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【Bible Study】2 Kings 20 - King Hezekiah's Faith and Arrogance

2014-10-18 69,643 2 Kings Hezekiah's Faith Proactive Engagement Vigilant Watchfulness

Recording:

When Hezekiah saw God personally strike down 185,000 soldiers of the Assyrian empire, his trust in God was unwavering. In this chapter, you will see Hezekiah, a man of unwavering faith, continue to scale new heights in his faith. At the same time, you will see why a king who so deeply believed in God would stumble.

Questions for reflection:

From the incident where Hezekiah asked God for more years, what do you see about his faith?

Why did Hezekiah show his treasures to the king of Babylon? What were the consequences?

When your life begins to be blessed by God, how should you guard your heart?

Hezekiah's Faith

Regarding Hezekiah's faith, I want to talk about two things. These two things have something in common: he asked for things that seemed impossible from a human perspective.

Proactive Faith

When God declared that Hezekiah would die, Hezekiah still cried out to God. God had already declared such an end, and it was about to befall Hezekiah. If you were in Hezekiah's shoes, would you have such faith? Everyone should note that later, God added fifteen years to his life. In fact, God's responses to people are mostly what they ask for. Actually, Hezekiah asked if he could have another fifteen years. The question now is: Can a lifespan that God has already declared be changed? The answer is yes! God changes what he does at any time because of people's faith.

That is to say, there is no such conclusion in the world that God has decreed something, it is set in stone, and no one's prayer will work. It's not like that. Even though God had already declared that Hezekiah would die, Hezekiah understood very well what kind of God He is, so he asked God to remember how he had walked before Him in faithfulness and with wholehearted devotion, doing what was good in his eyes.

Don't think it's not good to say this. It is very important for a person to know what he is doing in his heart. If a person does not know what he is doing, does not know whether what he is doing is right in the eyes of the Lord, then he is a muddled person. A muddled person does not know whether what he is doing is right in the eyes of God. If he does what is right in the eyes of the Lord, he must be very clear in his heart what God wants. In fact, we all have a scale in our hearts; you know what you are doing, and you also know whether it is in accordance with God's will.

What does God consider good and what does he consider evil? Whatever is done in faith is good in God's eyes. Hezekiah removed the high places and idols, which was actually a great political risk. Without faith in God, understanding, and knowledge, he could not have done these things. So we must know that when Hezekiah did these things, he knew very well what he was doing, definitely not on a whim, and then realized later that he had done right. His knowledge of God is absolutely unambiguous.

Today you must learn to know God, to know what kind of God he is, and then act according to what pleases God. This is what Hezekiah did. If you know what kind of God God is, but you do what is evil in the eyes of the Lord, then that's trouble. In fact, later I pondered about the previous kings before Hezekiah. Those among them who did what was evil in the eyes of the Lord basically did not know God very well. They did not know what God wanted, and they went to worship idols in a daze. But the kings who did what was right in the eyes of the Lord were all very clear-headed. So do you want to be a clear-headed person today? I know what my God wants from me, and then I go and do it. So what does God want from you? It is to act justly, to love mercy, and to walk humbly with your God (Micah 6:8). You must know God.

It says in the Bible: My people are destroyed for lack of knowledge (Hosea 4:6). Many people go to the high places to burn incense, thinking they are worshiping Jehovah God; many people go to worship the golden calf, thinking they are worshiping Jehovah God. Jeroboam built two golden calves, but God's prophet quickly declared Jeroboam's sins and the judgment on his house there. But later, the people of Israel still went there to worship the golden calf, and then said, Jehovah, I praise you; this is Jehovah. There was also a bronze serpent that was later destroyed. Wasn't that bronze serpent made by Moses and Aaron? Didn't many people look at the bronze serpent and get healed (cf. Numbers 21:4-9)? As a result, the Israelites said, This is Jehovah God. How foolish! Whether you are a foolish person today determines whether you can do what is right in the eyes of the Lord.

This Hezekiah is definitely not a fool. He knows very well what God wants. He said, I have done these things, but God, now I am going to die. I want to do more for you, but I am going to die (cf. Isaiah 38:18). He was very moved, saying:

The grave cannot praise you, death cannot sing your praise; those who go down to the pit cannot hope for your faithfulness. The living, the living—they praise you, as I am doing today; parents tell their children about your faithfulness.

We all think now that it is great to go to heaven after death. But in Hezekiah's time, Jesus had not yet come. After people died, they would definitely go down to the grave, and no one in the grave could praise God. So in the time of Matthew's Gospel, when Jesus resurrected, the tombs were opened, and many holy people came out of them and entered the city of Jerusalem, and many people saw them, and then when Jesus ascended to heaven, they ascended with Jesus (cf. Matthew 27:52-53). So at that time, Hezekiah knew very well where he was going: I am going to die, I am going down to the grave, and the grave cannot praise you. So he pleaded with God, saying, If you let me live, can I do more for you?

Today, while we are alive, we must not live in vain. It says in Revelation that the effects of our labor follow us (cf. Revelation 14:13). Do you think the effects of labor are those engineering, accounting, and nursing jobs? No, it's the effect of your service to God. You serve God, serve this generation, and this is the effect that can last forever. The reason why Hezekiah's lifespan could be increased is because he yearned to serve that generation. He thought in his heart: My ancestors, generation after generation, so many kings, took the people to sacrifice at the high places. No one tore down these high places. No one knows you. No one is willing to take the political risk. But in my time, Hezekiah, I tore down these places, but I only served you for fourteen years, and there are still many people who do not know you.

This is Hezekiah. Did you think he was crying because he was about to die? No, it was because he could not serve God. Although he only served God for a short period of fourteen years, he encountered many difficulties: the political risks of removing the high places, the national crisis brought about by the Assyrian king's army pressing the border, all of which were overcome by faith. In the process of serving God, whether we have Hezekiah's ambition is very important. Don't live in vain. Don't live in vain. I believe that God is deliberately manifesting his power on Hezekiah.

Faith That transcends human Reason

Today we are very moved when we read this: a person who is willing to serve God, his days on earth are not in vain. So God gave him fifteen more years of life. The things you ask from God must begin to transcend your reason. The increase in human lifespan cannot be understood by human reason. Many people recorded in the Bible, such as old Eli (cf. 1 Samuel 3:1-18), and others, once God declared it, they sat there passively waiting. That is not faith. Hezekiah had a proactive faith. He cried out to God: I still have many things I have not done, and there are still many people in my country who have not turned to you. This is Hezekiah. Lifespan can be changed, but you must know what your days are used for.

He asked God for a sign, which in itself is a very interesting thing. Isaiah said: The Lord will do what he has said. This is his sign to you: Should the shadow go forward ten steps, or should it go back ten steps? He said I asked that it go back ten steps. Can you understand? If a prophet comes and asks you: Do you want the shadow to go back ten steps? Or do you want it to go forward ten steps? Don't say God, it's too hard for the shadow to go back 10 steps. It's too hard for you to go back ten steps. You're in trouble! Don't say that. The more impossible something is, the more God will do it. If you think it is too difficult for God to go back ten degrees, then there will be no sign of even going forward ten degrees.

The response of faith is to transcend your reason; that faith is faith in God. So brothers and sisters, we really need to start changing our concepts: isn't time created by God? Is it? From a physics point of view, what does it mean to go back ten degrees? That is, the earth turns back! It's not easy for such a heavy object to turn back ten degrees! The earth's radius is more than 6,000 kilometers, and a circle around it is more than 40,000 kilometers. But the shadow turned back ten degrees is completed immediately. How much force does that take? It's hard to imagine.

If we use today's control theory, the results of other systems rise slowly and rotate slowly, but the sign that God gave to Hezekiah is to go back ten degrees immediately, that is, the output curve reaches the point you want in a very short time, which will require almost infinite energy, and human-made systems can never achieve this effect. But God is the God who created time, and God's ability is immeasurable. Don't use human concepts to measure it. Can God create extra time in your life? The answer is yes! So brothers and sisters, don't use human logic to limit God's actions. Once we fall into human logic, we immediately become entangled, because human logic makes people helpless, because there is only so much time, so much lifespan, and so few things that can be done. When you start thinking like this, you start to fall into such a helpless situation. So brothers and sisters, we must begin to transcend your reason.

When I led the brothers and sisters to move forward on the road of transcending reason, I transcended it myself once! In 2012, many brothers and sisters were willing to come back to pray, and I was particularly worried. I really had no faith. Why? I was worried that praying would delay the brothers' and sisters' studies and work. As a result, the facts proved that it did not delay: they studied, worked, had to take exams, and had to serve, and spent a lot of time serving. I was surprised by God's actions. God was able to enable them to pass the exams smoothly. On the contrary, their friends did not need to come to church on Sundays, they did not come to study the Bible on Wednesdays and Fridays, and they did not need to come to pray at ordinary times, but they failed the exams. So brothers and sisters, we must begin to transcend our reason. There are 24 hours in a day. If you do this, you can't do that. This is the understanding of ordinary people, but if we do this, we can also do that. If we come to worship God, nothing else will be delayed.

Later, in 2013, my faith greatly increased. Now I tell the brothers and sisters: it will not be delayed, nothing will be delayed. As a result, nothing was really delayed. So brothers and sisters began to learn not to be entangled, and began to follow faith. Like Hezekiah, the shadow could be turned back ten degrees for him, so what else can't be done?

If we have Hezekiah's ambition in our lives—afraid that we are not doing enough in serving God, afraid that our days are too short, and that we are too indebted in serving God—what will happen? Your time can be completely transformed by God. Thank God, it is written like this in the Bible. This transcends our reason. The more it transcends your reason, the more you must learn to believe. According to human mathematics, the time calculated by adding the numbers together is unreasonable. But in fact, it is reasonable, because nothing is impossible with God.

I once did such an experiment with my own child: I asked him to attend Bible studies and gatherings, even if he had an exam the next day. As a result, he told me good news: he got an A+ in one subject, and this subject was to be counted in the college entrance examination. This way, next year he can choose not to take this subject again, and just use this grade. Thank God! In this way, did his participation in the meeting delay his time? It didn't delay it. Worshiping God, drawing near to God, and serving God will never delay time.

Humble Yourselves Before God, Be Watchful and Alert

The Ability to Make Money Comes from God

Hezekiah, despite having such faith, later became arrogant. Although Hezekiah had once removed gold from the temple to give to others (see 2 Kings 18:13-16), it was because of his complete trust in God that God added many treasures to him. As for how these treasures came about, I believe that when Hezekiah trusted in God, God magnified him, making the economy of Judah very strong. However, after economic strength, people's vision can become problematic.

Why? Because people can easily get lost in daily decisions and plans. As a king, most of Hezekiah's daily decisions were related to politics and economics, and gradually his wealth increased. On the surface, it seemed that Hezekiah made the right decisions, but in reality, it was because he had such faith in God that God increased his wealth. As a result, after his wealth increased, he forgot that the ability to make money comes from God. Although you make the decisions, it is because you please God that He gives you the ability to make money, so you can make the right decisions every time.

As time went on, Hezekiah became a little dizzy. People often get caught up in the decisions of daily life. I believe that Hezekiah's desk was probably full of memorials, perhaps like Emperor Kangxi, a thick stack that he could not finish reading, but he still had to read them every day and make decisions on each one, which was really hard work. It is possible that Hezekiah had just finished approving the memorials and was feeling dizzy when the Babylonian envoys arrived, and he took the Babylonian envoys to see his wealth. In fact, King Hezekiah was usually quite clear-headed, but he was afraid of such occasional confusion, so we really need to be alert. Hezekiah was thinking: You Babylonian envoys have come to me, let me show you my strength, my soft power and hard power. With such a display, he fell into the trap of the devil.

Never Show Off Worldly Things

We people are often tempted by the devil. Even King Hezekiah could not overcome such temptations, let alone you and I? Today, you and I must remember one thing: Never show off worldly things, only boast about what God has done in us. If King Hezekiah had said to the Babylonian envoys at that time: Look, I have my God, and today our country has such strength, not because of anything else, but because I have my God. The result would have been completely different.

What is the reason behind what King Hezekiah experienced? At that time, God temporarily left Hezekiah to test him (2 Chronicles 32:31). The voice of the devil entered Hezekiah, and Hezekiah followed the voice of the devil and fell into this trap. But I think Hezekiah should have woken up quickly. When God proclaimed His judgment, Hezekiah said: ...The word of the Lord is good. For he thought, Will there not be peace and security in my lifetime? (2 Kings 20:19). Do not think that after arrogance, you will immediately receive the evil consequences. Hezekiah understood very well: If I sow arrogance today, I do not know who will reap it next, maybe he will reap it, maybe his descendants will reap it. But the prophet said that your descendants will reap what you have sown. This matter may not be reversible, because it is called the accusation of the devil. The devil has seized King Hezekiah's handle, so these things he boasted about will be taken to Babylon. But Hezekiah is very clear-headed. Do not think he is confused. He was indeed confused once in a while, but when he woke up, he was still very clear-headed.

Be a Person of Faith, Learn to Entrust to God

I will teach you a principle: Do well the things you can control. I can have faith in God, so I will do well and serve God well. As for whether my descendants can serve God well, you cannot control that either. Because it is all people's own choice. God does not let you choose for your descendants. God treats your descendants according to their choices, and treats you according to your choices. So do not learn to worry about your descendants in a杞人忧天 way. But because of our faith, God may remember us, just as He remembered David and Hezekiah, and also remember our descendants, just as He remembers the Jews today because He remembers Jacob. Maybe that grace will continue to flow.

But I want to teach you a lesson: Entrust the things you cannot control. Do not worry so much. So sometimes, we especially like to管管不了的事, and living like that will definitely be very纠结. We can ask in faith before God, and we continue to pray for what we should ask for, but I absolutely cannot replace my son or my grandson in choosing to fear God or not to fear God. We cannot, really cannot, and you do not need to try. Hezekiah is very clear about this, so from now on, I will continue to choose to follow God, and even if I am occasionally arrogant, I will immediately begin to declare positively: In the years that I can control, I will still serve God well in faith. And if there is peace and security in my lifetime, will that not be good? So everyone should start to learn, do what you can do, and entrust what you cannot do, and have faith in God. You must have faith. Perhaps God will be gracious to your descendants because He remembers you, which is what God wants to do.

The reaction of faith is to transcend your reason,
that faith is faith in God.

Scripture

2Ki 20:1 In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.
2Ki 20:2 Then he turned his face to the wall, and prayed unto the LORD, saying,
2Ki 20:3 I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
2Ki 20:4 And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying,
2Ki 20:5 Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD.
2Ki 20:6 And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David's sake.
2Ki 20:7 And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.
2Ki 20:8 And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?
2Ki 20:9 And Isaiah said, This shall be the sign unto thee from the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?
2Ki 20:10 And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.
2Ki 20:11 And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.
2Ki 20:12 At that time Berodach-baladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.
2Ki 20:13 And Hezekiah hearkened unto the messengers, and showed them all the house of his precious things, the silver, and the gold, the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.
2Ki 20:14 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.
2Ki 20:15 And he said, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not showed them.
2Ki 20:16 Then said Isaiah unto Hezekiah, Hear the word of the LORD.
2Ki 20:17 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD.
2Ki 20:18 And of thy sons that shall issue from thee, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
2Ki 20:19 Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?
2Ki 20:20 And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?
2Ki 20:21 And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead.

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**当希西家看见神亲自击杀亚述帝国两万大军,他对神的信靠已经笃定不疑。而在本章中,你会看到笃信的希西家如何继续在信心上登峰造极,同时你也会看到,一个如此深信神的君王为何又走向跌倒?** **思考问题:** **从希西家向神要寿数的事情上,看到了他的信心是怎样的?** **为什么希西家要把宝库给巴比伦王看?最后导致了什么后果?** **当你生活开始蒙神祝福,你应该如何保守自己的心?** 关于希西家的信心,我要讲两件事情。这两件事情有个共同点,就是**他求的都是在人看来不可能的事情**。

当神宣告希西家要死了,希西家仍然向神呼求。神已经宣告了这样的一个结局,而且眼看着就要临到希西家,如果是你,你有没有希西家这样的信心?大家要注意,后面讲到神给他加添十五年的寿数,其实神回应人,基本上都是人所求的,实际上是希西家说能不能再给我十五年。那现在的问题是:**神已经宣告了的寿命,能不能够改变?答案是能!神随时都会因着人的信心改变他所做的事情。** 也就是说,世上没有这样的定论:神已经定了,铁板钉钉,谁求都没有用。不是这样的。就算是神已经宣告希西家要死了,但是在希西家非常了解神是一个怎样的神,所以他求神纪念他在神面前怎样存完全的心,按诚实行事,又做神眼中看为善的事。 不要以为这样讲不好,一个人知道自己心里头所行的是什么很重要的。如果一个人不知道自己所行的是什么,不知道行的是不是耶和华眼中看为正的事,那就是个糊涂人。糊涂人不知道自己行的是不是神眼中看为正的事。如果行耶和华眼中看为正的事,他心里头一定很清楚神要的是什么。其实我们心里头都有一杆秤,你行的是什么,你都知道,也知道到底是不是合神的心意。

那神看什么事为善,什么事为恶呢?**凭着信心行的,都是神眼中看为善的事。**希西家除掉这些邱坛、偶像,其实是冒着极大的政治风险的。如果没有对神的信心、了解、认识,他不可能做这些。那么我们一定要知道,希西家在做这些事的时候非常清楚自己在做什么,绝对不是一时冲动,然后过后才意识到自己做得对。他对神的认识,绝对不含糊。 今天你一定要学习认识神,要知道神是一个怎样的神,然后照着神所喜悦的行。这就是希西家所行的。如果你知道神是怎样的神,却又行耶和华眼中看为恶的事,那就麻烦了。其实后来我揣摩了一下希西家之前的这些王,他们当中那些行耶和华眼中看为恶的事的王,基本上都是不太认识神的。他们不知道神要什么,糊里糊涂就去拜偶像。但是行耶和华眼中看为正的事的王都是头脑很清醒的。那你今天要不要做一个头脑很清醒的人?我知道我的神向我要的是什么,然后我就去行。那么神向你要的是什么呢?就是行公义,好怜悯,存谦卑的心,与你的神同行(《弥迦书》6:8)。你一定要认识神。 在圣经里说:我的民因无知识而灭亡(《何西阿书》4:6)。很多人去邱坛那里烧香,还以为在拜耶和华神;很多人去拜金牛犊,还以为在拜耶和华神。耶罗波安建了两个金牛犊,但是神的先知很快就在那里宣判了耶罗波安的罪行和对他家的审判,但是后来以色列的百姓还是到那里去拜金牛犊,然后说耶和华我赞美你,他们说这就是耶和华。还有一条铜蛇,后来被毁了,那铜蛇不是摩西亚伦他们造出来的吗?不是曾经有很多人眼睛望了铜蛇得医治吗(参《民数记》21:4-9)?结果以色列人就说,这就是耶和华神。糊涂啊!今天你是否是一个糊涂人,就决定了你是否能行出耶和华眼中看为正的事。

这个希西家,绝对不糊涂,他很清楚神要的是什么。他说我做了这些事,可是神啊,我现在要死了,我还想多为你多做一点事啊,可是我要死了(参《以赛亚书》38:18)。他很感慨,说: **阴间不能称谢你,死亡不能称颂你,下坑的人不能盼望你的诚实,只有活人,活人必称谢你,向我今日称谢你一样,为父的必使儿女知道你的诚实。** 我们现在都会以为,死了以后进天国多好啊。可是希西家的时候,耶稣还没有来,人死了以后一定下到阴间,阴间没有人能称颂神。所以到了《马太福音》的时期,耶稣复活的时候,坟墓有开的,很多义人就从里面出来进了耶路撒冷城,很多人都看见,然后等耶稣升天的时候跟耶稣一起升上去(参《马太福音》27:52-53)。所以那个时候希西家很清楚他要去哪里:我要死了,我要下到阴间,阴间不能称颂你。所以他跟神恳求说,如果你让我活着,我能不能为你多做一点事。

今天咱们活着,可千万别白活。在《启示录》说我们做工的果效随着我们(参《启示录》14:13)。你以为做工的果效是那些工程、会计、护士?不是,而是你服事神的果效。你服事神,服事这个世代,这才是能够存到永远的果效。**希西家的寿数之所以能够增加,是因为他渴慕服事那个世代。**他心里想,我的列祖过去一代一代这么多王,带着老百姓在那邱坛献祭,没有人把这邱坛拆毁,没有人认识你,没有人愿意冒政治的风险,可是到了我希西家的年代,我拆毁了这些,可是我只服事了你十四年,还有很多人,不认识你。 这就是希西家。你以为他是在为自己快死了而痛哭吗?不是,他是因为不能够服事神。他虽然只服事了神短短十四年的时间,但是遇到的困难却不少:除邱坛面临的政治风险,亚述王大军压境带来的亡国危机,全都是靠着信心胜过去的。在服事神的过程中,我们是否有希西家的心志,是非常重要的。不要白活,千万不要白活,我相信这里神是特意要在希西家身上彰显他的权能。

今天我们读到这里的时候就很感动:**一个愿意服事神的人,他在世上的年日不是虚度的**。所以神又给了他十五年寿命。你跟神求的东西,要开始超越你的理性。人的寿数的增加,不是人的理性所能够理解的。圣经里记载的很多人,比如老以利(参《撒母耳记上》3:1-18),还有其他的人,神一宣判了,就坐在那里被动地等待。那不是信心。希西家有一个**积极主动的信心**,他在那里向神呼求:我还有很多没有做的事,我的国还有很多没有归向你的百姓。这就是希西家。寿数是可以更改的,但是你必须知道你的年日用来做什么。 他跟神求一个兆头,这本身也是很有意思的一件事情。以赛亚说:耶和华必成就他所说的,这是他给你的兆头,你的日影要向前进十度,还是退十度呢?他说我要求退十度。你能够明白吗?如果有一个先知来问你:你要日影退十度呢?还是进十度呢?你千万别说,神啊,退十度太难了,这对你来说太难了。这你就麻烦了!千万不要这么讲。越是不可能的事,神越是要做。如果你认为退十度对神太难,那连进十度的兆头也都不会有了。 **信心的反应是要超越你的理性,那个信心就是对神的信心。**所以弟兄姐妹,我们真的要开始改变我们的观念:时间不是神创造的吗?是不是?从物理学的角度来看,往后退十度是什么意思?那就是地球往回转啊!这么沉的物体,往回转十度,真不是容易的事啊!地球半径是六千多公里,绕一圈四万多公里。但是日影往后倒转十度是立刻就完成的,那得多大的力?很难想象。

如果照着今天的控制理论来讲的话,别的系统的结果都是慢慢上升,慢慢转动,但是神给希西家的这个兆头是立刻就后退十度的,也就是那个输出曲线是在极短的时间内达到你要的那一点,那就会需要几乎无穷大的能量,人造的系统是绝对达不到这个效果的。但是神是创造时间的神,神的能力是无法测度的,你不要用人的观念来衡量。那神能不能在你的生命当中创造额外的时间?答案是肯定的!所以弟兄姐妹们不要用人的逻辑来限制神的作为。我们一陷到人的逻辑里面去,就立刻纠结,因为人的逻辑让人无奈,让人非常的无奈,因为时间就是这么多,寿命就是这么的长,能做的事情就是这么的少。当你一开始这么想,你就开始陷到这样无奈的光景当中了。所以弟兄姐妹,要开始超越你的理性。 在我带领弟兄姐妹往前走超越理性的路的时候,我自己就超越了一次!2012年的时候,弟兄姐妹很多人愿意回来祷告,我特别担心,我真的是没有信心。为什么呢?我担心来祷告会耽误弟兄姐妹们的学习、工作。结果事实证明没有耽误:他们一边读书、工作,还要考试,然后还要服事,而且是花大量的时间服事。我很惊讶神的作为,神竟然能够使他们顺利的通过考试。反而他们的那些小伙伴们,礼拜天也不需要来教会,礼拜三、礼拜五也不来查圣经,平时也不需要来祷告,结果考试却没考过。所以弟兄姐妹,我们一定要开始超越我们的理性。一天24小时,做了这事就不能做那事,这是常人的理解,但是我们做了这事,那事也能做,来敬拜神,剩下的事情什么也不会耽误。 后来到了2013年的时候我的信心就大大的提起来了。现在我就跟弟兄姐妹们讲:不会耽误,什么事都不会耽误。结果真的是没有耽误。所以弟兄姐妹开始学会别去纠结,就开始跟着信心走,像希西家,日影都可以为他倒退十度,还有什么不能做的事情呢?

我们一生当中如果有希西家的心志------生怕自己在服事神上做得不够,生怕自己的年日太短,在服事神上做得太亏欠------结果会怎么样?你的时间,神可以完完全全的转化。感谢神,圣经里面这样写,这是超越我们的理性。越是超越你的理性,你越是要学习相信。按照人的数学,把数字加起来算出来的时间是不合理的。但是其实它却是合理的,因为在神那里没有难成的事。 曾经我在我自己孩子那里也做过这样的实验:要求他来参加查经、聚会,即使第二天考试也不例外。结果他告诉我一个好消息:他有一门科目拿到了A,这个科目是要算在考大学的成绩里的,这样明年他就可以选择不再去考这个科目,就用这个成绩就可以了。感谢神啊!这样看来,他参加聚会耽误时间了吗?没有耽误。**敬拜神、亲近神、服事神,永远都不会耽误时间。**

希西家虽然有这样的信心,后来却变得狂妄。希西家虽然一度曾经把殿里的金子挖下来送人(参《列王纪下》18:13-16),可是就是因为他后来完全信靠神的信心,神就给他加添了好多宝贝。至于这些宝贝是怎么来的,我相信是当希西家信靠神的时候,神就尊他为大,使犹大国的经济变得非常强盛。但是经济强盛之后,人的眼光就会出现问题。 为什么呢?因为人很容易在每天的决策、计划中迷失。希西家作为一个王,每天所做的决定大部分都是跟政治经济有关的,然后渐渐地财产就越来越多。表面上看起来是由于希西家做了正确的决定,但其实是因为他曾经对神有这样的信心,神就要加增他的财富。结果财富增加之后,他就忘了赚钱的能力是从神来的。决定虽然是你做的,但却是因为你在神面前讨神的喜悦,神就赐给你赚钱的能力,所以你才能每次都做正确的决定。 天长日久之后,希西家就有点头晕。人常常陷在日常生活的决策里面。我相信希西家每天桌子上的奏章啊,可能像康熙皇帝似的,厚厚一摞啊,读也读不完,但还是每天都要去读,而且每个都要做决定,这其实真的很辛苦。有可能希西家刚刚批完奏章,正在头晕的时候,巴比伦的使者就来了,他就带着巴比伦的使者去看他的财富。其实希西家王平常还是挺清醒的,就怕偶尔有这么一个混乱,所以我们真的需要警醒。希西家在想:你巴比伦的使者来我这儿,我给你看看我的实力,我的软实力和硬实力。这么一炫耀,结果就落入了魔鬼的圈套。

我们人常常受魔鬼的引诱和试探。就连希西家王也胜不过去这样的试探,更何况你和我呢?今天你和我一定要记住一件事:**永远不要炫耀属世的东西,单单炫耀神在我们身上所做的。**如果说希西家那个时候向巴比伦王的使者说:看,我有我的神,今天我们国家有这样的实力,不是因为别的,是因为我有我的神。结果会完全不一样。 希西家王所经历的这件事,背后的原因是什么?当时,神暂时离开了希西家,要试验他(《历代志下》32:31)。魔鬼的声音就进入到希西家里面,希西家当时就这样顺着魔鬼的声音走了,然后就上了这个圈套。但是我想,希西家应该很快就醒过来。神宣告他的审判的时候,希西家说:......耶和华的话甚好!若在我的年日中,有太平和稳固的景况,岂不是好吗?(《列王纪下》20:19)大家不要以为,狂妄之后会立刻收这个恶果。希西家很明白:今天种了一个狂妄,接下来谁收不知道,也许是他收,也许是他的子孙收。但是先知说是你的子孙去收你所种的。这件事情也许不能够逆转,因为这叫做魔鬼的控告,魔鬼抓住了希西家王的把柄,所以这些他所夸耀的东西都要被掳到巴比伦去。但是希西家这个人非常的清醒,大家不要以为他糊涂,他的确是偶尔糊涂一回,但是清醒过来的时候还是很清醒的。

我教大家一个原则:**有些事是你可以控制的,你就好好做。**我可以对神有信心,我就好好做,好好服事神。至于我的子孙,能不能好好服事神,你也控制不了。因为都是人自己的选择,神没有让你替你的子孙做选择,神是照着你子孙的选择对待你的子孙,照着你的选择对待你。所以大家不要学习那种杞人忧天的方式来替子孙担忧。但是因为我们的信心,神或许会纪念我们,就像纪念大卫、纪念希西家那样,也纪念我们的后裔,就像今天因为纪念雅各而纪念犹太人,也许那个恩典会一直流淌下去。 但是我想教导大家一个功课:**你控制不了的事,你就交托吧。不需要管那么多。**所以有些时候,我们特别喜欢管管不了的事,这样活肯定很纠结。我们可以凭着信心在神面前求,该求的我们继续祷告,但是我绝对没有办法代替我的儿子,代替我的孙子,选择敬畏神还是不敬畏神。我们没有办法,真的没有办法,你也不用去尝试。希西家非常清楚这件事,所以我从现在开始,继续选择跟随神,即使偶尔狂妄,也立刻就开始正面的宣告:在我所能掌管的年间,我还是要凭着信心好好的来服事神。如果在我在世的时候,有太平和稳固的景况,岂不是好吗?所以大家开始学会,你做你所能做的,你不能做的,一定要交托,对神要有信心。一定要有信心。或许神会因为纪念你的缘故,恩待你的后代,这本来也是神所要行的。 **信心的反应是要超越你的理性, 那个信心就是对神的信心。**
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