑是让你被洗脑了,被PUA了,但这却是我的秘诀。神就喜欢这样的人,喜欢施比受更为有福。那真的施比受更有福吗? 我一辈子都忘不了自己在贫穷的日子做了一个伟大的决定。因为受洗归入耶稣基督就要做十一奉献。当时教会的一个老弟兄给我上了一堂一对一的课,教我怎么奉献。他那时讲的就跟我今天讲的一样,可兴奋了。一个见证接着一个见证,而我听了之后里面岂止是五味瓶打翻了,七味都有。里面的感觉很糟糕,谈钱伤感情。上完了课,我的内心不是热血沸腾,而是五味杂陈,什么橄榄、芝麻酱、酸柑全都搅和到了一起。往家走的一路很不好受,大家肯定能够理解我,因为我穷。

但是我做了一个聪明的决定,我对神说我要试一把。工资也就那么点,一年拿出来两千块奉献,一个月也就一百多块钱。这一试可不得了,到年底我就评上了一个先进工作者,奖金可多了。我说:神,你真好!到现在我都是一个爱奉献的人,所以凡事兴盛,身体健壮,如同我的灵魂兴盛一样。 一个人追求属灵的事一定会把世上的事都看扁了,该犹就是这么一个人。上次资助完了可能还没多久,老约翰这次又写信让他要奉献、资助,总给该犹创造凡事兴盛的机会。你们慢慢自己考察,如果你奉献,心里是为了图点好处,这不行。你得慢慢琢磨,把这底层逻辑给整对可就了不得了。

**有弟兄来证明你心里存的真理,正如你按真理而行,我就甚喜乐。我听见我的儿女们按真理而行,我的喜乐就没有比这个大的。(《约翰三书》 1 : 3 - 4 )** 都兴盛,你当然喜乐了,就像我带的这些人就算在疫情期间也兴盛,你说我能不喜乐吗?我最喜欢听的见证就是有人说找到了一个薪水两万多的工作,之前一万现在变两万了,那多好。但是你总有想占人便宜的心态,我一定拦阻你。不是我拦了你的财路,而是我拦了你的贫穷。 咱们当中还有谁带着这种贫穷的心态,总是想占人便宜,蹭人家热度的?那我不能让你吃亏,但是有些人不知道,还认为我拦了他的财路。只是我不拦不行,要不然我心里难受,一拦我心里就喜乐。这回大家得理解我,因为我要带着大家走一条凡事兴盛,身体健壮的路。 我也知道我们在对付心里垃圾的时候就这一坎都不容易过,但我得让大家按真理而行,人就一定会凡事兴盛。我最近发现有些低保户突然间开始交奉献了,而且还挺多。这事我一直没问到底发生了什么事。人千万不要以为奉献和给出去是吃亏,可能是该奉献给神的你奉献了,另外又给了别人一些,要有这种给出去的心态,这就叫做按照真理而行。

**亲爱的兄弟啊,凡你向作客旅之弟兄所行的,都是忠心的。(《约翰三书》 1 : 5 )** 客旅就是走过去了连头也不回,一般的人还可能是回头客,但这个客旅走了就可能没了。下次什么时候回来也不知道,就算回来也不会还你的。但这是应该做的,就叫忠心,也就是带着一无所取的态度。我要告诉大家,不管你多有钱,我服侍你绝对不是看着你包里面的钱,而是按着真理服侍你。我绝对不干这些丢人现眼的事,我也不需要。很多人喜欢服侍有钱人,因为他们把孩子送到美国去,还需要人家有钱人的资助。然而作为一个牧师心里整天想着有钱人口袋里的钱,那不是按真理而行。 所有的按真理而行的人,就是你给出去,都当做对方是个客旅,你不能图他什么,那叫做忠心。或者因为他很有钱而你服侍他却不是图他的钱,这也叫做忠心。一个人要想侍奉神,就不能侍奉玛门。咱们弟兄姐妹可得小心,钱这一关不容易过,要去接待人的,是为了做接待的自己。我再说一遍,我们这些弟兄姐妹要知道,从今以后要按照真理而行,要建立一套底层的逻辑,知道我们的神仍然掌权。我们不图钱财,一图钱财就毁了。当然我不敢保证所有的同工都是这种态度,但是要知道服侍神的人不可能缺乏。

你接待的这个人得有见证,他自己说自己有见证没什么用,那些骗子说得最好听。 **低米丢行善,有众人给他作见证,又有真理给他作见证,就是我们也给他作见证。你也知道我们的见证是真的。(《约翰三书》 1 : 12 )** 我猜这里提到的低米丢,就是老约翰想让该犹资助的人。虽然老约翰在信里没有写让该犹接待,只是保证就是低米丢这个人,没错。他们都为低米丢作见证,他真的是按着真理而行。千万不要认为不知道哪个犄角旮旯就忽然掉下个人来让你资助他。大家要小心,我经常遇到这样的事。 以前我们还是实体教会的时候,进来一个人说自己是传道人。我天生对传道人很谨慎,因为我不知道他是什么人。他一进来,我给他斟茶倒水,然后问他来新加坡的目的。他说是来读神学的,我对读神学没有正面的想法,不知道能读到什么,实在没什么好感。在新加坡一年的学费加上生活费就得20万人民币,我问他这些费用从哪来,他说自己凭着信心活着。一听我就知道这是化缘来了,希望我能给他一点资助。 不要以为我傻。没见证的,我不接待。不过我会把我认为最好的华人命定神学教给他,如果带着华人命定神学这套东西去建立教会,他应该能做出成绩,因为这合乎神的心意。有人问我神学院教的东西怎么样,因为我去听过,那里面教的很多东西都是没用的。 我也见过很多牧师,他们也说在神学院里学的没用,而且在建立教会的时候用到的也没在神学院里学过,纯粹是在浪费时间。我们当中一些同工觉得那个说自己是传道人的可怜,想要赞助他,可以为他奉献一些。我说咱们别干这事,因为不知道他到底在做什么。我不在乎钱,在乎的是被人忽悠的感觉很不好。所以咱们弟兄姐妹开始按真理而行,一定会有见证。不但神给你作见证,人也给你作见证,真理也会给你作见证。

**我曾略略地写信给教会,但那在教会中好为首的丢特腓不接待我们。所以我若去,必要提说他所行的事,就是他用恶言妄论我们。还不以此为足,他自己不接待弟兄,有人愿意接待,他也禁止,并且将接待弟兄的人赶出教会。(《约翰三书》 1 : 9 - 10 )** 建立教会什么事都有,有偏离真理的,有按真理而行的。正所谓大千世界,无奇不有。那些去抢会友的人,其实不是抢服侍,是抢奉献。所以很多教会的牧师之间要达成一个协议,互相不抢对方的会友,那叫抢羊。然而来到咱们当中的都不是我抢来的,是羊自己钻进来的。因为这地方有草吃,有料。如果一个教会的领袖不想好好地给出去,只惦记着人家口袋里的钱,那接待一个人要给钱可不行,收钱还差不多。 老约翰写信提到的这个教会的丢特腓,而该犹跟信里说的这个教会有没有关系不太确定,但可能这个教会就在该犹的附近。教会中好为人首的丢特腓不接待他们,并且一看是老约翰写的信,要让他丢特腓资助人,那一下就把信丢到垃圾桶里了。在他心里,约翰算不上什么,就只知道要钱,他丢特腓可没钱给约翰一行人。丢特腓就是这种人,不但自己不接待,还把有意愿要接待的人赶出教会。

教会之所以变成这样,是因为教会不按真理而行,心里贫穷。所以一提接待就不行,开始把教会带偏了。不按真理而行,就算是有见证的,只要想到要让自己出钱就不行。那是把教会弟兄姐妹的奉献当成他的营业收入了。人家一看他这样,不得害怕吗? 曾经有些外面教会的人说他们教会的牧师说不能多人作师傅,但是在咱们当中,我希望大家都起来服侍神。我说那些牧师作师傅他不怕,他怕的是人家想跟他分那些奉献。很多教会的奉献直接就给了牧师,这是一个非常邪恶的习惯。还有一些在台上讲他要到非洲去宣教,就是照着经书上说的要给这小子一杯水喝,结果大家都排队给牧师红包。牧师倒成了小子,他应该是大子才对,那么小怎么出去宣教?其实大的要祝福小的,小的要领受恩典,而且要给小子一杯水喝,那杯水指的是圣灵的水,是真理,千万不要偏离真理。 人里面装的是什么?神一定会让他骨子里的东西显现出来。如果你里面装的是贫穷,早晚你会走上贫穷的路。如果你里面装的是真理,你一定会走在兴盛的路上。偏离真理的教会领袖很多,就因为奉献的事。所以咱们弟兄姐妹开始接待一同为真理做工的,不是他需要被接待,而是你需要去接待。我们大家都彼此接待,好显出我们每一个人的善心。我做个总结:大家一定要知道真理到底是什么,这样才能够接待一同为真理做工的。愿神祝福大家!
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