Mingding Doctrine
Recommended\Comments
Mingding Doctrine 关闭
【Bible Study】1 Kings Chapter 15 - Battles Often Encountered in Life

2014-06-05 45,761 1 Kings

Suppose your boss treats you poorly and often says harsh things. At this moment, you face a battle: to please him or to ignore him? If you truly have the confidence to trust in the Lord Jehovah, you will discover that God puts your enemies under your feet!

Questions for Reflection:

  • Do you agree with the statement, Life is like a battlefield, full of various struggles? What battles have you experienced in your life?

  • When you encounter struggles, what differences do you perceive between relying on God and relying on yourself? Share a personal example.

  • What battles did David and Jeroboam respectively face in their lives? What differences were there in their approaches to these battles? What different outcomes did these lead to in their lives?

Emulate David, Trust in Jehovah and Surely Triumph

The one who wrote the Book of 1 Kings did so after the nation had fallen. In writing these things after the fall, the author already had an answer in his heart. This answer is: Do not do what is evil in the eyes of Jehovah, but do what is right in the eyes of Jehovah. In the Bible, the author found two typical examples: one is David, and the other is Jeroboam. Later people would say, Someone walked in the way of Jeroboam, and led Israel into sin. Or, This king emulated his ancestor David, and brought God's blessing.

Today, we must understand that these authors of the Bible, whether it was Moses who wrote Genesis or John who later wrote Revelation, give us a key concept: after writing about these figures, they want you to know whom you should emulate. If you emulate David, your days will be like David's; if you emulate Jeroboam, your days will be like Jeroboam's. In 1 Kings chapter 15, what words are mentioned most often? They are: constant warfare, and doing what is evil in the eyes of Jehovah. These two things are greatly related.

What does a person rely on when he is constantly at war? Some learn to emulate their ancestor David, doing what is right in the eyes of Jehovah, and then they will see victory when they are at war. But those who emulate Jeroboam, when they fight against those who emulate David, are not likely to win. However, those who emulate Jeroboam and fight against others who emulate Jeroboam may occasionally win one time.

A person's mindset is crucial when they are in the world. Some people, as soon as they go to war, feel unsure. If their hearts have no foundation, that is troublesome; they are anxious, not knowing whether they will win. This situation is very similar to when we encounter difficulties. Suppose your boss is not good to you and often says harsh things. Then you face a battle. At this time, you have to make a decision: whether to please him or simply ignore him. If you trust in the Lord Jehovah, you will discover that God puts your enemies under your feet. But if you emulate Jeroboam, you will find that there are wins and losses. Sometimes you will fear him, sometimes you will not, and sometimes you will be bullied even when you are not afraid. Sometimes you can even win once. The whole situation is completely out of your control.

A person's faith in God, whether it is real or fake, is most evident when they are at war. If he can still maintain his faith in times of war, that is called emulating David. David was a remarkable man. During his thirteen years of exile, he often trusted in God. How many times was he in mortal danger, yet he trusted in God, prayed and called on God, and step by step, walked through those dangerous situations. He did not walk through those dangerous situations for a day or two, nor for a month or two, but for thirteen years. He often prayed to God with tears in his eyes, not relying on anything else, but solely relying on God.

We know that David had two opportunities to kill Saul, and he refused to kill Saul each time. You should know that although the Bible does not write it, those who followed him did not necessarily agree with his approach! Those who followed him also wanted to live a stable life: David, if you become king, we can also get an official position and live a stable life. What's the point of running around like this all day? How good it would be to end this fugitive life sooner! Who doesn't want to end it sooner? But David was remarkable precisely because he was not afraid of his subordinates opposing him, nor was he afraid of his subordinates running away. But Saul was the opposite example. He was afraid of people running away, so he disobeyed the Lord Jehovah. Therefore, if a person fears God in his life, he will not fear war, nor will he fear people. Because if you fear people, you will certainly not fear God. You always look at your visible enemies, but you cannot see the invisible enemies. What is visible is worldly, and what is invisible is spiritual. Therefore, this battle is almost inextricably linked with trusting in God.

Those who trust in God triumph time and again. Is the history of David, the things David did, not known to the people of that generation? How could Jeroboam not have known about David's affairs? How could he not have known about Solomon's affairs? How could he not have known that these people obtained these graces by trusting in God? He knew all of it. But he still went to do these things, which we cannot comprehend. As a result, we will see two incompatible systems. You are either in the trust of God or in the trust of the world; trusting in the world is trusting in yourself. In the end, we can see, When Baasha became king, he struck down all the house of Jeroboam. He left to Jeroboam not a single person with breath, until he had destroyed him, according to the word of the Lord that he spoke by his servant Ahijah the Shilonite. (1 Kings 15:29)

The author who wrote 1 Kings shows us that a person who does not trust in God is like this. If God lifts you up and has given you grace, then you have become the people of Jehovah God, you are called the people under God's name. If you are a person who does not know God, and you still go and do those things, and finally die and fall into hell, God does not care much. But if you are called under God's name, and you still turn away from God, your end will be like Jeroboam's end, and you will die a very miserable death. So, brothers and sisters, from this, we see that the author of 1 Kings is actually highlighting two examples: one is the example of imitating David, and the other is the example of imitating Jeroboam. In chapter 16, Baasha is mentioned again. How did Baasha become king? It was a prophet, the word of God came to Jehu the son of Hanani, and said to Baasha: For I exalted you out of the dust and made you leader over my people Israel, but you have walked in the way of Jeroboam and have made my people Israel to sin, provoking me to anger by their sins, behold, I will sweep away Baasha and his house, and I will make your house like the house of Jeroboam the son of Nebat. Anyone belonging to Baasha who dies in the city the dogs shall eat, and anyone belonging to him who dies in the open country the birds of the heavens shall eat.” (1 Kings 16:2-4)

This family of Jeroboam was killed by Baasha. I am really surprised. Was he not clear about how the family of Jeroboam died? Was he not clear about the judgment that God had given to the family of Jeroboam? He was clear! If he was clear, how could he still walk in the ways of Jeroboam? I cannot understand. In my ministry in the past few days, I often meet people like this: they receive God's grace, and then they turn around and do not recognize God. Such things are repeated again and again. I really do not understand what they are thinking in their heads. Later, I often said, even if you are stupid, look at the blessings God has done among us. Which of those who follow me well and believe in the Lord live badly? Not one!

A child who used to come among us was a classmate of Sister JY in our midst. At that time, I advised her to examine carefully and see how the days of those among us who fear God and do what is right in God's eyes are going. But after she saw it, she still went her own way and lived in corruption. As a result, I heard from Sister JY today that she has lost her job and it is hard to rent a house, but she does not feel it is hard. I am really surprised. So the author wrote so much to let us know: Whether you trust in God or not, the battle is inevitable.

Since the matter of battle is inevitable, then let us be determined that no matter what kind of battle comes before us, no matter what kind of devilish enemy we face, let us be determined to overcome it and imitate David. If we belong to the name of Israel and become spiritual Israelites, and imitate our ancestor David to do what is right in God's eyes, we will triumph!

What this author has written is to tell us such a thing. If you examine carefully, what is the end of a person like David, and then examine what is the end of a person like Jeroboam. If you have not received God's grace and blessings, nor experienced God's power, and you live like the people of the world, I think judgment will come sooner or later, but it will not be like those who have received God's grace and turn away from God's way; that kind of judgment is very, very serious!

Recommended for You
Close

**假如你的老板对你态度非常不好,经常说狠毒的话,这个时候,你要面临一个争战:讨好他?还是不理睬他?如果你真有信心信靠耶和华神,你就会发现神使你的仇敌被你踩在脚下!** **思考问题:** 写《列王纪上》的这个人,是在亡国之后写的。在亡国之后写这些,其实这个作者心里早已有了答案。这个答案就是:**不能行耶和华眼中看为恶的事,要行耶和华眼中看为正的事。**在《圣经》里,这个作者发现有两个典型的范例:一个是大卫,另一个就是耶罗波安。后来的人就说:“有人行耶罗波安的道,然后把以色列人陷在罪里。"或者说:“这个王效法他祖大卫,然后带来神的祝福。"

我们今天要知道这些写《圣经》的作者,无论是写《创世记》的摩西,还是后来写《启示录》的约翰,他们给我们一个关键的概念,就是写了这些人物以后,要让你知道,你应该效法谁。你效法大卫,你的日子就像大卫;你效法耶罗波安,你的日子就像耶罗波安。在《列王纪上》15章里提到最多的是哪几个词?就是:“**常常争战**",还有就是“**行耶和华眼中看为恶的事**",这两件事有极大的关系。 一个人常常争战到底靠的是什么?有的人学会效法他祖大卫,行耶和华眼中看为正的事,然后争战的时候就会看见得胜;而效法耶罗波安的这些人,跟效法大卫的人争战,基本上不太容易得胜。但是效法耶罗波安和效法耶罗波安的人争战,有时候也偶尔赢一次。 人在世上的时候,思维模式很关键。有的人一到打仗,心里就没底儿。人心没有底儿,那就麻烦了,心里七上八下,不知道会不会赢。这种状况跟我们遇到困难的时候非常的相像。假如你的老板对你不好,经常说狠毒的话,那你就面临一个争战,这个时候你要做一个决定,到底是要讨好他还是根本不理睬他。**如果你信靠耶和华神,你就会发现神使你的仇敌被你踩在脚下。**但是如果你效法耶罗波安,你就会发现或有胜负,你有时会怕他,有时不怕他,有时不怕还被人家欺负一顿,有时你还能赢一次,整个状况完全不在你的控制当中。

**一个人在争战的时候,最能够体现出他对神的信心是真的还是假的。**如果争战的时候,他仍然能够持守信心,那就叫效法大卫。大卫这个人很厉害,逃亡十三年当中,他常常信靠神,有多少次他命在旦夕,然而他信靠神,祷告呼求神,一步一步,走过那些危险的处境。他那些危险的处境不是走了一两天,也不是一两个月,而是走了十三年。他常常以泪洗面祷告呼求神,不靠别的,乃是单单依靠神。 我们知道大卫有两次机会杀扫罗,他都拒绝杀掉扫罗。你要知道《圣经》虽然没有写,可跟随他的人并不一定都认同他的做法!跟随他的人也想过安稳的日子:“大卫你作王了,我们也可以弄个一官半职的,过个安稳的日子。这整天跑来跑去像什么啊,早点结束这样逃亡的日子该多好!"谁不想早点结束?但是大卫这个人厉害就厉害在这里,他不怕他底下的人反对他,不怕底下的人逃跑。但是扫罗却是一个相反的例子,他怕人跑,所以就违背耶和华神。所以人一生当中要是敬畏神,就不会惧怕战争,也不会惧怕人。因为惧怕人你一定不会敬畏神,你总是看你看得见的敌人,却看不到看不见的敌人。看得见的是属世的东西,看不见的是属灵的。所以这个争战和信靠神几乎就是紧密地联系在一起。 信靠神的人一次次得胜,大卫的历史,大卫所做的事情,那个世代的人不是都知道吗?耶罗波安怎么可能不知道大卫的事呢?怎么可能不知道所罗门的事呢?怎么可能不知道这些人信靠神得来这些恩典呢?他都知道。但是他都知道还去行这些事,我们无法理解。结果就会看见两套水火不相容的系统。你要么在信靠神的里面,要么在信靠世界的里面,信靠世界就是信靠自己。结果到了最后我们能看到,“巴沙一作王就杀了耶罗波安的全家,凡有气息的,没有留下一个,都灭尽了,正应验耶和华藉祂仆人示罗人亚希雅所说的话。(《列王纪上》15:29)"

写《列王纪上》的这个作者,让我们看见一个不信靠神的人就是这样子。如果神抬举你,曾经赐给你恩典,你就做了耶和华神的百姓,你就是称为神名下的子民。如果你是一个不认识神的人,你照样去行,最后死掉,掉到地狱里,神也不大在乎。但是你若是称为神名下的,你还背离神,你的下场就是耶罗波安的下场,就会死得非常惨。所以弟兄姐妹从这里头看到《列王纪上》的作者实际上在突出两个例子,就是一个效法大卫的例子,另外一个是效法耶罗波安的例子。到第16章又提到了巴沙,巴沙是怎么作王的呢?就是一个先知,神的话临到哈拿尼的儿子耶户,对巴沙说:“我既从尘埃中提拔你,立你作我民以色列的君,你竟行耶罗波安所行的道,使我民以色列陷在罪里,惹我发怒,我必除尽你和你的家,使你的家像尼八的儿子耶罗波安的家一样。凡属巴沙的人,死在城中的必被狗吃;死在田野的,必被空中的鸟吃。(《列王纪上》16:2-4)" 这个耶罗波安一家被巴沙所杀,我真的很惊讶,他不清楚耶罗波安他们一家是怎么死的吗?他不清楚神曾经给耶罗波安这一家的审判吗?清楚啊!那清楚了怎么还行耶罗波安所行的道,我没有办法理解。我在过去这些日子的服侍当中常常遇见这样的人:得了神的恩典,回头就不认神。这样的事情重复了一而再,再而三,我真的不明白他们头脑里在想什么。后来我常常说,你再傻也看看神在我们当中所做的祝福的事情,跟着我好好信主的人有哪一个人活得不好?没有一个! 一个以前曾经来过我们当中的孩子,是我们当中JY姐妹的同学。那个时候我劝她仔细考察一下,看一看我们当中敬畏神,行神眼中看为正的事的人,看看他们的日子过得怎样。但是她看了以后还是走自己的路,活在败坏当中。结果我今天听JY姐妹讲,她已经失去了工作,租房子也很辛苦,可是她自己却不觉得辛苦,我真的觉得很惊讶。所以作者写了这么一堆,就是让我们知道:**不管你信靠神也好,不信靠神也好,争战是免不了的。**

既然争战的事免不了,那我们就横下一条心,不管什么样的争战来到我们面前,不管我们面对什么样的魔鬼仇敌,横下一条心胜过去,效法大卫。如果我们归在以色列名下,成为属灵的以色列人,效法我们的祖先大卫,来行神眼中看为正的事,我们就会得胜! 这个作者所写的就是告诉我们这么一件事,你仔细去考察,大卫这样的人的结局如何,然后考察耶罗波安这样的人的结局如何。如果你不是曾经领受过神的恩典和祝福,也没有经历过神的权能,你就照着世上的人那样活,我想审判早晚会临到,但是不会像这些领受神的恩典又背离神的道,那样的审判是非常非常严重的!
No comments yet~