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【Bible Study】Isaiah Chapter 21 - The Worldly Will Inevitably Fall

2016-09-10 31,065 Isaiah

The Spiritual Roots of Babylon

Let us first revisit the preceding chapters of Isaiah, which consistently address judgment. Indeed, whatever belongs to the world will be judged by God. Among these judgments, Babylon faces the most severe. Isaiah chapter 15 speaks of Moab, chapters 18-19 of Egypt, chapter 14 of Babylon, and chapter 21 revisits the downfall of Babylon. Why does the term Babylon hold such significance in the Bible? Babylon can be traced back to Genesis chapter 11, where the Tower of Babel stood in Babylon. The word Babel is closely related to Babylon, both located in modern-day Iraq. The spiritual root of this place lies in promoting one's own name. When a person promotes their own name, they will face severe judgment.

However, after the Bible narrates how God confused the languages of the people at Babel, chapter 12 introduces Abraham. God tells Abraham, I will make your name great. In other words, if people promote their own name, God will diminish it, even leading to their destruction. But if people promote God's name, God will make their name great. This is a remarkable phenomenon. The spiritual environment of Babylon is characterized by promoting one's own name, love for the world, and indulgence of the flesh. I believe chapter 21 should be titled The Inevitable Fall of the Worldly. Observing the world, one will discover that the pursuits and thoughts of some individuals are identical to those of Babylon.

Those Who Promote Their Own Name Face Judgment

When a person harbors such Babylonian intentions and pursuits, they will, under the influence of the spirit of Babylon, love the world and promote their own name. Consequently, they will face the same judgment as Babylon. Therefore, the prophet Isaiah speaks not only of the nation of Babylon but also of the judgment awaiting those who share the same pursuits. The swatting flies and tigers we see today all exhibit characteristics of Babylon. Their indulgence of the flesh and pursuit of pleasure are typical of Babylon's spiritual state.

A prophecy against the Desert by the Sea:

Like whirlwinds sweeping through the southland,
an invader comes from the desert,
from a land of terror.
A dire vision has been shown to me:
The traitor betrays, the looter takes loot.
(Isaiah 21:1-2)

The prophet sees a dire vision of treachery and destruction. When one pursues these things, they will be judged. These verses speak of treacherous and destructive individuals who pursue their own names and engage in the culture of the strong. Where does this culture originate? It has roots in Cain, then Lamech, and later Nero, among other great figures.

The subsequent phrase The traitor betrays, the looter takes loot (Isaiah 21:2) signifies that God will raise a new nation: Media and Persia. Media and Persia was an empire greatly used by God, and this Persian Empire destroyed Babylon. When Isaiah wrote this book, the Babylonian Empire had not yet risen; the Assyrian Empire still existed. The Assyrian Empire was overthrown by the Babylonian Empire, which in turn was overthrown by the Persian Empire, and the Persian Empire was overthrown by the Roman Empire. These were the four most powerful empires.

Therefore my loins are filled with agony;
pangs have seized me, like those of a woman in labor.
I am distraught at what I hear,
I am dismayed at what I see.

My heart falters, horror assails me;
the twilight I longed for has become a dread to me.(Isaiah 21:3-4)

When the prophet wrote this passage, he personally experienced the reaction to God's judgment under the dominion of the spirit of Babylon. His reaction was a physical sensation. In other words, a person pursuing Babylon and promoting their own name will experience agony and be seized by pangs like those of a woman in labor. Why does this occur? Because they are pursuing their own name.

Observing carefully, we see that if people try to promote their own name, they will experience these consequences. After experiencing these consequences, they will become distraught. This passage describes the reaction of a person under the dominion of the spirit of Babylon; this reaction is, in essence, God's judgment. When a person experiences this reaction, they should realize that they are promoting their own name. Recently, I have noticed that when I lead people in prayer, some say, Pastor, my knees hurt, my femoral heads hurt, and so on. In their hearts, there is unforgiveness and bitterness, which causes joint pain.

What Belongs to the World Will Inevitably Fall

They prepare the table,
they spread the rugs,
they eat, they drink!
Get up, you officers,
oil the shields!
This is what the Lord says to me:
Go, post a lookout;
let him report what he sees.(Isaiah 21:5-6)

These people are in a state of revelry, so you must understand that the spirit of Babylon is very powerful. To what extent is the spirit of Babylon powerful? Babylon is repeatedly emphasized in Isaiah, and even in Revelation, the things of Babylon are mentioned repeatedly. The spirit of Babylon is closely related to the world.

With a mighty voice he shouted:
Fallen! Fallen is Babylon the Great!'
She has become a dwelling for demons
and a haunt for every impure spirit,
a haunt for every unclean bird,
a haunt for every detestable beast.(Revelation 18:2)

This verse says that Babylon is a dwelling for demons, a haunt for every impure spirit, a haunt for every unclean bird, and a haunt for every detestable beast.

For all the nations have drunk
the maddening wine of her adulteries.
The kings of the earth committed adultery with her,
and the merchants of the earth grew rich from her excessive luxuries.
Then I heard another voice from heaven say:
Come out of her, my people,
so that you will not share in her sins,
so that you will not receive any of her plagues;
for her sins are piled up to heaven,
and God has remembered her crimes.
Give back to her as she has given;
pay her back double for what she has done.
Pour her a double portion from her own cup.
Give her as much torment and grief
as the glory and luxury she gave herself.
In her heart she boasts,
'I sit enthroned as queen.
I am not a widow;
I will never mourn.'
Therefore in one day her plagues will overtake her:
death, mourning and famine.
She will be consumed by fire,
for mighty is the Lord God who judges her.
When the kings of the earth who committed adultery with her
and shared her luxury see the smoke of her burning,
they will weep and mourn over her.
Terrified at her torment, they will stand far off and cry:
'Woe! Woe to you, great city,
you mighty city of Babylon!
In one moment your judgment has come!(Revelation 18:3-10)

Revelation chapter 18 consistently speaks of the fall of Babylon. In other words, Babylon is closely related to commerce, political power, and kings. The evil spirit behind this is extremely wicked. Here, it is observed that even though these revelers have posted lookouts, it is of no use. Then, they see troops of horsemen coming, and the horsemen say that Babylon has fallen, and all the carved idols have been shattered on the ground. What belongs to the world will inevitably fall. Whether in Isaiah or Revelation, this is what is being conveyed.

Do you love the world? Are you pursuing your own name in this world? In fact, many people do not come to church with a heart that loves God but with a heart that loves the world. God punished me because I initially built the church according to the Babylonian model, which was a great sin. I thought I had money, power, and relationships that I could use to support me. If it were about comparing these things, I have read more books than most people, my knowledge is greater than most people, and I learned things very thoroughly. However, those things all belong to the world.

Some people might say, I want to stay by the pastor's side because I can ask him for help with my resume, I can turn to him when I lack relationships, and I can ask him for help when I go for interviews. But these are all worldly things; they are the dark powers of Babylon. How can a church possibly be built through such dark powers? Therefore, after God disciplined me, I came out of this. Any church built through any worldly means will inevitably fall. But thank the Lord that I repented quickly. Although I loved God at that time and my foundation was not wrong, my way of serving was wrong. I must come out of the city of Babylon and come out of the Babylonian way.

No Longer Borrowing the World's Logical Systems

I ended up using it on Brother ZH because he was studying at a private school and only had a white card for one month at that time. In this difficult situation, I used my personal connections once, and never dared to do so again. Thank God, when I came out of the spirit of Babylon and smashed these idols, I no longer used my personal connections. So if someone is looking for a job, even if I can easily help you find one, I will not accept it. May God lead you. Isn't it better that you don't go through personal connections or the world's logical systems? Everyone, don't worry, all carved idols must be smashed to the ground. No matter what you are, no matter what your motivation is, or what form you are in, anything done in a worldly way will eventually be overturned.

I hope brothers and sisters will know to come out of Babylon, because the great city of Babylon must fall. Why does the city of Babylon have a special attraction? Because the kings of the earth commit fornication with it. What does it mean to commit fornication? It means to collude with it. The logical systems used by the kings of the earth are all Babylonian logical systems, and the logical systems used by the merchants of the earth are also Babylonian logical systems. So it is recorded in Revelation: Therefore her plagues will come in one day—death and mourning and famine. And she will be utterly burned with fire, for strong is the Lord God who judges her.

I was quite moved when I read Revelation.

And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his number, standing on the sea of glass, having the harps of God. (Revelation 15:2)

Here it says that the old John saw a sea of glass, and on it were some who had overcome the beast and the image of the beast and the number of its name. So what are these three things? The beast is actually the earthly regime, the image of the beast is the false religion, and the number of its name is the spirit of Mammon. That is to say, Babylon has several characteristics: first, politics; second, economy; and third, religion. These three spirits are very powerful. If you overcome these three, you will stand on the sea of glass, singing the song of Moses and the song of the Lamb. This passage speaks of the overthrow of Babylon, this worldly system.

I encourage brothers and sisters, what is in your heart, the world's logical system or God's logical system? If you have a worldly logical system in your heart, you will often encounter a situation where all disasters come together overnight. This is its characteristic. And when it comes, you will be full of pain, and the pain will seize you, like a woman in labor. I am in pain and cannot hear, I am terrified and cannot see. My heart is in a flutter, terror frightens me. The twilight I longed for has become my trembling. When these corrupt officials in China are arrested, those corrupt officials with the Babylonian logical system, at the moment of their arrest, everything collapses together. So brothers and sisters must not think that you can go far in that logical system. In fact, you can't go far, and the final terror is very deadly.

Those Without Destiny Live in Fear

Verses 11 and 12 speak of the message of Edom. Seir and Dumah are both places in Edom and are representative nouns of Edom.

The burden against Dumah. He calls to me out of Seir, Watchman, what of the night? Watchman, what of the night? The watchman said, The morning comes, and also the night. If you will inquire, inquire; return!'' (Isaiah 21:11-12)

What is this saying? It means that these people of Edom are also a worldly logical system, which is just another way of expressing it. Edom is the descendant of Esau, and Esau is the one who lost his destiny and the right of the firstborn. That is to say, a Christian who loses the right of the firstborn and loses his destiny is pursuing everything worldly in this world. There is no destiny in him, and all that is in him is worldly. He will live in fear and will constantly ask, watchman, what of the night, what of the night? We must know that one who lives in the world's logical system will live in fear. Whether you have peace and joy in your heart is a spiritual matter.

A person without destiny lives in fear, not knowing when death will come. The morning comes, and also the night. If you will inquire, inquire; what does it mean? It means that death can come at any time, and it is useless for you to be terrified and afraid. When a person loses his destiny, he actually lives in a kind of fear, and this deadly thing can come at any time. What can you watch for? You can't watch for anything.

Next, from Babylon to Edom, from verse 13 to the end, there is talk of another worldly logical system called Arabia.

The burden against Arabia. In the forests in Arabia you will lodge, O traveling caravans of Dedanites. To meet the thirsty bring water; meet the fugitive with bread, O inhabitants of the land of Tema. For they fled from the swords, from the drawn sword, from the bent bow, and from the distress of war. For thus the Lord has said to me: Within a year, according to the year of a hired man, all the glory of Kedar will fail; and the remainder of the number of archers, the mighty men of the people of Kedar, will be diminished; for the Lord God of Israel has spoken it.'' (Isaiah 21:13-17)

The Arabs are descendants of Ishmael, and Ishmael is the descendant of Abraham and the Egyptian Hagar. So you will find, what characteristics do the descendants of Hagar have? That is, he was born of the flesh. Although God also promised him to become a great nation, and God also provided for him, it was still because he was born of the flesh that he became an independent descendant and could not inherit God's promise. Since he cannot inherit God's promise, those born of the flesh are archers.

Anyone who has the shadow of Hagar on them, or the shadow of Ishmael on them, anything that is not born of faith or God's promise, he will be in this situation. These worldly logical systems, carnal logical systems, and logical systems that have lost their destiny will all become objects of God's judgment. Of course, you can see that Babylon is ranked first among the objects of judgment.

And the remainder of the number of archers, the mighty men of the people of Kedar, will be diminished; for the Lord God of Israel has spoken it. (Isaiah 21:17)

These mighty men of Kedar, no matter how strong you are, no matter how good your skills are, God will deal with you. This is the descendant of Ishmael.

Rejecting the World's Logical System

I would like brothers and sisters to think about one thing, what is the logical system in our hearts? If you are afraid of your boss at work, you are carrying a worldly logical system, because you are afraid of your boss because you are afraid of losing your job. Why are you afraid of losing your job? Because you are afraid that you will not be able to live if you lose your job. In fact, this is not the case. This is the world's logical system.

Those who have the victory over the beast and over his image and over his number are not under this economic control, nor under political control, nor under religious control. These three major controls, we have talked about the several mountains on the Chinese people before. Now I will talk to you about the several mountains on Christians, which are the beast - political, the image of the beast - religious, and the number of the beast's name - economic. Why is the number of the beast economic? Because it was said earlier that those related to numbers cannot do business or the like.

We need to be very clear about one thing, any political, religious, or economic thing is actually controlling people. Is your job closely related to you personally? Do you live by your personal job? No, in fact, people still live without jobs, as long as there is God, because God has the final say. But if people cannot overcome such an environment, you will be very hard, you will live in such a logical system of Babylon, and then be in pain, panic, flustered, terrified, and trembling. Such a state is no different from what Cain and Lamech experienced. They all lived in fear.

After reading Isaiah Chapter 21, know that the worldly logical system will inevitably collapse if you live in it, because God will completely overthrow such a logical system. It's okay if the logical system is overthrown, but it would be troublesome if your whole person is overthrown. It's best not to overthrow the whole person. Put some effort into your own logical system and completely deal with it.

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我们先回顾一下《以赛亚书》前面的几章,前面的几章一直在谈审判。其实,凡是属世界的,神都会审判。而在这些审判的里面,巴比伦是审判最严重的一个。在《以赛亚书》的15章是谈摩押,18章-19章是谈埃及,在14章谈的就是巴比伦,到了第21章再次提到巴比伦的覆灭。为什么巴比伦这个字眼在《圣经》当中成为这么重要的事情?其实巴比伦这个地方最早可以追溯到《创世记》第11章,巴别塔就是在巴比伦。巴别这个字其实和巴比伦是在一个地方,都是在今天的伊拉克。这个地方的属灵根源就是传扬自己的名。当一个人传扬自己的名时,他会受到严重的审判。 可是《圣经》写到神使巴别塔那个地方的人变乱了语言以后,到了12章就开始讲亚伯拉罕。神对亚伯拉罕说:我要使你的名为大。也就是说**人要是传扬自己的名,神就会使你的名为小,甚至让你遭受毁灭,但是如果人传扬神的名,神就会使你的名为大**。这是一个非常奇妙的事情。巴比伦这个地方的属灵环境是传扬自己的名、爱世界和体贴肉体的灵。我想应该把21章称为属世界的必然倾倒。在这个世界你仔细去观察,你会发现有些人的追求和他里面的心思意念,和巴比伦是一模一样的。

当一个人有巴比伦这样意念追求的时候,他会在巴比伦灵的运作下爱世界、传扬自己的名,你会看见他会遭受和巴比伦同样的审判。所以先知以赛亚谈的不只是巴比伦这个国家,他谈的是有同样追求的人最后所遭受的审判。我们现在看到的打苍蝇、打老虎这些打下来的都有巴比伦的特色。他们放纵肉体,追求宴乐,都是典型的巴比伦的属灵状况。 **论海旁旷野的默示:有仇敌从旷野,从可怕之地而来,好像南方的旋风,猛然扫过。令人凄惨的异象已默示于我。(《以赛亚书》 21:1-2 )** 先知其实看到非常凄惨的异象,诡诈的行诡诈,毁灭的行毁灭。当一个人追求这些东西的时候,他会受到审判。这些就是在讲这诡诈的人和毁灭的人,他们追求自己的名,行出来的都是强人的文化。这种文化从哪里来?其实根源上是该隐,然后到拉麦,再到后来的尼禄等等,这些伟人的文化。 接下来**诡诈的行诡诈,毁灭的行毁灭**(《以赛亚书》21:2)是神要兴起一个新的国家,就是玛代波斯。玛代波斯是神非常重用的一个帝国,这波斯帝国就把巴比伦灭了。在以赛亚写这本书的时候,巴比伦帝国还没有兴起来,那个时候还是亚述帝国。亚述帝国被巴比伦帝国推翻,巴比伦帝国被波斯帝国推翻,而波斯帝国是被罗马帝国推翻的。这是最强大的四个帝国。

**所以,我满腰疼痛;痛苦将我抓住,好像产难的妇人一样。我疼痛甚至不能听,我惊惶甚至不能看。我心慌张,惊恐威吓我。我所羡慕的黄昏,变为我的战兢。(《以赛亚书》21:3-4)** 先知在写这一段话的时候,其实他亲身领受了在巴比伦的灵辖制下,神所审判时发生的反应,他那样的反应,是他身体所领受到的感受。就是说一个追求巴比伦的、追求传扬自己的名的人,他会满腰疼痛,痛苦将他抓住,好像产难的妇人一样。他为什么会产生这种状况呢?因为他在追求他自己的名。 我们仔细观察,人如果尝试传扬自己的名,他就会得到这个结果;得到这个结果以后,他就变成惊慌的状况。这里就是在描述人在巴比伦的灵的辖制之下,所产生的反应;这种反应实质上是神的审判。当人有这种反应的时候,要知道他是要传扬自己的名。我最近发现,我带领人祷告的时候,会有些人说,牧师,我膝盖痛、股骨痛啊之类的,他的里面其实是有不饶恕,有苦毒,所以关节会痛。

**他们摆设筵席,派人守望,又吃又喝。首领啊,你们起来,用油抹盾牌。主对我如此说:你去设立守望的,使他将所看见的述说。 (《以赛亚书》 21:5-6 )** 这些人在一个宴乐的状态里面,所以你要知道巴比伦的灵是很厉害的。巴比伦的灵厉害到什么程度呢?这巴比伦在《以赛亚书》里面不断地强调,甚至在《启示录》里面也重复提到巴比伦的东西,巴比伦的灵是与世界紧紧相关的。 **他大声喊着说:巴比伦大城倾倒了!倾倒了!成了鬼魔的住处和各样污秽之灵的巢穴,并各样污秽可憎之雀鸟的巢穴。 (《启示录》 18:2 )** 这里是在说巴比伦是鬼魔的住处,和各样污秽之灵的巢穴,并各样污秽可憎之雀鸟的巢穴。

**因为列国都被她邪淫大怒的酒倾倒了。地上的君王与她行淫;地上的客商因她奢华太过就发了财。我又听见从天上有声音说:我的民哪,你们要从那城出来,免得与她一同有罪,受她所受的灾殃;因她的罪恶滔天;她的不义, 神已经想起来了。她怎样待人,也要怎样待她,按她所行的加倍地报应她;用她调酒的杯加倍地调给她喝。她怎样荣耀自己,怎样奢华,也当叫她照样痛苦悲哀,因她心里说:'我坐了皇后的位,并不是寡妇,决不至于悲哀。'所以在一天之内,她的灾殃要一齐来到,就是死亡、悲哀、饥荒。她又要被火烧尽了,因为审判她的主 神大有能力。地上的君王,素来与她行淫、一同奢华的,看见烧她的烟,就必为她哭泣哀号。因怕她的痛苦,就远远地站着说:哀哉!哀哉!巴比伦大城,坚固的城啊,一时之间你的刑罚就来到了。 (《启示录》 18:3-10 )** 《启示录》第18章一直在讲巴比伦城的倾倒。也就是说巴比伦这个地方跟商业、政权和王紧密相关。这背后的邪灵是非常邪恶的灵,这里他看到这些宴乐的人,派人守望也没有用,然后他们看到有一队队骑马的来,接着骑马的军兵说巴比伦城倾倒了,一切雕刻的神像都被打碎在一地,属世界的东西必然倾倒。无论是在《以赛亚书》还是在《启示录》讲的都是这个。 你是否爱世界,你是否在这个世界上追求自己的名?其实有好多人不是带着一个爱神的心来教会,他实际上是带着一个爱世界的心来教会。当时神刑罚我,因为我当初是照着巴比伦的样式去建立教会,那是犯的多大的罪。我以为我有钱,有权力,有人际关系,可以用这些来支持我。如果要是通过比这些东西的话,我读的书要比一般人多,我的知识比一般人多,而且学的也很踏实,但是那些东西都是属世界的。 有些人会说,我要留在牧师身边,因为改简历的时候可以找他,缺少人际关系的时候可以找他,去面试的时候可以找他。但其实这都是属世界的,是巴比伦的黑暗权势。当透过这种黑暗权势建立教会,怎么可能建立的起来?所以神在管教我之后,我从这里面走出来。任何一种属世界的方式建立教会,它必然倾倒。但感谢主,我悔改的快。虽然那个时候我爱神,根基并没有错,但是我服侍的方式是错的。从巴比伦城走出来,从巴比伦的方式中走出来。

我最后是用在ZH弟兄身上,因为他读的是私校,那时只有一个月的白卡。在困境之下,我用了一次我的人际关系,之后再也不敢用。感谢主,当我从巴比伦的灵里走出来的时候,把这些神像打碎,我不再用我的人际关系。所以有人找工作,就算我可以很容易的帮助你找一个的话,我都不会接受,愿神带领你。其实不透过人际关系,或者世界的逻辑体系,你们得到的不是更好吗?大家不要担心,凡是一切雕刻的神像都要打碎一地。不管你是什么,不管你出于什么样的动机,或者你处于一个什么样的形式,凡是用属世的方式,最后得到的就是倾倒。 我希望弟兄姐妹要晓得从巴比伦里面出来,因为巴比伦大城一定倾倒。为什么巴比伦这个城有特殊的吸引力呢?因为世上的王要和它行淫,什么叫行淫?就是和它勾结在一起,世上的王用的逻辑体系全是巴比伦的逻辑体系,世上的商人用的逻辑体系,也都是巴比伦的逻辑体系。所以在《启示录》里这样记载:所以在一天之内,她的灾殃要一起来到。就是死亡悲哀饥荒,她要被火烧尽了,因为审判她的主大有能力。 我在读《启示录》的时候相当有感触。

**我看见仿佛有玻璃海,其中有火搀杂。又看见那些胜了兽和兽的像并它名字数目的人,都站在玻璃海上,拿着神的琴, (《启示录》15:2)** 这里讲老约翰看到一个玻璃海,那上面有一些胜了兽和兽的像并它名字数目的人。那这三个到底是什么东西呢?兽实际上就是地上的政权,兽的像就是假宗教,它名字数目的人就是玛门的灵。就是说巴比伦的几个特点,第一、政治;第二、经济;第三、宗教。这三个灵非常厉害,如果这三个你都胜过了,你就会站在那玻璃海上,唱摩西的歌和羔羊的歌。这段讲的是巴比伦这属世界的体系被倾倒。 我鼓励弟兄姐妹,你里面到底是装的世界的逻辑体系还是属神的逻辑体系?如果你里面装的是一个属世界的逻辑体系,你会常常遇到一种状况,一夜之间所有的灾祸要一起来到,这是它的特质,然后来到的时候,你满腰疼痛,疼痛将你抓住,好像产难的妇人一样。我疼痛甚至不能听,我惊惶甚至不能看。我心慌张,惊恐威吓我。我所羡慕的黄昏,变为我的战兢。当中国的这些贪官被抓的时候,那些贪官带着巴比伦的逻辑体系,在他被抓的那一刻,所有的事情一起垮掉。所以弟兄姐妹一定不要以为自己可以在那个逻辑体系上走的很远,其实是走不远的,最后的那种惊恐非常的要命。

在11节到12节讲以东的信息,希尔地和度玛地都是以东的地方,是以东的代表名词。 **论度玛的默示:有人声从西珥呼问我说:守望的啊,夜里如何?守望的啊,夜里如何?守望的说:早晨将到,黑夜也来。你们若要问就可以问,可以回头再来。 (《以赛亚书》21:11-12 )** 这是在说什么呢?就是说以东的这些人也是一个属世界的逻辑体系,这只是另外一种表达的方式。以东是以扫的后代,以扫是失去命定、失去长子名分的。就是说一个基督徒失去了长子的名分,失去了他的命定,他就是在这个世界里面追求,追求一切属世界的。在他里面没有命定,在他里面全是一些属世界的。他会活在恐惧当中,就会不断的问,守望的啊,夜里如何,夜里如何?我们一定要知道,一个活在世界逻辑体系里面,他会活在恐惧当中,你里面有没有平安和喜乐是一个属灵的事情。 一个没有命定的人活在恐惧当中,他不知道死亡几时来到。早晨将到,黑夜也来。你们若要问就可以问,什么意思?就是死亡随时可以临到,你惊恐害怕也是没有用的。当一个丧失了命定的人,其实他活在一种恐惧当中,这灭命的随时都会到。你守望能守望到什么呢?什么也守望不到。

接下来从巴比伦跳到以东,从13节到最后,有讲到另外一个属世界的逻辑体系,叫做阿拉伯。 **论阿拉伯的默示:底但结伴的客旅啊,你们必在阿拉伯的树林中住宿。提玛地的居民拿水来,送给口渴的,拿饼来迎接逃避的。因为他们逃避刀剑和出了鞘的刀,并上了弦的弓与刀兵的重灾。主对我这样说:一年之内,照雇工的年数,基达的一切荣耀必归于无有。弓箭手所余剩的,就是基达人的勇士,必然稀少,因为这是耶和华以色列的 神说的。(《以赛亚书 》21:13-17 )** 阿拉伯人是以实玛利的后代,以实玛利是亚伯拉罕和埃及人夏甲所生的后代。所以会发现,夏甲生的后代有一个什么样的特性呢?就是他是从肉体生的。虽然神也应许他成为大国,神也供应他,但是还是因为他是从肉体生的,成为一个独立的后代,不能继承神的应许。既然不能继承神的应许,这些从肉体所生的,就是一个弓箭手。 凡是身上带有夏甲影子的,或者身上带有以实玛利的影子的,凡不是出于信心或者神的应许所生的,他就会到这样的状况。这些属世界的逻辑体系、属肉体的逻辑体系、失去命定的逻辑体系,他们都会成为神审判的对象。当然,你在审判的对象里面可以看到,巴比伦是排在首位的。 **弓箭手所余剩的,就是基达人的勇士,必然稀少,因为这是耶和华以色列的 神说的。 (《以赛亚书》 21:17 )** 这基达人的勇士,不管你多么强壮,不管你的技能有多么好,神要对付你,这就是以实玛利的后代。

我想弟兄姐妹要去思考一个事情,就是我们里面的逻辑体系到底是什么?如果你在工作岗位上惧怕你的老板,你就是带着一个属世界的逻辑体系,因为你怕你的老板,是怕失去你的工作。为什么怕失去工作?因为你怕失去工作就没办法活,事实上不是这样的,这就是世界的逻辑体系。 胜了兽和兽的像并它名字数目的人,就是不在这经济的辖制当中,也不在政治的辖制当中,也不在宗教的辖制当中,这三大辖制,我们之前讲过中国人身上的几座大山,现在我和你讲基督徒身上的几座大山,就是兽-政治的,兽的像-宗教的,兽名字的数目-经济的。为什么这兽的数目是经济的?因为前面有说跟数目有关的,就不能做生意之类。 我们要很清楚一件事,任何政治的、宗教的、经济的,其实都是辖制人的,你的工作就和你个人息息相关,你活着就是靠你个人的工作吗?不是的,其实有没有工作人都照样活着,只要有神,因为是神说的算。但是人里面不能胜过这样一个环境,你会很辛苦,你就会活在巴比伦这样的一个逻辑体系当中,然后痛苦、惊慌、慌张、恐吓、战兢,就活在这样一个状态里面,这样的状态和该隐所经历的、拉麦所经历的没有什么区别,他们都活在恐惧当中。 读了《以赛亚书》第21章,要知道属世界的逻辑体系,活在当中必然倾倒,因为神要彻底的倾倒这样的逻辑体系。逻辑体系被倾倒还好,如果把你整个人倾倒那就麻烦了,最好不要整个人倾倒,在自己的逻辑体系上下点功夫,彻底的对付掉它。
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