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【Bible Study】2 Samuel Chapter 1 - David with Loyalty

2023-05-26 42,864 2 Samuel 2 Samuel 1 2 Samuel Chapter 1 Faithfulness Adultery Character Honor

Introduction

Good day to all! We will be examining 2 Samuel, chapter 1. We recently concluded our study of 1 Samuel, and now we proceed with 2 Samuel. 1 Samuel recounts how God is searching for a faithful priest for Himself. This notion of faithfulness has consistently been a crucial component of God's heart. I encourage everyone to take faithfulness seriously, as a lack of faithfulness can lead to trouble. A lack of faithfulness results in licentiousness, and spiritual licentiousness is particularly destructive. To worship both God and Mammon, to love both money and God, or even to love God with the expectation of financial gain – such is utter confusion.

2 Samuel documents the life of David, a king after God's own heart. Throughout history, a significant sentiment has been echoed: that so-and-so emulated their master, acting in accordance with what was right in the eyes of the Lord, just as David did. David has become a role model for us to follow. Why can David serve as our example? Because of his faithfulness. This faithfulness is of paramount importance! For in this generation, God remains seated on His throne, looking down to see if there are any faithful individuals. In God's eyes, a lack of faithfulness is considered licentiousness.

We Chinese, throughout our history, have particularly loathed traitors. Even now, there are two statues placed in a certain location. Who are these two statues? They depict Qin Hui and his wife kneeling there. People go there and exclaim: This is Qin Hui! His disgrace has persisted for hundreds of years. Chinese history is certainly not lacking in traitors, even in recent times. Wang Jingwei, his wife, and several of his key subordinates were all traitors. A Chinese person lacking faithfulness is a traitor; a servant of God lacking faithfulness is a God-traitor; a Russian lacking faithfulness is a Rus-traitor. The word traitor is unpleasant, deeply offensive.

Therefore, we must never become individuals lacking faithfulness; that is the path of the wicked, leading to a life of sorrow! Although Saul committed many acts displeasing to God, he did not become a complete traitor. Whether for the sake of Israel or himself, he remained steadfast in his post until his death on the battlefield – a point worthy of our respect. What defines a hero? It is one who dies on the battlefield, in the thick of the fight. Saul was a figure of some stature, and though flawed, he cannot be considered a cowardly traitor. Thus, faithfulness is of great significance. The theme of this chapter is David, the Faithful, which sounds promising. The entirety of 2 Samuel recounts David's life, and faithfulness is a vital characteristic of his.

Faithfulness Pleases God

Speaking for myself, even if threatened with death, I would never become a traitor. I am determined to be a faithful person, and faithfulness to God is the most important quality one can possess. If you were to ask me, Are you a faithful servant of God? I would reply, Absolutely! If you then asked, How do you know? I would tell you, How could I not know, given what I do?

Faithfulness is a quality that pleases God, and it is what I value most. If one day I can stand before God, I most hope to hear Him say, You are my good and faithful servant. How wonderful those words would be! At times, I pray, God, grant me strength, lest I have the desire but lack the ability. Even in death, I want to be seen as faithful in God's eyes. One must not only be faithful to God, but also to others in this world, for faithfulness is a virtue.

You will find some people quite interesting! In the classic Chinese novel Romance of the Three Kingdoms, there is a passage about Lü Bu riding his Red Hare horse, holding his halberd. Zhang Fei gave him a rather amusing name: a slave of three surnames. Where did this epithet come from? Lü Bu's first master, Ding Yuan, was killed by him, and his second master, Dong Zhuo, was also killed by him. Lü Bu was inherently inclined toward rebellion, so history labeled him a slave of three surnames. Initially, Lü Bu recognized Ding Yuan as his adoptive father, then Dong Zhuo. After that, it's unclear whom he acknowledged. In any case, he was an unfaithful person. I greatly admire those who are faithful. You can be a bit slow or unskilled, but you must be a faithful person. Being a faithful person is a virtue; never sacrifice faithfulness for the sake of your core interests, for faithfulness is pleasing to God.

Chinese history is rife with prejudice against those who were slaves of three surnames. There is also the Discourse on Two Ministers, written by the Qianlong Emperor. Qianlong, a Manchu, used the term Two Ministers to refer to Han Chinese officials who had surrendered to the Manchus. If someone is described as second-rate, is that a compliment? No, it is not. I suspect it originated from the Discourse on Two Ministers, signifying a lack of fidelity. In this generation, a lack of faithfulness seems to be a common ailment, leading to a thriving business: paternity testing. Determining the true parentage of a child, confirming whether it is one's own. The very notion is unsettling!

I must reiterate time and again that in this life, I not only desire to be a faithful and good servant before God, but I also long to receive a reward from Him: to be known as a good and faithful servant. This is why, when reading the Bible, I spare no effort to understand God's will, so that everyone can walk in accordance with it.

If we were to elect a traitor as the king of the Chinese nation, it would feel deeply inappropriate. David, a man of great faithfulness, later became the king of Israel. If the resume of the King of Israel included a period of traitorous behavior, it would be quite unsuitable. Therefore, one's life story must be carefully crafted. For one day, you will present your performance record and resume before God, saying, God, here I am. We must be faithful people, a matter of utmost importance, not to be taken lightly.

My previous teaching emphasized David's respect for authority, but that is not the most crucial aspect. What truly matters is a faithful character, for God values this highly. How can one be a faithful person? By never becoming a slave of three surnames or slave of two surnames, but rather striving to be a faithful individual. Do not abandon your church at the slightest disappointment. How many churches have you left? This is a matter of life and death! Remain in your current church and be faithful to God. That is precisely why I consistently encourage brothers and sisters who consider joining our church to remain in their original congregations.

I hope you are a faithful person. If you discover that your original church is not genuinely a church, then coming to our church for the sake of God's Word is understandable. However, do not come to our church because of my unremarkable appearance or unrefined language, nor because of anyone else. Never believe that by joining us, you are helping me build the church. I encourage you to be faithful to God, for faithfulness is a quality that pleases Him. How was David a faithful man? It was demonstrated in how he acted when facing his core interests.

Faithfulness is Demonstrated in Matters of Self-Interest

This David is quite intriguing, as recounted in 2 Samuel, chapter 1. The Philistine king was preparing to wage war against Israel, and while David outwardly insisted on accompanying the Philistine king to attack Israel, he did not genuinely want to go. He felt compelled, and it was an awkward situation. He cried out to God in his heart, and God helped him. The Philistine leaders forbade him from going, greatly aiding David. The Philistine king went to attack Israel, and the opposing forces were Saul and Jonathan. Before going into battle, Saul had consulted a medium, summoning Samuel from the earth to speak with him, because he was distressed and uncertain about the war's outcome. The spirit prophesied that he would be killed in battle.

Was Saul's death an act of God? It was. After Saul's death, according to human logic, David should have rejoiced. One might expect David to say, Saul is dead! Let us celebrate! But he did not. Instead, he wept profusely, and those who were with him wept as well. It was as if they had lost a father, and in a sense, he was his father-in-law. David's reaction was beyond the comprehension of ordinary people! Most people could not understand it.

An Amalekite youth, witnessing Saul fall on his spear on the battlefield, delivered the final blow, knowing that David and Saul were enemies. This young man assumed that with Saul's death, David would surely become king of Israel, and he sought to take the credit, bringing Saul's helmet and armlet to David, claiming he had killed Saul. He anticipated praise for his achievement, but David was a faithful man, and the youth was killed instead.

This youth had no idea who Saul was; he did not know that Saul was the Lord's anointed, that David regarded Saul as his father-in-law, as his own king! If David had celebrated Saul's death, it would have been a disaster, for it would have been contrary to God's will. Was it God who orchestrated Saul's death? Yes, it was God's arrangement. Even if God had orchestrated it, if David had celebrated with champagne, rejoicing that he could finally become king of Israel, it would have been his downfall, and he would likely have become another Saul II.

David understood God's heart and will perfectly. Therefore, never rejoice when someone is killed. David could have become king immediately, but he was not happy. Why? Because David understood that God was seeking a faithful person. If faithfulness contradicts your core interests, will you still choose faithfulness? That is why faithful people are so rare! But I can tell you clearly that there are faithful people among us! If one falters and loses faithfulness, they become a slave of three surnames, their head becomes detached, and they lose sight of their own identity.

The critical test is whether, when confronted with a conflict of core interests, you will still choose to be a faithful person. If you were Lü Bu, would you choose to be faithful? If your core interests are challenged, and you cease to be a faithful person, that is terrifying. Whether you are a faithful person depends on your core interests. If those interests, or even lesser concerns, are challenged, and you change your demeanor and become angry, that is frightening. You would not be another Job but rather another Cain, a fatal error.

Loyalty is most evident when it conflicts with your core interests. Why do some people become turncoats? Because their interests are offended. As for me, even if my interests are offended, I will be a loyal person; that is what I believe. David did a splendid job, worthy of being passed down through the ages; it was remarkable. If we have this heart, to be a loyal person, God will remember you. The path of loyalty is filled with trials! God tests you, and I test you to see how you fare. David's greatness lies in overcoming every trial.

David Honoring the Lord's Anointed

Then David took hold of his clothes and tore them, and likewise all the men who were with him. And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the house of Israel, because they had fallen by the sword. (2 Samuel 1:11-12)

Whether one is loyal in their heart is important. Did David need to respect the Amalekite youth? No. He was not the Lord's anointed. He himself claimed to have personally killed the Lord's anointed and came here to claim credit, so David directly killed him. Why? Because he wanted to honor the Lord's anointed. Although God was not pleased with Saul, David had two opportunities to kill him but did not. Once, David cut off a corner of Saul's robe, and he felt guilty about it. He thought that if Saul resisted and he accidentally stabbed Saul, it would be troublesome, like narrowly avoiding a car accident. So David regretted it, feeling he had not done a good job; the consequences would not have been good if an accident had occurred. He absolutely honored the Lord's anointed.

Since Saul was the Lord's anointed, the king of Israel, and I am an Israelite, a subject, and he is my father-in-law, and I am a subject in his court, I absolutely cannot be a turncoat. Even if I have the opportunity, I cannot kill him or harm him. David had a second opportunity to kill Saul but did not. So even when Saul died in battle, David did not celebrate with champagne but mourned. David was so loyal that he even swore that if he had been by Saul's side, he would have protected him well, and it would not have come to this day, but Saul did not accept him.

The third time, Saul died in battle himself, and someone gave him a final blow. David absolutely honored Saul, even if others killed Saul, that was not acceptable. David's thinking is admirable! If I were to do it, I would find it a bit difficult! But that is what the Bible teaches us. As a result, David also wrote a song for Saul, included in the Book of Jashar, called the Song of the Bow, which has been passed down to this day. Our thoughts must align with the thoughts of those whom God pleases. If they are not aligned, we must adjust our thoughts.

David wrote this song praising Saul and Jonathan. Was this in accordance with God's will? Were Saul and Jonathan not displeasing to God and killed by Him? Why did David still praise Saul and Jonathan? Actually, David was not praising anything else but the Lord's anointed because God had once chosen Saul to teach people how to treat their king, their leader. As a result, this poem has been passed down. David's actions are very similar to the records passed down by the Chinese nation for thousands of years. The Chinese nation still has a bit of loyalty in its bones.

Despite the many traitors who have emerged throughout history, the Chinese nation's literature and history still uphold pure views. Why did Zhuge Liang assist Liu Bei? Because he was the imperial uncle, maintaining an orthodoxy; other forces were rebelling. Whether you say he was standing on the high ground of morality or any other position, it was actually loyalty. How was his loyalty manifested? It revealed the Chinese nation's praise for loyalty. Like the oath of brotherhood in the Peach Garden, Liu Bei, Guan Yu, and Zhang Fei were all loyal people.

David was teaching people how to treat their king. David was not stupid; he was also the Lord's anointed. He was giving the people a demonstration of how to treat the Lord's anointed. He wrote a poem praising Saul and Jonathan. Why did Saul and Jonathan go to the battlefield? Was it not to defend the territory and people of Israel? Most importantly, David's mourning was to commemorate the loyalty of God's people, which was his duty. He was anointed as the king of Israel. How could he not mourn and weep when the people of Israel were killed? He was the king of Israel; it was a characteristic of a king.

David Caring for God's People

And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the house of Israel, because they had fallen by the sword. (2 Samuel 1:12)

Pastors must care for God's people, taking on the responsibilities you should have. Until now, many pastors are merely hired hands, not called loyal in God's eyes. To let God's little sheep starve, can that be called loyalty? Not distributing food on time, constantly coming here to get some food to take back and feed his people. If a person truly cares for God's people, he will definitely pay the price for it.

If you cannot care for God's people in your own church, how can you care for God's kingdom? If you do not properly shepherd the sheep God has given you, can that be called loyalty? A loyal person acts according to God's will. David set a good example for us, that is, he cared for God's people, which is itself the character of a king.

The Bible tells an interesting story: So the last will be first, and the first will be last. (See Matthew 20:16). You may not have thought about it or understood it very well. I want to tell you that the first will be last. Why? If you want to be a leader of the people, you must be a servant of the people, shepherding God's flock, and you must pay the price. Can you not be last? If there are wolves behind, and you run fast, leaving the sheep behind, can that be done? A shepherd does not run in front of the sheep but follows behind the sheep when there are wolves coming from behind. Therefore, the first will be last.

In our church, whether it is in spiritual food, or in training you in the ability to make a living, do things, conduct yourself, and learn to speak, there is a very rich supply. We just want to train you to be a God-fearing, loyal people, which is what our church wants to do. You may think I am relaxed, but it is really tiring. But being tired is okay because that is my job! Brothers and sisters, grow healthily and constantly cultivate your loyal character. When the kingdom of God comes, you will surely have a share in God's glory, which is called the character of a king.

If you do not shepherd well, what do you want to do? Do not learn from some people who know how to love God when they are poor, but forget God when their days are better because they finally have the qualifications to love the world, eat, drink, and be merry. Anyway, I look down on this kind of person. People should take the kingdom of God as our core interest, pursuing the kingdom of God and His righteousness. The church is definitely not a place for you to relax; it is definitely not a place where you are full, satisfied, eating well, drinking well, and living without much meaning, so you come here to loaf around.

The church is not such a place; the church is a place to find a group of people who love God and are loyal to God. Some people do not lack money, lack nothing, and have nothing to do, so they come to the church to exert some influence, show off their presence, but in their bones, they are just here to relax because it is not their core interest, it is their pastime. When you ask them to pay the price, it will definitely not work; their legs will be weak.

Shepherding God's flock is our job. Being God's loyal people is our Mingding Destiny; we were born for this, we came into this world for this. Perhaps we do not understand some of the things David is doing. If we look at David from the perspective of loyalty, we can understand him. His core interest is definitely not the throne. The throne was given to him by God; God gave him the throne to manage the people of Israel well.

I do not want to establish my own name, nor do I want to become a famous pastor, nor do I want to hoard money. I just want to gain God's praise, to be a faithful and good servant. Since God has chosen me among all nations, I have the opportunity to serve God, to distribute food on time, to supply spiritual food, which is wonderful! What do I want my own name for? God will make our name great. Our church is very powerful; people often ask who the pastor of this church is. I think, what is the point of asking this? What can you do after asking? If you really want to know, his name is ABC, or maybe 123, it is useless. You still have to follow the way of God and be a faithful and good servant of God; that is the key.

Conclusion: The Opposite of Loyalty is Called Adultery

Adultery is abominable, and it sounds like a very unpleasant thing. So everyone should be a loyal person before God and not be an adulterous person anymore. To love the world and love God at the same time is called adultery. If you love God, you cannot love the world; if you love the world, you cannot love God. You can be a loyal person to the world, but I wish you good luck. I want to make a conclusion: The loyal David is worthy of our imitation.

May God bless everyone!
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大家好!我们来看《撒母耳记下》第1章。前段时间我们查完了《撒母耳记上》,现在我们接着查《撒母耳记下》。《撒母耳记上》讲到神正在寻找,要为自己立一个忠心的祭司。这“忠心”二字一直是神心意中很重要的组成部分。 我鼓励大家把“忠心”这事要看得重一点,因为人不忠心是一件很麻烦的事。**人不忠心就会淫乱,属灵的淫乱更是要命的淫乱**。人既要敬拜神又要拜玛门,既爱钱又要爱神,就算是爱神也是希望能多得着一点钱,这是何等的混乱? 《撒母耳记下》记载了一位合神心意的王,就是大卫。其实历世历代以来,一直传颂着一句很重要的话:谁谁谁效法他主,效法大卫行耶和华眼中看为正的事,大卫成了我们可以效法的典范。为什么大卫可以成为我们效法的典范呢?因为他忠心。这“忠心”二字可了不得!因为在这个世代,神仍然坐在祂的宝座上向下观看,看有没有忠心的人。**一个人没有忠心,在神眼中那叫做“淫乱”**。

我们中国人历世历代以来特别痛恨汉奸,现今还有一个地方放着两尊雕像。这两尊雕像是谁呢?就是秦桧和他老婆跪在那里。人们到那里一看,就说:这是秦桧!丢人现眼已经丢了好几百年了。中国历史上绝对不缺少汉奸,直到中国近代的历史也一样。汪精卫和他老婆还有他手下的几员干将都是汉奸。汉人不忠心就是汉奸,神的仆人不忠心就是神奸,俄罗斯的人不忠心那就是“俄奸”。“奸”这个字不好听,特别难听。 所以我们千万不要做一个没有忠心的人,那是奸恶之徒,一生悲哀!虽然扫罗行了很多不合神心意的事,但他并没有成为“汉奸”。不管他是为了以色列国还是他自己,他仍坚守自己的岗位直到战死在沙场,这点还是很值得我们佩服的。什么叫英雄?就是死也要死在冲锋的战场上,扫罗那也是一号人物呢,尽管扫罗不怎么样,但他还真不算是一个缩头缩尾的汉奸,所以“忠心”这两个字很重要。这一章的主题叫做《有忠心的大卫》,这听起来就不错,整个《撒母耳记下》记载着大卫的一生,忠心是他身上很重要的一个品格。

说到我自己,你就算打死我,我也不会做汉奸。我无论如何要做一个忠心的人,忠心于神是人最重要的品格。如果你问我:你是一个忠心神的人吗?我会说:我绝对是!你再问:你怎么知道?我会和你说:我做的,我自己能不知道吗? 忠心是神所喜悦的品质,这也是我最看重的一点。如果有一天我能站在神面前,我最希望听到的就是神对我说的那句话:你是我又忠心又良善的仆人。这话多好啊!有的时候我就说:神啊!加添力量给我,别让我有这份心没这份力。就算是死,我都要成为神眼里忠心的人。**人不但要对神有忠心,在这世上对人也要有忠心,因为忠心是一种品格**。 你会发现有一些人挺有意思!中国四大名著之一的《三国演义》里讲到,有一次吕布骑着赤兔马出来了,手里拿着方天画戟。张飞给他起了一个很有意思的名字叫作“三姓家奴”。“三姓家奴”的出处在哪里呢?原来吕布的第一个主人丁原被他杀了,第二个主人董卓也被他杀了,吕布这个人天生就有一种动不动就要造反的品格,所以历史上就给吕布起名叫“三姓家奴”。吕布一开始认丁原做义父,后来又认董卓做义父,再后来就不知道认哪去了。反正就是一个不忠心的人。我是非常喜欢有忠心的人。你可以笨一点,干活不那么像样,但你得是一个忠心的人。做一个有忠心的人好啊,千万别为了自己的核心利益把忠心的品质给整没了,因为忠心是神所喜悦的。

中国历史上对那种“三姓家奴”的人充满了偏见。还有“二姓”的,这个“二姓”的是谁写的呢?是乾隆皇帝写的,叫做“二臣论”。乾隆是满族人,给这些投降满族的汉族官员们,起了个名叫“二臣”。如果说这个人挺二,这话好听吗?不好听。我猜就是从这“二臣论”来的,就是不忠心。在这个世代,不忠心似乎成了一个通病,搞得这个世界上有一种生意特别好,就是亲子鉴定。鉴定一下这孩子到底是谁的,鉴定完了就可以知道到底是不是自己亲生的。这事听着就闹心! 我得一而再、再而三地说,我这一生不但要在神面前做一个忠心良善的仆人,还渴望能够在神面前得着一个奖牌:又忠心又良善的仆人。这就是我为什么在读《圣经》的时候,就算拼了老命也要把神的心意读明白的原因,好让大家都走在神的心意里。 如果咱们选了一个汉奸做中华民族的王,怎么听都会觉得不大对劲。大卫是一个非常忠心的人,后来做了以色列的王。如果以色列王的履历上记载着有一段时间做过汉奸,那就不大对劲了。所以人一生的履历,可得好好写。因为将来有一天你还要拿着你的业绩单和履历,来到神的面前说:神啊,我来了。我们一定要做一个忠心的人,这事可了不得,不是闹着玩的。

中国历史上对那种“三姓家奴”的人充满了偏见。还有“二姓”的,这个“二姓”的是谁写的呢?是乾隆皇帝写的,叫做“二臣论”。乾隆是满族人,给这些投降满族的汉族官员们,起了个名叫“二臣”。如果说这个人挺二,这话好听吗?不好听。我猜就是从这“二臣论”来的,就是不忠心。在这个世代,不忠心似乎成了一个通病,搞得这个世界上有一种生意特别好,就是亲子鉴定。鉴定一下这孩子到底是谁的,鉴定完了就可以知道到底是不是自己亲生的。这事听着就闹心! 我得一而再、再而三地说,我这一生不但要在神面前做一个忠心良善的仆人,还渴望能够在神面前得着一个奖牌:又忠心又良善的仆人。这就是我为什么在读《圣经》的时候,就算拼了老命也要把神的心意读明白的原因,好让大家都走在神的心意里。 如果咱们选了一个汉奸做中华民族的王,怎么听都会觉得不大对劲。大卫是一个非常忠心的人,后来做了以色列的王。如果以色列王的履历上记载着有一段时间做过汉奸,那就不大对劲了。所以人一生的履历,可得好好写。因为将来有一天你还要拿着你的业绩单和履历,来到神的面前说:神啊,我来了。我们一定要做一个忠心的人,这事可了不得,不是闹着玩的。

我之前的讲法是说大卫尊荣权柄,其实这事也不是很重要。最重要的是要有忠心的品质,因为神很看重这个。怎么样才能做一个忠心的人?就是千万别做“三姓家奴”、“二姓家奴”,要成为一个忠心的人。别在教会里一不高兴就走人,你走了多少间教会了?这是要命的事!你就在你所在的教会里好好忠心于神,这也是我为什么一直鼓励想来我们教会的弟兄姐妹,要留在他们原来的教会的原因。 **我希望你是一个忠心的人**。如果你在原来的教会,发现那不是一间教会。为了神的道来到我们教会还好。你不要因为我这个其貌不扬,言语粗俗的人,也不要因为谁而来到我们教会。千万不要以为你来到我们这里,就是在帮我建造教会。我鼓励你做一个忠心于神的人,因为忠心的品格是神喜悦的。大卫怎么就是一个忠心人呢?就是他在面对核心利益的时候所表现出来的。

这个大卫很有意思,是在《撒母耳记下》第1章里面讲的,非利士的王要去攻打以色列,大卫虽然表面上很坚持,要跟着这非利士的王去攻打以色列,但他不是真心要去的,而是不得不去,很尴尬。就在心里呼求神,结果神帮助他。非利士的首领不许他去,一下就帮了大卫的忙了。非利士的王去攻打以色列,对方就是扫罗和约拿单。这扫罗上战场之前就去交了鬼,把撒母耳从地里叫出来,要跟他说话。因为他心里头难受,不知道这战争会怎么样,结果鬼预言他要被杀死在战场上。 扫罗的死是不是神的作为?是神的作为。扫罗死了以后,按人的逻辑看大卫应该幸灾乐祸,我们还以为大卫会说:扫罗死了,大家来喝酒庆祝。但是他不但没有,还哭了。哭得鼻涕一把泪一把,结果跟着他的人也一起哭。好像死了爹似的,其实还真是他爹,是他的岳父。大卫的表现真是超出了我们常人!一般的人还真理解不了。 还有一个亚玛力的少年人在战场上看到扫罗扑倒在枪上,他又补了一刀。因为他知道大卫跟扫罗是仇人。这个少年人以为扫罗一死,大卫肯定会做以色列的王就想着要去领一个头功,结果拿着扫罗的头盔和肩章去找大卫邀功,说扫罗是他杀的。原以为自己立了大功,没想到大卫是一个忠心的人,结果反被大卫给杀了。 这个少年人哪知道扫罗是谁?不知道扫罗是耶和华的受膏者,不知道大卫把扫罗当做岳父,当做他自己的王啊!如果扫罗死了,大卫要庆祝的话就坏了,因为不合神的心意。那是不是神给整死的?是神安排的。就算是神整死的,然后大卫开香槟庆祝自己终于可以做以色列的王了,那就毁了,大概又是一个扫罗二世。

这个大卫很有意思,是在《撒母耳记下》第1章里面讲的,非利士的王要去攻打以色列,大卫虽然表面上很坚持,要跟着这非利士的王去攻打以色列,但他不是真心要去的,而是不得不去,很尴尬。就在心里呼求神,结果神帮助他。非利士的首领不许他去,一下就帮了大卫的忙了。非利士的王去攻打以色列,对方就是扫罗和约拿单。这扫罗上战场之前就去交了鬼,把撒母耳从地里叫出来,要跟他说话。因为他心里头难受,不知道这战争会怎么样,结果鬼预言他要被杀死在战场上。 扫罗的死是不是神的作为?是神的作为。扫罗死了以后,按人的逻辑看大卫应该幸灾乐祸,我们还以为大卫会说:扫罗死了,大家来喝酒庆祝。但是他不但没有,还哭了。哭得鼻涕一把泪一把,结果跟着他的人也一起哭。好像死了爹似的,其实还真是他爹,是他的岳父。大卫的表现真是超出了我们常人!一般的人还真理解不了。 还有一个亚玛力的少年人在战场上看到扫罗扑倒在枪上,他又补了一刀。因为他知道大卫跟扫罗是仇人。这个少年人以为扫罗一死,大卫肯定会做以色列的王就想着要去领一个头功,结果拿着扫罗的头盔和肩章去找大卫邀功,说扫罗是他杀的。原以为自己立了大功,没想到大卫是一个忠心的人,结果反被大卫给杀了。 这个少年人哪知道扫罗是谁?不知道扫罗是耶和华的受膏者,不知道大卫把扫罗当做岳父,当做他自己的王啊!如果扫罗死了,大卫要庆祝的话就坏了,因为不合神的心意。那是不是神给整死的?是神安排的。就算是神整死的,然后大卫开香槟庆祝自己终于可以做以色列的王了,那就毁了,大概又是一个扫罗二世。

大卫对神的心意了解和掌握的一清二楚,所以千万不要因为谁把谁击杀了,你就在那幸灾乐祸。大卫自己可以去做王了却不高兴,为啥?因为大卫心里明白神要找一个忠心的人。如果忠心和你的核心利益相矛盾,你是否还选择忠心呢?所以忠心的人很难找!但我可以清清楚楚的告诉你,咱们当中就有忠心的人!人若一整就没有忠心,就成三姓家奴了,脑袋也就搬家了,也不知道自己是姓哪一个了。 人最关键是在与自己的核心利益冲突的时候,你是否还会选择做一个忠心的人?如果你是吕布,你要不要做忠心的人?如果你的核心利益被冒犯了,你就不会做一个忠心的人,那就太吓人了。你是不是一个忠心的人就看你里面的核心利益是什么,如果你的核心利益被冒犯或者还不是核心利益被冒犯,就变脸、发怒,那得多吓人。那就做不成约伯反成亚伯了,那不是很要命吗? **忠心是在与你的核心利益有冲突的时候,那是表现最为明显的。人为啥会成为三姓家奴?是因为人的利益被冒犯了**。至于我,就算我的利益被冒犯,我也要做一个有忠心的人,这就是我心里的想法。大卫这事做的很漂亮,是可以一直流传到历世历代的,那是很厉害的。如果我们有这份心,要做一个忠心的人,神也会记念你。人在忠心的路上到处是试验!神考验你一把看你怎么样,我也考验你一把看你怎么样,大卫厉害就厉害在这,胜过了一切的考验。

**大卫就撕裂衣服,跟随他的人也是如此,而且悲哀哭号,禁食到晚上,是因扫罗和他儿子约拿单,并耶和华的民以色列家的人,倒在刀下。(《撒母耳记下》1:11-12 )** 人里面是否忠心很重要,大卫需要看得起亚玛力的那个少年人吗?不需要。他又不是耶和华的受膏者,他自己说他亲手杀死耶和华的受膏者,还来这里邀功,所以大卫直接杀了他。为啥?因为要尊荣耶和华的受膏者。虽然神不太喜悦扫罗,但是大卫有两次机会可以杀他,都没有杀。有一次大卫割掉扫罗的一个衣角,结果心里还自责。心想如果扫罗反抗,不小心刺中扫罗就麻烦了,就好像差一点出车祸一样。所以大卫后悔了,觉得这事干得不漂亮,一旦出现意外结果都不太好,他是绝对尊荣耶和华的受膏者。 既然他是耶和华的受膏者,是以色列的王,我是以色列的百姓、臣民,他是我的岳父,我在他的朝中做臣子,就绝对不能做三姓家奴,就算有机会我也不能杀他,也不能动手害他。大卫第二次有机会杀扫罗,也没杀他。所以即便扫罗战死沙场的时候,大卫也没有开香槟庆祝,反而是哀哭。大卫忠心到,甚至发誓,如果有我在扫罗身边,我一定会好好保护他也不至于到了今天,只是他不接纳我。 第三次扫罗就自己战死在沙场上,还有人给他补了一刀。大卫是绝对的尊荣扫罗,就算别人杀死了扫罗,那也不行。大卫的想法让人佩服的五体投地!如果让我做,我都觉得有点难!但是《圣经》教导我们的就是这样。结果大卫还为扫罗写了一首歌收在《雅煞珥》书上,叫做弓歌,流传到现在。**我们里面的想法,要跟神喜悦的人的想法一样,如果不太一样,咱们要调整里面的想法**。

**大卫就撕裂衣服,跟随他的人也是如此,而且悲哀哭号,禁食到晚上,是因扫罗和他儿子约拿单,并耶和华的民以色列家的人,倒在刀下。(《撒母耳记下》1:11-12 )** 人里面是否忠心很重要,大卫需要看得起亚玛力的那个少年人吗?不需要。他又不是耶和华的受膏者,他自己说他亲手杀死耶和华的受膏者,还来这里邀功,所以大卫直接杀了他。为啥?因为要尊荣耶和华的受膏者。虽然神不太喜悦扫罗,但是大卫有两次机会可以杀他,都没有杀。有一次大卫割掉扫罗的一个衣角,结果心里还自责。心想如果扫罗反抗,不小心刺中扫罗就麻烦了,就好像差一点出车祸一样。所以大卫后悔了,觉得这事干得不漂亮,一旦出现意外结果都不太好,他是绝对尊荣耶和华的受膏者。 既然他是耶和华的受膏者,是以色列的王,我是以色列的百姓、臣民,他是我的岳父,我在他的朝中做臣子,就绝对不能做三姓家奴,就算有机会我也不能杀他,也不能动手害他。大卫第二次有机会杀扫罗,也没杀他。所以即便扫罗战死沙场的时候,大卫也没有开香槟庆祝,反而是哀哭。大卫忠心到,甚至发誓,如果有我在扫罗身边,我一定会好好保护他也不至于到了今天,只是他不接纳我。 第三次扫罗就自己战死在沙场上,还有人给他补了一刀。大卫是绝对的尊荣扫罗,就算别人杀死了扫罗,那也不行。大卫的想法让人佩服的五体投地!如果让我做,我都觉得有点难!但是《圣经》教导我们的就是这样。结果大卫还为扫罗写了一首歌收在《雅煞珥》书上,叫做弓歌,流传到现在。**我们里面的想法,要跟神喜悦的人的想法一样,如果不太一样,咱们要调整里面的想法**。

大卫写了这首歌赞扬扫罗和约拿单,这合乎神的心意吗?扫罗和约拿单不是不合神的心意被神给杀了吗?大卫怎么还去赞扬扫罗和约拿单?其实大卫赞扬的不是别的,而是耶和华的受膏者。因为神曾经拣选了扫罗,是要教导人如何对待自己的王,对待自己的领导。结果这首诗歌流传下来了。大卫的作为跟我们中华民族几千年流传下来的记载很像的。中华民族骨子里还是有那么一点忠心的。 尽管历世历代出了很多汉奸,但是中华民族的文献历史中还是持守着纯正的观点。为什么诸葛亮辅佐刘备,因为他是刘皇叔,维持着一个正统,其它势力都是造反的。你说他是站在道德的至高点的立场上也好,其他什么立场也好,其实是忠心。他的忠心是怎么个忠心法呢?就是流露出我们中华民族对忠心的赞扬。就像桃园三结义,刘备、关羽、张飞,这些都是忠心的人。 大卫是在教导人如何对待自己的王。大卫也不傻,他自己也是耶和华的受膏者,他在给百姓做一个如何对待耶和华受膏者的示范。他写了一首诗歌,赞扬扫罗和约拿单。扫罗和约拿单为什么上战场?还不是为了守护以色列的疆土和百姓吗?最重要的是大卫哭是纪念神百姓的忠心,那是他的职分。他被膏做以色列的王,以色列的百姓被杀,能不悲哀、哭号吗?他是以色列的君王,那是一种君王的品格。

大卫写了这首歌赞扬扫罗和约拿单,这合乎神的心意吗?扫罗和约拿单不是不合神的心意被神给杀了吗?大卫怎么还去赞扬扫罗和约拿单?其实大卫赞扬的不是别的,而是耶和华的受膏者。因为神曾经拣选了扫罗,是要教导人如何对待自己的王,对待自己的领导。结果这首诗歌流传下来了。大卫的作为跟我们中华民族几千年流传下来的记载很像的。中华民族骨子里还是有那么一点忠心的。 尽管历世历代出了很多汉奸,但是中华民族的文献历史中还是持守着纯正的观点。为什么诸葛亮辅佐刘备,因为他是刘皇叔,维持着一个正统,其它势力都是造反的。你说他是站在道德的至高点的立场上也好,其他什么立场也好,其实是忠心。他的忠心是怎么个忠心法呢?就是流露出我们中华民族对忠心的赞扬。就像桃园三结义,刘备、关羽、张飞,这些都是忠心的人。 大卫是在教导人如何对待自己的王。大卫也不傻,他自己也是耶和华的受膏者,他在给百姓做一个如何对待耶和华受膏者的示范。他写了一首诗歌,赞扬扫罗和约拿单。扫罗和约拿单为什么上战场?还不是为了守护以色列的疆土和百姓吗?最重要的是大卫哭是纪念神百姓的忠心,那是他的职分。他被膏做以色列的王,以色列的百姓被杀,能不悲哀、哭号吗?他是以色列的君王,那是一种君王的品格。

“而且悲哀、哭号、禁食到晚上,是因扫罗和他儿子约拿单,并耶和华的名以色列家的人倒在刀下。”(《撒母耳记下》1:12) 做牧者的要顾念神的百姓,担起当有的责任。直到现在,很多牧者都是雇工,在神面前不算忠心。把神的小羊都饿得干瘪,那能叫忠心吗?不按时分粮食,整天到咱们这儿来弄点粮食回去,喂养他的百姓。如果一个人真的顾念神的百姓,一定会为此付代价。 在自己的教会里都不能顾念神的百姓,那还能顾念神的国吗?如果神给的羊都不好好地去牧养,那能叫忠心吗?忠心的人是照着神的心意去行,大卫给我们做了一个很好的榜样,就是他顾念神的百姓,这本身就是君王的品格。

“而且悲哀、哭号、禁食到晚上,是因扫罗和他儿子约拿单,并耶和华的名以色列家的人倒在刀下。”(《撒母耳记下》1:12) 做牧者的要顾念神的百姓,担起当有的责任。直到现在,很多牧者都是雇工,在神面前不算忠心。把神的小羊都饿得干瘪,那能叫忠心吗?不按时分粮食,整天到咱们这儿来弄点粮食回去,喂养他的百姓。如果一个人真的顾念神的百姓,一定会为此付代价。 在自己的教会里都不能顾念神的百姓,那还能顾念神的国吗?如果神给的羊都不好好地去牧养,那能叫忠心吗?忠心的人是照着神的心意去行,大卫给我们做了一个很好的榜样,就是他顾念神的百姓,这本身就是君王的品格。

《圣经》里讲了一件很有意思的事,“在后的将要在前;在前的将要在后”(参《马太福音》20:16)。你可能没想过这事,也听不太懂。我要告诉你的是,“在前的将要在后”。为啥?**如果你要做众人的领袖,就要做众人的仆人,牧养神的群羊,就要付代价**,能不在后吗?如果后面有狼,你跑得挺快,把羊都丢在后面了,能行吗?一个牧羊的人,他不是跑在羊的前面,而是后面有狼来的时候,他跟在羊的后面。所以,是“在前的将要在后”。 在咱们教会不管是在属灵的粮食,还是在培训你谋生、做事、为人处世、学习说话的能力等方面,都有非常丰富的供应,**我们就是要把你训练成一个合神心意的、忠心的百姓,这是咱们教会要做的事。**你别看我好像是轻轻松松地,其实真的是挺累的。但是累也没关系,因为那是我的工作!弟兄姐妹,**要健康地成长,不断地陶造自己忠心的品格**。当神的国降临的时候,神的荣耀也一定有你一份,这叫做君王的品格。 如果你不好好牧养,那你想干啥?千万别学一些人,穷的时候还知道爱神,日子好一点了,就把神给忘了。因为终于有资格爱世界、吃喝玩乐了。反正我是看不起这种人。**人当以神的国为我们的核心利益,追求的是神的国、神的义。**教会绝对不是你来消遣的地方;绝对不是你吃饱了、喝足了、吃香的、喝辣的,反正活着没太大意思,就来混一混的地方。 教会不是这样的地方,教会是寻找一群爱神的,对神忠心的百姓的地方。有些人不缺钱,啥也不缺,也没有什么活干,就到教会来发挥点影响力,刷点存在感,但是骨子里不过就是来消遣的。因为不是他的核心利益,那是他的消遣。你让他付代价的时候,肯定是不行的,腿都软了。

**牧养神的群羊是我们的本职工作。做神忠心的百姓是我们的命定,我们为此而生,为此来到这世上**。也许大卫在做的这些事我们看不明白。如果站在忠心的角度上去看大卫就可以明白了。他的核心利益绝对不是王位。王位是神给他的,神给他王位是为了让他管理好以色列的百姓。 我既不想立自己的名,也不想成为名牧,也不想搂钱,我就想得着神的称赞,做一个忠心、良善的仆人。神既然在万民当中拣选了我,有机会服侍神,按时分粮食,供应属灵的粮食,好得不得了!我要自己的名干啥呢?神会使我们的名为大。咱们的教会很厉害,经常有人打听这教会的牧师是谁,我就觉得打听这个干什么呢?打听完了能怎么样呢?如果你真的想知道,那他叫ABC,也可能叫123,没啥用。你还是跟着神的道,做神忠心良善的仆人,这才是关键。 淫乱很可恶,听起来是也个很难听的事情。所以大家要在神面前做一个忠心的人,不能再做一个淫乱的人。一边爱世界,一边爱神,那叫做淫乱。你如果爱神,就不能够爱世界;爱世界,就不能够爱神。你要在世界面前做个忠心的人,也可以,那就祝你好运。我想做一个总结:**有忠心的大卫,是值得我们效法的**。
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