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Introduction

Good day, everyone. Today, we are here to learn how to conduct ourselves. It is essential to recognise that what kind of person you are born as is not the determining factor. Even if you are born beautiful, grow up with a great figure, and look stunning in jeans and high heels, it is all futile if you start speaking with phrases like, My mother said she would buy me a big refrigerator when I get married. This kind of talk reeks of backwardness and ruins your appearance. Thus, the way we speak is a fundamental aspect of how we conduct ourselves.

The first lecture in this series on Conduct focuses on the Basic Skills of Speech. However, merely learning skills is insufficient. Language is a tool for constructing a knowledge system. If your mind is filled with nothing but coarse grains, sesame seeds, and mung beans, that is what will come out of your mouth. This is why some people have cultivation, and some do not. Those with cultivation speak well, while those without cultivation are judged by their character. As the saying goes, Your appearance reflects your heart. What you fill your heart with is what you will become. Therefore, be careful. Some people become more beautiful after following me in faith because their hearts become beautiful. This lesson is not for those who do not believe; it is for those of us who do.

Speaking must have substance, which means speaking from a draft. Over time, the more you speak, the more prepared you will become. It is difficult to grow if you speak without preparation. Casual chatter does not require preparation. I often see people chatting on the phone, enjoying themselves immensely, but their words still smack of dumplings or coarse grains. Occasionally, I meet with other pastors to share our testimonies. One pastor mentioned that he thanked God for finding a convenient website to buy groceries. Everyone was taken aback because his testimony was about the convenience of buying groceries. The reason is that he lacks substance in his speech.

The most challenging aspect of speaking is speaking without a script. Some people can speak for two hours off the cuff, but they themselves do not know what they have said. Some who can speak well without a script cannot write anything coherent. Such people cannot truly speak because they are just rambling. I encourage everyone to learn to speak by writing drafts. Guo Degang has thousands of classic xiangsheng (comedic dialogues) in his mind, and he can draw on them at any time. This comes from practice. If you write enough drafts and practice enough, you can speak even without a script.

If a person wants to talk about freedom without learning to follow the rules, it is difficult. Freedom is meaningless without discipline. If freedom is given to undisciplined people, the result is chaos, like people violating traffic laws despite heavy fines. Therefore, speaking must be practiced; this is called adhering to the rules. Learn from those who speak well by listening and imitating. I have learned everything I know in my life. I was not born knowing carpentry or computer programming. With practice, these things become your own. Thus, I encourage you to practice speaking often. Some farmers are also talkative but tend to ramble. They talk about who in their village is angry with whom, who is upset, who asked for money, or who owes money. They can talk for two hours without stopping. However, if you ask them to write a draft, they are stumped. Therefore, you must practice.

I. Speak with Substance

The first basic skill of speaking is to have substance; otherwise, you can easily stray from the topic. I particularly dislike this kind of person, regardless of whether they are male or female. Do not think that just because you are over forty, you have become an old woman. You can be a mother, but you do not have to be an old woman (in the pejorative sense). An old woman (in the pejorative sense) is someone who speaks without substance, laughs all day, and chats about trivial things every night. They may have limited skills, but they excel at nonsense. Yet, it is a struggle to get them to write a draft.

Speaking must have substance, and substance comes from learning. The boss of one of our sisters often invites employees to lunch, but everyone eats in silence. If the boss does not speak, the employees dare not speak either. I advised her not to speak either; otherwise, she would upstage the boss. She should also learn how to speak and avoid speaking nonsense when it is her turn to speak. The boss's silence is due to concentrating on making money and thinking about how to deduct wages from employees. Such thoughts are difficult to express, and there is no time to organize other content. If a person's mind is constantly focused on making money, it consumes them.

In fact, making money does not require much knowledge, but edifying people requires knowledge. Speaking without substance is a tragedy. Your own father calls and talks only about eating, drinking, and sleeping, and then repeats the same questions a few days later. This is because he lacks other knowledge and is uninteresting. What should you talk about? Discuss a good book you recently read, such as a retirement guide, since your father is about to retire. This is heartwarming for your father because it shows that you care about his retirement plans. This adds substance to the conversation.

For example, when calling, ask your father if he has seen the photos you sent him and what he thinks of the design. Then, introduce the style as rustic, adding more substance to the conversation. You can also talk about decoration, design, or engineering. However, avoid discussing politics, as it is too sensitive and irrelevant to us. Those in positions of power should focus on their responsibilities, while we should focus on our own small affairs. We can discuss management, education, marketing, learning, history, wisdom, investment, and finance. There is much to talk about, but each topic requires learning. Some people feel that I am pushing you to learn, but I only want to pull you out of ignorance and away from mere eating and drinking. If you keep talking about eating and drinking, you are heading for death.

Language is a tool for constructing a knowledge system. If you have not constructed any knowledge system, your speech will likely be limited to discussions about eating and drinking, or concerns about your mother buying you a refrigerator when you get married. It is important to use language to describe what you have learned. Ignorance is a tragedy. If you ask me how much knowledge I have, I have never stopped learning. I do not fear learning slowly. Like the tortoise and the hare, this old tortoise has been crawling for decades and can still go far.

Often use language to clearly describe what you have learned. If what you have learned is too profound or lofty, I may not understand it. However, over time, you will grow and internalize what you have heard and learned. Learning is endless; what is said is heard, and what is written is read. Whether it is about children's education, international relations, international affairs, investment, or problem-solving, the best way to discuss it is by studying the subject matter. I am currently studying how to make people smarter. When I met a businessman, I asked him if there was a way to make people smarter. When our eyes met, we knew that although we did not know the answer, it was a common topic of interest. Sharing our views is called collecting information. Collect as much as you can, and keep thinking and seeking for answers.

In the process of speaking, always convey confidence because we believe that problems will eventually be solved. If you convey confidence, the other person will feel comfortable and open up to you, telling you about their recent study. A skilled conversationalist will respond immediately, noting that solving this problem would be valuable. Then, quickly convey confidence, believing that they can do it because nothing is impossible for a willing heart.

Therefore, conveying confidence must also have substance. If the other person feels comfortable talking to you, they will be willing to share their experiences. If they dislike talking to you, they become upset when they go home and will not want to talk to you. Let the listener gain something; otherwise, what is the point of talking? For example, those among us who are looking for jobs can list several options and discuss them with substance. One of our sisters was graduating from university and looking for a job. I helped her write a resume and gave her a starting point. I suggested that if she was looking for a senior administrative assistant position, she should first write about her career development direction. If she wrote that her career direction was to become a professional cleaner, the person reading the resume would discard it, thinking she only wanted to do cleaning. To find a professional senior administrative assistant position, one must write about their career development goals, which is substance.

Speaking or interviewing must have substance. It would be detrimental to mention during an interview that your mother would give you a refrigerator when you get married. Therefore, we must adjust little by little. For example, doing various ministries among us is like attending university, which trains people. Being a teaching assistant and commenting on students' assignments is a good opportunity to train yourself. A few days ago, one of our sisters asked me if I had listened to her recorded comments. I listened twice and found that she spoke well and had improved significantly compared to a few years ago.

II. Speak with Logic

Recently, I have noticed that our brothers and sisters have a characteristic: their logic is very muddled, and their cause-and-effect relationships are incorrect. In fact, many humorous jokes come from incorrect cause-and-effect relationships. I watched a short video where a teacher asked a dozen children the same question: which university do you want to attend in the future? The first child answered 清华 (Qinghua), the second said bake bread, and the third said bake chicken legs. Finally, the fifth child answered 北大 (Peking University), but the sixth child again answered bake bread. This is muddled logic; the answers are irrelevant.

Everything has a cause-and-effect relationship, and logic is the clear description of that relationship. Let me give you an example of incorrect logic. If you hear someone say that they recently did a good deed but then went to jail, you would be confused. Why would doing a good deed lead to jail? It turns out that they did a good deed but also did many bad things. The description of the relationship between events is confused, making it sound comical. If people do not develop good logic in their minds, it will be problematic. Researching cause-and-effect relationships is logic. We talk about the first thing, then the second, and the third, and each thing is related. However, if the sentences are completely unrelated, it will be confusing, and people will not know what you are talking about.

Speaking must have logic, which requires practice. Especially for the sisters, many of them have muddled logic. They start doing something without understanding the relationship between that thing and another. Of course, this is not just limited to sisters; some brothers are also like this. There is a story with clear logic about 触龙 (Chu Long) meeting 赵太后 (Zhao Empress Dowager). At that time, the State of Zhao was facing a crisis. The neighbouring State of Qin was about to attack them, and they asked the State of Qi for help. Qi's condition for providing troops was that the Crown Prince of Zhao must go to Qi as a hostage. Like borrowing money, collateral is needed; that is secured lending. However, the Crown Prince of Zhao was the son of the Zhao Empress Dowager. No one could say or mention this, because the Empress Dowager did not care if the country was destroyed, but her son could not be a hostage.

When 触龙 (Chu Long) went to see the Zhao Empress Dowager, she immediately responded that it was absolutely impossible to persuade her to let her son go to another country as a hostage. 触龙 (Chu Long) said that he came to discuss with the Zhao Empress Dowager about her son becoming king. The Zhao Empress Dowager felt that her son was the Crown Prince, and his future as king was unquestionable. 触龙 (Chu Long) said that if he was not allowed to be a hostage now, he would not be able to be king in the future. These words were very skillful. The Zhao Empress Dowager immediately offered her son. When the country was about to perish, as the Crown Prince, if he could not save the country or make his due contribution, he would not be able to be king in the future, and it would be shameful.

Therefore, people must speak with logic. There are many such stories if you read ancient literature. The story of 司马光 (Sima Guang) breaking the jar is similar. It is problematic if the logic is incorrect. A young man was not doing well at work, and his boss said that he did not want to fire him, but he really needed to learn because he was not good at his job. The boss said that he could stay and learn, but when the young man heard this, he said that he would leave when the boss found someone else, which angered the boss. This is an illogical response. It is as if he can still do something before someone else is found. The result of a person's muddled logic is that they do not know how to conduct themselves.

Today, conducting ourselves must have substance, connotation, cultivation, and logic. People often speak illogically. The son of one of our sisters was looking for me, and I guessed that he wanted to talk about his mother's belief in the Lord. After several attempts, I finally contacted him. He immediately told me that his mother was not happy in her faith and was very rigid because of our Chinese Mingding Doctrine. I understood immediately, and my response was not polite. I told him that when his mother first came to us, she was in pain all over, and she had been well for the first two years. Later, she relapsed, and he knew about it, but he did not understand why.

I told him that we are Christians, and we act according to what the 《Bible》 says. If you bring me a 《Quran》, we would be talking at cross purposes. If you bring me 《Buddhist Scriptures》, I have never read them and would not be able to discuss them. If we are accountants, we follow accounting rules. If we are in construction, we follow building science. Building bridges has its science, and building airplanes has its science. You cannot use the 《Bible》 to build an airplane; it will definitely not work. Conversely, you cannot use a book on building airplanes to discuss the 《Bible》; it will not make sense. The reason why his mother's illness relapsed after recovering is that we read the words of God and try to put them into practice, but we are not doing enough. As we spoke, he realized that he could not argue with me because my logic was very airtight.

Everything must be logical. What you describe in the workplace is mostly logical analysis. Doing this will increase performance, and doing that will decrease performance. It is a very simple principle. People with muddled logic are prone to illness. Today, I want to train everyone not to be self-righteous and to know whether their logic is correct. Without knowledge, logic cannot be correct. Someone has cancer and a cancer personality. When I was ministering to him, he told me that his mother was very bad and wanted a million dollars from him. However, after thinking about it, I cannot easily believe what a person with cancer says. I went to his mother to verify.

His mother said helplessly that this child was really incorrigible. She gave him a million for medical treatment, but he would often threaten to kill himself with his mother, throwing tantrums. The mother, exasperated, said in anger, asking him to return the million she gave him for treatment. But his mother couldn't possibly want his money, so the logical confusion of a person will certainly lead to misfortune. Otherwise, how would he get cancer? People without logic get themselves tangled up without even realizing it as they speak. It's like Zhao Benshan and Fan Wei's sketch about selling crutches. As they sold, the crutches were sold, but the person buying the crutches was tricked into being lame even though he wasn't originally. People must have logic. When emotions arise, their IQ drops to zero, and their logic becomes chaotic, so be careful when speaking.

III. Speaking with Emotion

Now that I've spoken so much, you still may not know how to speak well, because there's still a lot to learn. It's not difficult to speak with emotion. Just bring out the usual chatter you use in casual conversations, and that's quite emotional. One day in a coffee shop, I saw a person at the next table speaking animatedly, with gestures. It was obvious they were a direct sales person. Direct sales people are very good at speaking and very emotional; I have to admire that. Nowadays, direct sales people are also called micro-businessmen. When they speak, they gesticulate wildly, their facial muscles move freely, and their expressions are very rich. If things are selling well, it's written all over their faces. Tricking someone into paying nine thousand eight, ten people is ninety-eight thousand. The distributors I've seen can all speak well and are very emotional, but they are con artists.

We shouldn't think that others are completely wrong. People who can do direct sales must know how to speak. You have to learn from them. We are not learning direct sales, but learning how they can speak. With eloquent tongues, they confuse people and make them willingly hand over their money, deceiving them layer by layer. Of course, I don't encourage you, nor do I stop you from doing direct sales; that’s your freedom.

When people speak with emotion, they have penetration and can have feelings with joy, anger, sorrow, and happiness. When our brothers and sisters give testimonies, they tell everything in detail, what happened, how they got depression, and how they got better. Describing it with emotion makes a difference. The worst testimony is saying they got depression, and the pastor prayed for them, and they got better. No one knows how they got better, thinking I am a divine man. In fact, I put in a lot of effort, going back and forth. To give a testimony, you have to know how to speak, to be vivid, emotional, and truthful. People cannot be cold-blooded animals, speaking with the precision of one plus one equals two.

Having emotion requires having a story, so we must tell stories. I especially love telling stories. Everyone can listen to the stories I tell in the Bible study of 《Genesis》. I like those stories because they all speak to the heart. Rebekah hoped to marry into Abraham's wealthy family, always thinking about getting her Mingding Doctrine, always studying how to get the enemy's city gate. If there are no emotions in the heart, it is impossible to tell it well. I tell the 《Genesis》 and 《Ecclesiastes》 especially well. Here, I also take the opportunity to advertise a bit. Those who want to imitate can follow this practice; it's really good.

Emotion is a good thing because it doesn't cause problems and it's not just mood. Think about it. For example, I say that I love my job, and it is a blessing for any boss to have an employee like me. At that time, I finally found a job and cherished it so much. The boss gave me a problem. Everyone else had left work, but I was still doing it, still doing it until eight or nine o'clock in the evening, then going home to continue doing it. The old computers were big iron boxes, very heavy, with plenty of materials. I put it in a bag, carried it on my shoulder, and carried it home. Just as I was about to get on the bus, I met the boss driving by and asked what I was doing. I said the work wasn't finished and took it home to do. Today, you would feel annoyed taking a laptop on the bus, but I was carrying a big iron box. At that time, the boss was so moved that he was about to cry and told everyone that he had never seen such an employee.

When you are speaking, you have to think about it and integrate your emotions into it. I know that some brothers and sisters have somewhat stiff emotions, probably from reading too much. Our emotions, such as the love of work, must be expressed in words with our inner enthusiasm. If you say there is no enthusiasm inside, then express it once, it doesn't matter. Expressing the emotions inside, the boss will definitely think you are a good employee, and all that's missing is this spark. Many of our brothers and sisters speak like broadcasters, cold to the bone, very cold-blooded.

It won't work without emotion. Teaching everyone to speak today is actually quite practical. I have read a lot of materials, but I don't think they speak very well, so I wrote an article myself. To tell a story, you have to have emotions. The emotions inside people have to catch fire, and you have to dare to love and hate. Don't be lukewarm, even being either cold or hot is okay. If you don't have emotions, you won't have enthusiasm for your work, and you can't be human, emotions are expressed with your mouth. We often jokingly ask our colleagues if they love me. One of the colleagues said yes. I said, then shepherd my sheep, and then everyone laughed and edited this clip out.

Whether in the workplace or in the family, everyone should liven up your emotions. That is to say, the mouth should be activated first, and the inside will be activated together. The mouth is gradually activated, and the enthusiasm inside will become more and more elevated. Emotions also come up, and working is not tiring anymore. Not only are words like people, but also what you say is like who you are. Get your emotions fired up, and people will live more interestingly. Don't underestimate your mouth. Once I was promoted to manager, I found that the job was very boring, and I was busy arranging who was on duty, approving who's leave, etc., all trivial matters such as eating, drinking, and shitting. But I couldn't not do it because the salary was good, and I couldn't argue with the salary. But I didn't like doing it, so every day I went to work and sat in my seat and loudly told myself that I had to like this job.

After constantly telling myself this for a period of time, I will definitely like this job, actually deceiving myself. However, I really tricked myself, and later I liked being a manager because I understood how to do the manager's job, just like I now understand how to do the pastor's job, and I am doing it very comfortably. Don't think that it's called hypnosis. In fact, human language is very interesting. If it can't be explained, it's said to be hypnotizing yourself. In fact, that's a declaration of faith, it is a declaration of your faith that you will like this job in the future. That is to say, today we must have emotion is a declaration of faith. This is how to speak. To say words of faith, words of emotion.

IV. Speaking with Flavor

I usually speak with such ups and downs. Saying the same thing is important twice, as long as the tone is different, the meaning will be completely different. Using voice and tone to emphasize the key points is amazing. You will find that I repeat some content when I speak. It's not too much to say important things five times, let alone three times. It's not like elementary school students reading texts. Occasionally imitating a local dialect is okay. My mother wants to give me a large refrigerator. This tone sounds ordinary, but if you say my mother said that when I get married, she will give me a big refrigerator, this is interesting.

However, criticizing someone must be done in a very stern tone. If you arrange something for a child, you must use a very firm tone. For example, the child is crying there, and the whole family is busy around the child for half an hour, sweating all over, and their clothes are wet in the hot weather, but the child is still crying non-stop. I let them rest for a while. This is my specialty. I know how to do it. You have to think of ways when you talk to children. They say, little ancestor, don't cry, you are crying like an ancestor. Everyone must be familiar with this. Some people treat children at home as little ancestors, which is not okay. I have to do it like this, using a very serious, stern tone to tell him to cry hard. The child thought it was a ghost coming and was scared. Face the refrigerator and cry with the image reflected on the refrigerator door. I relax on the side and tell jokes to everyone.

After the child cried for a minute, he found that nothing happened. We were laughing and joking, eating melon seeds, eating peanuts, and talking very lively. The child stopped crying and turned around to look at us. I thought it wouldn't work, if he wanted to cry, he couldn't stop, he had to continue crying. So he cried for another minute and stopped by himself. Then I walked over and asked if he didn't want to cry anymore, and asked him if crying was also very uncomfortable. He also admitted that it was uncomfortable and didn't want to be uncomfortable anymore, so I invited him to be my good friend. Language carries authority, being gentle when it should be gentle, compromising when it should be compromised, bargaining when it should be bargained, and being stern when it should be stern. This language is very interesting. If you can't speak, you can't be human. If you can't even handle a child crying, you can only be a ghost.

V. Speaking with Propriety

I only know how to say Smecta in Korean, which means honoring the other person's words. Opening with hello, Smecta, saying you are bad also comes with Smecta, all with honorifics, called honorifics. So be careful when speaking, be proportionate, and there are obvious differences in the words. If you can't speak, you can't be human. If you can't be human when the child is crying, you will only be busy and sweating all your life, and that will ruin you.

Subordinates have the language of subordinates, superiors have the language of superiors, and peers have the language of peers. If our brothers and sisters go for interviews and find jobs, they have the language of finding jobs. A son should be like a son, parents should be like parents, and grandparents should also look like grandparents. This is knowledge and a rule. People who don't understand the rules and have no sense of propriety speak in a way that is annoying, which is also a sign of not being able to be human. If you want to be able to be human, you have to learn to speak. I originally wanted to teach the language of the workplace, but many of us are not in the workplace. After speaking, they are still upset. It doesn't matter, what I am talking about today can be used anywhere.

Speaking is about having propriety, and the words spoken are symbols of identity. What identity you are, speak what you say. For example, telling a child not to cry, directly and seriously ask him what he is crying about. But the same words cannot be used on elderly people. When speaking to elderly people, you have to say gently, do you have something on your mind? If you want to cry, let's cry together, I'll accompany you. Saying this is in line with the identity of being a son, and you can't mess it up. It would be troublesome to tell a child to accompany him to cry, he will cry more happily because someone is accompanying him.

VI. Speaking to Edify People

The motivation for speaking should not be to harm people, but to edify people. Because we do not admire the culture of strong people, the logic system of strong people. We are the logic system of priests, speaking is to edify and bless people. We came into this world to be a blessing to others. If you haven't blessed anyone today, then say a few words of edification. When speaking, you have to understand what people want. For example, in the company, you should get a salary increase, but you have not been given it, and you have not been given a professional title. You come to me for a drink to relieve your depression. You have to drink with people and say cheers to his future promotion. If he complains that he can't be promoted at all, and he hasn't been evaluated this time. You say that you will definitely be able to be evaluated in the future, and his boss is testing him, don't be discouraged. If people scold the leader, you have to persuade him not to get more and more angry. You can scold his leader, but he can't scold him. After scolding him, the next day when you go to work, the traces of the scolding the day before are written on your face, and there will be no chance of promotion in the future.

Tell him to act as if nothing happened, it doesn't matter if you suffer losses, his boss will regret not promoting him at that time, he was wrong. In the future, develop the habit of saying words that edify people, don't talk nonsense. Some people don't edify people, and they say, who wouldn't be angry if this happened to them? Just looking at it makes me angry. As soon as the words fall, the other person is even more angry, and this does not edify people. The problem is that our motivation for speaking is to edify people, don't look for more trouble for no reason. You have to know what people want, maybe it's just a few words of comfort from you. However, comfort is not effective, but if you can speak, tell him what is this, haven't you read 《Ecclesiastes》? I was just telling him about 《Ecclesiastes》 a few days ago, why are you like this today? People will understand when they hear it. These words of edification are effective.

Sometimes people are just cheap, comfort is not effective, smoothing the front chest and stroking the back only makes him feel more blocked inside. This is not how you do it, you have to know how to speak. Sometimes you can add a sentence, let the other person not be angry first, and pray with him. For example, tell him that you finally have a feeling inside, that God is testing him, and he must overcome it this time. Let him know what else needs to be dealt with inside, otherwise the loss will be great. Don't talk nonsense like two old women, and then go back and quarrel with your husband. I can speak because I have logic. After speaking, her husband is comfortable when he sees her, because he has fewer quarrels with her. If I say less quarrels, the husband will definitely thank me.

It is difficult for selfish people to understand others. Just thinking about themselves makes it difficult to solve any problems, and they are not good at speaking. The words they say are unpleasant. Today, start to change, completely adjust the underlying logic of speaking, speaking is to edify people. That’s all for today, may God bless everyone!

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大家好,今天我们来学做人。大家要知道你生来是个什么样的人不重要,就算长得很漂亮,后来长大了身材也非常好,穿着牛仔裤高跟鞋,走起路来风姿绰约。但是一开口就俺娘说了,等俺结婚的时候给俺买个大冰箱子。一听就是土得掉渣的满口大碴子味,美貌白长了,牛仔裤和高跟鞋穿了也没用,所以说话是做人的基本要素。 《做人篇》的第一讲的主题是“说话的基本技巧”。说是基本技巧,但是你学技巧是没有什么用的。语言是构建知识体系的工具,满脑子装的都是大碴子、芝麻、绿豆,说出来的就是大碴子、芝麻、绿豆。这就是为什么有的人有修养,有的人没有。有修养的人会说话,没有修养的人就得看他是什么人了。俗话说相由心生,人心里装的是什么,长得就是什么样,所以你得小心点。有的人跟着我信主,信着信着就长漂亮了,那是因为心里面漂亮了。这堂课不是给不信主的人讲的,是给我们信主的人讲的。

说话要有料,也就是说话要有稿,说久了说多了,你脑子里就会有稿了,讲话不写稿就很难成长。闲扯不需要有稿,我经常看到有人煲电话粥,聊得非常开心,但是电话里传出来的还是饺子,或者大碴子味。我偶尔跟一些牧师聚在一起讲自己的见证,其中有个牧师说感谢神,最近他找到一个买菜很方便的网站。大家听完就很感慨,他的见证就是买菜很方便,原因是平时说话没有料,一说就是大碴子。 说话最难的是不用稿还会说,有人脱稿能讲两小时,但到底讲了些什么连他自己也不知道。有些不用稿挺会说的人,真让他写点什么却写不出来,就算写出来也是驴唇不对马嘴。这样的人不可能会说话,因为都是瞎说的。我鼓励大家要学说话,就要动手写稿。人家郭德纲的腹中有几千个经典的相声,那些词句全在他脑子里,开口就有。这都是练的,如果你稿子写多了,练习多了,哪怕脱稿也可以说了。 人要是没学会守规矩就想谈自由是很难的,不会守规矩就谈不上自由。如果自由给了不守规矩的人,结局就是马路上乱了套了,罚钱这么重都还有人违章。所以说话都得练,这叫守规矩。跟会说话的人学习,得多听、多模仿。我这一辈子什么东西都是学来的,不可能一出生就会干木工,可以写电脑程序。练着练着那东西就成你自己的了,所以我鼓励你要常常学说话。有些农民话也挺多,一开口还容易收不住。说的都是他们村谁生谁的气了,谁被气得不行了,谁给他要钱了,或者谁欠谁钱之类的话,讲两小时都不会停。可是你让他写稿就完了,上来就卡壳,所以还得练。

学说话的基本技巧的第一点就是说话要有内容,否则就容易东拉西扯。我特别讨厌这种人,跟是男的还是女的没什么关系。千万别以为你到了四十多岁就成了老娘们,你可以成为老娘,但可以不成老娘们。老娘们就是那种说话没有内容,整天坐在一起哈哈大笑,天天晚上都扯那些没什么内容的事。就那几把刷子,扯淡却一个顶俩,一旦让他写个稿可费劲了。 说话要有内容,而内容都是学来的。我们当中一个姐妹的老板经常会在午餐时间把员工叫到一起,大家就闷着头地吃,谁也不说话。老板不说话,员工也都不敢说。我告诉她也千万别说话,不然就抢了人家的风头,而且还得学会说话,该说的时候别瞎说。那老板不说话就是因为光想着赚钱了,惦记着可以从哪些员工身上克扣点薪水。这种话说不出口,而且也没时间组织别的内容,一个人只要脑子天天想着怎么赚钱,肯定够他喝一壶的。

其实赚钱不需要太多的知识,但是要想造就人还真需要知识。说话没有内容是个悲剧,自己老爸打电话来说的只是吃喝拉撒和睡觉的事,过几天电话打来又挨个再问一遍。就是因为没有别的知识,一点意思都没有。那应该怎么谈呢?和自己的老爸谈论最近读了一本书挺好,讲的是退休生活指南,因为爸爸要退休了。那做爸爸听了也觉得暖心,孩子还关心他的退休生活规划,这么说不就有内容了吗? 再比如打电话的时候问问最近给老爸发的照片看了没有,等他看完以后问问他觉得设计如何,再介绍一下风格是农家乐之类的,这就又有了内容。还可以谈点装修、设计、工程之类的话题,只是千万别谈政治,那东西太敏感,又跟我们没什么关系,也不是咱管得了的。人家在其位,谋其政,咱们在自己的位置上谋自己的小政。我们可以谈管理、教育、营销、学习、历史、智慧、投资、理财,可聊的东西多了,但是每一样都需要学习。有人觉得我说来说去还是在推着你们学习,其实我只想把你从傻瓜蛋里拽出来,从吃喝拽出来。整天还是讲吃喝的事,那就是奔着是要死的节奏去的。

语言是构建知识体系的工具,如果你没有构建任何知识体系,说的话大概还只是和吃喝有关,或者关心你结婚的时候,你妈要给你买个大冰箱子之类的事。学习用语言来描述你所学习的知识是非常重要的,人无知是一个悲剧。你要问我知识多不多,反正我直到今天也没停止过学习。不怕我学习慢,就像龟兔赛跑一样,我这老乌龟爬了好几十年,也能爬得挺远的。 常常用语言把你所学的描述清楚,如果你学的太高深或者太高大上,可能我也理解不了。但久而久之你就会成长,会把听来学来的内容内化掉。学无止境,说的都是听来的,写的都是读来的。无论是孩子的教育问题,国际关系问题,还是国际形势,投资,或者是如何解决问题,最好的探讨就是最近正在研究的事。最近我在研究怎么使人变聪明,遇到一个生意人就问有没有能够使人变聪明的方法。我俩目光一对上就知道虽然我们都不知道答案,但那却是我们共同的话题。分享一下各自的看法,这叫收集信息。能收集一点是一点,就是正在思考和寻求。 在讲话的过程当中要常常传递信心,因为我们相信难题总有一天会解决。如果传递了信心,对方听了就会舒服,随之也会打开话匣子,告诉你他自己最近的研究遇到的难题,已经卡在那三个月了。会聊天的人就会立刻给出回应,如果他把这个难题解开了会很值钱。跟着就赶紧传递信心,觉得他可以,因为世上无难事,只怕有心人。

所以传递信心也要有内容,人家听了以后心里舒服,就愿意跟你聊点事。如果和你说话就讨厌你,跟你说了回家还闹心,那就不愿意说了。要让听的人得到点东西,要不然你说完有什么用?像我们当中有找工作的,把几个选项一列,谈的都是内容。我们当中有个姐妹大学毕业要找工作,我帮她写简历,给她开个头。里面说她要找个高级行政助理的工作,首先要写职业发展方向。如果写职业方向是要成为专业的保洁人员,人家看简历的读到这里就丢一边去了,原来是打扫卫生的。要找专业的高级行政助理的工作,就要写职业发展目标是什么,这就叫内容。 说话,或者面试都要有内容,在面试官面前说自己结婚妈妈会送一台大冰箱,那就坏了。所以咱们都得要一点一点地调整,比如你在咱们当中做各样的事工,跟上大学一样,可训练人了。做一个助教就要点评学员的作业,可千万不要觉着是一个负担,那是训练你的好机会。前两天有个姐妹问我有没有听她录音点评,我听了两遍发现她挺会说的,和几年前相比提升了不少。

最近我发现咱们当中的弟兄姐妹有个特点,逻辑非常混乱,因果关系不对,其实有很多搞笑的梗都是因果关系不对搞的。我看了一个小视频,老师问十几个孩子同一个问题,将来要考哪所大学。第一个小孩回答要考清华,第二个说要烤面包,第三个说要烤鸡腿。到了第五个孩子终于回答要考北大,然而到了第六个又回答要烤面包。这就是逻辑混乱,答非所问。 任何事情都有因果关系,逻辑就是因果关系的清晰描述。我在这给大家说说逻辑不对是怎样的,如果听到有人说最近他做了一件好事,然后他坐牢了。大家听完就懵了,为什么做了好事却坐牢了?原来他做了一件好事,另外还做了很多坏事,描述的前后关系很乱,听起来就很搞笑。如果在人的脑子里面没有形成好的逻辑就麻烦了,研究因果关系就是逻辑。我们讲完了第一件事,接着再讲第二件,第三件事,讲的前后都是有关系的。然而上一句和下一句完全没有关系的话会乱,人家也不知道你在说什么。 说话要有逻辑,这事平时就要操练。尤其是姐妹们,里面的逻辑很乱的人很多,做这件事和那件事之间的关系没整明白就开始做。当然也不光是姐妹会有这种情况,有些弟兄也会这样。有个故事逻辑就很清晰,说的是触龙见赵太后。当时因为赵国面临危机,邻国秦国要过来打他们,他们向另一个国家齐国求救兵,而齐国出兵相帮的条件就是要让赵国太子去齐国做人质。就像现在借钱也要有东西抵押,那是抵押贷款。然而赵国太子是赵太后的儿子,谁都不能说,也不能提这事,国家灭亡了跟她没关系,但她的儿子就是不能去做人质。

触龙去到赵太后面前,赵太后立刻回应,要劝她放儿子去他国做人质绝对不行。触龙说是来跟赵太后探讨她儿子做王的事,赵太后觉得她儿子是太子,将来做王是毋庸置疑的事。触龙说那现在不让他去做人质,将来他也就做不了王。这话说得非常有水平,赵太后马上就把儿子献出来,在国家快要危亡的时候,身为太子不能为国家力挽狂澜,不能为国家做出自己该有的贡献,将来没法做王,就传出去都丢人。 所以人说话要有逻辑,如果去读古代文献的话,这样的故事可多了。还有司马光砸缸里面讲的也差不多,逻辑不对就麻烦了。有个小伙子做工做得不好,老板说也不想开除他,但他干活真的不行,很需要学习。老板说可以他留下来学习,谁知小伙子一听就说等老板找到人他就离开,把老板给气坏了。这是没有逻辑的回话,好像没找到人之前他还能做点什么。人逻辑混乱的结果,就是不会做人。

今天做人一定要有内容、有内涵、有修养,也一定要有逻辑。有人说话很多时候逻辑是不通的,我们当中有个姐妹的儿子要找我,我一听就猜可能是要说他妈信主这事。约了几次好容易联系上了,一开口就跟我讲他妈信主信得不快乐,信得很僵化,都是因为我们华人命定神学搞的。一听我就明白了,那回答可就不留情面了。我说他妈来到我们当中的时候浑身痛,头两年已经好了,后来又犯了他是都知道的,那为什么又犯了他却没搞明白。 我跟他说我们是基督徒,做基督徒就谈《圣经》里到底是怎么说的,我们就怎么行。如果你拿本《可兰经》跟我讲,咱俩就成了鸡对鸭讲。或者拿本《佛经》我也没读过,就也没法谈。如果咱们是会计就照着会计守则,是建筑就照着建筑科学,建桥有建桥的科学,造飞机有造飞机的科学。不能拿着《圣经》来造飞机,绝对是造不了;反之拿着造飞机的书来谈《圣经》,也是谈不通的。为什么他妈妈的病好了又犯,因为我们读了神的话要去行,是我们行得不够。讲着讲着他发现讲不过我,因为我的逻辑很严密。

凡事都要讲逻辑,你在职场上描述的东西多半都是逻辑分析。这么做业绩就会上升,那么做业绩就会下降,是很简单的道理。逻辑混乱的人就很容易得病,今天就是想训练大家千万不要自以为是,需要知道自己的逻辑对不对。如果没有知识,逻辑也不可能对。有人得了癌症,有癌症性格,在服侍他的时候他告诉我说他妈很坏,跟他要一百万。但是我一想,得癌症人的话不能轻易相信,找他妈去核实。 他妈很无奈地说这孩子真的很浑,他看病给了他一百万,但他动辄就要跟自己的妈玩命,发脾气。当妈的气急了,说了一句气话,让他把给他看病的一百万还出来。可是他妈也不可能真的要他的钱,所以人的逻辑混乱就肯定倒霉,要不怎么得的癌症?人没有逻辑,说着说着就把自己绕进去了都不知道。就像赵本山和范伟演的卖拐的小品,卖着卖着拐是卖出去了,但买拐的人本来不瘸都被忽悠瘸了。人要有逻辑,里面的情绪一起来就智商归零,逻辑也混乱了,所以说话要小心。

现在我讲了这么多你还不会说话,因为需要学的东西还很多。说话要有情感不难,把你平时唠闲话的那两三下都拿出来就挺有情感了。有天在咖啡店里看见邻桌一个人说得眉飞色舞,还带着手势,一看就知道是传销商。传销商说话很厉害,也很有情感,这一点我得服气。现在的传销商也叫微商,说起话来手舞足蹈,脸部的肌肉运动自如,表情非常丰富。东西要是卖得好,都写在脸上了。忽悠一个人交九千八,十个就是九万八。我见过的经销商都会说话,而且情感非常丰富,但却是个忽悠。 我们不要觉得别人整错了,人家能做传销商就得会说话,你得跟人学。我们不学传销,学的是人家会说话。巧舌如簧,一下就把人弄晕主动把钱送上,就一层一层地忽悠。当然我不鼓励你,也不拦阻你去做传销,这是你的自由。 人说话有了情感才有穿透力,有了喜怒哀乐才有感受。我们当中弟兄姐妹作见证,一五一十娓娓道来,遇到了什么事,怎么得的忧郁症,后来怎么好的,带着情感描述出来就不一样。最烂的见证就是说他得了犹豫症,老师给他一祷告就好了。谁也不知道怎么就好了,还以为我是神人。其实我在那费了九牛二虎之力,不知道折腾了来回。讲见证要会说话,要有血有肉有情感才真实。人不能是一个冷血动物,说话全都是一加一等于二那么严谨。

有情感就得有故事,所以我们要讲故事。我特别爱讲故事,大家可以去听我在 《创世记》的查经里讲的故事,那些故事我都喜欢,因为都讲到心坎里去了。利百加盼望嫁入亚伯拉罕这家豪门,天天想着得着命定,天天去研究怎么能得着得着仇敌的城门。如果心里没有情绪和情感就不可能讲得好,我讲的《创世记》和《传道书》特别好,这里顺便打个广告兜售一下,你们愿意模仿的就跟着这个练,真的很不错。 情感这东西很好,因为它不犯毛病,它不是情绪。你琢磨琢磨,比如我说我热爱工作,无论哪个老板请到我这样的员工都是他的福气。那时候我好不容易找到一份工作,简直是太珍惜了。老板给我一个问题,大家都下班了我还在那做,做到晚上八九点还没做完,就回家接着做。以前的电脑是大铁箱子特别沉,用料很足的。我拿个袋子装着背在肩上扛回家,正要上公共汽车的时候遇到老板开车路过,问我要干什么,我说工作没做完,拿回家做。今天你拿一台手提电脑坐公交都会觉得闹心,我那是扛着一个大铁箱子,当时老板感动得都要哭了,对谁都说没见过这样的员工。

大家在讲的时候要琢磨一下,把你的情感融进去。我知道有的弟兄姐妹的情感有点死,大概是读书给读死了。我们里面的情感,比如热爱工作,要用语言来表达出自己里面的热情。你说里面没有热情,那就表达一次也没关系。表达出来里面的情感,老板一定觉得你是个好员工,差的就是这一把火。我们当中很多弟兄姐妹开口像广播员似的,骨子里是冰冷的,很冷血的那种。 没情感不行,今天教大家学说话其实讲得比较实在。我阅读了挺多资料,但是觉得他们讲得不怎么好,还是自己写了一篇稿。要讲故事就要有情感,人里面的情感要火起来,要敢爱敢恨。别不冷不热,就算或冷或热也可以。做人没有情感的话,工作就没有热情,而且也做不了人,情感是用嘴巴表达出来的。我们常常开玩笑问我们同工爱不爱我,其中一个同工就说爱,我说那就牧养我的羊,然后大家哈哈大笑,把这片段给编出来了。 无论是在职场上,还是在家庭里,大家要把你里面的情感搞活。就是嘴巴先活起来,里面也跟着一起活起来。嘴巴一点点活起来,里面的热情就越来越高涨。情绪也上来了,干活也不累了。不但字如其人,话也如其人。把情绪弄得高涨起来,人就会活得有意思。千万别小瞧自己这张嘴,有一次我升职做了经理以后发现这活很闷,整天就忙着安排谁值班,批准谁假期等等,全是吃喝拉撒这些杂事。但是又不能不做,因为薪水好,不能跟薪水过不去。可是我又不喜欢做,于是每天上班坐到座位上大声告诉自己得要喜欢这份工作。

就这么不断地对自己说了一段时间,我一定会喜欢这份工作,其实都是骗自己。然而还真把自己给忽悠了,后来我喜欢上了做经理的工作,因为我把做经理这份活给研究明白了,就像我现在把牧师这活给研究明白一样,做得可舒服了。别以为那叫催眠,其实人的语言很有意思,解释不通就说成是把自己给催眠了。其实那是信心的宣告,是你对未来会喜欢这份工作信心的宣告。也就是说今天我们要有情感是信心的宣告,这就会说话了,要说有信心的话,有情感的话。

我这个人平时说话就这样抑扬顿挫,同样说这事很重要两遍,只要语调高低顿挫不一样,意思也会完全不一样。用语音、语调来强调重点可不得了,你会我发现我说话的时候有些内容会重复。重要的事情别说讲三遍,五遍都不多。不是小学生念课文,中间偶尔模仿一个地方方言也是OK的。我妈要送给我一个大冰箱,这语调听起来平平无奇,但你要说俺娘说了,等俺结婚的时候要送给俺一个大冰箱子,这就有意思了。 然而批评一个人就得用很严厉的语气,假如给孩子安排一件事就得用很坚定的语调。比如孩子在那哭,一家老小围着孩子忙了半个小时一身汗,大热天的衣服都湿了,小孩还是不停地哭。我就让他们歇会,这是我的拿手好戏,我知道怎么整。你跟孩子说话的时候都得要想办法,他们说小祖宗别哭了,都哭成祖宗了。大家肯定有熟悉这话的,有人把家里的孩子当做小祖宗,那可不行。得像我这么整,用很严肃,严厉的语气叫他使劲哭,小孩还以为是鬼来了吓坏了。脸朝着冰箱,和冰箱们上照出来的像一起哭,我则在一边放松,和大家说笑话去。 孩子哭了一分钟之后发现什么也没发生,我们该说笑的说笑,嗑瓜子,吃花生,说得很热闹。这小孩不哭了,转过脸来看着我们,我一看不行,既然想哭就不能停,得接着哭。于是又哭了一分钟自己停了,然后我走过去问是不是不想哭了,又问他哭是不是也挺难受的。他也承认难受,而且也不想再难受了,我就邀请他和我做好朋友。语言里带着权柄,该温柔的时候温柔,该妥协的时候妥协,该还价的时候还价,该严厉的时候严厉,这语言就很有意思了。不会说话就没法做人,连个孩子哭都搞不定就只能做鬼。

韩国话我只会说思密达,意思就是尊荣对方说的话。开口就你好,思密达,说你很坏后面也带着思密达,都是带着尊荣,叫敬语。所以说话的时候要小心,要有分寸,话里面有明显的差别。不会说话就不会做人,孩子哭的时候不会做人,就只忙了一身汗,那一辈子天天忙一身汗就毁了。 下属有下属的语言,上司有上司的语言,平级有平级的语言。我们弟兄姐妹如果去面试,找工作就有找工作的语言。儿子要像儿子,父母要像父母,爷爷奶奶也要有爷爷奶奶的样子。这是一种知识,也是一种规矩。人不懂规矩,没有分寸就说话讨人嫌,也是不会做人的表现。想会做人就得学会说话,我本来想教在职场上的语言,但是我们当中有很多人不在职场上,讲了以后他们还闹心了。没关系,今天我讲的这些到哪里都可以用。 说话就是要有分寸,说出来的话是身份的象征,是什么身份就说什么话。比如和小孩说不要哭了,直接了当严肃地问他哭什么哭。但是同样的话不能用在老人家身上,对老人家说的时候就得温柔地说您是不有什么心事,要哭的话我们俩一起哭,我陪着你。这么说就符合做儿子的身份,不能搞乱了。跟小孩说陪他一起哭就麻烦了,他会因为有人陪他一起而哭得更开心。

说话的动机不能是害人,而是要造就人。因为我们这些人都不崇尚世上的强人文化,强人的逻辑体系。我们是祭司的逻辑体系,说话就是要造就人和祝福人。我们来到这世上就是为了成为别人的祝福,如果你到今天还没有祝福谁,那说几句造就人的话也算。说话得要了解人家想要的,比如在公司里该涨薪水,该评职称没有轮到,来找你喝点小闷酒。你得跟人家喝,说为了他将来升职而干杯。他要是抱怨根本升不了职,这次都没评上。你就说将来一定能评上,他老板是在考验他,千万别气馁。人家骂领导,你得劝他别越骂越生气。你可以骂他的领导,但是他不能骂。骂完了第二天上班,头天骂的迹象都写在脸上,以后更没有升职的机会了。 告诉他就当什么事都没发生,吃亏也没关系,他老板以后会为当时没给他升职而后悔,是看走眼了。以后就养成说造就人的话,别扯淡。有的人不造就人,开口就说这种事放谁身上不生气呀,看着都替他生气,话音一落对方气更大了,这就造就不了人。问题在于我们说话的动机就是要造就人,别闲着没事找更多事。要知道人家想要的,可能也就是你安慰他几句话。然而安慰是不好使的,但是你如果会说话,告诉他这算什么,《传道书》没读吗?前几天还跟他讲《传道书》的,怎么今天就这个屌样了?人一听就明白了,这种造就人的话就好使。

有的时候人就是贱,安慰不好使,抹前胸捋后背还越整他里面越堵。这不是这么弄的,得要会说话。有时候可以加一句话,让对方先别生气,带着他祷告一下。比如说告诉他你里面终于得着一个感动,这是神在考验他,这次他一定要胜过去。让他知道自己里面还有什么需要对付的,不然吃亏就大了。千万别像两个老娘们在那里扯淡,完了回去找自己老公吵架。我会说是因为我有逻辑,说完了回去老公看见她也舒服了,因为少跟他吵一架。我再说吵架就更少了,这做老公的肯定要感谢我。 自私的人是很难理解别人的,只想着自己就很难去解决什么问题,也不大会说话,一开口就那让人不爽。今天要开始改,把会说话的底层逻辑彻底调过来,说话就是为了造就人。今天就讲到这里,愿神祝福大家!
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