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【Bible Study】Job 4-14 - Various Theological Systems

2015-08-10 26,389 Job Confidence Theology System Works-Based Faith-Based Knowing God

My brothers and sisters, are you still living with various problems? Have you examined your faith? Do you truly have faith? Our God loves us so much, is so merciful and loving, do you know that? I believe you will find the answer after reading the following article.

Questions for Reflection

Was Job a man of faith? If so, what kind of faith did he have? What kind of faith did Job's three friends have?

We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. (2 Corinthians 4:8-10) Even Paul in the New Testament experienced many sufferings. Were Paul and Job in the same state of mind when suffering? Where do you think they would be different?**

Job Chapters 7 to 10 embody today's theme, Job and his three friends, these four rounds of dialogue. I would like to define this theme as various theological systems.

To Understand the Bible Systematically

Anything without a system will inevitably cause confusion. When people talk too much, there are too many reasons, too many irrelevant things, then truth and lies are mixed together. The Bible says: With many dreams and many words, there are vanities, but fear God. (Ecclesiastes 5:7). It is deadly to fall into illusion when reading the Bible. Too many words and too many reasons are human weaknesses. But no matter how many words or reasons people have, or whether truth and lies are mixed together, we can establish a fundamental system.

The system of Job's three friends is a system based on the knowledge of good and evil and based on behaviour. The dialogue of Job's three friends is basically judged on the right and wrong of things, based on behaviour. On the other hand, Job's theological system is reasoning and passive. It is not that Job has no faith. He has great faith in God, because he said: The Lord gives, and the Lord takes away. (Job 1:21). But his faith is a passive faith. He reasons with God, and even throughout the Book of Job, he is reasoning. If you grasp that Job's friends are based on behaviour, the knowledge of good and evil; and Job himself is reasoning and passive, you can easily grasp this information.

In the conversation between Job and his friends, there are many irrelevant words. I don't know what those friends said those words for. For example, if someone has a sore neck, I lay my hands on his neck and say: Lord, I thank you, you created all things in the universe, you laid out the stars in the sky. Lord, you gave us the sun, you gave us the moon... and then the neck still hurts. These irrelevant words are not specific and cannot edify people. If a person often says irrelevant things, his mind is chaotic. If he judges the ever-changing things in the world based on behaviour and the knowledge of good and evil, he will never be able to see things clearly and live in illusion.

If a person can really begin to know God, I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. (Ephesians 1:12). This will make us see things very clearly. The spiritual man makes judgments about all things. (1 Corinthians 2:15)

Today, when we look at these people again, they seem spiritual, but they are not spiritual at all, because they explain phenomena with phenomena, and do not grasp the root of things, that is, there is no system, or their system is a chaotic system. So you see what he says, some are relevant and some are irrelevant. Basically, he is talking nonsense. I am surprised that Job's three friends had to confess and repent for what they said, but many people like to quote their words to preach. They said: Yet man is born to trouble as surely as sparks fly upward. (Job 5:7). God does not agree with what he said, so what do you quote his words for?

If a person does not form a system, he will be confused. For example, if a person studies economics, mathematics, or physics, you will find that before the exam, if you read the whole book very thinly, the truth and the whole system are clear in your heart. You cannot but get a high score. This is called learning by analogy. The current education system teaches a little, learns more, and applies more, then you really understand. In this process, you have to practice a whole set of systems. This is a good attempt. You implement it. If you cannot apply it, discard it.

Just like the words of Job's three friends, I don’t know what they can be used for, so discard them. When we read the words of Jesus, Paul, and Peter in the New Testament, they are very specific. Looking back at the words of Job and his friends, they are empty talk. These four people (including Job) especially like to talk emptily. I believe that before Job fell, these three friends often came to see Job and talked emptily together, talking about everything under the sun. Is this useful? It is useless.

Eliphaz: A Belief System that Exalts God's Righteousness and Lowers the Value of People

A belief system that exalts God's righteousness and lowers the value of people is definitely not God's intention. God said: Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it. Many people think that people are looking for treasures. No, God is looking for treasures in the world. When he finds it, he sells all he has and buys the pearl (Matthew 13:45). We are people bought by God. If we are precious in God's eyes, God's view of people is definitely not a valueless view. So, do not depreciate the value of people!

Eliphaz divides people into righteous and wicked, which is based on behaviour. He exalts God's righteousness and lowers the value of people through a few words. He said something very wonderful. He said: “A spirit glided past my face.” (Job 4:12-21). The spirit revealed these words. If it is not God's intention, then it must be from the devil. This is definitely a lie. Some people say, I have a feeling, a reception, or a revelation. If what is said is the same as Eliphaz, I guess it should be an evil spirit. The most powerful thing about evil spirits deceiving people is to tell half the truth and half the lies.

If I give you a cup of tea, it is really tea, but it is poisoned tea. Will people die if they drink it? Is it tea? It is tea, but there is arsenic in it, and people will die if they drink it. If you give him a cup of arsenic and ask him to drink tea, you don't need to drink it to know. So, we must know that the devil will mix lies and truth into your life and then corrupt your life. Do not think that he exalts God's righteousness and thinks he is the truth. He said: It stopped, but I could not tell what it looked like. A form was before my eyes, and I heard a hushed voice: ‘Can mortal man be more righteous than God? Can a man be more pure than his Maker? If God places no trust in his servants, and he charges his angels with error. (Job 4:16-18). Is God such a God? God is not such a God.

Eliphaz said again: how much more those who live in houses of clay, whose foundations are in the dust, who are crushed more readily than a moth! Between dawn and dusk they are broken to pieces; unnoticed, they perish forever.(Job 4:19-20) Then he said: Call if you will, but who will answer you? To which of the holy ones will you turn? (Job 5:1). He degrades people to a very low position and raises God to a very high position. He says: Call if you will, no one will answer you, and God will not answer you. This kind of words is extremely corrupt. In my service, I would say: God will definitely hear your prayers. Pray until things are accomplished.

Because God treats us as treasures, if we have such faith and choice in our hearts, God will surely hear our prayers. Isn't this what the Bible says? Eliphaz devalues people to the point of being worthless, which is definitely not from God. Do not think that Eliphaz has said a lot of words, you cannot unravel the cocoons and distinguish his corrupt things. You must take out the most corrupt things and take a look. The rest are just gimmicks. Try talking to a person. He says a lot of beautiful things during the chat, but there are a few corrupt words in the middle. If you feel confused in the conversation, you know what happened. What he said is all right, why am I confused? Because the right things brought the wrong things into you. So, today we must be careful, with many dreams and many words, there are vanities (Ecclesiastes 5:7).

The solution is actually very simple. God wants us to be people of faith, and people of faith can make very complex problems very simple. Job and his three friends really cannot be said to have the faith that God speaks of. If they really have the faith that God speaks of, did Paul suffer more than Job? When did Paul curse his birthday? Never! Paul still continued to walk the road of preaching the gospel and building churches with great vigor. Did Paul suffer more grievances than Job? Did he experience less abundance than Job? Not less either. Job eats fragrant food and drinks spicy drinks all day long, and is well-fed. Therefore, there is not truth just because there are many words.

Bildad: A Behavior-Based Faith and a Theological System of the Knowledge of Good and Evil

People like to eat the fruit of the knowledge of good and evil, and also like the belief system based on behaviour, because it sounds reasonable. But reason is reason, and reason is basically of little use. What God has given us is originally unreasonable reason. For example, if someone wants to sue you and take your tunic, let him have your cloak as well (Matthew 5:40). Doesn't this mean you are naked? Clothes are easy to handle, but what about pants? That would be troublesome.

Today, we must know that the truth God gives us is not the truth that people can understand at all, but that is the way of life. Today, when we talk about reason, the more reasonable it is, the more careful we must be. All these things said by Job's three friends are very reasonable, but they are the fruit of the knowledge of good and evil. Eliphaz always uses God's righteousness as a cover. He said: Does God pervert justice? Does the Almighty pervert what is right?” (Job 8:3). He is emphasizing God's justice. Today I must tell you one thing, the devil likes to talk about God's justice the most, but our God wants us to act justly, love mercy, and walk humbly with our God (Micah 6:8). God wants nothing more from us than this, very simple.

Today, the devil's most powerful trick is to demand justice. It demands that you be just; it can be unjust. However, the words in the Bible are often written for us, to look at ourselves, not to see that others should be just. The words in the Bible all refer to ourselves. The funniest thing is that the husband says: The wife should obey her husband, and the wife says: The husband should love his wife. They are all referring to others and reading it backwards. So today, we take the words of the Bible and demand it of ourselves, and then you will begin to abandon the bad habit of knowing good and evil.

The knowledge of good and evil is amazing. Bildad judges things based on the standard of the knowledge of good and evil and based on behaviour. He said:

if you will seek God early and plead with the Almighty, if you are pure and upright, even now he will rouse himself for you and restore you to your rightful place.(Job 8:5-6)

This is all based on behaviour. It is basically useless to say this kind of thing. Therefore, I teach brothers and sisters that when a person encounters a problem, you must first build up his faith. A sister came to the church in a very difficult situation. What I did was to restore her faith in God. When her work went wrong, the boss asked: How did the money come to be a hundred yuan more? She called and said: How should I answer? I said: Don't panic, first understand the situation clearly, move forward in faith, and don't care. When she regained her faith, the next day when she went to work, the boss said that he had given the money himself, and the problem was solved easily. On the other hand, people without faith will first say: I didn't do it, and the boss will suspect that you are trying to hide something.

Entering into the knowledge of good and evil, who is right and who is wrong, will be particularly hard, who should say what or should not say what. Today, let us enter more into those things that can give us life and edification, and discard those things that corrupt our lives, even if they are right! Those things that can edify our lives, even if they are not in line with our rationality, we must bring them into our lives. Bildad also said:

Surely God does not reject a man of integrity or give a hand to those who do evil.(Job 8:20)

What are these words? God will not abandon a perfect man. Is there a perfect man in this world? No. God helps no one? Isn't this strange? Today, we all come before God because we are sinners, because God has abundant grace and mercy. As long as we come forward in faith, we can stand in his grace, and our lives will be constantly transformed until God makes our lives perfect.

Even today, if we pick someone at random, there are many problems with him. Are you going to judge the God who created us? God is still doing a perfect work in you and my life. We are only a semi-finished product. Do you need to point fingers? Therefore, people with faith are very precious. When they see a semi-finished product, but in their faith they see a perfect person.

Therefore, let us not be like what Bildad said: God will not abandon a perfect man. These words are like they were never said. Besides making the imperfect person more painful, there is not much use. If a person is imperfect and you still say that he is imperfect, this will not help him in any way. However, if an imperfect person can see God's good work through your faith, how wonderful is that! He counts the grace God had bestowed in our lives in the past.

Taking the stock market as an example, looking at the trend of the stock market, it is either a bull market or a bear market. This trend is the deciding factor. Through the trend, you can see the future trend of this stock. You make a little progress today, a little more progress tomorrow, and a little more progress the day after tomorrow. You will be amazing at the age of fifty. The trend determines the future. Today, if you are based on behaviour, you are not a perfect person, so God will not support you, and the trend will become a bear market. If a bull market becomes a bear market, how can it be good in the future?

Zophar: Passive Theology

Zophar's theology is a passive one. Today, many Christians share a passive theology! So, what is passive theology?

“Is it as high as the heavens? You cannot reach it! Is it deeper than Sheol? What can you know?” (Job 11:8)

Zophar's point here is: you can do nothing. If a person can do nothing but passively wait for disaster to strike, imagine how miserable that person would be. Zophar's words utterly undermine people's faith. When a person is living in pain, a passive belief like Job's—where you can do nothing besides—destroys their inner faith, and that person will be extremely miserable. However, in Paul's theology, there is no passive faith, only an active faith. He believes: my prayer can move the hand of God. A person in pain who hears this will surely have their life transformed; they will be rebuilt. On the other hand, passive theology is a theology where people can do nothing. No matter how much he speaks before, he confuses people by going around in circles, and after confusing them, he puts his passive theology inside you, and then undermines your faith.

Zophar's theology is that people cannot reason with God. You say, ‘My teaching is pure and I am clean in your eyes.’ Oh, that God would speak, that he would open his lips against you (Job 11:4-5). I can tell you that our God is definitely one we can reason with, but it is best to receive God's grace through faith. There is nothing wrong with people arguing with God a little, because God is not a God who does not eat the food of common men. If he was a God who did not eat the food of common men, like a mob boss who would stab you with a knife if you said the wrong thing, that would be terrible! It would be a slander against God.

Our God is a good God, you can communicate with him; you can also argue with him a little. In the Old Testament, didn't many prophets argue with God? For example, Jonah argued with God, and God didn't say that if you argue with me, I will crush you! God felt it was good to share with Jonah like this. Our God is also humorous! He arranged for a castor bean plant and had a worm bite it, just to teach Jonah. So, let's not think of God as a God who does not eat the food of common men.

Can you fathom the mysteries of God? Can you probe the limits of the Almighty? (Job 11:7)

The meaning here is that you cannot know God. But the fact is that God wants us to know him very much.

I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe. (Ephesians 1:17-19)

It speaks so clearly here! Can you know? You can know. If we act according to his word, God's power will be manifested through us. God longs to work with people of faith. What God dislikes most are those who say God is high and great with passive faith. Once I met someone, and I said: Should we do what Jesus did? Is there a problem with that? No problem. The other person (a Christian) said to me: You are not Jesus, Jesus is Jesus, you are you, how can you do what Jesus did? As soon as I heard it, I knew that he was poisoned by this Naamathite Zophar, with passive faith. Zophar is not only passive, but also despises human existence. He said:

Surely he recognizes deceivers; and when he sees evil, does he not take note? But the witless can no more become wise than a wild donkey’s colt can be born a human being. (Job 11:11-12)

What is this saying? God doesn't care? God cares very much.

You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. (Psalm 139:2-3)

Not only our thoughts and intentions, but even the hairs on our heads have been numbered (Matthew 10:30). Our God cares so much about our lives and every move; how can he not care? Although he is high above the heavens, his compassion fills our midst.

Job: Right and Wrong, the Theology of Reasoning

The theology of right and wrong, of reasoning, is basically still based on works. For example, from chapter six, Job begins to speak:

Teach me, and I will be quiet; show me where I have been wrong. (Job 6:24)

Job's meaning here is: Please tell me, where am I wrong? This is still entangled in right and wrong. The Apostle Paul, in disaster, did not ask: When did I do something wrong? Why treat me like this? Did you throw stones and kill me, what did I do to offend you? Did Jesus do this? Jesus did not either. Among the people Jesus healed, some even participated in nailing him to the cross. He didn't say: How can you treat me like this? The more you think like this, the more painful it is. Job's pain is definitely not a physical pain; his pain is a pain in the depths of his heart. The pain in the depths of his heart is directly related to the theology and beliefs about right and wrong, and reasoning.

Paul suffered more than Job, but his heart was filled with joy. Isn't this obvious? Our joy is not in external things, even if it is right and wrong, or being wronged, we don't care too much. I encourage everyone to know that the theological concepts of right and wrong are particularly corrupting. Why does that person live so painfully? Because he feels that he is right and others wronged him, and what others do and say is wrong to him, so he is particularly painful. Why not just not care? Why make yourself suffer? The Bible tells us: Above all else, guard your heart, for everything you do flows from it (Proverbs 4:23). Should we really manage the painful feelings inside us?

If we have painful feelings inside us, then it proves that we have gone down the wrong path of right and wrong. The most wrong path is to take the path of right and wrong; to take the path of distinguishing good and evil, and reasoning with others. The reason you speak is not God's reason at all. If you want to speak, speak the reason of Jesus Christ. You healed him, and he nailed you to the cross, so what? Jesus said: Father, forgive them, for they do not know what they are doing (Luke 23:34). What was Job trying to seek in this matter? It is: You have said a lot, so please give me a concrete example?

Change your minds, do not be unfair to me; reconsider, for my integrity is at stake. (Job 6:29)

Job is still reasoning: I am very reasonable, what you said is unfair. After saying it several times, his heart is occupied by bitterness, and then he begins to curse his birthday. Brothers and sisters, we must escape this concept of right and wrong; we must escape this theological concept based on works. It is not because of what we have done, we are not worthy, but only because God is willing to give us grace. We are not worthy to be forgiven, but God gave us his son Jesus Christ to forgive our sins, so that our transgressions and iniquities are put on him. We are not worthy to receive these graces, but today we have received them. Thank God. Then, let us not turn around and accuse others, because we owe God so much, and God has forgiven our debts. Why shouldn't we forgive people's debts? Why talk about reason? However, I know that I will be vindicated. Indeed, this will turn out for my deliverance, for no godless person would dare come before him! (Job 13:15-16).

Job has already lived like this, and he still says: God, I want to reason with you, I want to explain my actions. Still based on works. If salvation is based on explaining one's own actions, Paul is the most qualified to explain, but Paul never explains. Thank God, blessed are those who do not explain. Indeed, this will turn out for my deliverance, can that become your deliverance? Abraham, God counted him as righteous because of his faith. Can people stand before God by their actions? Even if Job is a perfect man, he is not perfect at all. God counts him as perfect because he believes in God. So, today you and I must walk the path of faith.

Job also gave an example: for no godless person would dare come before him! (Job 13:16). In fact, this is also a path based on works. Whether he is devout or not depends on whether he is based on works, doesn't it? Today, no matter how bad a person's behavior is, as long as he has faith like a mustard seed inside, his life will surely be transformed by God.

Today, we must start not to look through people's actions. In the process of serving my mother, Sister QL, when I first brought her to believe in the Lord, she played mahjong for forty years and smoked for sixty years. How to quit? She couldn't quit. If I said: Wait until you quit these before you believe in the Lord, I think she won't believe even when she enters the coffin. Later, I first brought her to believe in the Lord, and then dealt with the problems one by one. It took several years to start dealing with them, and she still often indulged the flesh; once she indulged the flesh, she struggled, and after struggling, she remembered smoking. As a result, they took pictures of her smoking as proof. But I don't base it on behavior, but continue to lead her on the path of faith. Thank God, she is also transforming day by day. In the past six months, she has also been transforming. So brothers and sisters, know that behavior cannot become your salvation.

Job's Unbelief

Job also had a bad habit, that is, he had a very strong unbelief inside him. So when Jesus came into the world, he often said this: O unbelieving and perverse generation! If a person does not believe in God but trusts his own methods, how painful will he be? A person who believes in God must be a joyful person; if a person is not joyful, he must be an unbelieving person. We don't know what his faith is built on, but if a person believes that tomorrow will be better and the church will become more and more prosperous, then tomorrow will definitely be better and the church will become better and better. How good is that!

Job's unbelief and passivity, he also does not know his own value. He said:

My body is clothed with worms and scabs, my skin is broken and festering. My days are swifter than a weaver’s shuttle, and they come to an end without hope. Remember, O God, that my life is but a breath; my eyes will never see happiness again. (Job 7:5-7)

Job has completely lost faith and has no hope. Everyone can imagine, if Paul was in such a situation, would he say this? Paul was arrested and imprisoned, but he wrote the book of Philippians. The book of Philippians is a book full of joy, and it is written in despair. Peter wrote 2 Peter and Paul wrote 2 Timothy, both in the situation before they were about to be killed, but they still had hope and never lost hope. And the pain of those who have no faith will be doubled. Then Job said:

Therefore I will not restrain my mouth; I will speak out in the anguish of my spirit, I will complain in the bitterness of my soul. (Job 7:11)

The spirit of a person who has lost faith will be distressed, and the heart will be bitter. Today, no matter what the situation, hold on to faith in God, believe that wonderful things will happen, and beautiful things will be accomplished, and these will be accomplished in us. No matter what tomorrow will be like, at least when we have faith now, our hearts are happy.

We can see that chapter 10, verse 1 is called disgust, chapter 10 verse 18 is complaint, chapter 14 verse 5, verses 12-14, these are all unbelief and passivity, the sorrow brought by unbelief, and then not knowing that they are treasures in God's sight. Today I encourage everyone to know that you are treasures in God's sight. God gave you and me Jesus Christ, his only begotten son, will he not give you everything else? He gives us everything, what is our value, how noble is our value. In God's eyes, we are all very noble, and are honorable princes and princesses, but we don't think so ourselves. Isn't this the greatest shame to God?

Job had experienced God's abundance, and lost faith after a small blow and disaster, and lost his judgment of his own value. Such a person cannot know God, and the God he knows in his faith is a cruel God. Later, in chapter 42, he said: My ears had heard of you but now my eyes have seen you (Job 42:5). What is called seeing God with your own eyes? Seeing God with your own eyes in faith. After this suffering, his faith was restored. When his faith was restored, read carefully, it was not because God restored his property that he restored his faith, but after he restored his faith (after God argued with Job), Job repented and repented in the ashes: I used to be a person without faith, but today I want to be a person with faith; I used to hear about God, but today I see God with my own eyes. A person with faith will definitely see God's glory, and then God will bless him doubly.

Conclusion: The Path of Life is in Faith

You must believe that God is just, and also believe that God is merciful. God has abundant mercy and love; God has abundant grace. Through our lives, let his abundant grace be praised. We know that God is a good God, God is a God who cares for me, a God who blesses me, and a God who prospers me. Even if I am in disaster, or in poverty, I still hold on to this faith, and also through faith, know that our lives are transformed in God's hands. God values us, and if we also regard ourselves as treasures, God will definitely regard us as treasures. We must believe that God is a God who answers prayers, even if you pray for your own benefit, what does it matter? Doesn't God want us to receive benefits in him? Didn't Paul once say, may you all receive the benefits of the gospel? Isn't the purpose of believing in the gospel to receive benefits? You say it is too utilitarian for us to receive benefits, would you rather suffer in God?

We must believe in God's infinite grace; believe in God's great power. God is the God who raised Jesus Christ from the dead. As long as we have positive and active faith inside us, there is nothing in our lives that cannot be transformed. Job's transformation was after arguing with God, Job's faith was rebuilt in him, and he was transformed from that situation. Therefore, faith can transform people's lives, and only that positive and active faith can completely transform people from disaster into prosperity. Anyone who overcomes in faith can receive blessings, Amen!

The reasoning God gives us
is not reasoning that man can understand at all,
but it is the path of life.

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**我的弟兄姐妹,你是否还活在各种的问题中?你有省察过自己的信心吗?你真的有信心吗?我们的神如此的爱我们,如此的怜悯慈爱,你知道吗?我相信当你读完下面的文章后就能找到答案了。** **思考问题** **约伯是个有信心的人吗?如果是,那他有得是什么样的信心?约伯的三个朋友是怎样的信心?** **我们四面受敌,却不被困住;心里作难,却不致失望;遭逼迫,却不被丢弃;打倒了,却不致死亡;身上常带着耶稣的死,使耶稣的生也显明在我们身上。(《哥林多后书》4:8-10)新约里的保罗也曾经经历过很多苦难。保罗和约伯在受苦时的心境是一样的吗?你认为哪里会不一样呢?**

《约伯记》从第7章到第10章体现了今天的主题,约伯和他三个朋友,四个人的这一轮对话,我想给这个主题定为**各种神学体系**。 **任何一个没有系统的事情,一定会造成混乱**。人的话多、道理多,不相干的事情多,就是真理和谎言混杂在一起。《圣经》中说:多梦和多言,其中多有虚幻,你只要敬畏神(《传道书》5:7)。读《圣经》若陷入到虚幻当中是很要命的。话多和道理多是人的毛病。但无论人的话有多少、道理有多少、真理和谎言是否混杂在一起,我们都可以建立一个根本的系统。 约伯的三个朋友的系统是以**识别善恶、以行为为本**的系统。约伯三个朋友的对话基本是在判断事情的对错,以行为为本。另一方面,约伯的神学系统则是**讲理和被动**。约伯并非没有信心,他对神很有信心,因他说:赏赐的是耶和华,收取的也是耶和华(《约伯记》1:21)。但是他的信心是被动的信心,他与神讲理,甚至在整本《约伯记》,他都在讲理。如果你抓住了约伯朋友是以行为为本、识别善恶;而约伯自己是讲理和被动,你就很容易抓住这信息。 约伯与朋友的对话中,不相干的话特别多,我不知道那几个朋友讲这些话做什么。举个例子,如果有个人脖子疼,我按手在他脖子上,说:主,我感谢你,你创造了宇宙万物,你铺设星宿在空中。主啊,你赐给我们太阳,赐给我们月亮......然后脖子还在疼。讲这些不相干的话而且很不具体,这些都不能造就人。如果一个人经常说一些不相干的事,他头脑是混乱的。倘若他以行为为本、识别善恶来判断这世上千变万化的事物,则永远都没有办法看清楚事情,且活在虚幻当中。

倘若一个人能够开始真的认识神,求我们主耶稣基督的神,荣耀的父,将那赐人智慧和启示的灵赏给你们,使你们真知道他(《以弗所书》1:12)。这将会使我们看事情非常清楚。属灵的人能看透万事。(《哥林多前书》2:15) 今天,我们再去看这些人,他们看似属灵,其实一点也不属灵,因为他们用现象解释现象,没有抓住事物的根本,就是没有体系,或者说他们的体系是一个混乱的体系。所以你看他讲的话,有的相干,有的不相干,基本是信口瞎说。我很惊讶,约伯三个朋友们因所说的话,最后要认罪悔改,却有很多人喜欢引用他们的话来讲道。他们说:人生在世必遇患难,如同火星飞腾(《约伯记》5:7)。神都不认同他的话,你引用他的话做什么? **一个人如果没有形成体系,他就会混乱**。比如说,一个人学经济、数学、物理,你会发现在考试之前,如果你把整本书读得特别薄,道理、整个系统在你心里一清二楚,你不能不考高分,这就叫做举一反三。现在的教育系统,一教二学三应用,因为教少一点,多学一点,应用多一点,你就真的明白了。在这个过程当中,你要练出一整套体系。这是一个很好的尝试,你去落实,如果不能应用的话,就丢掉。 就如约伯三友说的这些话,不知道能用来做什么,那就丢掉。而当我们读新约《圣经》中耶稣、保罗和彼得讲的话都非常具体。反观约伯和三友所讲的话,就叫做空谈。这四个人(包括约伯在内)特别喜欢空谈,相信在约伯没败落之前,这三个朋友也常常来看约伯,在一起空谈,天南海北地讲一气,这有用吗?什么用也没有。

高举神的公义、贬低人的价值的信仰体系,这绝对不是神的心意。神说:我看见一个贵重的珠子,就把珠子埋在地里,变卖自己所有的来买这块地,为了这个珠子。很多人以为是人在寻找宝贝,不是,是神在世上寻找宝贝。寻见了,他就变卖他所有的一切,把这珠子买来(《马太福音》13:45)。我们是被神所买的人,如果我们在神眼里是看为宝贵,神对人的看法绝对不是毫无价值的看法。所以,不能贬低人的价值! 以利法把人分为义人和恶人,这就是以行为为本。他透过几句话来高举神的公义,贬低人的价值。他说了特别奇妙的事情,他说:有灵从我面前经过(《约伯记》4:12-21)。有灵启示这话,如果不是神的心意,那就一定是从魔鬼来的,这绝对是谎言。有的人说,我有一个感动、领受或启示,若说出来的话和以利法一样,我猜应该是邪灵。邪灵迷惑人最厉害的,是讲一半的真理、一半的谎言。 如果我给你一杯茶,真的是茶,但是下了毒的茶,喝了会不会死人?是不是茶?是茶,这里面有砒霜,然后人喝了就会死。如果你给他一杯砒霜,请喝茶,不用喝都知道。所以,我们一定要知道,魔鬼会把谎言和真理混在一起,进入到你的生命里,然后就败坏你的生命。不要以为他高举神的公义就是真理。他说:那灵停住,我却不能辨其形状,有影像在我眼前,我在静默中听见有声音说:必死的人岂比神公义吗?人岂能比造他的主洁净吗?主不信靠他的臣仆,并且指他的使者为愚昧。(《约伯记》4:16-18)神是这样的神吗?神不是这样的神。

以利法又说:何况那住在土房、根基在尘土里、被蠹虫所毁坏的人呢?早晚之间就被毁灭,永归无有,无人理会。(《约伯记》4:19-20)接着他又说道:你且呼求,有谁答应你?众圣者之中,你转向哪一位呢?(《约伯记》5:1)他把人贬低到一个非常低的位置,然后把神抬举到非常高的位置,他说:你且呼求,没有人答应你,神也不会答应你。这种话极其败坏。在我服事的过程当中,我会说:**神一定听你的祷告,祷告直到事情成就**。 因为神把我们当做宝贝,如果我们里面有这样的信心和选择,神一定听我们的祷告。这不是圣经说的吗?以利法把人贬低到毫无价值的程度,这绝对不是从神来的。不要以为以利法讲了一大堆的话,你就不能抽丝剥茧,把他败坏的东西分辨出来,要把最败坏的东西抽出来一看,其他的都是幌子。你试试和一个人谈话,聊天当中讲了很多漂亮的话,中间有几段败坏的话,如果你感觉在对话里混乱了,你就知道发生了什么事情。他讲的都对啊,我怎么会混乱了呢?因为那对的东西把那不对的东西带到你里面去了。所以,今天我们一定要小心,多梦和多言,其中多有虚幻(《传道书》5:7)。

解决的办法其实很简单,**神让我们做一个有信心的人,有信心的人可以把很复杂的问题变得很简单**。约伯和他三个朋友真的谈不上神所说的那个信心,如果真的谈得上神所说的信心,保罗所受的苦比约伯多不多?保罗什么时候咒诅自己的生日?没有!保罗仍然带着很兴盛的活力继续走向这传福音的路,建立教会。保罗所受的委屈比约伯多不多?他所经历的丰富,比约伯少不少?也不少。约伯整天吃香、喝辣的,养得白白嫩嫩的。所以,不是话多就有真理。

人都很喜欢吃识别善恶的果子,也很喜欢以行为为本的信仰体系,因为听起来合乎道理。但是道理归道理,道理基本上没有太大用处,神所赐给我们的本来就是不合乎道理的道理,例如有人想要告你,要拿你的里衣,连外衣也由他拿去(《马太福音》5:40),这不是让你光着身子吗?衣服还好办,裤子怎么办呢?这就麻烦了。 今天,我们要知道,**神给我们的道理,根本不是人所能理解的道理,但那却是生命的路**。我们今天讲道理,越是有道理,越是要小心。约伯三个朋友所讲的这些都很有道理,却是识别善恶的果子。以利法总是以神的公义为幌子,他说:神岂能偏离公平?全能者岂能偏离公义?(《约伯记》8:3)他都在强调神的公义。今天我一定要告诉你一件事,魔鬼最喜欢拿神的公义来说事,但我们的神却要我们行公义、好怜悯、存谦卑的心,与你的神同行(《弥迦书》6:8)。神向我们要的不过如此,非常简单。 今天魔鬼最厉害的把戏就是要求公义,它要求你公义;它可以不公义。然而《圣经》上的话常常是写给我们,是自己看自己,不是看别人应该公义。圣经上说的话都是指着自己说的。最搞笑的一件事是,老公说:妻子应该顺服丈夫,老婆说:丈夫要爱妻子,都是指着别人说的,都读反了。**所以今天我们拿着圣经的话,自己要求自己,然后你就会开始离弃识别善恶的恶习**。

识别善恶这种东西了不得,比勒达是以识别善恶、以行为为本的标准来判断事情。他说: **你若殷勤地寻求神,向全能者恳求;你若清洁正直,他必定为你起来,使你公义的居所兴旺。(《约伯记》8:5-6)** 这全是以行为为本,讲这种话,基本没什么用处。所以,我教导弟兄姐妹,当有一个人遇到问题,首先你要建造他的信心。有一位姐妹,她在一种非常艰难的状况下来到教会,我所做的是恢复她里面对神的信心。当她工作出现了问题,老板问说:钱怎么多出一百块来?她就打电话来说:我该怎么回答?我说:不用慌,先了解清楚,凭着信心往前走,不要在乎。当她恢复信心,结果第二天她去上班的时候,老板说那钱是他自己多出来的,问题就迎刃而解。反观没有信心的人,会先说:这不是我干的,老板反而怀疑你这人此地无银三百两。 进入到识别善恶、谁对谁错,会特别辛苦,谁该说什么话、或不该说什么话。今天,我们多多地进到那些能够使我们得生命、得造就的东西里去,把那些败坏我们生命的,就算再对也要丢掉!那些能够造就我们生命的,哪怕再不合乎我们理性,我们也要把它带进我们的生命里。比勒达又说: **神必不丢弃完全人,也不扶助邪恶人。(《约伯记》8:20)**

这是什么话?神必不丢弃完全人,难道这世上有一个完全人吗?没有。神扶助没有人,这话不是很奇怪吗?今天,我们都是因为自己是罪人,而来到神的面前,因为**神有丰盛的恩典和怜悯,只要我们凭着信心进前来,就可以站在他的恩典当中,我们的生命被不断地改造,直到神使我们的生命成为完全**。 直到今天,我们随便挑一个人,身上都有很多问题,难道你要论断造我们的神吗?神在你和我生命当中,还在做完善的工作,我们只不过是一个半成品而已,你用得着指指点点吗?所以,**有信心的人非常宝贵,当他看到一个半成品,但在他信心里面他看到的是一个完美的人**。 所以,我们不要像比勒达所说的:神必不丢弃完全人,这话讲了跟没讲一样,除了让那不完全的人更痛苦之外,没什么太大用处。如果一个人不完全,你还在说他不完全,这对他没有任何帮助。但是,如果一个不完全的人,透过你的信心能够看见神美好的工作,这多么奇妙啊!就数算神过去在我们生命当中的恩典。 拿股市来讲,看股市的趋势,不是牛市、就是熊市,这趋势才是决定的因素。透过趋势你就能看到这个股票将来的趋向。你今天进步一点点,明天再进步一点点,后天又进步一点点,到了五十岁就不得了。趋势决定了未来。今天,如果你是以行为为本,你就不是一个完全人,所以神不会扶持你,结果趋势就变成熊市了。牛市变熊市,将来怎么可能好?

琐法的神学是被动神学。今天,基督徒分享被动神学的特别多!那么,什么是被动神学? **他的智慧高于天,你还能做什么?(约伯记》11:8)** 琐法这里的意思是:你什么都不能做。如果人什么都不能做,只能默默等候灾祸降临,可想这个人多惨。琐法这样的话语,极其败坏人的信心。当一个人活在痛苦当中,像约伯这种被动的信仰,就是你什么都不能做,除了这样,把他里面的信心摧毁,这个人会极其痛苦。然而,在保罗的神学里面,没有被动的信心,只有积极主动的信心,他相信:**我的祷告可以推动神的手**。一个在痛苦中的人听到这话,生命一定可以翻转,这个人会被重新建造。另一方面,被动的神学是人不能做什么的神学。不管他前面讲了多少话,绕来绕去把人绕晕,绕晕以后就把他被动的神学放在你里面,然后就败坏你的信心。

琐法的神学是人不能在神面前讲理你说:我的道理纯全,我在你眼前洁净。惟愿神说话,愿他开口攻击你(《约伯记》11:4-5)。我可以告诉你,我们的神绝对是可以和他讲理的,但最好还是因着信心来领取神的恩典。人与神辩论一下,没有什么问题的,因神不是一个不食人间烟火的神,如果是一个不食人间烟火的神,好像黑社会的老大,一句话不对就拿刀捅你一下,那还了得?简直是对神的污蔑。 我们的神是好的神,你可以与他沟通;也可以与他稍微争辩。在旧约圣经里,很多的先知,不都和神争论一把吗?比如,约拿与神争辩,神并没有说和我争辩我捏死你啊! 神倒觉得这样和约拿分享一下挺好。我们的神也很幽默!整了一棵蓖麻树,还让虫子咬,就这样来教导约拿。所以,我们别把神当做不食人间烟火的神。 **你考察,就能测透神吗?你岂能尽情测透全能者吗?(《约伯记》11:7)** 这里的意思就是你不能认识神。但事实是,神多希望我们能认识他。

**求我们主耶稣基督的神,荣耀的父,将那赐人智慧和启示的灵赏给你们,使你们真知道他、并且照明你们心中的眼睛,使你们知道他的恩召有何等的指望;他在圣徒中得的基业有何等丰富的荣耀;并知道他向我们这信的人所显示的能力是何等浩大。(《以弗所书》1:17-19)** 这里讲得多清楚啊!能不能知道?能知道。如果我们照着他的话行,神的能力就透过我们彰显出来,神巴不得与有信心的人同工。神最不喜欢的是那些带着被动的信心说神很高,神伟大的人。有一次我遇到一个人,我说:我们应该行耶稣所行的,这有问题吗?没有问题。对方(一个基督徒)对我说:你又不是耶稣,耶稣是耶稣,你是你,你怎么能行耶稣行的呢?我一听就知道,他中了这个拿玛人琐法的毒,就是被动的信仰。琐法不但被动,还藐视人的存在。他说: **他本知道虚妄的人;人的罪孽,他虽不留意,还是无所不见。空虚的人却毫无知识,人生在世好像野驴的驹子。(《约伯记》11:11-12)** 这是什么话?神不在意?神非常的在意。 **我坐下,我起来,你都晓得,你从远处知道我的意念;我行路,我躺卧,你都细察,你也深知我一切所行的。(《诗篇》139:2-3)** 不但是我们的心思意念,甚至我们的头发也被数过了(《马太福音》10:30)。我们的神多么在意我们的一生和一举一动,怎么能成了不在意呢?他虽然高在诸天之上,但他的怜悯却充满在我们当中。

对与错、讲理的神学,基本上还是以行为为本。比如,从第六章,是约伯开始说话: **请你们教导我,我便不作声;使我明白在何事上有错。(《约伯记》6:24)** 约伯这里的意思是:请告诉我,我什么地方有错?这还是在纠缠对与错。使徒保罗在灾难中,他没问:我什么时候做错了?为什么这么待我?你们用石头打死我,我得罪你们什么了?耶稣有这样吗?耶稣也没有。在耶稣医治的人中,有的甚至参与了把他钉十字架。他也没说:你怎么能这么对我?越是这样想,越是痛苦。**约伯的痛苦绝对不是一个肉身的痛苦;他的痛苦是心灵深处的痛苦**。他心灵深处的痛苦是和对与错、讲理的神学和信仰观念直接相关。 保罗所受的苦难比约伯更重,但心灵深处却充满了喜乐。这不很明显了吗?我们的喜乐不在乎与外在的东西,即使是对与错,或被人冤枉,我们也不太在乎。我鼓励大家知道,对与错的神学观念特别败坏人。为什么那人活得非常痛苦?因为他觉得自己对、别人错待他,别人做的、说的在他身上是不对的,所以他特别痛苦。你不在乎不就好了吗?为什么要让自己痛苦呢?圣经告诉我们:要保守我们的心,胜过保守一切(《箴言》4:23)。我们是不是真的应该管理我们里面痛苦的感觉?

如果我们里面有痛苦的感觉,那就证明我们里面对与错的路走错了。最错的路就是走了对与错的路;走了识别善恶的路和与人讲理。你讲的理,根本不是神的理,如果要讲,就讲耶稣基督的理,你医好了他,他把你钉十字架,那又怎么样呢?耶稣说:父啊!赦免他们!因为他们所做的,他们不晓得。(《路加福音》23:34)在这件事情上,约伯想求的是什么呢?就是:你们讲了一大堆,那请你们给我举一个具体的例子? **请你们转意,不要不公;请再转意,我的事有理。(《约伯记》6:29)** 约伯还是在讲理:我很有理,你们说的不公,说几遍之后,心中就被苦毒所占据,然后开始咒诅自己的生日。弟兄姐妹,我们要逃离这种对与错的观念;要逃离这以行为为本的神学观念。并不是因为我们做了什么,**我们本不配得,只因神愿意把恩典给了我们。我们本不配被赦免,但是神赐下他的儿子耶稣基督给我们、赦免了我们的罪,让我们的过犯、罪孽都归在他的身上**。我们本不配得着这些恩典,今天我们得着了,感谢神。然后,我们回头就不要再去指责其他人,因为我们多对不起神,神都免了我们的债,我们为什么不要免了人的债?还讲什么理呢?然而,我在他面前还要辨明我所行的。这要成为我的拯救,因为不虔诚的人不得到他面前(《约伯记》13:15-16)。

约伯都已经活成这样了,还要说:神啊,我要和你讲理,我要辨明我所行的。还是以行为为本。如果按辩明自己行为就得救的,保罗最有资格辩明,但保罗从来不辩。感谢神,**不辩的人有福了**。这要成为我的拯救,那能成为你的拯救吗?亚伯拉罕,神算他为义,是因为他的信心。人能在神面前靠行为站立吗?就算约伯是个完全人,其实一点也不完全,是神算他为完全,因为他信神。所以,今天你和我要走信心的路。 约伯还讲了个例子:因为不虔诚的人不得到他面前(《约伯记》13:16)。其实这也是以行为为本的路,他虔诚还是不虔诚,就是看是不是以行为为本,不是吗?今天,不管这个人行为有多恶劣,只要他里面开始有芥菜种的信心,他的生命一定会被神翻转。 今天,我们要开始不要透过人的行为来看。我在服事我的妈妈QL姐妹的过程当中,我刚刚带她信主的时候,她打麻将打了四十年、抽烟抽了六十年,怎么戒?戒不掉。如果我说:等你戒了这些再来信主,我看等她进了棺材她也不会信主。后来我就先带了她信主,然后问题一样一样对付掉,也是经过了几年的功夫才开始对付掉,之后还是经常会体贴肉体;一体贴肉体就纠结,纠结后就想起抽烟。结果他们看到她抽烟就拍照,有照片为证。但是,我也不以行为为本,而是继续带她走信心的路。感谢神,她也一天天翻转,就在过去半年的时间里,她也在翻转当中。所以弟兄姐妹,要知道行为不能成为你的拯救。

约伯还有一个恶习,就是他里面有一个很强烈的不信。所以耶稣来到世上的时候,他常常这么说:这不信又悖逆的世代啊!如果一个人不相信神,却信靠自己的方法,他得多痛苦?一个相信神的人,他一定是一个喜乐的人;如果一个人不喜乐,他一定是个不信的人,他的信是建立在什么上面我们不知道,但如果一个人相信明天会更好,教会越来越兴旺,那明天一定会更好,教会就越来越好,这多好! 约伯的不信与被动,他也不知道自己的价值,他说: **我的肉体以虫子和尘土为衣,我的皮肤才收了口又重新破裂。我的日子比梭还快,都消耗在无指望之中。求你想念,我的生命不过是一口气,我的眼睛必不再见福乐。(《约伯记》7:5-7)** 约伯已经完全失去了信心,没有任何指望。大家可以想像一下,如果保罗临到这样的光景,他会这么说吗?保罗被抓到监狱里,却写出了《腓立比书》。《腓立比书》是一本充满喜乐的书,在绝望当中却能写出这样一本喜乐的书。彼得写《彼得后书》和保罗在写《提摩太后书》都是在将要被杀之前的状况下,仍然有指望,永远不会失去盼望。而没有信心的人,痛苦会加倍。接着约伯又说: **我不禁止我口;我灵愁苦,要发出言语;我心苦恼,要吐露哀情。(《约伯记》7:11)**

一个丧失信心的人的灵会愁苦、心会苦恼。今天,无论处于何种光景,持守对神的信心,相信奇妙的事要发生,美好的事要成就,这些都要成就在我们身上。不管明天会怎样,至少现在有信心的时候,心中便畅快。 我们可以看见,第10章第1节叫做厌烦,第10章第18节就是抱怨,第14章第5节、第12-14节,这都是不信与被动,不信带来的愁苦,然后不知道自己在神面前乃是宝贝。今天我鼓励大家,都要知道**自己在神面前是宝贝**。神竟然把耶稣基督,他的独生子赐给你和我,岂不把万有都给你们吗?他把万有都给我们,我们是何等的价值,价值是何等高贵。在神眼中我们都是很高贵的,是尊贵的王子和公主,我们自己却不认为,这不是对神最大的羞辱吗? 约伯经历过神的丰盛,经过一个小小的打击和灾难就丧失了信心,就失去了对自身价值的判断。这样的人,他不可能认识神,在他的信心里面认识的神是一个残酷的神。后来他在第42章说:我以前只是风闻有神,现在却亲眼看见神(《约伯记》42:5)。什么叫做亲眼看见神?在信心里面亲眼看见神。经过这段苦难,他的信心得到恢复。当他信心恢复的时候,仔细读,并不是神恢复了他的财产后,他才恢复信心,而是他恢复信心之后(神与约伯争论之后),约伯在炉灰中懊悔、悔改:我曾是一个没有信心的人,今天我要做一个有信心的人;以前我是风闻有神,今天却是亲眼看见神。一个有信心的人,一定会看见神的荣耀,然后神就加倍地祝福他。

你要相信神是公义的,也要相信神是怜悯的。**神有丰盛的怜悯和慈爱;神有丰盛的恩典**。透过我们的生命,让他丰盛的恩典得着称赞。我们知道神是好的神,**神是看顾我的神、是祝福我的神,神是使我兴盛的神**。就算我在灾祸当中,或在穷困潦倒当中,我仍然坚守这样的信心,也透过信心,知道我们的生命在神的手里得到翻转。神是看重我们的,如果我们把自己也当做宝贝,神也一定把我们当做宝贝。我们要相信神是听祷告的神,就算你祷告所求的就是为了自己得到点好处,又有什么关系呢?难道神不是让我们在他里面得到好处吗?保罗不是曾经说,愿你们都得到福音的好处吗?信福音本来就是要得到好处不是吗?你说我们得好处太功利,难道你愿意在神里面受苦吗? 我们要相信神的恩典无限;相信神的能力是何等浩大。神是让耶稣基督从死里复活的神。只要我们里面有积极主动的信心,在我们生命当中没有不能翻转的。约伯的翻转是在与神争辩之后,约伯的信心重新在他里面被建造起来,他就从那种光景当中翻转。所以,信心可以使人的生命翻转,只有那积极主动信心,可以使人在灾祸当中完全翻转进到兴盛里面。任何一个在信心里面得胜的人,都可以得着祝福,阿门! **神给我们的道理, 根本不是人所能理解的道理, 但那却是生命的路。**
Yuan Yuan
Faith is the way to life
yingyi
Lord Jesus, forgive me and blot out all my transgressions, both known and unknown. Lord Jesus, I thank you.