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Questions for Reflection:

  • In your mind, who, or what kind of person, can be called a powerful individual?

  • Why is such a person defined as powerful in your eyes?

  • How do you view the importance of joy in a person's life?

  • How do you perceive life and death?

Having God's Perspective

If you were to give a title to Philippians Chapter 1, what would it be? I think it would be A Truly Powerful Person. Paul is such a truly powerful and remarkable individual. A truly powerful person is one in whom God dwells, and what kind of person has God's presence? It is someone whose perspective is close to or aligns with God's perspective.

Do not remain trapped in your own viewpoint; at best, you will only be a weak person. Unable to bear the slightest grievance, easily overwhelmed by difficulties, such a person cannot be considered powerful; they are essentially lacking. To have God's presence, one must have a perspective like God's. Paul's perspective was the same as God's, and God was with him.

If your perspective aligns with God's, external circumstances cannot affect your inner feelings. No matter how fierce the storm outside, there is peace within. Regardless of how urgent the external situation, even if the body suffers, you still have joy within; then you are a remarkable individual.

I once shared with someone that a person's life is not about what you possess, but about your inner feelings. He who gathered much did not have too much, and he who gathered little did not have too little. Each one gathered as much as he needed. (Exodus 16:18). When a person has God, they will lack nothing; lack is often self-imposed.

Many elderly people have such worries: Now I am fifty; if I get cancer at sixty, three hundred thousand will be gone for treatment. They prepare for cancer before even getting it. Then they worry about having a stroke at seventy and becoming paralyzed. Thinking like this, life becomes unbearable, without any hope! They apply every bad thing they see to themselves; they certainly cannot have joy.

From the time Paul believed in Jesus until his death, he was always a joyful person. This joy was unassailable. Although he shed tears, it could not take away the joy within him, because his joy came from God.

The Indwelling of God's Spirit

If your perspective aligns with God's, the feelings you have within will come from God. Paul's feelings came from God, and what comes from God brings joy. The Spirit of God is a Spirit of joy. When filled with the Spirit of God, joy comes. It is not joy brought about by external things, but the indwelling of God's Spirit. This is the wonder of God's Spirit!

In my years as a pastor, I have met many people. Often, people come to me and say, Pastor Liu, I am conflicted. Often, in the face of these situations, the only thing I can do is lead them in prayer, but many refuse. After a week, they are still conflicted, and come to me again, this time their conflict has worsened to the point of near-collapse. But I still offer the same suggestion: to pray for them. This time they did not refuse; a very short prayer, and after praying, they felt much better, their hearts completely relaxed, and they became joyful.

People's feelings come from the spiritual realm. Either from the spirit of the devil, or from the Spirit of God. And prayer is a process of God's Spirit filling us! Paul was a person who prayed often. Because he prayed often, the Spirit of God often filled him, and he was naturally filled with joy. This joy extends outward from within. If a person possesses such joy, how can they not become a powerful individual!

Seeing Through Life and Death

Paul was someone who saw through life and death! I am torn between the two: I desire to depart and be with Christ, which is better by far (Philippians 1:23). I also want to bring everyone to this level, because seeing through the matter of life and death is fundamental to the first book of the Bible, Genesis. If you read Genesis Chapter 50 with me, the last two verses tell of Joseph's death. Many chapters before this also speak of people who lived for so long and then died.

Basically, it tells one thing: death, not creation, because death is the end for everyone. If death is the end for everyone, you must take this to heart. If we see through the matters of life and death, I tell you, you will certainly be a joyful person!

The problem is that too many people do not see through it, and when those who see through it tell those who do not, they still do not see through it, because they do not believe what you say, nor are they willing to put what you say into practice. It is a strange thing. Why are so many people easily angered, easily hurt? Because they have not seen through it.

Why do so many people take houses and cars in this world so seriously? They take them seriously, but cannot obtain them, so they cannot have joy. If they obtain them, they are joyful for a while, and then not joyful anymore. This is because they have not understood. Only when they understand can they have joy.

Why can you have joy only when you understand? Because only when you understand can you have the same thoughts as God, who stands in eternity. If you have the same perspective as God, God will be with you. If God is with you, you will be like Paul, even in prison, or like Joseph as a slave. When there is no hope, you still have hope in your heart, and not only do you have hope, but you are also someone who performs miracles. For such a person, no difficulty can defeat them.

This matter is wonderful. We see Joseph in the Old Testament book of Genesis. When he was in prison, he still had hope; when he was a slave, he also had hope. Because he was not of this world at all. When many of us live in this life, he lived in eternity.

Having the Concept of Eternal Life

As we see through life and death, we must begin to have the concept of eternal life within us. Only when Paul had the concept of eternal life would he say such things: that leaving the world is an incomparably good thing. If a person has such a thought, that leaving the world is an incomparably good thing, they will live very peacefully in this world. When many people face death, it is as if they are facing a major catastrophe. But death is something that cannot be stopped, and must still be faced! It is because many people do not know that there is eternal life, and think that death is the end of everything; such people will certainly be very pained.

Then, people who truly have the concept of eternal life will have two reactions. The first reaction is the content of their prayers. The content of Paul's prayers concerns only the things of God's Kingdom, because he is certain that those things are real. Paul is remarkable because of this. The content of our prayers determines the foundation of our faith, and also determines whether we can become a powerful individual.

If the content of your prayers is all about houses, cars, one million, two million, ten million... then you will never become a happy person, because you will always feel lacking. But Paul basically asked for things that are in eternity!

I often enjoy attending funerals. Someone I knew before died in a car accident. When he was alive, he often boasted about his designer car. When I attended his funeral, I pondered what this person had in his heart when he was alive. Later, I also bought a designer car, and found it very uninteresting. It’s still four wheels and a steering wheel. You can live in houses of all sizes, but you always feel that it's good to have a place to stay, and that a car that can drive and provide transportation is enough.

Whether a person sees through things or not is completely different. I have a great dilemma, which is that when I communicate with those who have not seen through things, I am afraid of stepping on their feet and hurting their hearts.

Because I accidentally speak my set of ideas. I see through things, but they do not. What they value, I think is meaningless. It's not that I am aloof; I really think those things are meaningless. They do not know what the result of this set of ideas is. Living like this will be like Paul, very joyful and very peaceful! Walking on the street, not worrying about anything, not fearing anything.

If I die, I will be with the Lord. When I am alive, I try my best to live for the Lord, and this life is so flavorful. God will surely provide cars and houses. In this way, the content of our prayers will not only be about our daily lives, but will be about the Kingdom of God. In this way, the intentions and emotions in our hearts will also change, and the intentions and emotions in our hearts will not be easily influenced.

I often meet couples who quarrel frequently. When they quarrel, they come to me, and I often take them to eternity to look at the things of this world. What are you arguing about? How boring! How meaningless! Believing in the Lord must be believed to this level. If you do not believe to this level, it is difficult to endure, because there are too many hardships in the world, and many problems. If you are not careful, you will plunge your head into the problems.

It is like one of our brothers came to me a few days ago and said: Pastor, I am not doing well again! I said: You will not die. I still took him before Christ Jesus to take a look in eternity. After coming back, looking at his own little things, it turned out to be just sesame-sized things.

Possessing Hope in Eternity

In this world, there are unforeseen events we cannot anticipate. They simply happen. I am not speaking of the saying, The boat will straighten when it reaches the bridge. What I mean is that we know there is a hope for us in eternity. This hope is not of this world. Although problems exist, they cannot rob us of our inner joy.

This is the fundamental basis of Paul's writing this letter. If you understand and agree with this foundation, then you can understand what he is writing. To be frank, even Paul himself had to accept what he wrote on faith. Therefore, Paul used these words in his letters: absolute conviction, assurance, and I am convinced.

You ask Paul if he really saw it? In fact, except for the first time he saw Christ Jesus when the light shone on him and blinded him, he has not seen much. Since then, he has rarely seen Jesus Christ. On one occasion, he was taken up to heaven, where he saw the mysteries of the third heaven, but he did not speak of them.

We do not know what he saw, but as he walked his path, we see a truly strong person. If you want to be a truly strong person, you must begin to learn the true method of inner thinking.

If a person always likes to find fault with others, always criticizing others for what they do wrong, then basically he is a person without hope. I encourage such people to visit the crematorium often. The corpse goes in and is burned to ashes. What comes out is a pile of bones. Do you still want to live like that?

In fact, people are living beings with a spirit. We must come out of a dead person and become a living person with a spirit. When you become a living person with a spirit, your whole way of life changes. Having said all this, in the final analysis, from the content of our prayers and our inner feelings, we can know whether our faith is true or false.

If our faith is false, basically our inner feelings are wrong, and then the content of our prayers is also wrong. The contents written on the prayer sheets in our church are all about the matters of God's kingdom, and such prayers will certainly solve any problem in your life! Because these words lead you into Paul's way of thinking, making you a strong person. Nothing can rob you of your inner joy.

Looking at Paul's life, we basically do not see him engaging in idle talk, complaining, or being entangled. If you often have problems of complaining, entanglement, often have unhappy things, and are troubled by something, you probably need to come out of the cage. Step into Paul's realm of thought, and you will find that this is the right path. The previous path was a dead end. Now walking on this living path, then work, family, children, these things will not be easily solved!

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保罗是真正强大的人,因他与神同在。一个人的看法与神的看法接近,才能拥有这种同在。若只固守己见,则难成大事,易受委屈和困难打倒。与神同在之人,内心不受外界环境影响,即使身处逆境,也能保持喜乐。 人一生的价值不在于拥有多少,而在于内心的感受。有了神,就不会感到缺乏,许多缺乏感都是自己想象出来的。很多人杞人忧天,为未来的疾病和不幸担忧,终日愁眉不展。 保罗自信仰耶稣以来,始终喜乐。这喜乐源于神,无法被夺走。即使他曾流泪,也无法剥夺他内心的喜乐。这种喜乐并非来自外在,而是来自神。因此,我们应该学习保罗,与神同行,拥有从神而来的喜乐。

当我们的看法与神的看法接近时,我们内心的感觉便源自神,带来喜乐。神的灵是喜乐的灵,被神的灵充满,喜乐便会油然而生。这种喜乐并非源于外在事物,而是神灵内住的奇妙。 在牧师生涯中,我遇到许多纠结的人。我建议他们祷告,但常遭拒绝。一周后,他们带着更恶化的情绪再次求助。我再次建议祷告,这次他们接受了。一个简短的祷告后,他们感到舒畅,心口松开,重获喜乐。 人的感觉源自灵界,或是魔鬼的灵,或是神的灵。祷告是让神的灵充满我们的过程。保罗常常祷告,神的灵便常常充满他,使他自然充满喜乐。这种喜乐由内而外,纯粹而简单。拥有这种喜乐的人,怎能不变得强大呢?

保罗视死如归,渴望与基督同在。《创世记》的核心在于看透生死,约瑟的去世也印证了这一点。若能参透生死,必能拥有喜乐。然而,许多人执迷不悟,即使有人指点,仍旧难以领悟。他们容易动怒、受伤,因为他们看不透事物的本质。 世人过分看重物质,求而不得则痛苦,得到后也难长久喜乐,这是因为他们没有看明白。只有看透,才能与永恒的上帝同心。与神同在,即使身处逆境,也能像保罗在监牢里、约瑟为奴时一样,心怀盼望,甚至行神迹。这样的人,无所不能。约瑟身处困境却充满希望,因为他心怀永恒,超越了世俗的局限。

当我们真正理解生与死,心中便会产生对永生的信念。拥有永生观念的人,会像保罗一样,视离世为一件美好的事情,从而在这个世界上活得更加安稳。很多人惧怕死亡,是因为他们不相信永生,认为死亡是终结。 真正相信永生的人,会专注于永恒的事物。保罗祷告的内容都与神的国度有关,这表明他坚信永生的真实性。我们祷告的内容决定了我们的信仰根基,也决定了我们是否能成为一个强大的人。如果祷告只关注物质财富,我们将永远感到匮乏。 我喜欢参加葬礼,这让我反思人活着时追求的是什么。曾经认识的一个人炫耀名牌车,但死后一切成空。后来我也买了名牌车,却发现很无趣。房子大小无所谓,有个落脚的地方就好;车子能开能代步就足够了。看透事物与否,人生境界截然不同。我最大的困惑是,与那些没看透的人沟通时,生怕刺痛他们的心。

我无意中流露了自己的价值观,我明白的,他们却不明白。他们看重的,我认为毫无意义。我并非自命清高,而是真的觉得那些东西不重要。他们不了解我的观念会带来何种结果:像保罗一样喜乐、安稳,无忧无惧地生活。 若我离世,便与主同在;活着时,我竭力为主而活,生活充满意义。神必会供应车子、房子。如此,祷告的内容将不再局限于日常生活,而在于神的国度。我们的思想和情感也会随之改变,不再轻易受到外界影响。 我常遇到争吵的情侣,我会引导他们从永恒的角度看待世事。争吵多么无聊!信主必须达到一定境界,否则难以承受世间的苦难和问题,容易深陷其中。 例如,有弟兄前几天对我说“牧师我又不行了!”我便引导他来到基督面前,从永恒的角度看待问题。回来后,他发现自己的烦恼不过是微不足道的小事。

人生难免遭遇难以预料之事,但我们内心应存有永恒的盼望,这盼望并非来自世俗,而是能使我们即使身处困境,也能保持喜乐。 这正是保罗书信的思想根基。保罗所写的内容,有时连他自己都需要凭信心接受,因此他在书信中多次使用“笃信不疑”、“确信”、“深信”等词语。 保罗的看见,除了最初的光照经历,之后他并非常常看见耶稣基督。他曾被提到天上,目睹三层天的奥秘,却对此保持缄默。 我们无从得知他究竟看见了什么,但我们看见了一个内心真正强大的人。若要成为内心强大的人,必须学习内心真正的思考方法。

一个人若总是挑剔他人,往往是因为内心缺乏盼望。建议这样的人去火葬场看看,思考生命的意义,不要像行尸走肉般活着。人要有灵性,从“死人”的状态中走出来,成为一个有灵的活人,活法才能彻底改变。 信仰的真假,可以从祷告的内容和内心的感受来判断。虚假的信仰会导致错误的内心感受和祷告内容。教会里的祷告应关乎神国度,这样的祷告能解决生命中的任何问题,因为它能将你带入保罗的思维模式,使你成为一个强大的人,任何事物都无法剥夺你内心的喜乐。 保罗一生很少抱怨、纠结。如果你经常抱怨、纠结、不开心,说明你可能需要从“笼子”里走出来,进入保罗的思想境界,你会发现这才是正路。当你走在活路上,工作、家庭、孩子等问题都会迎刃而解。

《腓立比书》的主题是“要你们的爱心在知识上和各样见识上多而又多”。读经的关键在于理解作者要我们做什么,而不仅仅是阅读文字。保罗写信的目的,是希望我们读后能够付诸行动。因此,《腓立比书》第一章的核心在于指导我们如何增进爱心,使其在知识和见识上不断增长。这不仅仅是一种激励或赞扬,更重要的是告诉我们具体的实践方法和方向。要深刻理解并落实“爱心在知识和见识上多而又多”这一主题,将其融入到我们的生活和信仰中。

保罗惦记腓立比教会的弟兄姐妹,因他们的爱心在知识和见识上不足,容易被他人误导。基督徒常因小事困惑,甚至被骗子欺骗。保罗的挂虑也是神的惦记,他体会耶稣基督的心肠,切切想念众人,原因在于他们在悟性上的欠缺,而悟性差是诸多问题的根源。 读《圣经》不应只关注保罗的喜乐,而要思考其背后的悟性。许多时候,人们的思维混乱。教会过去几年致力于提升大家的悟性,目的就是为了避免弟兄姐妹轻易被欺骗。近期出现多起受骗案例,更凸显了提升悟性的重要性,以便更好地理解《圣经》的教导。

腓利比教会是保罗在欧洲建立的第一个教会,由《使徒行传》第十六章记载。保罗在腓利比期间,结识了敬虔的卖紫色布的吕底亚,并在她家中建立了教会。腓利比教会从一开始就与保罗同心合一地兴旺福音,这群人主要是罗马人和希腊人,他们原本信奉《旧约》,后跟随保罗信耶稣,并经历了许多恩典。 腓利比教会一直支持保罗的事工,包括在他于哥林多时提供财务和其他方面的支持。后来,保罗在罗马坐牢,腓利比教会派遣以巴弗提去照顾他。以巴弗提在罗马生了重病,几乎丧命,经过祷告后奇迹般地康复。保罗为了安慰腓利比的弟兄姐妹,并让他们放心,就打发以巴弗提回到腓利比。

保罗写《腓立比书》的背景是腓立比教会的弟兄姐妹在悟性上存在许多困惑。保罗体会耶稣基督的心肠,切切地想念他们,甚至说自己正处在两难之间,情愿离世与基督同在,因为那是好的无比的。但他又因着腓立比教会的缘故,放不下心。保罗挂虑他们是否在见识上有足够的认识,爱心是否有知识。他担心腓立比教会的弟兄姐妹们属肉体、属世界,悟性上不通达,难以与鬼争战得胜。因此,保罗的心情十分沉重,希望能够帮助他们解决这些属灵上的问题。

保罗因福音在罗马坐牢,等待皇帝的判决,腓立比教会的弟兄姐妹因此感到困惑和不安。他们不明白发生了什么事,看到保罗坐牢后,教会内部出现纷争,各派传讲不同的福音,导致人心惶惶,对信仰产生动摇。 保罗安慰他们,强调神掌权,一切都在神的掌控之中。他希望腓立比教会的弟兄姐妹能在爱心、知识和见识上不断增长。保罗受苦并非受咒诅,而是为了福音的缘故。教会内部出现不同的声音,是因为人们不认识神的主权和能力。真正的爱心不是老好人式的,而是建立在知识和见识之上的。有了知识和见识,人们才能明白事理,不再惧怕,因为神是强大的。《腓立比书》中,保罗鼓励信徒坚定信仰,相信神的能力。

这段文字强调了按照神的标准来分别是非的重要性。作者认为,仅仅依靠知识和见识来分辨善恶是不够的,真正的识别善恶是基于神的标准。许多人因为缺乏这种标准,容易被表面的言辞所迷惑,甚至被骗。作者表达了对人们常常无法清晰分辨是非的担忧,指出这是一种悲剧。他希望人们能够以神的标准为准绳,做出正确的判断,而不是盲目听信他人的观点,最终导致受骗上当。这段话的核心是呼吁人们回归神的标准,以此来提升自己的辨别能力,避免人生的悲剧。

这段话强调了区分是非的重要性,尤其是在爱和金钱方面。作者引用圣经,指出不能同时爱神和金钱,否则会被债务缠身。同样,溺爱孩子会导致他们啃老,这是因为无法区分真正的爱和体贴肉体。爱孩子本身没有错,但爱的方式不当会适得其反,最终败坏孩子。 作者亲眼目睹许多人因无法区分是非而被欺骗,因此呼吁大家在知识和见识上不断增长,学习区分属世界的逻辑体系和真正的智慧,否则很容易吃亏。区分是非的能力至关重要,否则早晚会被欺骗。

人的一生会结出什么样的果子?这值得我们深思。如果结出的是愁苦、难受、没有喜乐的果子,那是不好的。使徒保罗即使身处捆锁和监牢,依然喜乐,甚至愿意为耶稣基督献出生命。因为他在悟性上是通达的,明白神的话语,也知道行为的结果。 因此,我们要结满仁义的果子,因为仁义的果子是讨神喜悦、荣耀神的。我们所做的事情,有荣耀和称赞归给神吗?这确实是个问题。我们还有很长的路要走,很多人活在咒诅中却不自知,生活纠结难受。我们要反思自己的行为,努力结出仁义的果子,使荣耀和称赞归给神。

有个姐妹在奉献上一直过不了关,生活纠结难受。教会讲奉献不是因为缺钱,而是弟兄姐妹需要神的祝福。这位姐妹说自己有奉献,但实际上数额很少。她的薪水三千多,生活费也三千多,每月都花光。 最近她在一线城市工作,薪水六千多,生活费却高达九千多,入不敷出。她妈妈说,以前供她读书时每月才一千五,现在她工作了反而要供她三千多,负担不起。这反映出她在财务管理上存在问题,即使收入增加,也无法摆脱经济困境。最基本的奉献都难以做到,更不用说在爱心上有所付出,这直接影响了她获得祝福的可能性。

在这个乌烟瘴气的世界,人很需要祝福。奉献是蒙福的途径,那些知道奉献好处的人,绝不会吝啬。作者回忆自己刚去教会时,羡慕别人奉献蒙福的见证。受洗前,他面临奉献的抉择,当时他一个月只能存下两百块钱,如果奉献一百多,几乎所剩无几。 从教会回家的路上,他内心十分纠结,一心想摆脱贫穷。经过一番思想斗争,他算了一笔账,靠每月两百元的存款,根本无法致富。最终,他决定走奉献蒙福的道路,把大部分钱都奉献了出去。他认为,人内心的决定非常重要,而他能做出这样的决定,也是蒙了神的恩典。

这段话主要讲述了奉献的重要性以及如何通过奉献获得祝福。作者强调,奉献不仅仅是跟随他人,更应该发自内心,甚至要将税前公积金全算在内。他以不奉献足额的信徒找工作困难为例,说明奉献不足可能导致不蒙福。 作者进一步指出,奉献只是一个开始,更重要的是要按照神的话语行事。他以腓利比人和吕底亚为例,说明奉献是支持教会事工的重要方式。吕底亚作为接待保罗的商人,其奉献行为对保罗的事工起到了关键作用。 最后,作者强调奉献要永无止境,要不断增加爱心和见识,达到“多而又多”的境界,这才是真正结满仁义的果子。奉献不仅是金钱上的付出,更是一种信仰的体现和实践。

保罗被捕入狱引发了人们的困惑:他如此虔诚地服侍,为何会遭遇这样的困境?这引发了对保罗信仰真伪的质疑。然而,保罗在狱中依然坚定地相信福音,这表明他内心的悟性是通达的。那么,他的悟性是如何通达的呢?《圣经》记载,保罗在监狱里说,他所遭遇的事实际上促进了福音的兴旺。腓立比人对此感到困惑,保罗进一步解释说,他的被捆锁在御营全军和其余的人中,已经显明是为基督的缘故。这意味着,保罗的苦难并非毫无意义,反而成为了传播福音的机会,让更多人认识到基督。保罗的经历提醒我们,信仰并非一帆风顺,即使遭遇困境,也要保持坚定的信念,因为苦难有时也能成为福音传播的契机。

保罗在监狱中,因神迹医治了御营全军中的一位军官,他的名声迅速在军中传开,许多士兵纷纷前来寻求医治,监狱俨然成了保罗的诊所。虽然囚犯不能随便探视,但保罗却能自由地与御营全军的人交往,甚至狱警也开始信主。保罗虽身处捆锁,但他的锁链却显明是为基督的缘故,福音因此得以兴旺。许多当地人慕名而来,有信的也有不信的。保罗身上带着锁链,也带着神的灵,锁链无法捆住神的同在,神的同在在他身上显明出来,如同真金照耀。尽管如此,腓立比教会的弟兄姐妹仍然感到困惑,但保罗在悟性上是通达的。

保罗在捆锁中,弟兄们越发笃信不疑,放胆传道。有人出于嫉妒纷争,有人出于好意,但无论动机如何,基督被传开了,保罗为此欢喜。他深信,藉着腓立比信徒的祈祷和耶稣基督之灵的帮助,他终必得救。他切慕凡事放胆,或生或死,总叫基督在他身上显大。 与此对比,因爱世界而受苦并无荣耀。保罗、约瑟、雅各、以撒、亚伯拉罕所付的代价,是为了福音的兴旺。神的话语永不改变,传错福音或信错福音都会受咒诅。因此,要在知识和见识上增长爱心,不要固执己见,而要在神的话语上坚定。保罗无论走到哪里,都拦不住神的同在。

信主之人若看不透生死,仅为肉身而活,实乃悲剧。火葬场景象触目惊心,遗体告别仪式令人醒脑。有些人一生争强好胜,最终却空空如也。保罗看透生死,劝诫众人。若看不透生死,则难以喜乐。一生喜乐之人甚少,多数人饱受愁苦烦恼,皆因看不透。不好好信主,喜乐被夺,徒留愁苦。面容愁苦之人,皆因看不透。因此,信徒应看透生死,追求喜乐,方能拥有美好人生。

看透生死,将无法掌控之事交托给神,专注于自身可控的事务,这是喜乐的源泉。人生的苦恼在于缺钱和疾病,但人的意志无法完全掌控这些。唯有信靠神,才能结满仁义的果子,具备分辨是非的能力,从而避免受骗。信靠神的人,能够拥有真正的智慧和喜乐,在人生的道路上行稳致远。通过在知识和见识上不断增长爱心,对照神的话语,可以帮助我们更好地理解人生的真谛,活出有意义的生活。

人生若被骗一次,损失可能巨大,如房产尽失或负债累累。若多次被骗,则可能陷入更糟糕的境地。因此,提升辨别是非的能力至关重要。我担忧信徒们容易受骗,希望他们变得更聪明,即使因此离开教会也无妨,只要能避免受骗就好。 如同鱼儿不应轻易咬钩,人们在世上也不应轻易被欺骗。看透生死的人不容易被骗,因为他们明白人生的短暂和虚空。我盼望大家在悟性、知识和见识上不断增长,看透人生的本质,活得更开心自在,不要纠结于琐事。 有人想死,为何不能以同样的决心好好活着?带着随时赴死的信心,认真地生活,看透生死,就不会被眼前的困难所迷惑。

保罗在《腓立比书》中表达了他对生死的心志。他切慕凡事放胆,无论是生是死,都让基督在他身上显大。他认为活着就是基督,死了就有益处。然而,他在肉身活着,若能成就事工的果效,他便难以抉择。他情愿离世与基督同在,因为那是极好的。但他更深信,为了腓立比信徒的益处,他仍要活在世上,与他们同住,使他们在信仰上更加长进和喜乐。保罗的心情复杂,既渴望与基督同在,又挂念信徒的属灵成长。这反映了他对基督的忠诚和对信徒的深切关怀。作者对保罗的心情感同身受,表达了对生死问题的深刻思考。

真正的信仰会带来喜乐,这是衡量信仰是否正确的标准。在所信的道路上不断成长,人会因不被欺骗而喜乐。信仰不是让人躺平,而是在悟性和知识上不断进步。 我个人就非常喜乐,因为我不缺财务。例如,我装修房子只花了一万元,而别人可能要花十万元。我也不怕生病,因为我相信神,可以通过祷告痊愈,甚至能从死亡边缘逃生。医院能治疗的病,我能解决;医院不能治疗的病,我也能解决。我甚至能治好老年痴呆,而且不花钱。 我家里的弟兄姐妹没有人敢质疑我为什么不把母亲送去医院,因为他们知道我能照顾好她,而且能省下大笔费用,比如请护工的钱。老年痴呆我都能治好,关键还不花钱。

要在所信的道上不断长进,才能真正获得喜乐。有些人学习需要花费大量金钱,但我选择通过自学解决问题,不仅省钱,还能训练他人。缺乏悟性,就难以体会真正的喜乐。 如果对所信的道一无所知,对人生和死亡也看不透彻,生病时只能花钱解决,最终可能痛苦地离世。 我希望大家来到这里,能够得到最好的爱和恩典,鼓励大家在所信的道上不断成长,获得喜乐。无论从事什么行业,都需要不断学习和积累知识,否则可能会面临失败。例如,经营淘宝店也需要具备足够的知识,才能避免经营失败。

我的能力源于神之道,关键在于领悟《传道书》的虚空本质。若能深谙《传道书》,再研读《创世记》便能豁然开朗。有弟兄听后感叹受益匪浅,如获至宝。通透《创世记》十五章,明白生命意义,在真道上不断精进,这是根本。悟性通达至关重要。有夫妻在福音派多年,似懂非懂,却能坚持,实属不易。如今,他们在真道上不断成长,满怀喜乐。掌握真道,生命将焕发出新的光彩。

灵界真实存在,信主是恩典的开始,而非终点。我们需要在真道上不断长进,爱心在知识和见识上增长,拿起属灵武器,参与属灵争战。魔鬼邪恶,信主后要对付内心的邪恶、属肉体和属世界的东西。 神对我们的要求会随着成长而提高,不能永远停留在婴孩状态。只长年龄不长进,会成为一无所知的“巨婴”。 《腓立比书》1:28-30 提醒我们,不要惧怕敌人,因为得救是出于神。我们蒙恩,不仅要信服基督,还要为他受苦,参与属灵争战,正如保罗所经历的一样。

这段文字强调了基督徒需要具备属灵的战斗力,成为能够“打仗”的精兵。作者引用《民数记》中不能打仗的人不算数的例子,鼓励信徒渴慕成为战士,夺回被魔鬼盗取的一切。他认为,在知识和见识上增长,穿戴神所赐的全副军装,就能在仇敌面前享受神的筵席和庆功会,从而活出喜乐。 作者进一步指出,缺乏知识和见识难以真正喜乐,容易因外界的言语而崩溃。因此,他呼吁信徒努力克服懒惰,在知识、爱心和见识上不断进步,从而活出喜乐的一生。最后,他祷告神兴起并装备每一位信徒,使他们成为精兵,掳掠仇敌,在这世上活出神的荣耀。
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