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【Sermon】- O God, a Broken and Contrite Heart, You Will Not Despise!

2025-09-07 1

Introduction

Good morning. This week's topic is "A broken and contrite heart, O God, you will not despise." This sermon is particularly relevant because it has been a long time since we have felt sorrow and contrition, hasn't it? Many feel quite good about themselves. When we feel good about ourselves, from leaders to co-workers, from co-workers to pastors, from pastors to assistant pastors, and from assistant pastors to brothers and sisters, I feel good in God's church, and then things happen.

Recently, many things have happened, and we need a broken and contrite heart. Why? Because we are so far from the image of Jesus. If we are complacent and self-satisfied, that is a problem. This is an attitude. You know that God looks at people's attitudes, and God chooses people based on their attitudes. Companies hire employees based on attitude, and attitude determines the outcome of many things.

In fact, God does not care much about a person's ability, nor does He care about a person's offerings, nor does He care whether you are beautiful. God does not care about the tall, rich, and handsome, nor does He care about the fair, rich, and beautiful. God does not care whether you make a small mistake or a big mistake. God cares about your attitude. The same is true for companies and churches. This is very important.

David killed Uriah through the hand of another and forcibly took his wife Bathsheba. Why? Because Bathsheba was pregnant with his child. If Uriah had returned from the battlefield, slept with his wife, and then returned to the battlefield, he would have saved his life, wouldn't he? When the child was born, everyone would wonder why the child looked so much like David, wouldn't they? Uriah was dark-skinned, while David was fair-skinned. How could the child look more and more like David? Fortunately, there was no paternity test at that time.

David killed Uriah and married Bathsheba. One would think that the story was over, but it was not. David lay in bed, and as soon as he closed his eyes, a group of demons came and said, "David, you are very bad." Then another group of demons came and said, "You killed Uriah, and you married Bathsheba." Then they were there, like a choir, with different voices, singing about David's sin. The demons were extremely happy.

David was uncomfortable at this time. He opened and closed his eyes and saw groups of demons and piles of voices. "David, you are terrible. You are terrible. You are not worthy of God's grace." I ask you, did David say, "I reject the accusations, reject the curses, and you retreat"? It was useless. Shouting was useless. Brothers and sisters, you must know that if you commit the sin of shedding innocent blood, the demons will definitely come to you.

But David had an attitude in his heart. This attitude was, "I want to repent. I will change." And not only did he change, but he also wrote Psalm 51. Our sermon topic is "A broken and contrite heart, O God, you will not despise." "I will change." This is an attitude. You thought it was just killing Uriah, and the demons came to torment him all day long, making him like Saul. I tell you, David was going crazy. If David had not come before God with a broken and contrite heart at this time, it would have been bad.

You know, some people, after something happens, explain to me again and again why they did it. In fact, they do not want to change. They want to prove that what they did was reasonable. Do you understand? It makes me upset. What are you explaining? Does your explanation mean that your mistake was justified?

If David had done what normal people do, what normal, foolish earthlings do, he would have said, "God, it's not my fault. You see, she was bathing in the daytime, and she showed herself to me. After I saw her, I couldn't control myself. That day, I also drank a bowl of mutton soup, and there was wolfberry in it. I couldn't control myself at all. Then I sent someone to bring her over, and we slept together. After we slept together, she became pregnant. Otherwise, how could I have killed her husband Uriah? It's not my fault."

If David had said this to God, it would have been over. David would have gotten Saul's disease, mental illness. In fact, during this period, killing Uriah and marrying Bathsheba had come to an end, but the spirit of mental illness came. Everyone does not know that mental illness and depression are very painful diseases, do you know? Nothing happens, but you are in pain. Can you understand that? It is not a pain in the hip, knee, cervical spine, or a headache. It is none of those. It is just extreme pain.

How can you not be in pain when the demons come? Why did the demons come? Because David did not confess his sin. If you do not confess your sin, God has no way to blot out your transgressions. To show his broken and contrite heart, David wrote Psalm 51 and published it to the world for the whole nation to read and learn. What should they learn? Learn that David did something very foolish. Do you understand? He himself said, "I want to tell the whole nation about my foolishness, so that the whole nation knows how foolish it was and how precious sorrow and contrition are." This is David.

Do you think David only had this habit after killing Uriah and marrying Bathsheba? No, he did not only have this habit at this time. He had this habit since he was a child. If I do something wrong, it is my fault, and I will correct it. Can everyone understand? People should develop this habit from childhood.

I think we have done many wrong things, but we do not have sorrow and contrition. When we do something wrong, do you have sorrow and contrition? Give sorrow and contrition ten levels: level one sorrow and contrition, level two sorrow and contrition, level three sorrow and contrition, level ten sorrow and contrition. What level of sorrow and contrition are you at?

If you are cheated, do you have sorrow and contrition? You are only thinking about the money you were cheated out of. You do not have time to care about sorrow and contrition, right? You hate the cheater to death, right? David had this attitude when he was a child. Do you know how he developed it? A person's character is set by the age of three. If a child is stubborn at the age of three, he will definitely be foolish when he grows up. If he can adjust at the age of three, find a way to correct him from childhood. Because a person's character is set by the age of three, David was very powerful from childhood.

Remember, I really cannot explain clearly why David had this attitude of repentance and constant adjustment from childhood. But I tell you, it can be learned. As for how he did it before, we do not know, but it is good to do it this way, isn't it?

I had this habit when I was a child. I am not stubborn. I do not have that stubborn streak in me. Speaking of stubbornness, there are all kinds of stubborn people. When driving with navigation, the navigation says to keep going forward, and you will reach the sea. "I passed by here yesterday. Who tore down the bridge?" He said the bridge was torn down. What kind of brain is that? I tell you, stubborn people are really like that.

When I was a child, I liked to correct things. If things were not right, I would work hard to correct them. Later, I tell you, when I grew up, I suffered a lot less because I had developed a habit. "Why is this thing so crooked? Tear it down and rebuild it, right? Why is this code written so badly? Tear it down and rewrite it."

It is useless to modify the original set of bad code if you are not willing to change it. I must tell you that the same is true for doing things. If the foundation is not right, it is useless to put anything on top. Children study, and then they want to go to college. What are you going to do in college? "No, I just want to go to college." After you graduate from college and go to work, what will you do? In college, someone can help you write your assignments, and you can pay them. But after you graduate, who will help you at work? In my words, if you pay someone a salary of 10,000 yuan, and you hire someone who is worth 20,000 yuan to do the work for you, you will lose 10,000 yuan a month. Can you afford to lose that much? Isn't that just being rich and stupid?

So, brothers and sisters, we must know that we must lay a good foundation from childhood. If something is wrong, we must adjust it quickly. You know, what was David sorrowing and repenting about? After killing Uriah, he slept until late in the morning. Why was he so happy? Because he felt so good about himself. "All the surrounding areas are stable. All the surrounding nations have been subdued by me. I have the strongest army, the best marshal, the best generals, the best colonels, and the best lieutenants."

Then David drank some wine at night and slept well. The next morning, he woke up and looked at the clock. Nine o'clock, and he went back to sleep. Ten o'clock, and he went back to sleep. Two o'clock, and he went back to sleep. He woke up at four o'clock and stretched. Then he went to the balcony to stretch, and he opened his eyes and saw a blurry image of a woman bathing. The more he looked, the clearer it became. She was next door to his house.

But David had not made many mistakes in his life. He only felt good about himself once, and that brought trouble. When he was a child, he often felt that he was not good enough. I guess little David did not start herding sheep at the age of seventeen. He probably started herding sheep at the age of eleven or twelve. My father told me a story that was very good. He said that someone was herding cattle and passed by a school. The teacher was giving a lesson to the students inside. He was very envious. But because he had no money, he had to herd cattle while others were learning in the classroom. He squatted outside the classroom and listened to a few sentences. At that time, my father hoped that all of us children could study hard.

David was also herding sheep at the age of eleven or twelve. I ask you, if an eleven- or twelve-year-old child carries a sickle and goes to herd sheep, and a wolf comes, can the eleven- or twelve-year-old child beat the wolf? If the sheep is taken away by the wolf, what will David do? What will he do? How will he explain it to his family? The eleven- or twelve-year-old child will definitely be wiping his nose. What is he doing with tears and snot? He is praying to God. He knows that there is a God. God can help him.

Next, this is David's biography. As he was crying, God gave him a revelation: make a slingshot. The slingshot has a rope and a piece of sheepskin. Click, and he made a slingshot and picked up a stone. Ah, he threw it. Wow, it flew out well. Do you think he only threw stones when the wolf came? No. There were several mangoes on the tree. You could also say they were apples or kiwis.

One, two, three, four, five, six, seven, eight, nine, ten. He took the stone and threw it. It's like when we were kids and used slingshots to hit birds. The bird was as big as a small apple. He threw the stone and missed. He missed to the left. He adjusted to the right. He missed to the right. He adjusted to the left. He missed high. He adjusted down. He missed low. He adjusted up.

Later, he hit the target every time. Where did that come from? It came from changing. Unlike some of our brothers and sisters, when they do something wrong, they just leave it like that. They do a terrible job, and they are all smiles, right? If you do a job like that, can you make money? It would be good if people didn't ask you to pay them back.

What is change? If I am off to the left, I adjust to the right. If I am off to the right, I adjust to the left. That is called change. Do you understand? That is called change. If you do a terrible job and you are all smiles, have you changed? If you haven't changed, you will still be the same smiling person next time. As a result, you adjust better and better. God is with David.

God likes this kind of person. I ask you, after he finished practicing, the wolf came. The wolf came with a lamb in its mouth and ran away. Can you outrun David's stone? The wolf was killed. It had a lamb in its mouth. Did the stone hit the lamb or the wolf? It hit the wolf. Whether it was a black bear, a brown bear, a lion, a tiger, or whatever, he could deal with them because he had the most advanced weapon of that era in his hand.

Now, when you fight a war, you see missiles that can travel thousands of kilometers or hundreds of kilometers. Do you think you just send someone over, press a button, and it's over? At that time, you had to have some long-range capability. Now it's called beyond visual range. That's what David did at that time. How much suffering did he endure in the whole process? How many tears did he shed? How many times did he wipe his nose? I don't know. I can't count. He was only eleven or twelve years old. It was very hard, but he developed a lifelong skill.

He was alone, tending sheep. Hmph, my brothers stayed at home. They bullied me, making me tend the sheep alone. David did not dwell on these things, nor did he think that way. He focused on tending the sheep well. What good are you if you cannot tend the sheep well? Isn't that right? People talk about inheriting the faith of Abraham, Isaac, and Jacob. How well did Jacob tend his sheep? No one under heaven could tend sheep better than Jacob, understand?

He did not take his work lightly. If he made a mistake, he corrected it. If something was not right, he fixed it. He corrected everything he could. We need this attitude, and God chooses such people. If you want to be chosen by God, you must constantly learn from your mistakes. If something is not done right, learn from it. If something else is not done right, learn from it and correct it. This is called repentance.

If you ruin something by doing it wrong, and then ruin something else by doing it wrong again, and keep ruining things, what can you do? You are good for nothing, aren't you? You mess up everything you do. You do not listen when told, you do not understand when you hear, you do not act when you understand, you make mistakes when you act, you do not correct your mistakes, and you are not convinced when you correct them. What am I supposed to do with you?

It was not that David did not have many voices in his head. When he was struggling, there were many voices saying, "You should give up. My father does not like me. They all bully me." There were many such thoughts. But David did not obey these voices. What did he obey? He obeyed God's will. A child of eleven or twelve could already begin to live in a way that pleased God. So, a person must be flexible and willing to adjust. Blessed are the humble, what does it mean to be humble? It means correcting what is not right.

Later, David was chosen, and Samuel came. Samuel was the most famous person of that time. If the highest spiritual leader of the area came to your house, they did not even notify David. His brothers all came, and they looked good on the surface, but God said no.

If they all looked good, why were none of them chosen? Samuel asked Jesse, "Do you have any other sons?" There was a young son tending sheep. Samuel insisted, "Bring him back." As soon as he came back, it was him. This was the kind of person God wanted. Remember, do not be stubborn, do not think you are great, do not think you are good. Do not think that people are always wronging you. From a young age, David, through tending sheep, through dealing with lions, tigers, and wolves, developed a character that pleased God through these trials.

This character that pleased God was chosen by God. From a young age, before he was chosen, he knew he needed a sorrowful and contrite heart, at least a little humility and repentance. To be a blessed person, you must know that you often do not get things right. I tell you, the people I meet are often very confident in themselves. They often think they are doing well and that it is always someone else's fault.

Some time ago, I met a businessman whose son, in his forties, had never earned any money, only spent it. Understand? And he was full of excuses, saying his father was wrong in this and that. Do you not find it strange? He thought he was doing great, but he had done nothing but spend money his whole life. A second-generation rich kid, ah, I often sigh.

The reason David was chosen and later became King David was because he was truly a learner when he was young. I ask you, when you are eleven or twelve years old and tending cattle and sheep, when do you have time to go to school? Did he not learn while tending cattle and sheep? Isn't that right? Later, David became a poet, the greatest poet of all time.

Many of the Psalms were written by David, and many of them were self-taught. David had this sorrowful and contrite heart. If I do not do something right, I correct it. If you want to be a programmer, if I do not get it right, I correct it. I fix the program, isn't that right? If I do not do something right, I correct it. I must tell you, people must learn to observe this and observe that. In fact, people absorb knowledge themselves.

Remember, many times things are turned upside down. Why are they turned upside down? Because it is learning, not teaching. If you just teach your family, in the end, their brains will turn to mush, isn't that right? People are not taught, they are learned. Why is it called learning? Study hard, make progress every day, not teach hard.

Listen to the lectures carefully, understand? So, David learned this way. I tell you, people can learn whether they have the conditions or not. In fact, I have come this far through a lot of hard work. I learned by stumbling and crawling. Many times, no one tells you, you just secretly watch. Isn't that hard work? In the workplace, who is willing to teach you? Am I right?

Who is willing to teach you? You learn by stumbling and falling on your own. I want to tell stories, and I can tell you many stories that will encourage you. My English is not good, my content is not good, nothing is good, but I will learn. Our brothers and sisters must know that David had this attitude, so God chose him. It is a matter of attitude.

Correcting mistakes is a matter of course, isn't it? If I do not know how to do something, I learn it. If I do something wrong, I correct it. So, when it came to the matter of Bathsheba, he made a mistake. When he was about to become mentally ill, he said, "This will not do. I cannot continue like this, or I will be in trouble. I do not want to become mentally ill. I want the whole country to know that I stole someone else's wife." Understand? "I will correct it." This is called attitude.

Sometimes, when you say it, your heart aches a little. I tell my colleagues that I need them, not to explain, explain, explain, explain why I am being foolish. I need them to tell me in one sentence, "Oh, that is wrong." "What is right?" "That is right." That is what I need. I can spend time teaching, I can put in the effort to demonstrate for you. But if a person does not have a learning attitude, does not have an attitude of repentance, nothing can be done.

"Are you stupid?" "You are really a stupid person." After I say that, "Oh, I am stupid. Teacher, how can I become smart?" That is what I want. What? You just think I am stupid? "We sisters are both stupid people." What kind of brain is that? Is it wrong to say you are stupid? If you are told you are stupid, why do you not correct it? The attitude is wrong.

So, God chose David, chose a person with the right attitude. What attitude? Correct your mistakes, isn't that right? Face is worthless. When David went to the battlefield and killed Goliath, did you see David being arrogant? No. Because he always had an attitude of continuous growth.

David had an attitude of continuous growth. From killing Goliath, to leading troops in battle, starting as a commander of one, just himself, then a commander of ten, then a commander of a hundred, then a commander of a thousand, leading a thousand soldiers to fight. Did you know any of that beforehand? Did you not learn it all later? He killed Goliath with the slingshot he had practiced with as a child, and he was victorious in every battle he led.

So, brothers and sisters, if you want to live out the image of God, live out the blessed life that pleases God, you must learn. Isn't that right? What can you do if you do not learn? I ask you, did you grow last year? Did you grow the year before last? Have you grown in the past five years? Or are you still the same? What have you grown in? You have done nothing, solved no problems. How can you grow?

Later, David married Saul's daughter. To marry Saul's daughter, he had to pay a bride price: two hundred Philistine foreskins, the skin from their genitals. Ah, is that not making things difficult for David? Did David know that Saul wanted to harm him? Yes, but his attitude was right, understand? We should learn from his attitude.

Later, David was hunted down, and he always had an attitude of correcting his mistakes. If I have the opportunity, I will take you to read the Psalms that David wrote during his escape. "My tears have soaked my bed, have floated my couch." The description of a person's difficult state is vivid. Isn't that right? How much struggle, how much pain, but David turned this into his best learning place, his best classroom.

That was not a university of society, that was a university of escape and persecution. "I am a sinner, I am not a good person, I am a sinner. God, when will you save me?" That kind of struggle, discomfort, hopelessness, disappointment, worry. Sometimes you even want to curse, isn't that right? You really want to say something. God said a curse word. Hmm, stop. God is always right.

Later, as I told you in the last lecture, David fled to Achish, the king of the Philistines. He did not complain. He did not complain, he did not blame others. He only thought of a way, the only way he could think of at the time. David had the opportunity to kill Saul, but he only cut off a piece of his robe, and he regretted it. If you look closely at David's life, "I did not do this right, I did not do that right, I will correct everything I did not do right." That is the logic.

Do you want to be a smart person? It is very simple, correct what you did not do right. Later, David almost killed Nabal, Abigail's husband, the stingy man. But suddenly he woke up, "I will correct it, I am wrong." Just that one sentence, isn't that right? Correct your mistakes. "I spent all night on my phone yesterday, I will correct it," correct it with sorrow and repentance. "There is a lot of dirt inside me, God, cleanse me."

There are too many things we need to adjust in our lives, and the most important thing is to have an attitude of adjustment. Having an attitude of adjustment is not difficult at all. In my heart, there is always a deep desire, a desire for everyone to please God, for everyone to be blessed by God in His presence. Of course, if you are sick, call me, and I will be happy to pray for you. Because that is my job. But I am even happier when you are blessed after you repent. I prefer to hear your stories of being blessed. At this time, we begin to learn from David.

Scripture

You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise. (Psalm 51:16-17)

Prayer

Let us pray together, preparing our hearts at this time. If you have a sorrowful and contrite heart, you are David. If you have a sorrowful and contrite heart, you are a person who pleases God. Blessing begins from this point. Prepare your hearts at this time and pray with me.

God, let my heart turn back to you. Let us be softened. No longer stubborn, no longer clinging to our own foolishness, clinging to our own ignorance. God, we often make mistakes, but we rarely have a sorrowful and contrite heart. God, today I ask you to create in me a clean heart, so that I can see my mistakes, and renew a steadfast spirit within me. God, let me be able to say, "I was wrong, I will correct it." Not only in attitude must we adjust, but in every matter, great and small, we must have this change, so that we can live out your image.

God, you do not delight in sacrifice. If you delighted in it, I would have offered it long ago, but what I want to offer is a sorrowful and contrite heart. God, I am still far from your image, now correct me, adjust me. Lord, you are the God who saves me, you will save me forever, please add strength. Lord, I need you, I need you for all my life. In the name of Jesus Christ, I pray, Amen.

Scripture Background

This passage is actually David's reflection. If you do not know how to write a reflection, David wrote the standard reflection. What did he reflect on? He reflected on the fact that he had done something wrong and felt bad about it. You know, David did not write here, "Ah, they are all accusing me." Should you not be accused? You did such a thing, killed Uriah, and took Uriah's wife. Uriah had not even divorced his wife, and you had a child with her. Do you not feel that you are very immoral? Isn't that right? "I feel very immoral." "Oh, accusations, I do not listen to accusations, I reject your curses, I reject your accusations." It is useless, nonsense. Isn't that right?

So David disbelieved, and I reject your accusations. Should I be accused? What does "reject" mean? Rejection is useless. Why? Because these demons are constantly harassing him, causing him mental distress and discomfort. What happens then? He discovers that rebuking the accusing spirits doesn't work. Only repentance is effective. He doesn't try to explain to God, "It's not like this, it's like that," justifying his sins. It's meaningless.

We, brothers and sisters, must adjust. Stop explaining. Explaining back and forth just irritates me and makes you feel bad. So, get your attitude right. I was wrong, I will change. Do you understand? Actually, you've made many mistakes, haven't you? We've made far more mistakes than David. If things aren't right, I'll change them. No arguing, no explaining.

This passage speaks most about David's understanding of God. What do you want, God? What do you like, God? What can you do, God? Right? He also wrote about his self-awareness and reflection. I am a sinner, I was a sinner from my mother's womb, I was born in sin. Do you have this vision? Sin is crouching at my door. I subdued this sin several times, but this time I failed again.

I remembered some of my weaknesses and demonic oppression. No, I am a king, I don't want to be humble, announcing to the whole nation, with a loudspeaker. I am David, I have sinned, I have sinned. I stole someone's wife, I killed someone's husband, and now his wife is pregnant with my child. Shameful, so shameful, how can I say it? Right?

David told this story. It's embarrassing to tell it, can he still rule Israel? Yes, why? Because the reason is simple. I will teach your way to transgressors, and sinners will return to you. Do you understand? Because governing Israel is not about David putting on a very moral and noble image, but relying on God. Amazing, so amazing.

So this honest attitude is the best of all attitudes. So I tell you, if people want to come before God and ask for God's help, don't make up stories. You can make up stories when you go for an interview, but when you face God, be honest, right? Don't cover up, it's useless, you can't hide it. God's eyes see throughout the earth. What kind of person are you? God knows everything. We have a saying, "I know how many eggs you lay with a twitch of your tail," meaning I see through this person.

The most feared thing in life is rigidity. So this time David committed a sin, killed someone, shed blood, took someone's wife, and had an affair, and had a child. I ask you, can God solve his problem at this time? Yes, absolutely. What God really wants is a contrite heart. A contrite heart God will not despise, God will never despise.

Brothers and sisters, follow me, don't say, "What is contrition?" Don't interpret this contrition in words. Let's get real. I didn't do this right, I will deal with myself severely and I will change. I tell you, all the great people in this world have corrected themselves from many, many wrong processes, whether they are great scientists or physicists. When Musk launches a satellite, he has to correct many technical details. The most feared thing in life is rigidity.

We Are Born Sinners

No matter how good you are, you are still a sinner. If you can have this vision, then your repentance is endless. What I mean by endless is not that I hope you are like those traditional people, "I am guilty, I am guilty, I will change," but you just don't change. You have to know that you were born a sinner. If this thing is wrong, then we will change on this thing. If that thing is wrong, then we will change on that thing, and correct them one by one.

This sentence of mine is powerful. We are born sinners, we are born needing God. We are born knowing that we are not good enough. Knowing that we are not good enough, stop insisting on the ideas of sinners. Insisting on the ideas of sinners will only make things worse, it's useless. So we are born sinners. What does David say in the scriptures? He said, "I was born in sin, and in sin did my mother conceive me."

Do you all understand? That is, we are born as people who attract ghosts. You are born as a person who attracts ghosts, what to do now? Now, change our set of things that attract ghosts into a Godly logical system. Our change is that simple. So I was born this sinner, what do I do later? I must constantly learn how to change, right? David was not born a righteous man, he was born a sinner.

But this sinner, from the time he was one, two, three, four years old until he was eleven or twelve years old herding sheep. Which one was not learned by him? Which one was not adjusted by him? The set of logical systems installed in him was not what he was born with, but what he learned later. So being born a sinner, we are all the same. But do you have an attitude of repentance later? Have you dealt with yourself severely?

Those who have not dealt with themselves, who have not dealt with the indulgence of the flesh. He can't go on, because people don't change. So life is born with sin, all learned the day after tomorrow. Fearing God is learned, God's words are learned, God's logical system is learned. This is wrong, then start to know to learn to adjust.

God Is the God Who Saves Me

Then what if I am born a sinner? Because God is the God who saves me.

Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge. (Psalm 51:1-4)

Do you think that judging you is judging you? No. God says you are a sinner to save you. Sometimes I also say a sentence, I say when you are stupid, I hope you become smart. Do you think I'm done saying stupid and you're stupid? No. If you think I want to reject you and curse me, what to reject? After rejecting, isn't it still a stupid person?

So our brothers and sisters must know our own transgressions. You must know that our sins are always before us, sin is crouching at our door, we don't need God, what do we do? Without God, then sin is before us. Ghosts are often on us. How can people be comfortable when ghosts are on people? It must be uncomfortable, in this process we are sinners, but God can save us.

What God Wants Is an Attitude of Sorrow and Contrition

What God wants is an attitude of sorrow and contrition, not sacrifice. God, I give you a chicken, I give you a duck, a pig, or a braised pig. It's useless, all useless. Because what God wants is a contrite heart, a contrite heart God will not despise. When you come before God, don't do anything else. Just do this, I am a sinner, I often do wrong, I do almost everything wrong, I change. God, you tell me what is right. Isn't that the end of it? Is it that complicated? I just sigh, people, in this life, the things that are done right are really few.

Deliver me from the guilt of bloodshed, O God, you who are God my Savior, and my tongue will sing of your righteousness. Open my lips, Lord, and my mouth will declare your praise. You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise. (Psalm 51:14-17)

What a good God, people begin to come before God with such an attitude. Never come before God and say: God, look at me, I'm pretty good. If you are pretty good, you will be bad. I give you a suggestion, you think about whether this is the case. Today passes one day, tomorrow passes one day, always feel that your spiritual life is good, that is about to happen, do you understand?

Before David wrote Psalm 51, he always felt that he was good. In fact, he can boast about a lot of things, I killed Goliath, I am very great, right? When I was herding sheep, the sheep were not taken away by lions and tigers, I am very great. Now I lead Israel to become the king of Israel, when I was in exile, I did not commit a crime very much, now I have become the king of Israel, as long as I make a move, the enemy will be defeated, I am still good.

Then why is this happening? Because God is pleased with me, pleased, pleased, and slept until sunset the next afternoon. That sunset, a woman's body was exposed in front of him, and it was over. All his goodness was destroyed at once. Only then did he realize that he was a sinner, only then did he realize that God is the God who saves us, and only then did he begin to have a contrite heart.

So never feel that you are good, I have to tell you, give you a bottom line. My heart is often full of worries, really not an exaggeration. This thing is not right, God, where should the church go at this stage? What should the church do at this stage? Which part of me is not right, my heart is full of this heart to make things right. For example, someone says, you haven't made this right, I have many places that I haven't made right. Isn't this working hard to make it right?

This attitude should become an essence of Chinese Church Mingding Doctrine, never feel that you are good. Maybe you have a lot of bright resumes, a lot of highlights. If David wants to write out his resume, there are also many highlights. But what can it explain? It can only explain one thing, that is, in the past, we were protected by God, we are still sinners, do you understand?

What God Loves Is Inner Honesty

Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place. (Psalm 51:6)

Listen to these words, when people come before God, don't play tricks. You can fool anyone, you can't fool God. Never play tricks with God, you must be honest inside. One is one, two is two. Don't explain what you did, I am guilty, I deserve to die, I need your salvation, I must have a contrite heart inside.

At this time, begin to come with heart and honesty. It is not that you come before God to boast about what you did right in the past. Why are some brothers and sisters becoming stupid? The husband said: Look, you did this wrong. She said: I did that right. What is this called? Can people not become stupid? Don't explain, I did this wrong, then I was wrong, I misunderstood. In fact, it is very normal that I often misunderstand in the past, right? Come before God with heart and honesty, no matter what, it is just a sinner.

Summary

I want to make a summary, a contrite heart, God does not despise. If you have been sick, suffered, and still have no contrite heart in this life, it is a bit silly. If people have been deceived, suffered losses, and have no contrite heart in this life, it is a bit silly. A person often does things wrong, and the work is all grimacing, and feels very normal, it is a bit silly, because of the lack of an attitude of sorrow and contrition. May God bless everyone, Amen.

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本周讲道主题为“神啊,忧伤痛悔的心,你必不轻看”,旨在唤醒信徒们久违的忧伤痛悔之情。讲道指出,当下教会中存在一种普遍现象,即许多人,从领袖到普通信徒,都自我感觉良好,但这与耶稣基督的标准相去甚远。近期教会发生的一些事件,更需要我们以忧伤痛悔的心来反思。 讲道强调,神看重的是人的态度,而非能力、奉献或外貌。无论是在企业还是教会,态度都至关重要,它决定了事情的结果。神不在乎人犯错的大小,而在于其认错悔改的态度。因此,信徒们应当时刻保持谦卑、忧伤痛悔的心,不断反省自身,努力向耶稣基督的榜样靠近。

大卫因与拔示巴有染,为掩盖真相,借刀杀人害死了乌利亚,并娶了拔示巴。此举虽暂时平息了风波,但大卫内心饱受煎熬,夜不能寐,常在梦中被指责和控告的声音所困扰。他深知自己犯下了流人血的罪,无法逃脱良心的谴责和恶鬼的侵扰。面对困境,大卫没有选择逃避或否认,而是以忧伤痛悔的态度来到神面前,决心悔改。他不仅深刻反省自己的罪行,还创作了《诗篇》五十一篇,表达了对罪的忏悔和对神怜悯的渴望。大卫的经历表明,犯下重罪后,若不真心悔改,将长期遭受良心的谴责和恶灵的搅扰。唯有以忧伤痛悔的心来到神面前,才能获得真正的赦免和救赎。

有些人犯错后反复解释,并非为了改正,而是试图证明其行为合理性。这种解释反而令人烦恼,难道犯错还有理由吗?如果大卫像常人一样为自己辩解,将责任推卸给外界因素,如拔示巴的诱惑和羊肉汤的壮阳效果,甚至为杀害乌利亚的行为开脱,那他就会像扫罗一样陷入精神错乱。 事实上,大卫杀害乌利亚、娶拔示巴之后,真正的危机是精神上的。精神病和忧郁症是极其痛苦的疾病,无缘无故地折磨人。这种痛苦源于大卫不肯认罪,导致上帝无法赦免他的罪过。 为了表达自己忧伤痛悔的心情,大卫写下了《诗篇》第五十一篇,向全国公开,让人民学习。他坦诚地承认自己犯下的愚蠢错误,并让人民明白这种愚蠢是何等的可怕,而忧伤痛悔又是何等的宝贵。大卫通过这种方式,将自己的教训公之于众,警醒世人。

大卫从小就具备一种习惯:犯错后立即纠正。这种习惯并非始于他与拔示巴的故事,而是自幼养成。许多人常犯错却缺乏忧伤痛悔,这种情绪也有等级之分。例如,被骗后,人们往往只关注损失的钱财,无暇顾及忧伤痛悔。大卫从小就展现出这种特质,正如俗话所说“三岁看老”,若从小固执,长大后可能变得愚蠢。因此,从小培养孩子调整错误的能力至关重要。 大卫从小就表现出色,他具备悔改和不断调整的态度。虽然我们无法完全解释他如何从小培养出这种能力,但可以肯定的是,这种态度是可以学习的。虽然我们不清楚他早年是如何培养的,但这种做法无疑是正确的。

我从小就喜欢把事情做对,做不对就死磕,长大后受益匪浅,避免了很多弯路,养成了及时纠正错误的习惯。烂代码要拆了重写,做事情也是一样,根基不对,再往上修补也没用。 现在的小孩儿为了上大学而上大学,却没有考虑上大学的意义。大学作业可以花钱找人代写,但工作后谁来帮你?花一万块钱的薪水,找两万块钱的人干活,这不是钱多人傻吗? 所以,从小就要打好根基,发现不对就要及时调整。大卫在犯错后忧伤痛悔,因为他之前沉浸在四境安稳、国家强盛的自我感觉良好中,没有及时反省。

大卫夜里小酌后睡到日上三竿,四点醒来伸懒腰,无意间看到隔壁女人洗澡。大卫一生犯错不多,这次却给他带来了麻烦。他小时候可能十一二岁就去放羊,羡慕学堂里的学生。放羊娃大卫腰间别着镰刀,面对狼的威胁,只能求神帮助。 神启示他制作甩石弹弓,用于驱赶野兽。他用弹弓练习打树上的芒果,就像小时候打鸟一样。起初总是打不中,但他没有放弃,不断调整角度。这个过程充满了忧伤和痛悔,但他坚持练习,最终掌握了技巧。这让他明白,只有不断尝试和调整,才能克服困难,最终成功。

这段文字强调了“改”的重要性,指出大卫百发百中的本领源于不断改正错误。与此形成对比的是,一些人犯错后不思悔改,工作表现差强人意。真正的“改”是指及时调整方向,不断改进,最终达到精益求精。大卫通过持续的练习和调整,最终能够精准地击杀来犯的野兽,保护羊羔。这得益于他掌握了当时最先进的“武器”——石块,并经过无数次的苦练。尽管过程艰辛,但大卫从小练就的本领使他能够应对各种挑战,也因此得到了神的眷顾。这段文字旨在说明,只有不断改正错误,才能提升自身能力,最终取得成功。

这段文字强调了大卫在放羊时的专注和认真态度,以及从错误中不断总结和改正的重要性。作者通过对比大卫与其哥哥们的行为,突出了大卫的与众不同。大卫不抱怨被欺负,而是专注于把羊放好,并以雅各为例,说明传承信心需要实际行动。作者认为,被神拣选的人是在错误中不断总结和改正的人,他们做事认真,错了就改,力求把事情做好。同时,作者也批评了那些一错再错、不听劝告、不思悔改的人。大卫虽然在辛苦时内心也有挣扎,但他选择顺从神的旨意,朝着神所喜悦的样子活着。最后,作者强调了虚心的重要性,即能够认识到自己的不足并努力改正。

撒母耳是当时极负盛名的精神领袖,他在耶西的儿子们中挑选未来的领袖。尽管耶西的儿子们看起来都不错,但神并不满意。撒母耳得知耶西还有一个放羊的小儿子大卫,坚持要见他。原来,神要拣选的是大卫这样的人。 大卫从小在放羊的过程中,通过与狮子、老虎和狼搏斗,培养了讨神喜悦的性格。这种讨神喜悦的性格,源于他未被拣选时就拥有的忧伤痛悔的心和虚心。人要有福,就必须认识到自己常常犯错,而不是像有些人那样,总是对自己充满信心,觉得一切都是别人的错。 我曾接待过一位商人,他的儿子四十多岁,从未赚过钱,只会花钱,还振振有词地指责父亲的不是。这种富二代觉得自己做得很好,但实际上却一事无成,实在令人感慨。

大卫王之所以能成为伟大的诗人,源于他从小就是一个善于学习的人。即使在放牛放羊的年纪,他也能通过自学成为《诗篇》的作者。大卫身上有一种忧伤痛悔的心,错了就改,这种精神对于程序员来说尤为重要,程序没写对就改,事情没做好就改。人要学会观察,从观察中汲取知识。 学习不是被动接受教导,而是主动探索。如果一味依赖家教,反而会变成浆糊脑袋。人不是教出来的,而是学出来的,所以要好好学习,天天向上。大卫的学习经历告诉我们,无论有无条件,人都能学习。许多知识都是在连滚带爬中,偷偷摸摸地观察学习得来的,工作岗位上很少有人会主动教你。

这段话强调了学习和改正错误的重要性,并以大卫为例,说明拥有正确的态度是成功的关键。作者认为,即使能力不足,只要肯学,就能进步。做错事并不可怕,重要的是及时改正。作者分享了自己与同工的沟通方式,希望他们能直接指出错误并提供正确的方向,而不是找借口。作者渴望看到的是一种积极的学习态度,即承认自己的不足,并主动寻求改进的方法。如果一个人缺乏学习和改正的态度,即使再多的教导和示范也无济于事。作者用略带情绪化的语言,表达了对那些不愿承认错误、不愿改变现状的人的失望。总而言之,这段话的核心在于强调态度决定一切,拥有积极的学习和改正错误的态度,才能不断进步。

大卫被神拣选,因他有错了就改的态度,不看重面子。他杀死歌利亚后并未骄傲,而是持续成长。大卫的成长体现在他从一夫长到千夫长的晋升,这都是通过后天学习获得的。他凭借儿时练就的弹弓和百战百胜的战绩,不断进步。 要活出神的形象,就必须不断学习。我们需要反思过去几年是否有所成长,是否解决了实际问题。大卫娶扫罗的女儿,需要交付两百个非利士人的阳皮作为聘礼。尽管大卫明知扫罗要加害他,但他依然保持正确的态度。我们应该学习大卫这种积极的态度。

大卫在被追杀期间,展现出不断改错的态度,他在逃亡中写的《诗篇》淋漓尽致地描述了人辛苦的状态,他将挣扎和痛苦转化为学习的场所。大卫逃到非利士人王亚吉那里,没有抱怨,没有怪罪,而是想办法解决问题。他有机会杀死扫罗,却因割下他的衣襟而后悔。大卫一生都在反思自己的错误,并努力改正。他差点杀了拿八,但突然醒悟并悔改。大卫的故事告诉我们,要成为聪明人,就要改正错误。我们一生需要调整的东西太多了,最重要的是要有调整的态度。作者渴望大家都能够讨神喜悦,蒙神祝福,并喜欢听到人们因悔改而蒙福的故事,从而学习大卫的精神。

预备好心,让我们一起祷告。神啊,让我的心回转向你,让我们能够柔软下来,不再固执,不再坚持自己的愚昧和无知。我们常常犯错,却很少有忧伤痛悔的心。今天求你给我造一个清洁的心,让我能够看见我的错误,重新给我一个正直的灵。让我能够承认错误并改正,不但在态度上调整,在每一件大事小事上都要改变,活出你的形象。你不喜爱祭物,我要献上的是一颗忧伤痛悔的心。我离你的形象还差得很远,求你改正和调整我。你是拯救我的神,必拯救我到永远,求你加添力量。我需要你,一生一世都需要你。奉耶稣基督的名祷告,阿们。

人皆生而有罪,此认知应促使我们不断悔改。这里的悔改并非形式主义,而是针对具体错误,逐一改正。我们生来就需要神,认识到自身的不完美,从而摒弃罪恶的念头。如同大卫所言,我们生于罪孽,需要将招鬼的逻辑体系转变为属神的体系。 关键在于不断学习和改变。大卫并非天生义人,他的品格和逻辑体系是后天学习和调整的结果。我们生来皆是罪人,但悔改的态度至关重要。那些不肯对付自己、体贴肉体的人,无法进步。敬畏神、学习神的话语和逻辑体系,都是后天努力的结果。一旦发现错误,就应立即学习和调整。

人若自认生来就是罪人,该如何是好?神啊,求你按你的慈爱怜恤我,涂抹我的过犯,洗净我的罪孽!因为我知道我的过犯,我的罪常在我面前。我向你犯罪,惟独得罪了你;在你眼前行了这恶,以致你责备我的时候显为公义,判断我的时候显为清正。 神说你是个罪人是要拯救你,就像我说你愚蠢的时候,我是希望你变聪明。如果你想着我要弃绝你咒诅我,弃绝完了不还是个愚蠢的人吗?所以说咱们弟兄姐妹要知道我们自己的过犯。你要知道我们的罪常在我们面前,罪就伏在我们门口,我们不需要神,我们怎么办?如果没有神,那罪就在我们面前。鬼就常常在我们身上。那鬼在人身上人怎么可能舒服呢?肯定难受,那在这个过程我们是个罪人,但神又可以拯救我们。

这段文字强调了神看重的是人内心真实的悔改和谦卑,而不是外在的献祭。作者以幽默的口吻批评了那种试图用物质来换取神恩典的行为,指出神真正想要的是一颗忧伤痛悔的心。 引用《诗篇》51:14-17进一步佐证了这一观点,强调神不喜悦祭物和燔祭,而看重忧伤的灵。作者鼓励人们以坦诚认罪的态度来到神面前,承认自己的错误并寻求改变。 最后,作者提醒人们不要自满于自己的灵命状态,因为自满往往是出问题的先兆。总而言之,这段文字呼吁人们以真实的悔改和谦卑的态度来面对神,而不是用外在的行动来掩盖内心的不足。

大卫在创作《诗篇》五十一篇前,曾因击败歌利亚、成功守护羊群、带领以色列成为强国等成就而自满。他认为自己蒙神喜悦,但一次疏忽导致他犯下罪行,摧毁了之前的“不错”形象。此时,他才意识到自己是个罪人,并开始忏悔。 因此,我们不应自满。要常常怀着忧患意识,反思自己是否做对了,教会的发展方向是否正确。即使拥有亮眼的履历,也只能说明过去蒙神保守,而我们仍然是罪人。这种态度应成为华人教会神学的精髓。我们应时刻保持警醒,努力改正错误,而不是沉溺于过去的成就中。

在与神相交时,务必保持内里诚实,不可虚假。因为神洞察一切,任何人都无法欺骗祂。要坦诚面对自己的罪,承认过犯,并以忧伤痛悔的心寻求神的拯救。带着心灵和诚实来到神面前,不要夸耀过去的功绩,而是要勇于承认错误。当别人指出错误时,不要辩解,而是要虚心接受,承认自己的不足。要知道,我们不过是罪人,需要神的怜悯和恩典。因此,要以诚实的心灵与神相交,才能得到祂的智慧和指引。常常理解错是很正常的,关键是要用心灵诚实来到神的面前。

忧伤痛悔的心是神所看重的。人生在世,经历疾病、苦难、欺骗和亏损,若没有因此产生忧伤痛悔,实为可惜。一个人若常常犯错,且在工作中充满负面情绪,却习以为常,那是因为缺少忧伤痛悔的态度。拥有忧伤痛悔的心,才能促使我们反思己过,寻求改变,从而更好地面对人生中的挑战。愿我们都能拥有这颗宝贵的心,得到神的祝福。阿们。
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