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【Bible Study】Romans 3 - Faith Alone as the Foundation

2019-01-08 61,562 Romans Faith Law Foundation The Glory of God Our Grounding The Righteous Shall Live by Faith

Introduction

Back then, Paul wrote the Galatians fluently, and the manuscript of this book may have reached James. Then James wrote James based on the content of Galatians. Thank God for including both Galatians and James in the Bible. Because these two books both appear in the Bible, Paul only talks about faith, but James talks about both faith and works. This has caused us great confusion.

Without the word of God, a preacher cannot continue preaching. Today, we ask a question, does the book written by James have the truth, or does the book written by Paul have the truth? My biggest confusion is that these books are all included in the Bible, and their emphasis is inconsistent. Because I did not receive a clear concept, I began to look for the essence of it.

Preach the Gospel Based on Faith

Through reading the Bible, I discovered one thing: if our faith depends on works, we have nothing to boast about. During my past ministry, I discovered a great mystery. This mystery is related to money and health, and closely related to one's blessed state. Some people also donate and attend gatherings, but are not blessed; some people also donate and attend gatherings, but this person is blessed. Why is this? I have finally found the root of it. What is in a person's bones? We are all doing the same thing, but the key is what is our foothold? If our foothold is works, we cannot be blessed; if our foothold is faith, we will definitely be blessed.

Why is this so? What is the real meaning of the gospel? The real meaning of the gospel is to encircle everyone in the category of sinners. A sinner cannot be blessed. If people do not have faith, they cannot be justified by works alone, because that is not the essence of the gospel, and everything that does not come from faith is sin. Let me give you an example. You see, I have donated, why am I not blessed yet? The emphasis of this sentence is that he believes that he should be blessed for doing this. But the Bible does not say so, the Bible says that those who believe are blessed! Following the law means that I have done this, so I should be blessed because I have something to boast about.

The debate between faith and works has never stopped from Paul's time to the present. Why has this become a crucial point of contention? Because the gospel based on faith and the gospel based on works will bring two different results. The first result: people with faith will release the power of God; the other result is: people based on works cannot release the power of God, let alone the blessings of God. This is the reason for the decline of the Jerusalem church. If the church declines, if the church leads people into curses, if the church leads people into being based on works, and the people who serve God get cancer... These are all the results of being based on works.

The Righteous Shall Live by Faith

Paul preached the gospel based on faith. Paul wrote Romans because the church in Rome was also severely affected. We who are based on faith still have such great confusion, let alone the churches of all ages. I saw a clear thread. From creation, from Adam, Eve, Abraham to today, the debate between faith and works has never stopped. In Paul's time, the Romans were also affected by this idea of being based on works, that is, whether to keep the law? Whether to be circumcised? The biggest point of contention in Romans is whether to keep the law? Therefore, Paul wrote at the beginning:

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” (Romans 1:16-17)

From ancient times to the present, the Jews have followed the path based on the law, deviating from the path of faith pioneered by Abraham. When Paul responded to the confusion of the Romans, he quoted many lies that the Romans released to the Christians. For example:

What advantage, then, is there in being a Jew, or what value is there in circumcision? (Romans 3:1)

These words sound very confusing. To these words, Paul responded:

Much in every way! First of all, the Jews have been entrusted with the very words of God. What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you are judged.” (Romans 3:2-4)

When Paul answered these confusions, he quoted scriptures and wrote the third chapter fluently. From the first, second, and third chapters of Romans, we can clearly see the thread. The first chapter is that this gospel is the power of God. People cannot deny the power of God. This power can solve all problems in life. This power can become our real good news. This gospel begins with faith and leads to faith, and has nothing to do with works. But the Jews also said that since it has nothing to do with works, then we will commit crimes, and the more crimes we commit, the more glory and grace we will have. One pastor talked about grace and used an English word called Overflow, overflowing grace. The meaning of talking about it is that you can commit crimes. Let's listen to what Paul said.

God judges people according to what they believe in their hearts, not according to their external actions, but according to the faith in their hearts. What is the use of keeping those laws and regulations if you do not believe in your heart? It is useless to keep them if you do not believe in your heart. Why can't the Jews keep the law? Because they don't believe. They are carnal people, and carnal people cannot keep the law. God gave the law to the Jews, and then used circumcision as a sign for the Jews, that only those who are circumcised are Jews.

The Essence of Covenant is Faith

However, the Jews forgot one thing, circumcision is just a sign of covenant, the essence is covenant. If you boast about circumcision as a sign, for example, I am a Jew, I have the law, I have been circumcised, I have had a small operation on my genitals, this is the sign of the covenant God made with us! This is like when I went to college in Beijing, some classmates said I am from Beijing, I am from Shanghai, and when I was asked, I am from Northeast China (rural people, country people). For example, when I arrived in the United States, I said I am from Australia (Australian farmers). These are all external forms.

The sign on the Jews is essentially a covenant, and the essence of the covenant is faith. Then the question comes, the sign is a sign, the covenant is a covenant, but these are not the essence. But some people regard donation as the essence. Donation or circumcision is useless if it does not come from faith. We humans easily boast about what is presented on the outside. I have circumcision, I have the law, and I will be like this and that. When writing Romans, the Jewish state had been destroyed by the Roman Empire. In fact, it was destroyed from the Babylonian Empire. The destruction of the Jewish state is talked about from Isaiah, Jeremiah, Ezekiel... all the way to the end. The Old Testament has been talking about the unfaithfulness of the Israelites. Whether it is circumcision or keeping the law, the Jews did a good job of keeping it, but they still failed to keep it, and as a result, the country was destroyed.

The destruction of Israel brought great confusion to them. Why did I keep the law so well, but the country was still destroyed? Because there is no faith inside. Remember, it is meaningless to keep these if you do not believe inside. This proves one thing, if you do not have faith, if you do not believe that God will bless you, do not donate. If you do not believe that this world is vanity of vanities, then what do you believe in? In fact, we really need to know what we believe in.

I tell you, we must walk the path of faith, and do not use works to flaunt ourselves. When you boast with your actions, you are already living under a curse. Because keeping one commandment is not considered keeping it, you must keep all the commandments to be considered keeping it. However, no one can keep all the commandments, because they do not have the ability. You have experienced so much grace and miracles among us, are you still going to walk the path of works today? Therefore, Paul wrote Romans to answer a series of questions from the Jews and Roman Christians.

First, chapter one, begins with faith and leads to faith. Then chapter two, God judges people according to what they believe in their hearts. Then there is chapter three. When writing this chapter, Paul used very harsh words. He said: This is what those who slander us say we have said. These people should be condemned. These people slander Paul, saying that Paul said we can do evil, and then sinners can glorify God. The more evil you do, the more you can show God's glory and God's righteousness. This is not what Paul said. What Paul expressed is based on faith, and faith is the foundation.

Many people mix works and faith together as the foundation. In fact, as long as you regard 0.0001% of works as the foundation, the more you believe, the less ability you will have, and the more uncomfortable you will feel. Works cannot enter the foundation. This is what Paul wants to express. The first is the Jews and the law. What are the advantages of the Jews? The Jews proved that people cannot keep the law. Why can't the Jews keep it? Because they don't believe.

Although the Jews did not believe, God still gave them the law. Why is this? There are many advantages in everything. Even if they do not believe, God is still faithful. That is to say, God wants to prove that people cannot do it through the fact that the Jews cannot keep the law, to shut people's mouths. Not only to shut the mouths of the Jews, but also to shut the mouths of the Gentiles. Are the Gentiles stronger than the Jews? No. Jews and Gentiles, those who have the law and those who do not have the law, cannot do it. As verse 19 says, we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Today we need to know that no matter where you are from, Chinese, Singaporean, Roman, Jewish, or whatever, no one can boast before God by their actions.

God wants to shut people's mouths, so as to force them to believe, which is the righteousness of God, given through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. We in this world have proved that people cannot do it, and no one can be justified before God by their actions.

Everything Not Based on Faith Is Sin

In my early years, before I believed in Jesus, I wanted to believe in Buddhism. We Chinese have a deep relationship with Buddhism. I knew a monk who was my good friend. Don't get me wrong, it's not that my good friend became a monk. He was originally a monk, and I met him and got along well with him. I would sit in his temple and chat with him. At that time, I was very tired. I asked him one thing, have you seen anyone who has attained enlightenment here for so long? He said no, he hadn't seen it. Then have you heard of anyone who has attained enlightenment? If so, I want to visit him, I want to be his disciple. He said he hadn't heard of it either. After talking about this, according to scientific arguments, this is a small probability event, so forget it.

Later, I came into contact with some Christians, and they preached the gospel to me. At first, I was very annoyed and thought Christians were annoying. They kept talking to me, which was really annoying. But these Christians had one characteristic, what did they preach? They preached faith. Believing is easier than doing. The focus of the debate is whether people can do it or not? Man's unrighteousness can show God's righteousness. Then God's wrath descends, is God unrighteous? Then some people say, do evil to achieve good, distorting the logical system that begins with faith and leads to faith. So how can the mouths of the Gentiles be shut? In fact, it is to let them see clearly what they are doing.

Recently, I was reading Stalin's Biography. Stalin is very similar to Cao Cao in our ancient times, with paranoia. How did he die? One night, he went out to play with his staff. After playing, Stalin returned to his residence, and then he had a cerebral hemorrhage that day. At that time, no one dared to enter. He was delayed inside for more than ten hours, and he was already dead when he was found. No one dared to enter his room. Because Stalin had set a rule before that no one could enter his room without his order, otherwise it would be a capital crime. Stalin stared with his eyes open when he died, and his hands were always stretched out, looking like he was eager for someone to come and help him. But because he was afraid that others would harm him, he made a rule, and as a result, he died because of this rule.

Once a person belongs to the flesh, the instinct to survive will determine how he does it. When a person is in a high position, he actually does not feel very good inside, because the struggle is too fierce. Cao Cao was the same. He had a headache, and as a result, Hua Tuo wanted to perform a craniotomy on him. Because he suspected that Hua Tuo would harm him, he killed Hua Tuo. Therefore, all people who live in the flesh are sinners. Finally, the law and the prophets, and these Jews and non-Jews without the law and the prophets, proved one thing: people cannot do it, they fall short of the glory of God, they are all sinners, and they live like beasts. People fight for power and gain, which is similar to the lion and monkey groups in the animal world. When fighting for power, they also fight to the death.

The Jews are one of the most outstanding ethnic groups in mankind. They cannot keep it either, so they push people into faith. The faith in people will reveal God's righteousness. Did God use this method to shut people's mouths? In fact, it is difficult to shut people's mouths and to make people aware of their sins. Tonight, when I was having dinner and chatting with a mother and daughter, the daughter cared very much about her mother and hoped that her mother could get out of her confused state. As a result, her mother did not admit it, and the two of them almost quarreled in the end. When I saw that the situation was not right, I wanted to use some words to shut her mother's mouth. Did it shut it? It seemed to shut it a little. But after people have been like this for a while, they easily become self-righteous.

Don't underestimate self-righteousness. Self-righteousness is deadly. Once a person is self-righteous, they cannot walk the path of faith. People think they are right, they are establishing their own righteousness. But God encircles everyone in sinners to reveal God's righteousness. That means no one can boast, and no one can be based on works, not even 0.0001% of works. So what method should be used? The method of believing in the Lord should be used. If you are not based on works, but on faith, you will live out the power of God, and the power of God will fulfill the law.

Whether Jews or non-Jews, we know that God is the God of the Jews and also the God of the non-Jews. He is the God of the circumcised and also the God of the uncircumcised. Because Abraham was uncircumcised in the first half of his life, God was also his God, and he was circumcised in the second half of his life. Therefore, God is the God of the circumcised and also the God of the uncircumcised. We must understand God's plan of salvation. God's plan of salvation is all to be accomplished by God, not by people. That is to say, when we know that it is not what we do to accomplish it, but what God does to make us accomplish it, we can only believe and receive it.

If you do not use faith to receive it, but only treat God as an idol to worship, God, bless me, God, give me a job, God, I want a child, isn't this treating God as an idol? We must know that there is nothing to boast about in using the method of believing in the Lord. Don't say, look, I have donated, look, I have gathered, look, I have done these things, I have prayed when I should, what else do you want me to do? God does not want you to do anything, God wants you to believe. So how to believe? It is to choose to believe.

Faith Alone is the Foundation

Believe, and you shall see the power of God. We have many testimonies of this among us. Today, in those who believe, do you find they truly have works? The answer is no. If some are healed through prayer when they are sick, you can ask them if it was because of their belief or their works. By the time they had works, they would probably be long dead.

That is to say, we cannot come before God and please Him by works alone, but only through faith. For we are all sinners, falling short of the glory of God. Now, we only have a portion to receive, knowing our place, knowing that we are human is already the greatest grace. If we know that we are incapable, and then we know that God is capable, we must trust in Him and rely on Him. If you trust in Him and also rely on yourself, what is that? What do you call faith with works? What about faith without works? I tell you: Works and no works have absolutely no relation. It is in the moment you believe that you receive God's grace. If you believe in God but still think you need to do something to receive His grace, then you are in trouble, because human works cannot permeate the foundation of faith, not even by 0.001%.

Faith is internal, while the Law is external. Faith is spiritual, while the Law is carnal, and keeping rules is also carnal. There is a spiritual path, and there is a carnal path. That is, the Book of Romans discusses the issue of spiritual versus carnal. If you walk the carnal path, you will boast about what you have done. But if you walk the spiritual path, you will not boast about what you have done. Because you are not worthy of boasting, understand? On the spiritual path, we walk by faith. With faith, we obtain the power of God. When you obtain power, you fulfill the Law. Although the carnal path has the Law and observes the Law, it proves that you are incapable.

Therefore, whether Jew or Gentile, what is our final purpose? Our final purpose is not that you keep the Law, but that you can obtain the power of God and then fulfill and strengthen the Law. That is to say, today's Christian faith is a powerful faith, but if you believe it as a faith without power, then it becomes very troublesome. You must believe in the power of this faith.

At that time, the church in Rome accepted many false teachings. Paul wrote the Book of Romans to correct these false teachings. Because many people wanted to boast about their works, what were they boasting about? They were boasting about how well they believed. In reality, you will find that many Christians in China say this: You believe well, or you do not believe well. Why would someone not believe well? Because I don't have this work or that work?

But whether one believes well or not is not judged by works but by power. Because power and miracles are the fruits of faith. Can you understand? Today, we must know that justification is because of faith. That is, when you have done nothing, because you believe in God, God considers you righteous. Why is justification so important? Because it is a spiritual matter. What does justification mean? Justification means being considered a righteous person, but your works are truly not considered righteous.

In fact, if you look at Abraham and Jacob in the Bible according to human thinking, they really cannot be considered righteous people. But God considered them righteous. Why? Because in their time, God justified them by their faith. What is a righteous person? A righteous person is one who has faith. Because of faith, God calls them righteous. Why? Because this is what God has ordained. Those who are justified by faith are freed from the curse and also believe that Jesus Christ was nailed to the cross to bear our curse.

You will find that some Christians do not confess their sins much, like me. I don't like confessing a single sin thousands or tens of thousands of times. After I confess, I say, God, please forgive me. I won't keep rambling on. But some people don't believe that God has already forgiven them, so they keep confessing: God, please forgive me! As if God is unwilling to forgive them. If you think about it, what is the reason you keep confessing your sins? It is because you don't believe that God has already forgiven you.

How can you be justified like this? If you are not justified, you will live under a curse. When you live under a curse, the devil will work in you, and then you will do what you don't want to do, and you can't do what you want to do. If you are justified, it means that you have already believed that God has removed your curse, that God has considered you righteous, that God has driven the demons out of your body, and that God can work in you. The Law that you could not fulfill before can now be fulfilled. Why? Because God has become your strength. Therefore, you must understand that justification is very important.

Many people among us are healed of diseases, but they are still far from the standard of becoming righteous. You cannot be justified by works. Even before you perform them, God considers you righteous, and then the demons inside you become illegal residents, and you can drive them out. Therefore, those who are religious think that anything that has not been done does not count, and this is called religious. But they cannot do it, and what cannot be done does not count. Then aren't you living under a curse? Because your foundation is not based on faith, but on what is done. So, if you have faith, and I have works, that is a curse. If you show me works without faith, then through my works, I will show you my faith. If you show me faith with works, what can be seen? What can be seen is the decline of the church, the poverty lived out on your body, and the curse. So, this is a fatal matter. We must know that faith is faith. Even before you perform it, God considers you righteous.

We are far from the standard and distance of performing, but this does not matter. Because we cannot perform it, and what can be performed by the flesh? If God's Law could be performed by the flesh, then the Law would have been fulfilled long ago, and it would have been fulfilled in the Old Testament. But the fact is not so. Even if you perform it by faith today, you have nothing to boast about, because it is God who makes you perform it. If it is God who gives you the power to perform it, what is there to boast about? If we need faith with works, then you will surely live under a curse. Our faith does not contain any works.

Until today, the thoughts and intentions of some of us are still very dirty. If you have received God's grace and obtained God's power, then you must obey God's Law. Where does power come from? From God. If so, what do you have to boast about? Therefore, never boast about your works.

I often hear some Christians say: Look, I came to the gathering. I think: Would we lack anything if you didn't come to the gathering? So, in the end, you still don't count for anything. We are justified by faith, not by works. If you have faith before you have performed it, then you are considered righteous, you can remove the curse, you can fulfill the Law, you can be sanctified, and you can freely walk in God's will. Today, we must clearly walk the path of faith. When we walk the path of faith, God's power will protect us. God's power will become our power, and we can act according to God's word.

If you are not blessed in finances, and you are not blessed in physical health, you really need to examine whether you trust in God. If you have to use works to demonstrate your faith in trusting God, then you have definitely gone down the wrong path. Now, put down your works. Even if you can carefully obey God's word, it is God who gives you the power to carefully obey.

Conclusion

Therefore, if you want to quote from the Book of James, you must be very careful. Today, when we read the Bible, we must carefully read Paul's epistles, because Paul leads us to the path of Abraham's blessing. If James could lead us to the path of Abraham's blessing, the church in Jerusalem would not have declined. We do not believe according to what people say, we believe according to the results they produce. Paul built a glorious church, but some people are building a church without God's presence. Whose path will you follow? I will choose to follow Paul's path.

On the matter of faith, everyone should note that what Paul said is the same as what Jesus said. Jesus never said that faith with works is alive and faith without works is dead. If Jesus never said it, then of course we must choose to believe Jesus' words. So what did Jesus say? Just believe, and whatever you ask for in prayer, believe that you have received it, and it will be yours. Therefore, today we must not add other conditions, but simply believe.

How despairing would this be for someone with cancer who heard these words, wouldn't it? A person with cancer originally had a heart full of wanting to receive God's healing. If we come before God with faith and still have to perform something to receive healing, wouldn't that be very sad? Therefore, today we must walk the path based on faith. This faith is from first to last: as it is written, “The righteous shall live by faith.” For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes. So, when you believe, God's power will manifest in your body, and you will see that this is a treasure. The faith in us will gradually grow from a mustard seed to sesame seeds, then to corn kernels, and then to become even bigger and bigger, until it grows into a towering tree.

The faith within us can become our strength, and then let us willingly and joyfully inscribe God's words on our hearts. It is because of our faith that God's words can be inscribed on our hearts. Only when we put God's words in our hearts is it useful. It is useless to pretend to do it outside. Therefore, ask yourself, do you truly believe in your heart? If you truly believe, then it is not difficult for you to do God's words. If you do not have this faith in your heart, without this foundation, then other things are really too difficult, and you cannot keep them. Even if many people slander us and say things like doing evil to achieve good, we do not care. The condemnation of such people is justified.

From today onwards, read the Book of Romans carefully. At the same time, it is best to read the Book of Galatians clearly again. The Book of Galatians talks about being based on faith, the Book of James adds works, and the Book of Romans does not add works. Works are simply not in the foundation. Even if they are performed, it is God's power. Therefore, may God have mercy on us and open our spiritual eyes, letting us see clearly what path we should walk on!

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当时,保罗洋洋洒洒地写了《加拉太书》,这本书的手稿可能就到了雅各那里,然后雅各就对照《加拉太书》的内容写了《雅各书》。感谢神把《加拉太书》和《雅各书》都收在《圣经》中。由于这两本书都出现在《圣经》中,保罗只讲信心,但雅各既讲信心又讲行为。这就给我们造成了极大的困惑。 如果没有神的道,一个传道人是没办法传下去的。今天,我们问一个问题,雅各写的书有道还是保罗写的书有道?我最大的困惑就是,这些书都收在《圣经》当中,它们所表达的重点又不一致。因为我没有领受到清楚的概念,我就开始寻找其中的本质。

我通过读《圣经》发现一件事,如果我们的信心靠行为,我们就没有可夸口的。在过去服侍的这段时间,我发现一个极大的奥秘,这个奥秘与金钱和健康有关系,跟一个人的蒙福状态紧密相关。有的人也奉献、也聚会,但是不蒙祝福;有的人也奉献、也聚会,但是这个人蒙祝福,这是为什么呢?**我终于找到了其中的根,就是人骨子里装的是什么?我们同样都在做一件事,关键是我们里面的立足点是什么?如果我们的立足点是行为,那是不能蒙祝福的;如果我们的立足点是信心,那就一定会蒙祝福。** 为什么会是这样呢?福音的本意到底是什么呢?**福音的本意是把人都圈在罪人的里面,一个罪人是不可能蒙福的。如果人没有信心,单单靠行为是不能称义的,因为那不是福音的本质,不是出于信心的都是罪。**我给大家举个例子,比如你看,我都奉献了,怎么还不蒙祝福?这句话所表达的重点是他认为自己做了这件事,就该蒙祝福。可是《圣经》里不是这么说的,**《圣经》里写的是信的人才蒙祝福!**行律法就是我做了这件事,就应该蒙祝福,因为我有可夸口的。 信心与行为的争论,从保罗年间到现在从来没有间断过。为什么这会成为一个至关重要的争论点呢?**因为以信心为本的福音和以行为为本的福音,会带来两种不同的结果。第一种结果:有信心的人,会释放神的大能;另一种结果是:以行为为本的人,释放不了神的大能,更不要讲神的祝福。**这就是耶路撒冷教会衰败的原因。如果教会衰败了、教会把人带到咒诅里、教会把人带到以行为为本里去,服侍神的人却得了癌症.......这些都是以行为为本的结果。

保罗传的是以信心为本的福音。保罗写《罗马书》的目的就是罗马的教会也受到了很严重的影响。我们这些以信为本的人尚且有如此大的困惑,更何况历世历代的教会。我看到了很清晰的脉络,从创世以来,从亚当、夏娃、亚伯拉罕直到今天,以信心为本和以行为为本的争论从来没有间断过。在保罗年间,罗马人也受了这种以行为为本的影响,就是到底要不要守律法?要不要受割礼?《罗马书》最大的争论点,就是要不要守律法?所以,保罗在开篇就写到: **我不以福音为耻;这福音本是神的大能,要救一切相信的,先是犹太人,后是希腊人。因为神的义正在这福音上显明出来;这义是本于信,以至于信。如经上所记:义人必因信得生。(《罗马书》1:16-17)** 从古至今,犹太人都行以律法为本的路,偏离了亚伯拉罕开辟的以信心为本的路。保罗在回应罗马人困惑的时候,他引用了很多罗马人释放给基督徒的谎言。比如: **这样说来,犹太人有什么长处?割礼有什么益处呢?(《罗马书》3:1)** 这些话听上去就很混乱。对于这些话,保罗是这样回应的: **凡事大有好处,第一是神的圣言交托他们。即便有不信的,这有何妨呢?难道他们的不信就废掉神的信吗?断乎不能不如说,神是真实的,人都是虚谎的。如经上所记:你责备人的时候,显为公义;被人议论的时候,可以得胜。(《罗马书》3:2-4)**

保罗在解答这些困惑的时候,引经据典,洋洋洒洒的就写了第三章。从《罗马书》的第一章、第二章、第三章可以清楚的看到脉络,第一章这福音本是神的大能,人不能否认神的大能,这大能可以解决人生一切的问题,这大能可以成为我们真正的好消息。这福音是始于信以致于信,跟行为没有关系。但是犹太人又说,既然跟行为没有关系,那我们就犯罪,多犯罪就多有荣耀、多有恩典。有一位牧师讲恩典,还用了一个英文词叫Overflow ,溢出来的恩典,讲来讲去的意思就是可以犯罪,那我们来听听保罗是怎么说的。 神照着人里面所信的审判人,不是照着外在的行为,是照着心里的信心。心里不信,守那些律法、规条有什么用呢?心里不信,硬守也是白守。为什么犹太人守不住律法,因为他们不信,他们是属肉体的人,属肉体的人肯定守不了律法。神把律法给犹太人,然后用割礼给犹太人做一个记号,有割礼的人才是犹太人。

但是,犹太人忘了一件事,**割礼只是一个立约的记号,本质是立约。**如果把割礼当记号来炫耀,比如我是犹太人,我有律法,我受了割礼,我在生殖器上做过一个小手术,这是神给我们立约的记号!。这就像我当年到北京上大学,有的同学说我是北京人,我是上海人,问到我我是东北老乡(农村人、乡下人)。再比如到了美国,说我是澳洲人(澳洲农民)。这些都是外在的形式。 **犹太人身上的记号,本质是约,约的本质是信。**那么问题来了,记号是记号,约是约,但这都不是本质。可有的人就把奉献当作本质了,**奉献也好,割礼也好,不出于信心的都是没有用的。**我们人很容易照着外面所呈现的去炫耀,我有割礼、我有律法,我就怎样怎样。写《罗马书》的时候,犹太国已经被罗马帝国灭了,其实从巴比伦帝国开始就被灭了。犹太国被灭从《以赛亚书》、《耶利米书》、《以西结书》……一直讲到完,《旧约》一直在讲以色列人不信。行割礼也好、守律法也好,犹太人守的还不错,但是还是没能守住,结果就亡国了。 以色列亡国这件事,给他们带来了极大的困惑,为什么我守律法守得这么好,结果还是亡国了呢?因为里面不信。记住,里面不信,守这些是没有意义的。这就证明了一件事,如果你没有信心,你里面不相信神会祝福你,千万不要奉献。如果你不相信这个世界是虚空的虚空,那你在相信什么呢?其实,我们真的需要知道我们信的是什么。

我告诉大家,一定要走信心的路,不要用行为来标榜自己。当你用行为来夸口的时候,你已经活在咒诅当中了。**因为你守住一条不算守,要守住所有条例才算守。但是,没有人能把所有条例守住,因为没有这个能力。**你在我们当中经历这么多恩典和神迹,今天还要走行为的路吗?所以,保罗写《罗马书》回答了犹太人和罗马基督徒一系列的问题。 **先是第一章,始于信,以致于信。接着第二章,神照着人里面所信的审判人。然后就是第三章,写这章的时候,保罗用了很严苛的话,他说:这是毁谤我们的人说我们有这话。这等人定罪是该当的。这些人就毁谤保罗,说‘保罗说我们可以作恶,然后罪人可以荣耀神,你们作恶越多,越能彰显神的荣耀,彰显出神的义`。这不是保罗说的。保罗所表达的是以信心为本,信心是根基。** 有很多人把行为和信心混在一起做根基,实际上,只要你把0.0001%的行为当作根基的话,你就会越信越没有能力,越信越难受。行为是不能进到根基里去的,这就是保罗所要表达的意思。第一个就是犹太人和律法,犹太人有什么长处呢?犹太人证明了人守不住律法。犹太人为什么守不住呢?因为他们不信。

**犹太人虽然不信,神还是给了他们律法,这是为什么呢?凡事大有好处,就算他们不信,神依然是信实的。也就是说,神要通过犹太人守不住律法这件事,证明人不行,要塞住人的口。不但塞住犹太人的口,也要塞住外邦人的口。**外邦人比犹太人更强吗?不是。犹太人和外邦人,有律法的和没有律法的,都不行。正如第19节所说的我们晓得律法上的话,都是对律法以下之人说的,好塞住各人的口,叫普世的人都伏在神审判之下。今天我们要知道,不管你是哪里的人,中国人,新加坡人,罗马人,犹太人或什么人,没有一个人能靠着行为在神面前夸耀。 神要塞住人的口,好把人逼到信心里去,就是神的义,因信耶稣基督加给一切相信的人,并没有分别。因为世人都犯了罪,亏缺了神的荣耀;如今却蒙神的恩典,因基督耶稣的救赎,就白白地称义。我们在这世上,就证明了人是不行的,没有一个人能凭着行为在神面前称义。

早年,我没有信耶稣之前,我很想信佛教。我们中国人跟佛教有很深的渊源。我认识一个和尚,他是我的好朋友,别误会,不是我的好朋友做了和尚,是他本来当和尚,我认识了他,跟他还很谈得来。我就到他庙里坐一下,找他聊聊天,当时我很辛苦。我就问他一件事,你在这里这么久了,有没有见过修成正果的?他说没有,没看见过。那有没有听见过有谁修成正果了,如果有,我要过去拜访他,我要做他的门徒。他说也没听说过。讲完这个以后,按照科学的论述,这是小概率事件,那就算了吧。 后来,我接触了一些基督徒,他们给我传福音,开始我还挺烦的,觉得基督徒可烦人了。一直跟我讲啊讲啊,真的很烦。但是这些基督徒有一个特点,他们传的是什么呢?传的是信心。信比做出来容易啊。争论的焦点就是,人到底行还是不行?人的不义,可以显出神的义。然后神降怒,难道是神不义吗?然后有人说,作恶以成善,歪曲始于信以致于信的逻辑体系。那么怎么塞住外邦人的口呢?其实就是让他们看清楚自己所做的事。 最近,我在读《斯大林传》,斯大林和我们古代的曹操很像,有疑心病。他是怎么死的呢?有一天晚上他和他的幕僚一起去玩,玩完以后斯大林回到了自己的住所,然后当天就犯了脑溢血。当时,没人敢进去,他在里面被耽误了十多个小时,发现时人已经死了。任何人不敢进他的房间。因为以前斯大林立过一个规矩,没有他的命令,谁都不能进他的房间,否则就是死罪。斯大林咽气时瞪着眼睛,手一直伸着,很渴望有人能来帮助他的样子。但就是因为害怕别人害他,自己立了一个规条,结果就死于这个规条。

**人一旦属于肉体,求生存的本性就会决定了他怎么做。**人在高位时,其实里面的感觉不太好,因为斗争太激烈了。曹操也是一样,得了头疼病,结果华佗要给他做开颅手术,因为他疑心华佗会害他,就把华佗给杀了。所以,凡是在肉体当中活着的人都是罪人。最后,律法和先知,和这些没有律法和先知的犹太人也好,非犹太人也好,证明了一件事:人都不行,亏欠了神的荣耀,都是罪人,活得跟兽一样。人争权夺利,跟动物世界里的狮群和猴群差不多,争权时也是斗得你死我活。 犹太人是人类当中最优秀的一个民族,他们也守不住,那就把人推到信心的里面。人里面的信心,就会显明神的义。神用这样的方法塞住人的口了吗?其实要塞住人的口可难了,叫人知罪是非常难的。今天晚上,我和一对母女吃饭、聊天的时候,做女儿的很关心妈妈,希望她妈妈能从混乱的状态里走出来。结果她妈妈不承认,说着说着两个人最后差点吵起来。我一看情况不对,就想用一些话塞住她妈妈的口,塞住了没有呢?好像塞住一点了。但是人过一段时间,又容易自以为是。 自以为是这件事,大家别掉以轻心。自以为是很要命。**人一旦自以为是,就没办法走信心的路。人觉得自己是对的,就是立自己的义。**可是神把人都圈在罪人当中要显明神的义。那就不能让人夸口,不能夸口就不能以行为为本,就算是0.0001%的行为也不行。那要用什么办法呢?**要用信主之法。如果不以行为为本,乃是以信心为本,你就会活出神的能力,神的能力就会成全律法。**

不管犹太人也好,非犹太人也罢,我们知道神是犹太人的神,也是非犹太人的神。他是割礼之人的神,也是不受割礼之人的神。因为亚伯拉罕前半生是没有受割礼的,神也是他的神,后半生才受的割礼。所以,神是受割礼之人的神,也是不受割礼之人的神。我们要明白神救赎的计划。**神救赎的计划都是要靠神成就的,不是因为人成就的。也就是说,当我们知道,并不是我们做了什么去成就,乃是神做的让我们成就,我们只有相信和领受的份。** 如果你不用信心来领受,只把神当成偶像来拜,神,来祝福我,神,给我一份工作,神啊,我要个孩子,这不就把神当成偶像了吗?我们要知道,用信主之法的没有什么好夸口的。千万不要说,你看我都奉献了,你看我都聚会了,你看我都做了这些了,该祷告也祷告了,你还要我做什么?神不是要你做什么,神是要你相信。那怎么相信呢?就是选择相信。

相信就可以看见神的能力,这样的见证在我们当中有很多。今天,在那些相信的人身上,你发现他们真的有行为吗?答案是没有。如果有一些人得了病祷告好了,你可以问问他是因为相信还是因为有行为?等他有行为的时候,恐怕他早死了。 也就是说,我们**人是不能单靠行为来到神面前讨神喜悦的,只有靠着信心。**因为我们都是罪人,亏欠了神的荣耀,现在我们只有领受的份,知道自己的位份,知道我们自己是人,已经是最大的恩典了。如果我们知道自己不行,然后我们知道神是行的,我们就要信靠他,依靠他。如果你信靠他,同时又依靠自己,那算什么呢?你说有行为的信心是什么?没有行为的信心又是什么呢?我告诉你:**有行为和没有行为那是一丁点的关系也没有,是在你信的时候就领受神的恩典。如果你是信神的,却还想自己要做点什么,才能够领受神的恩典,那你就麻烦了,因为人不能够有0.001%的行为渗透在信心的根基里。**

信是在里面的,而律法是在外面的。信是属灵的,而律法是属肉体的,守规条也是属肉体的。有一条路是属灵的,也有一条路是属肉体的。也就是说《罗马书》里面是讨论属灵和属肉体的问题。如果你走属肉体的路,你做了什么就会夸耀自己。但如果你走属灵的路,你做了点什么就不会因此而夸耀自己。因为你不配得夸耀,明白了吗?在属灵的路上是走信心的路,有了信心就会得着神的能力,当你得着了能力就会成全律法。属肉体的路虽然有律法,也守律法,却证明自己是不行的。 所以,犹太人也好,非犹太人也罢,我们最后的目的是什么呢?**我们最后的目的不是你守了律法,而是你能够得着神的能力,然后能成全律法和坚固律法。**也就是说,今天的基督教信仰是大有能力的信仰,你却信成没有能力的信仰,那就会很麻烦。一定要把这个信仰的能力信出来。 那时罗马人的教会接受了很多错误的教导,保罗写《罗马书》就是想纠正这些错误的教导。因为很多人希望用自己的行为来夸耀,他是在夸耀什么呢?他在夸耀自己信得有多好。其实你会发现中国有很多基督徒是这样讲的:你信得很好,或是你信得不好。为什么会信的不好呢?因为我没有这个行为,没有那个行为么?

**但信得好与不好不是照着行为来判断的,而是照着能力。因为能力和神迹是信心的果子,**你能理解吗?那今天我们要知道称义是因为信的缘故。也就是在你什么都没做的时候,因着你相信神,神就把你算为义人。称义这件事为什么这么重要呢?因为这是个属灵的事,称义是什么意思呢?称义就是算作你是个义人,但是你的行为真的算不上是义。 其实,你如果按照人的思维来看《圣经》里面的亚伯拉罕和雅各,那就真的谈不上是一个什么义人了。但是神算他们为义人,为什么呢?因为在他们那个年代,神因着他们所信的就称他们为义人了。**什么叫做义人呢?义人就是有信心的人。因着信,神就称他们为义人。**为什么?因为这是神定的。那因信心称义的人就被除去咒诅,也相信耶稣基督被钉在十字架上已经担当了我们的咒诅。 你会发现有一些基督徒,不怎么认罪,像我这样,我不太喜欢为一个罪认几千遍几万遍,我认罪以后就说:神啊!求你原谅我吧。我就不会再啰嗦下去了。而有一些人他就不相信神已经原谅了他,他就不断地认罪:神啊,你原谅我吧!好像神不愿意原谅他一样。你想想你不断认罪的原因是什么?就是不相信神已经赦免了你。 这样你怎么能称义呢?你不称义就会活在咒诅当中。当你活在咒诅当中,魔鬼就会在你身上工作,然后你不想做的就要去做,想去做的却做不了。如果你称义了,就是你已经相信神除去了你的咒诅,神已经算你为义人,神把你身体里面的鬼赶出去,神就可以在你身上动工,你本来不能够成全的律法现在就可以成全了。为什么呢?因为神成为了你的力量。所以,你要明白称义这件事是很重要的。

很多人在我们当中疾病得医治,其实他离成为义人的标准还差很远。你不能够靠行为来称义,你还没有行出来的时候,神就算你为义人了,然后鬼在你里面就成了非法居留,你就可以把它赶出去了。所以,宗教化的人认为没有行出来的都不算,这叫宗教化。但是,他们又行不出来,行不出来的又不算,那你不就活在咒诅当中吗?因为你里面不是以信心为本的,在你里面是以行出来的为本。所以说,如果你有信心,我有行为那就是咒诅了。如果你将没有信心的行为指给我看,我便籍着我的行为将我的信心指给你看,你将你有行为的信心指给我看,能看到什么呢?能看到的就是教会衰败了,能看到你身上活出贫穷,能看到咒诅。所以这是很要命的事。我们必须知道,信心就是信心,在你还没有行出来的时候,神就算你为义人了。 我们离行出来的标准和距离差很远,这也算不得什么,因为我们行也行不出来,靠着肉体的能行出来什么呢?如果靠着肉体能行神的律法,那律法早就成全了,在《旧约》时候就成全了。可是事实上却不是,就算你今天靠着信心行出来了,你也没什么好夸口的,因为那是神使你行出来的,如果是神给你能力行出来的,这有什么好夸口的呢?如果我们是需要有行为的信心,那你一定会活在咒诅当中,我们的信心不掺任何的行为。 直到今天,我们当中有一些人的心思意念还是很肮脏的。如果你里面领受了神的恩典,也得着神的能力,那就要去遵行神的律法。能力是从哪里来的呢?从神而来。如果是这样,你有什么好夸口的呢?所以,永远不要以自己的行为来夸口。

经常会听到有些基督徒说:你看我有来聚会。我就在想了:难道你不来聚会了我们会缺少什么吗?所以,你最后还是算不上什么。我们要因信称义,而不是以行为称义。如果还没行出来你就有了信心,那就算你为义了,你就可以除去咒诅,也可以成全律法,还可以成圣,你就可以自由自在的行在神的旨意当中。**今天我们要很清楚地走信心的路,当走信心的路时,神的能力就会庇护我们。神的能力就会成为我们的能力,我们就可以照着神的话去行。** 如果你在财务上不蒙福,你在身体健康上也不蒙福,你真的要好好审查一下自己是否信靠神。如果在信靠神这件事上,你非得用行为来论证你的信心,那你肯定是走错了路。现在开始把你的行为放下,就算是你可以谨守遵行神的话,也是神给你的能力让你可以谨守遵行的。

所以,如果你要引用《雅各书》,一定要很小心。我们今天读《圣经》要好好读保罗的书信,因为保罗把我们带到亚伯拉罕蒙福的路上。如果雅各能把我们带到亚伯拉罕蒙福的路上,耶路撒冷的教会就不会衰败了。我们不是照着人所说的来相信,我们是照着他做出来的结果来相信。保罗建造的是荣耀的教会,有些人是建造没有神同在的教会,那你会跟随谁的路呢?我会选择跟随保罗的路。 在信心这件事上,大家要留意保罗所说的是跟耶稣所说的一样。耶稣从来没有说过有行为的信心是活的,没有行为的信心是死的。如果耶稣从来没有说过,我们当然要选择相信耶稣的话。那耶稣是怎么说的呢?只要信,信是得着的就必得着。所以,我们今天不要加上别的条件,就是单纯的相信。 如果一个得了癌症的人听了这话得多绝望,是不是?一个得癌症的人本来满心想要得着神的医治,如果我们带着信心来到神的面前,还非要行出来什么才能得着医治,那不是很悲哀吗?所以,今天我们要走以信为本的路。**这信是始于信以致于信,这福音本是神的大能,这大能要彰显在一切相信神的人身上。**所以,你相信的时候神的能力就会彰显在你的身上,你就会看见原来这是个宝贝。在我们里面的信心就会一点点的,从芥菜种子变成芝麻绿豆,再变成玉米黄豆粒,再变得更大更大,以至于长成参天大树。

我们里面的信心可以成为我们的力量,然后让我们甘心乐意,把神的话刻在我们的心坎上。是因着我们的信心,神的话才能刻在我们的心坎上,只有把神的话装在心里面才有用,在外面假装做出来的是没有用的。所以,你问问自己,在你的心里面真的相信吗?如果你真的相信,那你行神的话一点也不难。如果你里面没有这个信心,没有这个根基,其它的事就真的太难了,你守也守不住。就算有众多的人诽谤我们,说行恶以成善这种话,我们也不在乎,这等人定罪是活该的。 从今天开始要好好读《罗马书》,同时最好也把《加拉太书》再读清楚,《加拉太书》讲的是以信为本,《雅各书》是加上行为,而《罗马书》是没有加上行为的。行为根本就不在根基里面,就算是行出来那也是神的能力。所以,愿神怜悯我们,让我们睁开属灵的眼睛,让我们看清楚当行在什么样的路上!
回想
Today when we read the Bible, we must carefully read Paul's epistles, because Paul leads us to the blessed path of Abraham. If Jacob could lead us to the blessed path of Abraham, the church in Jerusalem would not have declined. We do not believe according to what people say, we believe according to the results he has produced. Paul builds a glorious church, some people build a church without God's presence, so who will you follow? I will choose to follow Paul's path. Is this statement definitely correct?
命定小助手
Message: Today when we read the Bible, we should carefully read Paul's epistles, because Paul leads us to the blessed path of Abraham. If Jacob could lead us to the blessed path of Abraham, the church in Jerusalem would not have declined. We do not believe according to what people say, but we believe according to the results they produce. Paul builds a glorious church, while some build churches without God's presence. Which path will you follow? I will choose to follow Paul's path. Is this statement definitely correct? Reply: I'm not sure! Practice more, examine, and let the results speak for themselves!
@回想: 我们今天读《圣经》要好好读保罗的书信,因为保罗把我们带到亚伯拉罕蒙福的路上。如果雅各能把我们带到亚伯拉罕蒙福的路上,耶路撒冷的教会就不会衰败了。我们不是照着人所说的来相信,我们是照着他做出来的结果来相信。保罗建造的是荣耀的教会,有些人是建造没有神同在的教会,那你会跟随谁的路呢?我会选择跟随保罗的路。 这话确定没有问题吗?