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【Bible Study】Micah Chapter 3 - When Disaster Strikes, God Does Not Answer Their Plea

2025-01-03 1,486 Micah

Introduction

Micah, though a short book, belongs to the Minor Prophets, yet its impact is considerable. The prophet Micah foretold a significant event in the Bible: the Messiah's descent to Bethlehem, His birth there. Two famous passages in Micah are worth remembering.

What does God require of us? To act justly, to love mercy, and to walk humbly with your God. This is the first. The second is to ascend the mountain of the Lord, to the house of the God of Jacob. Both phrases are from Micah. Judging by the book's length, he is a minor prophet; but considering its content, I believe it surpasses even the major prophets.

The Most Common Phenomenon of This Generation is Unanswered Prayer

Have you noticed that the most common phenomenon of this generation is unanswered prayer? If you are new to the faith and among us, you might not perceive this. Many prayers among us seem effective. Prayer is good, but even for longtime believers, many prayers are ineffective. One needs to ponder this carefully. The most common phenomenon of this generation is unanswered prayer.

Over the past years, my journey of faith has been a roller coaster. Why? Because I often witnessed phenomena where God did not seem to hear our prayers. Very many prayers were not heard. In past churches, I often wondered, is God indeed a God who hears prayers? Many prayers went unanswered, leaving me perplexed. The Bible depicts God as a God who hears prayers, but reality often suggests otherwise. The minor prophet Micah provides the answer: Why does God not listen to our pleas? Today, we will examine this chapter to understand why God does not hear our cries.

On the path of faith, I've observed many pleading: Lord, please heal so-and-so. Have you noticed that God does not heed such prayers? Some pray: Lord, heal me! Lord, I beg you! Lord, I kneel before you, I vow to you. Many such efforts are fruitless. Later, I researched this issue: How can we ensure that God hears our prayers? Do you know? If not, you must know today. How can we ensure that God listens to our prayers? God's people must act justly, love mercy, and walk humbly with their God.

God’s People Must Act Justly, Love Mercy, and Walk Humbly with Their God

I gradually observed a phenomenon in the church: Christians are more selfish than Buddhists. I have too many opinions about Christians. The Christian conversion process is peculiar. They rarely speak of acting justly, loving mercy, walking humbly with their God. They ask: In what year were you saved? I was saved in 2012. And you? 2014, so you are two years behind me. They count well.

What exactly is being saved? Some people hardly resemble saved individuals. They are more worldly than Buddhists, who at least have a Zen-like detachment. Christians lack a Christ-like character. Indeed! That ingrained attitude… Thus, I advise: Never do business with Christians, never invest in Christians, and never hire Christian employees. Do you know why?

I once hired Christian employees. What a costly mistake! They carry much baggage, being lazy, presuming they are saved and can go to heaven, grumbling about doing extra work. One rarely sees the image of Christ in them, but many demonic traits – lazy, dim-witted, and excessively religious.

One brother among us habitually interjected Thank God into his speech, regardless of whether it was warranted. He thanked God for trivialities. I wondered, what is there to thank God for? I couldn't fathom the relevance of thanking God there. It was disconcerting. How could one converse?

I thank God for raising and choosing me in this era, establishing a church where everyone bears God’s image, but without that religious affectation. I truly dislike religious affectation, even when typing. Sister this, Sister that. Are such titles indispensable? Can one not simply use their names? Sister Mary, Brother John. Heavens! It makes my hair stand on end.

If you forego calling someone brother or sister, can you act justly? Can you show mercy? Can you walk humbly with your God? We should not focus only on outward appearances. All these outward trappings feel tiring. Let's start anew, removing all the oddities. Can we be practical?

Chinese Mingding Destiny is a theology keen on solving problems. The foremost issue to address is why God does not hear our prayers. If all we engage in is vanity, how can God possibly hear our prayers? This is a seminal truth, to be etched in our hearts.

What does God require of us? To act justly, to love mercy, and to walk humbly with your God. Never assume that recruiting a few more sisters makes you spiritual. Never presume that merely saying thank God suffices. A heap of religious affectation profits nothing.

I detest such things – inaction cloaked in a plethora of hollow terms. We interpret spiritual matters with spiritual words, and with deeper insight than those who engage in hollow shows and a deluge of terms. When it comes to practical action and resolving people's problems, we are more tangible than many worldly pursuits. This is what God desires of us.

For instance, a pastor of a church hears of someone falling ill, and everyone says, Oh yeah, I will pray for you. The next time he sees him, he asks, Did you pray for me?. Later that person dies, without receiving that prayer. People then say, Oh, I was just about to pray for him when he died. No need to pray now.utter nonsense!

Anyone can type a message in a group chat, which requires no sacrifice. My approach is more practical, but many do not appreciate it. Brother be at peace, sister be at peace - enough of that. You arrive at church, troubled, struggling to find work, your mind racing with problems. Then the pastor says, Tell the person on your left, Jesus loves you, and I love you too. I say, enough! After all that, it achieves nothing.

A sister suffered from urinary incontinence. The pastor accompanied her to Korea, but she returned still incontinent. For over a decade, her incontinence was ignored. You leak, I preach. I pray to my God. One might send a message saying, Sister, I will pray for you, but a decade of prayer yields no results.

Another instance: The pastor prayed for his mother's insomnia for seven years. Her medication dosage quadrupled! Is that not strange? Recently, some churches began Q&A sessions, which were quite interesting. Someone asked about healing and deliverance. The pastor responded, I'm an academic. I rarely engage in healing and deliverance. However, I can explain your problem using scripture. Would you like that? I find it inadequate.

There are other laughable situations. A sister joined us. I asked, Your church does healing and deliverance. Why are you here? She replied, Pastor, you don't know. I asked, Don't know what? Isn't your church hosting a healing and deliverance conference? She said, Teacher, our church's conference is for outsiders. Those within can't receive deliverance there.

It struck me as an outreach event. How were you lured in? It's remarkable you could persist, given how bizarre it is – caring for sick outsiders, neglecting sick insiders. If one's own child is sick, one cannot pray; yet one can pray for sick outsiders?

What if the pastor is sick? If the pastor is sick and prays, will it be effective? A pastor sick with affliction prays, May God have mercy on me, that I may live my entire life in God’s will.” I say this not to criticize others but as a reminder to myself. God’s people must act justly, love mercy, and walk humbly with their God. May all my prayers be heard by God, may the God I serve in spirit remember me, and may I be a faithful and good servant.

I thank God for persevering until today, though I know not whether I have done well. I wonder how many marks I will receive from the Lord Jesus - passing at 60? Or 61? Or 59? Still hovering near the passing mark? But I earnestly desire to see the problems of our brothers and sisters resolved. I feel a real sense of helplessness.

These words are not solely for my ears, but also for the brothers and sisters here. If your prayers are unanswered, must we not question? What happened? Each brother and sister should use God’s hearing of prayers as a criterion to judge: Are we God’s people? Are we meeting God’s requirements? Does God require us to act justly, love mercy, and walk humbly with our God? Do we possess such a heart?

Once, a brother remarked wittily, Teacher, I often forget to call people. Of the people he was designated to shepherd, none thrived under his care. He had a knack for smothering them spiritually. He was certainly gifted at religious affectation, saying, I saw Jesus. I saw Jesus standing next to you, he said to someone with depression.

The depressed individual thought, If Jesus were beside me, would I be depressed? I've suffered depression for years! You say Jesus is standing next to me? Be gone! The person's face changed. He engages in such things.

He even managed to deceive several sisters among us, who were single then. So-and-so is a prophet among us! He constantly sees visions! Through such visions, he hoodwinked the sisters. But had anyone received healing or deliverance through him? It seemed not.

Once, I was truly enraged. He was still among us then. His ninety-year-old grandmother had been in pain for two years, with no one to care for her. Initially, his grandmother was in our church, but somehow they had lured her away. His grandmother asked, May I call Pastor Liu? He then called to say, Teacher, my grandmother asks if she can contact you. I asked his grandmother, What's wrong? She was in pain all over. I asked, How long? Two years.

You weren't aware your grandmother was in pain for two years? You had no mercy for your grandmother? Whom could you have mercy on? I then asked him, Why do you always forget to call? But you call your girlfriend every day, don't you? Of course, he wouldn't forget that. Today, I tell you, the prayers of such individuals cannot be answered. When calamity strikes them, God will not hear their cries, because they do not know what God requires.

Israel's Leaders Detest Good, Love Evil

Listen, you leaders of Jacob, rulers of the house of Israel. Should you not know justice? You who hate good and love evil, who tear the skin from my people and the flesh from their bones, who eat my people’s flesh, strip off their skin and break their bones in pieces; who chop them up like meat for the pot, like a stew in a cauldron. Then they will cry out to the Lord, but he will not answer them. At that time he will hide his face from them because of the evil they have done. (Micah 3:1-4)

At times, I do not understand. God, I say, when such people are in calamity, you merely hide your face from them. Why not escalate it? My heavens! I think God is far too gracious. He hides his face from them when they cry out. Why? Because they detest good and love evil, tearing flesh from bones, stripping skin from people. They will squeeze out every drop of your blood. Are you a vampire? Stripping skin from people, gnawing away the last bit of flesh from their bones.

Who are these people? The leaders of Israel. What do officials love most? Since they are judges, they love it when Neighbor A sues Neighbor B, then the case lands before the official. That's excellent! They collect from both sides. When there is a trial, the official is overjoyed, and you don't even need to say anything. The money comes without a word. The plaintiff eats the defendant, and the defendant eats the plaintiff – a complete win-win after they eat defendant eating plaintiff this how it works.

The minds of Israel's leaders are consumed with money. The officials in Micah's time were utterly corrupt. Corruption is not exclusive to us Chinese -- it's a universal trait. What percentage of the GDP does the American legal industry account for? Research it! The high-tech industry sustains a vast number of lawyers, who are constantly awaiting lawsuits. What kind of lawsuits? If you steal my intellectual property, I sue you for infringement and demand a billion, five billion, ten billion. It's incredibly lucrative.

What kinds of cases do Israel’s leaders judge? Who killed whom? Whose ox gored whom to death? Which old woman fell on the road and who helped her? Telecom scams? Economic cases? I tell you, officials love handling economic cases. If one tycoon sues another, would it be deemed fair if they were not drained of their every last drop of blood, or their last morsel of flesh? Such is the nature of this world.

People have thoroughly investigated these matters. Where is the time to listen to God’s prayers? Where is the time to pray to God? Where is the time to listen to Micah speaking? What time have I to listen to you, Micah? I have so many cases, so much money to collect. I count money until my hands are sore. What will I do with all this money? How do you think today’s Jewish capital is? Same as before. Do you think today’s Jewish capital is good? Jewish capital is very greedy; more suffering is to come.

These people, having acquired money, want to earn more, all scraped from the common people. When I was young, someone told me, Young Liu, to become wealthy, scrape from the masses. Think about it - if each of the 1.4 billion people contributes 1 yuan, that's 1.4 billion yuan, If they contributes 10 yuan, you get 14 billion yuan.

You must know how formidable the telecommunications industry is. They are fleecing everyone. People are paying for their phones every day, constantly giving them money. They are truly powerful. So, those selling water and telecommunications services are all successful, providing a service and that's OK. But if you strip the common people bare, leaving them with no flesh on their bones, aren't you driving them to their deaths? Thus, the leaders of Israel confuse good and evil, consumed by avarice.

The Prophets of Israel Seek Payment and Silver

Are such things prevalent today? Suppose someone among us has a father who falls ill, and his aunt is the village prophetess. Later, his aunt prays for his father and snaps her fingers, making the gesture of receiving money. We are unaware of this; if we knew, would we also charge? Why do I know this?

He asked: Teacher, do you charge for praying for my father? I replied: I have never charged for it. My aunt always charges. My goodness, your aunt doesn't even spare your father. Many village prophets serve in this way, and I am impressed. The spring river warms, and the duck is the first to know. Whether it's the village prophet or the duck prophet, they all know about money.

Concerning the prophets who lead my people astray, when they have something to bite with their teeth, they cry, “Peace!” And whoever does not put something into their mouths, they declare war against him. Therefore you shall have night without vision, and darkness without divination. The sun shall go down on the prophets, and the day shall be black over them. The seers shall be ashamed, and the diviners shall be disgraced. Yes, they shall all cover their lips; for there is no answer from God. (Micah 3:5-7)

When the rulers of Israel suffer calamity, God does not answer them. The prophets who mislead God's people, God does not answer them either. Initially, when God used these prophets, He did answer them. They had visions and received revelations from God. But later, they used these things as tools to make money. Isn't that terrible? This is corrupting the word of God for profit, a very wicked thing. Micah repeats this twice.

Hear now, you heads of Jacob, and rulers of the house of Israel: Is it not for you to know justice? You who hate good and love evil, who tear the skin from my people, and their flesh from their bones (Micah 3:9)

Her heads judge for a bribe, her priests teach for a price, and her prophets divine for money. Yet they lean on the Lord and say, “Is not the Lord among us? No disaster shall come upon us.” (Micah 3:11)

What kind of era is this? Later, I discovered that it is the same today, whether pastors or prophets, many times they seek payment and silver. Alas, I am moved to reflect: today, in the church, should we not examine our hearts, brothers and sisters? When we see brothers and sisters encounter misfortune, do we have a heart of compassion, a heart that seeks God's justice, and are we willing to tell them the truth? If God does not listen to the prayers of one of His people, there must be a reason, isn't there?

You might say, I am neither a prophet nor a ruler. But it is not that simple. If you become a ruler and turn bad, you will be the same as them. If you become a prophet, you will also be the same as them. Because what you have inside is similar to what they have.

Therefore, brothers and sisters, let us examine ourselves anew. May God remember us and have mercy on us, so that we may live in God's will all our lives, and that we may please God all our lives. Is it good to please God? It is so good. Avoiding one disaster is like earning a lot of money, as one disaster can wipe out all your wealth.

In a person's life, being deceived once sets you back to the liberation, being deceived twice sets you back to the creation. Similarly, encountering disaster once sets you back to the liberation, encountering disaster twice sets you back to the creation. Can brothers and sisters awaken to this? What does God require of His people? To act justly, to love mercy, and to walk humbly with your God. You say: I am already very good. No. There is another saying: In the last days, God's people will ascend the mountain of the Lord and enter the temple of the God of Jacob. You are still halfway up the mountain; you are still a short distance from the temple of God.

They Build Zion with Bloodshed and Jerusalem with Iniquity

They build Zion with blood and Jerusalem with iniquity. (Micah 3:10)

With what are we building the church? If we build Zion with blood and Jerusalem with iniquity, is such a way of building the church life-threatening? I know an old pastor who is very lovable, to the extent that if he can't manage something, he simply says, May God have mercy.

There is a pastor who is quite interesting. He is interesting in that his way of building the church is quite peculiar. He specifically brings those who corrupt the church into the church. You ask: How do you know? Because a couple I know were lured there by him. Later, this pastor developed severe depression.

What do you think about a pastor developing severe depression? Isn't that a disaster? Alas, it's hard work. Later, I met him, and another pastor beside him told me while we were having tea: Alas, the depression is very serious and difficult. I said: I am quite skilled in ministering to those with depression. Greet him and see if I can minister to him. He said: Oh, no, no, no, let's not poke that hornet's nest.

How great is our ability to build God's church? If we build the church according to God's will, the church will be full of power and ability, which is God's great power, greater than a nuclear power plant. If you don't manage the nuclear power plant well, you will have a nuclear leak like Chernobyl. Messing around with a nuclear power plant is not a joke. What if there's a leak or an explosion? Any of these are disasters.

To all who listen to my Bible study, if you are a pastor, or a shepherd, or you are leading a small group that listens to my Bible study, today I give you a reminder: The work we are doing today, building God's glorious church, is extraordinary, and the eternal God we serve is extraordinary. Do not offer strange fire, for that fire will come out and kill you. It is not like a nuclear power plant, which makes no distinction between you and me. When a nuclear power plant explodes, it wipes everything out in one go. Witnessing to God's glorious church is not a joke; God's fire will come out specifically to burn those who offer strange fire.

We must never build the temple with blood and Jerusalem with iniquity, nor can we always be saying peace, when there is no peace at all. Being a Christian is a high-risk profession, and being a pastor of a church is a high-risk profession. Never offend God.

Some brothers and sisters are difficult to minister to because after believing in the Lord for twenty or thirty years, they are full of murky things that cannot be removed. If you drop a drop of excrement into a bowl of porridge, how do you clean the bowl of porridge? Especially after stirring it, with you in me and me in you, excrement mixed with porridge and porridge mixed with excrement, how do you manage it? It fills the mind, and one drop is enough; it's too difficult.

Recently, we invented something for telling the truth, which is very good. I said: Alas, how you love the world so much. Their eyes would immediately fall and they would say: How you undermine my faith! Alas, I have undermined your faith. Now I have learned to be good, I am smart, I look for high technology. You draw a card. Oh, you still have the Tower of Babel inside. You draw again. Oh, you love the world very much. You draw once more. Oh, if you draw this card today, God will not listen to your prayer. If they draw They build the city with blood and establish Jerusalem with iniquity, wouldn't that be troublesome?

I am moved to say that this card-drawing is too good; it has helped me a lot. Some time ago, there were a bit too many negative things in our cards, like regretting setting up Saul as king or something like that. I told my colleagues: Let's clean up this data. Let's have fewer negative things. Why is the probability of drawing them so high? After cleaning them up, the negative ones drawn are still quite numerous, and quite accurate.

We must never build the temple with blood and build Jerusalem with iniquity. What does that mean? Zion, Jerusalem, and the temple all refer to the church. Let us, brothers and sisters, make up our minds, and let the small shepherds among us make up our minds with me: We can shed tears, we can sweat, we can bleed, but let us build God's glorious church with our hearts and sincerity.

According to God's word and God's revelation, when we see the disaster, we don't have to go back to the liberation or back to the creation. Let us embark on this path of grace and build God's glorious church. Before us is full of joy, full of glorious hope, full of God's grace, and He is constantly bestowing His revelation and grace in our midst. May God's discipline not leave us, and may God's grace not leave us. How wonderful.

They Still Think God Is Among Them, Thinking No Disaster Will Come Upon Them

The prophet Micah looked ahead and saw the disaster that the Israelites would experience a hundred years later. They would drink their own urine and eat their own excrement. Fortunately, they did not eat other people's excrement. Not only is there excrement in their heads, but also in their mouths. May God have mercy and kill their taste cells; it's too pitiful.

The prophet Micah saw this disaster coming. There were many other prophets there too. When you read the Books of Kings and Chronicles, many other prophets liked to say peace. In that era, there were many prophets who said peace, but they were all false prophets. Disaster would certainly come.

We have not lived long enough. If we live long enough, we will see that God is a God of recompense. If you carry the glorious hope of eternity and do what is right in God's eyes, God will recompense us with grace and love. If we do what is evil in God's eyes, God will recompense us with wrath. It is better for a person not to believe in the Lord, but if they believe in the Lord, they must know God's requirements: to act justly, to love mercy, and to walk humbly with your God.

These people say: Is not the Lord among us? Hey, Micah, when did God speak through you? Don't say that. The people standing around are really confused. The people around them see that our economy is so good now, we are in the years of Hezekiah. When Hezekiah was about to die, God gave him fifteen more years of life.

You are still proclaiming this and that, what, are you not satisfied? Do you have any complaints to appeal? First, grab you back and let you appeal and proclaim disaster. At that time, everyone was doing quite well, but they could not see the evil in people's hearts.

Oh, I tell you, it is not easy to be a prophet. Would people not beat him up? On the way home from work, riding a bicycle, a person would come out of the woods behind him and hit him on the back of the head with a stick. Fortunately, God's hand was there to protect him. Then those people would say, Is not God among us? God is among us; disaster will not come upon us. Today I ask you: How many brothers and sisters have pastors who say this? They all say this, peace, joy, and happiness.

Today's Christians travel and play, which are simply key components of their annual plans, and they still wear a religious façade. When disaster comes, God does not listen to their pleas, God does not answer their pleas. If the core interests of Christians are not God, when disaster strikes, God turns His face away and does not listen. Is it their own fault? It is their own fault. I really hope that brothers and sisters can be outstanding Christians.

The Temple They Build Is Also a Heap of Ruins

Therefore because of you Zion shall be plowed as a field, Jerusalem shall become heaps of ruins, and the mountain of the house as the bare hills of the forest. (Micah 3:12)

What do you think about building the temple on the top of a tree? Not to mention building the temple on the treetop, even if a monkey climbs back and forth on the treetop, the tree will shake violently. Do you want your temple to be built on the treetop? Then it sways back and forth, and you have to ride a roller coaster in such a temple. Such a temple is a heap of ruins.

In the past years, when I read the Bible, I was deeply moved. Not just today, but even when I read it before, I knew how important it is to build God's glorious church. Is God's temple built on the rock or on the treetop? Of course, it is built on the rock.

If it is built on the treetop, you might as well build it on the beam of a flashlight. Click, you turn on the flashlight and shine out a beam of light. You build the temple on top of it, and then you say, I go up to worship God, I enter the temple. You turn off the flashlight and it all falls down. Is this a comedian, is this temple like this? It is not like this.

If we measure the church by the example of Jesus Christ, it will be troublesome. Of course, this is not my job, and I will not hunt down heresies, I will only hunt down the authentic. I only want to understand what God's word says, and I only want to understand what God's temple should be built like. There are a million wrong ways, and I don't have time to play around with them, and I won't argue with others, I only argue one thing, what kind of temple should God's temple be?

May God reveal to us and continue to build His glorious temple, constantly moving forward. Let us know God more and more, and let us build the church on this rock, so that nothing can shake God's temple. Let us worship our God in spirit and truth. Does everyone know what it means to build on the rock? It means to hear God's word and then do it.

Be a Prophet Who Tells the Truth

But truly I am full of power, with the Spirit of the Lord, and of justice and might, to declare to Jacob his transgression and to Israel his sin. (Micah 3:8)

A prophet has a very important office, to declare to the house of Jacob his transgression and to Israel his sin. Let's not go outside to say this in this era, let's just say it inside the church. Let the people outside the church be homosexual if they want to be homosexual, let them be happy, it has nothing to do with us. It doesn't matter to us whether people want to manage the country this way or manage the country that way. But as for us, we are God's prophets, and we speak to Jacob and Israel. What does that mean? It means we speak to God's people.

Today there is another kind of prophet who is particularly interesting. Today, this prophet does not build the church well, but is always engaged in politics. Which king was not established by God? Which country's rulers were not established by God? They were all established by God. Therefore, we will not touch those things today. We will only touch the sins in the church, the chaos in the church, and the transgressions in the church. The most deadly thing is spiritual adultery.

Everyone should be careful; the appearance of religion is useless. There is no use in shouting a few more Hallelujahs, and there is no use in shouting a few more Peace and Thank you Lord. Act justly, love mercy, and walk humbly with your God in a real way. When you see brothers and sisters living in pain, are you willing to pay the price to pray? When we see brothers and sisters living in disaster, are we willing to pull them out of sin through God's power? Be a prophet who tells the truth, may God bless everyone.

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《弥迦书》因为篇幅很短属于小先知书,但其实它的影响并不小。先知弥迦在《圣经》里预言了一个很重要的事件,就是弥赛亚要降临在伯利恒,要在伯利恒出生。《弥迦书》里有两段非常有名的文字,你一定要记在心里。 神向我们所要的是什么呢?是行公义,好怜悯,存谦卑的心,与你的神同行,这是第一句话。第二句话是登耶和华的山,进雅各神的殿。这两句话都是在《弥迦书》里头,按照先知所写书的长短,它是小先知,但是按照书的内容,我觉得它比大先知还大一点。

大家有没有发现这个世代最常见的现象是祷告不蒙应允?如果你刚信主就来到我们当中,你觉得不是这样,我们当中祷告很多都好使。祷告是好事,但即使一个信主信了很久的人,很多祷告也是不奏效的。你需要慢慢仔细思考这个问题,这个世代最常见的现象是祷告不蒙应允。 在过去这些年中,我在信主的道路上的经历如同过山车一般,为什么呢?因为常常看见一些现象,看不见神听我们的祷告,神不听的祷告非常多。在过去的教会中我常常在想,神到底是不是一个听祷告的神?因为好多的祷告不蒙应允,我感到非常困惑。《圣经》描述神是一个听祷告的神,但在现实生活中情况却并非如此,这位小先知弥迦给了我们答案,为什么神不听我们的哀求?今天我们就来查考这一章,到底神为什么不听我们的哀求? 在信主的路上,我发现很多人哀求:主啊,求你医治某某姐妹,求你医治某某弟兄,有没有发现神不听这样的祷告?有人祷告:主啊,求你医治我,主啊,我求你了,主啊,我给你下跪,我向你许愿。很多东西都不奏效,后来我就在研究这件事,怎么才能够让神听我们的祷告?大家知道吗?如果不知道,今天你一定要知道,怎么才能够让神听我们的祷告呢?一定是神的百姓要行公义,好怜悯,存谦卑的心,与你的神同行。

我逐渐地在教会里观察到一个现象,就是基督徒比佛教徒自私,我对基督徒的意见可太大、太多了。基督徒信主的过程是很奇怪的,他们很少讲行公义,好怜悯,存谦卑的心,与你的神同行。他们讲的是:你哪一年蒙恩得救的?我2012年蒙恩得救的,那你哪一年蒙恩得救的呢?我2014年,那你比我晚了两年,这数算得挺好。 蒙恩得救到底是个啥玩意儿?有的人怎么看也不太像一个得救的人呢?比佛教徒还爱世界,人家佛教徒还有个佛系,基督徒没有基督系。哎呦,骨子里的那股劲儿,所以我跟你讲:如果做生意千万别跟基督徒一起做,如果投资千万别投基督徒,如果招工千万别招个基督徒的员工,为啥你知道吗? 我曾经招过基督徒的员工,哎呦,那吃亏吃大了。他们身上有很多东西,很懒,以为已经蒙恩得救可以上天堂了,干多一点活就抱怨。在他们身上很少看见基督徒的样子,很少看见耶稣基督的样子,倒是看到很多鬼的形象,又懒又笨然后宗教味十足。 我们当中曾经有一个弟兄,闲着没事说话中间就来一句感谢主,也不知道真的需要感谢主还是不需要感谢主。什么小事儿都来感谢主,我就在想感谢啥呀?这什么东西要感谢主?我怎么不知道这感谢主放在这块干啥呢?听着都闹心,你说这怎么聊下去?

感谢神在这个时代兴起我、拣选我,建立了一个大家身上有神形像的教会,但却没有那股宗教味儿。我真的不喜欢宗教味儿,甚至打字的时候都不太喜欢。整天姐妹,哪来那么多的姐妹,不说姐妹不能说话呀?干脆直呼其名不行吗?玛丽姐妹,约翰弟兄,哎呦我的天哪,听着汗毛都要立起来了。 你不叫姐妹弟兄,能不能行点公义?能不能好点怜悯?能不能存谦卑的心与你的神同行?我们不应该只注重外表的东西,整这么多外表的东西听着有点累。我们重新开始,把那些奇奇怪怪的东西都除掉,我们能不能做点实在的? 华人命定神学是一个很想解决问题的神学,最先要解决的就是神为什么不听我们的祷告?整天玩的都是虚的,神怎么可能听我们的祷告呢?这是一个非常著名的话语,一定要刻在我们的心坎上。 神向我们所求的是什么呢?行公义,好怜悯,存谦卑的心,与你的神同行。千万别以为多叫几个姐妹来你就很属灵,千万不要以为感谢主就感谢主了,一堆的宗教味儿什么益处都没有。

我最讨厌的就是这些东西,不做实事,整一大堆虚的名词,那才可恶呢。我们用属灵的话解释属灵的事,比很多玩虚的、整一大堆名词的人解释得还深入。要论干实事、解决人的问题,我们比很多属世界的东西还实在,这才是神向我们所要的呀。 比如说做一个教会的牧师,有一个人生病以后大家都在那儿说:oh yeah, I will pray for you(我为你祷告)。下次见到他问:你有为我祷告吗?后来那个人死了,也没来得及为他祷告。就说:哎呀,你看我刚想为他祷告他就死了,那就不用祷告了,全是这玩意儿。 在群里头打个字谁不会打,那不需要付代价,像我这套东西玩的比较实在,但是很多人还不太喜欢。什么弟兄平安姐妹平安还是算了吧,你到了教会里头心里正烦躁,要找工作也找不着,一大堆的问题脑袋嗡嗡的,然后牧师说:跟你左边的人说耶稣爱你,我也爱你。我说算了吧,整完了以后也不知道干啥。 有一个姐妹漏尿,跟牧师一起去了趟韩国,回来还是漏尿。十多年在那个漏lou尿也没人管她,你漏你的尿,我讲我的道,我祷告我的神,也可以发一个信息说:姐妹,我会为你祷告的,结果祷告了十年也没用。 还有一个事儿,这都是眼前的事儿。牧师为他妈妈的失眠祷告,祷告了七年,药量增加了四倍,你不觉得奇怪吗?那前一段时间有一些教会也开始搞答疑解惑,那个答疑解惑还挺有意思。底下的人就问了一个医治释放的问题,牧师说:我是学院派,基本上不做医治释放,但是我可以用《圣经》的话语解释一下你的问题,你觉得怎么样?我觉得不怎么样。

那还有可笑的事儿呢?有一个姐妹来到我们当中,我说:你们教会不是做医治释放,跑我这儿来干啥呀?她说:牧师你不知道,我说:我不知道啥?你们教会不正在办医治释放特会吗?她说:老师,我们教会那个特会是给外面人办的,里面的人不能在那释放。 我就在想这是个外展活动,那你怎么就被忽悠进来了?你能被忽悠进来还挺厉害的,竟然能够坚持,你说奇怪不奇怪。外面有病的管,里面有病的不管。自己家孩子生病了不能祷告,外面的孩子生病了能祷告吗? 那牧师病了呢?如果牧师病了祷告会好使吗?牧师病了祷告:愿神怜悯我,让我一生都行在神的旨意当中。这话不是我批评别人,我常常给我自己提个醒。神的百姓要行公义,好怜悯,存谦卑的心。愿我一生的祷告都在神那里蒙应允,愿我用心灵所侍奉的神能够纪念我,让我成为又忠心又良善的仆人。 感谢神,直到今天还坚持着呢,也不知道坚持得好还是不好,也不知道在主耶稣那里打多少个分,是个六十分及格了呢?还是六十一分?还是五十九分?还是在及格线上?但是有一点,就是我心里头巴不得我们当中弟兄姐妹的问题都得到解决,真的是心里头有劲儿使不上。

这话不是单单讲给我听的,也是讲给弟兄姐妹们听的。如果你的祷告不蒙应允,那咱不得问一问吗?咱们发生了啥事?每一个弟兄姐妹以神听不听你的祷告做一个判断:我们是不是神的百姓?我们是不是在神的要求当中?神是不是向我们要行公义,好怜悯,存谦卑的心,与我们的神同行?我们里面有没有这份心? 曾经有个弟兄很有意思,他说:老师啊,我老也想不起来打电话,我给他几个人去牧养,没有一个能牧养活的。他把人往死里牧养,那是他的本事,那绝对是恩赐。玩点宗教的味儿那绝对厉害,说:我看见耶稣了,有一个人得了忧郁症,他站在那人后面说:我看见耶稣在你旁边。 那个忧郁症患者心想:如果耶稣在我旁边,我至于忧郁症吗?我忧郁症这么多年了痛苦得要死,你还说耶稣站在我旁边,你快拉倒吧你。哎呀我的天哪,人的脸色都变了,就玩这个。 你别说还把我们当中的几个姐妹给忽悠了,我们当中几个姐妹那时候还单身,说:某某弟兄,哇,他是我们当中的先知,经常看到异象,靠着看到那玩意儿就把姐妹给忽悠了,谁在他手里得过医治?谁在他手里得过释放?好像没有。 那有一次呢我真的发火了,那时候他还在咱们当中,他姥姥九十岁了浑身疼了两年没人服侍,为啥呢?他姥姥一开始还在咱们教会当中,后来不知怎么就被他们给忽悠没了。他姥姥说:我可不可以打给刘牧师?然后他就打过来说:老师,我姥姥问能不能联系你?我问他姥姥:你咋回事儿?浑身疼,我说:疼了多久了,两年了。 你姥姥浑身疼两年你不知道?知道,你姥姥你都没有怜悯,你能怜悯谁呢?后来我就问他:你怎么总是想不起来打电话呢?那你给你女朋友每天都打电话吧?那肯定忘不了,今天我要告诉你,这样人的祷告是不可能蒙应允的。当他们招灾的时候,神却不应允他们的哀求,因为他们不知道神要的是什么。

**我说,雅各的首领,以色列家的官长啊,你们要听!你们不当知道公平吗?你们恶善好恶,从人身上剥皮,从人骨头上剔肉,吃我民的肉,剥他们的皮,打折他们的骨头,分成块子像要下锅,又像釜中的肉。到了遭灾的时候,这些人必哀求耶和华,他却不应允他们。那时他必照着他们所行的恶事向他们掩面。(《弥迦书》3:1-4)** 有的时候我就不太理解,我说:神啊,这样的人遭灾的时候你还只向他们掩面,为什么不加倍?哎呀,我的天哪,我觉得神太有恩典了。他们哀求的时候向他们掩面,为什么?因为他们恶善好恶,从人骨头上剔肉,从人身上剥皮,你身上每一滴的血不给你榨干那能行吗?就是要把人的骨髓都给吸干,那不是吸血鬼吗?把人身的血吸干,把人的皮扒下来,把人的骨头上仅剩的一点肉也给啃没了。 这是什么人?以色列的官长,当官的最喜欢啥?因为他是判官司的,当官的最喜欢邻居A把邻居B给告了,然后就到官长这儿来判案子。那判案子太好了,两边收,哎呦,我跟你讲,一有案子那官长高兴得要命,而且都不需要说你给我钱,什么也不说就在那儿闷着钱就来了,原告吃被告,被告吃原告,反正通吃,吃完了被告吃原告,大概就是这玩意儿。 这以色列的官长脑子里只有钱,以色列的官长在《弥迦书》那个年代腐败透顶,那腐败不是我们华人的专利,那是全世界人的专利。美国的律师产业占了多少GDP?大家可以去考察一下,高科技产业养了大批的律师,整天就在那等着打官司,打什么官司?你如果盗用了我的产权,我一告你侵权,咔一个亿,咔五个亿,咔十个亿,所以现在这东西可厉害了。

以色列的官长们判什么官司呢?谁杀了谁呀?谁家的牛把谁家的人顶死了?还有谁家的老太太在路上跌倒了谁扶了?电诈啦?还有经济案件,我告诉你这些官长最喜欢处理经济案件。一个首富把另一个首富告了,如果不榨干你最后一滴血,不啃掉你最后一片肉,那能算干净吗?这个世界就是这样。 人们把这些事情都研究透了,哪有时间听神的祷告?哪有时间跟神祷告?哪有时间听弥迦在那里说话呢?哪有时间听你这个弥迦?去去去我有这么多官司、这么多钱要收,我数钱都数到手软了,我这些钱我怎么办呢?你以为今天的犹太资本怎么样?和以前一样,你以为今天的犹太资本好吗?犹太资本是很贪婪的,又要遭罪了。 这些人有了钱就想赚更多钱,那都是从老百姓头上刮来的。我年轻的时候有一个人跟我说:小刘啊,要想发家,就要从众人头上刮。你想想看,十四亿人民,一个人刮了一块钱就是十四个亿,刮了十块就是一百四十个亿。 你要知道电信行业多厉害,众人头上刮,拿个手机天天每天给人还钱呢,老厉害了。所以卖水的、卖电信的都厉害,提供服务就OK啦。但是如果你把老百姓骨头剔的一丝肉都不剩,那不是把人往死里逼吗?所以说以色列的官长恶善好恶,全钻到钱眼里去了。

今天这种事多不多呀?我们当中有一个人他爸爸得了病,他姑姑是村子里的先知,后来他姑姑给他爸祷告,咔、手指一打,是拿钱来的那个手势。我们不知道有这事儿,如果有这事儿的话咱们也收钱是吧?为啥我知道呢? 他说:老师,你为我爸爸祷告收钱吗?我说:没有收过钱呢,那我姑姑每次都收钱的。我的天哪,你姑姑连你爸也不会放过,这村子里的先知很多都是这么服侍的,我也很服气。春江水暖鸭先知,也不知道是村先知还是鸭先知,但是他们都知道钱。 **论到使我民走差路的先知,他们牙齿有所嚼的,他们就呼喊说:“平安啦!”凡不供给他们吃的,他们就预备攻击他。耶和华如此说:你们必遭遇黑夜,以至不见异象;又必遭遇幽暗,以至不能占卜。日头必向你们沉落,白昼变为黑暗。先见必抱愧,占卜的必蒙羞,都必捂着嘴唇,因为神不应允他们。(《弥迦书》3:5-7)** 以色列的官长遭灾的时候,神不应允他们,误导神的百姓走岔路的先知,神也不应允他们。一开始神使用这些先知的时候是应允他们的,他们是有异象的,会从神得着一些启示。但是后来他们把这些东西用来做赚钱的工具了,你说糟糕不糟糕?这就是为利混乱神的道,这事儿就是一个非常邪气的事儿,这里头弥迦重复写了两次。

**雅各家的首领,以色列家的官长啊,当听我的话!你们厌恶公平,在一切事上屈枉正直。(《弥迦书》3:9)** **首领为贿赂行审判,祭司为雇价施训诲,先知为银钱行占卜。(《弥迦书》3:11)** 这都什么世代?我后来就发现现在也是这样,不论是牧师也好,先知也好,很多时候图的是雇价和银钱呢。哎呀,我就感慨,今天在教会里头,咱们弟兄姐妹收拾收拾我们里面的这颗心好不好?我们看到弟兄姐妹遭遇灾祸的时候,是否有一颗怜悯的心,是否有一颗寻求神公义的心,是否愿意把真话告诉他?一个神的百姓,神不听他的祷告,肯定是有原因的呀是不是? 你说我也不是先知,我也不是官长,嗐,这事儿不是这么说的呀。如果你做了官长,坏了,你跟他们一样。如果你做了先知,你也跟他们一样。因为你们里边装的这个东西,跟那个差不多。 所以弟兄姐妹重新收拾一下,愿神纪念我们、怜悯我们,让我们一生都活在神的旨意当中,我们一生都能够讨神的喜悦,讨神的喜悦好不好?讨神的喜悦多好,少一个灾祸那就赚了好多钱了,一个灾祸就可以把你所有的钱干掉。 人一生当中,被骗一次回到解放前,被骗两次回到创世以前。那人遭灾一次回到解放前,遭灾两次回到创世以前。弟兄姐妹能不能够醒悟过来?神向祂的百姓所求的是什么呢?行公义,好怜悯,存谦卑的心,与你的神同行。你说:我已经很好了,没有。还有另外一句话就是:末后的日子神的百姓要登耶和华的山,进雅各神的殿。你还在半山腰呢,你离神的殿还有一小段距离。

**以人血建立锡安,以罪孽建造耶路撒冷。(《弥迦书》3:10)** 以什么东西建造教会?如果以人血建立锡安,以罪孽建造耶路撒冷,这样的建造教会的方式要命不要命?我认识一个老牧师非常可爱,可爱到什么程度呢?他管不了的事儿就愿神怜悯。 有一个牧师挺有意思,他有意思是在什么地方呢?他建立教会的方式是很奇特的,就专门把败坏教会的人给弄到教会里来,你说:你咋知道呢?因为我这有一对夫妻被他整去了,后来这个牧师就得了重度忧郁症。 牧师得重度忧郁症你觉得怎么样?那不是遭灾吗?哎呀,辛苦,后来我认识他,他旁边另外一个牧师跟我喝茶的时候说:哎呀,忧郁症很严重很辛苦。我说:我服侍忧郁症有两下子,你跟他打个招呼,看我能不能服侍他?他说:哎呀呀呀,咱可别捅这个马蜂窝呀。

我们建造神的教会,那个能力有多大?如果照着神的旨意建造教会,教会会充满力量和能力,那是神的大能,比核电站还大。如果你建造核电站不好好整,你就像切尔诺贝利一样发生核泄漏,你胡整核电站那可不是开玩笑。什么泄漏了、爆炸了,哪一样都是灾祸? 凡是听我查经的,如果你是个牧师,或者你是个牧者,或者你正在搞一小群人在那听我讲查经,今天我给你提个醒:我们今天干的这个活儿,建造神荣耀的教会那可不得了,我们侍奉的这个永生神那可不得了。千万别献凡火,那火会出来烧死你,它不像核电站,也不分你我。核电站爆炸,全都一口气给炸完了。见证神荣耀的教会可不是开玩笑,神的火会出来专门烧献凡火的。 我们千万不能以人血建殿,以罪孽建造耶路撒冷,也不能够整天在那平安,其实一点也不平安。做基督徒是一个高风险的行业,做教会的牧师是一个高风险的行业,千万别得罪神。 有些弟兄姐妹为什么不好服侍,信主信了二三十年整的都是乌烟瘴气的东西,除也除不掉。一碗粥里头滴了一滴的屎,你怎么把那碗粥整干净?尤其是经过搅和以后你中有我,我中有你,屎中有粥,粥中有屎啊,你说怎么整?满脑子都是,一滴的就够了,太难了。

最近我们发明了一个说真话的东西,特别好。我说:哎呀,你怎么这么爱世界,眼睛啪就拉下来了说:你怎么这么败坏我的信心呢?哎呀我败坏你信心了,那我现在我学乖了,我聪明我找高科技,你抽个签吧,一抽哎呀,你里面还有巴别塔,再一抽,哎呀,你里面很爱世界。再一抽,哎呀,如果抽到今天这卡片,神也不听你的祷告,如果一抽他们以人血建城,以罪孽立耶路撒冷,那不麻烦了吗? 我就感慨,这个抽卡片太好了,帮了我大忙了。前一段时间咱们那卡片里头负面的东西有点多,就像立扫罗为王后悔了什么那种,我就跟同工说:咱们把这数据清理一下吧,负面的少一点,抽中的概率咋这么高呢?结果清理完了抽的负面的还是挺多的,挺准的。 千万不能够以人血建造圣殿,以罪孽建立耶路撒冷,什么意思呢?就是锡安耶路撒冷圣殿全是指着教会说的呀。我们弟兄姐妹横下一条心,我们当中的小牧者跟我一起横下一条心:可以流泪,可以流汗,可以流血,但是用我们的心灵和诚实建造神荣耀的教会。 照着神的话,照着神的启示,我们看不到那遭灾的时候,我们也不用回解放前,也不用回创世以前,开始走上这条蒙恩的道路,走上这建造神荣耀教会的道路。在我们前面满有喜乐,满有荣耀的盼望,满有神的恩典,在我们当中不断地赐下祂的启示和恩典。愿神的管教不离开我们,愿神的恩典也不离开我们,何等美好。

这个先知弥迦放眼一看,看到一百年以后以色列人要经历的灾祸,他们喝自己的尿,吃自己的屎,还好没吃别人的屎。那不仅脑袋里是屎,嘴巴里也是,怨神怜悯杀死他们的味觉细胞,太可怜了。 先知弥迦看到这种灾祸降临,他们那边也有好多别的先知,你读《列王记》、《历代志》,很多别的先知都喜欢说平安。那个年代说平安的先知多,都是假的先知,灾难肯定会临到。 我们活得还不够长久,如果活得够长久,我们会看到神是报应的神。如果你带着永恒里荣耀的盼望,行神眼中看为正的事,神就用恩典慈爱报应我们。如果我们行神眼中看为恶的事,神就以愤怒报应我们。一个人如果不信主还好,信了主必须知道神的要求:要行公义,好怜悯,存谦卑的心,与你的神同行。 这些人说:耶和华不是在我们中间吗?哎,弥迦,神什么时候透过你说话了?你别说,周围站着的人真的搞不清楚状况,周围人一看,我们现在经济这么好,我们在希西家年间,希西家刚刚要死的时候,神又给了他十五年的寿命。 你还在这宣告这个那个,咋的还不满意?有意见要上访呀?先给你抓回来,我让你上访、宣告灾祸。那时候大家都挺好,但是却看不着人心里的这些恶。 哎哟,我跟你讲,这先知不容易做,人家不揍他呀?下班回家的路上骑个自行车,然后后面树林里头出来一个人,一棍子就打在后脑勺上了,还好神的手挡着。然后那些人说:神不在我们当中吗?神在我们当中,灾祸不会临到我们的。今天我问你:多少弟兄姐妹的牧师这么说呀?都这么说呀,平安、喜乐、开心。 今天的基督徒旅游、玩儿,那简直是一年计划的关键组成部分,还穿着宗教的外表。灾祸临到的时候,神不听他们的哀求,神不应允他们的哀求,这就是为什么基督徒的核心利益如果不是神,遭灾的时候神是掩面不听,活该吗?活该,我真的巴不得弟兄姐妹做一个响当当的基督徒。

**所以因你们的缘故,锡安必被耕种像一块田,耶路撒冷必变为乱堆;这殿的山必像丛林的高处。(《弥迦书》3:12)** 把殿建在树尖上你觉得怎么样?不要说把殿建在树尖上,就是一个猴子在那树尖上爬来爬去那树都晃得厉害。你要不要你的圣殿建在树尖上?然后晃晃悠悠,你到这样的殿里头要坐过山车,这样的殿就是一个乱堆。 过去那些年我读《圣经》深有感触,不是今天读,之前读我就知道建造神荣耀的教会是何等重要。神的殿到底是建造在这磐石上呢?还是建在这树尖上呢?当然建造在磐石上了。 建造在树尖上,你干脆建造在手电筒的光柱上多好,咔,把手电一打开,照出一个光柱来。建造圣殿在那上面,然后说:我上去敬拜神,我进到圣殿里,你手电一关就都掉下来,这是说相声的,这圣殿是这样的吗?不是这样的。 如果拿着耶稣基督的样子来衡量教会可麻烦了,当然这不是我的活儿,我也不去抓异端,我只抓正端。我只想弄明白神的话说的是什么,我只想弄明白神的殿应该建造成什么样。那错的方式有一百万种,我也没时间整着玩儿,我也不去给人家较劲,我只较一个劲就是神的殿到底应该是个什么样的? 愿神启示我们,继续建造祂荣耀的圣殿,不断地向前迈进。认识神越来越多,我们要把教会建造在这磐石上,什么也不能够撼动神的殿。让我们用心灵和诚实来敬拜我们的神,大家知道什么叫做建造在磐石上吗?就是听了神的话就去行。

**至于我,我藉耶和华的灵,满有力量、公平、才能,可以向雅各说明他的过犯,向以色列指出他的罪恶。(《弥迦书》3:8)** 先知有一个非常重要的职份,就是说明雅各家的过犯,以色列家的罪恶。咱们这个时代别去到外面说,就在教会里面说,教会外面的人愿意同性恋就同性恋,开开心心的去吧,跟咱没关系,人家愿意这么管理国家、那么管理国家,跟咱也没关系。但是至于我们,我们是神的先知,我们说话是向雅各、以色列,什么意思?就是向神的百姓说话。 今天还有一种先知特别有意思,现在这个先知建造教会不好好建,整天搞那些政治。哪一个王不是神立的呢?哪一个国家的管理者不是神设立的?全都是神所设立的。所以我们今天不去碰那些东西,我们就碰教会里的罪,教会里的乱象,教会里的过犯,最要命的就是属灵的淫乱了。 大家要小心,宗教的外表是没有用的,多喊几个哈利路亚没什么用,多喊几个平安、感谢主也没有用。实实在在的行公义,好怜悯,存谦卑的心,与你的神同行。看见弟兄姐妹活在病痛当中,愿不愿意付点代价祷告?看见弟兄姐妹,活在灾祸当中,我们是否愿意透过神的能力把他从罪中拽出来?做一个说真话的先知,愿神祝福大家。
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