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Introduction

Good day to all, let us delve into the second part of Luke Chapter 4. Previously, we studied verses 1-13 of Chapter 4, understanding that the Gospel of Jesus Christ is a triumphant Gospel. A common and potent lie from the devil against this victorious Gospel is: How can Jesus be victorious? I myself cannot even achieve victory!

The first three chapters of Luke record the birth of Jesus and His upbringing. Jesus is God, but also a man of flesh and blood. If you prick Him with a needle, He would feel pain. His reactions to events are like ours, which refers to the incarnation of Jesus Christ. However, when tempted by the devil, Jesus overcame. This victory was not because He was God, but because Jesus, as a man, overcame the devil's temptation. Therefore, Jesus Christ paved a victorious path for us. All who emulate Jesus Christ can triumph.

The opening of Luke Chapter 4 speaks of Jesus being filled with the Holy Spirit, followed by the devil tempting Him. In fact, after being filled with the Holy Spirit, one is still tempted by demons. The key is to overcome these temptations. The first point of the Gospel of Jesus Christ is that it is a Gospel of victory. Just as Jesus Christ overcame, we too can overcome through Him. The second point of the Gospel of Jesus Christ, from Luke Chapter 4:16-19, is that it aligns with the Gospel prophesied in the Old Testament.

The Gospel Preached by Jesus Christ is the Gospel Foretold in the Old Testament

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” (Luke 4:18-19)

This passage appears in Matthew, Mark, Luke, and John. After reading this, a question arises: What exactly does the Gospel of Jesus Christ do? Some believe that the most important part of the Gospel of Jesus Christ is not healing and casting out demons, but going to heaven after death. Such a notion is truly harmful, leading many to be oppressed, captured, and blinded by the devil, causing much suffering!

In reality, the Gospel of Jesus Christ truly solves problems, because many issues in this world are closely related to the spiritual realm. God's Spirit is upon us, anointing us, so that we may receive spiritual power. This spiritual power is to send us out to set the prisoners free, restore sight to the blind, and liberate the oppressed. This refers to releasing those imprisoned in the spiritual world, freeing those oppressed in spirit, and restoring sight to those whose spiritual eyes have been blinded.

Combining this with what Jesus Christ did, the Old Testament prophecies carry strong and pronounced characteristics of casting out demons. Jesus overcame the devil Satan to preach the Gospel of victory. This Gospel of victory brings liberation to the captives, freedom to the oppressed, and sight to the blind. When people are captured or oppressed, their spirits are controlled, and they lose freedom, becoming involuntary. For example, a headache is pain that is beyond one's control.

There are generally two characteristics of being oppressed by demons: First, physical illness; second, financial problems. If the spirit prospers, the body will be healthy, and all things will prosper. Therefore, I encourage everyone to take the time and pay the price to obtain the benefits of the Gospel. Without paying the price and spending the time, how can one obtain the benefits of the Gospel? For example, many people pray, either for only a second or just a few minutes. Can such prayers be effective?

Someone always had trouble sleeping. After we ministered to him, the problem was resolved. We asked him how long he prayed each day, and he said at most ten minutes. No wonder he couldn't sleep, because his spirit was not prospering. We must be spiritually prosperous and victorious people, so that we will prosper financially, be healthy in body, and prosper in everything we do. Therefore, know that the Gospel of Jesus Christ is the Gospel prophesied in the Old Testament, which is to set the prisoners free, restore sight to the blind, liberate the oppressed, and proclaim the year of the Lord’s favor.

The Gospel of Jesus Christ is Despised in His Hometown

Third point, from Luke Chapter 4:20-30.

Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, “Today this scripture is fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked. (Luke 4:20-22)

Was Jesus qualified to say such things? Jesus was qualified to say such things because He had already performed many miracles when He came to Nazareth, but He was despised in His hometown. It is difficult to understand how the pure Gospel could be despised among those who knew Him well. Some were not completely dismissive; they thought the words were good. But then they thought, Isn't this Joseph's son? The carpenter's son? He grew up in our neighbourhood. Isn't he just an ordinary person? There's nothing special about him. How did he suddenly become so arrogant?

Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’ ” “Truly I tell you,” he continued, “no prophet is accepted in his hometown.” (Luke 4:23-24)

Why was it that Jesus, who preached the powerful Gospel of the kingdom of Heaven, was despised in His hometown? Actually, this proves nothing. As people grow up, they will experience many embarrassing moments. People go through a process from being ignorant to being knowledgeable. People said to Jesus, We have heard what you did in Capernaum; do something for us to see. But Jesus' answer was a bit unexpected.

“Truly I tell you,” he continued, “no prophet is accepted in his hometown.” (Luke 4:24)

Earlier in this chapter, during Jesus' conversation with the devil, even when Jesus faced temptation, He never tried to prove Himself. Why is that? Wouldn't it be good if He performed a lot of miracles in His hometown and they all applauded? But Jesus didn't do that. Even when challenged and despised, Jesus did not want to prove Himself through miracles. Instead, He said that no prophet is accepted in his hometown. This is true. For example, Elijah and Elisha, two famous prophets of Israel, were not honoured in their own hometowns and countries. This is very strange.

Jesus went on to give a few examples. During the time of Elijah, there was no rain for three and a half years, and there was famine everywhere. Elijah did not go to any widow in Israel, but was sent to a widow in Zarephath in Sidon. People always feel that many things are taken for granted. For example, during the great famine, every family suffered, but Elijah was not among them; he went to Sidon. During the time of the prophet Elisha, there were many lepers in Israel, but none were cleansed except Naaman the Syrian.

What is this saying? Many people feel that they deserve it. I am a descendant of Abraham; you should perform a miracle for me to see. But the fact is that there were no miracles for them to see. When the people of Nazareth heard the words of Jesus Christ, their first reaction was to be filled with anger, wanting to throw Jesus off the cliff. But Jesus passed straight through the crowd and went on his way.

When faced with the powerful Gospel, are we willing to be humble and ask ourselves: What is this Gospel? This is a wonderful Gospel, a Gospel that sets the prisoners free, liberates the oppressed, and restores sight to the blind. And Jesus has indeed done many great things. But there are also some people who, when faced with the Gospel of Jesus Christ, either say to Jesus, You should do it for us to see, or tell Jesus, You should do this, you should do that. In this situation, not to mention Jesus, if it were me, I wouldn't do it either.

Why is the Gospel of Jesus Christ despised in His hometown? Because people are so self-righteous. We receive God's grace because God is willing to give it to us, and we are very eager to receive it. We must be careful of statements like: Heal me first, and then I will believe in the Lord with you. This attitude toward believing is very problematic, and we will not do as they say, because the Gospel of Jesus Christ is so precious.

Never think that we deserve the grace of Jesus Christ. Actually, we do not deserve it, but we are eager to receive this grace, so we must seek it with a repentant heart. The Gospel of Jesus Christ, wherever it goes, will be despised by some and valued and treasured by others. Chinese Mingding Destiny is indeed such a treasure.

The teachings of many pastors in this generation do not make sense; they are neither systematic nor logical. It is unclear why they interpret Scripture in this way. After their interpretation, it still doesn't make sense, and it cannot set the prisoners free or liberate the oppressed. What kind of Gospel is this? These people often say, If we convert this person, many people around him will come to believe. But that is not the case.

The Gospel of Jesus Christ is a Gospel of Healing and Deliverance

Then Jesus went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. They were amazed at his teaching, because his words had authority. In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him. All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” And the news about him spread throughout the surrounding area. (Luke 4:31-37)

Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them. At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah. (Luke 4:38-41)

These scriptures clearly record that the Gospel of Jesus Christ is a Gospel of healing and deliverance. If we merely say that this Gospel changes people's lives, changes this, and changes that, the author of Luke would not have written it this way. After writing about Jesus Christ being tempted by the devil, the author immediately followed with Isaiah 61:1, and then stated that this Gospel was not accepted in His hometown. Later, when He arrived in Capernaum, He began to heal the sick and cast out demons. In fact, Jesus cast out demons wherever He went. Peter's mother-in-law, as well as many other sick people, came to Jesus, and He healed them all. The Gospel of Jesus Christ, through what Jesus Christ did, best illustrates the following scripture:

“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” (Luke 4:18-19)

When Jesus Christ cast out demons, the demons began to say, I know who you are; you are the Holy One of God. Then Jesus commanded the demons to come out, and they came out. Everyone was amazed, realizing that this was the Gospel of Jesus Christ, which is the state described in Isaiah 61:1. Jesus also trained his disciples to go out and preach the Gospel, heal the sick, and cast out demons. Therefore, deliverance plays an important role in the Gospel of Jesus Christ. If this Gospel cannot cast out demons, cannot solve people's problems, then we must ask ourselves, is this still the Gospel that Jesus preached?

So let us ponder, why did Jesus use miracles and wonders to prove the Gospel He preached? Why did Jesus use miracles and wonders to prove that He is the Son of the living God? Because Jesus Christ uses His power and His miracles to confirm Himself. Why did the devil not want Jesus to prove Himself when he asked Him to do so? Why did the people of Nazareth want Him to perform miracles in Nazareth, but Jesus did not want to do them? But Jesus took the initiative to solve people's problems at this time? Because He wants to prove that He is the Son of God through this.

You may be confused, why is this so? I tell you: It is not that people demand Jesus to prove Himself, but because Jesus Christ is full of grace and compassion, seeing the brothers and sisters in the church working so hard, He releases them from the oppression of the devil. If we cannot release people from the oppression of the devil, cannot cast out the demons from people, cannot set the captives free, recover sight to the blind, and set the oppressed free, brothers and sisters, ask yourselves today, is this still the Gospel of Jesus Christ?

Therefore, in our Chinese Mingding Destiny, being like Jesus is a very important concept. If you can deeply imprint the phrase like Jesus in your mind, then you are very powerful. Why pursue being like Jesus? It is to set the captives free, recover sight to the blind, and set the oppressed free.

Therefore, the church must return to the Bible, especially to Jesus Christ's definition of the church:

And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. (Matthew 16:18-19)

What is this saying? It is saying that the most basic work of the Gospel of Jesus Christ is healing and deliverance. Does this have anything to do with having this gift or that gift? No, Jesus did not mention the topic of gifts in this place. Jesus Christ simply gave such a demonstration and started such a beginning. Do you think Jesus Christ will continue to do so in the days to come? In fact, Jesus Christ kept doing it until he was crucified.

Therefore, we must know for sure that the most basic work of the Gospel of Jesus Christ is to release the captives and release the oppressed. We begin to imitate Jesus Christ and take up the authority that Jesus Christ has given us. We must also speak like Jesus Christ, with authority in our words. We must also be like Jesus, releasing those who are possessed by demons from the bondage of the devil.

The Gospel of Jesus Christ is truth, and truth sets people free. Jesus first sets people free and then teaches them the truth. For example, if someone has a headache, you say, Come, I will teach you the truth. Can he listen? If someone has a backache, you must first release him, so that his head no longer hurts and his back no longer hurts, and then it will not be too late to teach him the truth. In addition, Jesus did not preach a lot of great principles when He healed people. So should we also rethink whether the Gospel of Jesus Christ first releases people and then brings them into the truth?

Therefore, for us, healing and deliverance are the most critical parts of the Gospel of Jesus Christ, absolutely not optional. Do not change the Gospel of Jesus Christ. Some churches are not good at casting out demons, but they are good at casting out pastors. The Gospel that some churches believe in is just doctrinal preaching. It has no authority and power, and cannot set the captives free or set the oppressed free.

Conclusion

Brothers and sisters, you must know for sure that people who preach the wrong Gospel will be cursed, and people who believe in the wrong Gospel will also be cursed. Getting the Gospel wrong is the source of many problems. The Gospel of Jesus Christ is first, a victorious Gospel; second, the Gospel foretold in the Old Testament, which can set the captives free, recover sight to the blind, and set the oppressed free; third, the Gospel that is despised in the hometown; fourth, the Gospel that can heal the sick and cast out demons.

From this chapter onwards, you will see that Jesus Christ recruits disciples, not to train them into a group of preaching fellows, but to train each person to be practical and able to preach the Gospel, heal the sick, and cast out demons.

May God bless you all!

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大家好,我们来学习《路加福音》第四章的第二部分。前面我们学习了第4章的1-13节,明白耶稣基督的福音是得胜的福音。得胜的福音常常会遇到魔鬼的一个很厉害的谎言就是:耶稣哪能得胜?我自己也得胜不了呀! 《路加福音》前三章记录了耶稣如何出生,和耶稣从小长大的过程。耶稣是神,同时也是一个有血有肉的人,你拿针扎他,他也会痛,遇到事情的时候,他的反应也跟我们一样,这指的就是耶稣基督道成肉身。但是,当遇到魔鬼试探的时候,耶稣却得胜了。不是因为他是神才能得胜,而是因为耶稣作为一个人胜过魔鬼的试探。因此耶稣基督为我们开辟了一条得胜的路,凡是效法耶稣基督的都可以得胜。 《路加福音》第4章的开篇,讲到了耶稣被圣灵充满,接着魔鬼来试探耶稣。其实人被圣灵充满以后,鬼照样来试探人,关键就在于胜过试探。耶稣基督的福音第一点,就是这福音是得胜的福音,耶稣基督如何得胜,我们也可以靠着他得胜。耶稣基督福音的第二点,就是从《路加福音》第4章16-19节,讲的是耶稣基督的福音,跟旧约《圣经》所预言的福音是相符合的。

**主的灵在我身上,因为他用膏膏我,叫我传福音给贫穷的人;差遣我报告:被掳的得释放,瞎眼的得看见,叫那受压制的得自由,报告神悦纳人的禧年。(路加福音4:18-19)** 《马太福音》、《马可福音》、《路加福音》、《约翰福音》里面都有这段话。我们读完这段话,会有一个疑问:基督耶稣的福音到底是做什么的?有的人觉得耶稣基督的福音最重要的组成部分不是医病赶鬼,而是死了上天堂。这样的观念真的很害人,导致很多人被魔鬼压制、被魔鬼掳去、被魔鬼弄瞎了眼睛,实在是很辛苦! 其实,耶稣基督的福音真的能解决问题,因为人在这世上,很多的问题都跟灵界紧密相关。神的灵在我们身上,用膏膏我们,好让我们得着属灵的能力。得着属灵的能力,是为了差遣我们出去,使被掳的得释放、瞎眼的可以看见、被压制的得自由。这指的是在属灵的世界里,释放灵里被掳的、灵里被压制的、属灵的眼睛被弄瞎的。 如果结合耶稣基督所做的事,旧约《圣经》的预言都带着强烈的、浓厚的赶鬼特征。耶稣胜过了魔鬼撒但,好传得胜的福音。得胜的福音,带来的是被掳的得释放、被压制的得自由、瞎眼的得看见。人被掳以后或者被压制以后,灵是被辖制的,人会失去自由,身不由己。比如一个人头疼,疼痛根本不受自己的控制。

**人被魔鬼压制基本上有两种特征,第一种特征是身体生病,第二种特征是财务出问题**。灵里若兴盛,那么身体会健壮,凡事会兴盛。所以我鼓励大家拿出时间,付上代价,得着福音的好处。你不付代价,不花时间,怎么可能得着福音的好处呢?比如很多人祷告,要么一秒钟,要么就只有几分钟,这样的祷告会有效果吗? 有个人总是睡不着觉,我们服侍之后问题得着了解决,我们问他每天祷告多长时间,他说每天祷告最多十分钟。难怪他会睡不着觉,因为灵里不兴盛。我们要做一个灵里兴盛、得胜的人,这样才会财务兴盛、身体健壮,做什么都兴盛。因此要知道耶稣基督的福音,是旧约《圣经》所预言的福音,就是使被掳的得释放、瞎眼的得看见、受压制的得自由、报告神悦纳人的禧年。

第三点,从《路加福音》第4章20-30节。 **于是把书卷起来,交还执事,就坐下。会堂里的人都定睛看他。 耶稣对他们说:今天这经应验在你们耳中了。众人都称赞他,并希奇他口中所出的恩言;又说:这不是约瑟的儿子吗?(《路加福音》4:20-22 )** 耶稣有没有资格说这样的话呢?耶稣是有资格说这样的话的,因为耶稣到拿撒勒的时候,已经行了很多的神迹,但是回到自己的家乡却被藐视。纯正的福音,竟然在你所熟悉的人当中被藐视,这是让人难以理解的事。有些人不是完全没听,他们也觉得这话很好,但是转念一想,这不是约瑟的儿子吗?不是那个木匠的儿子吗?从小在我们院里长大,不就是一个普通人吗?也没什么特殊的地方,怎么突然变得说话这么狂呢? **耶稣对他们说:你们必引这俗语向我说:医生,你医治自己吧!我们听见你在迦百农所行的事,也当行在你自己家乡里; 又说:我实在告诉你们,没有先知在自己家乡被人悦纳的。 (《路加福音》 4:23-24 )**

为什么耶稣传的是天国大能的福音,但是在自己家乡却被藐视呢?其实这说明不了什么。因为人从小长大的过程中,会发生很多露怯的事情,人从不懂事到懂事,都要经历这样的过程。人们对耶稣说:我们听见你在迦百农行的事,也当行一个给我们看看,结果耶稣的回答有点让人出乎意料。 **我实在告诉你们,没有先知在自己家乡被人悦纳的。 (《路加福音》 4:24 )** 其实在本章前面耶稣跟魔鬼的对话中,即使耶稣遇到试探也从来没有证明过自己,这是为啥呢?难道在家乡行一大堆神迹,他们都鼓掌欢迎不好吗?但是耶稣就不这样,即使是在受到挑战、被藐视的时候,耶稣也不想透过神迹证明他自己,却说先知没有在自己家乡是被悦纳的。这话是真的,比如以利亚和以利沙这两个很有名的以色列的先知,他们在自己的家乡和国家却不被尊荣,这非常奇怪。 耶稣接着还举了几个例子,以利亚年间三年六个月不下雨,遍地都是饥荒,以利亚没有往以色列中的寡妇那里去,反而是奉差前往了西顿的撒勒法的一个寡妇那里去。人们总觉得很多事情都是理所当然的,比如大饥荒时家家户户都遭罪,但是以利亚却不在他们当中,去了西顿;先知以利沙年间,以色列中有许多长大麻风的,但是除了叙利亚国的乃缦,没有一个得洁净的。 这在说什么呢?很多人觉得自己配得,我是亚伯拉罕的后裔,你理应行个神迹给我看看,但是事实却是,没有神迹奇事给他们看。当拿撒勒人听了耶稣基督的话,他们的第一反应就是怒气填胸,想要把耶稣从山崖推下去,结果耶稣却从他们中间直行过去了。

我们面对大有能力的福音,是否愿意谦卑,问问自己:这是什么福音? 这是太棒的福音,是使被掳的得释放、被压制的得自由、瞎眼的得看见的福音。而且耶稣确实做了很多事情,非常地厉害。但还有一些人面对耶稣基督的福音的时候,要么对耶稣说,你也应该行出来给我们看看;要么告诉耶稣,你应该这样做、那样做。面对这种情况,别说耶稣了,换做是我,我也不做。 为什么耶稣基督的福音在家乡被人藐视呢?因为人就是如此的自以为是。我们得着神的恩典都是因为神愿意给我们,我们也非常渴慕领受。我们要小心类似的话:你先医好我,我就跟你信主。这种信主的态度是很有问题的,我们也不会照着这话去做,因为耶稣基督的福音实在是太尊贵了。 千万别觉得我们配得耶稣基督的恩典,其实我们不配,但是我们巴不得得着这样的恩典,所以我们就得带着一颗悔改的心来寻求。耶稣基督的福音,无论走在哪里都会被一些人藐视,也会被一些人看重并当作宝贝,华人命定神学其实就是这样的一个宝贝。 当今这个世代很多牧师的教导都是说不通的,既不成体系,道理上也说不通。不知道他们为什么这样解经,解完了也依然不通,也不能使被掳的得释放,被压制的得自由,这是啥福音?这些人就经常说,如果我们使这个人信主,他周围很多的人都会来信主, 其实哪有这回事?

这里的经文清清楚楚地记载,耶稣基督的福音是医病赶鬼的福音。如果只说这福音改变人的生命,改变这个、改变那个,作者在写《路加福音》的时候就不会这么写了。作者写完耶稣基督被魔鬼试探,紧接着就是《以赛亚书》61章1节,然后说这福音在他的家乡不被悦纳,后来到了迦百农就开始医病赶鬼。其实耶稣走到哪里都赶鬼,彼得的岳母、还有很多其他的病人都来找耶稣,耶稣都医好了他们。耶稣基督的福音透过耶稣基督所做的,最好的诠释了下面的经文: **主的灵在我身上,因为他用膏膏我,叫我传福音给贫穷的人;差遣我报告:被掳的得释放,瞎眼的得看见,叫那受压制的得自由,报告神悦纳人的禧年。(《路加福音》4:18-10)** 耶稣基督赶鬼的时候,鬼就开始说:我知道你是谁,你是神的圣者。然后耶稣就吩咐鬼出来,鬼出来了,大家都很惊呀,原来这才是耶稣基督的福音,也就是《以赛亚书》61章1节所描述的状态。耶稣也是这样训练他召来的门徒,出去传福音、医病赶鬼。所以赶鬼这事在耶稣基督的福音里面扮演着重要的角色。如果说这福音不能够赶鬼、不能够解决人的问题,那么我们就要想想,这还是耶稣所传的福音吗?

所以我们来揣摩一下,为什么耶稣要用神迹奇事来证明他所传的福音?为什么耶稣要用神迹奇事来证明他是永生神的儿子?因为耶稣基督就是透过他的能力、他的神迹奇事来印证他自己。**为什么魔鬼要让耶稣证明自己的时候,他不要证明?拿撒勒人要让他在拿撒勒这个地方行神迹,耶稣也不要行,但是耶稣却在这个时候主动解决人的问题?因为他要透过这个来证明他是神的儿子。** 你可能会产生困惑,为什么这样?我告诉你:不是人要求耶稣来证明自己,而是因为耶稣基督满有恩典、满有怜悯,看到教会里的弟兄姐妹这么辛苦,他就把他们从魔鬼的压制里释放出来。如果不能够把人从魔鬼的压制里释放出来,不能够把人身上的鬼赶走,不能够使被掳的得释放、瞎眼的得看见、受压制的得自由,今天弟兄姐妹问问自己,这还是耶稣基督的福音吗? 所以在我们这个华人命定神学里,像耶稣是非常重要的观念。如果你能把像耶稣这三个字深深的印到你的脑海里,那你就很厉害了。为什么要追求像耶稣?就是要使被掳的得释放,瞎眼的得看见,被压制的得自由。

所以,教会要回到《圣经》里去,尤其是回到耶稣基督对教会的定义里面: **我还告诉你:你是彼得,我要把我的教会建造在这磐石上,阴间的权柄不能胜过他。我要把天国的钥匙给你,凡你在地上所捆绑的,在天上也要捆绑;凡你在地上所释放的,在天上也要释放。(《马太福音》16:18-19)** 这是在说什么呢?就是在说**耶稣基督的福音最基本的工作就是医治释放**,这跟有这个恩赐、有那个恩赐有关系吗?没有关系,耶稣在这个地方没有提到恩赐这个话题。耶稣基督只是做了这样的一个示范,开了这样一个头,你说耶稣基督接下来的日子会不会继续做下去呢?其实耶稣基督一直做,直到他被钉十字架。 所以,我们要确切的知道,**耶稣基督的福音,最基本的工作就是释放被掳的、释放被压制的**。我们就开始效法耶稣基督,拿起耶稣基督给我们的权柄;我们说话也要像耶稣基督,话里面带有权柄;我们也要像耶稣一样,把那些被鬼附着的人,从魔鬼的辖制里释放出来。 耶稣基督的福音是真理,真理是让人得自由,耶稣先让人得自由,后教导人真理。比如有人头痛,你说:来,我教你真理。他能听进去吗?有人腰疼,你得先释放他,使他脑袋不再疼、腰不再疼,再教导他真理也不迟。另外耶稣在医治病人的时候,没有讲一大堆的大道理。所以我们是否也应该重新反思一下,耶稣基督的福音是不是先释放了人,再把人带到真理的里面? **所以对我们来讲,医病赶鬼这事是耶稣基督福音最关键的部分,绝对不是可有可无的,千万不要把耶稣基督的福音更改了。**有些教会赶鬼没本事,赶牧师可有本事了。有些教会所信的福音不过是说教的道理而已,没有权柄和能力,不能够让被掳的得释放,被压制的得自由。

弟兄姐妹要确切的知道,人传错了福音会受诅咒,人信错了福音也会受诅咒,把福音整错了,这是很多问题的来源。耶稣基督的福音,**第一、是得胜的福音;第二、是旧约圣经所预言的福音,可以使被掳的得释放、瞎眼的得看见、被压制的得自由;第三、是在家乡被藐视的福音;第四、是能医病赶鬼的福音**。 从这一章再往后,你会看到耶稣基督招收门徒,绝对不是把他们培养成一群说教的家伙,而是把每个人都训练成为实实在在的、可以传福音、医病赶鬼的人。 愿神祝福大家!
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