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【Bible Study】Esther 9-10 - Remember the Day God Saved Us From Our Enemies

2015-07-24 26,689 Esther Spiritual Warfare Faith The Devil Adversary Called Great Abundant

Haman chose an auspicious day to annihilate the Jews, but it turned out to be a disastrous day for him and his sons. Have you seen similar events? Chinese people like to choose auspicious dates, but often, the dates they choose are not auspicious. Only in God's hands can we have hope and reliance. God truly keeps His promises. Through the events that occurred in the city of Susa, God protected the Jews from their enemies. As long as we have faith, God will surely turn around all the crises in our lives. This chapter speaks of commemorating the day God saved us from our enemies.

Reflection Questions:

  • Why were the local people so afraid of Mordecai and the Jews? Why did their leaders support the Jews? (See Esther 9:1-4)

  • How did the Jews define and celebrate the days of Purim? (See Esther 9:20-28)

  • In your study of these two chapters of Esther, what teachings or principles have impacted your life?

The Turning Around of All Crises Depends on Faith in God

Building faith on God's promises—whether you believe in God's promises reflects whether your crisis will be turned around. Faith will cause your crisis to be turned around. Not only must you have faith in God, but also in those who serve.

If you receive a prophet in the name of a prophet, you will receive a prophet's reward. (See Matthew 10:41). Do not separate yourself from God. We are God's vessels, serving in His name. Our belief system is justification by faith. Because of our faith in God, we receive all of God's promises and resources.

When Jesus served people on earth, He did not rebuke them for having great faith. Instead, He said, You of little faith, you perverse generation. Therefore, we must remove our little faith. We must be people of faith. Only with faith can we turn around all the crises we encounter in life and draw upon God's power. We cannot be justified by our own actions. Although we are imperfect and may be false, our God is faithful. He can, through the power at work within us, do immeasurably more than all we ask or imagine. (See Ephesians 3:20)

People become strong when they have faith. Those who have faith do not feel unable to cope when they encounter crises. They do not weep in despair. On the contrary, our tears of faith will be remembered by God.

When we turn our difficulties, tears, and all kinds of hardships into prayers, there is nothing that cannot be turned around. Why is prayer so important? Prayer is a battle in the spiritual realm. If we cannot turn things around and triumph in the spiritual realm, we cannot turn things around in the world. Therefore, today we must pray until things are fully accomplished. We must not let our laziness stop us from praying, causing God's good plans for our lives to miscarry.

Victory Brings Prosperity

We must live prosperously in the world, and prosperity comes through victory.

Mordecai was prominent in the royal court; his fame spread throughout the provinces, and he became increasingly powerful. (Esther 9:4)

The word prosperity was initially given by God to Adam, then to Noah, and later to Abraham, Isaac, and Jacob. God wants to make our name great. God's intention is for us to live out His glory. If we do not live out God's glory, we are indebted to God. Therefore, we must change our mindset. During our rare opportunity to manifest God's glory in this world for seventy or eighty years, we will not need to cast out demons, release the captives, or heal the sick in heaven, because there are none of these things in heaven.

On earth, we can constantly practice faith, and signs and wonders will follow us. We do not live to pursue miracles, but we obtain miracles by practicing faith. Victory brings prosperity, which appears repeatedly in the Bible. Every time Abraham had a victory of faith, God gave him promises. We can see material promises, which then bring prosperity. For example, Abraham went down to Egypt, and his wife was taken by Pharaoh. Abraham did not fight back but prayed at home. Then God heard his prayer, brought Abraham's wife back, and also gave him many cattle and sheep.

When Abraham returned from Egypt to Canaan, he was extremely prosperous. Jacob and Isaac were the same. We can see that prosperity is God's blessing. Do not think that rich people will definitely be bound by money. On the contrary, particularly poor people are easily bound by money because they are afraid of poverty. Being rich is not necessarily a bad thing, but you must not be bound by money. Not being prosperous is not a good thing. Those who are spiritually prosperous will definitely have material blessings. God wants to make our name great. He wants us to possess the gates of our enemies. When we trample our enemies under our feet, we will become increasingly prosperous.

Only Through Victory in Battle Can We Enjoy Peace

The other Jews in the king's provinces also gathered together to protect themselves and got relief from their enemies. They killed seventy-five thousand of them, but did not lay hands on the plunder. This gave them relief from their enemies, and they lived in peace. (Esther 9:16)

The Christian faith is not a faith of muddling through and living from hand to mouth. If busyness is your enemy, you can surely break free from it through spiritual warfare. Only through victory in battle can we enjoy peace. When we read the Book of Judges, we can read that Gideon led the Israelites to fight and enjoyed forty years of peace. Another judge led the Israelites to fight and enjoyed twenty years of peace.

What do these tell us? Do not muddle through. Do not think that you can live well as a slave. God wants to make our lives prosperous. God wants us to enjoy peace, which must come through battle—through overcoming the devil and our enemies. If your life is very leisurely, with a lot of time to watch television and relax, but you do not pray often, trouble will find you after a while, because you are not spiritually prosperous enough. We must practice spiritual victory in times of peace. It will be difficult for the enemy to overcome you. Only strength is the way to enjoy peace.

Commemorate the Days God Saves Us

We must always commemorate the days God saves us. People quickly forget the days God saves us. People's memories are really bad, but they are good at remembering bad things. For example, I can remember forever who has wronged me, but if it is about remembering grace, I will quickly forget. Why did Esther and Mordecai order the Israelites to fast and pray for two days every year during the days of Purim to commemorate this day? It is because people quickly forget grace. The first generation of Israelites observed this festival. Perhaps the second generation would think, Purim? What is Purim? People's memories are really strange, so we must become people who commemorate God's grace!

I want to tell everyone a spiritual principle: If your eyes often see bad things and shameful things, you will gain bad things and shameful things. If today your eyes often see good things, you will gain good things. If you have nothing to see, go outside, look up at the sky, see the starry sky, see that your descendants will be as numerous as the stars in the sky, and then you will gain it. Do not fix your gaze every day on the fact that my enemies are as numerous as the stars in the sky!

If we dislike this and dislike that every day, we will gain these things. A pastor said: If you fix your gaze every day on the people and things you dislike, you will become more and more like the person you dislike. If there is someone you dislike in your family, the more you dislike him, the more you will become like him. If our minds are filled with things to be grateful for, all good things, and forget the bad things, you will gain more and more good things. That is why we must commemorate Purim!

Those who have experienced crises will still forget, and those who have not experienced crises will forget in the blink of an eye. It is the same with God. God has just forgiven us our debts, and then we go to demand debts from others who owe us. Is this right? So Jesus gave an example: There was a man who owed his master ten thousand talents, which was almost impossible to repay. The master called this man and said to him, I forgive your debt. So he let him go. As soon as he went out, this man met someone who owed him a hundred denarii, and he sent him to prison. (See Matthew 18:23-35) How terrible such people are, but there are many such people!

So, brothers and sisters, our minds are really strange. We must transform our brains, transform them into grateful people, and constantly transform them. We must throw away the things that corrupt life, and then bring in the things that bless us. Even if there are many bad things, throw away the bad things, and then live in gratitude every day. You think how good and joyful this life is.

Do not let bitterness fill you, do not always remember the bad things, but always commemorate the days when God saved us. The Israelites celebrated the Passover because God's mighty arm delivered them from their fate as slaves. What is a slave? A slave is someone else's property, without their own freedom and life. Living and dying, generation after generation, as slaves, but God's mighty arm brought the Israelites out of Egypt. That is why the Israelites were to observe the Passover, to commemorate God's grace.

Today, if we are not believers in the Lord, we are slaves of this world, toiling and struggling in this world, which is truly exhausting. We have all experienced hardship, haven't we? Is it really that difficult to forgive our brothers and sisters out of gratitude to God? Is it really that difficult to forgive your pastor? Even if your pastor says something unpleasant, it is not intended to harm you. We often commemorate God's actions in the lives of the Israelites, and also commemorate God's actions in our own lives. We should all often write testimonies, and not wait until we are reminded to remember God's grace.

We Must Seek the Good of Our Own People

Mordecai the Jew was second in rank to King Ahasuerus, preeminent among the Jews, and held in high esteem by his many brothers and sisters. He worked for the good of his people and spoke up for the welfare of all the Jews. (Esther 10:3)

I know that if it were not for God's grace, I would no longer be in this world, because I had no interest in living in this world. Thank God! Today I have only one interest: to serve God, and serving God is truly grace. Therefore, I want to encourage everyone: if you want to be promoted to a high position, you must seek the good of your own people, for your family, your brothers and sisters, and seek the good of all the peoples on earth before God. That is why I ask brothers and sisters to bring the gospel to your own people and to your families no matter what. If we do not have the heart of Mordecai, but only live for ourselves, there is not much meaning in this world.

Therefore, brothers and sisters, I encourage you: if you can see through that man's life in this world is vanity, you will transform this empty life into a fulfilling one, that is, to seek the good for your own people and your own family before God, and God will surely exalt you to the highest position. Even if you are not promoted to Prime Minister in this world, and will not be promoted to Chancellor, God will surely lift you up among all people, and you will surely be an influential person in your family. I think Mordecai set a very good example for us in this world. Do not think that Mordecai likes the position of Chancellor very much. In fact, the Chancellor is very hardworking. But he sits in this position, and Esther sits in the position of Queen, they are for the sake of seeking the good of their own people, and God will be gracious to them. So today we should do the same, Amen!

**Do not let bitterness fill you,

Do not always remember the bad things,

But always commemorate the days when God saved us.**

Scripture

Est 9:1 Now in the twelfth month, that is, the month of Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

Est 9:2 The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

Est 9:3 And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.

Est 9:4 For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.

Est 9:5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

Est 9:6 And in Shushan the palace the Jews slew and destroyed five hundred men.

Est 9:7 And Parshandatha, and Dalphon, and Aspatha,

Est 9:8 And Poratha, and Adalia, and Aridatha,

Est 9:9 And Parmashta, and Arisai, and Aridai, and Vajezatha,

Est 9:10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.

Est 9:11 On that day the number of those that were slain in Shushan the palace was brought before the king.

Est 9:12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

Est 9:13 Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.

Est 9:14 And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.

Est 9:15 For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.

Est 9:16 But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,

Est 9:17 On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.

Est 9:18 But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

Est 9:19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

Est 9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

Est 9:21 To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

Est 9:22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

Est 9:23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them;

Est 9:24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;

Est 9:25 But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

Est 9:26 Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,

Est 9:27 The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;

Est 9:28 And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.

Est 9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.

Est 9:30 And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

Est 9:31 To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.

Est 9:32 And the decree of Esther confirmed these matters of Purim; and it was written in the book.

Est 10:1 And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.

Est 10:2 And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?

Est 10:3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.

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哈曼选了一个吉日去诛灭犹大人,结果却成了他和儿子们的凶日你曾见过类似的事件吗?中国人很喜欢择日子,但很多时候,他们择的吉日并不吉。只有在神的手里,我们才可有盼望和倚靠。。神确确实实是信守他的诺言。通过在书珊城所发生的事件,神保守了犹大人脱离仇敌的日子,只要有信心神一定会翻转我们生命中的所有危机。这章讲到:要纪念神救我们脱离仇敌的日子。 把信心建立在神的应许上,**对神的应许是否相信,会反映出你的危机是否翻转。**信心会使你的危机得到翻转,不但要对神有信心,还要对服侍的人有信心。 如果按着先知的名接纳先知,就必得先知所得的好处。(参《马太福音》10:41)。不要把自己和神分开,我们是神的器皿,靠着神的名去服侍。我们的信仰体系是因信称义,因为对神的信心,得着神所有的应许和资源。

耶稣在世上服侍人的时候,没有因为人的信心大而责备人。他反而说:你这小信的人,不信悖逆的世代。所以,我们要把自己的小信除掉。一定要做有信心的人,只有有信心,才能翻转我们生命中遇到的所有危机,才能支取神的力量。我们不能靠着自己的行为称义,我们虽不完美,虽然虚谎,可我们的神是信实的。祂可以因着我们心里的大力,充充足足成就一切,超过我们的所求所想。(参《以弗所书》3:20) 人有信心就会变得刚强。有信心的人遇到危机,不会觉得无法面对,不会因为绝望而流泪,相反我们在信心里的眼泪,就必被神纪念。 我们把艰难、流泪、以及各种的不容易变成祷告,就没有不能翻转的事情。祷告为什么这么重要?祷告是在灵界的争战,在灵界不能够翻转得胜,在世界上的事情就不能够翻转。**所以我们今天要祷告到事情完全成就,我们不要因为自己的懒惰停止祷告,使得神在我们生命中美好的计划流产**。

我们在世上要活出昌盛,昌盛靠得胜带来。 **末底改在朝中为大,名声传遍各省,日渐昌盛。(《以斯帖记》9:4)** 昌盛这个词一开始是神给亚当的,之后又对诺亚说,后来神又对亚伯拉罕、以撒、雅各说。**神要使我们的名为大,神的本意是要我们来活出神的荣耀。**我们如果活不出神的荣耀,就是亏欠了神。所以我们要改变观念,在这世界上的七八十年,难得的机会彰显神的荣耀。到了天堂,我们不需要赶鬼,不需要释放被掳的,不需要医治疾病,因为天堂没有这些。 在地上,我们可以不断地操练信心,神迹奇事就随着我们。**我们不是为着追求神迹而活,而是实践信心而得着神迹奇事**。得胜带来昌盛,在圣经中反复出现。亚伯拉罕每一次信心的得胜,神都给他应许,都可以看到物质上的应许,然后就带来昌盛。举个例子,亚伯拉罕下埃及,老婆被法老抢去。亚伯拉罕没去争抢,只是在家里祷告,随后神听祷告,把亚伯拉罕的老婆带回来,还送来许多牛羊。 他从埃及回到迦南地的时候极其昌盛,雅各、以撒都一样。我们可以看的到:昌盛,是神的祝福。不要以为富有的人,一定会被金钱捆绑;反而特别穷的人容易被钱捆绑,因为穷怕了。有钱并不是太坏的事情,但一定不能被金钱捆绑。不昌盛,不是什么好事;灵里昌盛的人,一定有物质上的祝福。**神要使我们的名为大,要使我们得着仇敌的城门,我们要把仇敌踩在脚下,我们就日渐昌盛**。

**在王各省其余的犹大人,也都聚集保护性命,杀了恨他们的人七万五千,却没有下手夺取财物。这样,就脱离仇敌,得享平安。(《以斯帖记》9:16)** 基督徒的信仰不是一个得过且过,苟且偷生的信仰。如果忙碌是你的仇敌,通过属灵的争战,一定可以脱离忙碌。那么只有争战得胜,才能够得享平安。我们读《士师记》的时候可以读到:基甸带领以色列人征战,得享平安四十年。某某士师,带领以色列人征战,得享平安二十年。 这些告诉我们什么?不要苟且偷生,不要以为做奴隶就可以过的很好,神要使我们的生命变成一个昌盛的生命。神要使我们得享平安,必须透过争战,要胜过魔鬼仇敌。如果你生活很清闲,看电视,休闲的时间很多,你却不常常祷告。过段时间麻烦会找到你,因为你灵里不够兴盛。我们要在平安的时候,就操练灵里得胜,仇敌想胜过你都难,只有强盛才是得享平安的路。

**我们当时常纪念神拯救我们的日子。**神拯救我们的日子,人很快就会忘记,人的记性真不好,但记坏事却很好。比如谁对不起我,我能记一辈子;如果记恩典的话,我很快就会忘记。为什么以斯帖和末底改下令,让以色列人每年到了普尔节的时候,休息两天禁食祷告纪念这日子?是因为人很快就会忘记恩典。以色列人的第一代守着这个节,可能第二代会想:普尔节?普尔节是什么?人的记性真的很奇怪,所以我们一定要成为一个纪念神恩典的人! **我要告诉大家一个属灵的原则:你的眼睛如果常常看到不好的事,羞耻的事,你得着的就是不好的事和羞耻的事;如果今天你的眼睛常常看好的事,你就会得着好事**。如果你没有什么东西可以看,就走出门外,往天上看,看繁星满天,看你的子孙会像天上的星星一样多,然后你就得着了。不要每天定睛在我的仇敌像天上的星星一样多! 如果我们每天不喜欢这个,不喜欢那个,你就会得着这些。有一位牧师说:如果你每天定睛在你不喜欢的人和事物上,你会越来越成为你不喜欢的那个人。如果在你的家族里有一个你不喜欢的人,你越是不喜欢他,你就会越来越像他。如果我们脑子里装的全是感恩的事,全是好的,不好的就忘掉,你就会得着越来越多好的事情。这就是为什么要纪念普尔节! 经历过危机的尚且会忘记,没有经历过危机的转眼就会忘记。我们跟神也是一样,神刚刚免了我们的债,然后我们就去讨别人欠我们的债,这样对吗?所以耶稣举了一个例子:有一个人欠了主人一千万银子,几乎是不可能还的。主人就把这个人找来,跟他说免了你的债。于是放他回去,结果刚一出门,这人就碰到欠他十两银子的人,他就把人送进牢。(参《马太福音》18:23-35)这样的人多可怕,可是这样的人很多! 所以,弟兄姐妹,我们的头脑真的很奇怪。我们要改造自己的脑袋,改造成一个感恩的人,不断的改造。把那些败坏生命的东西都要丢掉,然后把那些使我们蒙福的装进来。就算是有很多不好的,把不好的丢掉,然后天天活在感恩中,你想这一生多好,多喜乐。

**不要里面充满苦毒,不要总记着不好的事情,要常常纪念神拯救我们的日子。**以色列人过逾越节,是因为神大能的膀臂救他们脱离做奴隶的命运。奴隶是什么?奴隶是别人的物品,没有自己的自由和生命。生生死死、世世代代做奴隶,神大能的膀臂把以色列人从埃及带出来,所以让以色列人守逾越节,纪念神的恩典。 今天我们在这世上,如果不是信主的话,我们都是这世上的奴隶,在这世上苦苦的奔波,真的很辛苦。我们都曾经辛苦过,不是吗?难道今天带着感恩神的缘故,饶恕我们的弟兄,真的这么难吗?原谅你的牧师,真的这么难吗?就算你的牧师说一句难听的话,也不是要害你。我们时常纪念神在以色列人身上的作为,同时也纪念神在我们身上的作为。我们大家要常常写见证,不要等提醒了,你了才记得神的恩典。

**犹大人末底改作亚哈随鲁王的宰相,在犹大人中为大,得他众弟兄的喜悦,为本族的人求好处,向他们说和平的话。(《以斯帖记》10:3)** 我知道若不是神的恩典,我已经不在这世上了,因为我对在世上活着没有兴趣。感谢神!今天我只有一个兴趣:就是服侍神,服侍神真的是恩典。所以我想鼓励大家:如果你要想升为高,要为你的本族求好处,为你的家族,你的弟兄姐妹,为地上的万族在神面前求好处。这就是我为什么让弟兄姐妹无论如何把福音带给你自己的本族,带给你的家族。如果我们没有末底改的心志,只是自己苟且偷生,在世上没有什么太大的意思。 所以,弟兄姐妹,我鼓励你:**如果你能看透人在世上本是虚空,你就会把这虚空的人生变成充实的人生,就是在神面前为你自己的本族、本家求好处,神一定把你升为至高**。即便在这世上不会升为总理,不会升为宰相,神也一定会在众人当中抬举你,你在你的家族里也一定是个有影响力的人。我想末底改在这世上给我们做了一个非常好的榜样,大家不要以为末底改很喜欢宰相的这个职位,其实宰相是很辛苦的。但是他坐在这个位置上,以斯帖坐在王后的位置上,他们就是为着自己的本族求好处,神就恩待他们。所以今天我们也当如此行,阿们! **不要里面充满苦毒, 不要总记着不好的事情, 要常常纪念神拯救我们的日子。**
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