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【Being and Doing】- Summary

2024-09-13 1,095 Y135 Course - Conduct

Alright, let us delve into the concluding chapter of Conduct and Competence. I gather that I may have dwelt a tad extensively on theories and concepts, yet these notions are paramount, wouldn't you agree? For without them, progress is scarcely attainable. A barrage of case studies, whilst informative, might breed a degree of disarray. Thus, our focus today rests upon self-transformation through action.

I. The Realisation of Inadequacy Through Action

Has this principle resonated with you? It is through the act of doing that one uncovers their shortcomings. Consider the pursuit of employment. Upon perusing job advertisements, a litany of requisite skills and attributes are laid bare, exposing one's deficits. But why this inadequacy? Due to past indolence, a penchant for shirking responsibilities. In Singapore, we have a term, ‘chiasnake,’ which describes the act of evading work, seeking refuge in idleness.

Past occurrences hold a certain intrigue. It strikes me that my life's endeavours, in sum, have served as a rigorous training ground for myself. If that be so, what cause have I for complaint? Where else would I have access to this platform to refine myself but for the opportunities granted to me? There was a period of discomfort, stemming from a promotion. I, once a dedicated technocrat, consumed entirely by the minutiae of technology. Once mastered, technology becomes settled, finite. Yet, the management of people is an entirely different kettle of fish, a realm far removed from the technical.

The promotion, of course, brought with it an increase in remuneration. But people management proved vexing, a daily source of frustration. Upon encountering individuals, I had to remind myself: You must find favour in this, and if not the work itself, then the financial compensation it provides. A pragmatic approach, indeed. Gradually, I realised that the discomfort stemmed not from the nature of the work, but from my own ineptitude. I threw myself into immersing myself in learning the intricacies of management.

Some might suggest: Endure it for the sake of the money. Verily, this sentiment held sway. Endure it, for the financial rewards are considerable. Aversion to money would be ill-advised. Not to say that I am enamoured with money, but its abundance is invariably advantageous.

A profound realisation dawned upon me: I am, in fact, inadequate. Having acquitted myself well in technical pursuits, I was elevated by my superiors only to discover my deficiencies. Thus, I am perpetually disbarred from arrogance. Scarcely had I found my footing, basking in perceived competence, when a promotion would ensue. Just as I began to believe in my ability, yet another advancement beckoned. Naturally, accompanied by increased financial rewards, compelling me to endure for the sake of pecuniary gain.

Through perseverance, I underwent a metamorphosis. I express my gratitude to God for the unceasing opportunities to refine myself. Would you not agree that the realisation of inadequacy through action is not detrimental? Rather, it is an opportunity to affect transformation. Hence, this summation resonates: self-transformation through action. If you lack proficiency in interpersonal relations, acquire the necessary skills. If you are deficient in competence, dedicate yourself to learning.

Subsequently, I observed that every endeavour revealed my shortcomings. Can you fathom the unease? Devoid of ability, methodology, and knowledge, emotions flared. Do not be misled into believing in my exceptionalism. The experience of heightened emotions is undeniably vexing, a source of distress.

This shared experience forges a bond. The paths you tread, I have traversed, and I comprehend them intimately. The inherent aversion to complexity, the feeling of overwhelm upon encountering a voluminous tome and wondering when it will ever be completed. How to address this? Confronting oneself.

Recognise that your endeavours are aimed at self-transformation; this is what is known as pliability. I have observed a predilection for self-indulgence. Some question: If I accede to your guidance, will I retain my individuality? I respond: Considering your current state, would that be desirable? The desire to cultivate a unique persona is prevalent. An abundance of unique individuals already exists, and do you desire to join the ranks of the inadequate?

Thus, I have come to recognise a singular virtue within myself: pliability. I am amenable to self-transformation, a singular advantage. Deficiency in ability necessitates its enhancement; incorrect methodology demands its correction; inappropriate attitude requires its adjustment; and surging emotions must be quelled. Ineptitude in interpersonal relations necessitates its study. I once held an array of assumptions, presuming uniformity among individuals. This is not the case.

Your assumptions are rendered useless. I will tell you, I thought I was very good to my employees as a manager. The opposite happened, however, and they bullied you instead. I said, What is this? What's going on? I felt like I had learned a lesson and realized that I had not done it right. It is not that if you are good to him, he will be good to you either, nor will he love you more if you love him more - it is not the case. I changed myself, so I am still training myself today, with so much work to do.

Some time ago, I found that there were too many things piled up and the accumulated things were too dirty. I started cleaning them one by one, and finally trained myself. In fact, I later summarized this matter, which is to change myself - can I remember it? If you do something wrong, it will not change immediately. Then do you know how to live? You can’t survive, so when it comes to the word living, it’s extraordinary.

Some of our brothers and sisters are very interesting. A classmate of mine got a deadly disease a few years ago. She sent me a message asking if I could help her. I thought, what can I do to help others? I guessed that she must have encountered something she couldn't handle. Like us pastors, people come to me when they encounter things they can't handle, and I like to do these things that people can't handle.

I went to the hospital and prayed for an hour with her, and she went home alive and kicking, and then started the road to change herself. Among us, the timid have become bold, the lazy have become diligent, the dirty have become clean, and those who recognize good and evil have become those who see everything as good! Many people's perspectives have changed, and this is changing themselves. So what kind of person is difficult to deal with? It is difficult to deal with stubborn people.

Later, her sister got sick, and she went back to see her. Her sister's condition was quite serious. If she had gone back by herself, she would have collapsed, because her sister had always lived in a state of collapse whenever something happened. As a result, after she went back, I quickly took over and said: This is not okay, you can't collapse when you go back! Don't cry on your sister's body, and don't cry and say, Sister, you can't die. In fact, the person is not dead yet. That’s sisters' relationship is exceptionally good.

After she went back this time, her sister introduced her sister to her relatives, friends, and people who came to see her: Oh! My sister has changed a lot since she believed in the Lord. As a result, I don’t want to believe in the Lord myself, but it doesn’t matter, you can continue to be yourself. We must start learning to do things. If the church does not promote people to do things or deal with people, how can people grow? How can people know that they are not good enough?

It is difficult for people to change if they do not do things, and it is difficult for people to change if they do not encounter things. So I tell you, the church must encourage people to do things. Do things in a down-to-earth manner, those who should manage should manage, those who should do what should do, and slowly sort things out. Constantly ask yourself: I don’t understand this matter very well, am I doing it right?

A sister also shared with me that when you encouraged me to do the renovation, my head was throbbing, I was uncomfortable, it was hard, it was painful! Then she said in English: I hate renovation. Meaning 'I hate renovating'. The results? She has now changed.

So I tell you, when people do things, the secrets of their hearts are revealed. If you don’t do things, everything looks pretty good. Sometimes I joke with some brothers and sisters. I said: Oh, you are dressed so nicely and dressed so prettily, go back and look at her nest. As a result, when you look at the nest, it forms a sharp contrast with the person. The nest is like a doghouse or a pigsty. Even a dog can sweep its nest cleaner than her.

Some people wear jeans and high heels, and the sound of walking is tick-tock, but they don’t know if they have any knowledge in their heads. So I tell you, doing things is very good! I thank God that through doing these things, I can examine what kind of person this person is as soon as I do them. So today everyone needs to start learning to be a person, learn to be a person in doing things, and change yourself in doing things.

II. Acting on God's Word is Wisdom

The essence of the Chinese Mingding Doctrine stems from this very statement. Upon reading it, I concluded that wisdom is a virtue. Would you aspire to be wise? There is no dearth of those who yearn for wisdom, yet few attain it. Why? Because they neglect to act upon God's pronouncements. There exists a maxim: One action fails, all actions fail. A concept foreign to the uninitiated, appreciable only by the authentic Chinese.

One action fails, all actions fail, which means one will not be able to conduct oneself with competence. Therefore, acting on God's word is of paramount importance to me. Why? Because building upon rock signifies wisdom. What then must one do? I impart to you the truth that acting upon God's word will reveal your lack of comprehension of said word.

Bear in mind, that acting in accordance with God's word will reveal that it differs from your preconceived notions. Here lies the crux of the matter! Failing to act upon God's word equates to the folly of erecting a house upon sand. And with the onslaught of rain and flood, it crumbles precipitously, with devastating consequences.

To neglect diligence in one's youth is to invite tribulation. Come old age, one is left to ponder the course of action. Naturally, in matters of interpersonal relations, enlightenment dawns through collaborative endeavours.

Why do some couples find themselves in untenable situations? Due to the intensity of their proximity. Excessive closeness exposes the source of discord: mutual disapproval of each other's actions. A frequent occurrence. Yet, if one's actions elicit awe, can disapproval persist? Assuredly not. Impressed by competence, one will acknowledge your prowess. Then, your words will carry weight, underpinned by theoretical foundations.

Avoid confrontation, transforming interactions into presidential debates, fraught with animosity. The root cause? Deficient theoretical knowledge rendering one incapable of articulation. Do you possess genuine knowledge of God's word? Are you truly adept at enacting God's word? Do you possess the knowledge of how to enact God's glory? Many are unaware, gaining enlightenment solely through action. Lack of comprehension is justifiable, the realisation of inadequacy through action is understandable, compelling self-transformation. For in transforming oneself, wisdom is acquired. How, you may ask, is wisdom attained? Wisdom is the byproduct of recognising inadequacy through action, hence, the imperative to shun obstinacy.

Consider the case of a child subjected to bullying at school. Why is this child singled out? There exists a correlation. One must acquire the skills to navigate these situations, to conduct oneself with competence, to act upon God's word. Take, for instance, the initial chapter of Genesis. Repeated readings are essential as it alludes to God's image. Upon engaging with Genesis 1, you may find yourself at a loss. To this day, our scrutiny of Genesis 1 remains unparalleled in its uniqueness, unattainable elsewhere. Many churches do not orient their practices towards action.

I once posited: if Genesis 1 proves insurmountable, how can Genesis 2 be within reach? If Genesis 1 remains elusive, can Genesis 3 be mastered? Should Genesis 1 be unattainable, what of Exodus? Disregard it! Let us also disregard Leviticus and Deuteronomy. Failing to enact Genesis 1 renders one undone.

Subsequently, I embarked upon the journey of acting upon and engaging with Genesis 1. This marks the inception of our Chinese Mingding Doctrine, a formidable feat. I discarded my conventional theological precepts, embracing God's revelation to decipher His volition. And what did I comprehend? That acting upon Genesis 1 signifies wisdom, embodying the essence of the Chinese Mingding Doctrine. Its eloquence is undeniable!

I see many brothers and sisters cleaning, taking photos and videos of their homes. When I saw it, I thought it was good! I said, This house is very good. Don't think it's a rural house, built on rural land, but the house is as beautiful as a villa, even more beautiful than a villa. I think it's very good and comforting.

Three: Removing Our Presumptions

What's the point of doing God's word? It's to remove our presumptions, because we have so many assumptions inside. Anything that can remove our presumptions, things we think are true but actually aren't, remove that. Why? Because you can remove it by doing things. Once you do it, you will find: Oh, I thought I knew. Later you realize you don't know at all.

If you are good at accounting, then show me the accounts. Can you explain the inventory to me clearly? What is the inventory all about? Do I have any raw material inventory? Do I have any finished product inventory? Are these two types of inventory the same? They are not the same. So, when everyone starts doing it, they will find something is not quite right. Everyone needs to remove their presumptions and expose the hidden things inside us, which is a good thing.

Some people find it embarrassing when they do things because they don't know how. What did they do in the past? They were just extras, following others. Then what happens? People hide because they find it embarrassing to do things. You say you know how, but now you don't. Someone says, I can drive a big truck. I said, Then drive my car to do errands. He said, I can't drive, I can only drive a big truck, not a sedan. I thought, is there such a thing? It sounds strange.

Everyone should remove things like vanity, bragging, laziness, and stupidity. It's good to change yourself. Many people in the workplace like to be extras. They are extras for a lifetime, with no skills, and they still think it's good. I see many such people in the workplace, just doing odd jobs, achieving nothing. If you can't do anything else but be an extra, then you need to change yourself.

Change a little today, a little more tomorrow, and a little more the day after tomorrow, keep changing, and remove all those presumptions inside us. Won't you live out the image of God then? You will definitely live out the image of God. So, step out of your comfort zone. You may be in your forties, fifties, or sixties, and you have been doing what you are best at, and you don't know how to do anything else. Isn't that a problem?

Step out of your comfort zone, and constantly change yourself, constantly grow. Once you grow, you will have joy. My past articles have explained it clearly. So, be sure to remove these presumptions. If you don't put it into practice, you won't know. So practice, whether it's management science or the science of doing things, it's the same.

For example, how do children get along with classmates in school? If you always want to be yourself, what will happen? In the end, the relationship will definitely not be good. So you can't be yourself. You say, If I don't be myself, what do I do? Actually, what kind of person you are is not important. What's important is what kind of person you should learn to become. What kind of person should people become? That's important. So if you look closely, foolish people are all presumptuous, and in the end, they harm themselves miserably.

When I was sharing with a sister, I said: Cancer patients are all frightened to death by themselves, they all die in their own concepts. Many people don't know their limitations until they encounter something. This sister told me about her sister-in-law. Her sister-in-law was sitting on a park bench. The test report came out, showing cancer. As a result, her whole body went soft, and she slipped under the park bench. A group of people pulled and dragged her home.

After a while, the test result came out showing that the cancer was gone. Her sister-in-law was full of energy again. This is an evil thing. All cancer patients actually don't die from cancer, but from their own fear of cancer.

Four: People are More Important Than Things

Everyone's concepts must change. People are more important than things! In the end, it's training yourself. Always remember, people are more important than things. You are more important than those things. This thing cannot ruin you, you are much more important than this thing.

There is a sentence that I often use on myself, that is, in the end, it trains me. In fact, training and training, in the end, trains me. For example, whether it is ministry, shepherding, or doing things with your hands, in the end, it trains yourself. Some people don't know that they are not pushing in the direction of training themselves, so do you think they can not be distressed? They must be tired in their hearts.

People take things too seriously, more seriously than themselves, and that’s bad. After people take things too seriously, that thing is similar to the personality of cancer. There are many things that put things above people. Why is there pressure? Because they forget that these things are to train themselves, forget that these things are to change themselves, forget that these things are to train themselves to learn how to be people. If you take those things very seriously, isn't that a problem? In the end, all these things are learning to be human. So the concluding chapter at the end is actually combining doing things and being a person together, learning to be a person while doing things.

So everyone should seize the opportunity to train themselves. There are many things to do in a person's life. Some things are not about what will happen if you do them, but you must do them. For example, cleaning up your surroundings is something you must do. So, seize every thing, these are all the results of training yourself. For example, finding a job, finding a job is actually training yourself. How to write a resume, how to send a resume, how to interview, how to get a job, these are all opportunities to train yourself, and then people will transform in growth.

If you come out from a village, you need to grow and transform. If you grow up in a city, you need to grow and transform. Once you grow, you will have joy and learn to be a person. You used to do it with a sad face, but now you are doing it with joy and comfort, isn't it? Then people's yang energy is also strong, labor nourishes yang, rest nourishes yin, yin and yang coordination.

I think when we are alive, there are many things that are our responsibility, and you should not shirk your own responsibilities. For example, if you are a housewife at home, then it is your responsibility to clean up the house. This is not a great thing, it is the most basic thing. Do what you should do well, this is your responsibility. Don't think that that thing is more important than this thing, and then make the house a mess.

Many people think that that thing is more important than this thing, and this thing is not as important as that thing, and then make a mess. That should be your responsibility, clean it up, don't worry. When you develop a habit of taking on your own responsibilities, then you can expand. Essential things are what we should do, do them well, and then we can talk about other things, it will not delay things.

For example, if we have rental houses, don't we have to manage them? You can't disagree with money, right? If the house is a mess, people won't rent it. Even if people rent it, it's reluctant. So you have to take care of things. So in the past few days, I have upgraded our rental house again. It's good after the upgrade! The vacancy rate is low. I calculated my vacancy rate. If it is 10% less, the occupancy rate was 90% before, and now it has increased to 100%, isn't the return much more?

Then I take the money from this vacancy rate to do the transformation, and my vacancy rate will drop immediately, maybe it will drop for several years. I made the whole thing very easy to take care of, not easy to get dirty, and it is a bit difficult to get it dirty, so this is my responsibility, not a great thing. So I tell everyone that people are more important than things. It's not that this thing is more important than that thing, it's training yourself, you must have a sense of responsibility.

You have an opportunity to take on responsibility, and then in the process of doing this, you train yourself, and you grow a lot, because this is your responsibility. It's so good to grow in the process of doing things! I want to tell you good news, after you have fulfilled these responsibilities, it doesn't like to be dirty, it doesn't like to be chaotic. It is not dirty to clean it once a week and not dirty to clean it once every two weeks. Which one do you think is better? Of course, it is more comfortable to keep a clean environment with the same effort.

Everyone must know that garbage attracts garbage. If you pile up a small pile of garbage in that house, later there will be a big pile of garbage, do you believe it? The tenants will pile up there. You can't allow garbage to pile up, right? Garbage attracts garbage. Birds of a feather flock together, and garbage also flocks together. So you clean it up so that the tenants are reluctant to make it dirty, isn't that easy? It's good to clean it up once every two weeks.

If a person is garbage, he will attract garbage things. So I advise everyone, if you can, take care of your living environment, your responsibilities, and your responsibilities at home. You say: I don't have time. I have done all these things, how can I still have time? Why don't you have time? Because people are stupid. Do you want to be a smart person? You think these things can be saved, but you waste more. Which one is better to use the same effort to maintain a dirty environment, and to use the same effort to maintain a clean environment? Of course, it is more comfortable to use the same effort to maintain a clean environment, isn't it?

So people are more important than things, constantly training themselves in all environments, constantly training their ability to clean up things, their ability to organize, and constantly training their ability to use time, isn't that good? I saw a brother today, he was wearing headphones, I shouted at him and he couldn't hear me, the headphones completely blocked the sound. Why? He was cleaning up his room, listening to things while cleaning up. Sitting there honestly listening, and sitting there cleaning and listening, the effect is the same, cleaning does not require ears.

So we will slowly discover that all these things are training ourselves. Training ourselves to be more efficient, more creative, and more organized, training ourselves to be better at managing and getting along with family members. Everyone must know that the Chinese Mingding Doctrine is not to train people into religious fanatics, but to train people to be like God, to train people to be as creative as God, as God is, do things in an orderly and proper manner.

So if you all know how to be people, manage things very well, and do your things very well, that's great! Maybe next I will talk about some project management things, how to manage a project. But I can only talk about the projects I have managed, I am not good at managing the ones you manage, I can only manage the ones I have managed. Project management is a unique skill, if people can't manage, it's troublesome! Next, we will discuss how to manage people and things. In this last lecture, let's make a break between being a person and doing things. Everyone starts to change themselves in doing things, because you are more important than things.

May God bless everyone!

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大家好,我们来讲《做人做事》的总结篇。我觉得我讲得理论和概念稍微多了一点,但这些理论和概念非常重要,因为没有这些概念和理念的话,你走不下去,是不是?我讲一大堆的案例,还是比较混乱,所以这次讲的是在做事中改变自己。 大家有没有发现这个道理?在做事儿中,一做事儿就发现自己不行。比如说,你要找一份工作的时候,拿来人家招工的广告,看到需要这个能力、那个能力,发现自己没有这些能力。那为什么没有呢?因为过去没做呀,过去能偷懒就偷懒。新加坡有个词儿叫做‘吃蛇’,意思就是躲在一个地方啥也不干。 过去发生的事儿挺有意思的,我觉得我这一生所做的事儿,基本上总结出来啥呢?我所做的事儿就是为了训练了我自己。那训练了我自己,我还抱怨啥呀?人家不给我一个平台,我上哪儿训练我自己去呢?比如说,有一段时间我非常难受,为啥呢?升官了。我以前是一个搞技术的人,特别是一脑袋扎在那个技术里头去。其实技术这事儿你说搞定了,它就搞定了。但管人的事儿可不行,管人的事儿那完全不是一回事儿。 后来升官了,当然薪水也高了。但是管人是很烦的,哎哟,每天上班这个烦呐!我一看这人,我就得劝我自己,我说:你得喜欢这个,你不喜欢这活儿,你也得喜欢这份薪水啊。这倒挺实在的,后来我就慢慢的发现我不会做,其实不是说这活儿让人难受,是我不会。我就一脑子扎进去了,我就不断地学如何做管理。

有人说:看在钱的份上,忍忍吧。对!大概就是这个想法,忍忍吧,那钱多呀,是不是?别跟钱过不去呀。不是说我爱钱啊,但钱多总是不错的。 我有一个很伟大的发现,就是发现我自己还真不行。以前搞技术做得不错,老板给升上来了,然后突然间发现自己不行了。所以我这一辈子就没有资格自以为是。刚刚坐稳了,觉得做得不错了,结果升官了;又觉得自己做得挺好了,结果又升职了。当然了,钱也多了,我总得看在钱的份上忍忍吧。 我这一忍啊,就改变了自己。我就感谢神啊!在我这一生当中能够不断地训练我自己。你说是不是一做事就发现自己不行?这事不是件坏事。所以说这事是啥呢?就是在做事中改变自己。所以我就觉得这个总结太好了,你会不会做人?你不会做人就得学做人,你会不会做事?你不会做事就得学习做事。 后来我就发现,我一干啥就觉得自己不行啊。大家知道那种难受的感觉吗?我跟你讲,要能力没能力,要方法没方法,要知识没知识,然后情绪还上来了。大家不要以为我好厉害,厉害啥呀?那情绪上来了也是很烦很难受的。

这就是为什么咱们有共同的语言,你走的路,我走过了,我都知道。人里面的那种畏难情绪,比如说,看到一本很厚的书,就觉得啥时候能看完呢?那该怎么办?对付自己。 你要明白自己所做的这些事儿,是为了改变自己,这就叫做柔软。我就发现很多人喜欢做自己,有的人就觉得:那我都照着你的话去改,那改完了后我还能不能做我自己了?我说:就你这屌样的能好啊?还挺想做自己的,活出一个独特的你。独特的自己挺多啊,一堆屌丝的你要不要? 所以说后来我就发现我有一个优点,就是柔软,我愿意改变自己,就这么个优点。能力不行提升能力,方法不对改变方法,态度不对调整态度,情绪上来给它按下去,为人处事不行就学习为人处事。那我以前以为的东西挺多的,我以为人都是这样的,其实不是的。 你以为的都不好使,我告诉你,我以为我做管理,对我的员工可好了。结果反过来,他们却欺负你。我说:这是什么脑子?这是什么事儿?我就觉得自己学了一个功课,发现自己没整对,其实不是你对他好,他就会对你好,也不是你爱他多,他就会爱你多,不是这么回事儿。我就改变自己,所以直到今天我还在训练我自己,我干的活多呀,做的事多呀。

前一段时间,发现这活儿堆积的太多了,积累下来的那些东西都可脏了。我就开始一件一件清理,最后训练了我自己。其实后来我就总结这事儿,就是改变我自己,能记住吗?一做不会立马就改变。那你会不会活呢?你不会活嘛,那说到‘活’这个字儿,那可了不得。 我们当中有一些弟兄姐妹很有意思,我的一个同学,几年前得了要死的病,她就发了信息给我,问我不能帮帮她。我一想我能帮人家啥呀?我猜肯定是遇到了自己搞不定的事儿了。像我们做牧师这行,人来找我肯定是遇到搞不定的事儿了,那我就喜欢做这些搞不定的事儿。 我到了医院,带着她祷告了一个小时,活蹦乱跳的回家了,接下来就开始了改变自己的路。我们当中胆小的变胆大了,懒惰的变勤快了,肮脏的变干净了,识别善恶的变得看什么东西都是好的!很多人的眼光都改变了,这就是改变自己。所以什么人难整呢?就是固执的人难整。 后来她的姐姐生病了,她回去看姐姐,她姐姐的病情还挺重的。那要按照原来的自己,她回去后肯定崩溃,因为她姐姐一直活在有点事就崩溃的那种状况当中。结果她回去以后,我赶紧接过来,我说:这事不行啊,你回去可不能崩溃啊!可别趴在你姐姐身上哭啊,千万别哭着说“姐,你可不能死啊”。其实人还没死呢,就这样了,姐妹之间的关系特别好。

她这次回去以后,她的姐姐就跟亲朋好友,还有来看望她的人介绍她妹妹:哎呀!我这个妹妹信主以后改变老大了。结果自己却不想信主,那没关系,你继续做你自己。我们要开始学习做事,如果教会不推动人做事,不对付人,人怎么可能成长呢?人怎么可能知道自己不行呢? 人没有做事是很难改变的,没有遇到事是很难改变的。所以说我告诉你,教会一定要推动人做事。脚踏实地做事,该做管理的做管理,该做啥的做啥,把东西慢慢地整清楚。常常问自己:这事我不太明白,我整的对吗? 有一个姐妹还跟我分享,她说:老师,你当时推着我做装修的时候,我的头都大呀,我难受啊,辛苦啊,痛苦啊!然后她用英文说了一句:I hate renovation。这句话的意思就是‘我恨装修’。结果呢?现在她改变了。 所以我告诉你,人一做事,心里的隐情就显露出来了。你不做事的话,看着都挺好的。有的时候我就跟一些弟兄姐妹开玩笑。我说:哎呀,穿的溜光水滑的,打扮得漂漂亮亮的,你回去看看她的窝,结果一看那窝和那人就形成了一个鲜明的对比,窝像个狗窝、猪窝似的。狗都能够把窝打扫得比她的干净。 有的人穿着牛仔裤,高跟鞋,那走起来的声音滴答滴答的,脑袋里有没有料就不知道了。所以说我告诉你,做事特别好!我感谢神,透过做这些事,一做就能够考察出这个人是个什么样的人。所以今天大家开始要学习做人,在做事中学习做人,在做事中改变自己。

华人命定神学的本源就是来自于这句话,我读了以后,我就觉得聪明人好啊。你想不想做聪明人呢?哎哟,我跟你讲,想做聪明的人多了去了,但是做得了聪明的人不太多。为啥?因为听了神的话不去行。那不有一句话吗?一行不行,行行不行。外国人不明白,只有地道的中国人才能读得懂。 一行不行,行行不行,那就不会做人了。所以说听了神的话就去行,这句话对我太重要了!为啥?把房子盖在磐石上,就是个聪明人。那怎么办?我告诉你,因为你一行神的话,你就会发现你其实真的不明白神的话。 记住啊,你一照着神的话去行,你会发现:哎哟,跟我的理解咋不一样呢?其实这就是关键!那有的人听了神的话不去行,就是一个愚蠢的人把房子建在沙滩上。然后雨一冲,大水一冲就倒塌了,而且倒塌得很厉害。

所以人这一生啊,在年轻的时候不好好地做事儿,那就麻烦了。到老了后你说该怎么办?当然了,在为人处事的这些事情上,也是跟人一起做事的时候才知道。 为什么两口子在一起过不下去?因为太近距离接触了。太近距离接触以后,你就会发现两口子争吵的原因,都是因为你干的事他看不上,他干的事你看不上,这种状况是很多的。但如果你干的事让他感到比较震撼,他能看不上吗?他肯定看得上。他一看得上,他就会觉得你挺厉害啊,那你说的话就有分量了,而且你说的东西还有理论呢,条条是道。 别一见面就像两个总统竞选人、候选人在那辩论,气场不对。为啥呢?理论知识不够,说不清楚。所以你真的知道神的话吗?真的知道如何行出神的话吗?真的知道如何行出神的荣耀吗?不一定,很多人是不知道的,只有行了以后才知道。行了后不知道就对了,一做事就知道自己不行就对了,就得开始改变自己。你一改变自己就会变聪明,大家知道聪明怎么来的吗?聪明就是一做事发现自己不行,就改变自己,所以人千万不要刚硬。

比如说小孩在学校里头招人欺负,那为什么他招人欺负呢?为什么就专门挑他来欺负呢?这背后都是有关系的。人就得学会如何处理,如何做人,听了神的话就去行。那我们一读神的话,比如说,《创世记》第一章。那你要反复地读啊,里面就提到神的形像。一读《创世记》第一章,发现不知道该怎么行。直到今天,我们查的《创世记》第一章,那真的是蝎子粑粑独一份,你在外面找不着,很多教会都不是朝着行去做的。 当年我就说:如果读了《创世记》第一章我都行不了,第二章能行啊?第一章行不了,第三章能行啊?第一章都行不了,那《出埃及记》呢?算了吧!《利未记》也算了吧,《申命记》就更都算了吧。《创世记》第一章都行不出来就完蛋了。 后来我就照着神的话去行,去读《创世记》第一章。那是咱们华人命定神学的发明啊,那可厉害了,结果我就把我传统的神学观念都丢掉了,照着神的启示,把神的心意给整明白了。那明白啥了?读了《创世记》第一章就去行,就是聪明人,就是华人命定神学。你看这讲得多好啊! 我看很多弟兄姐妹在打扫卫生,把家里的照片、视频都拍了下来。我看到后,我就觉得挺好啊!我说:这房子挺好啊。你别看是农村房,农村房的宅基地盖的,但是那房子盖的跟别墅一样漂亮啊,比别墅还漂亮啊。我就觉得挺好的,挺受安慰的。

行神的话干啥呢?就是为了除去我们自以为是的东西,因为我们里面以为的东西特别多。凡是能够把我们自以为是的东西除掉,就是我们以为是这样,其实不是这样,把这东西除掉。因为啥呢?因为你一做事你就能除掉这个。你一做就会发现:哎哟,我原来以为我知道。后来你发现自己根本不知道。 如果你的会计做的不错,那你做个账给我看看,你能不能够把库存那东西给我讲明白了?那库存的东西到底是咋回事?我买的原材料有没有库存呢?我生产出来的产品有没有库存?这两个库存是一样的库存吗?这两个不是一样的库存。所以说,大家一做就会发现不大对。大家要除去自以为是的东西,那能够把我们里面的隐情给显露出来,这都是好事。 有的人一做发现自己丢人,因为啥呢?不会。过去干啥了呢?过去跑个龙套,跟着人家干。然后怎么办?人就躲了,为啥?一做发现丢人。你说自己会,结果现在不会。有人说:我能驾大卡车。我说:那你开我的车去办事吧。他说:我不会开,我只会开大卡车,不会开轿车。我就在想,还有这事儿?听着就邪门。 大家把爱面子、爱吹牛、懒惰,愚蠢这些东西都除掉,改变自己的事都是好事啊。很多人不知道在单位里面,就喜欢干跑龙套的事儿。跑龙套跑了一辈子,啥本事也没有,还觉得挺好。我就在单位里看到很多这种人,就跑跑龙套,然后一事无成。你让他干啥都不行,只会跑龙套,那你不得改变自己吗? 今天能改变一点,明天改变一点,后天改变一点,一直改变下去,把我们里面那些自以为是的东西都除掉,你不就活出神的形像了吗?你肯定能活出神的形像。所以,从你的舒适区里头走出来,你可能四十多岁了、五十多岁了、六十多岁了,过去一直在做自己最擅长的那件事儿,其他的事儿都不会,那不就麻烦了吗? 走出你的舒适区,然后不断地改变自己,不断地成长起来,你一成长就喜乐了,我过去的几篇文章都讲得清清楚楚了。所以说,一定要除去这些自以为是的东西。你不实践的话,你是不知道的。所以实践,不管是管理科学也好,还是做事的科学也好,都是如此。

比如说,小孩在学校里学习,怎么跟同学相处?你老是想做你自己,那么结果呢?最后关系肯定不好。所以你不能做你自己。你说:“那我不做我自己,我做啥”?其实你是个什么样的人,这件事不重要。你应该学习活成什么样的人,这件事才重要。人应该活成什么样子,这才重要。所以你仔细去看,愚蠢的人都是自以为是的,最后把自己害惨了。 我在跟一个姐妹分享的时候,我就说:癌症患者都是自己把自己吓死的,都是死在自己的观念里头啊。很多人不遇到事儿,不知道自己半斤八两。这个姐妹讲了她嫂子的例子,她嫂子坐在公园的椅子上,化验报告出来了,显示癌症,结果一下子浑身就软了,然后呲溜到公园的那个椅子下面去了,一堆人连拉带拽的把她弄回家了。 过一段时间,化验结果出来显示癌症没了,她嫂子浑身又有劲儿了,这是邪性的东西。所有的癌症患者,其实不是死在癌症上,而是死在自己对癌症的惧怕当中。

大家里面的观念都得改变,人比事情重要!最后就是训练了你自己。永远记住啊,人比事情重要,就是你比那些事儿重要。这事儿不能够败坏你,是你比这事儿重要得多啊。 有一句话常常用在我自己身上,就是最后就训练了我自己。其实训练来、训练去,最后就训练了我自己。比如说,无论是事工、牧养,还是动手做事,最后就是训练了自己。有的人不知道,他不是朝着训练自己的方向去推动的,那你说他能不愁苦吗?他肯定心里辛苦啊。 人把事看得太重了,看的比人自己重要就坏了。人把事儿看重要了以后,那东西跟癌症性格差不多。把事情看得比人重要的这种事特别多,为什么会有压力?因为忘了这些事是为了训练自己,忘了这些事是改变自己,忘了这些事就是训练了你自己学习如何做人。你把那些事儿看得很重要,那不麻烦了吗?最后做的这些事儿都是在学习做人。所以最后讲的总结篇,其实就是把做事儿和做人两个事儿结合在一起,在做事当中学习做人。

所以大家要抓住训练自己的机会,人一生要做的事很多,有一些事儿其实不是说你做了会怎么样,但是你必须做。比如说,你把你自己周围的环境整理干净,那是你必须做的。所以说要抓住这些每一件事儿,这都是训练你自己的结果。比如说,你找工作,找工作其实训练的是你自己啊,怎么写简历,怎么发简历,怎么面试,怎么拿到工作,这些全是训练自己的机会,然后人就会在成长中蜕变。 你从村子里走出来的,你需要成长、需要蜕变。你从城市里长大的,你需要成长、需要蜕变。你一成长就喜乐了,就会做人了。以前做得愁眉苦脸的,现在做得很喜乐,很舒适,是不是?然后人的阳气也旺盛,劳作养阳,休息养阴,阴阳协调。 我想我们在活着的时候,有很多事儿都是我们的责任,你自己的责任不要推脱掉。比如说,你在家里做家庭主妇,那你把家里整理干净是你的责任。这并不是什么很伟大的事儿,是一件最基础的事儿。把你该做的事儿做好,这是你的责任。不要以为那件事儿比这件事儿重要,然后把家整得乌烟瘴气的。 很多人都觉得那件事儿比这件事儿重要,这件事儿比那件事儿不重要,然后搞得乌烟瘴气的。那该是你的责任,整理干净,不用着急。等你养成了一个担起自己责任的习惯,然后你再扩张。本分的事儿本来就是我们该做的,把它做好了,然后咱们再说别的,它不会耽误事儿。

比如说,像我们有出租房子,那不得管吗?你不能跟钱过不去吧?把房子整得乌烟瘴气的,人家不租啊。就算人家租也是勉强啊,所以得把事儿打点好。所以在前面这几天呢,我又给我们家的出租房做了一个升级。那升级以后好啊!空置率少啊,我算了一下我的空置率,如果少10%,以前入住率90%,现在升到100%,那回报不是多很多吗? 那我把这空置率的钱拿出来做改造,那我的空置率一下就降下来了,可能一降就降好几年。我把整个的东西整得特别容易打点,不容易脏,想整脏都有点困难,所以这是我的责任,不是什么很伟大的事。所以我告诉大家,人比事重要。不是这件事儿比那件事儿重要,是训练了你自己,要有责任心。 你有一个担起责任的机会,然后你在做这件事的过程当中,把你自己给训练了,你就成长了一大截,因为这是你的责任。人在做事的过程当中成长多好啊!我要告诉你一个好消息,等你把这些责任都尽到了以后,它不爱脏了,它不爱混乱了。你一个礼拜去打扫一次和两个礼拜去打扫一次还不脏,一个礼拜去打扫一次还脏,和两个礼拜去打扫一次还不脏。那你觉得怎么样?那当然两个礼拜打扫一次还不脏,那多好啊! 大家一定要知道垃圾吸引垃圾。你堆一小堆的垃圾在那屋子里头,后来就会有一大堆的垃圾,你信不信?租客就往那堆。你不能允许堆垃圾,是不是?垃圾吸引垃圾。物以类聚,垃圾也以类聚,所以你整理到租客都不舍得弄脏,那不就好办了吗?两个礼拜去打扫一下多好。

如果人是个垃圾,他就吸引来垃圾的事。所以我劝大家啊,如果可以的话,把你生活的环境,把你负的责任,在家里的责任都打点好。你说:我没时间啊。那我都把这些事情都整了怎么还有时间呢?为啥没时间?因为人笨啊。那你要不要做聪明人呢?你以为这些事可以节省下来,其实你浪费更多,用同样的力气保持一个肮脏的环境,和用同样多的力气保持一个整洁的环境,哪一个好?当然用同样的力气保持一个整洁的环境,比较舒心,是不是? 所以人比事重要,在所有的环境当中不断地训练自己,不断地训练自己收拾东西的能力,归纳整理的能力,不断地训练自己使用时间的能力,这不挺好的吗?我今天就看见一个弟兄,他戴着耳机,我喊他一嗓子也听不见,那耳机把那声音都隔得干干净净的。为啥呢?他在收拾他的房间,一边听着东西,一边收拾,你坐在那儿老老实实地听,和坐在那儿收拾卫生听,效果是一样的,收拾卫生不需要耳朵。 所以我们就会慢慢的发现,所有这些事儿都是把自己给训练了。训练着自己更有效率,更有创意,然后更加整洁,训练自己更会管理,更会与家人相处。?大家一定要知道,华人命定神学不是把人训练成一个宗教狂,而是把人训练得像神一样,把人训练得像神一样有创造力,像神一样各从其类,做事板板正正,规规矩矩。

所以如果你们都会做人了,把管理做得特别好,把自己做的事儿都做得特别好,那多好啊!可能接下来我还会讲一些项目管理的东西,怎么管理一个项目。但是我只能讲我管理过的项目,你们管理的我不大会管,我只会管我管过的。项目管理是一套独门绝技,如果人不会管理,那可就麻烦了!接下来我们要讨论的是如何管人、管事儿。这最后一讲,我们就把做人和做事做一个了断,大家开始在做事中改变自己,因为你比事重要。 愿神祝福大家!
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