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【Bible Study】Judges Chapter 11 - Not Afraid of Death, Having Dreams, Having Faith, Birth Background Does Not Affect God's Use of You

2025-01-08 1,604 Judges

Good evening, everyone. Let's turn to Judges, chapter 11. Who is this chapter about? It's about Jephthah. The theme of this chapter is "Not Afraid of Death, Having Dreams, Having Faith, Birth Background Does Not Affect God's Use of You." Jephthah was used by God, and he had some virtues worth learning from. Why did God use him? Why not others? Actually, after much consideration, He could only choose him. In that generation, Jephthah had some qualities worth pondering. I believe that birth background does not affect God's use of you; what affects God's use of you is who you are as a person. So the key is what kind of person you want to be.

I. Jephthah's Background

What kind of person was Jephthah? Jephthah was the son of a prostitute. You know, in that era, not to mention that era, even if we go back fifty years, do you know what the community was like? For example, if we lived in bungalows, the old men and women would sit at the door with small stools, of course, not in winter; they would stay indoors in the cold weather. When someone walked by, these old men and women would watch him and start to comment. "Oh, the Zhang family, the Li family," that's how the environment was.

So imagine Jephthah, the son of a prostitute. His upbringing was very difficult. When Jephthah walked by, those old women would sit together and say, "Oh, that's Jephthah. Did you know that Jephthah's mother was a prostitute? She somehow got pregnant and then gave birth to him." Do you think Jephthah looked good when he walked by? He didn't.

Jephthah barely grew up in his home, growing up with the children his father had with his legitimate wife. Jephthah suffered quite a bit. But I think Jephthah's growing up process was quite interesting. What was interesting about it? Even so, he wasn't deeply wounded. If he had been deeply wounded, what do you think would have happened to him? If he had been deeply wounded, he would have either become decadent or something else. Anyway, he would have been wounded, and he certainly wouldn't have been healthy.

I ask you, among us, some brothers and sisters grew up being discriminated against and have accumulated many bad habits. But what was Jephthah's strength? You say what you want, I'll do what I do. He was a mighty warrior. How did he become a mighty warrior? Think about it. If he had become decadent after being discriminated against, that would have been bad. Although Jephthah was discriminated against from childhood, he did not discern good and evil. He still had a drive in him; he was a very strong-willed person.

If Jephthah had discerned good and evil, he would have killed all his father's other sons. Anyway, they couldn't beat him. But he was a mighty warrior. I'll tell you what happened. Jephthah worked hard, really hard. He thrust his hands into the sand, and both hands became iron palms. He punched trees, and the bark was broken, but his hands were still fine. He was highly skilled in martial arts, but he did not harm his father's other sons.

Actually, Jephthah really wanted to prove himself, but did he prove himself? He did. Remember, many people want to prove themselves, but after proving themselves, they become rotten. They can only prove that they are rotten because they are unwilling to work hard. A person must have faith, and his faith comes from practice. So Jephthah kept practicing, preparing to be used by God in the future. Was he later used by God? He was.

Jephthah was an Israelite, so he was a mighty warrior, but he was driven out of his home and could not inherit his father's property. I tell you, it's not something to boast about if a person becomes wealthy by inheriting property. He is wealthy because his father is wealthy. That's not very meaningful. For example, there was a man named Lin Zexu, who also studied hard in his youth, studying diligently for ten years.

Lin Zexu had a very powerful saying. What was it? He was not a rich second generation. Lin Zexu said: "If my son is like me, why should I give him money? If my son is not like me, why should I give him money?" These words are excellent. So among us brothers and sisters, if you are preparing wealth for your children all day long, that is the worst choice. What's the use of having money in your family? A spendthrift can squander all the money, and that money may bring disaster. So the real thing to cultivate is this kind of character.

Education is not about learning knowledge, but about cultivating character. If you cultivate a person's character to be like Jephthah's, can he not have a future? The son of a prostitute can still become successful. You look down on him because you look at Jephthah's mother; you respect him because you look at the person, Jephthah is amazing. When the Gileadites and Ammonites came to attack the Israelites, wanting to seize their property, they thought of Jephthah.

What was Jephthah's strength? He seemed weak at home, but he was powerful outside. He was very good at fighting the Ammonites. Unlike some of us who are kings at home, tigers in the den, and monkeys at the doorstep. Jephthah had a lot of character, a real man, not a king at home. What is a king at home? What is a monkey at the doorstep? It means being powerful at home but weak outside, good for nothing. Jephthah was weak at home but strong outside.

Jephthah was the child of a prostitute. Growing up, although he experienced a lot of unfair treatment, every bit of it became the driving force for his growth. Do we have this kind of character among us brothers and sisters? That is, turning all these bad things into the driving force for our growth. Jephthah was amazing. He was not afraid of death and had a dream since childhood, to be used by God.

I tell you, if a person has no dreams in his heart, how can God use him? If you don't want to serve God, why would God call you? If you want to serve God, God may not necessarily call you. If you don't want to serve God, why would God call you for no reason, only to be rejected? God says, "Come and serve me." And the person says, "I don't want to." God doesn't do that kind of thing. God picks from the earth. When the Israelites were beaten by the Ammonites, no one could stand up. Jephthah said, "I'll do it. Aren't you making me a commander?" Jephthah was a mighty warrior.

Jephthah was driven out of his home. He didn't want to inherit his father's property. Why? He had integrity. I ask you, when Jephthah was driven out, did he get a penny from his father? No. What about his father's money? His father's money went to his other sons, the children of his legitimate wife. How did Jephthah earn money? He started from scratch. Brothers and sisters, I must tell you, it is difficult for a person with character to be poor.

As a result, Jephthah was quite resourceful. What to do without money? But he had martial arts skills. I guess he went to Tob and probably opened a martial arts school, teaching martial arts in the small woods every morning, and also practicing himself. Some bandits went out to fight and were beaten black and blue. Someone said, "There's a Jephthah over there, he's highly skilled in martial arts. He used to be beaten black and blue, but now he beats others black and blue." The bandits heard this and said, "Hey, we want to learn from Jephthah."

Did the bandits have money to follow Jephthah? What if they didn't have money? He took these bandits to the market and said, "Is anyone bullying you?" The person said, "Yes!" Jephthah said, "I'll protect you, you pay protection money. I won't bully you, and no one else can bully you." As a result, Jephthah became a security guard. He opened a security company and a security bureau. Jephthah's family became richer and richer, and his reputation grew. With his growing reputation, he opened a martial arts school, a security bureau, and collected protection money. This Jephthah was amazing, and then he became famous. I ask you, if you are not famous, will people come to you? If you are beaten black and blue all day long, you still want to protect others? Forget it.

The Gileadites, the other sons of his father, the elders of Gilead, came to Jephthah and said, "Come and be our commander." Jephthah was famous. What was his strength? He never bullied his subordinates, nor did he bully his father's other sons. He took good care of his subordinates and was a very capable leader. So how is this kind of thing cultivated? It is cultivated day by day. Unlike some of us brothers and sisters who say, "I want to serve." As a result, his pastor arranged a service for him, and he talked nonsense, never learning, and said blindly, "I tell you, you can only come to me, you can't go to our group leader, you can't go to our pastoral district leader, you can only come to me."

I was thinking, this is control, what is this? Can this be service? It can't be service. After the pastoral district leader contacted him, he asked the person being served, "Did you say anything bad about me?" Brothers and sisters, tell me, can this person be a leader? He has no sense of security, doesn't study, talks nonsense, scrolls through Douyin, and then when he pastors, he tells a few Douyin stories and jokes, or he has no sense of security, or he talks nonsense. After talking for a long time, people don't understand anything, and he still says, "Why don't you understand?" It's terrible!

Jephthah later became a gang leader, and it was hard to tell whether he was black or white. Anyway, he was both black and white. But one thing is that this Jephthah really had the ability to lead his subordinates well. Think about it, if you can't do anything yourself, you say, "I'll take you to get rich." You're going to take people to get rich? Forget it, I think you should get rich first, you're good for nothing. One thing is very good, that is, lying. Who do liars like to lie to? Liars like to lie to friends the most. I tell you, classmates, Christians, anyway, these people, liars like to lie to the people around them.

So what I hate the most is when a Christian leader does business with the people below. I let you come to pastor, or did I let you come to do direct sales? You have developed all the people you pastor into your direct sales downline. Isn't that troublesome? Either sell insurance or sell health products. I let you spread the blessings of Jesus. Someone has a stomachache, and he says, "I have health products here, do you want them?" These things he does are just a scam.

So Jephthah's background was not good, but it didn't affect him. We brothers and sisters must receive my belief, never pass the buck, put the blame on our own heads. I tell you, your father cannot affect your destiny, your mother cannot affect your destiny, your teacher cannot affect your destiny. The only thing that can affect your destiny and affect your being used by God is yourself. Have you put the blame on your head? If you have put the blame on your head, then we will wear the blame as an official hat, wear the two ears of the blame well, and add a golden bell, then won't we become a commander?

We brothers and sisters must know that what affects God's use of you is yourself, don't pass the buck. Some people say, "Oh, my pastor didn't arrange for me to serve." There are many services that don't need to be arranged that you don't do, so do you have to arrange them? We must have faith in our hearts. You must know that God will not make mistakes. As long as you have this heart, one day God will use you.

When I used to go to church, I studied the Bible in a group. The group leader, the things he studied were completely irrelevant, talking about everything. Even if he had taken good notes of the pastor and repeated them, it would have been fine, but he was talking nonsense. At that time, I made up my mind, I said, "We pastoral district leaders must keep an eye on these group leaders who are talking nonsense, you must know that they are talking nonsense." At that time, I longed to be used by God. After the group leader finished sharing, he said, "Do you have anything to add?" Oh my god, I thought, "How dare I add anything? I'm not the boss." I said tremblingly, "Give me a few minutes."

The group leader said to me, "Give you two minutes." Then I have to use it well. If you give me five minutes, then you have to use it well. Anyway, he will never give me half an hour, because it's only half an hour in total. This doesn't affect me, but in my heart, there is a deep thirst. Isn't it that people didn't give me a stage later? I created a stage myself, and then I founded Chinese Mingding Destiny, and it became bigger and bigger. I don't care, I have a thirst in me. Look at the things we do, right? That is accumulation bit by bit, distributing food in due season. We brothers and sisters absolutely do not lack spiritual food.

Jephthah did the same, and I did the same as Jephthah. I learned from him, not Jephthah learned from me. But one thing is that faith is very important, persevere until God uses you. Jephthah never said, "God, why don't you use me yet?" Did he? No. If he said that, it would be bad. God said, "Forget it, like you, this is not called thirst, this is called nonsense."

I think it's very interesting, doing it, doing it, God will definitely use you. You must believe that God is sitting on His throne, hoping that people can be down-to-earth. If you are a gang leader, can you take good care of your subordinates? Some gang leaders specialize in gnawing on their subordinates, gnawing them until there are no bones left, no meat left on the bones. Just like what Micah said, the leaders of Israel gnaw on their subordinates, gnawing all the meat off the bones of the Israelites. If everyone is like this, then isn't that terrible?

Jephthah practiced hard, so we brothers and sisters, don't just thirst for service, but practice yourself in a down-to-earth manner, that is called true thirst. When God really gives you a chance, then you have to say to God, "Look, you need this kind of person, I am this kind of person." When a company needs to recruit a talent, you say, "I am this kind of talent!" Doesn't that close the deal immediately? You also found a job, and the company also found a talent. You dedicated yourself to God, and God also found His own heart. If the probationary period is not passed, then isn't that terrible?

Jephthah's background story is over, does it affect God's use of him? It doesn't affect him. What's so great about a prostitute being your mother? It doesn't matter if you have a prostitute mother, it doesn't matter if you are driven out of your home, practice a skill in a down-to-earth manner.

II. Jephthah Was Not Afraid of Death

Even if Jephthah became a gang leader, God still used him. I tell you, he was a very skilled gang leader. If you are a gang leader, opening a martial arts school and a security bureau is a matter of life and death. There are people beyond people, and there is heaven beyond heaven. One day, someone came and said, "Jephthah, come out! I want to compete with you." Do you come out or not? Do you go on the ring or not? If you say that your disciples are beaten to the ground, and the person who came to challenge you runs away, can that work? Otherwise, you can't continue your business.

So Jephthah was not afraid of death, that's not a joke. Jephthah was like Huo Yuanjia, you know? He also had to go on the ring. I tell you, opening a martial arts school is not a joke, opening a security bureau is not a joke. It's like going on the ring according to the rules of boxing, playing MMA, playing UFC, that's not a joke, that's real. If you get knocked out, you may not wake up. If you are locked up, you may not be able to breathe. There are people beyond people, and there is heaven beyond heaven. I tell you, Jephthah, oh, it's not easy, he went through many life-and-death trainings.

I tell you, whether a person is afraid of death or not depends on when you encounter things. You usually say, "I'm not afraid of death!" That's useless. Some people say, "I'm not afraid of death." He had all the symptoms of cancer, but nothing happened, he still lived peacefully and didn't die. Some people, as soon as they have the symptoms of cancer, oh my god, they check left and right, and the examination fees alone cost a lot. After the examination, they have to say, "Teacher, pray for me." I said, "If this person is afraid of death, what should I do?" If a person is afraid of death, can he live? A person gets COVID-19, has difficulty breathing, and immediately goes on a ventilator, and is rushed to the hospital, as if the hospital is his savior. I think it's a very hateful habit for people to be afraid of death.

When the elders of Gilead came to Jephthah and said, "Go and fight the Ammonites. If you win the battle with the Ammonites, you will be our leader." Jephthah thought, "You want to use the knife of the Ammonites to kill me?" Jephthah is not a pushover, Ammonites? He has this kind of attitude inside. In front of the two armies, who lives and who dies is not clear. Jephthah saw that the Israelites were so rotten, he rushed up alone and everyone behind him ran away, surrounding Jephthah layer upon layer. With all your skills, can you beat thousands of troops? That's not a joke.

Rushing to the front of the two armies, no one can say what the outcome will be, and the bullets don't have eyes. Oh, Jephthah agreed, and he went. I ask you, would a person who is afraid of death dare to go? Can those of us who are afraid of death go? If Christians are afraid of death, they cannot serve God. There are many Christians who are greedy for life and afraid of death. I tell you, those who are kings at home cannot cast out demons, but they can cast out pastors. They can't deal with demons, but they can deal with pastors, and they can choke me so that I can't catch my breath. They are so powerful.

Jephthah was not a monkey at the doorstep, not a tiger in the den, not a king at home. He was powerful when he went out to fight the Ammonites, so God used him. If a person is greedy for life and afraid of death, it is very difficult. I give you a suggestion, don't be afraid of death! Because being afraid of death is useless, being afraid of death only attracts ghosts, nothing else. Like me, I'm even afraid of living people, because living people are very bad.

Some people are not only afraid of living people, but also afraid of dead people. Can the dead people get up? They can't get up. The Bible has already said that the cowardly will be thrown into the lake of fire. People cannot be afraid of death, if they are afraid of death, they will definitely be finished. Can everyone understand this now? Some people say, "Teacher, I am naturally timid." Then start practicing now, take out the courage you used to argue with me! Some people say, "Teacher, are there still people arguing with you?" I said, "Oh, I am often argued with, argued with to the point where I am speechless."

Jephthah had a lot of skills, but he was weak at home, because what's the use of taking out your skills when facing your family? Those who have no skills are skilled at home, that's evil. You slowly ponder this, those who have no skills outside, for example, your children, have no skills outside, have no skills in making money, but are very skilled at mooching off their parents.

Those who are not good outside, who can't earn money, oh, they are very powerful at home, saying, "Give me money!" His mother is already so poor that as soon as she sees him, she thinks, "Oh, I must not let him know how much money I have." His mother knows very well: "I can't let my son know how much money I have, it will be troublesome if my son knows." Have you heard this story? Every day, you see this kind of drama being staged at home.

We brothers and sisters begin to practice a skill, and don't care about face outside. You have skills, you have abilities. Remember, it's not that people with abilities are ability-oriented. Everyone write this sentence down, a person with faith must have abilities, and a person without abilities must have no faith. You slowly ponder this, you can't be afraid of death.

In the past few years, I have seen many of these pastors, these people in the church, and the pastors, if they die, they die, why treat them? Isn't God our greatest doctor? Those people said, "That won't work, I have to find the best doctor, find the best medicine." That's the medicine that kills you the fastest, oh, I sigh, it's so good to be like me.

Someone can testify for me, can prove that I am not afraid of death, and I don't put my life in the hands of doctors. Doctors charge money for curing you, and they also charge money for not curing you. It has nothing to do with them if they cure you, it's my own recovery, and I still have to give them money. It definitely has something to do with them if they don't cure you. Money is not important, the suffering is deadly! Like me, I always want to die but can't, it's very good, this is not being afraid of death.

III. Jephthah Had a Dream

Jephthah said to the elders of Gilead, “If you bring me home again to fight against the Ammonites, and the Lord delivers them to me, I will be your head!” (Judges 11:9)

How do I know Jephthah had a dream? Jephthah thought: I didn't just start thinking about being your leader today; I've been preparing for this day for a long time. Why did I develop all these skills? Why did I open a martial arts school? Why did I start a security company? Why did I gather a group of bandits? I was training my leadership abilities. I hope that one day, when God looks down from His throne upon Israel and wants to raise up a judge, that person will be me—how wonderful that would be!

Jephthah had this desire to be a leader. If you want to be a leader, you need to know one thing: you have to prepare. Some people say, "No, I desire to serve." But what do you have to serve with? I say, "Come and train first." They say, "I don't have time to train." You have time to serve but not time to train? That's strange to me. If you don't practice offstage, you'll get beaten up onstage, right? Do you think you can just babble and the demons will let you go? It's a real battle. Jephthah actually had this desire to be a leader; he believed that God would use him one day.

Brothers and sisters, we must understand that if you want to lead a Bible study, practice well beforehand, not onstage. One minute onstage takes ten years of practice offstage. If you don't practice offstage and then practice onstage, it's troublesome—won't you get beaten up? That's a ring, not a stage. Even a stage requires ten years of practice offstage for one minute onstage. There's plenty of time to practice. I can tell you, the origin of Chinese Mingding Destiny comes from my desire. I've been desiring to be used by God for many years.

Like us, who are immigrants, everyone needs to know the place of immigration. Some people say, "Then why did you immigrate?" Because China was poor in those years, so people didn't look up to it much. When China started to become strong, the immigrants felt better and benefited a little. So, in these past years, desire earnestly, be grounded, and don't be a dreamer. If you are a dreamer, you should buy a Voyah Dreamer car, because you are a dreamer, and this car is made for you. Every day is full of empty and false words, and you don't know anything.

Oh, I want to immigrate to the moon—that's a good dream. Oh, I want to live on Mars—then I think you should live on Venus. I even want to go to the sun, which is hotter than a smelting furnace. So, Jephthah had a dream, and why did he put in the effort? Everyone with a dream puts in the effort. It's not sudden; it's not that you only put in the effort when there's a stage. In the past years, I tell you, I've read three copies of the Chinese Bible until they were worn out, and I've read one copy of the English Bible. My memory isn't very good, but when I open it, I still recognize everything and remember it. I lament that a true dream is one that is grounded in reality.

IV. Jephthah Knew God's Works Very Well

The first thing Jephthah did was send messengers to the king of the Ammonites, and then he gave a long speech, from Judges 11:12 to 28. What did he talk about? He talked about the history of Israel. How did the Israelites treat the Ammonites? How did they treat the Moabites? Where was the border of the Ammonites? Where was the border of the Israelites? The Israelites went around them before entering the Promised Land and did not harass them.

Moabite king, do you still remember? There was a greedy prophet and a Moabite king who wanted to oppose Israel—one was Balak, and the other was Balaam. Do you remember? Then Balak hired Balaam to curse the Israelites. They didn't provoke you; why did you curse them? The Moabites were descendants of Lot. Why did Lot's descendants have to oppose Abraham's descendants, the Israelites? As a result, God was greatly angered.

I think Jephthah not only practiced martial arts but also studied and had cultural lessons. He was a cultured person. You thought he was just a gang leader? He was cultured and spoke with reason. I tell you, you can't go to war without a justified cause.

Jephthah sent messengers to the king of the Ammonites, saying, “What do you have against me that you have come to fight against me in my land?” And the king of the Ammonites answered the messengers of Jephthah, “Because Israel took away my land when they came up from Egypt, from the Arnon to the Jabbok, and to the Jordan. Now therefore, restore those lands peaceably.” Jephthah sent messengers again to the king of the Ammonites and said to him, “Thus says Jephthah: Israel did not take away the land of Moab or the land of the people of Ammon, but when they came up from Egypt, Israel went through the wilderness to the Red Sea and came to Kadesh. Then Israel sent messengers to the king of Edom, saying, ‘Please let us pass through your land,’ but the king of Edom would not listen. And they sent also to the king of Moab, but he would not consent. So Israel remained at Kadesh. Then they journeyed through the wilderness and went around the land of Edom and the land of Moab and arrived on the east side of the land of Moab and camped on the other side of the Arnon. But they did not enter the territory of Moab, for the Arnon was the boundary of Moab. Israel sent messengers to Sihon king of the Amorites, who ruled in Heshbon. And Israel said to him, ‘Please let us pass through your land to our place.’ But Sihon did not trust Israel to pass through his territory, so Sihon gathered all his people and encamped at Jahaz and fought with Israel. And the Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them. So Israel took possession of all the land of the Amorites, who inhabited that country, from the Arnon to the Jabbok and from the wilderness to the Jordan. So now the Lord, the God of Israel, has driven out the Amorites from before his people Israel and shall you possess their land? Will you not possess what Chemosh your god gives you to possess? And all that the Lord our God has driven out before us, we will possess. Now are you any better than Balak the son of Zippor, king of Moab? Did he ever contend against Israel, or did he ever go to war against them? While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, 300 years, why did you not recover them within that time? I therefore have not sinned against you, and you do me wrong by making war on me. The Lord, the Judge, decide this day between the people of Israel and the people of Ammon.” But the king of the Ammonites did not listen to the words of Jephthah that he sent to him." (Judges 11:12-28)

You know, Jephthah had a clear grasp of history. You thought it was just this little passage? The entire story of how the Israelites came out of Egypt and entered the Promised Land was in Jephthah's heart. That is to say, his desire to serve God and be used by God had been there for more than just a day or two. Remember, we must not be ignorant; we must be well-rooted in the Word of God. Never be ignorant; use our time to do what is right.

Jephthah understood the history of the Israelites and also knew the borders of the Ammonites. Now he had a justified cause: you came to attack me, you came to invade me, and I will drive you out. This Jephthah was powerful. What happened later? The Spirit of God came upon Jephthah. Why? Because God began to use him at this time. Then he passed through Mizpah of Gilead and went from Mizpah to the Ammonites.

And Jephthah made a vow to the Lord and said, “If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord's, and I will offer it up for a burnt offering.” (Judges 11:30-31)

Thank God! Such was Jephthah. Did he win? He won. God gave the Ammonites into his hand. Our next battle is to continuously expand and recover lost territory, moving forward in faith. These next years are years of expansion. We have been preparing for so many years. Next, we will fight some tough battles to recover the Promised Land, the land that should be ours but has not yet been recovered.

What is that land, you say? If you still have an evil spirit in you, occupied by evil spirits, I tell you, that is unpossessed land. Now take back the land and dedicate it to God. If you are poor and often disturbed by the devil, being harvested by the devil, then you must drive out the devil and not let the devil steal your blessings again. That is the Promised Land; it must be recovered. If you are often sick, you need to recover it and drive out the devil. So, I think there are some among us who are not blessed, who are often struggling, establishing their own righteousness. You take all these back and dedicate them to God.

Jephthah had a dream, and he was used by God. Let us boldly dream that all unpossessed land will be recovered piece by piece and dedicated to God, becoming holy. Can we declare to the dark forces in this world that they have nothing in us? Why do we have so many problems in our families? Problems with children, finances, and health? Why so many? Because there is still much unpossessed land.

Let us have a dream before God, even a dream we have with our eyes open. It is a determination in our understanding, like Jephthah. We know clearly that God wants to give us the Promised Land. This is how we will begin to continuously expand, conquer territory, and take back what belongs to us.

V. Jephthah Was Very Trustworthy

I tell you, a person without trustworthiness is difficult to be used. Without trustworthiness, how can there be faith? Some people often use God to play games. I ask you, when Jephthah went out to fight, did he know if he could return safely? That was war; it was not a joke. It was not like going into an MMA ring, where you can tap out and give up. If you tap out on the battlefield, it's useless. It's a real battle, and you don't know when a blow will fall on your head or neck.

So, before Jephthah went out, I guess it had something to do with his background as a gang leader. He was a very interesting person who liked to make vows. Why did he like to make vows? This is closely related to a person's historical background. Jephthah said, "God, although I am not afraid of death, I still hope to return safely from the Ammonites. I still hope the Ammonites will be delivered into my hands. If you deliver the Ammonites into my hands, whoever comes out of my house to greet me first, I will dedicate to you and celebrate with me that God has given us victory."

As a result, his daughter came out, and she was his only daughter. Jephthah only had one daughter in his life. Think about it, as a father, he only had one daughter, and she was very lovely. He offered her as a burnt offering. Oh, when Jephthah returned, God had delivered the Ammonites into his hands. But his daughter came out to greet him. Jephthah never dreamed that his daughter would come out. He tore his clothes and said, "I am in trouble! I am in so much trouble!"

Jephthah said, "I made a vow to the Lord. Oh, why did I make this vow? Couldn't God have delivered the Ammonites into my hands without me making a vow?" But in that situation, my faith was really too weak. I said, 'Whoever comes out to greet me, I will offer to God as a burnt offering.'" I tell you, this father did well.

And she said to him, “My father, you have opened your mouth to the Lord; do to me according to what has gone out of your mouth, now that the Lord has avenged you on your enemies, the Ammonites.” (Judges 11:36)

How did Jephthah raise such a child? It was because Jephthah had been very trustworthy in these past years. His promises were fulfilled, and he did as he said. He was a very trustworthy person. Jephthah was not only trustworthy to his gang members; he was also trustworthy to the people around him. He was trustworthy even when collecting protection money from merchants. He was trustworthy when running his security company; he would not embezzle. As a result, he taught his daughter to say that if you make a vow to God, you must fulfill it.

Then she said to her father, “Let this thing be done for me: leave me alone two months, that I may go up and down on the mountains and weep for my virginity, I and my companions.” He said, “Go.” Then he sent her away for two months. And she departed, she and her companions, and wept for her virginity on the mountains. And at the end of two months, she returned to her father, who did with her according to his vow that he had made. And she had not known a man. And it became a custom in Israel that the daughters of Israel went year by year to lament the daughter of Jephthah the Gileadite four days in the year. (Judges 11:37-39)

Do you know what a burnt offering is? It is burned. How great! I think Jephthah was trustworthy to such an extent. Thank God! Jephthah set a very good example for us. If you ask me, was she really burned? She was really burned. Later, there was a custom in Israel that every year the daughters of Israel went to lament the daughter of Jephthah the Gileadite for four days. Not easy, right? Not easy. But we must know that to be used by God in one's life, to be dedicated to God in one's life, is infinitely good.

We are talking about "Fearless, Dream-Filled, Faithful: Background Does Not Hinder God's Use of You." Can you raise your faith within you? Actually, dying this way or that way, dying sooner or later, it's all the same, but dying dedicated to God is always the best. I see that everyone's worldly concepts have not been removed yet. From now on, start to desire, start to have dreams, start to no longer fear death, and start to be grounded. In the past, whatever our family background, whether we were rich or poor, whether we had this or didn't have that, none of these are important. What is important is that we have a heart to be used by God. Amen!

May God bless everyone!

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大家好,我们来看《士师记》的第十一章,这章讲的是谁呢?讲的是耶弗他。这章的主题是“不怕死、有梦想、有信心,出生背景不影响神使用你”。耶弗他是被神所使用的啊,他身上有一些优点是值得我们学习的。神为什么会使用他?为什么不使用别人呢?其实挑来挑去,只能挑到他。在那个世代,耶弗他身上有一些东西是值得我们去揣摩的。我想出生背景不影响神使用你,影响神使用你的是你这个人啊,所以关键是你到底要做一个什么样的人。 耶弗他是个什么样的人呢?耶弗他是妓女的儿子啊。你知道那个年代啊,不要说那个年代,就算是我们回到五十年前,你知道那个社区的状况是什么样吗?比如说,我们家住在平房里,那些老头老太太就拿个小板凳坐在门口,当然了不是冬天,暑久寒天的都在家里。有一个人从这儿走过去,这些老头老太太的眼睛就看着他,然后就开始品头论足。哎哟,张家长,李家短的,这个环境就是这样。 那你想想耶弗他,他是个妓女的儿子,从小长大的过程是很辛苦的。当耶弗他一走过去,那些老娘们就坐在一起说:哎,这是耶弗他。你知道不知道,耶弗他的妈妈是一个妓女,不知道怎么就怀孕了,然后就生下来了。你说这耶弗他走过去的时候,我问你那脸色好看吗?不好看。 耶弗他勉勉强强在家里头长大,然后和他爸爸从正宫生的孩子,在一起长大,这耶弗他受的伤不浅啊。但是我觉得这个耶弗他长大的过程还挺有意思的,有意思在哪儿呢?就算是这样,他竟然受伤不深,他如果受伤很深的话,你想想他会怎么样?受伤很深,要么就颓废了,要么就怎么着了,反正就是受伤啊,他肯定不健康。

我问你啊,就在咱们当中有一些姐妹弟兄,从小被歧视长大的,身上都积累了很多的坏习惯呢。但是耶弗他这个人厉害在哪儿呢?你说你的,我干我的,他是一个大能的勇士啊。那他怎么就成了大能的勇士呢?你想想看哪,他如果说是被歧视后就颓废了,那就坏了。虽然耶弗他从小被人歧视,但他不识别善恶,他里头还是有一股劲儿的,他是个很有性格的人。 耶弗他要识别善恶的话,就把他爸其他的儿子都给杀了,反正他们也打不过他,结果他是个大能的勇士。我告诉你怎么回事儿,耶弗他就下功夫练呐,那是真下功夫啊;把手往那沙子里头插啊,插的那两只手全是铁沙掌啊;往树上打拳,那树皮都打烂了,手还是好的啊,武艺高强啊,但是他没有伤害他爸爸的其他的儿子。 其实耶弗他是很想证明自己的,但是他证明自己了没有?证明了。记住啊,有很多人很想证明自己,但是证明完了以后就很烂,只能证明自己烂,因为他们不肯下功夫啊。一个人要有信心,他的信心是实践出来的。所以这个耶弗他不断地练习,预备将来能够被神所使用,他后来被神所使用了吗?被神所使用了。

耶弗他是个以色列人,所以他是个大能的勇士,竟然被赶出家门,不能够继承他爸爸的财产。我告诉你啊,一个人靠继承财产变富有,不是什么值得夸耀的事儿啊。就是因为他爸爸富有,所以他富有,这没什么太大意思。比如说,有一个人叫林则徐,他从小长大的过程中也是苦读寒窗啊,寒窗了十年。 这个林则徐有一句话,非常厉害。他是啥呢?他可不是富二代。林则徐说:如果我儿子像我,我给他钱干啥?如果我儿子不像我,我给他钱干啥?这话太好了,所以在我们当中的弟兄姐妹,如果你整天为你孩子预备钱财,这是最糟糕的选择。你家里有钱,那有什么用?一个败家子有多少钱都能败光,而且那些钱可能会带来杀身之祸啊。所以真正的要练,就练这种性格。 教育不是学知识,而是一个练性格的过程啊。你把这个人的性格练成耶弗他的性格,他能没有未来吗?妓女的儿子一样可以成才。你瞧不起是因为你看耶弗他的妈妈,你瞧得起因为你看这个人,耶弗他厉害啊。基列人、亚扪人来揍以色列人,想要抢他们的财产,他们就想起耶弗他了。

这个耶弗他厉害在哪呢?在家里头看起来软弱呀,但是对外面那可是厉害呢,那打亚扪人很厉害啊。不像咱们当中有一些人,在家里是炕头王、窝里横、门槛猴。耶弗他是很有性格的,男子汉大丈夫,不做炕头王。什么叫炕头王?什么叫门槛猴儿呢?就是在家里头厉害,外面软弱,啥也不是。人家耶弗他是在家里面软弱,在外面刚强啊。 耶弗他是妓女生的孩子,他从小长大,虽然经历了一大堆的不公平的对待,但是每一样都成为他成长的动力。咱们当中弟兄姐妹有没有这种性格?就是把这些所有不好的东西,变成我们成长的动力啊。耶弗他厉害啊,他不怕死,从小就有一个梦想啊,被神所使用。 我告诉你,一个人如果心里没有梦想,神怎么使用他啊?你不想服侍神,神呼召你干啥?你想服侍神,神还不一定呼召你呢。那你不想服侍神,神闲着没事儿呼召你,然后热脸贴冷屁股,神说:你来服侍我吧。人就说:我不要。神才不干这种事儿啊,神就这地上挑啊,以色列人被亚扪人揍,没有人能站起来。耶弗他说:我来,你们不是让我做元帅吗?耶弗他是个大能的勇士。

耶弗他被赶出了家门,他不想继承他爸爸的财产,为啥?人家有骨气啊。那我问你,耶弗他被赶出去了,拿到他爸爸一分钱了有没有?没有。那他爸爸那些钱呢?他爸爸那些钱给其他儿子了,人家正宫的孩子。那耶弗他怎么赚呢?白手起家呀。咱们弟兄姐妹,我得告诉你,一个人有性格是很难穷的呀。 结果耶弗他也挺有招啊,没钱这咋整啊,但他有武功啊。我猜他就到了陀伯地,大概就开了一个武馆,每天早上到小树林里头教武功,自己也练了。有一些匪徒出去打仗,被人打得鼻青脸肿的,有人说:那边有个耶弗他,他武艺高强,以前被打得鼻青脸肿的,现在把别人打得鼻青脸肿的。匪徒们听了就说:哎,我们要跟耶弗他学。 那匪徒们跟着耶弗他没钱呢?没钱怎么办呢?他就带着这几个匪徒,跑到市场上去,说:有人欺负你吗?人家说:有!耶弗他说:我保护你,你交保护费啊,我不欺负你,别人也别想欺负你。结果耶弗他成了保安了,他开了一个保安公司,又开一个镖局。耶弗他家里越来越有钱呀,他的名声也越来越大。那名声越来越大,又开武馆,又开镖局,又收保护费,这个耶弗他厉害了,然后就出名了。我问你,你不出名的话,人会来找你啊?整天被人揍个鼻青脸肿的,你还想保护别人?快拉倒吧。

基列人,就是以前他爸的其他的儿子们,那些长老基列人来找耶弗他,说:你来做我们的元帅。耶弗他出名了,他这个人厉害在哪儿?他从来不欺负他的手下呀,他也不欺负他爸爸其他的儿子;人家把手下维护得好好的,是一个很有领袖才干的人啊。所以说这东西是怎么练的呀?是一天一天练出来的,不像咱们当中有一些弟兄姐妹说:我要服侍啊。结果他的牧者给他安排了一个服侍,他在那胡说八道,从来不学习,还瞎说:我告诉你啊,有事你只能找我啊,你不能找咱们的小组长,你也不能找咱们的牧区长,你只能找我。 我就在想,这就是掌控啊,这是啥玩意儿啊?这能服侍啊?不能服侍啊。牧区长一联系完了以后,他就问被服侍的人;说,你有没有讲我坏话?咱们弟兄姐妹说说看,这能做领袖吗?一点安全感也没有,平时不学无术、扯犊子、刷抖音,然后到你牧养的时候把抖音的故事笑话讲几个,要么就是没有安全感,要么就是扯犊子,讲完了半天人家啥也没听懂,还在那说:你怎么还没听懂啊?要命啊! 耶弗他后来做了黑社会老大,也分不太清楚是黑的还是白的了,反正就是,连黑带白的黑白通吃了。但是有一样,就是这个耶弗他真的有本事啊,他把手下带得好好的。你想想看啊,你自己干啥啥不行,说:我带着你发财。你还带着人家发财?你快拉倒吧,我看你自己先发发财吧,啥也不是。有一点挺厉害的,就是骗人啊。骗子喜欢骗谁?骗子最喜欢骗朋友,我告诉你,什么同学啊,什么基督徒啊,反正就是这些啊,骗子就喜欢骗旁边的人。

所以我最讨厌的是啥?我最讨厌的就是,当了基督徒的领袖,然后跟底下的人做生意。我让你来牧养来了,还是让你来做传销来了?你把你牧养的人都发展成你传销下线了。那不麻烦了吗?要么就卖保险,要么就卖保健品,我让你把耶稣的祝福传出去。人家肚子疼,他说:我这有保健品,你要不要?整的这些东西,要我说,就是个骗子。 所以说耶弗他的背景不好,并不影响。咱们弟兄姐妹一定要领受我的信念,从来不要甩锅,要甩就把锅扣在自己的脑门上,咱就把这锅顶在自己的脑门上。我告诉你,你爸不能够影响你的命运,你妈不能够影响你的命运,你老师不能影响你的命运,能影响你的命运,能影响你被神所使用的只有你自己。这把锅扣在脑袋上了没有?如果把锅扣在脑袋上了,咱就把锅当乌纱帽戴,好好戴着锅的两个耳头,再加个紫金铃,这不就成元帅了吗? 咱们弟兄姐妹要知道,影响神使用你的,就是你自己啊,别甩锅。有的人说:哎呀,我的牧者也没安排我服侍啊。有很多服侍不需要安排的你都不做,那非得安排啊?我们里面要有信心,你要知道神不会搞错,只要你有这份心,总有一天神会使用你。

以前我去的教会,我在小组里头查经啊,那个小组长啊,查的那玩意儿驴唇不对马嘴,东扯西扯,他哪怕是把牧师的笔记给记好了,然后重复一遍也行啊,结果在那胡说八道啊。那个时候我就下决心了,我说:咱们这些牧区长啊,咱们可得看好了啊,这些小组长胡说八道的,你得知道他们在胡说八道啊。那个时候我就渴望被神使用,小组长分享完了,他说:你有什么补充的吗?哎呀,我天哪,我心想:我哪敢补充啊?我也不是老大啊,我就战战兢兢的说:给我几分钟啊。 那个小组长就和我说:给你两分钟。那我得好好用啊,如果给我五分钟,那就得好好用啊。反正从来不会给我半个小时,因为一共就半个小时啊。这不影响,但是在我心里有深深的渴慕,这不是后来人家不给我舞台吗?我就自己创建了一个舞台,然后还创立了华人命定神学,越干越大了,越干越大发了。我不在乎啊,我里头有渴慕啊,你看咱们干的这些事儿,是吧?那就是一点一点的积累,按时候分粮食啊。咱们弟兄姐妹,绝对不缺属灵的粮食。 耶弗他也是这么干的,我也是照着耶弗他这么干的。我跟人家学的,不是人家耶弗他跟我学的。但是有一样,信心很重要,坚持到神使用你。人家耶弗他从来不会说:神啊,你怎么还不使用我呀?有吗?没有啊。如果一说这话就坏了,神说:快拉倒吧,就你这样,这不叫渴慕啊,这叫扯淡啊。

我就觉得挺有意思啊,整着整着,神一定会使用你,你要相信神在坐在祂的宝座上,就希望人能够脚踏实地。你做黑老大,你能不能把小弟给看护好?有的黑老大专门啃小弟,把小弟啃得骨头都不剩,骨头上一点肉都没有。就跟《弥迦书》所说的,以色列的领袖啃小弟,把以色列人的骨头上的肉都啃光了。全这样,那不要了命了吗? 耶弗他闷头练,所以咱们弟兄姐妹,别光渴慕服侍,要脚踏实地的操练自己,那才叫做真正的渴慕。神真的给你机会的时候,那你得跟神说:看呐,你需要这样的人,我就是这样的人啊。人家公司需要招一个人才,你说:我就是这样的人才!这不一下子就成交了吗?你也找到工作了,公司也找到人才了;你把自己献给神了,神也找到祂自己合心的了。如果试用期没过,那不是要了命了吗? 耶弗他的背景故事讲完了,影响神使用他吗?不影响。妓女做你妈妈有啥了不起,有个妓女的妈妈没什么关系,被赶出家门也没什么关系,脚踏实地的练就一身的本领。

哪怕耶弗他是成了黑社会的老大,神也照样使用他。我告诉你,人家做黑社会老大做得可有水平了。你做黑社会老大,开个武馆,开个镖局,那是出生入死啊,人外有人,天外有天。有一天,来了一个人说:耶弗他,出来!我要跟你比武。你说你是出来还是不出来啊?上擂台还是不上擂台啊?你说把弟子打得东倒西歪的,人来踢馆的脚底抹油溜了,那能行吗?要不然你生意干不下去啊。 所以说耶弗他不怕死,那不是开玩笑啊。耶弗他就像霍元甲,知道吧?那也得上擂台啊。我跟你讲,你开个武馆可不是开玩笑的,开个镖局也不是开玩笑的。就是按照打拳击的规矩上擂台,玩的MMA,玩的UFC,那不是开玩笑的,那是真刀真枪。那打懵了可能就醒不过来了,被人家锁住了以后,那可能就是要上不来气了啊,人外有人,天外有天啊。我跟你讲,耶弗他这个人,哎呦,不容易啊,他经过很多次生生死死的训练。 我跟你讲,这人到底怕死还是不怕死,全看遇到事的时候,你平时说:我不怕死!那没用啊。有的人说:我不怕死。他有了癌症的所有症状,结果没事儿,还是平安活着,没死。有的人一有了癌症的症状,我的天哪,左检查右检查,光检查费就花了一大堆,检查完了还得说:老师,你为我祷告。我说:这人怕死的话,该怎么整啊?人要是怕死,他能活得了吗?人得了个新冠,呼吸困难马上上呼吸机啊,赶紧往医院里送,好像医院是他的救命恩人似的。我就觉得人怕死是一个很可恶的习惯。

这个基列的长老来找耶弗他的时候,说:你去跟亚扪人争战,你如果跟亚扪人争战得胜了,你就做我们的领袖。耶弗他心想:你要借亚扪人的刀杀我呀?人家耶弗他,可不是白给的,亚扪人?小样的,他里面就是这种态度。那两军阵前,谁生谁死,那可说不清楚啊。耶弗他一看以色列人这么烂,他一个人冲上去后面全跑了,把耶弗他里三层、外三层全都围得死死的。你天大的本领,你能干得过千军万马呀?那可不是开玩笑的。 冲到两军阵前,那结局可谁也说不清楚啊,那子弹也不长眼睛。哎呀,耶弗他答应了,他就去了。我问你,怕死的人敢去吗?就咱们这些怕死的能去啊?基督徒若是怕死,服侍不了神,基督徒贪生怕死的可多了。我告诉你,那些窝里横的,赶鬼赶不了,赶牧师一个顶俩;对付鬼不行,对付牧师,那怼得我噎得半口气都上不来,那老厉害了。 耶弗他不是门槛猴,不是窝里横,也不是炕头王,他出去打亚扪人那是厉害啊,所以神就使用他啊。如果一个人贪生怕死是很难的,我给你一个建议,别怕死!因为怕死是没有用的,怕死除了招鬼,啥也不是。像我这样,我还害怕活人呢,因为活人挺坏啊。

有的人不但怕活人,还怕死人呢。那死人能起来吗?起不来。《圣经》里早就说了,**胆怯的将来会被丢到硫磺炉里去的**。人不能怕死,怕死肯定完蛋。这回大家能理解吧?有人说:老师,我天生胆小。那现在就开始练吧,把你怼我的那个胆拿出来用啊!有人说:老师,怎么还有人怼你啊?我说:哎呀,我经常被人怼,怼得我哑口无言哪。 耶弗他有一身的本领,但是他在家里头是柔弱的,因为面对家里人,你把你身上的本领拿出来,那有啥用啊?凡是没本事的,在家里头都有本事啊,那才邪性啊。你慢慢地琢磨啊,在外面没本事的,比如你孩子啊,在外面没本事,赚钱没本事,啃老本事可大了。 那些在外面不行的,赚不着钱的,哎,回家里那老厉害了,说:给我钱啊!他妈妈已经穷的,一见到他就心想:哎哟,千万不能让他知道自己手里有多少钱呢。他妈妈心里老明白了:我有多少钱,我不能让我儿子知道啊,我儿子知道了就麻烦了啊。大家听过这故事吗?每天都看着这样的戏,在家里天天上演。 咱们弟兄姐妹开始练就一身的本领,在外面也不用爱面子,你有本领,你有本事。记住啊,不是说有本事的人就以能力为本,大家把这句话记下来,**一个有信心的人,他一定是有本事的,一个没本事的肯定是没信心的呀**。你慢慢地琢磨这话啊,不能怕死。

过去这些年,我就见过很多这些牧者啊,教会里的这些人,还有牧师们,死就死了呗,还治啥?难道神不是我们最大的医生吗?那些人说:那不行啊,我得找最好的医生,找最好的药。那是死得特别快的药,哎呀,我就感慨啊,像我这样多好啊。 有人可以帮我作见证,可以证明啊,我不怕死,我也不把我的命交在医生的手里。医生治好了收钱,不治好也收钱,他治好的跟他没关系,那是我自己康复的,那也得给他钱,他没治好的肯定跟他有关系。钱不重要啊,遭的罪那可得要了命了啊!像我这样,老想死也死不了,就挺好嘛,这是不怕死。

**耶弗他对基列的长老说:“你们叫我回去,与亚扪人争战,耶和华把他交给我,我可以作你们的领袖吗?”(《士师记》11:9)** 我怎么知道耶弗他有梦想呢?耶弗他心想:其实我不是今天才想做你们的领袖,我老早就预备这一天。我为什么练就一身的本事?我为什么开武馆?我为什么开镖局?我为什么整一群匪徒?我在练我的领导能力。我希望有一天,神从祂的宝座上垂看以色列,要兴起一个士师的时候,那个人是我,这多好啊! 耶弗他有这个做领袖的渴慕啊,如果人想做领袖,你要知道一件事,就是你得做准备啊。有的人说:不是,我渴慕服侍。你拿啥服侍啊?我说:你先来训练吧。他说:我没时间训练。有时间服侍,没时间训练,我就奇怪了。在台下不练,到台上挨揍啊?你以为你在那儿胡扯一通,鬼会放过你啊?那是真刀真枪的呀。耶弗他其实是有做这个领袖的这种渴慕,他相信神总有一天会使用自己。

咱们弟兄姐妹一定要知道,如果你要想带领查经,你在下面好好练,而不是在台上练,台上一分钟,台下十年功。你在台下不练,到台上再练就麻烦了,那不挨揍吗?那是擂台,那不是舞台。就是舞台还得台下十年功,台上一分钟,有的是时间好好练啊。我可告诉你,华人命定神学的来历,来源于我的渴慕,我渴慕被神使用已经N多年了啊,渴慕被神使用啊。 像咱们这样,是移民的,大家得知道移民的地方。有人说:那你为啥移民呢?因为中国那些年穷啊,所以人家也看不太起。当中国开始强大了,移民的心里头也好受啊,也沾点光啊。所以过去这些年,好好地渴慕,脚踏实地,不要做一个梦想家。你如果是个梦想家,你买车的话,最好是买岚图梦想家啊,因为你是个梦想家,这车就是给你造的。每天都是空话、假话的一大堆,啥也不知道啊。 哎呀,我要移民到月亮上去,那是一个很好的梦想。哎呀,我到火星上住去啊,那我看你到金星上住呗。我还想上太阳呢,那比炼人炉的火还厉害啊。所以说这耶弗他有梦想,他为啥下功夫?凡是有梦想的人都下功夫。不是突然间的,哎呀,有舞台了才下功夫啊。过去那些年我告诉你,华文《圣经》我读烂了三本,英文《圣经》我读了一本啊,但是记性不太好,但是翻开来还都认得啊,都记得。我就感慨啊,真正的梦想,就是落实在脚踏实地上的。

耶弗他做的第一件事儿,就是打发人去见亚扪人的王,然后他讲了长长的一段啊,从《士师记》十一章的第十二节一直到第二十八节。他讲的啥?讲的是以色列的历史。以色列人怎么对待亚扪人?怎么对待摩押人?亚扪人的边界在哪?以色列人的边界在哪?以色列人进应许之地之前都是绕道走的,没有骚扰过他们。 摩押王,大家还有没有印象?那有一个贪婪的先知,再加上一个摩押王,想跟以色列人作对啊,一个叫巴勒,一个叫巴兰。大家还记得吗?然后巴勒就请了巴兰咒诅以色列人,人家也没招你惹你,你咒诅啥呀?摩押人是罗得的后代,那罗得的后代闲着没事儿,非得跟亚伯拉罕的后代,以色列人作对干啥呢?结果神就大大地发怒。 我想,耶弗他平时不但练武,他其实还有学习,有文化课的。人家是一个有文化的人啊,你以为只是一个黑社会老大,他有文化,说话很有道理。我告诉你,打仗不能出师无名。

**耶弗他打发使者去见亚扪人的王,说:“你与我有什么相干,竟来到我国中攻打我呢?”亚扪人的王回答耶弗他的使者说:“因为以色列人从埃及上来的时候占据我的地,从亚嫩河到雅博河,直到约旦河。现在你要好好地将这地归还吧!”耶弗他又打发使者去见亚扪人的王,对他说:“耶弗他如此说,以色列人并没有占据摩押地和亚扪人的地。以色列人从埃及上来乃是经过旷野到红海,来到加低斯,就打发使者去见以东王,说:‘求你容我从你的地经过。’以东王却不应允。又照样打发使者去见摩押王,他也不允准。以色列人就住在加低斯。他们又经过旷野,绕着以东和摩押地,从摩押地的东边过来,在亚嫩河边安营,并没有入摩押的境内,因为亚嫩河是摩押的边界。以色列人打发使者去见亚摩利王西宏,就是希实本的王,对他说:‘求你容我们从你的地经过,往我们自己的地方去。’西宏却不信服以色列人,不容他们经过他的境界,乃招聚他的众民在雅杂安营,与以色列人争战。耶和华-以色列的 神将西宏和他的众民都交在以色列人手中,以色列人就击杀他们,得了亚摩利人的全地:从亚嫩河到雅博河,从旷野直到约旦河。耶和华-以色列的 神在他百姓以色列面前赶出亚摩利人,你竟要得他们的地吗?你的神基抹所赐你的地你不是得为业吗?耶和华-我们的 神在我们面前所赶出的人,我们就得他的地。难道你比摩押王西拨的儿子巴勒还强吗?他曾与以色列人争竞,或是与他们争战吗?以色列人住希实本和属希实本的乡村,亚罗珥和属亚罗珥的乡村,并沿亚嫩河的一切城邑,已经有三百年了;在这三百年之内,你们为什么没有取回这些地方呢?原来我没有得罪你,你却攻打我,恶待我。愿审判人的耶和华今日在以色列人和亚扪人中间判断是非。”但亚扪人的王不肯听耶弗他打发人说的话。(《士师记》11:12-28)** 你知道这个耶弗他,他对历史的掌握是很清晰的。你以为就这一小段啊?整个以色列人怎么出埃及,怎么进应许之地,全在耶弗他的心里;也就是说他渴慕服侍神,渴慕被神所使用已经不是一天两天了。记住,我们一定不要无知,一定要在神的话上好好的扎根。千万不要无知啊,把我们的时间拿出来用在做正事上。

耶弗他了解以色列人的历史,而且也清楚亚扪人的边界,现在是出师有名:你来打我,你来侵略我,我要把你们赶出去。这耶弗他厉害啊,后来怎么回事呢?神的灵就降在耶弗他身上,为啥?这个时候神就开始使用他;然后他就经过基列的米斯巴,又从米斯巴来到亚扪人那里。 **耶弗他就向耶和华许愿,说:“你若将亚扪人交在我手中,我从亚扪人那里平平安安回来的时候,无论什么人,先从我家门出来迎接我,就必归你,我也必将他献上为燔祭。”(《士师记》11:30-31)** 感谢神!就是这样的一个耶弗他,他胜了没有?胜了。神就将亚扪人交在他的手里。我们接下来的争战,要不断的扩张,不断的收复失地,凭着信心向前迈进。接下来这些年是扩张的年代,我们预备了这么多年啊,接下来要打几场硬仗啊,要把应许之地,当得的地,还没有收回来的,都收回来。

你说那地是啥呢?如果你身上还有一股邪劲儿,那股邪劲儿被邪灵所占据着,我告诉你,那是未得之地,现在把地收回来,献给神。如果你很穷,经常被魔鬼搅扰,被魔鬼割韭菜的;那你要把魔鬼赶出去,不能让鬼再盗取你的祝福;那是应许之地,要收回来。如果你常常生病,需要收回来,把魔鬼赶出去。所以我想我们当中还有一些不蒙福的,经常较劲的,都是立自己的义,你把这些都收回来,献给神。 耶弗他有梦想啊,他被神所使用。我们就大胆的做一个梦想,所有未得之地,将来要一块一块地收回来献给神,成为圣洁。我们里面能不能跟这个世界上的黑暗权势宣告:你在我里面毫无所有。为什么我们家里会有这么多的问题?孩子的问题、财务的问题、健康的问题,为什么这么多?因为还有很多未得之地呀。 我们就在神面前得着一个梦想,哪怕是白天睁着眼睛做的梦也好使。是我们在悟性上,立下一个心志,像耶弗他一样。我们很清楚神要把应许之地给我们,这就是我们接下来开始不断的扩张,攻城掠地,把那些属于我们的再次拿回来。

我告诉你,一个没有信用的人很难被使用啊。连信用都没有,怎么可能有信心呢?有一些人常常把神拿来耍。我问你啊,耶弗他出去打仗,他不知道自己能不能够平安地回来啊。那是打仗啊,那可不是开玩笑的啊,那不是上擂台打一场MMA,如果你拿手敲敲地,你认输就完事了。那如果你到战场上,你敲敲地认输没用啊!那是真刀真枪啊,你不知道什么时候会落在你头上,落在你脖子上。 所以耶弗他出去之前,我猜也跟他黑老大的背景有关,他这个人很有意思,喜欢许愿。那为什么喜欢许愿?这跟人的历史背景差不多,还是很有关系的。耶弗他说:神啊,我虽然不怕死,但是我还是希望从亚扪人那里平平安安的回来,我还是希望亚扪人被交在我手中;如果你将亚扪人交在我手中,无论什么人,从我家门出来迎接我的第一个,我要献给你,跟我一起来庆祝神使我们得胜。 结果他的女儿从里面出来了,而且还是独生女儿。耶弗他这一生就有一个女儿,你想想看啊,当爸的,就这么一个女儿,而且他这个女儿特别可爱啊,把她献为燔祭。哎哟,这耶弗他回来的时候,神把亚扪人交在他手中。结果出来迎接他的是他的女儿啊。耶弗他做梦都没想到,出来的是他的女儿,他就撕裂衣服啊,他就说:我作难了,我太难了! 耶弗他说:我曾经向耶和华许愿,哎呀,我为什么要许这个愿呢?难道我不许愿,神就不能把亚扪人交在我手中吗?可是当时那种状况,我真的是信心太软弱呀。我就说:出来迎接我的人,我要献给神当作燔祭。我告诉你,这老爸做得不错啊。

**他女儿回答说:“父啊,你既向耶和华开口,就当照你口中所说的向我行,因耶和华已经在仇敌亚扪人身上为你报仇”;(《士师记》11:36)** 耶弗他是怎么教出来这样的孩子呀?那是耶弗他在过去这些年里,非常讲信用。他许诺的话都成就了,都照着做了,他是个很有信用人。耶弗他不但向那些黑社会小弟们守信用;他对周围的人也守信用;他哪怕是跟那些商户收保护费也守信用啊;他开镖局也守信用啊,他不会监守自盗啊,结果就教导女儿学会说向神许了愿,一定要还愿。 **又对父亲说:“有一件事求你允准:容我去两个月,与同伴在山上,好哀哭我终为处女。”耶弗他说:“你去吧!”就容她去两个月。她便和同伴去了,在山上为她终为处女哀哭。两月已满,她回到父亲那里,父亲就照所许的愿向她行了。女儿终身没有亲近男子。(《士师记》11:37-39)**

大家知道燔祭吗?就是烧了。好伟大!我想耶弗他讲信用,讲到如此啊。感谢神!耶弗他给我们做了一个非常好的榜样。如果你问我:真烧了吗?真烧了。后来呢,以色列当中有个规矩,每年以色列的女子去为基列人耶弗他的女儿哀哭四天。不容易吧?不容易。但是我们得知道,人一生能被神所使用,一生能献给神,那是好得无比的。 我们讲的就是“不怕死、有梦想、有信心,出生背景不影响神使用你”。你里面能不能够把信心给提起来?其实人这么死、那么死,早点死、晚点死都一样,但是献给神的死法总是最好的啊。我看大家属世界的观念还没除掉啊!从今以后开始渴望、开始有梦想、开始不再怕死,开始脚踏实地。过去我们什么家庭出身的、有钱没钱、有这个、没这个、这些都不重要,重要的是我们里面有一颗被神所使用的心。阿们! 愿神祝福大家!
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