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Introduction

Good morning. Today, we examine 1 Corinthians, Chapter 8. The theme here is that knowledge puffs up, but love builds up. I have observed that you are proactively analysing and understanding the scriptures before our bible study sessions, and you are getting better at grasping the key themes.

The Corinthians had a whole host of issues, from food to marriage, all tangled up with living. They brought these rather carnal questions to Paul, who saw that they might be lost if they failed to grasp a fundamental principle. Many get caught up in the minutiae and miss the forest for the trees. Take the issue of food; it is not something we ought to dwell on. Whether one eats or does not eat is of little consequence. The Corinthians may have developed this obsession because of their past in idol worship, where food was a significant concern.

Have you noticed that everyone has an opinion on food? Weddings, birthdays, even funerals—the living must feast where the dead cannot. It seems every occasion is an excuse for a meal. In my hometown, even a simple matter such as registering a property requires greasing palms with food. No wonder restaurants are packed, deals are sealed over meals, and eating has become ingrained in our very being. Eating and drinking, buying and selling, marrying and giving in marriage, planting and building—and then the Lord comes, and the flood arrives.

Corinth was affected by worldly influences, leading them to think that food was important. Therefore, they sought Paul's counsel. Paul did not address it head-on. I, too, would find such questions tiresome. Can I eat this? Can I play video games? The answer is yes. I would even encourage them to eat and play with abandon. However, that would violate Paul’s core principle: only love builds up.

When answering questions on this issue, we must grasp the central thread that only love builds up, otherwise, the questions just become a tangled mess. Another possibility is that some individuals are suspect here. Peter, or Cephas, came to the Corinthian church and spoke voluminously, delivering several sermons. The same goes for Apollos who also spoke many times. We can only speculate as to whether they touched on these issues. Paul taught the Corinthians all this earlier but these people did differentiated marketing, peddling their version of events, cautioning against eating food sacrificed to idols, and creating confusion. Today, the church creates its own set of issues, with the result that knowledge puffs up.

1. Knowledge Puffs Up

Peter and Apollos both had knowledge, but ultimately confused people. This is what it means when we say that knowledge puffs up.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but love builds up. And if any man think that he knows anything, he knows nothing yet as he ought to know. (1 Corinthians 8:1-2)

The phrase if any man is significant, though no one is named. If someone thinks they know something, they know nothing yet as they ought to know. This refers to those who promote themselves and inflate their own importance. Do not think that by wearing a jersey with the number 23, one becomes Michael Jordan, or that wearing a Zhao Benshan hat makes one Zhao Benshan. These individuals misled the Corinthians by claiming to have superior knowledge.

The Corinthians were particularly fond of eating, a fact that I will illustrate with an example. Peter recounted that during the Last Supper, the food prepared by Mark’s family chef in the Upper Room was exceptionally delicious. They felt that they should emulate the Last Supper with a large loaf and a satisfying meal. As a result, the Corinthians began to skip dinner the night before communion, so they could eat roasted lamb and drink wine during the service. Paul had to correct their observance of the Holy Communion, as recorded in Chapter 11 of 1 Corinthians.

Knowledge puffs up and this refers to those who have knowledge, but who do not know as they ought to know. Speaking too much can sometimes offend. One may not know it but the Corinthians would know what it is being referred to. If I had written 1 Corinthians, I would have noted that Peter was illiterate for many years, but that too is boastful.

Brothers and sisters, we must understand that many things are based on knowledge, not on the love of God. Without the love of God as a foundation, it is all in vain. For example, many attempt to cast out demons from cancer patients, but when things go awry, they ask whether the demon jumped onto them. In the Spring in the Desert group, someone would ask me related questions. He had once cast out a demon, but was afflicted with illness afterward. Others say that demons should not be trifled with, that one should not lay hands on or touch the afflicted. Some even fear that public transport is filled with people possessed by demons, which can be transferred through casual contact.

Basing things on knowledge is corrupting. I ministered to a young lady who had been going to church with her parents since childhood. One day, she had a nightmare so vivid that she was covered in cold sweat. She asked her pastor for advice, but he did not provided very helpful suggestions. As a result, she lived in fear until she met me. I found the pastor to be irresponsible, filling naive believers up with concepts such as hearing God's voice, seeing visions and having dreams, and telling them that the nightmare was one of those things. Actually, that was not a vision, but a nightmare, but could anyone tell the difference?

Jacob lay on a stone in Bethel, and God appeared to him in a dream, declaring blessings on a ladder. That is a vision. Some people dream of looking for a toilet, others dream of falling from a building or being murdered in cold blood—those are nightmares. Still others experience sleep paralysis, which is just that, a dream of sleep paralysis. Later, I clarified this with the young lady, and urged her not to fixate on visions and dreams. Her dream was merely a bad dream, nothing more, so it was without significance.

It turns out that visions and nightmares are very different. I made this concept very clear, and more importantly, I built up her faith. She went on to live a good life, and was fine after that. Therefore, offering sacrifices to idols is like distinguishing between a nightmare and a vision in life. Partaking of the Holy Communion is similar to Christians eating food offered to idols. The Corinthians thought they knew, but they did not, because they lacked a fundamental principle, that only love can build up, for the love of God.

2. If Anyone Loves God, He Is Known By God

But if any man love God, the same is known of him. (1 Corinthians 8:3)

Paul's words were pregnant with meaning. If any man love God, referring to that someone, whom if he loved God, would be known by God. As Paul wrote this, he knew about Peter's three denials.

So when they had dined, Jesus saith to Simon Peter, Simon, son of Jona, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon, son of Jona, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. He saith unto him the third time, Simon, son of Jona, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. (John 21:15-17)

If anyone loves God, their love will be known by him. I love the Lord! I love the Lord! This does not have to be repeated several times. If one loves God, they will love God’s people. One day, a sister asked me what love is, and I sang about love being patient and kind. She laughed at my light-hearted singing. But that is the definition of love. Love is not mere sentiment. It's loving with a long-suffering spirit. Love requires patience, so if you aren't patient about things, you don't have love. Knowledge is useless; loving God is useful. Loving God means tending to God's flock. Where are the sheep that you are tending to? Peter went to the Corinthian church and nearly ruined it, and the sheep disappeared.

One might think he has knowledge, but in reality he does not. One may think he knows, but he still does not know as he ought to know—strong words. Many of us claim to love God, but do not know how to love, which I find very frustrating. That is because they still do not know. If one loves God, he will be known by God and God will be with him. This is the reason Paul needed to defend his apostleship, because some were saying that Paul was not an apostle, and that they were somehow greater. We must remember that only love builds up, therefore if one loves God, God will be with them, and His good will and power will be manifested in them.

How did the discussion on food offered to idols lead to the subject of loving God? Whether you are talking about buying a house, buying a car, or getting married, I will still say that if anyone loves God, he is known by God. This may seem strange because people do not want to love God, they want to love the world. If one loves God, he must tend to God's flock and bear their weaknesses. On this point, I must tell you that sometimes it is unbearable to watch people ruin themselves, and it makes me anxious. I have to resort to tricks and speak harshly. If I have hurt anyone with a sensitive conscience, I hope God will forgive me. If one loves God, God will be with him and truly know that all things come from God and return to God.

3. Knowing That All Things Come From God and Return to God

We are discussing food offered to idols, but the crops from the fields, the livestock from the farms, the eggs laid by chickens all come from God. Therefore, idols are nothing. We must know that all things come from God and return to God.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. (1 Corinthians 8:4-6)

Not everyone possesses this knowledge. Some of us are familiar with idol worship, but remain strangers to the all-knowing, all-powerful God. Know that all things come from God, and all things return to God, and that we also return to Him. Idols are nothing and were created by God. The evil spirits behind the idols cannot be more powerful than God. Do not think that branding oneself a god or lord makes one so, or claiming to be some great law, and somehow disappear from Canada by teleportation. I later found out that they flew there by plane, it would be more impressive if they could swim.

We must know that all things come from God and return to God. If everyone had this knowledge, they would know that eating food offered to idols does not matter, as it ends up in the latrine anyway. Some are troubled after consuming food sacrificed to idols, and their weak consciences cause them to be defiled. Cancer patients are particularly susceptible to this. Cancer is not so significant, but those who find out they have cancer become very vulnerable and feel like it is the end. In fact, most are scared to death, even if not literally, and the remainder are poisoned by chemotherapy.

Ultimately, people are preoccupied with gains and losses, leading to a life of constant anxiety, failing to recognize that all things originate from God and return to God. Christians are especially prone to this, constantly asking what to do in every situation. Over the past century, a segment of charismatic churches focusing on healing and exorcism emerged from traditional churches, resulting in many bizarre practices. My former pastor cautioned me to be careful when laying hands, lest demons transfer onto oneself, a belief echoed in Ye Guangming's books even today. Additionally, there's the notion of performing a cleansing prayer after ministering to seriously ill individuals, a practice nowhere found in the Bible. This stems from a lack of understanding that all things originate from God and return to God, exaggerating the power of demons and the spiritual realm. Their power is not so great; it is one's own conscience that is weak, similar to the reasoning behind contracting cancer.

Do not believe in what is not written in the Bible. If we truly know that all things originate from God and return to God, we should boast in our Lord Jesus, for through Him we have already overcome in this world. The Corinthians invented a series of knowledge, almost venturing into the realm of organic food, I dare say. Consuming organic food is acceptable, but genetically modified organisms (GMOs) are rejected, fearing they might cause infertility, preoccupied solely with the matter of living. Jesus had already stated that food cannot defile a person; it is the thoughts and intentions of the heart that defile. Some time ago, a sister hosted a renowned pastor who insisted that the food consumed must be organic, not genetically modified. In reality, whether organic or inorganic, it ends up in the latrine, nothing remarkable about it.

IV. On Eating Food Sacrificed to Idols

Regarding the consumption of food sacrificed to idols, there are two factions, a matter that took great effort, involving guesswork, for me to understand what Paul was trying to convey. I hope everyone can help assess whether my understanding is accurate. The first type fears that consuming food sacrificed to idols will attract demons, leading to nightmares and unease, worrying about inevitable misfortune. Consequently, a bird dropping lands on their head, followed by the sight of a crow, immediately feeling dejected, convinced of impending bad luck, and indeed, misfortune strikes along the way. It is easy to attract demons; having such thoughts fills one with misery, as this mindset attracts demons.

Once a person's conscience weakens, things go awry, failing to recognize that God reigns over all things in the universe. If God does not permit it, not a single hair will fall. Flying in an airplane can be as thrilling as riding a roller coaster, but that thrill is not for everyone. Looking out the window at the streaks of lightning piercing the sky, some sisters pray fervently in tongues, while some brothers sleep soundly. People are easily disturbed; brothers and sisters, there is no need to fear or worry. Of course, you can pray; God is still in control. If it is one's time to die, one will surely not live; if it is one's time to live, one will not die.

Regarding the consumption of food sacrificed to idols, many people have very weak consciences, believing that consuming it corrupts one's conscience and faith. They can certainly share very real stories to prove how potent that stuff is, how misfortune follows the very next day. For instance, a deal they had negotiated falls through. Linking these two events, even if they hadn't eaten it, the deal might still have fallen through, yet they exhaust themselves over it. Or, after consuming it, they wake up the next morning to a sour look from their wife, attributing it to having eaten food sacrificed to idols the day before. In reality, it's because his wife dreamed he was having an affair, hence the sour look, unrelated to what he ate.

However, not everyone possesses this knowledge. Some people are accustomed to idols and think of what they eat as food that has been offered to an idol. And since their conscience is weak, it is defiled. (1 Corinthians 8:7)

This is the first scenario.

For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be encouraged to violate their conscience by eating food offered to idols? (1 Corinthians 8:10)

After reading this, you must be as puzzled as I am: why would someone with a weak conscience still eat it? Later, I understood that there are two types of weak faith here. The first type is constantly fearful and apprehensive after eating, while the second type thinks that the food is so delicious that not eating it would be a loss; at its root, it is still about eating, with the conscience weakening to the other extreme. Of course, I am speculating; Paul did not explicitly write it, so it's uncertain if it's accurate. Others are eating in the temple, but they are there preaching the gospel to the monks, incidentally having a bite. If you go and eat it as a matter of course, that is a weak conscience, feeling that not eating it would be a loss. I have reason to say this because they not only think this way about eating food from the temple, but also about partaking in the Lord’s Supper. Some feel that not eating more during communion would be a loss, some even taking extra portions.

They think that those with this knowledge can sit with others in the temple, eating a little is fine. However, it is not fine because people's consciences are weakened to the point of gluttony. So we must be cautious, not giving these people an excuse, eating buffet-style with abandon, going from one temple to another. If you want to eat, the temples in Taiwan offer free food. You can go and have a look if you want, but I say this not to cause you to stumble. I certainly won't go; I don't miss that meal. But if you want to go, I won't stop you.

So regarding eating food sacrificed to idols, whether a person has knowledge or not is not important; only love can edify. If someone truly eats food sacrificed to idols and comes to me trembling with fear, I can lead them in a prayer of renunciation, and it will be fine, no need to worry. Just like in Singapore's hawker centers, almost every food vendor has a shrine; you never know if the noodles you buy contain meat that has been offered in worship. We can only pretend not to know, and it's best if we don't know, lest we become paranoid and end up with diarrhea the next day. To find a restaurant in Singapore that definitely has no shrine, it would probably be McDonald's or KFC. If you want to eat Chinese food, even a plate of fried kway teow, it's still a challenge to find one without a shrine, ensuring the meat hasn't been used in worship. Actually, these are not important; don't be so uptight.

V. Attitude toward Food

But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. (1 Corinthians 8:8)

In reality, the attitude towards many things is the same. First of all, food does not make us esteemed by God. Do not go to the temple and grab free meals to save a meal's worth of money, feeling that you've gained an advantage if you eat, and feeling that you've lost out if you don't. Actually, we are no worse if we do not eat, and no better if we do. This matter is not important; God will absolutely not do anything because you ate something, or go to God and boast that you have fasted and prayed for 80 days. You may not even get a chance to say that; I personally saw someone who fasted and prayed for 43 days, and truly died in the prayer retreat.

Regarding our attitude toward food, Jesus told us long ago that food is created by God and cannot corrupt a person, but the thoughts and intentions that come from the heart defile a person. Don't take eating and drinking so seriously; in reality, there are not many things in life that we need to take seriously, among which only love can edify. People take eating and drinking very seriously; some must eat organic food. I once hosted a sick sister who was recommended a type of packaged health supplement, pouring bag after bag into her cup every morning. Health supplements cannot guarantee health; what people need to train is not the physical body, but godliness. People with faith will be physically strong, not paranoid, and will be prosperous in their endeavors. People with faith are righteous in God's eyes because God cares about this.

Our attitude towards food needs to be readjusted today, not being so indulgent of the flesh. Using the logic of indulging the flesh will lead to ruin in everything, because that ultimately leads to enmity with God. I have seen many nutritionists, health experts, etc., who constantly promote how to maintain health, but who died in their fifties. I am the type who doesn't get enough sleep, nor beauty sleep. I don't focus on health preservation, nor do I have any health management, but looking at it, I'm doing quite well, and should be qualified to be a true health expert. Because I rely on God to nourish my body, according to the God I serve. Actually, I don't care about nourishing the body; I don't give it any thought at all.

VI. Bearing with Those Who Are Weak in Faith

People's growth is a process; in the beginning, they are weak. One does not become someone with three heads and six arms just because they believe in the Lord; that would be becoming a demon. No one comes up with faith like John the Baptist was born; we must bear with those who are weak in faith. Pastors and ministry leaders among us must be able to bear with those who are weak in faith. These people are not strong enough; we must bear with them a little. We know that this person has bad habits; to deal with their bad habits, we must communicate well with them. For example, to deal with the bad habit of busyness, we must think of ways to love them because of our love for God, for only love can edify.

Our entire goal is to pastor and edify people, but some of our small pastors begin to judge between good and evil among those they serve, or those they serve judge between good and evil of their pastors. Everyone grabs each other by the collar and starts tearing at each other, which cannot edify people. Everyone knows that person is weak in faith, so they must learn to bear with them. If you are tearing at others, I am also bearing with you; I know you cannot serve, so I will teach you how to do it. But our motive today must be correct; only love can edify. Everything we do is for edification, not for corruption.

So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. When you sin against them in this way and wound their weak conscience, you sin against Christ. Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall. (1 Corinthians 8:11-13)

For me, eating or not eating is fine, but if eating will cause someone to stumble, then I will not eat. Actually, this statement, from my personal point of view, I don't particularly agree with, but the principle that only love can edify, I have grasped. Otherwise, if I were to say it, those who are meant to fall should just fall; if you don't cause them to fall, someone else will. But because of our love for God, we bear with these people who are weak in faith, and we pastor them well, whether they are very weak sheep or very large sheep, we must pastor them well. If they are a goat, with a goatee and two horns, and two eyes rolling around, if we cannot pastor them, we hand them over to God, do you all understand?

VII. Only Love Can Edify

I truly thank God that many pastors among us still inherit many of the essences of Chinese Mingding Destiny, edifying and pastoring people with a heart of love for God. Today's chapter is actually not about eating; after talking about it, it doesn't answer the questions of the Corinthians, but still draws them back to the fact that only love can edify. We may not fully understand this statement, but it doesn't matter; we must still serve people because of our love for God, because service is grace.

God places a weak brother or sister under you; are you able to serve according to God's will? If you serve according to God's will, God will add more grace to you according to the attitude with which you serve. We will share to this point today; only love can edify.

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大家好,今天我们来看《哥林多前书》的第八章,这一章的主题是“惟有爱心能造就人”。我发现大家在查经之前都很主动地分析理解经文,主题抓得越来越好了。 哥林多人身上有一大堆坏毛病,不是问吃东西的事,就是问恋爱结婚的事,全都跟活着有关。他们把这些挺属肉体的问题带到保罗这里,保罗发现人要是抓不住基本原则就坏了。其实很多人学习抓不住重点,就会逮着一个小东西挖来挖去,然后挖到最后跑题了。比如说吃东西这事问不出什么来,吃了或者没吃都没什么了不起,真的不太重要。哥林多人会变成这样有两种可能,其中一种可能是他们在拜偶像的时候就讲究吃。 大家有没有发现是个人都很讲究吃,结婚、过生日,哪怕办个丧事,死人吃不了那活人还得吃一顿。好像不管什么事,全都能和吃一顿挂上钩。我们老家的那个小城市就连办个房照这种小事也得拦一道,去吃一顿再给办理。难怪餐馆里都挤满了人,都在通过吃来办事,也就是说这吃已经深入人的骨髓了。又吃又喝、又买又卖、又嫁又娶、又耕种又建造,然后主就来了,洪水也来了。

哥林多就是受了世俗的影响觉得吃很重要,所以才觉得这得找保罗问清楚。保罗收到这样的问题其实也没有正面回答,如果我收到这类问题也觉得特别讨厌,什么能不能吃,能不能打游戏,答案都是可以。我还会叫他们往死里吃,往死里打电子游戏。但我的回答违背了保罗的基本原则,就是惟有爱心能造就人。 回答这些问题的的时候,如果能够抓住惟有爱心能造就人这条主线就好办了,抓不住那各种乱七八糟的问题纷纭而至,就乱套了。哥林多人整这一套的第二个可能,有几个人比较值得怀疑。其中有彼得,也就是矶法,来到哥林多教会侃侃而谈,讲了好几篇道。还有亚波罗也一样,也讲了好多篇道。至于他们的讲道有没有讲到这些东西我们也不知道,只能猜测。保罗其实早就把这套东西教给哥林多人,而不是今天才来教。然而这些人来了之后进行差异化营销,说自己这套更好,吃偶像之物要小心之类的话,整了很多东西出来。今天的教会也整了很多,最后问题就来了,就是知识叫人自高自大。

彼得、亚波罗他们都有知识,但是讲来讲去最后把人给讲懵了,这就是知识叫人自高自大。 论到祭偶像之物、我们晓得我们都有知识.但知识是叫人自高自大、惟有爱心能造就人。若有人以为自己知道甚么、按他所当知道的、他仍是不知道.(《哥林多前书》 8 :1 - 2) 经文里面的若有人这三个字的学问可大了,指的是谁也没有明讲。某人若以为自己知道什么,按他所当知道的,他仍是不知道。也就是说这个人去推销自己,得把自己的位分抬起来,胸脯拍得山响。不过别以为穿上写着23号的跨栏背心,拍个胸脯就成了乔丹;也别以为戴着赵本山的帽子就是赵本山了。这些人去哥林多教会说自己有这个知识,一讲就把哥林多人给整懵了,就开始瞎整。 哥林多人特别爱吃,爱吃的程度我举个例子大家就知道了。彼得说那天晚上他们在吃主的晚餐时,马可楼里马可家的大厨煮得饭可好吃了。你们守圣餐要像主耶稣那天晚上圣餐那么守,饼像锅盖一样大,那天我们吃得可饱了。结果哥林多人后来吃圣餐变成前一晚都不吃饭,就等着圣餐那一顿。吃烤羊肉,喝葡萄酒,弄得保罗还得重新教他们守圣餐,这在《哥林多前书》的第十一章有写。

知识叫人自高自大,是指着那有知识的人说的,但是这个有知识的人其实按他所当知道的,他仍然是不知道。话说多了有时候会得罪人,他自己不知道但是哥林多人当然知道这是指着谁讲的。如果让我写这个《哥林多前书》,彼得这么多年了连个字都不会写,根本谈不上有知识。然而这话一出,那我这样就成了自高自大了。 咱们弟兄姐妹得知道,有很多东西是以知识为基础,却不是以爱神为基础,离开了爱神的基本原则就全是白扯。这类的例子有很多,比如很多人给癌症患者赶鬼,赶完了以后出事了就问我鬼是不是跑到他身上。在荒漠甘泉的群里头有个弟兄就经常这么问我,他曾经赶过一个鬼,赶完了以后自己一身的病。也有很多人说那鬼可不能乱赶,手不能按着或者碰着病人。还有人担心在公共车上很多人带着鬼,那鬼会趁大家互相蹭的时候传递到自己身上,可要小心了。 以知识为本是很败坏人的,我曾经服侍过一个年轻的姐妹,她从小就跟着爸爸妈妈去教会。上小学的时候做了一个非常真实的噩梦,吓得她一身冷汗,就问牧师。这个牧师告诉她要小心,但是怎么小心又不知道。结果这个姐妹就胆战心惊地生活,一直到见着我。我觉得这个牧师太可恶了,他传递了一大堆异象,比如听神声音、看异象、做异梦,然后就把这噩梦当成异梦。实际上那是个噩梦,而不叫异梦,然而大家能分清楚什么是噩梦,什么是异梦吗? 雅各躺在伯特利的一块石头上,神在他的梦中显现,在梯子上跟他宣告祝福,这才叫异梦。有的人在梦里面找厕所,那叫找厕所的梦;梦到被人从楼上推下去,或者梦到自己被人杀了浑身是血,这叫噩梦;有的人被鬼压床了,叫鬼压床的梦。后来我就跟那个姐妹解释不是这么回事,让她别学那些什么异像、异梦。她做的梦充其量就是个噩梦,什么都不用管,就是瞎做的,什么意义也没有。

原来异梦和噩梦差太远了,我把这概念整得很清晰,并且重要的是我建造了她的信心。她后来活得也挺好,什么事也没有。所以祭偶像之物就像人生当中的噩梦和异梦中的一个。守圣餐就吃圣餐,祭偶像之物也跟基督徒守圣餐差不多。哥林多人以为自己知道,其实乃是不知道,因为他们不知道一个最基本的原则,就是惟有爱心能造就人,这个爱是爱神的缘故。

若有人爱神,这人乃是神所知道的。(《哥林多前书》 8 : 3 ) 这里保罗字里行间都在指桑骂槐似的,里面写的若有人爱神,就是前面那个某人若爱神的话,神是知道的。保罗写这句话的时候,知道彼得三次不认主的故事。 他们吃完了早饭,耶稣对西门彼得说:“约翰的儿子西门(“约翰”在马太福音16章17节称“约拿”),你爱我比这些更深吗?”彼得说:“主啊,是的,你知道我爱你。”耶稣对他说:“你喂养我的小羊。”耶稣第二次又对他说:“约翰的儿子西门,你爱我吗?”彼得说:“主啊,是的,你知道我爱你。”耶稣说:“你牧养我的羊。”第三次对他说:“约翰的儿子西门,你爱我吗?”彼得因为耶稣第三次对他说“你爱我吗”,就忧愁,对耶稣说:“主啊,你是无所不知的,你知道我爱你。”耶稣说:“你喂养我的羊。(《哥林多前书》 8 : 15 - 17 )

若有人爱神,这人乃是神所知道的,不用问好几遍。这人若爱神,他就会爱神的百姓。有天一个姐妹问我爱是什么,我唱着说爱是恒久忍耐,又有恩慈。她被我幽默的歌声逗笑了,不过我这个定义是对的。别以为我爱你就是那种爱得油油腻腻的,这东西没什么用。爱就是要恒久忍耐,你忍耐我如果忍耐得不好的,都是没有爱心的。有知识没有用,爱神才有用。爱神就牧养神的群羊,那你牧养的羊在哪里?彼得到了哥林多教会,教会都被他差不多干黄了,牧养的羊也不见了。 人以为自己有知识,其实他没有知识;以为自己知道,按他所应当知道的他仍然是不知道,这话说得挺重。咱们当中很多弟兄姐妹都说自己很爱神,但却不知道怎么爱,然后被我噎得大眼瞪小眼,这就是还是不知道。人若爱神,这人就是神所知道的,那神就会与神所知道的人同在。这就是后来保罗争辩他是使徒的原因,因为有人说保罗不是使徒,他们才是。所以咱们一定要知道这个主题惟有爱心才能造就人,人爱神神就一定会与他同在,一定会在他身上彰显出祂美好的旨意和权能。 论到祭偶像之物,怎么就谈到爱神这来了?其实你跟我不管是谈买房,买车,还是嫁娶,我也会说若有人爱神,这人是神所知道的。听完了好像觉得挺别扭,因为人不是想爱神,而是想爱世界。人若爱神就得牧养神的群羊,然后就得担待羊的软弱。关于这点我得跟大家先说一下,有的时候眼睁睁地看着人败坏自己真受不了,急得我够呛。不得不出点小花样,说话说得有点重,如果伤到良心软弱的,希望神怜悯我。真正应该知道的是人如果爱神的话,神就与他同在,就会真正知道万物都是本于神,也归与神的。

咱们是在谈这些吃祭偶像之物,可是地里长出来的庄稼,家里养的牲畜,养的鸡下的蛋,都是从神来的。所以偶像算不得了什么,要知道万物都是本于神,也归于神。 论到吃祭偶像之物,我们知道偶像在世上算不得什么;也知道神只有一位,再没有别的神。虽有称为神的,或在天、或在地,就如那许多的神,许多的主。然而我们只有一位神,就是父,万物都本于他,我们也归于他;并有一位主,就是耶稣基督,万物都是藉着他有的,我们也是藉着他有的。(《哥林多前书》 8 : 4 - 6 ) 不是很多人都有这种知识的,我们当中也还有一些弟兄姐妹因为拜惯了偶像之后,对偶像那套东西很熟悉,但是对这位全知、全能的神还不是很熟悉。要知道万物都是本于神,也都归于神,我们也都归于祂。所以说偶像什么也不是,那也是神所造的,偶像背后的邪灵再厉害也不可能比神厉害。别以为那些自称为神和主的,在自己在脑门上拿烙铁烫几个字就成了神;或者说自己是什么大法,然后一遁地,瞬间就从加拿大钻出来了,后来发现其实还是坐飞机过去的,有本事游泳或者遁地还稍微厉害点。

我们要知道万物都是本于神,也归于神,不是大家都有这样的知识的。如果都有这知识的话,就知道吃了祭偶像的东西也不会怎么样,明天就掉到茅厕里面去了。有人吃了拜偶像的东西忧心忡忡,所以良心软弱就被败坏了,被污秽了,这污秽就是他自己污秽自己。癌症患者这种心思意念特别浓厚,他们很容易良心软弱。其实癌症还真没什么了不起的,可是人知道自己得癌症以后心里就特别软弱,觉得自己完了。实际上到最后被吓死的居多,即便没有被直接吓死也被吓个半死,剩下的是被化疗毒死的。 归根结底人就是患得患失,搞得自己惶惶不可终日,就是不觉得万物都是本于神,也归于神。做基督徒的更是如此,凡事都要问怎么办。在过去一百多年中从传统教会中衍生出一批医病赶鬼的灵恩教会,结果随着发展就整出很多奇怪的东西。我以前的牧师教我按手要小心,小心鬼会跑到自己身上,直到今天叶光明的书里还这么写着。还有什么服侍完重病人以后,自己还要做个洁净祷告,《圣经》里可从来没有这么说。这是因为人们不知道万物都是本于神,也归于神,把魔鬼和灵界的力量给夸得很大。其实不大,是人自己良心软弱,跟得癌症的是一样的道理。 别相信《圣经》里没写的,如果我们真知道万物本于神,也归于神,要夸口就夸口我们的主耶稣,因为靠着主耶稣我们在这世上已经得胜有余了。你看哥林多人发明了一系列的知识,我看差点就讲有机食品了。吃有机食品可以但转基的不行,担心吃了以后会生不出孩子,挂虑的全是活着这点事。耶稣早就说过食物不能够污秽人,人的心思意念才污秽人。前段时间有位姐妹接待了一位名牧,吃下去的东西不能是转基因的,一定要是有机的。其实不管是有机还是无机的,最后都到茅厕里去了,没有什么了不起。

论到吃祭偶像之物分成两派,那可是我费了很大的劲,还是连蒙带猜地才搞懂保罗大概在说什么,大家也帮忙看看我这么理解到底对不对。第一种人害怕自己吃了祭偶像之物会招鬼,夜里还做了一个噩梦,心里忐忑不安的,就担心自己出门肯定要出事的。结果一出门鸟屎掉在头上,再抬头一看还是只乌鸦,顿时就很沮丧,觉得自己一定要倒霉,走到半道还真倒霉了。人要招鬼是很容易的,人心里有这些想法就会把自己整得很惨,因为这种心态招鬼。 人的良心一软弱那就坏了,不知道神在宇宙万有中掌权,如果神不许可,连一根头发都不会掉下来。坐飞机像坐过山车一样挺刺激,但是那刺激也不是谁都受得了的。从窗户往外一看那一道道闪电划破天空,有的姐妹就拼命方言祷告,而有的弟兄照样睡得很安稳。人很容易被搅扰,弟兄姐妹不用怕,也不用担心。当然你可以祷告,神仍然在掌权,如果人到了该死的时候肯定活不了,该活的时候也死不了。 论到吃祭偶像之物,很多人的良心是非常软弱的,以为吃了就把人的良心和信心给败坏了。他肯定可以跟你讲很真实的故事,为了证明那东西可厉害了,吃完了第二天就很倒霉。比如他头天谈好的订单,第二天人家就不要了。把这两件事连在一起,其实就算没吃人家也不一定要,却把自己搞得非常累。或者吃了之后,第二天早晨起来看到老婆给他摆一张臭脸,就觉得肯定是因为昨天吃了拜偶像之物。其实不是,是因为他老婆在梦里梦见他出轨了才会在一大早摆个臭脸,和他吃那东西一点关系都没有。 但人不都有这等知识。有人到如今因拜惯了偶像,就以为所吃的是祭偶像之物。他们的良心既然软弱,也就污秽了。(《哥林多前书》 8 : 7 ) 这是第一种情况。

若有人见你有这知识的,在偶像的庙里坐席,这人的良心,若是软弱,岂不放胆去吃那祭偶像之物吗?(《哥林多前书》 8 : 10 ) 大家读了肯定和我一样懵,良心软弱为什么还要去吃?后来我明白了,这里有两种信心软弱,第一种是吃了以后整天胆战心惊,第二种是这食物这么好吃,不吃就吃亏了,究其根源还是个吃,良心软弱到另外一边去了。当然我也是在猜测,保罗没有明写也不知道到底是不是对的。别人都在庙里吃了,可是人家在庙里跟和尚传福音,顺便就吃点。那你理所应当地去吃了,那就是良心软弱,觉得不吃就亏了。我有理由这么说,因为他们不但吃庙里的东西这么认为,吃主的圣餐也是这样。有圣餐不多吃点就亏了,有的人甚至还连吃带拿的。 他们觉得有这知识的人到庙里跟人家一起坐席,自己吃点当然没事。然而那不是没事的,而是因为人良心软弱到贪吃。所以我们要谨慎,别给这些人借口,敞开膀子地吃自助似的,从这个庙吃完去下个庙还有。你要想吃的话,台湾的庙里都是免费供应食物的。你要想去的话可以去看一看,可是我说这话不是想绊倒你,不过我自己肯定是不去的,也不差那口饭,只是你要去我不拦你。

所以论吃祭偶像之物,人有知识,或者没知识不重要,惟有爱心能够造就人。如果有人真的吃了祭偶像之物,胆战惊心到我这里来,我带你祷告弃绝一下就没事了,也不用担心。就像新加坡的小贩中心里卖食物的商家几乎每一家都摆了神龛,你都不知道买碗面里面有没有拜过的肉。我们只能假装不知道,也最好别让我们知道,别整得自己神经兮兮的,第二天吃完了还真拉肚子了。要想在新加坡找到绝对没有神龛的餐馆,估计就是麦当劳,肯德基之类的。只要想吃中国餐,哪怕吃份炒粿条,想找到没有神龛,确定里面不用拜拜过的肉还是有一定挑战的。其实这些都不重要,不要这么紧张。

其实食物不能叫神看中我们。因为我们不吃也无损,吃也无益。(《哥林多前书》 8 : 8 ) 实际上对待很多事情的态度都是如此,首先食物不会让神看重我们,不要为了省一顿饭钱去庙里面抢那些免费餐。吃了觉得自己占了便宜,没吃的觉得自己吃亏了。其实我们不吃也无损,吃也无益,这事不重要,神绝对不会因为你吃了点什么就怎样,或者你没吃点什么就去神那里炫耀自己已经禁食祷告80天。可能你也没机会说这话,我亲眼看过一个禁食祷告43天的,真的就死在了祈祷院里。 论到我们对待食物的态度,耶稣早就告诉我们食物都是神造的,不能败坏人,但是从心里发出来的心思意念才能污秽人。别把吃的喝的看得那么重,其实我们活着这些事需要看重的没有几件,其中惟有爱心能造就人是其中之一。人们把吃喝看得很重,有些人非得吃有机食物。我曾经接待过一位得病的姐妹,有人给她推荐那种袋装保健品,早上起来一袋一袋往被自己杯子里装。保健品不能保健康,人要操练的不是肉体,而是操练敬虔。有信心的人身体会健壮,不会神经兮兮的,而且做事兴盛。有信心的人在神的眼里是个义人,因为神在乎这事。 对待食物的态度我们今天要重新调整,别那么体贴肉体。用体贴肉体的逻辑做什么都完蛋,因为那最后就是与神为敌。我曾经看过很多营养学家,保健专家等等,一天到晚宣扬要如何保养,谁知五十多岁就死了。我这种不睡饱,也不睡美容觉的人。不去养身,也没有什么健康管理,但是看来看去挺好,应该还有资格做一个真正的养身专家。因为我靠着神来养身,照着靠着服侍我的神来养身。其实养不养身我也不管,压根没放在心上。

人的成长是有过程的,小的时候就是软弱,不是一信主就成了一个三头六臂的人,那成妖精了。没有人上来信心就像施洗约翰降生一样,要担待信心软弱的人。我们当中的牧者和事工领袖要能够担待信心软弱的人,这些人能力不够强,大家要担待他们一点。我们知道这个人身上有坏习惯,要对付他身上的坏习惯就要和他沟通好。比如对付忙碌的坏习惯,得想着办法因着爱神的缘故来爱他,惟有爱心才能够造就人。 我们整个目标就是在牧养和造就人上,可是我们当中的一些小牧者整着整着就开始对被服侍的人识别善恶了,或者被服侍的人对他们的牧者识别善恶。大家互相抓对方的脖领开撕,那样不能造就人。大家知道那个人信心软弱,就要学会担待。你和别人开撕我也在担待你,我知道你服侍不了,就会教你怎么弄。但是我们今天的动机要弄对,惟有爱心能造就人。我们所做的一切事都是为了造就人,而不是为了败坏人。 因此,基督为他死的那软弱弟兄,也就因你的知识沉沦了。你们这样得罪弟兄们,伤了他们软弱的良心,就是得罪基督。所以食物若叫我弟兄跌倒,我就永远不吃肉,免得叫我弟兄跌倒了。(《哥林多前书》 8 : 11 - 13 ) 对我来说吃不吃都可以,但是如果吃了会让一个人跌倒的话,那就不吃。其实这句话用我个人的想法来说还不是特别认同,但是惟有爱心能造就人这个原则我是抓住了。否则要让我说的话,该跌倒的人就只能让他跌倒,不是你使他跌倒也总得有其他人使他跌倒。可是我们凭着爱神的缘故担待这些信心软弱的人,去好好地牧养,不管他是很弱的羊还是很大的羊都要好好地牧养。如果他是只山羊,留着山羊胡子,两只角支棱着,两只眼滴溜溜乱转,我们牧养不了就交给神,大家听明白了吗?

我真的感谢神,我们当中很多牧者直到今天还是传承了不少华人命定的精髓,带着爱神的心去造就人,牧养人。今天的这一章其实也不是在讲吃东西,讲来讲去也没回答哥林多教会的人的问题,还是把他们拉回到惟有爱心能造就人。这句话可能我们也不太理解,但是没有关系,我们还是要因着爱神的缘故来服侍人,因为服侍是恩典。 神把一个软弱的弟兄放在你下面,你是否能够照着神的心意来服侍?如果你照着神的心意来服侍,神就照着你所服侍的态度而加添更多的恩典给你。今天我们就分享到这,惟有爱心能造就人。
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