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【Bible Study】1 Kings Chapter 4 - The Efficacy of Wisdom

2014-04-04 44,579 1 Kings

Historically, regarding the kings of Israel: There was a king whose wisdom God described as 'exceedingly great,' surpassing that of all men, and kings from all over the world sent people to hear his words; and his heart was described as 'vast,' even as the sand on the seashore, immeasurable. This is King Solomon, who sought wisdom from God in the previous chapter. How did this wise man govern his country, and what were the effects of his wisdom? Let the teacher tell you about this wise King Solomon.

Questions for Reflection:

  • How does God give us wisdom?

  • In this chapter, what are the effects of wisdom?

  • In what areas do you feel you need wisdom the most?

1 Kings Chapter 3 tells of Solomon's request for wisdom and how he put that wisdom into practice. Seeking wisdom is a very good thing, and from today onwards, each of us should learn to seek wisdom. Putting wisdom into practice relies on prayer and sacrifice. The Old Testament involved sacrifice, while the New Testament involves prayer. Today, we have it easier, without the need to bring oxen or sheep. Thank the Lord that Jesus Christ, through His one-time sacrifice on the cross, has already accomplished these things. If a Christian still finds sacrifice challenging today, unwilling to set aside time for prayer, I can only say that they are truly indebted to God. Actually, it’s not about being indebted to God, but rather being indebted to themselves, truly indebted to themselves. Today, there are still many Christians unwilling to pray, which is very strange. How can wisdom be put into practice without prayer?

1 Kings Chapter 4 speaks of the effects of wisdom, of which there are six.

First Effect: Wisdom in Governance (verses 1-6)

Governance includes administration and other aspects. Years ago, someone shared a saying with me: When the ruler is busy and the ministers are idle, the nation will perish; when the ruler is idle and the ministers are busy, the nation will prosper. This saying is very interesting. After thinking about it, I realized that this is called wisdom in governance. If a ruler is very busy, there must be problems with the management. Actually, Solomon was not particularly busy; in his management, he delegated and coordinated, distributing many tasks. In our church, the pastor's wife has this gift of management. If someone asks me: Pastor, are you busy? If my answer is often I am very busy, very busy, then the church is probably collapsing, indicating problems with the management. Thank the Lord; this is the wonderful heritage of Ling Liang Church. The entire system is very interesting: the pastor's wife does a lot of management work. Ling Liang Church inherits a husband-and-wife team ministry: the pastor's wife assists the pastor and does management work.

Therefore, Solomon, as king of Israel, arranged the work of his officials very well. Choosing the right person for the right job is wisdom. Solomon's first attribute was wisdom in management. It seems simple, but if arranged incorrectly, it could lead to chaos.

Second Effect: Wisdom in Provision (verses 7-19)

Solomon had enough wisdom to do this. What would you think if Zhongnanhai (the Chinese government leadership compound) invited you to supply sheep today? Wow, that would be your brand! Once you have a brand, would you worry about not making money? No. These sheep are for Zhongnanhai, I am a supplier to Zhongnanhai, you know? Would his business grow larger? Absolutely! These people used all their abilities to supply Solomon, carefully selecting these twelve, which was not a misfortune but a blessing for them.

Today, a special phenomenon has appeared in our church: everyone is eager to serve, everyone feels that serving is a grace. Discovering your function and the purpose of living begins to manifest through the small acts of service in the church. When God's wisdom descends upon a person, it manifests through all aspects. You will find that these twelve people provide these cattle, sheep, and flour without complaint, providing them daily. Later, it was discovered that these suppliers had received grace. Today, have you noticed that actively participating in service in the church is truly receiving grace!

Third Effect: Wisdom in Diplomacy (verses 20-24)

Solomon ruled over all the kingdoms from the River to the land of the Philistines, as far as the border of Egypt. As long as Solomon lived, these kingdoms brought tribute and served him. (1 Kings 4:21)

Did Solomon conquer these lands through warfare? No. Wise warfare does not require fighting. In China, it is also said that the worst strategy is to send troops to fight. The highest wisdom is to subdue the enemy without firing a single shot. This is a manifestation of Solomon's wisdom in diplomacy, which is very powerful. As a result, Solomon had peace on all sides, with many kings under his rule. His own people lived in peace and contentment under their own vines and fig trees, and they began to become more prosperous, with horses and horsemen.

Fourth Effect: Wisdom in Food (verses 22-28)

King Solomon's palace needed to eat a hundred sheep a day, which was not just for Solomon alone. Solomon turned eating into a very interesting matter. Look at the Korean drama Dae Jang Geum, which is about the events that happened in the royal kitchen, such as cooking. In Solomon's time, I believe cooking had become an art, and being able to be in Solomon's presence and eat with him became an honor. You must learn to use wisdom. If you are a group leader managing a small group, you must also learn to use the wisdom of eating. Recently, I have begun to carefully understand and feel that Pastor Zhou and his wife are very wise. When we went to Taipei, the church had not yet developed to this state. They shared with us how they usually dined with their co-workers, and during the meals, they could more openly discuss some matters. We also began to ponder and understand. Although our church has begun to transform from a church focused on eating and drinking to a church focused on prayer, if a praying church adds a little of King Solomon's wisdom in eating and drinking, it will be on a completely different level.

The wisdom given by God is different from human wisdom. In the past, our eating and drinking was human wisdom, but with God's wisdom, even eating and drinking becomes an art. In the coming period, we will continue to ponder this aspect, and perhaps God will give us wisdom so that we can solve some problems through people dining together.

Fifth Effect: Wisdom of the Heart (Verse 29)

The heart must be broad. Verse 29 mentions that Solomon's heart was as immeasurable as the sand on the seashore. Know that the most obvious trait of a wise man is his broad heart; a narrow-minded person cannot be wise. Because he always focuses on trivial matters and is always disturbed by those minor things. Therefore, brothers and sisters, we must learn to be generous. A broad heart is itself a kind of wisdom, and you will not focus your eyes on those unwise things. If one reads the Book of Proverbs in the Bible, he will understand the most incisive discussions of life. If he grasps this wisdom, it will be extraordinary. A person with wisdom will not do foolish things. Doing foolish things leads to entanglement. Entanglement then narrows the heart, and narrowness leads to even less wisdom.

Sixth Effect: Insight into Science and Art (Verses 32-34)

He spoke three thousand proverbs and his songs numbered a thousand and five. (1 Kings 4:32)

Songwriters really need inspiration. If the Spirit of God is in you, and you have wisdom from God, you can write it quickly. Later I discovered that what I needed most when preparing a sermon was that inspiration. Once inspiration comes, you can finish writing in a few hours. The important thing is, when wisdom is at work, how can you bring out those inspirations to edify people? If this sentence comes from God, the listeners can be edified. A word aptly spoken is like apples of gold in settings of silver (Proverbs 25:11). Speaking must be with wisdom. Without wisdom, even if you speak a lot, the problem will not only not be solved, but more trouble will come.

He described plant life, from the cedar of Lebanon to the hyssop that grows out of walls. He also taught about animals and birds, reptiles and fish. (1 Kings 4:33)

Solomon was a remarkable man. His understanding of the entire material world was more profound than that of ordinary people. So, when you read Solomon's book of wisdom, you will find that he used animals such as foxes and little foxes as metaphors. The wisdom books written by Solomon that have been preserved are not many; not many are included in the Bible. Many have been lost. But I think he basically talked about these things in the material world from the perspective of spiritual characteristics.

Recently, I have gained a special understanding of cats. Previously, I never had a good impression of cats. This fully confirmed my point of view. A sister shared such an event with me: when she was studying in Beijing, she picked up a stray cat from the street. This stray cat often committed suicide, jumping off the building by itself, had surgery, and also had fractures. Later, after she graduated, she brought the cat back to her hometown over a long distance. Her family liked the cat very much, and then they kept it. Later, she believed in the Lord. Who knew, this cat became fierce with her, attacking her and scratching her. Don't you think this is very strange? This cat even knew that its owner believed in the Lord. If it knows that the owner believes in the Lord, instead of submitting to the owner, it attacks the owner. Would you say this cat is evil or not?

I think that birds, beasts, insects, aquatic creatures, flowers and trees in this material world all have their unique spiritual essence. Why do I say that? Let us return to the Book of Leviticus and see what is clean and what is unclean. This is very interesting. Some things are unclean and cannot be used for sacrifice, and some things are clean and can be used for sacrifice. So we begin to understand that these animals are created by God. Since God is a Spirit, then the material world that He created is also a spiritual world. That is to say, when the spiritual world is reflected in the material world, these birds and beasts will have their characteristics.

The Bible records that the snake was more cunning than any other animal, and then it spoke to Eve and deceived her. So you will find that the spirit of Satan appears in the form of a snake. The spirit of the fox is a spirit of fornication. We Chinese also know what a fox spirit is. We begin to understand that animals have spiritual characteristics. These things that Solomon said, these things that he discussed, these revelations that God gave to Solomon, many of them were lost later, which is a pity. Today, in our prayers, in times of healing and deliverance, we will see the spirit of the fox, the spirit of the fox king, and also the spirit of the snake, the spirit of the python, and the spirit of Satan. People who do not understand this spiritual world very well will wonder after hearing this: What kind of religion are you? Is this still Christianity? This is indeed Christianity. The Christian faith can have a deeper understanding and recognition of the spiritual world and understand the spiritual characteristics of these animals.

Summary

This chapter discusses six effects of wisdom in total. If you gain wisdom, will it help your scientific research? Will it help your literary creation? It definitely will. It will definitely help your management, supply, etc.

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**以色列的君王历史上:“有一位王,神用'极大'来形容他的智慧,甚至胜过万人,天下列王都差人来听他的话;又用'广大'来比喻他的心,甚至如同海边的沙不可测量。"这就是前一章向神求智慧的所罗门王,那这样有智慧的人是如何管理他的国家,这些智慧的果效又如何呢?且看老师为您讲述怎样的一位智慧的所罗门王。** 《列王纪上》第3章,所罗门求智慧,以及所罗门如何兑现这智慧。**求智慧是非常棒的一件事,从今天开始,我们每个人都要学习求智慧。兑现智慧是靠着祷告,献祭。**旧约是献祭,新约是祷告。今天我们就简单了,也不用牵牛,牵羊。感谢主,耶稣基督在十字架上一次献上自己已经成就了这些。如果基督徒今天的献祭还是一个挑战,还不愿意摆上时间来祷告,我只能说,真的是亏欠神啊。其实不是亏欠神,是亏欠自己啊,真的是亏欠自己。今天还有很多基督徒就是不愿意祷告,真的很奇怪,没有祷告怎么兑现呢?

《列王纪上》第4章讲智慧的功效。一共有六种。 管理包括行政等方面。几年前,一个人跟我分享一句话:“君忙臣闲国必亡,君闲臣忙国必兴"。这话很有意思,后来我想了想,其实这就叫做管理的智慧。如果一个君王很忙,管理一定出了问题。其实所罗门不是特别忙碌,他在管理上面分工、协调,把很多事情都分下去。我们教会中,师母就有这方面的管理的恩赐。如果有人问我:牧师,你忙不忙?如果我的回答经常是“我很忙啊,很忙啊",大概教会就要垮了,那是管理出了问题。感谢主,这就是灵粮堂的很奇妙的传承。整个体系很有意思,就是师母做很多管理的工作。**灵粮堂是传承一个“夫妻档"的服侍:就是师母做牧师的帮手,做管理的工作。** **所以,所罗门作以色列的王,把臣子们的工作安排得很好。选什么样的人去做什么样的工,那是智慧。**所罗门第一项就是在管理上有智慧,看起来很简单,但是安排错了,就会天下大乱。

所罗门有足够的智慧去做这事。今天如果是中南海邀请你供应羊,你觉得怎么样?哇,那就是你的品牌,有了品牌,你会担心赚不到钱吗?不会。“我这羊可是供给中南海的,我是中南海的供应商,你知道吗?"你说他的生意会不会做大?绝对会做大!这些人是用尽一切能力去供应给所罗门的,是左挑右挑,挑了这十二个,不是落在这倒霉的人头上,而是落在这有福的人头上。 今天我们教会出现了一个特别的现象,就是大家都抢着服侍,**大家都觉得服侍是一个恩典。开始发现你的功用,活着的目的就透过在教会里的点点滴滴的服侍开始彰显出来。神的智慧如果降在一个人身上的时候,它会透过层层面面彰显出来。**你会发现这十二个人就无怨无悔地提供这些牛,羊,面之类的,每天都提供,后来发现这些供应商是得着恩典。今天,你发现没发现,在教会当中积极参与服侍,就真的是得着恩典!

所罗门统管诸国,从大河到非利士地,直到埃及的边界。所罗门在世的日子,这些国都进贡服侍他。(《列王纪上》4:21) 所罗门是靠打仗打下来的吗?不是。**智慧争战其实不需要打仗。我们中国也是说,比智慧,最差最差的谋略才是发兵打仗。其实最上乘的智慧是不发一兵一卒,就能让敌人臣服。**这是所罗门的智慧在外交上的一个体现,非常厉害。结果是所罗门四境平安,很多的王都在他的管理之下,然后他自己的百姓都安居乐业,在自己的葡萄树下、无花果树下安然居住,然后开始变得越来越富强,有马,马兵这些。

所罗门王宫一天需要吃一百只羊,这不是所罗门一个人吃。所罗门把吃饭这件事变成一个很有趣的事情。你看韩剧《大长今》,其实就是皇宫里的厨房中发生的那些事儿,在厨房里煮饭等事儿。所罗门那时候,我相信,煮饭都成为艺术了,而且谁能够到所罗门面前,跟所罗门一起吃饭,成了一个尊荣。你要学会开始运用智慧。如果你是个小组长,管理一个小组,也要学会利用吃饭的智慧啊。我最近开始仔细去体会,就觉得周牧师、周师母很有智慧。我们当时去台北的时候,教会还没有发展到这个状态。他们就跟我们分享,平常怎么去跟他们的同工一起进餐,在进餐的时候就开始能够比较交心地去谈一些事情。我们也开始去揣摩、了解。虽然我们教会开始从吃喝的教会转化成一个祷告的教会。**但是,如果一个祷告的教会再加一点所罗门王的吃喝的智慧,那就完全不是同一个层面了。** **神所赐的智慧,和人的智慧不一样。以前我们的吃吃喝喝是人的智慧,但有了神的智慧,连吃喝都成为一个艺术。在接下来这段时间,我们会从这方面再去揣摩,也许神会赐给我们智慧,透过人在一起进餐能解决一些问题。**

心胸要开阔。29节提到所罗门的心胸如同海沙不可测量。**要知道,一个有智慧的人,最明显的就是他的心胸非常的开阔;一个心胸狭隘的人,他不可能有智慧。**因为他总看那些鸡毛蒜皮的小事儿,总被那些小事儿所搅扰。所以,弟兄姐妹们,我们要学会心胸宽大,心胸宽大本身就是一种智慧,你就不会把眼光放在那些很没有智慧的地方。人如果读《圣经》的《箴言》,就会了解人生那些最精辟的论述,如果抓住了这智慧,可不得了。一个人有了智慧,就不会做那些愚蠢的事,做了愚蠢的事,就纠结。纠结然后心胸就更狭窄,狭窄就更没有智慧。

**所罗门作箴言三千句,诗歌一千零五首。(《列王纪上》4:32)** **写诗歌的人,真的需要灵感。**如果神的灵在你里面,你有从神来的智慧,很快就写出来了。后来我发现,我在准备讲稿的时候,最需要的是那个灵感。灵感一来,几个小时就可以写完。重要的是智慧在运作的时候,怎样可以把那些灵感带出来,造就人。这句话如果是从神来的,听的人就可以得造就。一句话说得合宜,就如金苹果在银网子里(《箴言》25:11)。说话得有智慧,没有智慧的话,就算讲了很多,问题不但没有解决,反而更多麻烦就来了。 **所罗门讲论草木,自利巴嫩的香柏树,直到墙上长的牛膝草。又讲论飞禽走兽,昆虫水族。(《列王纪上》4:33)** 所罗门是个了不起的人啊,他对整个物质世界的认识比我们一般的人了解得深彻。所以读所罗门的智慧书,你会发现他用到“狐狸"、“小狐狸"这些动物作为比喻。所罗门所写的智慧书留下来的不多,收在《圣经》里的不多,很多都流失了。但我想他基本是从属灵特性的角度来谈论这些物质世界里的东西。

最近我对猫有了一点特别的认识,之前我对猫一直没有什么好印象。这次充分地证实了我的观点。有一位姐妹跟我分享了这样一件事:她在北京上学的时候,从街头捡了一只流浪猫,这流浪猫经常自杀,自己从楼上跳下去,做过手术,也骨折过。后来她毕业以后还千里迢迢把猫带回了老家,家里人也挺喜欢这猫的,然后就养着了。后来她信主了。谁知道,这猫竟跟她发狠,攻击她、挠她。你说这事儿是不是很邪门?这猫竟然也知道它的主人信主了。如果它知道主人信主了,不但不降服在主人的手下,反而还攻击主人,你说这猫是邪还是不邪? **我想,这个物质世界里的飞禽走兽、昆虫水族、花草树木都有它们独特的属灵的本质。**为什么这么说呢?我们回到《利未记》里去看,里面面说什么什么是洁净的,什么什么是不洁净的,这就很有意思。有些东西是不洁净的,不能用来献祭,有些东西是洁净的,可以用来献祭。所以我们就开始了解到:这些动物是上帝创造的,既然上帝是个灵,那么祂所创造的物质的世界,也是一个属灵的世界。也就是说,**在属灵的世界反映到物质世界时,这些飞禽走兽都会有它们的特点。** 《圣经》上记载蛇比其它的动物都狡猾,然后它跟夏娃来讲话,就把夏娃给骗了。所以你会发现撒旦的灵是以蛇的形象出现的。狐狸的灵是一个淫乱的灵,我们中国人也知道“狐狸精"是什么东西,我们就开始了解动物有属灵的特性。所罗门所说的这些、所讲论的这些,神给所罗门的这些启示啊,后来很多就流失了,真是可惜。今天我们在祷告当中,在医治释放的时候,我们会看到“狐狸的灵"、“狐狸王的灵",还有“蛇的灵"、还有“蟒蛇的灵"、“撒旦的灵"。不太了解这属灵世界的人听了以后会觉得疑惑:“你们是这什么教,这还是基督教吗?"这的确是基督教,基督教的信仰可以对属灵世界有更深的了解和认知,认识这些动物的属灵的特性。
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